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Preservers-of-Divine-Ordinances 1 · Apostle Joshua Selman

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  Speaker 1: Meant of God can extend to It's called the Kingdom
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  of God. But the Kingdom of Heaven is that portion
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  of the Kingdom of God.
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  Speaker 2: We are inexperience.
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  Speaker 1: The life and the culture of heaven has been allowed
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  to find expression.
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  Speaker 2: Let's see that's your name alone.
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  Speaker 1: Praise that name, litis, honor hears gods.
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  Speaker 2: In the neighbor of Jesus Christ.
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  Speaker 1: Have we all hands together, just pray the spirit for
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  the ladies those outside.
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  Speaker 2: It's quite uncomfortable God, Let's pray. Let's hold our hands
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  and begin to pray the spirit.
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  Speaker 3: Sharp crack, look so bad davallados, shaprato scanner British.
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  Speaker 1: Canna, Jesus than man that cartol scanner.
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  Speaker 4: Pray.
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  Speaker 2: Please hold her to someone and let your spray. Let's
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  talk to the Lord.
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  Speaker 3: Shop rather da ballads yadavada shapra scandabadada bas and the
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  get get marratto sa ba scanna bar yadda brother's kid
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  shaprad I get get a jepright, go get shapprader, get
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  the get letta baratta ga barotto soft blad you get
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  the blah blah blah blah.
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  Speaker 2: Ma'm balladis all we believe in Alida Racedom.
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  Speaker 1: Let's have two more prayer points before we see that. Lord,
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  cost my heart to believe your world. Lift your voice
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  and pray, not just to hear. It cost my heart
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  to believe your world, and we pray. Pray from the
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  depth of your heart. Cost my heart to believe your world.
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  Speaker 2: I'm not a daughter tonight. You are not a man
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  that you should lie. But shaadakata da ba laaba. You've
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  heard the testimonies.
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  Speaker 1: You're seeing what God is doing in the lives of people.
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  Do not let don't believe exempt you from that experience.
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  Speaker 3: Scaparato saga da ba lahla see.
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  Speaker 2: Shagara take tale.
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  Speaker 1: Hala baroga sabarianda.
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  Speaker 3: Shakkala barukada baaba.
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  Speaker 2: Oh, I decree and declare, my faith is a lie.
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  Speaker 3: Shabakatamara daughter sada ba lado. My faith is alive with
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  the neke of Jesus, Allelujah, allelujah.
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  Speaker 2: All toold his son.
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  Speaker 1: In the Gospel Timothy, he said, meditate on these things.
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  Give yourself, not your brain, not your head alone, give
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  yourselves holy to them. It says that your profiting will
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  appear onto all. I like you to pray and say,
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  Lord the world must be manifesting my life.
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  Speaker 2: I must have results in my life.
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  Speaker 1: The world of God must be portent, portent, portent, pray
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  portent not to produce results sharp hapse, man, don't sharp dabad.
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  The word of God must be portent. My life must
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  become an epistle, a living epistole, a bific episode.
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  Speaker 2: And at gather m.
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  Speaker 4: Are man. Lord, you are my love, sa brand, you
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  are Man, you are mine.
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  Speaker 2: All loud spirit of the Living God.
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  Speaker 1: On these rainy nights we are still gathered in your
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  presence because we believe you. We place value on your wisdom,
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  We place value on your anointing.
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  Speaker 2: We place value on you the.
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  Speaker 1: Custodian of the power of God. We are as tonice
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  that you visit us in no small way. Better our
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  hearts be open over God, your people have made ramant
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  your sacrifices to hear you speak again. I ask o
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  God that your voice be clear tonight. Let you be
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  all kinds of importation to God. Bring your people to
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  very strange levels of encounter. In the name of Jesus Christ.
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  In the name of Jesus Christ. Ali, do your please
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  be seated if you can. I like us to honor
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  again those outside, all the overflows. It's a lot, a
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  lot of sacrifice.
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  Speaker 2: Thank you so much. We will stand in the gold
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  in the.
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  Speaker 1: Name Jean say and Ah.
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  Speaker 4: Will be so.
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  Speaker 2: And we will see that he's stable, and cry all stunner.
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  Speaker 5: We will wash a man adorn and more. We will
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  stand in the Golden city.
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  Speaker 2: The Germans.
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  Speaker 6: And Pa and all last robbers will be all, and
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  we will see and j tablel divle stunner, we will
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  wash it adorn.
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  Speaker 2: H Thank you Jesus, Thank you, Jesus and Jesus. Tonight's
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  teaching is very, very strategic. This is for me.
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  Speaker 1: It's a teaching for the Body of Christ, who we're
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  going to pray. It's actually a prayer meeting before. Unable
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  to finish today, will continue wherever the Lord will grant
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  us grace to stop. But I'm sharing something that I
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  believe will challenge our hearts.
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  Speaker 2: It's a very.
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  Speaker 1: Ancient truth that most past us, most church leaders are forgetting.
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  What I'm sharing with you tonight is the secret of
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  preserving the precepts of God in a territory and in
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  the generation.
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  Speaker 2: Alive. Here open our eyes, O God. In Jesus Revelations
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  Chapter five and Past ten.
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  Speaker 7: Holy Holy, Holy, Holy Holy Holy.
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  Speaker 2: Bye bye bye bye bye bye bye, said by bye by.
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  Speaker 1: The Bible says in revelations from the vibe, please give
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  it to us, it says, and has made us onto
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  our God. This was a testimony in the heavens that
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  we the redeemed, have not only been saved and delivered,
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  but that we have been made onto our God kings
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  and priests. Some versions say a kingdom of priests. Please listen,
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  and it says, and we shall reign on the earth.
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  We have been made a kingdom of kings and of priests,
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  and we shall reign.
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  Speaker 2: On the earth.
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  Speaker 1: These two dimensions that the Bible reveals is very critical
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  for kingdom advancing any territory. The revelation of believers as
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  kings and the revelation of their priesthood. The revelation of
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  believers us as kings and the revelation of their priestsho
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  The Bible says, we have been made both kings and priests,
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  and that the system of our legislature must be such
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  that it is covered within the scope of.
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  Speaker 2: Our kingship and priesthood.
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  Speaker 1: And if we find ourselves living as kings alone, there
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  is a dimension of God and kingdom advance that cannot
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  be effectively dispensed. And if we ignore that dimension as
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  kings and focus on our priesthood alone, as important as
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  that is, we will still rob God from finding expression
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  within the territory.
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  Speaker 2: Very important teaching tonight.
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  Speaker 1: The first thing I want you to know tonight is
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  that kingdom advancement is territorial. It's an information that I
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  don't want us to be taken likely and to be
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  careless over kingdom advancement. Although the mandate is global, God's
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  system of advancement is territorial.
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  Speaker 2: Everybody is a Kingdom advancement is territorial.
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  Speaker 1: This for me is already a big deliverance for men
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  of God, because sometimes in a bit to take over
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  the world.
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  Speaker 2: Are we together now?
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  Speaker 1: We do not understand that the system of kingdom advance
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  is the progression of God's purposes across territories. Are we
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  together from one territory to the other. God's idea of
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  globalizing the earth with His presence and ideology.
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  Speaker 2: It's not just jumping from place to place.
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  Speaker 1: It's not just building branches, but being able to establish
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  practically the life, the character, the nature of the kingdom
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  across a territory. So God's rating for a believer, for
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  a man of God, for a church, although the scope
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  of your mandates may be global, but you are rated
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  based on your efficiency across.
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  Speaker 2: The territory you have been planted per time I went together.
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  Speaker 1: Now, that means that if God has planted Choinonia in
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  Zaria in this time and in this season, no matter
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  how effective our teachings, the excellent administrations are across the
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  nations of the earth, that is not going to be
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  the parameter.
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  Speaker 2: For God's rating.
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  Speaker 1: Primarily, He is going to judge us based on the
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  efficiency how we have taken advantage of His presence, the
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  intelligence you are supplied, alongside the grace that has come
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  by the supply of the spirit, how we have been
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  able to establish His purposes across this territory. So that's
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  the first point I want you to understand tonight that
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  this king priest dimension, the system of legislature is highly territorial.
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  We live in a time when there is such appetite
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  for expansion, and there's nothing wrong with that.
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  Speaker 2: We love expanding. It's a proof of growth. But sometimes
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  we can be carried.
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  Speaker 1: Away in the euphoria of the sociological effect of expansion
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  and miss out.
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  Speaker 2: On territorial impact, where we are unable to.
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  Speaker 1: Leave out the fullness of God's expectation as a portion
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  to a territory. It was Jesus that taught us in
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  Matthew chapter five, from verse fourteen to sixteen. Matthew five,
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  fourteen to sixteen. This is what Jesus said he was teaching,
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  and he said he are the light of the world. Now,
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  when you read and trying to understand what Jesus is saying,
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  just with head knowledge, he can be very deceptive, because
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  you see, the speakings of God is such that he
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  speaks to men.
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  Speaker 2: When he's speaking to one man, he speaks to the
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  nation in him. Are you getting the point now?
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  Speaker 1: I told you that when God speaks to us, we
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  must learn the character of God's communication. I've talked it
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  here again and again in Coinonia. That number one, when
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  God speaks to you, he never speaks as though he's
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  speaking to a man. The first thing we need to
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  understand about the speakings of God. I'm just diggressing to
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  help us understand. God never speaks to men as though
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  he's talking to men. He speaks to men as though
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  he's talking to himself.
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  Speaker 2: Number one. Number two, God's communications are prophetic.
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  Speaker 1: The relevance of his words always transcend the individual who
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  is hearing it. The individual hearing that world is only
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  a representation of all those who will be bene factors
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  of that world. God never speaks to a man and
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  then limits the blessing of that word to that individual. Alonde,
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  he sends a word to Jacob, and then that word
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  lighted upon Israel. God always speaks to nations in man,
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  are we learning now? So every time God speaks to you,
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  sometimes you see that the world is heavy because He's
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  speaking in nations to you.
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  Speaker 2: And if we do not understand the speakings of God,
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  we will.
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  Speaker 1: Carry mandates that we're not part of his cope of
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  dealing with us. Thinking because you had it, God can
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  speak to me, for instance, and said, the vision he
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  has given this ministry is replicating the fullness of God's
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  life across the earth. And I can work in the deception,
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  believing that it simply means that I will pioneer the
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  move of God in every nation. No, when God was speaking,
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  he was speaking to you in me.
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  Speaker 2: Are we together now? It is through that prophecy that
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  mandate comes to us.
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  Speaker 1: Now, if you do not understand this dimension of God's speaking,
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  you will end up in error. He's writing for men
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  is global prophetically, what experientially he deals with men territorially.
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  Speaker 2: Lend this.
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  Speaker 1: The church in Pagamos, the Church in s Manner, the
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  Church in Philadelphia, not the church in the world. When
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  the Spirit of God began to speak in revelations, from
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  where we would get some of these things, it says
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  right the communication was to the whole world, but he
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  broke it down to several churches. He will come to
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  this church and command them.
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  Speaker 2: I have weighed you.
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  Speaker 1: I have seen what you have done across that territory.
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  A and B and C is what you have done
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  in alignment to My purposes. They and E you are
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  in defiance to my preserved Here's my advice, correct yourself
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  or the wise. Because of your disalignment, you one that
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  territory will suffer certain things. His system of marking was territorial.
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  It was never generic. He did not generalize his proving.
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  He went to the churches one by one, the Church
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  in Pagamas, the Church in Philadelphia, the Church in Smyrner,
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  the church in you know, Epsos, and so on and
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  so forth. Kingdom advance is territorial. It is true that
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  we are the light of the world. It is true
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  that we're a city that is set on a hill.
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  But then we must understand that this king priest dimension
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  is such that God places.
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  Speaker 2: Men in territories.
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  Speaker 1: When God wants to promote men, he promotes men by
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  supplying threatings.
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  Speaker 2: Number one, a.
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  Speaker 1: Greater dimension of illumination. I'm touching on many things now.
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  The first way God promotes men is by opening them
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  to deeper access understanding the secrets and the mysteries of
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  the kingdom. The moment that porthous of the heavens, the
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  borders of revelation are open to you, higher and greater
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  than that which.
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  Speaker 2: You have seen and known, then is a sign of
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  promotion in the spirit.
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  Speaker 1: Number two, Chris, that anointing, that agency capaciting the spirit
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  is multiplied onto you. And then number three, there is
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  an increase and a portioning of greater physical territories, not
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  just spirit spiritual territories.
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  Speaker 2: Say Lord, God lifts men by increasing the span and
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  the influence of their territory. Are we together.
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  Speaker 1: As chapter one, verse eight, very popular spiritual Jesus was teaching,
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  having resurrected. He was having his last session with the disciples,
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  who would now be apostles, before he would leave. And
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  then they answered me a question. They said, will you
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  at this time restore the nation of Israel? And he
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  replied by saying, it is not for you to know
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  the times and the seasons that the Father has.
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  Speaker 2: Put in his care.
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  Speaker 1: Then verse eight says, but ye shall receive power. Listen
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  carefully after that the Holy coast has come upon you,
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  and you shall be not men of God, witnesses, witnesses
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  onto me.
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  Speaker 2: Then he begins to apportioned territories.
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  Speaker 1: He would have said, you would be witnesses onto me
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  all over the world, full stop. But now he's teaching
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  them because shortly he would be living and they would
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  be the ones to start. And he's telling them, look, look, look, look,
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  the goal is the utmost part of the earth, but
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  it will be broken into territories, first Jerusalem, then to Deah,
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  then Samia, and then it to expand to the almost
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  part of the earth. The first crusade that happened after
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  Christ resurrected. The Bible says that something happened on the
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  Day of Pentacles. Now Peter was preaching and when Peter
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  began to preach in chapter two of As the Bible says,
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  that the men were caught to the hearts, listen carefully,
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  and then they said, man, I'm brethren, what shall we do?
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  He said, repent for the remission of your sins, and
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  you shall receive this promise. This is the part I'm
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  going to, he said, For this promise is for you.
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  Are you saying now for your children? Oh dear, look
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  at this little boy, for you, for your.
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  Speaker 2: Children, for your children's children.
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  Speaker 1: Then it now says as many as afar off, even
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  those that the Lord will call. Sometimes you think that
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  the Bible is too detailed. Why with God he would said,
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  this promise is for everyone? After all, Joel already told us,
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  he said, as I pull out my spirit on all flesh,
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  So why tell us again? It is to you, your children,
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  children's children, and to those who are far off, as
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  many as the Lord who called God's dealings is territorial.
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  Speaker 2: That means a true believers assignment is to look at
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  the whole world, but to focus on the territory. You
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  have been a portion.
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  Speaker 1: That is where you're ranking, that is where you're marking.
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  That is what authorizes you to be a portion news fairs,
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  both in the spirit and physically. Our obsession for more,
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  our obsession for increase, sometimes robs us from the capacity
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  to be faithful.
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  Speaker 2: Write this down. Our mandate as matuored believers is to
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  keep the ordinances of God.
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  Speaker 1: Alife across our apportioned territories. Our mandate in terms of
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  territorial impact is to be preservers of the ordinances of God,
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  to ensure that every territory has a representation of the presence,
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  the power, the system, the glory of God in that territory.
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  Speaker 2: If we fail to carry this out, then we have failed.
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  Speaker 1: Willfully listen again, that our mandate has mature believers with
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  respect to Kingdom advance is not just to be preachers,
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  not just to be prosperous. That's important, not just to
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  build churches and ministries, but that we become custodiance and
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  preservers of the ordinances of God within the territory that
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  has been a portion to us. That means there is
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  a dimn of God. He never wants to be lost
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  in the area. Listen carefully. There is a dimension of God.
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  He never wants to be lost in Nigeria. There is
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  a dimension of God. He never wants to be lost
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  in just in Cooki States. And those who are mandated
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  to be preservers of those ordinances are believers, not just.
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  Speaker 2: Those who advance and win souls.
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  Speaker 1: But we are like spiritual librarians, mandated to make sure
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  that there is a system that.
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  Speaker 2: Preserves the ordinances of God.
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  Speaker 1: This, in my opinion, is one of the biggest mistakes
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  of the Western Church. They lost a part of their assignment.
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  They were obsessed with expansion and they forgot that they
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  were mandated. So there was a generation that lost touch
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  with another generation. And everybody now is guessing his opinion.
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  There is a curriculum of God that has been a
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  to that territory, and within the power of all the
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  men of God, we did that transpensation to work with
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  the Holy Spirit and to preserve the truth. When a
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  dimension of God apportion to a territory is lost, they
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  cannot hold certain dimensions of Him.
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  Speaker 2: The church.
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  Speaker 1: In Nigeria, it say wonderful place. You know that I
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  love the Church, I love the Body of Christ. But
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  I think that we have to trust God in this
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  time and in this season to our idea of kingdom
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  advance is in many ways faulty, and we must trust
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  God together as a united body to correct ourselves. Because
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  there is this obsession for expansion, and there's nothing wrong
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  with that, But it looks to me like our concept
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  of kingdom advance is establishing our presence is in as
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  many territories as possible. Whilst there is a dimension of that,
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  we are largely.
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  Speaker 2: Missing it.
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  Speaker 1: Because the idea is not just to establish our presence
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  as the man of God or the denomination. Our idea
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  is to make sure that in every territory there are
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  men who represent portals for kingdom advance, that there'll be
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  no territory that is varying of a true apostolic and
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  prophetic community that represents the individuals who can host God
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  to his expectation within a territory. If we fail to
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  do that, we have missed a lot. If you're understand
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  him is a amen. One of my greatest fear in
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  life is finding out that I did not live my
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  life and I did not do ministry to God's expectation.
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  It is a very tragic state because the Bible says
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  that our works will be tried with fire. Are together now, yes,
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  tonight is more, It's more like a minister's conference. It's
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  a challenge to believers and everybody, But the challenge is
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  for those who have been trusted with some measure of
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  spiritual influence over people, groups, territories. We must trust God
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  for understanding on how kingdom advance happens.
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  Speaker 2: There is too much guessing.
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  Speaker 1: In the Body of Christ, and everybody believes is right.
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  But our results are showing that there is inefficiency. There
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  is inefficiency somewhere. There are activities going on, there are
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  programs going, conferences going on, and nothing is wrong with
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  those things in themselves, except that the heart of God's
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  intent is seldom being communicated, and that calls for a
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  very serious review of our approach to kingdom advance.
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  Speaker 2: It is God's desire John chapter.
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  Speaker 1: Fifteen now and verse eight that we bear foot and
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  that our foot abide.
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  Speaker 2: Meaning your foot can be lost. Are we together?
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  Speaker 1: We have lost several foundational precepts as simple as how
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  to know who is saved and who is not. It's
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  a serious problem for believers. That's a sign that something
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  is wrong with the Church, that we have lost that
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  ability to be able to see the clarity on who
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  is lost and who is said that our French believer
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  does not know what to do with a new convert?
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  Speaker 2: Is that true?
• 30:10
  Speaker 1: The moment you bring a new convert to a believer,
• 30:14
  say please, I'm trusting you with the destiny of this
• 30:18
  brother or this sister, you will be shocked to find
• 30:22
  out that that person may even be a person in George,
• 30:25
  that that person may even be a diacken, that person
• 30:29
  may be a worker, a leader. Haven't been around the
• 30:32
  things of God for many years? Sitting down on their
• 30:35
  spiritual leaders but not knowing what to do? Say well,
• 30:41
  I don't know what to do with this person. What
• 30:45
  is step be after giving your life to Christ? How
• 30:49
  do ordinary believers.
• 30:51
  Speaker 2: Become spiritual men?
• 30:54
  Speaker 1: Do we know well enough to be committed to someone
• 30:59
  that you can give someone who just got born again
• 31:02
  and they trust him and say, look, in three weeks
• 31:05
  we should be able to see certain things happen in
• 31:07
  this life.
• 31:08
  Speaker 2: Listen, let me tell you the truth.
• 31:09
  Speaker 1: If we do not really examine this, I truly believe
• 31:13
  that a few years from now, the lapse of our
• 31:19
  being out of touch with these spiritual realities will become clear.
• 31:25
  With all humility and with all love for the body
• 31:28
  of Christ, look at the caliber of we pastors and
• 31:32
  men of God that are handling the proof that we
• 31:35
  are largely ignorant people, ignorant of the precepts of God,
• 31:40
  ignorance of the methodology of God. We just went through
• 31:44
  a denominations foundation school or a denomination school of ministry,
• 31:50
  or denominations require land.
• 31:52
  Speaker 2: For ordination, and all of a sudden oil is pulled
• 31:55
  upon you, and you.
• 31:56
  Speaker 1: Are granted access to the souls of hundreds, thousands, and
• 32:00
  millions of people who submit their minds and their spirits
• 32:04
  to the mentorship of a confused person who only had
• 32:07
  the privilege to hold they might, And we keep teaching them,
• 32:10
  and they swallow everything we teach.
• 32:12
  Speaker 2: Who climb and singer.
• 32:14
  Speaker 1: The life of the church today is a testament of
• 32:17
  our inefficiency as men of God. The average believer does
• 32:23
  not have an understanding of kingdom advance at all.
• 32:26
  Speaker 2: We don't know, we don't care, We're not even interested.
• 32:29
  What do you do? Do you know? That's why look
• 32:32
  at the body of Christ.
• 32:34
  Speaker 1: The gap between extremely anointed people and those words.
• 32:40
  Speaker 2: Swallowing around the crown is too wide. What happened? Are
• 32:48
  you get to what I'm saying?
• 32:49
  Speaker 1: In the whole territory you may find just two or
• 32:52
  three people at the upper levels spiritually, and then that's
• 32:57
  all right, But the next sets of people will be
• 33:00
  so far apart.
• 33:03
  Speaker 2: I have seen churches. We're in an old church, only.
• 33:06
  Speaker 1: Maybe two or three of the spiritual leaders are truly
• 33:10
  anointed at all on fire out of the church of.
• 33:12
  Speaker 2: Maybe thirty pastors, twenty seven of them.
• 33:15
  Speaker 1: When they come and hold the mic, then you see
• 33:18
  on the board past or this, I pursue this, and
• 33:21
  you say, my God, who call this.
• 33:24
  Speaker 2: Guy to ministry? What is he saying?
• 33:27
  Speaker 1: Opinions, philosophies, conningly devised fables.
• 33:33
  Speaker 2: Are we together now.
• 33:36
  Speaker 1: And look at the quality of men and women who
• 33:39
  have been produced. It's a disaster that requires a quick rescue.
• 33:47
  Many believers do not know God or Many believers do
• 33:52
  not know the Holy Spirit. Many believers do not know
• 33:56
  the voice of the Holy Spirit. Many believers do not
• 34:00
  know Scripture. Many believers do not even understand the system
• 34:05
  of God. Many believers go to church.
• 34:08
  Speaker 2: I agree. Many believers take communion. I agree. Many believers
• 34:14
  join in general Jourde's prayer. I agree, But.
• 34:17
  Speaker 1: Very few believers have reason in spiritually orientation. I'm not
• 34:21
  talking of men of God I'm talking of people who
• 34:23
  are healthy because of an atmosphere that is healthy. The
• 34:30
  kind of thread that the gates of Hell is supposed
• 34:34
  to receive from the Church has reduced crossly.
• 34:38
  Speaker 2: Crossly.
• 34:39
  Speaker 1: We see the ease with which darkness looms around territories,
• 34:43
  as though there are no believers there about. The Bible
• 34:46
  says you are the light of the world. It is
• 34:49
  say you are the noisemakers. It is say you are
• 34:51
  the discuss us. You are the light, you bring illumination.
• 34:55
  You are a city that is set on a hill.
• 35:03
  I think it's Philippians chapter two. When you read from
• 35:06
  the starting to sixteen. It starts by saying, do everything
• 35:10
  without complaining or arguing. I'm sure I'm right, And that
• 35:13
  it says that he will be blameless, okay for God
• 35:18
  it that he may be blameless and harmless the sons
• 35:23
  of God without rebuke in the midst of a clue
• 35:28
  quead and power generation.
• 35:31
  Speaker 2: What is your mandate among whom ye shine as lights
• 35:37
  in the world?
• 35:37
  Speaker 1: Next verse he says holding fourth sixteen, holding forth the
• 35:42
  world of life, Holding forth the world of life, not
• 35:47
  conningly devised fables, not the discussions of men. Are we
• 35:53
  together we have lost too many things in the body
• 35:56
  of Christ. We have lost power, we have lost a voice.
• 36:01
  Now we have to We have been downgraded to a
• 36:05
  realm of scientology and canality. There must be a drastic upgrade,
• 36:11
  otherwise something will be wrong. We do not know the
• 36:14
  difference between spiritism and Christianity, or scientology and logic, or
• 36:20
  some kinds of philosophical things. Are we blessed preservers of
• 36:31
  the ordinances of God in a territory man. They tend
• 36:35
  to make sure every generation tastes the reality of the
• 36:40
  life of God. Foreign your presence, there is life everlasting.
• 36:53
  Speaker 8: A weirdent.
• 37:00
  Speaker 4: Hm we you h m hmmm.
• 37:09
  Speaker 2: I we leves you love.
• 37:16
  Speaker 9: For your presence, very racy life evalanceting ice you.
• 37:31
  Speaker 4: Mm hmmm.
• 37:35
  Speaker 1: When John was caught up in the Isle of Partners,
• 37:39
  John began to explain to us what he saw, and
• 37:43
  among many other things, John said, he had a voice,
• 37:47
  and when he turned.
• 37:48
  Speaker 2: To see that voice, he saw seven lampstands.
• 37:52
  Speaker 1: Listen carefully, and then John said, in the midst of
• 37:56
  the lamp stand there was one like the Son of Man,
• 38:00
  and he began to describe various attributes of him. And
• 38:03
  then it was God himself who began to give John
• 38:06
  that interpretation. He says that those lamp stands represent the Church,
• 38:11
  the Ecclesia, God's body, the lamb stance, that Christ is
• 38:16
  found in the midst of them, that light.
• 38:23
  Speaker 2: That is also a.
• 38:25
  Speaker 1: City set on an heel that should never never be confused.
• 38:30
  He says, it is the Church. Brothers and sisters, let
• 38:33
  me tell you the truth. Christianity is not in danger.
• 38:39
  Listen carefully. Church is not in danger. But the ordinances
• 38:44
  of the Spirit that make men mighty is in danger.
• 38:51
  I hear what I'm saying. The ordinances, the secrets of God,
• 38:56
  that is a person to transform men from many people,
• 39:00
  to make men of power and relevance, is in danger.
• 39:05
  We castly understand the secrets of God the past way
• 39:10
  that any believer can follow and become a man of grace,
• 39:14
  a man of power and relevance. I want to share
• 39:24
  with you very briefly because I want to to pray
• 39:31
  six ways that the precepts of God can and should.
• 39:40
  Speaker 2: Be preserved in a territory.
• 39:52
  Speaker 1: I'm seeing fire in the spirit. The Lord is opening
• 39:57
  my eyes and I'm seeing fire like a volcano. That's
• 40:02
  what I'm seeing in the spirit volcano. In the Sweet
• 40:06
  Shabaka to Secret, she goes can like a volcano.
• 40:12
  Speaker 10: Another drama said that this gentleman mans avaraca to Si
• 40:22
  the other.
• 40:29
  Speaker 1: M h, I'm still seeing this fire inside outside, I'm
• 40:37
  seeing it is like a volcano.
• 40:39
  Speaker 2: When when you see God doing these kinds of things,
• 40:42
  saying this is not show, it's not show. He's bringing weakness.
• 40:46
  It's bringing witness to the spirit of men.
• 40:49
  Speaker 1: Because the world of God does have an agency for performances.
• 40:55
  He's working on the people. I'm seeing like a volcano
• 40:58
  rising and exploding. Then the fire is dropping on people.
• 41:01
  This is what I say the spirit. This is what
• 41:04
  I say the spirit had Branda.
• 41:16
  Speaker 2: It's making us witnesses testaments.
• 41:20
  Speaker 1: Listen, let me tell the truth. There are precepts of
• 41:23
  the spirit that cannot be lost. We must trust God.
• 41:26
  We must become through spiritual custodians of these things. Other
• 41:30
  Wise a generation is in danger. The death of a
• 41:34
  man of God should not end the move of God.
• 41:36
  There are many men of God. We talk about them.
• 41:39
  Speaker 2: They left with the secrets because there were no men
• 41:42
  to receive. They left with the secrets. Elisha died till today.
• 41:46
  Speaker 1: There dimens that would have been seen, and as it
• 41:50
  was not positioned to receive.
• 42:09
  Speaker 2: Us. Sisters, God, God sees my heart.
• 42:14
  Speaker 1: How that I desire that we become spiritual, spiritual, spiritual,
• 42:22
  not just supernatural spiritual. You must you must understand the
• 42:28
  realm of the spirit and sustain capacity to interact with
• 42:32
  that rem Otherwise you will not do watch.
• 42:34
  Speaker 2: I promise you that you must. You must learn how
• 42:39
  to work with God such that.
• 42:42
  Speaker 1: You become an envoy of His presence. It's not just
• 42:45
  a call. It's not just a unique called to a man.
• 42:49
  It's not just a unique called to a man. It
• 42:51
  is a product of consistently following a pathway. There is
• 42:57
  a pathway that produces that effect. It's not an exclusive
• 43:01
  preserve of particular men. There is a path you can
• 43:05
  follow that leaves the trace of God's presence is like
• 43:08
  a perfew. So every time you find the expression, there
• 43:12
  is no man, one of a woman that comes under
• 43:15
  the influence of that presence that will not be affected.
• 43:19
  That's a redware, thou dies, that's a redway. All kinds
• 43:22
  of suspicion go away. You are not trying to show
• 43:26
  you anointed. Your presence always introduces a reality. You are
• 43:31
  showing men that you are standing in an interface between
• 43:34
  two realms, and for as long as you are dear,
• 43:38
  you open them up to experiences that your current fed
• 43:41
  level cannot afford them. This is not just talk talk, talk,
• 43:46
  all this empty talk we keep mocking ourselves. The Bible says,
• 43:50
  for I did not come to you with the excellency
• 43:53
  of speech. It is not just about aratory.
• 43:57
  Speaker 2: No, this is not grammar.
• 44:02
  Speaker 1: This is the reality the Bible. Paul calls it the
• 44:05
  mystery of godliness. That God can be embodied, don't missiled
• 44:11
  in an individual who was born of flesh and blood,
• 44:14
  but produce an effect that is strangely supernatural. No man
• 44:20
  is born with the annoyty. No man is born with
• 44:22
  the annoyty. No man is born with spiritual power.
• 44:26
  Speaker 2: Man full of pathways is an ancient part that has
• 44:31
  been lost.
• 44:32
  Speaker 1: There's too much talk, too much grammar, too much preaching,
• 44:37
  too much listening to every man of God's message and
• 44:41
  picking out what will make you stand out on stage.
• 44:44
  Let me tell you the truth. If we do not
• 44:47
  trust God to partial reality, you keep wasting our time
• 44:52
  and to getting ourselves.
• 44:53
  Speaker 2: Do you know what the average young.
• 44:56
  Speaker 1: Preacher does hold on what the average young man, not
• 45:00
  just your young believer who loves God does is he
• 45:03
  finds the tips of five, six, seven, eight men of
• 45:07
  God around the world and just puts.
• 45:09
  Speaker 2: Them together and listens to them. And there's nothing wrong
• 45:12
  with that.
• 45:13
  Speaker 1: But the purpose of listening to it is to try
• 45:15
  to synergize enough revelation to give him capacity to speak
• 45:20
  well so that he will not be a shape that's
• 45:22
  a choke. If that's what you think brings power and
• 45:25
  opens the heavens over a man is a big joke.
• 45:30
  Speaker 2: A big joke.
• 45:34
  Speaker 1: The realm of the spirit. It's not an educational classroom.
• 45:38
  It's a place where men.
• 45:40
  Speaker 2: Are made Januini there are there are, There are.
• 45:45
  Speaker 1: Capacities a tossion for people on grounds of working with
• 45:50
  the Holy Spirit. Only the Holy Spirit gives that ranking.
• 45:54
  No body you can pretend you have it. Many people
• 45:58
  who pretend they have it not when the door settles die.
• 46:04
  Speaker 2: You hear the testimonies, Guy, we have not something serious.
• 46:07
  Speaker 1: We must trust God to be trusted with grace to
• 46:12
  preserve the ordinances of God or the wise.
• 46:15
  Speaker 2: Some of the young believers coming up, the only thing
• 46:19
  we can give them as.
• 46:20
  Speaker 1: A heritage is born again. And then they get born
• 46:23
  again and they don't know what to do. And it
• 46:26
  is this same confuse us that have been ordained week
• 46:29
  in week out. Everybody is a general of us here.
• 46:34
  Everybody is a president, everybody is an apostle, everybody is
• 46:38
  a prophet, everybody.
• 46:40
  Speaker 2: Is a pastor.
• 46:41
  Speaker 4: She larry us.
• 46:42
  Speaker 1: Ordinations happening left, right and center, and everybody is just
• 46:45
  holding the mic. And we are as confused as those
• 46:48
  who are trying to teach. I said this out of
• 46:51
  love for the body. But we must return. We're losing something.
• 46:55
  We're losing something very powerful. While losing something the enancies
• 47:01
  the precepts of the spirit.
• 47:02
  Speaker 2: There is a spiritual formula that men are subject to.
• 47:08
  Speaker 1: We're losing it in the name of ministry, in the
• 47:12
  name of globalization, in the name of making sure we
• 47:15
  expile nonsn The average believer doesn't even know whether his
• 47:19
  prayer is answered or not. The average believer, though, the
• 47:22
  only thing we have done is that every time we
• 47:25
  praying turns for a long time and dissipate spiritual energy,
• 47:28
  there is a consolation based on that energy.
• 47:31
  Speaker 2: So it is based on that pain we go through
• 47:34
  that we believe it is answered. What sort of and
• 47:37
  education is that.
• 47:42
  Speaker 1: The average believers told is the Bible to ease himself
• 47:46
  or herself from the guild, the personal guilds that comes
• 47:50
  from messages every Sunday that you must be spiritual.
• 47:54
  Speaker 2: It is not a personal appetite, it's not a such.
• 47:58
  Speaker 1: If that guilt were taking away from us, we will
• 48:01
  throw the Bible in a heartbeat.
• 48:03
  Speaker 2: That's why we love using any other thing, job or whatever.
• 48:07
  Speaker 1: It's only because we are free, and everybody knows we're free,
• 48:10
  so we can't say we're not serious. So when there
• 48:13
  is a legitimate crown, then we excuse it. How the
• 48:26
  precepts of God are preserved in the territory our sensitivity
• 48:39
  largely very dull, largely very dull. Any and everything happens
• 48:44
  around us, and there is no achiument, no perception.
• 48:47
  Speaker 2: We see and hear things we do not.
• 48:49
  Speaker 1: Have strength and capacity to interpret, so we become victims
• 48:53
  of anything. And anybody who presses a little more than usual,
• 48:59
  we are accepted that that person is being called into
• 49:05
  the ministry. Number one, the first way listen carefully, that
• 49:15
  the purposes of God are both established and preserved in
• 49:21
  a territory.
• 49:23
  Speaker 2: Like our territory is arya. Here, for instance, is prayer,
• 49:27
  write it down prayer.
• 49:29
  Speaker 1: The first way the purposes of God are established upon
• 49:33
  a territory and also preserved is prayer, warfare and intercession,
• 49:40
  writing down a lost art in the body.
• 49:43
  Speaker 2: Of Christ, the knowing warfare and intercession. Let me tell
• 49:49
  you something.
• 49:50
  Speaker 1: If we ever have a generation that laughs at warfare
• 49:53
  and intercession, that's the generation that will not.
• 49:56
  Speaker 2: Leave to hand over to another. I promise you, I promise.
• 50:01
  Speaker 1: Our spiritual ignorance is tilting us gradually to downplay the
• 50:10
  role of spiritual warfare and intercession of a setting the
• 50:15
  atmospheres and the climates of territories to allow that territory
• 50:20
  host God.
• 50:21
  Speaker 2: Brothers and sisters.
• 50:22
  Speaker 1: It takes prayer, It takes genuine warfare and intercession for
• 50:28
  the heavens to be opened over a territory enough for
• 50:32
  the purposes.
• 50:33
  Speaker 2: Of God to be established warfare.
• 50:40
  Speaker 1: It's a Girl, Chapter twenty two, s long reading twenty three,
• 50:44
  two thirty one, but the verse of emphasisis verse thirty
• 50:49
  It's a girl twenty two litelp Us media is a girl,
• 50:56
  chapter twenty two. And the word of the Lord came
• 51:03
  on to me saying long, really quickly, please.
• 51:10
  Speaker 2: Just go to verse thirty because the way we're going
• 51:14
  to waste so much time.
• 51:16
  Speaker 1: And I sought for a man among them. Now this
• 51:21
  was God angry with the territory. That's why what I
• 51:24
  wanted us to report. Because of time, we just look
• 51:26
  at that. God was angry with the territory and was
• 51:30
  about to pour his indignation and his judgment.
• 51:33
  Speaker 2: And God said, that messive dimension of me was still dear.
• 51:37
  What I suit for a man among them that should
• 51:40
  make up the hedge and standing the guard before me
• 51:43
  for the land. For what? For the land? Not for
• 51:49
  the church.
• 51:50
  Speaker 1: I'm talking about taking over territories, preserving the precepts of
• 51:54
  God over territory.
• 51:56
  Speaker 2: A man that would stand for the land.
• 51:58
  Speaker 1: So there are men can stand for the land, not
• 52:01
  just their churches, that because of their presence and the
• 52:05
  business they do with God, certain things can happen to territories.
• 52:09
  They don't even know why it came and how it came.
• 52:13
  But a man stood for a land that I should
• 52:18
  not destroy it. But I found did said I did
• 52:22
  not find human beings. They were human beings many, but
• 52:27
  I found none that man building capacity and understanding the
• 52:35
  ministry of prayer, let me tell you this. Believe me,
• 52:41
  hear me in Church of the Lord Jesus Christ, everywhere
• 52:43
  here in any nation, but more specifically in Xaria. If
• 52:47
  we stop praying in Zaria because of some kind of
• 52:52
  spiritual laziness.
• 52:54
  Speaker 2: You will be shocked the way darkness will prepare over
• 52:57
  the city. Are we together?
• 53:00
  Speaker 1: The ministry of prayer is one of the foundational tenants
• 53:05
  that must be preserved in every generation. I don't care
• 53:09
  whether the believer is going to be a man of God,
• 53:11
  were a civil servant or a politician. The ministry of
• 53:15
  prayer must be indoctrinated in every believer. He speaking parable
• 53:21
  to the ender Men ought always to pray and.
• 53:26
  Speaker 2: Not to fait.
• 53:27
  Speaker 1: Not just need driven prayers alone. But we must graduate
• 53:32
  from realms of just praying. Give me tea, give me
• 53:35
  bread to take him over lands that because of your
• 53:40
  presence in the territory, you subdue the controlling cowards, the
• 53:45
  powers that mold the mindsets of people, the powers that
• 53:49
  are responsible for prevalling tragedies.
• 53:51
  Speaker 2: Over addition, that you come.
• 53:54
  Speaker 1: Into a city and find accidents anyhow, all kinds of
• 53:58
  things anyhow, and you realize that you have been made
• 54:02
  a king and a priest over that territory. And part
• 54:06
  of the ministry of your priesthood is advocacy that you
• 54:09
  go before God and you stand face to face with
• 54:13
  the controlling powers. That's what men did in the Bible.
• 54:17
  Abraham studying for Solomon Gomurah. Are we together preserve the
• 54:22
  family of Lord? The wife chose the way you wanted.
• 54:25
  Joseph studied, preserve certain things? Daniel study preserves. Are you
• 54:31
  know men who preserve the purposes of God?
• 54:34
  Speaker 2: Your generation?
• 54:36
  Speaker 1: The ministry of warfare and prayer? The ministry of warfare efficienc.
• 54:43
  Speaker 2: Chapter six.
• 54:43
  Speaker 1: When we read from verse ten to nineteen, the Bible
• 54:46
  tells us listen carefully. The Bible tells us that we
• 54:51
  should be strong in the Lord and in the power
• 54:53
  of His mind. That it says we should put the
• 54:55
  full armor of God.
• 54:57
  Speaker 2: Are we together?
• 54:58
  Speaker 1: That it says, how that we we do not war
• 55:01
  against principalities and powers, but against rulers and a flesh
• 55:06
  and lot about principalities and powers and all of that.
• 55:09
  It begins to tell us that in every territory these
• 55:13
  demonic structures exist. Molder, let me preach to educated people.
• 55:18
  You know, sometimes because we have gone to school, because
• 55:22
  we are rich, small money, small job, and sometimes you
• 55:27
  know set me And truthfully, I hear preachers down play
• 55:31
  the presence of controlling powers over cities simply because at
• 55:35
  the present they're doing well. Let me tell you something.
• 55:38
  Satan is many things.
• 55:40
  Speaker 2: A fool is not one of them. I hear what
• 55:43
  I'm saying.
• 55:44
  Speaker 1: Satan is defeated, Satan is old, Satan is several things, but.
• 55:50
  Speaker 2: A fool is not one of them.
• 55:53
  Speaker 1: He has the advantage of age time. He has thotied mankind,
• 55:58
  different species of people who have lived upon this hearth.
• 56:02
  Speaker 2: He has had an advantage of one to one experience.
• 56:05
  Speaker 1: Satan has existed before several dispensations, before a damns dispensation
• 56:10
  that brought us into the sea.
• 56:14
  Speaker 2: Every territory has controlling powers.
• 56:18
  Speaker 1: Every territory has controlling powers if you see the purposes
• 56:24
  of God prevailing in that territory, Brothers, And since that's
• 56:27
  not because the controlling powers are not dear and agentsy
• 56:31
  in the spirit, a system has been lifted in the
• 56:34
  heaven that has clamped down the activities of darkness enough
• 56:38
  to allow the purposes of God find expression. That's why
• 56:42
  I said, if we stop praying, Oh, if we concentrate
• 56:51
  on childish, immature prayer. Lord, give me tea tomorrow again,
• 56:55
  O God, I forgot to ask for pray yesterday. There
• 56:58
  is a place where you ask for your need. Or
• 57:00
  notice how Jesus taught us to pray our Father? What
• 57:03
  in heaven we reference you after reverencing him? The next
• 57:07
  thing is your agenda, your kingdom, Come your kingdom, come
• 57:10
  your kingdom come or porney land or pony territory. Listen,
• 57:18
  the concept of prayer change, the concept of prayer groups,
• 57:23
  the concept of prayer cells in territories must.
• 57:27
  Speaker 2: Never end again. What I'm telling you, yes. Now.
• 57:32
  Speaker 1: The challenge with many people is that the moment people
• 57:37
  start praying, canality comes in and they are looking who
• 57:41
  is the leader among.
• 57:42
  Speaker 2: These three people?
• 57:44
  Speaker 1: What is the name of this ministry of For of us,
• 57:47
  I don't know who taught us that prayer groups, prayerselves,
• 57:52
  prayer change.
• 57:53
  Speaker 2: There should be some structure of leadership.
• 57:56
  Speaker 1: But you know we have this mentality and victually some
• 58:00
  of us who are coming up a mentoring this wrong
• 58:03
  thing from some of us men of God. The moment
• 58:05
  people start praying, everybody is obsessed about who is the
• 58:09
  leader who asks the protocol to follow him.
• 58:12
  Speaker 2: If we do like that, then the devil is going
• 58:14
  to destroy us.
• 58:16
  Speaker 1: In every city and territories area, there should be prayer
• 58:22
  for us.
• 58:23
  Speaker 2: That's how the Kingdom works. I'm a good student of
• 58:26
  three fivers. That's how it should work. In summer wood,
• 58:31
  there should be units of men and women praying. I
• 58:35
  don't go. There should be people.
• 58:36
  Speaker 1: There has to be representations of the Kingdom sending an
• 58:40
  incense of prayer on a daily basis. That's why I
• 58:46
  thank God for all the groups scattered around. I noticed
• 58:50
  that's what Satan hates. The moment there are people praying.
• 58:54
  Some kinds of agitation was a rise.
• 58:56
  Speaker 2: From anywhere, preservers of the ordinances of God. God are
• 59:05
  the days when churches start as prayer groups.
• 59:08
  Speaker 1: Now church is start as intentional organized platforms for the
• 59:13
  enjoyment of.
• 59:14
  Speaker 2: The Man of God.
• 59:18
  Speaker 1: Away together that before a man of God starts ministry,
• 59:23
  he has sown his clothes for one year. Away together,
• 59:27
  your frame basket has been made tight. Envelope is intact?
• 59:33
  Speaker 2: What is it?
• 59:35
  Speaker 1: We better be careful this joke that we keep joking
• 59:37
  with ourselves. Every correct ministry stands as safe.
• 59:42
  Speaker 2: It doesn't.
• 59:43
  Speaker 1: Let me tell you, most men of God that are
• 59:45
  being used mightily by God to add them. Their intention
• 59:49
  was never ministry. There were men who made themselves unfailable.
• 59:53
  When God called them, they went back and cried and said, God,
• 59:56
  can you use somebody as God to say? You are
• 59:58
  the person you can choose to say no, But I'm
• 1:00:00
  not using any other person.
• 1:00:01
  Speaker 2: You are the one I would use.
• 1:00:03
  Speaker 1: But now you see the upper time with which we
• 1:00:05
  rush in to this thing, and the devil doesn't. It
• 1:00:08
  doesn't stop us because there's whether we're he need to outside.
• 1:00:11
  It makes no difference to him who are sit equally ignorant.
• 1:00:19
  Speaker 2: Prayer.
• 1:00:21
  Speaker 1: That's how this ministry started. Prayer every day, fire on
• 1:00:26
  the altar. And I'm not talking of the kind of
• 1:00:29
  prayer that is for one hour and you talk for
• 1:00:31
  sixty minutes and you say, let's thank God.
• 1:00:34
  Speaker 2: That's Bible's story.
• 1:00:35
  Speaker 1: Prayer should be an intense time of engaging in the spirit,
• 1:00:39
  only to be interrupted shortly to establish a few things,
• 1:00:42
  strengthen the understandings of the people. The fire continues. This
• 1:00:46
  is the kind of prayer that can hold heaven in
• 1:00:49
  a territory. Let me be honest with you, many territories
• 1:00:54
  have a lot of repentance to do. Many families have
• 1:00:58
  a lot of repentance.
• 1:00:59
  Speaker 2: From the prayer.
• 1:01:02
  Speaker 1: Lives of many people are under attack. When the devil
• 1:01:04
  finds out that there's no hope of you by sliding
• 1:01:07
  in prayer, he tells your prayer to become a selfish one.
• 1:01:10
  So you are praying for hours, but you are making
• 1:01:12
  mini mal mini MOUs fit it.
• 1:01:15
  Speaker 2: To our progress. Mm hmm.
• 1:01:20
  Speaker 1: I insist prayer, change prayer groups. There are many of
• 1:01:25
  you here that the body is in your hand. Is
• 1:01:28
  not canality and it is not ministry either. When you
• 1:01:33
  let me teach you something. Every time you get to
• 1:01:36
  a new land, before you get accommodation, find somewhere where
• 1:01:40
  you can pray. Scan around the back of one, three
• 1:01:43
  shout and here when I just stops anybody if that's
• 1:01:46
  going to dedicate it as an author to start with,
• 1:01:48
  don't go around and saying where can I get a hotel?
• 1:01:51
  And all this rubbish. No, find a place to pray.
• 1:01:55
  Somebody will join you, another person will join you. The
• 1:01:58
  devil is in trouble. Or to two people or three
• 1:02:02
  that can agree to be prayed and possible. What is
• 1:02:05
  the name of the ministry? Is not it doesn't have
• 1:02:07
  a name. The ministry is trapped fairly in the spirit
• 1:02:11
  until the purpose is of God a person for that territory.
• 1:02:14
  So it doesn't matter where you are. The assignment is
• 1:02:17
  the same. If you leave Saria for a three week
• 1:02:20
  break and you are in Cookie for that three week,
• 1:02:24
  every deep one and devil in Cook is then to
• 1:02:27
  feel the fire where you return. It doesn't matter someone
• 1:02:30
  else is returning there. So there's fire everywhere, say everywhere,
• 1:02:35
  but now you find out that some places are as
• 1:02:38
  cold as ice, whereas some other places are on fire.
• 1:02:41
  Speaker 2: Do you know?
• 1:02:42
  Speaker 1: Whenever you travel for a minister to a ministry, the
• 1:02:46
  purpose is not just so God here to watch a superstar.
• 1:02:49
  The purpose is to carry like a coal, you go
• 1:02:52
  and fetch some of it.
• 1:02:54
  Speaker 2: Are we together? That's why when I say people come
• 1:02:57
  from other places, I like laying my hands on them
• 1:03:00
  is not just for showmanship.
• 1:03:01
  Speaker 1: So you carry something, the goal is to take it
• 1:03:05
  back to your territory, the same way we're doing the physical.
• 1:03:08
  When they want to teach an organization certain things and
• 1:03:11
  they can't sponsor all of.
• 1:03:12
  Speaker 2: Them, what do they do? They pick one man? Is
• 1:03:15
  that true? Or a few people send them abroad? For
• 1:03:18
  the training. When they return back, they teach the people
• 1:03:21
  not shine with it. Not shine with it. This is
• 1:03:24
  where we're missing it. Train the people. One of the
• 1:03:30
  biggest killers in ministry.
• 1:03:33
  Speaker 1: Is tied to and that sense of control over men.
• 1:03:38
  If we don't repend out of it. You know, I
• 1:03:41
  look at people and there is such an obsession to
• 1:03:46
  be the leader.
• 1:03:47
  Speaker 2: Okay, this group is the name is.
• 1:03:51
  Speaker 1: Salvation Power Intercess. We group, and I'm the one and
• 1:03:56
  I'm the chief coordinator of it. That means I'm the
• 1:04:01
  one who prays more. And all these ones are my children.
• 1:04:05
  You start praying in two months, everybody that comes there
• 1:04:08
  as your child, including people like our mother here.
• 1:04:10
  Speaker 2: That came to all this.
• 1:04:12
  Speaker 1: This poor self esteem that we have transferred into our
• 1:04:17
  prayer lives and ministries. This title and an obsession for
• 1:04:25
  platforms is what is killing the move of God in
• 1:04:28
  many territories. Do you know there are people as students
• 1:04:32
  years ago. There are people who had different prayer groups.
• 1:04:37
  When all of them were finishing, they just left. They've
• 1:04:41
  gone on other places doing great things. Well, most of us.
• 1:04:44
  Speaker 2: You pray for two last and then the next thing
• 1:04:46
  you carry a piece of paper. Who is really the secretary.
• 1:04:49
  Among these findings.
• 1:04:51
  Speaker 1: We need to define it because the other day I
• 1:04:53
  didn't tell anybody to leave prayer. And these other lady
• 1:04:56
  say when they joined this day before, and you see
• 1:04:58
  we start politicizing.
• 1:05:01
  Speaker 2: Are you not from Madam? And mit I'm from Ada?
• 1:05:03
  That one came.
• 1:05:03
  Speaker 1: I don't it from Legos. He said, we don't want
• 1:05:05
  to bring all these kind of things and we kill
• 1:05:07
  the move of God.
• 1:05:09
  Speaker 2: We're very free for lost child districts.
• 1:05:11
  Speaker 1: And another thing that kills prayer is love not not
• 1:05:15
  love relationship. Hello, I keep saying it. They are people
• 1:05:21
  in today. They have no business loving anybody. Please hear
• 1:05:26
  what I'm saying. All this thing of coming to the
• 1:05:29
  house of God for one month and you already eye
• 1:05:32
  in every sister, every brother, you are in love.
• 1:05:36
  Speaker 2: No, sir, this is not how we train people. We
• 1:05:38
  train people to look for God.
• 1:05:40
  Speaker 1: First, press into God, have it testament in a track record.
• 1:05:46
  Speaker 2: Then you can love. Now what every God is. Just
• 1:05:50
  you're coming two days, you are praying.
• 1:05:52
  Speaker 1: People are closing their eyes praying, and what you are
• 1:05:56
  doing is you are looking out for who it is
• 1:05:59
  to marry. I'm not saying God cannot use those platforms.
• 1:06:01
  In fact, God should use them.
• 1:06:04
  Speaker 2: Are we together?
• 1:06:05
  Speaker 1: However, your heart, if the reason while you are in
• 1:06:08
  several prayer groups is to find a wife or find
• 1:06:11
  a husband, you need to re engineer and renew your
• 1:06:14
  mind and repent and ask for forgiveness and concentrate on
• 1:06:18
  the major reason why you are dear.
• 1:06:19
  Speaker 2: First, most people who become mightily used by God never
• 1:06:24
  go there to marry. They go there to seek God.
• 1:06:27
  Speaker 1: They pray with all their heart and sad and one
• 1:06:30
  day while they are praying, God will tell them you
• 1:06:32
  see this this lady, it's people God. I will tell them,
• 1:06:35
  my son, Look, you have been serving me sincerely, this
• 1:06:39
  this one that you are serving.
• 1:06:40
  Speaker 2: You need a help as a God that can continuing
• 1:06:42
  with me, I say you need a helper.
• 1:06:44
  Speaker 1: But now we are the ones bombard in the gate
• 1:06:46
  of heaven, a prayer request full of Oh God, wull
• 1:06:50
  time marry and God, what have you dolt for me?
• 1:06:52
  You have not done anything. Nobody has been saved as
• 1:06:55
  a result, It says, calm to go to the house
• 1:06:59
  of God. You are not contributing anything. And the next
• 1:07:02
  thing you want to take, and usually is God's best,
• 1:07:06
  we want to take? Oh, come on, please, are we blessed.
• 1:07:13
  Let me be honest with you. Charge of the Lord
• 1:07:15
  Jesus Christ. Let's return to the place of seeking God.
• 1:07:18
  Speaker 2: Since I'm passionate or coming to the House of God
• 1:07:25
  and everybody is checking what did this one? This prayer? Go?
• 1:07:28
  Speaker 1: Ah, I like this suits that this one is wearing No. No, Father,
• 1:07:33
  your kingdom coming this territory. There is darkness.
• 1:07:36
  Speaker 2: Lord.
• 1:07:36
  Speaker 1: We just noticed that eleven people died in nine months.
• 1:07:41
  That means there is a spirit passing through that territory
• 1:07:44
  on hindered and all of it certain.
• 1:07:46
  Speaker 2: One faithful day. That's fairity.
• 1:07:48
  Speaker 1: Here is sound from the head sha lay called Takata
• 1:07:53
  Priya kata. As it's moving to hind don't go, someone
• 1:07:55
  is taking.
• 1:07:56
  Speaker 2: It from there. Let me tell you how your drive.
• 1:07:58
  Speaker 1: Spirit you make the heavens on cont you see. Don't
• 1:08:02
  laugh at what I'm telling you. I'm teaching you how
• 1:08:04
  this thing works because they will always live where there
• 1:08:08
  is fire and set you down and wait for it
• 1:08:11
  back sliding.
• 1:08:12
  Speaker 2: Territory and then return back.
• 1:08:16
  Speaker 1: This is how many of those we admire today, That's
• 1:08:20
  how they were raised. They were never agremins. Here asking
• 1:08:24
  those of you who were there, welling on you when
• 1:08:26
  he and I started. When you got pon again in
• 1:08:29
  two weeks, it will be a city.
• 1:08:30
  Speaker 2: Of spend one year Christ because there was fire everywhere.
• 1:08:34
  Speaker 1: There still is, but because we're not more organized now,
• 1:08:37
  it's very difficult. When people got there were people who
• 1:08:40
  get born again filled with the Holy Spirit from day
• 1:08:43
  two days that prophesie and even with the prophecie, they're
• 1:08:47
  not going anywhere because they are still tamants to get
• 1:08:49
  out of the idea. As they finished Prophecide. They want
• 1:08:53
  on put themselves and sit down and learn. But now
• 1:08:57
  someone gets born again after one month because of the
• 1:09:00
  gift of the spirit, he prophesies you prophesies the next
• 1:09:03
  thing they.
• 1:09:04
  Speaker 2: Start speaking to people.
• 1:09:05
  Speaker 1: They speak mistakes into the lives of people because they
• 1:09:08
  are seeing correctly. But the dynamics of interpretty spiritual things
• 1:09:12
  is not there. And before you now learn and grew
• 1:09:15
  you up mislet several people. Gift is not maturity. You
• 1:09:20
  need to stay with God no matter how you rush,
• 1:09:23
  you must stay that fire. That fire is the makeup
• 1:09:27
  of men. Anybody. That dog is fire. Don't trust him.
• 1:09:30
  Don't trust him. You must be refined as of gold.
• 1:09:35
  Our desires and appetite must be put yet luinly to
• 1:09:40
  seek God. Say amen, prayer. I'm encouraging you. I'm encouraging
• 1:09:50
  the church in Zaria. I'm encouraging the church everywhere. There
• 1:09:54
  must be prayer units. Most ministries do it, or many
• 1:10:00
  ministries what they do.
• 1:10:02
  Speaker 2: Is not really prayer unit.
• 1:10:03
  Speaker 1: It's just maybe home sales, which is wonderful. I don't
• 1:10:07
  have a problem with it. Do you know why I
• 1:10:10
  will not do it as coinonia, Because you are an
• 1:10:13
  extension of the ministry. The goal is not just your
• 1:10:16
  selfone in every room. The goal is the Kingdom, the.
• 1:10:19
  Speaker 2: Power, the glory of God.
• 1:10:22
  Speaker 1: Your house can become an author, your small area can
• 1:10:25
  become an auther. Three of you can begin to pray.
• 1:10:30
  It doesn't matter that God start any It doesn't need.
• 1:10:32
  Speaker 2: To have a name. The name is prayer.
• 1:10:35
  Speaker 1: Seven to nine, five to six in the morning, nine
• 1:10:39
  to ten every day, or two days in a week
• 1:10:43
  or three days in a week. You do this and
• 1:10:45
  see what begins to happen. Let me tell you what
• 1:10:47
  begins to happen. The moment to pray that will first
• 1:10:50
  be silenced. One month, two months, you will start see
• 1:10:53
  physical agitations, the demons that are residenting.
• 1:10:57
  Speaker 2: Men will start reacting something is happening in the about
• 1:11:00
  the spirit.
• 1:11:01
  Speaker 1: Your own loved ones will start fighting you for reasons
• 1:11:04
  you cannot explain and say, look, you are becoming proud.
• 1:11:09
  And he said, no, sir, I'm not, because you are
• 1:11:11
  becoming proud the moment they say that, remember spiritual intelligence.
• 1:11:14
  You know it's not the individual. You respect the body.
• 1:11:18
  But go back in the spirit and say say, and
• 1:11:20
  I'm still there.
• 1:11:21
  Speaker 2: I know it's you. Jesus looked at Peter and said, Satan,
• 1:11:25
  get behind you, and you go and continue.
• 1:11:29
  Speaker 1: And then one day, let me tell you how God
• 1:11:31
  will announce that He has come to that territory.
• 1:11:34
  Speaker 2: Inspectacular move of God will happen.
• 1:11:37
  Speaker 1: One day you will see people in the family and
• 1:11:40
  they're just sitting there watching football, and the power of
• 1:11:42
  God breaks out in that house, breaks out in their
• 1:11:45
  house where they hate.
• 1:11:46
  Speaker 2: The Holy Spirit. Guess who the first to be feeling
• 1:11:49
  the Holy girls will be the Father himself.
• 1:11:51
  Speaker 1: Shut back at her, and you are wanting my father,
• 1:11:55
  my father, Yes, your father, this controversial person who is
• 1:12:01
  so scientific, Yes, sir, yes, sir, he's the one God.
• 1:12:05
  Speaker 2: Your prayer the Holy Spirit has been I he and
• 1:12:08
  on that day we have missed it.
• 1:12:16
  Speaker 1: There are many territories that are called so the only
• 1:12:19
  way people can get some fire is when they rush
• 1:12:22
  and converge in particular places. The place of convergence is important,
• 1:12:28
  but the place of convergence should not be a remedy
• 1:12:31
  for lack of fire where you are. It should be
• 1:12:33
  a place to come and receiving greater funding. Can you
• 1:12:39
  make a commitment in one minute that you will become
• 1:12:42
  an extension of.
• 1:12:43
  Speaker 2: The fire of God in your territory?
• 1:12:45
  Speaker 1: Pray, pray, castaway, look warmness. Some of us are lies
• 1:12:57
  on the attack, we're saying, but we do not yet
• 1:13:02
  the grace from prayer.
• 1:13:03
  Speaker 4: Zero.
• 1:13:04
  Speaker 1: Every and anyone is distracting your prayer life. I'm busy
• 1:13:09
  and busy and deception by the.
• 1:13:11
  Speaker 4: Bit of healths.
• 1:13:22
  Speaker 2: Loading the staff quarters, find the space, grooming.
• 1:13:29
  Speaker 1: Loading the reason we represent an extension of that old
• 1:13:35
  town prayer.
• 1:13:40
  Speaker 2: Sharing the Hallelujah. Listen.
• 1:14:03
  Speaker 1: Let your prayer be focused on impact, not titles. Impact
• 1:14:10
  not titles. If you're here roaming around looking for people,
• 1:14:13
  to start going to your small shote, locking down and
• 1:14:16
  go and start praying. He Lord, yes, sir, yes, sir.
• 1:14:20
  Don't invite anybody, Let them come.
• 1:14:23
  Speaker 2: And me to pray.
• 1:14:25
  Speaker 1: Shad let and your praying, and God is watching.
• 1:14:30
  Speaker 2: You might be loved son.
• 1:14:34
  Speaker 1: No carpet, no cannopy, no min no suit, no nothing,
• 1:14:40
  but it senuine desire to seek Him. And God is saying,
• 1:14:44
  I am watching. Listen, all this, all this running around,
• 1:14:48
  Am I a prophet or am I a posuit is nonsense.
• 1:14:52
  It is the place of prayer. And there is no
• 1:14:55
  body that starts ministry and starts working with God knowing
• 1:15:00
  is even if God tells you don't look like that,
• 1:15:03
  are you hear.
• 1:15:03
  Speaker 2: What I'm saying? All this I am apostle. This just
• 1:15:07
  wait and see it to happen. You are joking. Nothing
• 1:15:09
  will happen. It is in the place of prayer.
• 1:15:12
  Speaker 1: As that fire re finds you, it stands drawing you
• 1:15:16
  to become something.
• 1:15:18
  Speaker 2: And everybody is start saying this is the training of
• 1:15:21
  a prophet.
• 1:15:23
  Speaker 1: If you you may mistaken yourself for an evangelist because
• 1:15:27
  the only thing you did was who say, but denis
• 1:15:31
  eventually ass feuding you.
• 1:15:34
  Speaker 2: You know that. No, this training is not an evangelist training. Ah.
• 1:15:38
  Why is this unusual? Ah?
• 1:15:41
  Speaker 1: There are people who think they are calling they are
• 1:15:44
  some of you here sitting you are born prophets with
• 1:15:48
  the office of a profit. But you are not saying
• 1:15:50
  one vision because it's not about the vision. Keep praying,
• 1:15:54
  Just continue, just continue. You will act you with anybody
• 1:15:59
  that say I'm not a prophet me. I know I'm
• 1:16:02
  a person because I'm a good teacher. You will find
• 1:16:04
  out that teaching is not even part of it.
• 1:16:07
  Speaker 2: Just get praying.
• 1:16:09
  Speaker 1: The refinance fire comes through that prayer. When your heart
• 1:16:14
  is been poched, I went together. Now flesh has been
• 1:16:17
  taking away. One day you begin to pray, and all
• 1:16:21
  of us sudden you will find out that you will
• 1:16:24
  profit sidlight saw from morning till night and step into
• 1:16:27
  a strange dimension. Many people who are calling themselves many
• 1:16:33
  offices take it from media wrong.
• 1:16:35
  Speaker 2: They don't know. It is only the place of the
• 1:16:38
  dealing of the spirit that makes you.
• 1:16:41
  Speaker 1: You say by a pastor who told you just because
• 1:16:44
  some man prophiteside he's so impartant his sets of gay
• 1:16:47
  may be right, but it may not be it not.
• 1:16:51
  Don't say that because you saw a ring, you saw
• 1:16:53
  a hand, you say I'm a prophet, I'm a prophetess,
• 1:16:56
  I'm an a person who knows that. Don't flatter yourself.
• 1:16:59
  Let the place of prayer incubates you. When you come
• 1:17:02
  out fully, the name that you are will be shown,
• 1:17:07
  not just by titles.
• 1:17:09
  Speaker 2: Results, results, results will show who you are.
• 1:17:14
  Speaker 1: If you have a prophet, don't tell us. Let the
• 1:17:16
  results show it. Show us the eye of.
• 1:17:19
  Speaker 2: The spirit you received in the place of prayer.
• 1:17:21
  Speaker 1: Show us the acumen, the ability to passive realities, that's
• 1:17:26
  what makes the profet. Show us the ability to bring
• 1:17:29
  things down from the rem of the spirit. Don't come
• 1:17:31
  out talk chuck on some waste our time. Show us
• 1:17:36
  the performance that comes place for the world of God.
• 1:17:40
  Show us the throne in heaven that ba's that office.
• 1:17:43
  Don't say a man of possle. Show us the throne
• 1:17:46
  that backs you. Show us the keys of the territory
• 1:17:49
  that was given to you. We go around brackling, calling
• 1:17:57
  ourselves names, flattering ourselves.
• 1:18:00
  Speaker 2: And deceiving people that have been deceived themselves.
• 1:18:06
  Speaker 1: Praying one minute, not a restoration of the place from
• 1:18:10
  warfare and intersection. Praying of iland. Please pray, please pray,
• 1:18:18
  Please pray. Restore me back on God to the ordinances
• 1:18:22
  of the Fathers. Restore me back, Restore me back, restore
• 1:18:28
  me back, restore.
• 1:18:39
  Speaker 2: Me back the ordinances.
• 1:18:44
  Speaker 1: That help men to work with God. Yeah, he lawyer Presselon.
• 1:19:05
  I once saw a man of God that I knew
• 1:19:07
  years ago. When I shook that man, as soon as
• 1:19:13
  I shook him, tears filled my eyes. I was almost
• 1:19:17
  asking him, where did your fire go to?
• 1:19:20
  Speaker 2: What happened to you? What made you cold like this?
• 1:19:26
  Speaker 4: Who deceived you?
• 1:19:27
  Speaker 2: What did you start listening to? Where did you go
• 1:19:30
  with association?
• 1:19:31
  Speaker 4: Did you join?
• 1:19:34
  Speaker 2: Restore my fire and lift your voice up a pray,
• 1:19:38
  cry it from your spirit. Restare my fire.
• 1:19:42
  Speaker 1: Shut at least restore my fire.
• 1:19:49
  Speaker 2: Restore it.
• 1:19:50
  Speaker 1: Talk that that's the day of the territory is at stake.
• 1:19:55
  The destiny of a territory is at stake, my God, talka.
• 1:20:06
  Speaker 2: Sha can't take it to This is not your shore,
• 1:20:08
  be a man of God. This is not your shop
• 1:20:11
  in ministry. Three servers of the ordinances on the street
• 1:20:22
  Rama said shops and can't can't showcation black attack.
• 1:20:38
  Speaker 4: Takata.
• 1:20:41
  Speaker 11: Ely players, tendly players, taly.
• 1:20:45
  Speaker 12: Players, ling players every day, ny prayers every day, ary
• 1:20:53
  prayers and three day day prayers every day.
• 1:20:59
  Speaker 11: Dally, please, we don't send y senda fire for you.
• 1:21:22
  Speaker 4: For you, Oh.
• 1:21:30
  Speaker 2: Send my life in or for you. I want to
• 1:21:35
  burn for you somebod I wasn't going on. I rest alone.
• 1:22:12
  Alle Lujah. Listen, listen. If you stay on your own,
• 1:22:22
  turn your role to a prayer all time.
• 1:22:25
  Speaker 1: If you are married, turn your house to a prayer
• 1:22:29
  all time. Are you hearing what I'm saying? Take it seriously.
• 1:22:35
  If you paid for the room, then everybody come in
• 1:22:39
  there most pray. If they can't pray, they should leave
• 1:22:42
  the room. No, don't tolerate nonsense from people to bring
• 1:22:45
  any Antichrist atmosphere and come and destroy what God is
• 1:22:49
  your own destinies at take. I will not let another
• 1:22:52
  passing infiltrate my environment. No, sir, if you are paying
• 1:22:58
  the bills, you make the rooms pray.
• 1:23:06
  Speaker 2: Hallelujah. Listen.
• 1:23:10
  Speaker 1: There are many pastors that need to repent because many
• 1:23:15
  pastors stop praying. Scenes ministry is ongoing. I mean ministry.
• 1:23:22
  I know how busy ministry can be. Let me tell
• 1:23:25
  you you need to love God beyond money and beyond
• 1:23:29
  members and beyond power to remain prayer.
• 1:23:32
  Speaker 2: Full as a man of God.
• 1:23:34
  Speaker 1: No matter you can be leading a prayer movement, it's
• 1:23:38
  not guarantee that you pray yourself. You can pray whenever
• 1:23:41
  you are with the people. It's not guarantee many prayer.
• 1:23:46
  Many men of God that lead prayer groups, I tell
• 1:23:49
  you their own prayer licen is dying. I tell you
• 1:23:52
  this as a man of God, because it is hard
• 1:23:56
  work for a man of God to be consistent in
• 1:23:59
  prayer and being minies. There are ladies that don't pray.
• 1:24:10
  Don't pray. Fashion is is eating us up. I believe
• 1:24:14
  in fashion look good, but it's complete nonsense if you
• 1:24:18
  don't pray. Can we pray in the spirit, just for
• 1:24:20
  one minute, just just to allow the Holy Spirit bring this.
• 1:24:25
  There are gentlemen that don't pray. We're over gon shource
• 1:24:29
  of ourselves, No.
• 1:24:31
  Speaker 2: Sir, shut.
• 1:24:42
  Speaker 1: Shut that bad motion back shot rack a da lack
• 1:24:50
  attack attached. Treat your children to pray. Treat your children
• 1:24:55
  to pray.
• 1:24:59
  Speaker 2: Alle Lujah. Please sit down, prayer. Preserve prayer in every territory.
• 1:25:17
  Speaker 1: Preserve it in your house, Preserve it in your life,
• 1:25:22
  Preserve it everywhere.
• 1:25:24
  Speaker 2: Don't let it go, no matter who laughs at you,
• 1:25:28
  no matter how western.
• 1:25:30
  Speaker 1: Those of you listening from other nations of the world.
• 1:25:33
  Restore prayers back to your homes. Restore prayer back to
• 1:25:37
  your churches. Whether you are in America, whether you're in London,
• 1:25:40
  it doesn't matter where. Restore prayer back. Prayer has equal
• 1:25:45
  value everywhere. Whether you are rich or poor, Your personal
• 1:25:50
  comfort has nothing to do with your prayer life. Number two,
• 1:26:00
  how are the ordinances of God advanced and preserved a
• 1:26:10
  regular convergence of believers within that territory. The second way
• 1:26:17
  that the ordinances of God.
• 1:26:19
  Speaker 2: Are not only.
• 1:26:22
  Speaker 1: Transferred but preserved is that there must be a regular
• 1:26:27
  convergence of believers within that territory.
• 1:26:32
  Speaker 2: To be trained, equipped, epowered.
• 1:26:38
  Speaker 1: There is no territory that can preserve as spiritual heritage
• 1:26:43
  when there is no platform for a regular convergence of believers.
• 1:26:51
  Be a regular church service, be the midwik service, be
• 1:26:56
  diferend enter denominational programs, it doesn't matter. There has to
• 1:27:00
  be a regular convergence. There must be a platform where
• 1:27:06
  the believers within their territory keep in touch their train.
• 1:27:11
  They are equipped there empowered. Then they also received the
• 1:27:16
  blueprints of God's churrnt emphassists. It's one of the highest
• 1:27:22
  advantage of coming together. When believers come together, the old
• 1:27:26
  territory can hear what God is doing now. Don't assume
• 1:27:31
  that because God moved in a particular way yesterday, that's
• 1:27:35
  what he's still doing today. When a territory dissociates itself
• 1:27:44
  from Salms one, touchy three, a convergence for the purpose
• 1:27:52
  of being equipped. It is for this reason that God anointed.
• 1:27:57
  So he gave on to some apostles and profit and
• 1:28:00
  evangelists and pastors and teachers for the equippment of those
• 1:28:04
  people within the territory. So what happens here every week
• 1:28:10
  is the will of God, a convergence.
• 1:28:14
  Speaker 2: Of men and women.
• 1:28:16
  Speaker 1: Are you seeing why when people begin to say it's
• 1:28:19
  not the issue of crowd, that there is a joke
• 1:28:23
  and the people shas the modern people within a territory
• 1:28:27
  that can converge to hear the precepts of God, provided
• 1:28:31
  the dispensers of that truth are in touch with God.
• 1:28:35
  Is an advantage in the multitude of people, is they
• 1:28:38
  kings honor the King?
• 1:28:39
  Speaker 2: There is not the man of God the king. There
• 1:28:41
  is the king of kings. In the multitude of people
• 1:28:45
  within the territory.
• 1:28:48
  Speaker 1: Don't have a territory of five million people, and the
• 1:28:52
  largest such in that territory is three hundred people.
• 1:28:55
  Speaker 2: And you say it doesn't matter. What else matters?
• 1:29:00
  Speaker 1: Why didn't Jesus die for twelve people, I said, twelve
• 1:29:03
  people receive my salvation than any other person ways interested.
• 1:29:08
  Speaker 2: No, he died for the whole world.
• 1:29:14
  Speaker 1: Don't get into that mistake of resenting crowds just because
• 1:29:19
  there are people, or there may be ministries that have crowds,
• 1:29:23
  and maybe the men of God and the women of
• 1:29:25
  God may not be well positioned to supply them. The
• 1:29:29
  kind of spiritual feeding does not mean that God is
• 1:29:32
  against crowd. When you reject it, it looks like you
• 1:29:35
  are being spiritual. But that's been canal. Anybody that knows
• 1:29:39
  God must love people. As chapter two, from verse forty
• 1:29:55
  two to forty seven, they continue, and two, and they continue,
• 1:30:03
  look at me, who are the day?
• 1:30:04
  Speaker 2: The community of believers within that territory.
• 1:30:08
  Speaker 1: They continued, steadfastly, consistently, upendingly in the rain, in the sunshine,
• 1:30:16
  convenient or not convenient. The sad reality is that most
• 1:30:21
  people in the Body of Christ have been indoctrinated that
• 1:30:24
  only when things become convenient for you. There are people
• 1:30:28
  who come to church, and now I believe in excellence.
• 1:30:31
  But John said, little hit somewhere he said, I'm two.
• 1:30:33
  I mean I'm too, I'm too. Steadfastly in the apostles
• 1:30:40
  doctrine and fair lord sheep, in breaking up bread, and
• 1:30:47
  in prayers were reading down to forty seven, And fear
• 1:30:51
  came upon every soul. And many wonders and signs were
• 1:30:55
  done by the apostles, and all that belief were together
• 1:30:59
  and had all things in common.
• 1:31:02
  Speaker 2: And they saw their.
• 1:31:03
  Speaker 1: Possession and their goods, and part of them, etc. Sex
• 1:31:06
  of forty six, And they continuing daily, not even weekly,
• 1:31:14
  the Church of old. They continued daily with one accord
• 1:31:20
  in the temple, and breaking up bread from house to
• 1:31:23
  house did its their meat with gladness and singleness of
• 1:31:27
  her verse forty seven, praising God and having favor with
• 1:31:32
  all the people. And what did God do? Who is
• 1:31:35
  the person who brings the crowd a man of God?
• 1:31:39
  Please get away from all that mistake of thinking. Men
• 1:31:43
  of God are using auditory. You can in fight animals
• 1:31:46
  by kimmicks, not men. Men are not stupid. A crowd
• 1:31:50
  of people cannot be a crowd of idiots. There are
• 1:31:52
  people who are sensible and went to school. When you
• 1:31:56
  see crowds, God brought them. Don't get into that thing
• 1:31:59
  of same people are just gathering John who entertainment, No, sir, No, sir.
• 1:32:04
  There may be one of two exceptions, but you don't generalize.
• 1:32:08
  There are places God is doing mighty things. This place
• 1:32:11
  is one of them. The Bible says, and the Lord
• 1:32:14
  added to the church, how many taily.
• 1:32:20
  Speaker 2: Such as should be saved.
• 1:32:24
  Speaker 1: So the multitudes of people that come are people sent
• 1:32:28
  by God to find salvation. There must be a regular convergence.
• 1:32:38
  When Satan wants to frustrate the purposes of God in
• 1:32:41
  a territory, he starts bringing people and policies that try
• 1:32:45
  to frustrate the gathering of the brethren.
• 1:32:49
  Speaker 2: Are you seeing that?
• 1:32:50
  Speaker 4: Now?
• 1:32:51
  Speaker 1: That's why things like a crisis is very bad, because,
• 1:32:54
  among other things, it puts fear in people and causes.
• 1:32:58
  Speaker 2: Men to not be able to come together and to learn.
• 1:33:04
  Speaker 1: Thank God for platforms, technology has afforded greater opportunities. Today,
• 1:33:10
  most ministries and most groups and platforms have social media
• 1:33:15
  presence for all those who are part of what God
• 1:33:19
  is doing in that ministry to connect and follow. There
• 1:33:22
  are all kinds of opportunities for growth. Number three, How
• 1:33:32
  is the kingdom advanced in the territory? How are the
• 1:33:35
  ordinances of God preserved in the territory, ready and open
• 1:33:39
  display of real miracles, signs and wonders beyond the church walls.
• 1:33:48
  Speaker 2: Let me tell you how God.
• 1:33:50
  Speaker 1: Is institutionalized in the territory and open display, not a private, quiet, secret,
• 1:33:58
  doubt full manifestation of His power and opened this play
• 1:34:03
  of real, genuine miracles, signs, wonders that are beyond the
• 1:34:09
  church war. Out of all the miracles Jesus performed, please
• 1:34:13
  write it and look up. Out of all the miracles
• 1:34:16
  Jesus performed, less than one percent of them was done
• 1:34:20
  in the church.
• 1:34:22
  Speaker 4: Is that true?
• 1:34:23
  Speaker 2: He was trolling one day and then he saw a
• 1:34:26
  dead body. They were going out.
• 1:34:29
  Speaker 1: A woman was crying, had lost her song, had lost
• 1:34:33
  her housband. And he said, what's going on here? And
• 1:34:36
  he said, this woman is about to leave. He stopped
• 1:34:38
  them there and then and brought the song back to life.
• 1:34:42
  Speaker 2: Do you know.
• 1:34:45
  Speaker 1: That when a miracle happens and it is not known,
• 1:34:48
  it doesn't bring God glory. The glory God receives is
• 1:34:54
  in the announcing of what he has done. I know
• 1:34:58
  most times people think it's an announced of a powerful
• 1:35:01
  man of God.
• 1:35:03
  Speaker 2: Our mother came here and shared testimony.
• 1:35:05
  Speaker 1: Our brother here came and shared tessemony of someone who
• 1:35:07
  has come back to life.
• 1:35:09
  Speaker 2: Do you know what that does to you? It strengthens
• 1:35:11
  your faith.
• 1:35:13
  Speaker 1: And then when the miracle happens in your presence, it
• 1:35:17
  is beyond doubt.
• 1:35:18
  Speaker 2: That's why listen, listen. If you're a man of God
• 1:35:21
  here you must trust.
• 1:35:22
  Speaker 1: God for grace, for instant performance of the world, instant performance.
• 1:35:30
  It is wonderful to go and come back two weeks
• 1:35:33
  with the results. But there is nothing more convincing than
• 1:35:37
  the optical eyes of a doubt watching God in action.
• 1:35:41
  You saw it before, during, and after when Jesus finished
• 1:35:47
  Declarini is his call. In Look chapter four, he told
• 1:35:52
  the guy with the wind that hand, he said for
• 1:35:54
  status to prove to you the hand of God.
• 1:35:57
  Speaker 2: Is upon me.
• 1:35:58
  Speaker 1: Miss a man, stretch your hand. When he stretched his hand,
• 1:36:04
  that was beyond doubt. The highest that can happen to
• 1:36:09
  you is You'll be criticized and hated, but I assure
• 1:36:12
  you God will be glorified and open display. Why do
• 1:36:18
  we need an open display of miracles within territories? It
• 1:36:22
  creates convictions, not just in the heart of church members,
• 1:36:26
  in the heart of the community. Many communities do not
• 1:36:30
  believe in God because they have not seen him coming
• 1:36:33
  in an open display that their God annoys you. And
• 1:36:36
  you stand and speak over your territory and say, God,
• 1:36:39
  reveal to me that in five months they are going
• 1:36:43
  to tie this road and people love at dance, stupid
• 1:36:47
  pastor if you want ship publicity go on, and all
• 1:36:51
  of a sudden, a rich man comes within the territory
• 1:36:55
  and task that road in five months. You don't need
• 1:36:58
  to tell them God has done it. The next stand
• 1:37:00
  they see you that convicting power that there. You now
• 1:37:04
  speak and say I saw that in this community. They
• 1:37:07
  will not laugh at you again. They do not take
• 1:37:10
  our words serious. Do you know why bloggers and journalists
• 1:37:14
  write everything about men of God? Because there has not
• 1:37:17
  been an open display of the efficacy of the power
• 1:37:21
  and the grace of God, something that defies principalities and
• 1:37:27
  science and wonders. Most of this open display is largely
• 1:37:30
  done in the South. That's why they are hardly fathers
• 1:37:34
  of faith.
• 1:37:35
  Speaker 2: There.
• 1:37:36
  Speaker 1: The kind of crowd that comes for their meetings, the
• 1:37:39
  miracles that happened. You will see people sitting on the
• 1:37:43
  street selling a carac selling power and watching people rise
• 1:37:48
  off from wheelchairs. Now, let me tell you it does
• 1:37:51
  not matter how heartened you are. If you see a
• 1:37:54
  real miracle, you must go back and think about it.
• 1:37:57
  You can't choose to argue or the truth still remains
• 1:38:01
  the truth. What has happened in your family? To shut
• 1:38:07
  the mouth of those who are doubt him, those who
• 1:38:09
  have laughed at you and said quite only every time
• 1:38:12
  you must trust God for an open display. Everybody say
• 1:38:15
  an open display that one day you step into the
• 1:38:19
  parlor and all of it sudden, someone that is to
• 1:38:23
  call for sorgery, maybe your loved ones, just because you
• 1:38:27
  stepped in there. While they're busy criticizing a man of
• 1:38:30
  God on TV. You look and say, Daddy, the Lord
• 1:38:33
  just said, I should tell you that this cancer is gone.
• 1:38:38
  And he loves their young boys. I was with you,
• 1:38:40
  I was I remember serving got a boys brigade where
• 1:38:43
  I was growing up. While they're talking all that drama,
• 1:38:46
  there is instant miracle and he tolches his too. Man,
• 1:38:49
  you will first quietly go to the room and lock
• 1:38:52
  the door and said, no, no, what is happening.
• 1:38:56
  Speaker 2: And within a short time the Lord is glorified. Let
• 1:38:59
  me tell what does start.
• 1:39:00
  Speaker 1: Calling you where is prophets fast evangelis we're about to pray?
• 1:39:07
  Speaker 2: Is God saying anything that's a sign that God is working.
• 1:39:11
  God is working something powerful in this time. God is
• 1:39:18
  raising ninety men.
• 1:39:21
  Speaker 4: In un days.
• 1:39:23
  Speaker 2: He won't start. He won't start two years church, it
• 1:39:28
  was like him. He won't start.
• 1:39:31
  Speaker 4: No, he won't start till my los like him.
• 1:39:37
  Speaker 2: At chapter nineteen, please quickly.
• 1:39:41
  Speaker 1: At chapter nineteen, brothers and sisters, we need a restoration
• 1:39:45
  of the anointing in the body of Christ. This anointing
• 1:39:49
  thing is not for shoemanship. The anointing is his silence
• 1:39:53
  out of daughters. Charles and Francis Hunter blessed Memor would
• 1:40:00
  always say that one miracle is worth a thousand words.
• 1:40:05
  Speaker 2: Our noise is too much.
• 1:40:06
  Speaker 1: We need a performance of strange and extreme dimensions of
• 1:40:12
  the operation of the spirit that stretches people's own belief
• 1:40:17
  until they no longer have a chance to disbelieve God.
• 1:40:20
  At chapter nineteen, verse eleven eleven. And God Lord, what
• 1:40:26
  kind of miracles? There are ordinary miracles? They are supernatural
• 1:40:31
  in themselves, but they are special miracles by the hands
• 1:40:35
  of Joshua Slman verse twelve, So that from his body
• 1:40:40
  this is a very personal scripture for me, so that
• 1:40:43
  from his body were brought to the sick handkerchiefs and aprons.
• 1:40:48
  Speaker 2: Today we just use it out of so much sheep.
• 1:40:53
  A man of God just says, what did you say?
• 1:40:55
  Is wrong with you?
• 1:40:55
  Speaker 4: Sir?
• 1:40:56
  Speaker 1: Darkness is all over our house. They bring his handkerchief.
• 1:41:00
  I hold it, We split on it, we rob it
• 1:41:02
  on our face. People carrying back home like a charm.
• 1:41:05
  One year after that handkerchief, I write home, nothing happened.
• 1:41:09
  He says, signed that there's no power period or be
• 1:41:13
  end on, and the hank of God was taken to
• 1:41:16
  his house in ninety days?
• 1:41:19
  Speaker 2: How many days? Ninety solid days. It's true that I
• 1:41:25
  know that some miracles.
• 1:41:26
  Speaker 1: Can take time, or something should start working after some time.
• 1:41:31
  Ill way together. If I lay hands on you to
• 1:41:34
  be delivered, and after two weeks to come back one
• 1:41:37
  month nothing has happened, that means something is wrong, not
• 1:41:40
  with you with me. I should go back for a
• 1:41:42
  retreat and say, Lord, these hands, but the wise said
• 1:41:46
  they will come. Their hands will just look like tissue paper.
• 1:41:49
  As it's coming on your head. You'll believe that nothing
• 1:41:51
  is happening. Keep this hands anointed, Oh God, keep this
• 1:41:56
  hands anointed. Keep this handwer that's a good prayer to
• 1:42:01
  pray for yourself. Keep these hands a noted. May I
• 1:42:04
  never stand upon the stage and waste the time of
• 1:42:08
  God's people. May I never lay handswer someone, or shake
• 1:42:12
  someone and taught someone and his life doesn't change. This
• 1:42:15
  is not about showmanship. When your hands are empty, you
• 1:42:18
  are not in ministry. Let me tell you you're just
• 1:42:20
  You're just saying no. Have I believe what I'm saying?
• 1:42:27
  Meive his hands, preserve it, preserve your place, Preserve the
• 1:42:31
  mystery of the oil you have put upon his hands.
• 1:42:34
  He said, God brought mighty mirror. Becles, give it towards again.
• 1:42:37
  Please buy the handsome point. What is happening through your hands?
• 1:42:41
  Speaker 2: Nothing? Nothing? Nothing? You don't have to be in charge.
• 1:42:47
  What is happening through your hands? What happens to my destiny?
• 1:42:51
  If I shake you?
• 1:42:52
  Speaker 1: You claim that God lives in you? Brothers and sisters.
• 1:42:56
  What has happened to your hands?
• 1:42:58
  Speaker 2: Nothing? Oh, Let me agree with you.
• 1:43:02
  Speaker 1: And we hold people while we're praying, their eyes are opening.
• 1:43:06
  We're the only ones who close their eyes because they
• 1:43:08
  don't believely know, they know that that prayer is just
• 1:43:11
  nonsense in Jesus name. Amen, thank you sir, And they
• 1:43:15
  go back and say, sorry, Can I see this man
• 1:43:17
  of God, because that's the real person they know who
• 1:43:19
  solve their problems. I want you to look at your handsome,
• 1:43:24
  prey over it in one minute and say, Lord, put
• 1:43:26
  something upon this hand. Put an anointing upon this hand
• 1:43:30
  that can represent your purposes. It's not a canal prayer.
• 1:43:34
  I want you to see Shelly pray shaking that of
• 1:43:38
  back up here. Put an annoying upon my hand. So God,
• 1:43:42
  there are too many sick people in my environment. Look
• 1:43:45
  at the brother that Shelly's deescimony.
• 1:43:48
  Speaker 2: He used his.
• 1:43:49
  Speaker 1: Hand to hold the foe, and with a single cause,
• 1:43:53
  and that body came back from the realm of the
• 1:43:56
  spirit to.
• 1:43:56
  Speaker 2: The physical pleas and annoying on my hand place and
• 1:44:02
  anointed on my hand.
• 1:44:07
  Speaker 1: Alan Lujah, he said, And the disease departed from them,
• 1:44:15
  and the evil spirits went out of them. Thirteen and
• 1:44:19
  certain of the fact about Jews copycats exhausis they took
• 1:44:25
  it upon themselves, upon them which had an evil spirit.
• 1:44:30
  You know the name of the Lord, saying well, I'll
• 1:44:32
  show you their thought is just by by big manage
• 1:44:37
  or wearing nice clothes. And one day they saw someone
• 1:44:41
  who was heavily under the influence of demon spirits. Hour together.
• 1:44:45
  Now we're reading to verse twenty and then fourteen says
• 1:44:50
  and there were seven sons of one skiv, a Jew,
• 1:44:54
  and a chief of the priests, which did so fifteen,
• 1:44:58
  and the evil.
• 1:44:59
  Speaker 2: Spirit and sat there.
• 1:45:02
  Speaker 1: That's a side effect of lack of true power. It's
• 1:45:06
  not that the devil is trying to confess. This is
• 1:45:09
  not confession.
• 1:45:10
  Speaker 2: This is a question.
• 1:45:11
  Speaker 1: Like you guys, you, you stupid man of God. You
• 1:45:14
  think everybody is taking it. He called those who are
• 1:45:18
  real known by the realm of the spirit, not by members.
• 1:45:24
  Speaker 2: Jesus, I know, Paul, I know? Who are you? Hi?
• 1:45:32
  Who are you?
• 1:45:34
  Speaker 1: When the demon spirits ask you who are you? Is
• 1:45:36
  that a nice thing from the realm of the spirit.
• 1:45:40
  You're watching you every day?
• 1:45:42
  Speaker 2: You have one suit.
• 1:45:44
  Speaker 1: You went for a program, They kept what in front
• 1:45:46
  of your table. They did a good publicity, and they said,
• 1:45:51
  now it's time for the man of God, a man
• 1:45:53
  of stranger. And you hold a mic and you are
• 1:45:57
  talking jagons, and someone there is looking at you, and
• 1:46:01
  all of the sudden the demos fired with the passing
• 1:46:06
  heavily processed, just tows his hand like that and you
• 1:46:08
  collapse on the stage and stand of says.
• 1:46:11
  Speaker 2: I gonna know what happened? My mind is are there's
• 1:46:16
  an army rise, There's an army to fri There's an
• 1:46:30
  army rise.
• 1:46:36
  Speaker 13: It will pay the big shank, pay avery, rain, heavy shame,
• 1:46:46
  lay very shame, pray every.
• 1:46:49
  Speaker 1: Listen, let's make progress bout sixteen. We're ready to twenty.
• 1:46:53
  And the man in whom, the evil spirit, what did what?
• 1:46:58
  Leapt on them and overfactame them and preferiled against them
• 1:47:06
  so that they fled.
• 1:47:07
  Speaker 2: Out of the house naked and wound them.
• 1:47:12
  Speaker 1: The consequence of approaching the power of darkness and the
• 1:47:16
  gains of hell when you have not proved that your
• 1:47:19
  fire is real.
• 1:47:22
  Speaker 2: There are many arrogant people in the body of Christ.
• 1:47:25
  Listen to me. Let me give you a very true secret.
• 1:47:29
  Speaker 1: The power of God is unlimited, but it's a creation
• 1:47:33
  in the body of believers. Depend on many factors, which
• 1:47:37
  includes their level of spiritual growth. You must have the
• 1:47:40
  courage to discern what is your level of spiritually There
• 1:47:43
  are many arrogant people.
• 1:47:46
  Speaker 2: They will do anything.
• 1:47:47
  Speaker 1: You are seeing some level of acute darkness that does
• 1:47:50
  not just require being anointed, but.
• 1:47:53
  Speaker 2: A comprehension of deep spiritual mysteries.
• 1:47:55
  Speaker 1: To set the people free, you just get up by yourself,
• 1:47:58
  carry a bottle of oil, and travel to one state
• 1:48:02
  that has two hundred years of track record of acute witchcraft.
• 1:48:06
  I'm in christ and you go there. As soon as
• 1:48:10
  you get there, you start point ail around the compound.
• 1:48:12
  Speaker 2: No body talks to you.
• 1:48:14
  Speaker 1: You just find out that that night as you are sleeping.
• 1:48:18
  The next day you get up and find yourself in
• 1:48:22
  the hospital. What happens, They say, that's how the spirits work.
• 1:48:26
  We don't talk to people. The next thing you just
• 1:48:28
  whatever happens to you is their answer. Listen, it's not
• 1:48:35
  everything you see that that is all that there is.
• 1:48:39
  When you see a man of God moving in the anointing,
• 1:48:42
  it's only what you can see with your physical eyes
• 1:48:44
  you think is happening.
• 1:48:46
  Speaker 2: But there are interplay of spiritual laws.
• 1:48:48
  Speaker 1: A man can lay hands on someone's head and lay
• 1:48:52
  hands on his shoulder, and you just think that it
• 1:48:55
  was just for the anointing to go anywhere.
• 1:48:57
  Speaker 2: When that man if his spiritual if he explain thanks
• 1:49:00
  to you, the dynamics of what he has done. Are
• 1:49:03
  we together?
• 1:49:05
  Speaker 1: It's not all about us touching his head and his
• 1:49:07
  shoulder or whatever. Now, that's why we must grow. But
• 1:49:11
  as we grow, we must trust God to know certain
• 1:49:14
  realities that require a higher level of annointing.
• 1:49:17
  Speaker 2: An insight.
• 1:49:20
  Speaker 1: There are certain levels of spiritual breakthrough that no matter
• 1:49:25
  our individual is anointed, one man.
• 1:49:28
  Speaker 2: Cannot bring that level of breakthrough. It will take the
• 1:49:31
  corporate body to bring it.
• 1:49:34
  Speaker 1: We do not know.
• 1:49:35
  Speaker 2: And one man will be trying to pull down something
• 1:49:37
  that is bigger than him. So we must have that.
• 1:49:39
  That's just a lesson for us. So then let's read down.
• 1:49:41
  Please quickly Meydia, don't take it away, just leave it
• 1:49:44
  there so that we'll hurry up. Please help us.
• 1:49:48
  Speaker 1: And this was known to all the community. I you
• 1:49:53
  see now something of pleasant now is known to all
• 1:49:55
  the community. Joe and Greeks also dwell in an Ephisos
• 1:50:01
  and fear came upon them, and then the name of
• 1:50:04
  the Lord was magnified. They saw the apostles healing the sick,
• 1:50:09
  and I'm sure that they said, what is there?
• 1:50:12
  Speaker 2: What is their miracles? Anybody can heal? The songs of
• 1:50:16
  Skimmer were to try it. When the demons beat them.
• 1:50:20
  Speaker 1: It was an endorsement that this anointing is not common everywhere.
• 1:50:25
  And the Bible says that the people glorified God, and
• 1:50:31
  then verse eighteen says and many that believed it work.
• 1:50:34
  As a result, they came and confessed and showed that
• 1:50:38
  these nineteen were ready to twenty many of them which also.
• 1:50:42
  Speaker 2: Used curious acts.
• 1:50:44
  Speaker 1: That means there were people who were smokling magic books
• 1:50:49
  and using it. It was working small by small, but
• 1:50:52
  when certain men came into that city, they got everyone
• 1:50:56
  packing out, including magic shans.
• 1:50:58
  Speaker 2: Do you think if that book did not do something
• 1:51:01
  for them? Who they have thrown it? Since they saw
• 1:51:03
  something superior and powerful, And.
• 1:51:06
  Speaker 1: The Bible says they brought their books together and burned
• 1:51:09
  them before who a community.
• 1:51:12
  Speaker 2: Imagine a popular Harba list.
• 1:51:14
  Speaker 1: In Bromo or somewhere, maybe Zaria's city, bringing his magic
• 1:51:20
  book here and standing before everybody and say, I was
• 1:51:26
  sent to go and kill one coin on your lady,
• 1:51:28
  And just because I saw her cat working, I thought
• 1:51:31
  it was all about the before when I taught fire,
• 1:51:34
  I got a reply and a response that I've never.
• 1:51:37
  Speaker 2: Seen for thirty years of harbal practice. This is what
• 1:51:41
  happened then, and.
• 1:51:46
  Speaker 1: They countered the price of them, and they founded fifty
• 1:51:50
  thousand pieces of silver.
• 1:51:51
  Speaker 2: Twenty popular scripture, So mightyly bring the world of God.
• 1:51:56
  Speaker 1: Why because of a public display of meal calls, signs
• 1:52:01
  and wonders.
• 1:52:03
  Speaker 2: We need the supernatural, We need to cry for the annointy.
• 1:52:07
  Speaker 1: We need a restoration of authentic spiritual power to back
• 1:52:13
  our churches and to back our lives. Man of God,
• 1:52:17
  don't preach you without power. It's not about saying there's
• 1:52:20
  somebody here the power of God will throw you. That's
• 1:52:22
  not what we're talking about.
• 1:52:23
  Speaker 2: That. That's not power.
• 1:52:24
  Speaker 1: We're talking about results, results, undeniable results.
• 1:52:31
  Speaker 2: Like some of you are sitting here now.
• 1:52:32
  Speaker 1: You're coming for the first time, you will not need
• 1:52:35
  to tell people you came for coanonia. You will just
• 1:52:38
  go back, and all of a sudden you find out
• 1:52:41
  that something has shifted. You open your Bible. A through
• 1:52:46
  encounter is not known at the moment of the encounter,
• 1:52:49
  is until the experience leaves, and then the person just
• 1:52:52
  finds out that something has happened. Strangely, let me give
• 1:52:57
  us one more. There are six, but I'll just stop
• 1:53:02
  at number four, so that we pray Number one is prayer.
• 1:53:09
  Number two is a regular convergence of believers within that territory.
• 1:53:13
  Number three and open display of miracle, science and wonders
• 1:53:16
  beyond the church walls. Number four intentional mentorship of.
• 1:53:22
  Speaker 2: Younger believers and ministers.
• 1:53:25
  Speaker 1: The fourth way the ordinances of God are preserved in
• 1:53:30
  a territory is through an intentional men toushi of younger.
• 1:53:35
  Speaker 2: Believers and ministers. This is a serious one.
• 1:53:42
  Speaker 1: Let me tell you this failure to mentor the younger
• 1:53:47
  believers that are rising will produce a generation that we
• 1:53:51
  forget God, not just forget his ordinances, but forget God.
• 1:53:55
  I'm watching that, and I'm throwing this as a challenge
• 1:53:58
  to the Body of Christ and even the church in Zaria.
• 1:54:02
  Who are the apostolic and the prophetic voices mentoring our
• 1:54:07
  young ones in primary school? Now everybody has left them
• 1:54:11
  and we're focusing on ministry. Who are the people mentoring
• 1:54:15
  those in secondary school? Thank God for FCS, thank God
• 1:54:18
  for CEM, thank God for all of these people.
• 1:54:23
  Speaker 2: But there are some of you here.
• 1:54:25
  Speaker 1: You need to go back and begin to make sure
• 1:54:28
  that young people like Shade's child here that by the
• 1:54:33
  time they're crewing, they are not only receiving education alone.
• 1:54:39
  They must be an intentional mentorship of younger people. Most
• 1:54:45
  people is the mistake of the American Church. They left
• 1:54:48
  their children. So you will see a mother who was
• 1:54:51
  an old Baptist woman south God all her life, but
• 1:54:56
  you will find out that her child is a tout
• 1:54:59
  and a holy and somewhere who does not love God.
• 1:55:02
  We must concentrate right now. Most people from the ages
• 1:55:06
  of seventeen downwards, all they are obsessed about his phones,
• 1:55:10
  android devices PS.
• 1:55:12
  Speaker 2: Four. I don't have a problem with it, but their
• 1:55:15
  entire obsess of oh what OS are you using? That's
• 1:55:19
  all they think about. Oh I'm using this ps four.
• 1:55:22
  There's this.
• 1:55:24
  Speaker 1: They need fire, Oh they need They're not too young,
• 1:55:26
  they need cereals fire. I'm not against that. It's the
• 1:55:33
  reality that comes with that day range. But we most
• 1:55:35
  be able to guide people. That's why I love it
• 1:55:38
  when you see our children come here for Coldonia. I
• 1:55:41
  know that many of you say, are they too young
• 1:55:43
  to understand? As occulties whether the children are too young
• 1:55:46
  to understand. You see a small child tie something like
• 1:55:50
  your napti and do it like this, and you turn
• 1:55:53
  upside down and fall down that's the child of a
• 1:55:55
  Harba list and they tell you that guy is one.
• 1:55:57
  Speaker 2: Of the most senior persons in this right. That's what
• 1:56:00
  what you are saying.
• 1:56:01
  Speaker 1: That is my son. This is your son in the physical,
• 1:56:03
  in the realm of disbility, is something else? An ancient
• 1:56:06
  spirit is sit there, or that's for child. There is
• 1:56:12
  no child that is too small to receive spiritual things.
• 1:56:16
  Speaker 2: They may be too.
• 1:56:17
  Speaker 1: Small to articulate it, but your spirit is healthy enough
• 1:56:21
  to receive it.
• 1:56:25
  Speaker 2: Second Timulti, chapter two, verse two, second Timotive.
• 1:56:32
  Speaker 1: And the things that thou hast heard of me among
• 1:56:36
  many witnesses is said the same.
• 1:56:38
  Speaker 2: Commit thou to faithful men who.
• 1:56:41
  Speaker 1: Shall be able to teach others to a superstial lifestyle.
• 1:56:46
  Is not God's plan. God's plan is not SUPERSTI appost
• 1:56:50
  to Joshua Salman. God's plan is appost to Joshua Salman,
• 1:56:53
  committed by Chris certain preserves. And your assignment is to
• 1:56:58
  open up your hand and poy it to people so
• 1:57:01
  that they also will do so. May God forbid that
• 1:57:05
  they will come. In Sariah, when the afrege young man
• 1:57:08
  does not know God, saymen, may God forbid that in
• 1:57:13
  Sariah during a short service. Who have young people hanging
• 1:57:17
  around sighting their janes and dancing around and toasting themselves instead.
• 1:57:23
  Speaker 2: Of praying and crying to the God who can't change
• 1:57:25
  anyman's destiny. May God forbid that is not your child
• 1:57:30
  that we refuse to know. God, Listen, listen, listen.
• 1:57:33
  Speaker 1: Our children must love God, and they must love God genuinely.
• 1:57:42
  Somebody is indoctrinating a generation to hate God.
• 1:57:47
  Speaker 2: I want you to be aware there is a secret
• 1:57:50
  indoctrination of a.
• 1:57:51
  Speaker 1: Generation ages five to fifteen must be preserved. Those of
• 1:57:57
  you here that God is calling you into children receiver
• 1:58:01
  and anointing for it. It's not all about giving children
• 1:58:05
  biscuits and sweet Let them crab the memory verses. That's
• 1:58:08
  how we started. Children now don't know any memory verse again,
• 1:58:12
  your accept John three sixteen. There twisting their talks and
• 1:58:15
  talking nonsense. Teach them, don't say it's not useful.
• 1:58:19
  Speaker 2: Let them know. When we were being raised, they taught
• 1:58:24
  godly songs.
• 1:58:25
  Speaker 1: Now in most schools, children cannot have a clean song
• 1:58:29
  that does not have explicit content. A little child is
• 1:58:34
  singing a song that given as an adult, you look
• 1:58:36
  at him and say no, they should not be. There
• 1:58:38
  must be resoration of godliness seem. May God annoint you
• 1:58:44
  more and revive you more. Please, fcs, make God anoint
• 1:58:51
  you and re five you more. Individual children, ministry groups,
• 1:58:56
  make God annoint you and refive you more.
• 1:58:59
  Speaker 2: Because if you yourself are not revived, what will you?
• 1:59:01
  Teachers children?
• 1:59:03
  Speaker 1: Bad things, bad things. That's what our children learn now,
• 1:59:06
  things that are more than their age. And we say
• 1:59:08
  it does not matter.
• 1:59:09
  Speaker 2: It matters.
• 1:59:12
  Speaker 1: You are children in your house who are too young
• 1:59:14
  to watch certain things. Don't let them watch it. Don't
• 1:59:17
  let them watch it. There are times you need to recollate.
• 1:59:21
  I'm not I'm not trying to be hahush, but there
• 1:59:23
  are times you need to recollate. All this this a
• 1:59:26
  child of seven years watching televisions from honing till night,
• 1:59:30
  switching from one music channel to the order, hearing things
• 1:59:33
  and receiving, terming the spirit and authorizing demon spirits to
• 1:59:37
  come and destroy them. We must preserve God dinner. Say amen,
• 1:59:43
  you know like what I'm saying, I don't plan to
• 1:59:47
  stop at all. We won't say it again and again.
• 1:59:51
  Some of you, God leave you instructions before you became
• 1:59:55
  popular to visit secondary schools.
• 1:59:58
  Speaker 2: I'm primary schools, not with the name of any ministry,
• 2:00:01
  and bless them.
• 2:00:02
  Speaker 1: But now that you have become a person, Joshua Selman,
• 2:00:06
  you have become madam, madam whatever business woman. Know, whatever
• 2:00:11
  you have stopped, go back, repent and go back. We
• 2:00:15
  have this mentality that when we are ministrying to children,
• 2:00:19
  it's a sign that we ourselves are children.
• 2:00:21
  Speaker 2: Is a society that makes it so.
• 2:00:23
  Speaker 1: In a bid to show that we are matured, we
• 2:00:26
  leave the children and say, look, let's start talking to
• 2:00:28
  married men. Jesus said, Let the little children come to
• 2:00:31
  who come to me, he says, and do not forbid
• 2:00:35
  them for.
• 2:00:36
  Speaker 2: Such it's the kingdom of Heaven. Please return back to
• 2:00:39
  children ministry in the name of Jesus Christ.
• 2:00:43
  Speaker 1: When a child looks at you and does like this
• 2:00:46
  to you, don't smile at the child and rob their head,
• 2:00:48
  carry their hand and sprank it and said, no, you
• 2:00:51
  don't do like this, Your great people, are we together
• 2:00:55
  most of us watch children do all kinds of things.
• 2:00:58
  If visit just content, the child come and stands in
• 2:01:00
  front of him and slaps the visitor and he's laughing,
• 2:01:03
  and you are watching.
• 2:01:04
  Speaker 2: Is that good?
• 2:01:07
  Speaker 1: Babule said foolishness is bound in the heart of a child.
• 2:01:10
  But a road of correction, not discussion. You don't have
• 2:01:14
  to be hostile on children, a liddle spunk with two
• 2:01:18
  fingers one two, and then tell them what they did
• 2:01:21
  that was wrong. Don't just leave them cry this is
• 2:01:24
  what you did. Mommy does not like it, Daddy does
• 2:01:27
  not like it.
• 2:01:28
  Speaker 2: For that reason, one too, Jesus too does not like him.
• 2:01:31
  Include Jesus. Let them len I know that is not
• 2:01:35
  just you alone, preservers of the ordinances of the kingdom.
• 2:01:44
  Speaker 7: Mm.
• 2:01:45
  Speaker 2: There's this song that says, oh jeneri.
• 2:01:50
  Speaker 14: Habrazo na ah shoon job.
• 2:02:14
  Speaker 2: My jen.
• 2:02:18
  Speaker 1: Job. I sold myself to God, and I made a
• 2:02:29
  vow that for as long as I'm a life, my
• 2:02:33
  generation must know He's a convenant of enterments and there's
• 2:02:39
  no going back. There's no discussion, there's no hope of
• 2:02:43
  going back. To go back is to life, in life
• 2:02:46
  and in death. He said vow and a commentant of
• 2:02:49
  me with myself and everything around my life. It is
• 2:02:53
  to serve him forever and to introducing to a generation.
• 2:02:58
  God is weaked on spoke storm playing games. Don't wait
• 2:03:02
  until the day you are the cathedral of five thousand people,
• 2:03:05
  you can start now.
• 2:03:06
  Speaker 4: Some of you.
• 2:03:07
  Speaker 2: You are the first born. You are the only one
• 2:03:09
  who knows.
• 2:03:09
  Speaker 1: Called in your house, your foot born can look at
• 2:03:14
  you and says two pig here that say choke. You
• 2:03:16
  need to cast out that demon out of your head
• 2:03:18
  and organize this. Turn that Bible's thirty using a con
• 2:03:22
  on your message and tell them to see that you
• 2:03:24
  are ten years older than he is insulting you. You
• 2:03:28
  beat that devil out of the head. I keep that
• 2:03:31
  child disagreed, and then I give it to a child
• 2:03:37
  who insults me that day. I'm not going to concentrate
• 2:03:44
  on the child. The spirit that could enter my roof
• 2:03:48
  to that child, a child of it. It's a child
• 2:03:52
  of two, three years, nine, ten years? Now say am
• 2:03:57
  I against being am I? Am I for being hashed?
• 2:04:00
  Now I'm a compassionate person. Or place brothers married or
• 2:04:04
  about to marry. Never over prempared children. Let them know
• 2:04:11
  discipline is part of love.
• 2:04:13
  Speaker 2: Because most of our children will be born in Milonean families.
• 2:04:17
  You most discipline them.
• 2:04:19
  Speaker 1: Let's twelve children come up and becoming new zance to society.
• 2:04:24
  Pray Li said, no, the church is hot, please dry.
• 2:04:27
  Speaker 2: Can you give me the car to the gyp. No, son,
• 2:04:29
  you are sitting down here.
• 2:04:30
  Speaker 1: If me, your father, the owner of the children the
• 2:04:32
  gyp is sitting down, you must sit down and pray.
• 2:04:39
  Let's go back to our primary schools. I'm serious, I'm
• 2:04:42
  rounding on. Let's go back to our secondary schools. Gone
• 2:04:47
  on the days when teachers, including Christian schools, I don't
• 2:04:51
  know what is Christian.
• 2:04:52
  Speaker 2: About the school if they don't pray. You have a
• 2:04:56
  Christian school and you openly.
• 2:04:58
  Speaker 1: Said it's a Christians wo and at the beginning of
• 2:05:02
  the class they don't pray. What is what is the
• 2:05:04
  Christian about it? The teacher himself cannot pray. You never
• 2:05:11
  see a fastive program organized in the school. Nobody cares
• 2:05:15
  while they're praying. The teacher with a young guy somewhere
• 2:05:18
  who's not to look born again, waits. Let corn on
• 2:05:23
  your start a schools. Oh yes, oh yes, Let con
• 2:05:27
  on your start at schools, and you will see there's
• 2:05:30
  nothing like I'm busy who supervising.
• 2:05:32
  Speaker 2: It's a mandate.
• 2:05:34
  Speaker 1: Don't do that, am busy man of God, and allow
• 2:05:36
  the DEVI would kill your missy.
• 2:05:37
  Speaker 2: Sit down, open your eyes and see what is happening.
• 2:05:41
  This teacher's life is questionable. He's destroying the life of
• 2:05:45
  the student. Calling to the office, Sam, we love you
• 2:05:48
  and we don't mean to embarrass.
• 2:05:49
  Speaker 1: You, but we notice that it seems you have not
• 2:05:52
  been a very good influence over our children.
• 2:05:55
  Speaker 2: Would there be a problem. Would you need some counsel?
• 2:05:58
  Nobody should talk to him.
• 2:05:59
  Speaker 1: You're doing all that a tall As you finish this rubbish,
• 2:06:02
  collect your last sarrago with the cashier, go out of
• 2:06:05
  this place and never writ any good pta. They should
• 2:06:10
  clap for you as the director of the school and
• 2:06:13
  say you are preserving standards. They loved at Covenant University,
• 2:06:18
  laugh at Landmark University, laughter, Mountain Took University, but this
• 2:06:23
  university is today.
• 2:06:25
  Speaker 2: Are bringing against and.
• 2:06:26
  Speaker 1: That that is almost getting to Cambridge and have a
• 2:06:29
  because they kept God. Throw God and thinking to go
• 2:06:33
  well with you will continue next week six presets to
• 2:06:44
  keep and preserve God in the territory. Which one have
• 2:06:49
  you missed? Would it be prayer, warfare and intercession? Could
• 2:06:55
  it be that you neglect the convergence of believers. You
• 2:07:01
  come to the House of God today, you come after
• 2:07:04
  one month, or you come to the House of God today?
• 2:07:06
  You come where all your arrears are paid only to
• 2:07:11
  come and testify.
• 2:07:16
  Speaker 2: Have you positioned yourself to be used by God for
• 2:07:20
  an open display of miracles?
• 2:07:25
  Speaker 1: Almost every family located here has the hand of Satan
• 2:07:29
  roaming somewhere.
• 2:07:30
  Speaker 2: What is it still doing there when you come from
• 2:07:33
  that family? Also?
• 2:07:35
  Speaker 1: Can you come and visitors? Try first? Try first, don't
• 2:07:40
  get used.
• 2:07:41
  Speaker 2: To all this. I love his testimony, right Pasor Lawrence?
• 2:07:47
  I love his testimony. It's not all about Oh.
• 2:07:51
  Speaker 1: A person prayed for me and I got a miracle,
• 2:07:54
  you know I get here of course taught me. I
• 2:07:57
  carry that understanding back home, and I said, thirty I
• 2:08:01
  know that for thirty five years no door has opened
• 2:08:05
  in this family. But I came all the way from
• 2:08:07
  Zaria with an annoyty. I'm using the opportunity of this strike.
• 2:08:11
  Speaker 2: Can we pray out.
• 2:08:13
  Speaker 1: First for just two days unless what what God does,
• 2:08:16
  and in two days something that did not happen in
• 2:08:18
  thirty years happens. You have revealed Christ to that environment.
• 2:08:24
  And finally we most mentor the younger believers, But the
• 2:08:30
  younger believers themselves must open up themselves to be mentored.
• 2:08:34
  Because there are many.
• 2:08:35
  Speaker 2: Proud, proud people. Proud people you taught somebody.
• 2:08:40
  Speaker 1: It just falls down and you get up at this
• 2:08:42
  colleague mentality that people carry around.
• 2:08:46
  Speaker 2: Colleat mentality. Some of you are in secondary school or
• 2:08:50
  maybe you have loved once in secondary school.
• 2:08:52
  Speaker 1: Thank God for what God is doing it then and
• 2:08:55
  all of a sudden, this pompous arrow gant attitude. You
• 2:08:59
  see everybody?
• 2:09:00
  Speaker 2: What is there? You see ficion? I see fision. You
• 2:09:03
  pray for the sick. I pray for the sick.
• 2:09:06
  Speaker 1: That's why will never received. We keep making mistakes that
• 2:09:09
  are avoidable mistake. Now, let me tell you, mentorship can
• 2:09:13
  destroy you if the mentor doesn't know what is doing.
• 2:09:17
  Because some people actually submitted themselves truly to be mentored.
• 2:09:22
  Speaker 2: But they were men taught by people who didn't know
• 2:09:24
  what they were doing.
• 2:09:25
  Speaker 1: And they taught them rob which they taught them tried,
• 2:09:27
  they taught them cost life, They taught them theology of impalance.
• 2:09:35
  It matters who you listen to, It matters who you
• 2:09:39
  open up your spirit to. But that spelling must be opened.
• 2:09:44
  Brothers and sisters, our generation is at stake. In the
• 2:09:48
  next ten or twenty years, many of the people we
• 2:09:52
  look at today will be gone.
• 2:09:55
  Speaker 4: Is the truth.
• 2:09:57
  Speaker 1: You believe that many of us, our fathers, they're already
• 2:10:04
  wrapping up. We insulted them. We said, ah, they came,
• 2:10:10
  and they taught people covery your head, no covery your heir.
• 2:10:12
  We insulted them. They taught people die die, die died.
• 2:10:15
  We insulted them.
• 2:10:16
  Speaker 2: Now the button is being passed towards let's hear what
• 2:10:19
  our children will say about us. We insulted them.
• 2:10:23
  Speaker 1: We refused to see what God was doing through them,
• 2:10:26
  And as young as we are, we kept running our
• 2:10:29
  mounts insulting them.
• 2:10:31
  Speaker 2: They preserve the button.
• 2:10:33
  Speaker 1: Some of them today look at great men like Papa,
• 2:10:36
  and there they were, people like Billy.
• 2:10:38
  Speaker 2: Graham still alive. This man's saff got to the end.
• 2:10:43
  Speaker 1: Let's not insult them and not be able to least
• 2:10:46
  ten years in consistence.
• 2:10:50
  Speaker 2: That's the song, my very powerful song. That's the last
• 2:10:53
  song we sing this night. When insolved in said and done,
• 2:11:03
  there is just one thing that man.
• 2:11:08
  Speaker 4: Did I leave my life?
• 2:11:13
  Speaker 2: I remember I need I leave my life for you.
• 2:11:19
  Speaker 1: When it's all it's said and done, Listen, all my treasures.
• 2:11:25
  Speaker 4: Will mean thing.
• 2:11:29
  Speaker 1: The chip and the duplex, only one I've done for Love's.
• 2:11:35
  Speaker 2: We work will stand the test of time. Am I
• 2:11:41
  against prosperity?
• 2:11:42
  Speaker 1: No, But if that's all you can give a generation,
• 2:11:46
  if all you can give your.
• 2:11:48
  Speaker 2: Child is secular education and a decree, your failed Lord,
• 2:11:53
  your mercy so great that you look yonder week.
• 2:12:04
  Speaker 1: And find precious go in marriedly, turning seercy.
• 2:12:11
  Speaker 2: To saints, and there we always seek your.
• 2:12:17
  Speaker 8: Praise here on earth ever, for you've told.
• 2:12:29
  Speaker 2: Me have it's my true home. When it's on, it's
• 2:12:34
  said and done you all my life.
• 2:12:39
  Speaker 1: When life is gone, Listen, We're not going to be
• 2:12:44
  here forever. Don't matter how you don't want to believe me, nobody.
• 2:12:49
  There is no man on edmis two hundred yes, two
• 2:12:52
  hundred years, ay go No, No, what's on edge today?
• 2:12:55
  Speaker 2: What's on it? Live your life?
• 2:12:58
  Speaker 4: Fish.
• 2:13:01
  Speaker 2: We owe our generation and our children in death. M hmm.
• 2:13:10
  I will never except God takets my life.
• 2:13:16
  Speaker 1: But it will not be when I'm alife that I
• 2:13:18
  will see darkness loom over the nations of the enemy.
• 2:13:24
  If it means my life going for it, let it go.
• 2:13:27
  But the ordinances of the Kingdom must be preserved in
• 2:13:31
  our generation.
• 2:13:33
  Speaker 2: This is ministry. If you are not ready for this,
• 2:13:35
  don't job around and talk nonsense.
• 2:13:38
  Speaker 1: The lady sent me a text today passionately she may
• 2:13:42
  be following listening, and she said, apostle, she's from my village.
• 2:13:46
  Speaker 2: She said, apostle, come to my village. Why have you
• 2:13:48
  not come? I said, don't worry you think I will
• 2:13:51
  come there. I'm calling. God is counting on you. And
• 2:13:57
  listen carefully. I'm rounding on God's counting on you. I'm
• 2:14:01
  not a man of God. Doesn't matter. There are souls.
• 2:14:06
  If God plan that will pastor our first lifetime.
• 2:14:10
  Speaker 1: You are supposed to save one hundred million people. Do
• 2:14:14
  you know if you save twenty million people, the world
• 2:14:17
  will clap for you.
• 2:14:18
  Speaker 2: But it's when you get to heaven. God will say you.
• 2:14:21
  Speaker 1: Left eighty million people to go to hell because you
• 2:14:25
  did not manifest. If God has anointed you to heal
• 2:14:32
  one million people and you documented one hundred thousand testimonies,
• 2:14:37
  they will register you in the CHRISTI and all of faith.
• 2:14:40
  Speaker 2: Or when you get to heaven you'll hear nonsense.
• 2:14:44
  Speaker 1: Our work will be tried by fire. Let's make business
• 2:14:48
  with God this wastage of time. Let us start with
• 2:14:54
  our Jerusalem, Saria. Let us start with Nigeria. You see
• 2:14:58
  what is happening Nigeria. You know what most of us
• 2:15:01
  are doing, what is happening in this nation. Those are
• 2:15:04
  for a, those were for b or. The preservers of
• 2:15:07
  the Ordinances of God know that there are spirits. They
• 2:15:10
  can read the writings on the world that this is
• 2:15:13
  not an issue of not southeast or west. This is
• 2:15:16
  the devil eying each generation that wants to love God.
• 2:15:20
  And the preservers of the truth say, it doesn't matter
• 2:15:22
  where I come from, Lorne, it is your kingdom that
• 2:15:25
  must be established.
• 2:15:26
  Speaker 15: Can we take a few minutes to pray tonight right
• 2:15:28
  upon your feet. There's gonna be a greater awakened.
• 2:15:42
  Speaker 2: There's gonna be a great five.
• 2:15:49
  Speaker 16: There's coming great awake and everyone cos change Jesus.
• 2:16:08
  Speaker 2: In the next two minutes.
• 2:16:09
  Speaker 1: Old as together and let's pray over Sarria. Lord, we
• 2:16:14
  have preservers of the ordinances of God. Let's start with
• 2:16:19
  our city.
• 2:16:20
  Speaker 2: Let'st and lets.
• 2:16:23
  Speaker 1: Revives a voice and make it to pray shack.
• 2:16:29
  Speaker 2: Lord, we pray.
• 2:16:32
  Speaker 1: The glory of God across Saria City, across Sabo, across.
• 2:16:41
  Speaker 2: Pleasaid I Shaka in the name of Jesus. Your ordinances
• 2:16:48
  in this land is preserved.
• 2:16:53
  Speaker 1: Preserved in our convoices, preserved in every church, reserved in
• 2:17:00
  every organization that counts upon.
• 2:17:04
  Speaker 2: The name of the law. We decrease and we declared hallelujah.
• 2:17:24
  Speaker 1: There's an only five hours of how many of you
• 2:17:28
  LOI Party says the power.
• 2:17:31
  Speaker 2: Of darkness release our line.
• 2:17:36
  Speaker 17: Will never prevail, will never withstand the deep inter session
• 2:17:46
  by the people, love passion.
• 2:17:49
  Speaker 2: Those who will rise a pantry.
• 2:17:55
  Speaker 11: Stand in the gard on me harland.
• 2:18:01
  Speaker 2: Were signing the god on behf o.
• 2:18:08
  Speaker 11: Down on honey, restand and pray.
• 2:18:15
  Speaker 2: Regency. We'll pray for the need controlling powers over Sariah.
• 2:18:28
  We cost you. Lift your voice and pray.
• 2:18:31
  Speaker 1: We cost you from region to region Shaka tosca paria
• 2:18:36
  tadasa lepa and breaking tos and get up the powers
• 2:18:42
  the chip man for the powers that's not the Gospel
• 2:18:47
  from preferring in this land, the powers that stop a lot,
• 2:18:53
  the powers that stop ancise men, the powers that destroying
• 2:19:01
  man of God, the powers that destroyed churches, the powers
• 2:19:07
  that destroyed families. We connecgainst you by the blood, We
• 2:19:13
  connegainst you by the blow.
• 2:19:17
  Speaker 2: As the churche of the Lord Jesus. We connecgainst you.
• 2:19:21
  Speaker 1: We connect against you, controlling powers of our territories, spirits
• 2:19:30
  of violence, spirits of wickedness, jobs, buidence, spells, enchantments, vivination,
• 2:19:47
  my limportations of the heavenly bodies.
• 2:19:50
  Speaker 2: We comm against you. In the name of Jesus, the
• 2:19:56
  body of Christ CRUs Sarria cross.
• 2:20:04
  Speaker 1: When a Christians, when they're Muslims. We are fancying this
• 2:20:09
  city where the lives of the world, in the name
• 2:20:13
  of Jesus. Everyone is blessing this city without trajedice because
• 2:20:19
  of the presence of the Church. Hallelujah. I know our
• 2:20:29
  time is gone. What can we pray for Nigeria? We
• 2:20:33
  listen as God looks at the map. He's looking for incense.
• 2:20:38
  He has found it in other locations. Saria must represent
• 2:20:41
  itself in the realm of the spirit. Let God not
• 2:20:44
  see different localities some villagers and God to see an
• 2:20:49
  honor educated woman intercessor and check Sariah said, Saria, where
• 2:20:53
  is your incense? I like us to pray and say,
• 2:20:56
  Nigeria is my business. Nigeria is God's business. Please to
• 2:21:04
  the worlds, Please to the borders, said.
• 2:21:14
  Speaker 2: Shakamada. Please in the least, please in the non please certainly,
• 2:21:24
  where we fortify the bonders of this territory.
• 2:21:29
  Speaker 1: In the name of Jesus, Patree and the class, we
• 2:21:34
  manifest our placeful. We are land stands.
• 2:21:38
  Speaker 2: We are landstands places on the gold. We raise an
• 2:21:43
  insights on the intercession over this nation. Nigeria is God's
• 2:21:52
  own nation. Nigeria. I'm a measured by the hand of
• 2:21:57
  God itself. We command to Mother, to Mother, the spirits
• 2:22:02
  of bloodshed.
• 2:22:04
  Speaker 8: We gosts you, We goss you, we costs you.
• 2:22:13
  Speaker 2: Made. Luia.
• 2:22:14
  Speaker 1: Listen, listen, let's pray against the spirits of sentiments.
• 2:22:22
  Speaker 2: Are we together, whether Christian, whether Muslim, The truth is
• 2:22:27
  that we must live alone. We must live together.
• 2:22:31
  Speaker 1: Are we together, whether whether equal, whether you're Abah, whether
• 2:22:36
  South South, whether or not or not.
• 2:22:38
  Speaker 2: The truth of the matter is that there's nothing we
• 2:22:41
  can do about ourselves. We were brought by God.
• 2:22:44
  Speaker 1: Let's cast the spirit of blackness. People have lost lives
• 2:22:53
  to tropartist. We said, no we arn our inainstense, we
• 2:22:59
  run inside the ran of the spirit that again sassons.
• 2:23:04
  Speaker 2: In Sariah, God fo place in Shamatakaka.
• 2:23:13
  Speaker 1: No violands, no lord shed, no chriss, no loss of lives,
• 2:23:22
  no loss of ron patis we panish the spirit of
• 2:23:26
  hair tread. We panish a spirit of hair tread. Allelujah, allelujah.
• 2:23:40
  There are spirits that move across places. They have destroyed
• 2:23:45
  several parts in Africa and they want to come to Nigeria.
• 2:23:49
  It's listen if you understand this thing, It's not about north, south,
• 2:23:56
  east or west. It is the devil looking for your destiny.
• 2:24:00
  I'm looking for your children. I'd like you to pray
• 2:24:04
  and command peace to the worlds of this sason. Every
• 2:24:07
  state man shown the stage. Why they we command peace?
• 2:24:13
  Please that you said, praising that Ona stay, pleasing legos,
• 2:24:21
  praising dam please in a pleasing bounty, praising God.
• 2:24:26
  Speaker 2: Play please. In Adamawa, Pracy can't say that please. In Chicago,
• 2:24:33
  Pracy v stay place.
• 2:24:36
  Speaker 4: In hand, look pleasy, La state, Wait.
• 2:24:42
  Speaker 2: The pond, decline the sex chaful it aforth?
• 2:24:46
  Speaker 1: Please hallelujah, hallelujah, allelujah. Very quickly, please let me who
• 2:25:03
  is you are from the east?
• 2:25:05
  Speaker 2: Commands? Stand? Yes, you're from the north. Stand here? Who
• 2:25:08
  is your maps? Wait that one doesn't do something?
• 2:25:10
  Speaker 1: Profit in you're very quickly anyone from the south South,
• 2:25:14
  I want the six true politic ausolds represented south south east.
• 2:25:20
  Speaker 2: I don't know where, Okay you are, we're there together.
• 2:25:24
  There's there's one more pull to a police cauncle northeast.
• 2:25:28
  Who is from there? Northeast? One, two, three, four, five?
• 2:25:35
  Remain in one area? Where are you from? Not is
• 2:25:40
  not the one?
• 2:25:41
  Speaker 1: This is south south southeast, northeast, no central, southwest, there's
• 2:25:48
  remaining one. Please, our time is gone northwest God no
• 2:25:58
  where else again non central.
• 2:26:01
  Speaker 2: This is Nigeria.
• 2:26:03
  Speaker 1: And like a free and prophesie that has the hands
• 2:26:06
  are joined in acts.
• 2:26:08
  Speaker 2: Any spirit trying to destroy us.
• 2:26:12
  Speaker 1: Man, don't cause so talk about naked shap brecknd atosia,
• 2:26:21
  the game old man.
• 2:26:22
  Speaker 4: We love the euro Fama, the how sal Man.
• 2:26:27
  Speaker 2: We love the south south Man.
• 2:26:30
  Speaker 1: We cast the spirit of hatred. We cast the spirit
• 2:26:34
  of hatred. We cause the spirit of hair tred. By
• 2:26:38
  this prophetic art, we detreal Nigeria. Our eyes are shine,
• 2:26:45
  Our eyes are shine all anyway, listen, God is not
• 2:26:56
  just a god of Christians, is a god of everyone.
• 2:27:00
  Speaker 2: We're praying for everybody in Zaria. Arau.
• 2:27:04
  Speaker 1: Let the Muslims prosper, Let give all people prosper. Let
• 2:27:08
  your robot prosper. Don't not tackle nice anybody. Lift your
• 2:27:12
  voice and say Father, because of our presence naturally a
• 2:27:15
  most prosper, lift your voice and pray. Take you away
• 2:27:19
  this time about sentiment. All we want is to see
• 2:27:25
  Jesus chlorified in our nat shot. Cheers of chlorified in
• 2:27:30
  every Oh, cheers of glorified in every shop. Polity Council,
• 2:27:45
  Oh my wands for.
• 2:27:51
  Speaker 4: Creating for you to.
• 2:27:59
  Speaker 1: Om Nigeria, for you to be, for you to believed,
• 2:28:17
  for you.
• 2:28:20
  Speaker 2: To be in the name of Jesus.
• 2:28:30
  Speaker 1: In the name of Jesus Father, we declare that we
• 2:28:35
  are not only kings, we are priests, and part of
• 2:28:39
  our priesthood is preserving the ordinances of God and push
• 2:28:45
  on to our territories. Lord, I joined my faith together
• 2:28:49
  with all the nations following us and all the territories
• 2:28:53
  in this nation.
• 2:28:54
  Speaker 2: We declare that God and His purposes will not be
• 2:28:58
  lost in any.
• 2:28:59
  Speaker 1: Territory in the name of Jesus, regardless of the Church,
• 2:29:06
  the ministry, and the individuals.
• 2:29:09
  Speaker 2: May the purposes of Christ be preserved. Lord.
• 2:29:14
  Speaker 1: We pray for Sariah our Jerusalem. We declare that Jesus
• 2:29:19
  remains Lord. We declare that Christians.
• 2:29:24
  Speaker 2: Muslims are all blessed in this nation.
• 2:29:28
  Speaker 1: We declare and declare that every one here in Sariah
• 2:29:33
  is blessed because of the presence of God's people.
• 2:29:37
  Speaker 2: And Father.
• 2:29:39
  Speaker 1: We pray for our beloved nation. Our heroes gave their
• 2:29:42
  blood to see where we are today. We command every
• 2:29:47
  spirit that wants to plant enmity against one person and another,
• 2:29:52
  we banish them from this nation.
• 2:29:56
  Speaker 2: In the name of Jesus.
• 2:30:00
  Speaker 1: As your priests will lived up our voice from this
• 2:30:04
  side of your kingdom. And we declare that as first
• 2:30:07
  this territory is concerned, we remain one. I decree and
• 2:30:13
  declare by this Suppostolic Christ and on that this platform,
• 2:30:18
  the Church in Saria remains one. There is no evil church.
• 2:30:23
  There is no Euroban church, there is no house that church.
• 2:30:27
  There is only the Church, the eccressial God's own place.
• 2:30:32
  Speaker 2: In the name of Jesus, there will be no hatdread
• 2:30:36
  and no fower less within this border. Father.
• 2:30:40
  Speaker 1: We commit our people here representing this nation. Prophetically, let
• 2:30:45
  Dear be the spirit of love and unity. Every plan
• 2:30:50
  and purpose that is not of God. To God's struggle
• 2:30:53
  to kill people, to name people, to destroy lives and properties.
• 2:30:58
  We banish it in the name of Jesus, a Lord,
• 2:31:01
  we thank you. We answer for grace that our priesthood
• 2:31:07
  will be the reason why every territory we find ourselves
• 2:31:12
  will love you and live for you. In the name
• 2:31:15
  of Jesus Christ Father will give you all the praise
• 2:31:19
  in the name of Jesus.
• 2:31:20
  Speaker 2: Celebrate Jesus. Thank you every so much. Fad alleluia. Our
• 2:31:27
  time is gone. But please listen. It's a spiritual responsibility.
• 2:31:32
  Speaker 1: Never move around because of what is happening around the
• 2:31:36
  nation and start antagonizing anybody. Are we together in Koinonia
• 2:31:41
  and everywhere. I have never never shown any tribal prejudice
• 2:31:48
  or any of these things. Know whether you are Ego, Euroba,
• 2:31:53
  how Sa South South. I've gone to all the Jeoe
• 2:31:56
  political zones in this nation, and they love me everywhere.
• 2:31:59
  They have received me holheartedly. Nobody cared where I came from.
• 2:32:03
  Are we together we most propagate love and peace. Don't
• 2:32:07
  join ignorant people carrying all kinds of things. You turners
• 2:32:11
  start hating evil people everywhere. Turners start hating northern ands everywhere,
• 2:32:15
  and pastors, let's be careful.
• 2:32:17
  Speaker 2: The pull pit is not where we used to build hate.
• 2:32:23
  Are we together? No person, no man of God. There
• 2:32:26
  are many listening to me.
• 2:32:28
  Speaker 1: No man of God to go and take their pull
• 2:32:30
  pit and sear down another locality.
• 2:32:33
  Speaker 2: That's not what God that's us to do.
• 2:32:34
  Speaker 1: Where to preach love? Were to preach peace, not even
• 2:32:38
  against Muslims. But you hear what I'm saying. Yes, there
• 2:32:42
  are people, most of the people transporting you now after service,
• 2:32:44
  they are outside.
• 2:32:45
  Speaker 2: They're hearing me.
• 2:32:46
  Speaker 1: Most of them are Muslims. The Nigerian Union of Road
• 2:32:49
  Transport Workers, We've had a very healthy relationship.
• 2:32:52
  Speaker 2: With them for years. There are many people who help
• 2:32:55
  to serve in various.
• 2:32:56
  Speaker 1: Things in the ministry. They are not Christians. We love them,
• 2:33:00
  Mary for them, but we must treat them with love
• 2:33:02
  and honor. The head of the Nigerian Union Road of
• 2:33:06
  Transport Workers when they when his wife get bed, the
• 2:33:10
  Protocol department went to go and visiting in the hospital.
• 2:33:13
  You see them come for our dinner Christians or Muslims.
• 2:33:17
  That's not our business. We invite them for dinner and
• 2:33:19
  we love them. This is how the Kingdom advances. By
• 2:33:22
  the time we start bringing all these prejudices. When people act,
• 2:33:27
  it is because of spirits, not religion. It is because
• 2:33:31
  of spirits, not culture. We must be smart so that
• 2:33:34
  our lives will be advocated of truth. This is why
• 2:33:39
  God annoys people. This is ministry for such a time
• 2:33:42
  as this. Every man of God here, you have a
• 2:33:45
  responsibility to sensitize your people, to promote love.
• 2:33:49
  Speaker 2: Are we together? Those of you want on Facebook?
• 2:33:52
  Speaker 1: Don't want join all these dull comments by people who
• 2:33:56
  don't know God. Put something and then you say it
• 2:33:58
  on behalf of Corinonia to be an indictment to both
• 2:34:01
  God and us. I stand here on behalf of the
• 2:34:04
  ministry to present our position to the numerous people. We
• 2:34:09
  are people of love. We love God, we love government,
• 2:34:13
  we love state, we love everybody.
• 2:34:15
  Speaker 2: Our together.
• 2:34:16
  Speaker 1: Our job and our assignment that's given by God is
• 2:34:19
  to pray for the peace of this land and to
• 2:34:21
  contribute our quota to the building of the Body of Christ.
• 2:34:25
  And not to come in with all kinds of ethno
• 2:34:27
  political and religious sentiments. No be a promoter of peace,
• 2:34:33
  or just be silent and pray. If you have nothing
• 2:34:35
  to do online, don't go and begin to instigate violence and.
• 2:34:40
  Speaker 2: Then say you are in Christian and attach the names
• 2:34:43
  of men of God, destroy their reputation online. Because of carelessness,
• 2:34:47
  we must be sensed.
• 2:34:49
  Speaker 1: Allelujah, Father, we give you all the praise in the
• 2:34:53
  name of Jesus Christ.
• 2:35:00
  Speaker 8: Assass