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Growth-Maturity-_-Equipping-The-Saints · Apostle Joshua Selman

• 0:01
  Speaker 1: That if I stand before, I've been justified by head.
• 0:05
  Speaker 2: He says, we have peace with God through our Jesus Christ.
• 0:11
  Speaker 1: That means there is no reason to be afraid. That
• 0:15
  Speaker 1: means there is nothing he has against me. Jesus has
• 0:18
  Speaker 1: filled the prist and can stand blameless.
• 0:21
  Speaker 2: Before peace with God. And then it advances to the
• 0:26
  Speaker 2: peace of God. Feeling hereslf the four unbus six the
• 0:31
  Speaker 2: peace of God. There is a difference between peace with
• 0:34
  Speaker 2: God and the peace of God. Peace with God and
• 0:41
  Speaker 2: the peace of God.
• 0:44
  Speaker 3: Listen today we see for peace in.
• 0:49
  Speaker 4: Various ways how we meet peace in our world today,
• 0:55
  Speaker 4: Peace the absence of torlance, restfulness.
• 1:00
  Speaker 1: He says, be anxious for nothing the world here, for
• 1:04
  Speaker 1: there was an eman fil sason.
• 1:07
  Speaker 2: If the word answers the anxious or nothing, he says.
• 1:13
  Speaker 1: Forth in everything, by prayer and serification, with thanksgiving, let
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  Speaker 1: your requests be made no lo to God.
• 1:21
  Speaker 2: The next process and the piece of God, the piece of.
• 1:26
  Speaker 1: God shall garrison or for texting it will keep your
• 1:31
  Speaker 1: minds through Jesus of prison.
• 1:34
  Speaker 2: So you can't be given the midst of challenges. Situations
• 1:38
  Speaker 2: are like Jesus.
• 1:39
  Speaker 3: You can't find pieces you good.
• 1:42
  Speaker 2: You see, there are times that you may not necessarily
• 1:45
  Speaker 2: go out of the song just very five Jesus is there,
• 1:49
  Speaker 2: if he's there, five piece, and he says he do
• 1:55
  Speaker 2: I walk through the value of the shadow of death fear?
• 1:59
  Speaker 2: Why not? Because I'm not to be ready for me?
• 2:03
  Speaker 2: It says, I rolled myself. They confort to me.
• 2:07
  Speaker 1: And in the midst of that, you're repetting me, in
• 2:10
  Speaker 1: the midst of my days, I roll myself.
• 2:14
  Speaker 2: They go for me. What is in the message peace
• 2:18
  Speaker 2: with God and the piece of normally, what is the
• 2:23
  Speaker 2: message is God blessing? So already what is the message?
• 2:28
  Speaker 2: Salvash Salvash is in the message it got from the water.
• 2:34
  Speaker 2: Salvage to salvage needs to rest by taking the play,
• 2:40
  Speaker 2: not just to rest, to rescue by is like you
• 2:43
  Speaker 2: play said you take me with.
• 2:47
  Speaker 5: You now Actually sis very salish message answer for as.
• 3:01
  Speaker 2: I am as foss salvation.
• 3:13
  Speaker 6: For it is not.
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  Speaker 2: Now wait by me. Most say that what we say
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  Speaker 2: you can't.
• 3:29
  Speaker 5: Pass because happiness suffish or star vishal luis no Indian
• 3:42
  Speaker 5: happy sassage, no sassage in rest suffish watch I'm a sad.
• 4:01
  Speaker 1: Gosten that it says, preferent my heart desire our.
• 4:07
  Speaker 2: Player to God for Israel is that they might be saved.
• 4:15
  Speaker 2: It is my desire that they be Say what else
• 4:20
  Speaker 2: is in the message delivererence?
• 4:22
  Speaker 1: Please writing down what gls is in the message? Deliberates
• 4:27
  Speaker 1: Collusions Chapter one and verse thirty Collosions one and the
• 4:32
  Speaker 1: study deliberates what is deliverance? The difference is a system
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  Speaker 1: that brings a separation between you and the influence that
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  Speaker 1: impeas your kis and impas your fALS be in the city,
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  Speaker 1: entity or any kind of influence. You can be deliffered
• 4:52
  Speaker 1: for conditions, not only spirits. Everything that can bring is
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  Speaker 1: separation our together. It's like a medical door to perform.
• 5:05
  Speaker 2: A surgery public.
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  Speaker 1: Patient bewen comes are also kind of growth or kuno
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  Speaker 1: and extract out with precision.
• 5:14
  Speaker 2: That limitation that process. There is deliverance is bringing a separation.
• 5:20
  Speaker 2: So there are people only separations from any space. But
• 5:24
  Speaker 2: if you are separated from.
• 5:26
  Speaker 1: Your own mindset, is the differences because that mindset is
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  Speaker 1: a condition that is taking you about alema crocias one
• 5:39
  Speaker 1: thirteen is that thirteen and have deliver us and translated us.
• 5:50
  Speaker 2: Into the kilo of He's yes.
• 5:54
  Speaker 1: So when you walk to an unbeliever, pastle, when you
• 6:01
  Speaker 1: walk to an own believer to preach Jesus.
• 6:05
  Speaker 2: More than just responding to the call of a ministry
• 6:09
  Speaker 2: to preach, more than just honoring your call as a
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  Speaker 2: missionary of an.
• 6:14
  Speaker 1: Emergenist, you are through forcing the aformation to that person
• 6:20
  Speaker 1: that I have bringing a message that delivers not peace, salvation, deliverence.
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  Speaker 2: I want you gonna know.
• 6:29
  Speaker 1: And finally, to Menium, what is in the message to
• 6:35
  Speaker 1: me that there is the restoration? There is the restoration
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  Speaker 1: of a menial romance tried seventy romance five seventeen Tomnium,
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  Speaker 1: remember yesterday in our discussion you said now that among
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  Speaker 1: the three things that man loves, he lost the great splits.
• 7:01
  Speaker 1: He lost righteousness, and he lost to be that mandage.
• 7:06
  Speaker 1: He says, for if by.
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  Speaker 2: One man of fast death rain by one much more
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  Speaker 2: day would receive the apondance of grace and the.
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  Speaker 1: Gift of righteousness, shall reign in life by man revelations.
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  Speaker 2: Fight from our sel says that we have been made onto.
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  Speaker 1: Our God Kings and Christ or Emil of Christ, and
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  Speaker 1: we shall reign in his life. Yea, we must pay
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  Speaker 1: for trust for grace like never before to see that
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  Speaker 1: this message against to everyone. Everyone must ensure that the
• 7:45
  Speaker 1: people we live that role have an opportunity to be
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  Speaker 1: a disiness not in this gold.
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  Speaker 3: As powerful as.
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  Speaker 2: This message is, there is no land that he had received.
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  Speaker 2: It isn't that they think that all of these racial
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  Speaker 2: message that is a powerful or sex rejecious.
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  Speaker 3: That means.
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  Speaker 2: Our add I think.
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  Speaker 5: They want to speaking as apple jeous.
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  Speaker 3: That see that is so rig.
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  Speaker 2: You stay.
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  Speaker 5: Because secessity the former sentence or.
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  Speaker 2: Which is as joyful this moment, this is what we're
• 9:01
  Speaker 2: beginning now. The church not be placed for.
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  Speaker 1: Or doing an inactive The church is not a place
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  Speaker 1: for mostitious people or elo.
• 9:17
  Speaker 2: In fact that it's not a place for politics. In place.
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  Speaker 1: The shots place be trustratis infected by cospecial at that suspects.
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  Speaker 3: The power to solte the Tito's.
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  Speaker 7: Called the church.
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  Speaker 1: Number two, the child represents to those who are blocks
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  Speaker 1: chased by the block of Jesus Christ.
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  Speaker 2: And then number three, the church represents an.
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  Speaker 1: Institution, the only institution that sustains the power to get
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  Speaker 1: to mature, to mentor and to release speaking us. Yeah
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  Speaker 1: so if you can't be judge Jesus Christ, but it
• 10:08
  Speaker 1: is that desire and our trier that ever you want.
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  Speaker 2: We come across within a time.
• 10:17
  Speaker 1: As we preached and talked about Jesus Christ, that we
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  Speaker 1: would ever bring Amen and amen.
• 10:24
  Speaker 2: Now let's go to today's stage wherever we stop again possible?
• 10:36
  Speaker 2: Now who'll go? I'm acuity yeah.
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  Speaker 1: The the first within any chanty yeah, is I'm not
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  Speaker 1: all the functors here in.
• 10:52
  Speaker 2: Voca in testment of the kind and the quality of
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  Speaker 2: spiritual forces to be atlity alamia.
• 11:00
  Speaker 1: That means if you random people believers across several denominations have.
• 11:04
  Speaker 2: Proved them around the lines of spiritual things, you are
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  Speaker 2: safe to conclude that the report of that assessment is
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  Speaker 2: a fair reflection of the spiritual understanding of the spiritual leaders.
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  Speaker 1: Be being attent Afrikas about the most loyal continent when
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  Speaker 1: it has tooting with spirituality and really sure feelably you
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  Speaker 1: need increase with a high affelity for spiritualities.
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  Speaker 2: It doesn't matter whether we're ever or not. The fact
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  Speaker 2: that we have an.
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  Speaker 1: Appreciation for spiritual psis an advantage.
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  Speaker 2: Are we together? Now?
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  Speaker 1: That means if people are misled territorially speaking, there is
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  Speaker 1: a major part of that.
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  Speaker 2: Plane that goes home to the salience of world.
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  Speaker 1: It means there's something about our structure of mental she
• 12:00
  Speaker 1: can be me.
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  Speaker 2: That is for you seem a fort it's God help
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  Speaker 2: you rself. So let's look at the concept of growth
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  Speaker 2: and maturity.
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  Speaker 1: Because for many believers, sadly speaking, the moments they encounter.
• 12:18
  Speaker 2: Jesus start generally, so they believe that's all there is
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  Speaker 2: to the person experience.
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  Speaker 1: And so there are many people who come to charge
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  Speaker 1: and there is no intention, there is no expectations for growth.
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  Speaker 2: In fact, you will be surprised that many give.
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  Speaker 1: Us do not even know that the possibility for speeditual
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  Speaker 1: improve excess. They just know that they should be a
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  Speaker 1: platform just to achieve the ritual of spirituality.
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  Speaker 2: Grow. And yet biological teachers know that something is wrong
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  Speaker 2: when an ente does not altogether.
• 12:54
  Speaker 1: When a woman gives head to a baby, you you
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  Speaker 1: are said, we give to throw the video say we
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  Speaker 1: do not of here, that's.
• 13:01
  Speaker 8: To any But after one year, perhaps two years, and
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  Speaker 8: the baby.
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  Speaker 1: Is not working, no signs of talking. The organs of
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  Speaker 1: expression don't seem.
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  Speaker 3: To me alike.
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  Speaker 2: You take your childhood of hospital, it's actual, And we said,
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  Speaker 2: don't I think something is wrong? That is, there are
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  Speaker 2: many begivers for me to be on AMNISI sweeching. Why
• 13:24
  Speaker 2: because if we have.
• 13:26
  Speaker 1: Been a none of the things of God for a
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  Speaker 1: long time, and our organds of expression has fund understanding
• 13:35
  Speaker 1: as fun as a speech understanding is concerned standing, there
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  Speaker 1: are many believers that have got gown past the date
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  Speaker 1: of redemption.
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  Speaker 2: Growth refers to increase pas right.
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  Speaker 1: Growth refers to increase, increase in size, increase in capacity,
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  Speaker 1: increase in convictions. Growth refers to increase in size, increase
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  Speaker 1: in capacity, increasing official God expects believers in charge to grow.
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  Speaker 2: You may want to write that down that God expects
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  Speaker 2: believe us in charge to grow now at different levels
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  Speaker 2: of growth.
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  Speaker 1: As we know, there is biological growth, intellectual growth, career growth,
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  Speaker 1: financial growth, and even to schedule growth.
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  Speaker 2: The only kind of growth I know that this natural
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  Speaker 2: is biological growth. Every other kind of growth is initiated intentionally.
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  Speaker 2: You know, growing intellectually by default. You know, growing career
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  Speaker 2: profession by default. You also do not grow speech money.
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  Speaker 2: But if for God's being to someone already right down.
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  Speaker 1: This growth and maturity is not necessarily detaining.
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  Speaker 2: By how long you have been around the.
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  Speaker 1: Church, growth our maturity is not necessarily detaining by how
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  Speaker 1: long you have been around the church.
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  Speaker 2: That means lotuity.
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  Speaker 1: That also God has profitable as that is does not
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  Speaker 1: automatically translates to grow ommaturity.
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  Speaker 2: There are many people respectively speaking work being around the
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  Speaker 2: House of God. They have been around every program, every conference,
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  Speaker 2: every confession. They are friends with every.
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  Speaker 3: Man of God.
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  Speaker 2: And yet they are paying with assets. But there is
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  Speaker 2: no growth. And sometimes you.
• 15:52
  Speaker 1: Pride ourselves that just because we are around s figitual
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  Speaker 1: activities in automatical has.
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  Speaker 2: Also there were many people around Jesus, and we see
• 16:03
  Speaker 2: that there were people who did not provehim for pastole.
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  Speaker 3: Those who were prose.
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  Speaker 2: To Jesus responded to his presence in videous places.
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  Speaker 1: Only he were changed by intimacy or that's made money
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  Speaker 1: from his presence.
• 16:19
  Speaker 2: ORNs lose his presence as a ladder.
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  Speaker 3: To be able to extreme an influence.
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  Speaker 2: Only in and f were transformed.
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  Speaker 3: So just don't tell me you around Jesus what.
• 16:30
  Speaker 2: Are looking around him? You can be using him as
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  Speaker 2: a business strategy to make money. You can be using
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  Speaker 2: him as his strategy to post to fing God of
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  Speaker 2: the feeling.
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  Speaker 1: And there are honest who would count him because he
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  Speaker 1: said from me and I will believe.
• 16:48
  Speaker 2: He does not give you until he makes you.
• 16:51
  Speaker 1: You have to understand this from many people when they
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  Speaker 1: came to Jesus after the initial Jesus salvation.
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  Speaker 2: He does not depend on a pain. It is mentioned
• 17:01
  Speaker 2: that fos when He now makes you, you can empower.
• 17:05
  Speaker 1: The metric fact is where many believers are more easily
• 17:09
  Speaker 1: submitted to. Spiritual growth is not necessarily determined by the
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  Speaker 1: frequence of church attendance, and the observers of spiritual or
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  Speaker 1: religious activities don't get me wrong, they are profitable. What
• 17:29
  Speaker 1: it does not necessarily mean that just because of what
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  Speaker 1: around church used fact.
• 17:34
  Speaker 2: You can even be a what kind of churge? Respectful
• 17:36
  Speaker 2: you speaking?
• 17:38
  Speaker 1: But that does not automatical transmit to grow and actuality
• 17:43
  Speaker 1: is goa our pains seven Peter Place seven Peter, chapter
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  Speaker 1: three from verse seventeen and eighteen. Aspita as something to
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  Speaker 1: teach us three seven Peter, Chapter three.
• 17:55
  Speaker 2: From verse seventeen and eighteen, set inter three.
• 18:03
  Speaker 1: He says, therefore, because seeing you all these things before,
• 18:07
  Speaker 1: beware leslie also being or the childress well with the
• 18:13
  Speaker 1: error of the weekn fall into your own step first.
• 18:15
  Speaker 2: As the next verse, the next person of eighteen. Okay,
• 18:25
  Speaker 2: let just.
• 18:25
  Speaker 9: Put it around here, save time, he says, for growing
• 18:29
  Speaker 9: grace and in the knowledge, like you, grow in grace
• 18:34
  Speaker 9: and in the knowledge of our Lord, and saying your
• 18:37
  Speaker 9: Jesus Christ, he.
• 18:39
  Speaker 1: Says, grow, grow in grace, grow in grace, look chatter
• 18:44
  Speaker 1: to and perse fifty two he.
• 18:46
  Speaker 2: Says, and Jesus Great.
• 18:48
  Speaker 1: In seven Jesus, increase in wisdom, the mother says, in
• 18:53
  Speaker 1: stature and each safe.
• 18:55
  Speaker 2: Or look too fifty two.
• 18:57
  Speaker 1: Increasing wisdom statue favored with God and with men are possible.
• 19:04
  Speaker 2: In mentoring the chuture to call it first.
• 19:06
  Speaker 1: Columbia instruct thirteen when you were first eleven, he said,
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  Speaker 1: when I was a child, so he had was starting
• 19:13
  Speaker 1: in this is to measure spiritual childishness. That there are
• 19:18
  Speaker 1: exact Indiecas thirteen and Vast eleven.
• 19:24
  Speaker 7: When I was a child.
• 19:26
  Speaker 2: So the first way you know with my child is
• 19:30
  Speaker 2: your speaking as take as a child. Number two, your
• 19:40
  Speaker 2: as a child and hot as a child, which translates
• 19:48
  Speaker 2: to your actions. You see that because your actions are
• 19:52
  Speaker 2: thought of of your thinking, he said about when I
• 19:54
  Speaker 2: thinking in I put wain challenge in the name of.
• 20:02
  Speaker 1: Jesus place, the Bible says in the Second Corinthians, Chapter three,
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  Speaker 1: others painting.
• 20:12
  Speaker 2: About all against me to.
• 20:13
  Speaker 1: The church in college, it says, what we are with
• 20:16
  Speaker 1: all their face before.
• 20:18
  Speaker 3: He has in a mirror, it says, we are changed
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  Speaker 3: from glory to glory.
• 20:25
  Speaker 2: We are changed. We are changed from glory to glory,
• 20:31
  Speaker 2: one dimension of glory to another. What that happens when
• 20:35
  Speaker 2: we give body as us?
• 20:39
  Speaker 3: Now, let me tell you this.
• 20:40
  Speaker 2: There is a serious strategy that will always come upon
• 20:45
  Speaker 2: any believer who doesn't not glue. And I just thee
• 20:49
  Speaker 2: two of them very prey. There is a slight effect
• 20:53
  Speaker 2: to not growing spiritual. Number one. The first side effect
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  Speaker 2: is from the deficiency or the formum efficiency for a
• 21:08
  Speaker 2: past eighty He says, having.
• 21:11
  Speaker 1: Their understanding intact being add and of the life of
• 21:15
  Speaker 1: God through the ignorance.
• 21:17
  Speaker 2: Sciences there because of the blandness.
• 21:20
  Speaker 3: Of their house.
• 21:21
  Speaker 1: Look at that's what your killing me, having their understandings
• 21:26
  Speaker 1: being a limited from the life of God.
• 21:29
  Speaker 2: You know what this means that.
• 21:31
  Speaker 1: Even though it is true that you are in receive
• 21:34
  Speaker 1: here from eternal life, what you see the life you.
• 21:37
  Speaker 2: Have received is power through knowledge, so that to.
• 21:42
  Speaker 1: Ignorance, or though you are saying you may not be
• 21:46
  Speaker 1: able to walk in the experience of the potential that
• 21:50
  Speaker 1: decide our savedras.
• 21:54
  Speaker 2: A welesser. So I am being a Christian, a believer,
• 21:59
  Speaker 2: and yet I.
• 22:00
  Speaker 1: Don't experience all the things that the Bible says call
• 22:03
  Speaker 1: me next to a victorious sela.
• 22:06
  Speaker 2: I can't steal be your thrested by demon experience. I
• 22:09
  Speaker 2: can't steal the serial.
• 22:11
  Speaker 1: I can still be weak under the vicissitudes of life.
• 22:15
  Speaker 1: I can't steal love, peace and.
• 22:16
  Speaker 6: Enjoy the photo spilling not find an.
• 22:18
  Speaker 2: Expression in my life and even been.
• 22:23
  Speaker 1: Why because this life we have received this activated food
• 22:28
  Speaker 1: knowledge and now this sess because.
• 22:31
  Speaker 2: I've refuse to grow. You have refused to allow of
• 22:34
  Speaker 2: yourselves to get the really good, certain level.
• 22:37
  Speaker 1: Of spiritual knowledge and intelligence that makes for Victoria's life.
• 22:42
  Speaker 2: You can be animated for the potential of the life
• 22:45
  Speaker 2: of God. Please for an example, when I request of
• 22:49
  Speaker 2: this being with what are there? I just wanted to
• 22:54
  Speaker 2: use it for the corscription. Thank you?
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  Speaker 7: This is the wrong.
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  Speaker 3: This is say what water?
• 23:01
  Speaker 2: This has the ability to w first two or us?
• 23:05
  Speaker 2: Now it is one thing to be given this Do
• 23:08
  Speaker 2: I have this?
• 23:08
  Speaker 1: Now?
• 23:09
  Speaker 10: I have it.
• 23:10
  Speaker 2: I have been given gratitude to whoever give it to me,
• 23:15
  Speaker 2: but that does not me and I have enjoyed the
• 23:17
  Speaker 2: blessings in it.
• 23:18
  Speaker 1: I have been having a first and yet I am
• 23:22
  Speaker 1: holding that with sustensi ability because in testing intelligence now I.
• 23:26
  Speaker 2: Have been given what can amost known how to open
• 23:29
  Speaker 2: it so that I cannot access it. Many begiures have
• 23:33
  Speaker 2: been pulling this way. Yes, I'm praying, I'm crying and
• 23:38
  Speaker 2: saying God. Every time you read your Bible and you
• 23:41
  Speaker 2: look at you actually know something is wrong.
• 23:43
  Speaker 3: It doesn't add on.
• 23:45
  Speaker 6: And sometimes we just let me talk about travel and
• 23:47
  Speaker 6: say that's all right.
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  Speaker 2: My assignment this morning is to begin to move what
• 23:51
  Speaker 2: is wrong.
• 23:54
  Speaker 3: Let go me to a long and lives.
• 23:57
  Speaker 1: The level of this feels that is in level of
• 24:00
  Speaker 1: the aurage believer, is not in the senate of the
• 24:03
  Speaker 1: thinking that Jesus Jesus. We're seeing about what Jesus Christ
• 24:10
  Speaker 1: has done across we cry, we chance the many things
• 24:16
  Speaker 1: now also the brading of Goose with the mighty triumph
• 24:22
  Speaker 1: for his foy saying he arose.
• 24:24
  Speaker 2: The fat of the day.
• 24:26
  Speaker 1: I'm saying you forever we need says it's Toady, remember
• 24:31
  Speaker 1: what you've been seeing.
• 24:32
  Speaker 2: Will says he's not operate the Dacey says, where is
• 24:37
  Speaker 2: the domain? Where is the excellence? Then about not saying
• 24:41
  Speaker 2: pub in your life.
• 24:42
  Speaker 1: To show shine before men that they may see all.
• 24:46
  Speaker 1: They will not see us lights, they will see us results.
• 24:50
  Speaker 1: He says, time to glorify.
• 24:52
  Speaker 3: This, we see him less if we do not bla this.
• 24:57
  Speaker 2: I assure you we are going to say generation. Because
• 25:01
  Speaker 2: there are many people, especially they know that generation. They
• 25:05
  Speaker 2: are already getting frustrated. You know the time of our
• 25:10
  Speaker 2: parents are respectfully seeing.
• 25:11
  Speaker 3: As good as help us.
• 25:12
  Speaker 2: Where generations that God has helped You know, you are difficult.
• 25:15
  Speaker 1: Whether we understand or not before invidious. But there is
• 25:18
  Speaker 1: a generation right now that as our trus I'm wanting
• 25:22
  Speaker 1: to close the gospels that walks. I would pray that
• 25:27
  Speaker 1: in they will not go away Jesus before cootting.
• 25:29
  Speaker 3: In our tenritories. And I pray that when the generation
• 25:33
  Speaker 3: of our father's.
• 25:34
  Speaker 1: Trusting it would not be that there was work the
• 25:37
  Speaker 1: time on the platform that people need to call up
• 25:40
  Speaker 1: the lad may God's ability.
• 25:44
  Speaker 7: But if not, just see what I wishing.
• 25:48
  Speaker 1: We have to re introduce the human caussel that makes
• 25:52
  Speaker 1: me victorious.
• 25:53
  Speaker 2: And I said growth and at Bible says nation shot.
• 26:04
  Speaker 2: He says, now after long as he said that love
• 26:10
  Speaker 2: say even do give you long for exos.
• 26:16
  Speaker 6: And show sia.
• 26:23
  Speaker 2: You'll lead us be high.
• 26:28
  Speaker 3: We want to fall way some.
• 26:32
  Speaker 2: Cheeses we want to want to Will you show see shad,
• 26:43
  Speaker 2: will you lead us it.
• 26:47
  Speaker 7: Highway?
• 26:49
  Speaker 2: We want to fall the good set some cheeses want to.
• 26:59
  Speaker 2: So the strategy for the renif refuses to grow is
• 27:04
  Speaker 2: that you will see the king or let the people
• 27:07
  Speaker 2: tell the kingdom. The same with most is so gin
• 27:12
  Speaker 2: and from a farm. And we have never intendents.
• 27:17
  Speaker 1: We proposed so many things about God in Josh today
• 27:22
  Speaker 1: that we do not have.
• 27:23
  Speaker 2: The knowledge on the intelligence with demsuits.
• 27:27
  Speaker 1: When a students super especially the high stution of learning
• 27:33
  Speaker 1: before that student is completely suba.
• 27:36
  Speaker 2: There's something called a defense. It's actual where they put
• 27:40
  Speaker 2: together lecture as fat asking that fem and the students
• 27:44
  Speaker 2: is not as rogi.
• 27:46
  Speaker 1: His asking questions a lot of that plan to be
• 27:49
  Speaker 1: able to engage understanding super around.
• 27:52
  Speaker 2: To the study.
• 27:53
  Speaker 1: Also that defense is he's defending, he's understanding, he's just
• 27:58
  Speaker 1: defying should.
• 28:00
  Speaker 2: Be allowed to go.
• 28:01
  Speaker 3: There are many niverse for fe and the next we.
• 28:05
  Speaker 1: Stand before the gates of the spandies and powers. How
• 28:09
  Speaker 1: we got from several parrounds of a door wash and
• 28:12
  Speaker 1: were there and.
• 28:14
  Speaker 2: Say over and all, and they say, you are not
• 28:16
  Speaker 2: the first to stand here. Your grandfather's here, your grandmother's here.
• 28:21
  Speaker 1: Based on what knowledge shoo the dog standing shop and
• 28:26
  Speaker 1: we make them because everything hours and knowledge. There are
• 28:34
  Speaker 1: no men in any contaus cross. The very next assigned
• 28:40
  Speaker 1: of the honestadit in your life is to work in
• 28:43
  Speaker 1: partnership with the world of girl and begin to put
• 28:46
  Speaker 1: you to the race of girl.
• 28:49
  Speaker 2: It's all the mysteries of the m How you are
• 28:54
  Speaker 2: we arm this is very important.
• 28:57
  Speaker 1: Here chatter five place from verse eleven he put shatify.
• 29:02
  Speaker 2: From first eleven.
• 29:07
  Speaker 1: He was shutify from thirty eleven, are really eleven to fourteen?
• 29:12
  Speaker 2: Beside, okay, it's less of who.
• 29:17
  Speaker 7: We have many things to say and.
• 29:20
  Speaker 2: How to be watered.
• 29:22
  Speaker 1: Seeing that he had done of hearing, bringing to fourteen.
• 29:25
  Speaker 1: Next Usas for when for the time he orto.
• 29:29
  Speaker 2: The teachers, he says, he have need that one teacher
• 29:33
  Speaker 2: a thing.
• 29:34
  Speaker 1: We see the first principles of oracles of God, and
• 29:39
  Speaker 1: have become such as had need.
• 29:42
  Speaker 2: Of milk and not strong met next us, for everyone.
• 29:49
  Speaker 3: That use, that meat is on sful in.
• 29:53
  Speaker 2: The water, righteousness for his a day, or he is
• 29:56
  Speaker 2: a child next to us for so many.
• 30:02
  Speaker 1: He says, he belongs to them who are of full age,
• 30:07
  Speaker 1: who by reason of use, have the senses exercise to.
• 30:11
  Speaker 2: Discern both good and le Now this is teach me
• 30:15
  Speaker 2: what you know about brain. Teach me what you know
• 30:19
  Speaker 2: about faith, teaching what you know about character. Teach me
• 30:24
  Speaker 2: what you know about Jesus. Teach you what to know
• 30:27
  Speaker 2: about her. Teach me what you know about God. Deserving
• 30:31
  Speaker 2: the believer to next, you will be surprised how many.
• 30:33
  Speaker 3: Believers will be me These are the evening.
• 30:37
  Speaker 2: System metro spiritual progress.
• 30:40
  Speaker 1: There are six builicult foundations don't trigger foundations for.
• 30:45
  Speaker 2: The believer to give those Chapter.
• 30:48
  Speaker 3: Six and verse one there are six of.
• 30:52
  Speaker 2: Also four teaches us and your farm.
• 30:54
  Speaker 1: He calls them foundations, and he says, I want to
• 30:57
  Speaker 1: exert them this foundation.
• 30:58
  Speaker 2: Lets now go on to perfection. That means there are
• 31:02
  Speaker 2: still other things outside of that foundation coming bit together
• 31:07
  Speaker 2: here grows.
• 31:08
  Speaker 1: Chapter six from us one is just therefore leading the
• 31:11
  Speaker 1: principles of the doctrine of trusts.
• 31:14
  Speaker 2: Let us go on all to.
• 31:16
  Speaker 1: Perfection, nor lay in the foundation of number one, repentance
• 31:23
  Speaker 1: of dead books, number two, faith towards God, next verse six,
• 31:27
  Speaker 1: number three, that's pass allowed the door of the doctrine
• 31:34
  Speaker 1: of arctisms, number four, of laying on of hands, number.
• 31:39
  Speaker 2: Five of the resurrection of the dead, number six of
• 31:45
  Speaker 2: eternal judgment. I say amen to the next verse and
• 31:50
  Speaker 2: this wingle two if companies, let us go on to.
• 32:01
  Speaker 1: It is good to have the foundations right because in
• 32:04
  Speaker 1: the foundation we destroy the bable, says Fusu of the Ranchos.
• 32:07
  Speaker 2: But there is nobody who deals a foundation at the Digitually,
• 32:13
  Speaker 2: just a foundation is powerful. It's part of the top
• 32:16
  Speaker 2: one it for a house. What a foundation is on
• 32:19
  Speaker 2: a house? There are many other compliments. Is that true?
• 32:22
  Speaker 1: Have you seen someone who would view the foundation and
• 32:25
  Speaker 1: just rejoice and saying, I have a beautiful house.
• 32:27
  Speaker 2: And in fact everybody say this is don't worry about
• 32:30
  Speaker 2: what you're gonna see it. Just focused on the fact.
• 32:32
  Speaker 3: That there is a foundation.
• 32:35
  Speaker 2: Now you cannot call us to celebration. You just spoke
• 32:38
  Speaker 2: by your speech of life. If all we see is foundations,
• 32:41
  Speaker 2: who will touch you on a platform? And I said,
• 32:43
  Speaker 2: what this is not empacting enough? Unfortunately, in most cases
• 32:47
  Speaker 2: we don't see the foundation. What we see that brings
• 32:52
  Speaker 2: the kings is the superstructure. It's not true.
• 32:56
  Speaker 1: Your happiness of any foundation. So the foundation is important.
• 33:02
  Speaker 1: What many of us you've got erectly the foundation? What
• 33:05
  Speaker 1: coming to be able to keep that beauty? Because the
• 33:10
  Speaker 1: Bible says we're like this, speach our house. After a
• 33:13
  Speaker 1: long time, many of us have.
• 33:14
  Speaker 2: Allowed ourselves to think of leading dreams. It's that what
• 33:19
  Speaker 2: is city that is set on?
• 33:21
  Speaker 3: How do you do this city?
• 33:23
  Speaker 2: Every city has foundations, but there has to be a
• 33:26
  Speaker 2: structure unstructuring the.
• 33:28
  Speaker 3: World that we live in.
• 33:29
  Speaker 2: There about speech one last week, So they don't care
• 33:32
  Speaker 2: about your found it. They must see the structure that
• 33:36
  Speaker 2: compares them to count. To Jesus, it's God's speaking to
• 33:40
  Speaker 2: us are very important.
• 33:42
  Speaker 1: So when we do not contend for growth and maturity,
• 33:50
  Speaker 1: these are the things that we have our risk.
• 33:53
  Speaker 2: We are not able to step into the fat bullness
• 33:56
  Speaker 2: of the character and the life of God. Now very
• 34:01
  Speaker 2: prickly for this session, letting givos form biblical indices that
• 34:08
  Speaker 2: measure growth and maturity.
• 34:10
  Speaker 3: You can know right now in this.
• 34:13
  Speaker 2: Conference whether you are mature or not.
• 34:18
  Speaker 1: Number one for biblical indies to measure our growth and
• 34:25
  Speaker 1: maturity based on script.
• 34:27
  Speaker 2: Are you ready?
• 34:28
  Speaker 3: Number one?
• 34:29
  Speaker 2: Your degree of conformity istrat The.
• 34:32
  Speaker 1: First biblical index for measuring your growth and maturity in
• 34:37
  Speaker 1: the video is your degree of conformity to the image
• 34:42
  Speaker 1: and the character of Jesus inexperience.
• 34:46
  Speaker 2: Your degree of conformity to the image and the character
• 34:53
  Speaker 2: of Jesus inexpiience.
• 34:56
  Speaker 3: Powerful, no matter what else you have.
• 35:01
  Speaker 2: That represents in order our priority. This is the first
• 35:06
  Speaker 2: big blical index, your degree.
• 35:09
  Speaker 1: Of consity to the image and the character of Jesus
• 35:15
  Speaker 1: Christ in experience. That means, if I look at your life,
• 35:21
  Speaker 1: you don't have to tell you how to make christens
• 35:23
  Speaker 1: for a long time.
• 35:25
  Speaker 2: You should look like Jesus. Give you a try this image.
• 35:29
  Speaker 2: Please please look at me. If you look at the mirror,
• 35:32
  Speaker 2: what do you see there? You see the object? Is
• 35:34
  Speaker 2: that true?
• 35:35
  Speaker 1: That as silent of the mirror is to be a
• 35:38
  Speaker 1: perfect relish of the object.
• 35:41
  Speaker 2: That means, and please, I hope that this is not
• 35:45
  Speaker 2: con trouble you. That means, if I look at your
• 35:49
  Speaker 2: life more than see Yogu Ma man modern.
• 35:52
  Speaker 1: Singer Deepoma, more than Sineatuma, I should see my book
• 35:57
  Speaker 1: hears from a Jeko's foundations.
• 36:00
  Speaker 2: That means that you are you should have been so
• 36:03
  Speaker 2: immassed in the life of Christ.
• 36:05
  Speaker 1: I should really lost as to your geography connection.
• 36:11
  Speaker 3: That also happened.
• 36:14
  Speaker 2: I shouldn't seen us saying love, giving like and without
• 36:17
  Speaker 2: being technic.
• 36:18
  Speaker 1: And I almost guess waiting more for because you are
• 36:21
  Speaker 1: still connected to the limitations of ten to me.
• 36:31
  Speaker 6: Colosure shot the.
• 36:32
  Speaker 2: Three a lot of really I'm not sure how delivered
• 36:34
  Speaker 2: into stretch that far. But one to fifteen, let's try
• 36:38
  Speaker 2: ask how fa the media works with us. We maybe
• 36:40
  Speaker 2: me first media, please help was graceful re Jesus me.
• 36:44
  Speaker 1: So I walk together and make it really first Collosians three,
• 36:48
  Speaker 1: and we'll begin our reming from verse one. I wanted
• 36:51
  Speaker 1: to please show kill me Colosures three, one to fifteen.
• 36:56
  Speaker 6: It says, get you save me Christ.
• 36:59
  Speaker 2: That is, if it is true that PHYSISI fact see
• 37:03
  Speaker 2: those things it says.
• 37:04
  Speaker 1: Which are at both were highs, see that on the
• 37:07
  Speaker 1: right hand of God.
• 37:09
  Speaker 2: Next verse set your affection on things are off, not
• 37:15
  Speaker 2: from things of the head. Now they never said you're
• 37:18
  Speaker 2: not enjoying the things of the head, but.
• 37:20
  Speaker 1: It sets your affection altogether, your focus what being on
• 37:24
  Speaker 1: things above God are not things that like the head
• 37:27
  Speaker 1: Why for me out there, he says, remember the relations
• 37:30
  Speaker 1: of death.
• 37:31
  Speaker 2: That means that you have been caught away from our
• 37:33
  Speaker 2: normal life and will be reconnected to another.
• 37:37
  Speaker 1: You are dead and your life is huly Christ and
• 37:40
  Speaker 1: any girl now the list believes, He says, where Christ,
• 37:44
  Speaker 1: who is our life, shall are here, then we shall
• 37:46
  Speaker 1: also appearing him in brewery.
• 37:50
  Speaker 2: Multi right. Therefore, the word what behind means to deaden
• 37:55
  Speaker 2: your members which are up on the head let's ring.
• 37:59
  Speaker 1: The listener ready number one says for munication number two,
• 38:04
  Speaker 1: on cleanness number three, in ordinate affection hour together number
• 38:10
  Speaker 1: four one those on boards yere number five called righteousness.
• 38:16
  Speaker 2: Which is ourdolatory. So there are many I don't questions.
• 38:21
  Speaker 2: You don't need to have a multimage in your house.
• 38:24
  Speaker 1: The Bible says, when you desire something is equal, there
• 38:28
  Speaker 1: are way to.
• 38:28
  Speaker 2: Measure the same.
• 38:29
  Speaker 1: In the revolt spy an a quaestionumatic for spleasures person
• 38:33
  Speaker 1: are the same group speaking transport, he says, next verse,
• 38:37
  Speaker 1: for which things sake the wrath of God, content or
• 38:42
  Speaker 1: content children of discobedience.
• 38:45
  Speaker 2: Next vers in the which she also works in. Sometimes
• 38:49
  Speaker 2: when you live in them but now put off all
• 38:54
  Speaker 2: these believe us. Are we ready?
• 38:59
  Speaker 3: Because the group is into two.
• 39:01
  Speaker 2: The first lists very bad or rather many of what
• 39:05
  Speaker 2: escape easily. Let's try this. Next s put off this also,
• 39:12
  Speaker 2: I'm ready hander.
• 39:17
  Speaker 1: Rock, moneys, blasphemy, filthy communication out of your mouth.
• 39:24
  Speaker 2: Believe us lie or to one another. Seeing that you
• 39:30
  Speaker 2: have put off the old man, remember the water of
• 39:34
  Speaker 2: the world is washing yourself.
• 39:36
  Speaker 1: I wur together now, yes, seeing that you are put
• 39:39
  Speaker 1: on the old man with his s sex persons, I
• 39:43
  Speaker 1: have put on the new man, which is renewed acknowledge.
• 39:46
  Speaker 2: And you see how it The new body is renewed.
• 39:49
  Speaker 1: Acknowledged after the image of Heim that creates a him.
• 39:54
  Speaker 1: Next vers, Please, where there is neither brick nor you
• 39:59
  Speaker 1: supposition also a position barbarian seing there bond or stream,
• 40:04
  Speaker 1: but prist is all an in all next verse, put
• 40:08
  Speaker 1: on therefore, so he tells you what to put off.
• 40:12
  Speaker 1: Then he tells you want to put on as the
• 40:14
  Speaker 1: elect of God, holy and beloved, godless of lessons, kindness,
• 40:21
  Speaker 1: humbleness of mind, meanness, long suffering, which is.
• 40:24
  Speaker 2: Patience for pearing one another and forgiving one another. You
• 40:30
  Speaker 2: see immediately that we are not the same.
• 40:33
  Speaker 1: You can forgive and not forbiden to for pere meanings,
• 40:38
  Speaker 1: to fuckow in the weakness of that.
• 40:40
  Speaker 2: Delividual and create a system of accommodation, because it to
• 40:43
  Speaker 2: happen again and they gain.
• 40:46
  Speaker 1: And if any have a want against any even as
• 40:52
  Speaker 1: trans for a, he says, trans fortive you you too,
• 40:57
  Speaker 1: please forgif a.
• 40:57
  Speaker 2: That s the verses where we get to fretive this.
• 40:59
  Speaker 2: Let me know it, says I wrote all this. I
• 41:03
  Speaker 2: do love to jass charity. I have the word love,
• 41:08
  Speaker 2: and it causes the bond of perfectness.
• 41:11
  Speaker 1: Let's talk there your degree of transformity to the image
• 41:16
  Speaker 1: of the character of us.
• 41:18
  Speaker 2: Second p clature to one from verse five to seven.
• 41:22
  Speaker 2: It's God the wins this morning. Second deplatch, after one
• 41:25
  Speaker 2: from verse five to seven.
• 41:30
  Speaker 1: Second Peter, He says, I'm besides this, giving all DJs
• 41:36
  Speaker 1: ah to your faith fetch the world fletches them is
• 41:40
  Speaker 1: moral excellence.
• 41:42
  Speaker 2: I am moral excellence to your faith. So don't you
• 41:45
  Speaker 2: say I am a man of faith? Congratulations? What appen
• 41:49
  Speaker 2: added to it? Moral excellency, says, And to moral excellence
• 41:53
  Speaker 2: a vench to fetch and to fresh.
• 41:58
  Speaker 1: Knowledge next verse and to knowledge our self control because
• 42:04
  Speaker 1: the sound effect of colleges prime and to ten charis
• 42:08
  Speaker 1: are patience and to vicious godliness, ready to seven and
• 42:14
  Speaker 1: to godliness, brotherly kindness, and to broderly.
• 42:18
  Speaker 2: Kindness, love which is changing.
• 42:22
  Speaker 1: I he says, after this, at this, after this, that
• 42:27
  Speaker 1: means in us what it is fair to patrol back
• 42:31
  Speaker 1: and say, wonderful, I think I've done well here. You
• 42:33
  Speaker 1: must be sincere about.
• 42:35
  Speaker 2: To say aim an the peace?
• 42:37
  Speaker 3: Have I added.
• 42:38
  Speaker 2: Affectionately how I have acknowledged.
• 42:47
  Speaker 1: Galatians Chapter five, verse twenty two and twenty three.
• 42:53
  Speaker 2: Galishians five, twenty two and twenty three. We're calling the
• 42:56
  Speaker 2: foot on the street. Now. Notice notice that there is
• 43:02
  Speaker 2: a difference.
• 43:03
  Speaker 3: Between the gift of the speed and the fruit of
• 43:07
  Speaker 3: the speed.
• 43:08
  Speaker 1: I would hear, you can give a gift to a child,
• 43:12
  Speaker 1: You can even giving a gift to an even animate
• 43:16
  Speaker 1: You can't drop whatever it is in love.
• 43:17
  Speaker 3: And not whatever it is. But a food is food
• 43:21
  Speaker 3: that the.
• 43:21
  Speaker 2: Team has grown. I would hear that out.
• 43:24
  Speaker 1: Yes, growl must happen before food clearing happens.
• 43:31
  Speaker 2: But the fruits of the speed is this. There's a
• 43:34
  Speaker 2: version that says the fruit.
• 43:36
  Speaker 3: Of the recreated human speed is.
• 43:37
  Speaker 2: Law in all of the piss expressions. Then it begins
• 43:41
  Speaker 2: to business. But that's what with this. It says law, shop.
• 43:49
  Speaker 1: Peace, patience or long sorry, schreitfulness, goodness, faith, meekness, tell parents.
• 43:58
  Speaker 2: And then it makes it very striking statement. He said,
• 44:02
  Speaker 2: as piece, there is no law.
• 44:04
  Speaker 3: Do you know all these things? He's not just talking
• 44:06
  Speaker 3: about the.
• 44:07
  Speaker 2: Gold and interest. He's said that, and you will you
• 44:10
  Speaker 2: see human being twenty two.
• 44:12
  Speaker 3: Words as well, there is.
• 44:13
  Speaker 2: No law that she's mightie that is, this is the
• 44:17
  Speaker 2: ideal atmosphere the.
• 44:18
  Speaker 1: Human being to be able to leave property. This is
• 44:21
  Speaker 1: not about seeing truls. You get off because you are
• 44:24
  Speaker 1: looking fortis You love.
• 44:26
  Speaker 2: Your faith because you are looking fortis? Is that true?
• 44:34
  Speaker 2: All of the things that we look for in friends,
• 44:40
  Speaker 2: we'll look for him.
• 44:41
  Speaker 1: In employees, we look for him in our children. Is
• 44:46
  Speaker 1: simply an atmosphere that has a lavishly.
• 44:49
  Speaker 2: Say all the foot of the city we found living.
• 44:52
  Speaker 1: Indeed, atmosphere you will die that your spirit was only
• 44:57
  Speaker 1: designed to be alive when.
• 44:59
  Speaker 2: It finds it self in this atmosphere. Whether it is love,
• 45:03
  Speaker 2: there is peace. Why do you want at job? You
• 45:05
  Speaker 2: are attempting to see next?
• 45:07
  Speaker 3: This atmosphere.
• 45:10
  Speaker 7: Out that the moment you open your.
• 45:21
  Speaker 2: Mouth and communicates.
• 45:22
  Speaker 1: In fact, your very pleasure should have been so absolved
• 45:28
  Speaker 1: into the life.
• 45:29
  Speaker 2: Of God that when people look at you before they
• 45:33
  Speaker 2: see you in tature, before.
• 45:35
  Speaker 1: They see you the business, a lecture, a carrier person,
• 45:38
  Speaker 1: they are first certain acco creature about you.
• 45:41
  Speaker 3: To me, this money is through the child of God.
• 45:49
  Speaker 1: My greatest testimony, the testimony avert is that at the
• 45:53
  Speaker 1: end of my life, it shouldn't be.
• 45:56
  Speaker 2: That people say it's gone.
• 45:58
  Speaker 3: Is this a great manual that those things are?
• 46:02
  Speaker 2: They always say, will be any to me? I collet.
• 46:05
  Speaker 2: The testimony of you know the BA.
• 46:08
  Speaker 3: Says that Emi walk not worked for God.
• 46:17
  Speaker 2: You can work for God and not work with God.
• 46:23
  Speaker 2: You can't keep the household God and not working. You
• 46:27
  Speaker 2: can't preach for God.
• 46:29
  Speaker 3: You can do business for God and it is not working.
• 46:35
  Speaker 1: The character of the sweet finding expression My charge was
• 46:41
  Speaker 1: this morning.
• 46:43
  Speaker 2: In light of this trustifical Indexers.
• 46:46
  Speaker 1: Page, your opportunity is that you must be sincere and
• 46:49
  Speaker 1: look at our lives.
• 46:51
  Speaker 2: Can I truly say the character of the suet is
• 46:54
  Speaker 2: finding expression life?
• 46:57
  Speaker 3: What is.
• 47:00
  Speaker 7: What is the.
• 47:02
  Speaker 3: The report came from.
• 47:05
  Speaker 7: My place of work.
• 47:06
  Speaker 1: I'm all my contemporaries, my spouse, my children, in church.
• 47:12
  Speaker 2: I'm not talking about I study. I'm talking about genuinely
• 47:16
  Speaker 2: spu growth that people look at you today and they
• 47:22
  Speaker 2: can't say, maybe any other nails, but I know.
• 47:25
  Speaker 3: That this one is he's a Christ.
• 47:30
  Speaker 2: When John was speaking about John the Baptist, he said
• 47:35
  Speaker 2: there was a man sent from God. He never associated
• 47:40
  Speaker 2: with his family. His family originally he said, this man,
• 47:46
  Speaker 2: he's the most stranger.
• 47:47
  Speaker 3: So that is not me, mhm. The man sent years ago.
• 48:03
  Speaker 2: I went to preach. He was born.
• 48:08
  Speaker 3: In usay for in.
• 48:12
  Speaker 2: I mean it started today with their mother and this
• 48:14
  Speaker 2: woman came out.
• 48:16
  Speaker 3: To be prayed for.
• 48:19
  Speaker 1: And when I knew that this woman, you could see
• 48:24
  Speaker 1: someone who was a big talk of agent, increasing the
• 48:29
  Speaker 1: life of energy that flew from his real minds company.
• 48:33
  Speaker 2: And the man told me something.
• 48:35
  Speaker 3: She said about the privilege of God.
• 48:37
  Speaker 2: Chris held that house. Have I good? And she finishes
• 48:40
  Speaker 2: the old Bible fifteen days as I wish you pray for. Now,
• 48:51
  Speaker 2: how do you start praying for this woman? What am
• 48:53
  Speaker 2: I going to tell a god?
• 48:58
  Speaker 1: Believe me, especially for those most about the privilege or bedingleminisy.
• 49:03
  Speaker 2: Or because people don't care how sound your preaching or
• 49:06
  Speaker 2: what kind of day they want to know that you
• 49:08
  Speaker 2: are in need child of God. That is the most
• 49:12
  Speaker 2: important to infest.
• 49:14
  Speaker 1: And before you are happy that I'm talking about feature
• 49:16
  Speaker 1: saying Lord, this informs every order person too.
• 49:21
  Speaker 2: You can't say I'm not a preacher, so I am
• 49:23
  Speaker 2: allowed to do my own thing. This is a call
• 49:26
  Speaker 2: to have a levels of speechuality where you're alive and
• 49:30
  Speaker 2: work kind of time becomes true reflection anxiousness. Listen, let
• 49:41
  Speaker 2: me take this.
• 49:43
  Speaker 1: When people look at your life, you should be what
• 49:48
  Speaker 1: are cause leave me ends?
• 49:51
  Speaker 2: Do you know what that means? In leaving a peaceful
• 49:54
  Speaker 2: means that if somebody forgot to do this morning depression,
• 49:58
  Speaker 2: the importive keep you touching.
• 50:00
  Speaker 3: You will become a con situation of what's mean.
• 50:03
  Speaker 2: That your honey is his spiritual explaining many things about God.
• 50:08
  Speaker 1: So if you were really say about the foot of
• 50:10
  Speaker 1: the spey and had to rush for walk and now
• 50:13
  Speaker 1: it's feeling guilty that I can don't bring my pipe,
• 50:15
  Speaker 1: the moment.
• 50:16
  Speaker 2: Is seal with powing consolation because you can continue to
• 50:20
  Speaker 2: read it falue as in internat what do people live
• 50:24
  Speaker 2: when they country? For many they really in a nasty
• 50:27
  Speaker 2: one that says this person is not a child for
• 50:32
  Speaker 2: someone they read and they see that this is the
• 50:35
  Speaker 2: type of God that he.
• 50:37
  Speaker 3: Seemed given to compous.
• 50:41
  Speaker 2: This is true for politicians, this is true for business man, this.
• 50:46
  Speaker 3: Is true for caring people.
• 50:48
  Speaker 2: It's true for all dings.
• 50:49
  Speaker 1: Number two, what is the set of biplical index for
• 50:54
  Speaker 1: measuring growth and maturity?
• 50:56
  Speaker 2: It's goodness? Number two. Are you ready your your.
• 51:04
  Speaker 1: Depth of comprehension of the principles of the killo your
• 51:11
  Speaker 1: depth of comprehension of the principles or gia.
• 51:15
  Speaker 2: This is very.
• 51:16
  Speaker 1: Important, your debt of compprehension of the principles of the
• 51:22
  Speaker 1: kingdom knowledge In.
• 51:24
  Speaker 2: One word, how do I.
• 51:26
  Speaker 1: Know I take on those states of maturity knowledge, your
• 51:34
  Speaker 1: depth of comprehension.
• 51:36
  Speaker 2: First for Indians fourteen and US seventy pies. First corinthiance.
• 51:44
  Speaker 3: God is telling someone thede, as you follow me.
• 51:53
  Speaker 6: My glory guiding man, but now.
• 52:04
  Speaker 2: As she fall me my glory learn later.
• 52:12
  Speaker 1: I'm saying this because God is listing somebody and I'm
• 52:16
  Speaker 1: being this that you will.
• 52:17
  Speaker 2: Look at your former self and da London, you will
• 52:20
  Speaker 2: know that.
• 52:21
  Speaker 1: So this is you know how we staying most coming
• 52:24
  Speaker 1: out of this for myself between himself, you.
• 52:27
  Speaker 2: Can pop back and people will say something has changed
• 52:30
  Speaker 2: that after what happened to you in the name of
• 52:38
  Speaker 2: Jesus Christ, First Coming teens fourteen twenty. Brefriend says, be
• 52:45
  Speaker 2: not still read and understanding how we eat? You might
• 52:50
  Speaker 2: speak schuldren walking understanding, Then you must throw This kingdom
• 52:59
  Speaker 2: is knowledge people, this kingdom, the menium. In this kingdom.
• 53:06
  Speaker 1: You're excelling in this kingdom, walking in the victory that
• 53:11
  Speaker 1: Christ has.
• 53:11
  Speaker 2: For chased for you. Is knowledge dependent. Is not that
• 53:15
  Speaker 2: issue of patience or emotions.
• 53:18
  Speaker 1: Please listen, time will not change anything bad before the
• 53:22
  Speaker 1: denue of knowledge, the real inside level of knowledge.
• 53:29
  Speaker 2: I have all this mine forever, and it never comes
• 53:32
  Speaker 2: from because the knowledge to just turn off this bottom
• 53:37
  Speaker 2: is not Then I can.
• 53:39
  Speaker 3: Stand blaming the mind.
• 53:41
  Speaker 2: I can stand blaming the manufacture, even blaming the one
• 53:45
  Speaker 2: who's giving it to me, not knowing that all for
• 53:49
  Speaker 2: me when joy the blessings. What is mine is to know,
• 53:53
  Speaker 2: and you'll see.
• 53:54
  Speaker 1: Ignorance in this kingdom is costly, and the remedy for
• 54:00
  Speaker 1: ignorance is to find unposting life.
• 54:04
  Speaker 2: As that chapter sixty AUS one says.
• 54:07
  Speaker 3: Arise shine, for your life is gone.
• 54:11
  Speaker 2: You don't arise and shine because of your pilosity. You
• 54:16
  Speaker 2: arise and shine, not even because your life is available.
• 54:19
  Speaker 2: It's always been there, but the day comes to you.
• 54:22
  Speaker 1: It's sustain the power to pass, to arise and to shine.
• 54:27
  Speaker 1: Let me quote amplified. I love to quote one amplified.
• 54:30
  Speaker 2: Says they, God bless you. This lets arise from their
• 54:34
  Speaker 2: depression and the.
• 54:36
  Speaker 1: Protession in win circumstances up gets you right to it.
• 54:41
  Speaker 2: You like.
• 54:44
  Speaker 1: So if you want right from where you are, please
• 54:47
  Speaker 1: do go financially, spiritually, sociologically, career wise. You don't have
• 54:53
  Speaker 1: the responsibility go go to God and saying canta sua
• 54:57
  Speaker 1: one day go bet, I was saying, if I'm not
• 55:00
  Speaker 1: so it happens, it's a wedding intention of cliche.
• 55:03
  Speaker 2: But if it's only arrested in for a disaster, if
• 55:08
  Speaker 2: it would ever happen to bring glory to God.
• 55:10
  Speaker 1: In your life, if would be at the instance of
• 55:13
  Speaker 1: your accessing life.
• 55:18
  Speaker 2: Jesus from age twelve he went to the temple. What
• 55:23
  Speaker 2: was he doing? He was learning which humility? I saw
• 55:28
  Speaker 2: God to you, and I'm not just thinking to NBC.
• 55:31
  Speaker 2: I know that there are people connecting from across the globe.
• 55:34
  Speaker 1: I'm speaking generally many believers do not rands because of that,
• 55:47
  Speaker 1: not because of the abscess of the life.
• 55:49
  Speaker 2: It is amazing that you can't count. And I'm thinking
• 55:54
  Speaker 2: for many years where life and that happy reason to
• 55:59
  Speaker 2: give about job one faccess and the light shine net
• 56:03
  Speaker 2: in darkness and the darkness of prehend that if love
• 56:09
  Speaker 2: are learning, for instance, peaceful God, you may find an.
• 56:14
  Speaker 1: Individual, respectfully speaking, who may not be doing well financially.
• 56:18
  Speaker 2: Even though a sincere believer. You try to do what
• 56:23
  Speaker 2: you know to do a dose that you start working
• 56:25
  Speaker 2: and you do.
• 56:26
  Speaker 1: Not want to come from a mind slant swallow hands.
• 56:28
  Speaker 1: You want to work in the tip yourto integrity. But
• 56:31
  Speaker 1: how many believers have gone to the world of good
• 56:34
  Speaker 1: to find out it is strive to ignore the creator's
• 56:38
  Speaker 1: monologue and expect his results.
• 56:40
  Speaker 2: No, when you buy your frontog a free there is
• 56:44
  Speaker 2: a little puntare that he's kept there. It's not true.
• 56:46
  Speaker 2: That is the man vers record the bus recommendation for
• 56:50
  Speaker 2: utilizing this products. You cannot ignore the honors manual and
• 56:58
  Speaker 2: then expect to get that result.
• 57:03
  Speaker 6: God is not only the god of the heavens.
• 57:07
  Speaker 2: Father. The word Father comes from the great world.
• 57:10
  Speaker 1: Appa Ada means sauce aba means sustainer, Aba means defender,
• 57:17
  Speaker 1: other means co tecto.
• 57:19
  Speaker 3: Okay, this is true about law.
• 57:21
  Speaker 1: Where is this farnhaps if that means that there is
• 57:25
  Speaker 1: something we are not accessing. Listen, lebtivities until we are
• 57:29
  Speaker 1: willing to take responsibility under God, to say my financial stakes.
• 57:34
  Speaker 2: My supilituars states.
• 57:37
  Speaker 1: This flictory of give ons are principalities are powerful on
• 57:40
  Speaker 1: my life, the mediocrity that surrounds my life, my job,
• 57:44
  Speaker 1: I take the responsibility.
• 57:46
  Speaker 2: There is something I do not know.
• 57:48
  Speaker 1: Until we're willing to take responsibility, we will keep as
• 57:51
  Speaker 1: cheesy sometimes job five soul and yet.
• 57:55
  Speaker 2: Not rice gont be true?
• 58:01
  Speaker 5: And all that?
• 58:04
  Speaker 2: Why doesn't it look like you that have two.
• 58:06
  Speaker 1: Believers and one person both bodygain maybe even body get
• 58:12
  Speaker 1: at the same time, maybe even mentor.
• 58:15
  Speaker 2: On that the same assembly or structure.
• 58:18
  Speaker 1: And then you find out that one lives an say,
• 58:22
  Speaker 1: victorious spiritual life, one whose life is this is an
• 58:25
  Speaker 1: inspiration to the body of Christ, and that my mother
• 58:28
  Speaker 1: would live it defeat their life consoling himself.
• 58:32
  Speaker 2: And one day I know that Listen, what I don't.
• 58:36
  Speaker 1: Choose to be anamal as orses I'm going to heather
• 58:38
  Speaker 1: go I would get.
• 58:39
  Speaker 7: There about us.
• 58:40
  Speaker 1: They wore meetings well, one weather is defeat their persis.
• 58:44
  Speaker 1: How do you do like all those me seeing a
• 58:47
  Speaker 1: lot of weathering dignity? All can I telling the truth?
• 58:51
  Speaker 2: Do not about the limitations men talking to me?
• 58:54
  Speaker 3: To believe?
• 58:54
  Speaker 2: That is how good?
• 58:55
  Speaker 3: Listen men use my life to them.
• 59:01
  Speaker 2: God, if I'm wanting back the angry we might mist present.
• 59:07
  Speaker 3: We have a take responsibility.
• 59:09
  Speaker 2: And I love our lives.
• 59:11
  Speaker 1: But of the reason why we contend for results in
• 59:13
  Speaker 1: everything of our lives, it's.
• 59:15
  Speaker 2: Not also our personal benefit. We are legals. We are
• 59:18
  Speaker 2: reflecting someone, and we are manipifently reflecting to knowledge.
• 59:28
  Speaker 1: Colosures are the one endless night, foremost mentoring.
• 59:32
  Speaker 3: The jog of cross.
• 59:33
  Speaker 2: And he began to pray for them.
• 59:36
  Speaker 6: And in his prayer he said he was praying.
• 59:39
  Speaker 1: To God, the father that would crack them colosures.
• 59:42
  Speaker 2: One and night. He says, I'll pray for you too,
• 59:47
  Speaker 2: and desired that we might be feeling number one, then knowledge.
• 59:51
  Speaker 10: Of me, and then we feel in all wisdom, and
• 59:56
  Speaker 10: then to be filled with feature all the There are
• 1:00:03
  Speaker 10: many things that universe do not know.
• 1:00:05
  Speaker 2: I'm the most honestly so with ourselves to them, please.
• 1:00:09
  Speaker 1: Do if I'm not believer or if don't believe, I've
• 1:00:13
  Speaker 1: rots to you right now and says I would working
• 1:00:16
  Speaker 1: in for ten years, I have been addressed.
• 1:00:19
  Speaker 2: Nothing is walking in my life.
• 1:00:22
  Speaker 1: What will be your recommendation? Like if patient draws to
• 1:00:25
  Speaker 1: a consultant and listen when you when you talk to it,
• 1:00:30
  Speaker 1: consult and if cousultime.
• 1:00:32
  Speaker 3: It's not only one lost go to school.
• 1:00:34
  Speaker 1: He's one has pain experience and has learned of enough.
• 1:00:38
  Speaker 1: And it's a true And while the patient is so clean,
• 1:00:42
  Speaker 1: I have one is so unheavy.
• 1:00:44
  Speaker 2: There consult and is looking for certain things. And you
• 1:00:48
  Speaker 2: can write a book.
• 1:00:49
  Speaker 3: On carry myself.
• 1:00:50
  Speaker 7: I said, no, what is not can do?
• 1:00:53
  Speaker 2: That goes to us officials. Cho you're gonna have to
• 1:00:56
  Speaker 2: be a project.
• 1:00:57
  Speaker 1: My choosy affords yourtues that you have to look at
• 1:01:02
  Speaker 1: the person's life insteads the favor.
• 1:01:05
  Speaker 3: Of God is not life.
• 1:01:08
  Speaker 2: So moly, I know what's wrong. You love character.
• 1:01:12
  Speaker 3: I know what is wrong.
• 1:01:13
  Speaker 2: You do not.
• 1:01:14
  Speaker 1: Understand the power of relationships and actual lesson nestin.
• 1:01:18
  Speaker 3: I know what is wrong.
• 1:01:19
  Speaker 2: There is laziness and lassity. You are not productive from
• 1:01:22
  Speaker 2: the hand. I know what is wrong.
• 1:01:25
  Speaker 3: Your fair life is done.
• 1:01:27
  Speaker 2: Your whatstorty life is down. I know what is wrong there.
• 1:01:31
  Speaker 2: There's the fruit of the city not manifesting in your life.
• 1:01:35
  Speaker 2: When you look at people, what you need? How do
• 1:01:37
  Speaker 2: you help there.
• 1:01:40
  Speaker 1: Opportunity affording your opportunity to reveal nesting because we which
• 1:01:46
  Speaker 1: is such a precision, you can't.
• 1:01:48
  Speaker 2: Know what is wrong? What ess as this after noon money?
• 1:01:57
  Speaker 2: There are many people who have to sell, and we're loving.
• 1:02:01
  Speaker 2: But there are people who are already caught her to
• 1:02:04
  Speaker 2: you know Christ. They are almost giving up to be
• 1:02:09
  Speaker 2: sustaining intelligence to for us.
• 1:02:12
  Speaker 1: So sure, as says speaking, because there's no reason why
• 1:02:18
  Speaker 1: God should send members to any church that.
• 1:02:21
  Speaker 2: Does gonna have a solution with me Geremiah unity and
• 1:02:25
  Speaker 2: I will give you pass us according to my heart,
• 1:02:28
  Speaker 2: he says. They will feed you with knowledge and we
• 1:02:33
  Speaker 2: understand it. That's why I go through a conference like this.
• 1:02:38
  Speaker 2: I see as I see as a determination in the
• 1:02:42
  Speaker 2: hat person the elder.
• 1:02:43
  Speaker 1: She will see to me that we ought together, arrived
• 1:02:47
  Speaker 1: to hid thoughts of much stash.
• 1:02:52
  Speaker 2: You know, I can't tell you one we love Jesus,
• 1:02:57
  Speaker 2: are we sadly? Not just because of this, not just
• 1:03:01
  Speaker 2: because of resources.
• 1:03:02
  Speaker 1: We're looking for peas However, in our digi with God,
• 1:03:06
  Speaker 1: God is.
• 1:03:07
  Speaker 2: Spend nequological enough to allow us enjoy the blessings of
• 1:03:11
  Speaker 2: being His children and happy.
• 1:03:13
  Speaker 1: I do not believe in the crystal expression that allows
• 1:03:18
  Speaker 1: if you want to intentionally defeat and.
• 1:03:21
  Speaker 2: Money with only hedness and constellation, that is nothing dispine
• 1:03:25
  Speaker 2: the willses I am.
• 1:03:26
  Speaker 3: Called that He made our life.
• 1:03:29
  Speaker 1: And having more unbondatly this is nothing marpeting of special canality.
• 1:03:34
  Speaker 2: Do not get the wrong but that there is a
• 1:03:36
  Speaker 2: balanced You can.
• 1:03:37
  Speaker 1: Really detroy yours life, not to wit to defeat. That
• 1:03:40
  Speaker 1: all that the trouble you really out He's going us.
• 1:03:43
  Speaker 2: Team of jeans. If we are living and defeat, it
• 1:03:48
  Speaker 2: is not the coming of Jesus necessary. That is a problem.
• 1:04:02
  Speaker 1: Many people have been resistent to the knowledge that will
• 1:04:07
  Speaker 1: help us to become excellent in.
• 1:04:13
  Speaker 2: You see that, And let me tell you this.
• 1:04:15
  Speaker 1: When believers do not have consolations to their pars and experience,
• 1:04:20
  Speaker 1: all the actus of the relations are called jealousy envy.
• 1:04:25
  Speaker 2: Because if you succeed, and you're succeeding extremely and I
• 1:04:31
  Speaker 2: am sorry, I'm not exceeding. If you take God for
• 1:04:34
  Speaker 2: me to know, be jealous and angry and testy has
• 1:04:37
  Speaker 2: nothing that you can leave good no bad. It is
• 1:04:39
  Speaker 2: the natural human condition in the face of prostration. What
• 1:04:45
  Speaker 2: if we can all rise to get that which is
• 1:04:49
  Speaker 2: God's plan. It is not God's.
• 1:04:52
  Speaker 6: Idea for a hug people to be supersts doing.
• 1:04:55
  Speaker 2: Well and then on us sitting admiration.
• 1:04:58
  Speaker 8: I'm paying this jealousy while their lives are that way.
• 1:05:01
  Speaker 1: No, No, everyone has been called with their money calling.
• 1:05:05
  Speaker 1: I'm let me telling the truth. The Bible says the same, Lord,
• 1:05:08
  Speaker 1: is the talk too off.
• 1:05:18
  Speaker 2: From Jesus to the ratio of teaching to the partitions
• 1:05:23
  Speaker 2: about and government? How your partition came one day? What
• 1:05:28
  Speaker 2: they were day?
• 1:05:29
  Speaker 1: He put the point that when Jesus resurrect, he would
• 1:05:33
  Speaker 1: think you had time to celebrate.
• 1:05:35
  Speaker 2: Pet me, he said, they're silly, not we need to learn.
• 1:05:38
  Speaker 2: He took them for forty more days, teaching them for
• 1:05:41
  Speaker 2: the matters of the kingdom. I am very passionate about
• 1:05:47
  Speaker 2: learning more teme alone. It doesn't end brass when I
• 1:05:50
  Speaker 2: find a d delorus. There is no point in primers
• 1:05:55
  Speaker 2: forking up paying the price I will have. These challenges
• 1:06:01
  Speaker 2: are not generic.
• 1:06:02
  Speaker 1: They are only in fundo of the imitation of the
• 1:06:07
  Speaker 1: knowledge we have of all our lives.
• 1:06:09
  Speaker 2: That is what I'm be amounting for you. It's not
• 1:06:12
  Speaker 2: amounting for another person. It's gonna be amounting because of
• 1:06:16
  Speaker 2: our knowledge or inn as masis.
• 1:06:18
  Speaker 3: This is true every time.
• 1:06:20
  Speaker 2: You are bankrupt of knowledge. My Bible says, full of
• 1:06:24
  Speaker 2: them what things. It is the reason why conversions are.
• 1:06:29
  Speaker 3: To three a sixty.
• 1:06:31
  Speaker 2: An courage is of us. It says that we receive
• 1:06:34
  Speaker 2: the world of Christ the meanness. It says that the
• 1:06:37
  Speaker 2: world of Christ, well.
• 1:06:38
  Speaker 1: You know, bisdom, teaching, and a machine yourself in scien
• 1:06:42
  Speaker 1: schemes and speech, or so that.
• 1:06:44
  Speaker 2: Into dwelling commas alma president over please the knowledge a
• 1:06:53
  Speaker 2: long time.
• 1:06:54
  Speaker 1: There are two reasons theologically speaking why Jesus crime.
• 1:06:58
  Speaker 2: It is Meta who the battle records Jesus pride two times.
• 1:07:02
  Speaker 2: The first time he cried was enjoyed Levern just satisfied
• 1:07:07
  Speaker 2: at the grave of Lazarus. He cried because he had
• 1:07:11
  Speaker 2: lots of one so dear to him, and they said, oh,
• 1:07:13
  Speaker 2: how he know him. The second reason why Jus pride
• 1:07:17
  Speaker 2: was when he took over Jerusal and he cried. He said, oh,
• 1:07:20
  Speaker 2: Jus jounus in.
• 1:07:22
  Speaker 3: That has no even in this that time the things
• 1:07:25
  Speaker 3: that are.
• 1:07:26
  Speaker 1: Take onto your peace. He said, goody had heed for
• 1:07:29
  Speaker 1: your lines. He cried, because you so even those sincere
• 1:07:33
  Speaker 1: we're marry all kinds of ignorance. We have responses. He
• 1:07:43
  Speaker 1: needs to go for knowledge, specific knowledge.
• 1:07:47
  Speaker 2: And the exactly is no student lets at his times.
• 1:07:53
  Speaker 2: It's not harm anywhere.
• 1:07:54
  Speaker 3: There is no serious.
• 1:07:55
  Speaker 2: Student who will learn at the times.
• 1:07:57
  Speaker 3: Have you seen a sou then who go.
• 1:07:59
  Speaker 2: For re joice lecturer. I know that the lecture is
• 1:08:02
  Speaker 2: by age for alexaguas you. I praised you, so you'll
• 1:08:06
  Speaker 2: come back twelve. I'm coming from that lecture of coming
• 1:08:10
  Speaker 2: to the letter of one its it's all about trying.
• 1:08:13
  Speaker 2: I don't know what you're saying.
• 1:08:15
  Speaker 3: I need to be called.
• 1:08:16
  Speaker 1: The students saw me, so the lecture has intelligence as
• 1:08:21
  Speaker 1: food that is willing for them.
• 1:08:23
  Speaker 2: I would tell you why many people to know letting
• 1:08:25
  Speaker 2: church most side where we become, we ask you that
• 1:08:28
  Speaker 2: the men of God to know of anything, and we've
• 1:08:31
  Speaker 2: all less.
• 1:08:32
  Speaker 3: See there's one or two things they have to see.
• 1:08:36
  Speaker 1: And so we continue to recite with me and I've
• 1:08:40
  Speaker 1: bout fifty what things actually Geena Jesus saying that my
• 1:08:47
  Speaker 1: vision of.
• 1:08:48
  Speaker 2: This conference, God is going to begin doing an opposition.
• 1:08:51
  Speaker 2: We substitude to pursue the A side level of knowledge
• 1:08:55
  Speaker 2: and pleased to go. Do you know that you do
• 1:09:00
  Speaker 2: not have so efficient knowledge?
• 1:09:02
  Speaker 1: And our knowledge we are not so efficient to bring
• 1:09:06
  Speaker 1: the results we are looking for.
• 1:09:08
  Speaker 2: First Coligians, starting eight Ns two, Pas find somewhere to
• 1:09:14
  Speaker 2: pray agred that God has held us the.
• 1:09:15
  Speaker 3: Secondary First Colitians, Chapter eight.
• 1:09:18
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• 1:09:26
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• 1:09:30
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• 1:09:33
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• 1:09:38
  Speaker 1: Many of us here have been involved in academia orientegen.
• 1:09:43
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• 1:09:57
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• 1:10:06
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• 1:10:19
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• 1:10:23
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• 1:10:25
  Speaker 2: This is how it is for many.
• 1:10:28
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• 1:10:32
  Speaker 2: You have to stop us for knowing more. In fact,
• 1:10:38
  Speaker 2: every time is seeking. The reason for most people's stadium
• 1:10:43
  Speaker 2: is your success.
• 1:10:46
  Speaker 1: You can sort seeing your way that it makes you feel,
• 1:10:50
  Speaker 1: because now you will say it's getting anything more to me.
• 1:10:53
  Speaker 2: Look at Paul at the seventh of his apostolenty minutes
• 1:10:57
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• 1:11:00
  Speaker 2: Go to third of them pro Testament, and I may know.
• 1:11:10
  Speaker 1: Greg and PC says a first re touch after one
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• 1:11:18
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• 1:11:23
  Speaker 1: Through knowledge, chres ad is multiplied through knowledge. When people
• 1:11:36
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• 1:11:40
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• 1:11:41
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• 1:11:42
  Speaker 1: God is be in a through my life, I appreciate
• 1:11:44
  Speaker 1: as saying what I related slental knowledge.
• 1:11:48
  Speaker 2: There are many things I do not know. I have
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• 1:11:56
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• 1:11:59
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• 1:12:15
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• 1:12:21
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• 1:12:26
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• 1:12:33
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• 1:12:42
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• 1:13:02
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• 1:13:05
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• 1:13:10
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• 1:13:16
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• 1:13:19
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• 1:13:25
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• 1:13:29
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• 1:13:34
  Speaker 3: Because you have the strength.
• 1:13:36
  Speaker 2: Remember the babble says the people that you go to God,
• 1:13:40
  Speaker 2: they shall be strong.
• 1:13:44
  Speaker 3: Strength is true that you love God?
• 1:13:46
  Speaker 2: What is strength capacity, capacity capacity. He says, if you
• 1:13:55
  Speaker 2: turn aside in the day of battle, your strength is
• 1:13:58
  Speaker 2: so there are you the woman?
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  Speaker 3: Then I'm angry. I'm going to live.
• 1:14:02
  Speaker 2: God I trusted to do something in my life.
• 1:14:05
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• 1:14:06
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• 1:14:09
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• 1:14:14
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• 1:14:29
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• 1:14:41
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• 1:14:55
  Speaker 2: have met many dangers in my life.
• 1:14:58
  Speaker 3: I said, O, God, it is it is only it
• 1:15:01
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• 1:15:06
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• 1:15:14
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• 1:15:17
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• 1:15:26
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• 1:15:29
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• 1:15:32
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• 1:15:36
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• 1:15:50
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  Speaker 1: to send years. I said as because the believers they
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  Speaker 1: coming to you.
• 1:16:05
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• 1:16:42
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• 1:16:46
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• 1:16:54
  Speaker 6: Charge because you don't know the story does not mean
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  Speaker 6: the extent story.
• 1:17:00
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  Speaker 2: your goal in your life. Transitalities and powers and defaults are.
• 1:17:40
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• 1:17:43
  Speaker 2: why I'm not angle in this side of God's gig
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  Speaker 2: all together. It's let's for the wrestle.
• 1:17:47
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  Speaker 1: Situations that we are going through. I'm telling you about
• 1:17:58
  Speaker 1: your fotial schedule.
• 1:17:59
  Speaker 2: It's only me.
• 1:18:00
  Speaker 7: Constitution is in the.
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  Speaker 2: Money situation and if not dealt it by the power
• 1:18:05
  Speaker 2: of God, eating off and destroy your life just like us.
• 1:18:10
  Speaker 3: This is not about some.
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  Speaker 1: talking about the proficial that the word of God things,
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  Speaker 1: God would be illest possible to leave us in their
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• 1:18:26
  Speaker 3: To stand and to take ourselves.
• 1:18:28
  Speaker 2: It gets the wealth of the devil.
• 1:18:31
  Speaker 3: Can I tell you this?
• 1:18:33
  Speaker 2: If you do not have power, the devil would destroy children, destroy.
• 1:18:37
  Speaker 1: Your future, destroy the health, destroy those anasis the land
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• 1:18:56
  Speaker 2: What would those about science is?
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  Speaker 3: So I said, New turn the form of scientists.
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• 1:19:21
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  Speaker 2: the privilege of box.
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  Speaker 6: We cannot allow the devil to jip or presidents.
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  Speaker 1: Now I know that when we talk about the minis
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  Speaker 2: and this I know.
• 1:20:17
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• 1:20:22
  Speaker 2: Believe me, if your.
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  Speaker 1: Life is pan from the share city of power, you
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• 1:20:32
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  Speaker 2: die enemy sow themselves. It takes the power of God
• 1:21:00
  Speaker 2: and my blood Church. Please listen to me.
• 1:21:03
  Speaker 1: There are many people who tested by God up the
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  Speaker 3: And a lot of families that need to can you place.
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  Speaker 2: is through Jesus in your life, may it is a
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  Speaker 2: measure that my children will sure God, I will sad
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  Speaker 2: God you are good in life.
• 1:21:51
  Speaker 8: Say thanks alright, this is not about being fanatical listeners.
• 1:22:00
  Speaker 2: I remember a gentful man. He was the only song
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  Speaker 2: was rejoicing and reading the famine. Now, thank God he
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• 1:22:34
  Speaker 2: O. There is a real difference. There is a real
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  Speaker 2: a person who is in time towards the purposes of God.
• 1:22:46
  Speaker 1: Same time not for ams goes to that to jog
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  Speaker 1: on to you to rise and goes from gluey to blue.
• 1:22:52
  Speaker 2: But you take power to gras you is I'm talking
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  Speaker 2: if you beliefally saying I trus because keep points from
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  Speaker 2: growing to glowing to break.
• 1:23:05
  Speaker 3: It takes time.
• 1:23:09
  Speaker 2: It takes power to move through the pycisities of life
• 1:23:14
  Speaker 2: and to be able to imagine.
• 1:23:15
  Speaker 1: There are many sincere people today, graduates loved the lord
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  Speaker 1: shot man.
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  Speaker 2: God wants to open a door. So I put job
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  Speaker 2: help those monies he had come satanity. I wish I
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  Speaker 2: didn't have to take this for our in nineteen and
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  Speaker 2: thinking one of pressure on myself, so I know what
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  Speaker 2: I'm saying.
• 1:23:50
  Speaker 1: I just don't have a friend who was a classmate,
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  Speaker 1: this gentle man, the god man of the white class.
• 1:23:57
  Speaker 2: They and call me. One day he was returning back,
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  Speaker 1: way and I'm not paying your mind if.
• 1:24:20
  Speaker 2: You said that, that's not God. It is wanting that
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  Speaker 2: not anything. She's got enough to attract his presents. So
• 1:24:31
  Speaker 2: go to love.
• 1:24:32
  Speaker 3: But the people, if you can see the family that.
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• 1:24:42
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• 1:24:46
  Speaker 3: You will think that the son of God, you.
• 1:24:48
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  Speaker 2: it is my prayer that before he gives me the
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  Speaker 2: whole arm of coun You know, I want to standing
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  Speaker 2: in the wells of If we s start the six numbers.
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  Speaker 1: Ten falls final word to the church in episodes, mentoring
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• 1:25:18
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  Speaker 6: You call up for the familiar, and you said, Lord.
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  Speaker 1: Would you abounding financially, I want to see to it
• 1:25:47
  Speaker 1: that your church crouse.
• 1:25:49
  Speaker 2: I want to see doing that. There is no need.
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  Speaker 1: I want you to know that it's not only agels
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  Speaker 1: that he had a prayer, says fat What did you.
• 1:25:57
  Speaker 3: Say that to your resource?
• 1:25:59
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• 1:26:21
  Speaker 13: Why do people job int me like that? Or Elizabeth,
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  Speaker 13: it's not about your blindness? God what said writing about
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• 1:26:32
  Speaker 3: It is not about your blindness.
• 1:26:35
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• 1:26:39
  Speaker 2: As in nactuald dot com. There is nothing, says I'm dog.
• 1:26:43
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• 1:26:49
  Speaker 2: This way you interpret the ex happening in your life
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  Speaker 2: and orders, knowing decision, the compassions to.
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  Speaker 3: Stand by people in the account times, I said, I
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  Speaker 3: know that it looks like this family.
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• 1:27:25
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• 1:27:27
  Speaker 3: I am really the right so off.
• 1:27:29
  Speaker 1: You believe me there may be more who they are
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• 1:27:36
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  Speaker 2: and so we've had.
• 1:27:55
  Speaker 3: It takes calm to.
• 1:27:56
  Speaker 2: What's the purposes of sata? Not such shows, not seeing nothing.
• 1:28:01
  Speaker 2: When you read the designing Prophecy Isaiah sixty one fus
• 1:28:04
  Speaker 2: one before Jesus mes revering Luke chapter four, also, he's
• 1:28:09
  Speaker 2: what Jesus said. The speaing for the Lord is upon me, Isaiah.
• 1:28:12
  Speaker 2: The prophet was speaking about Jesus for you.
• 1:28:15
  Speaker 3: I'm not telling me, He says.
• 1:28:17
  Speaker 2: To preach food to the thought or the mean you
• 1:28:20
  Speaker 2: are sending.
• 1:28:20
  Speaker 1: You find off the broken hearted too, says I believe
• 1:28:24
  Speaker 1: that that I've been in preasy.
• 1:28:26
  Speaker 2: Do you know what I met? What you're preasy? You
• 1:28:28
  Speaker 2: would not see a physis. I'm crazy. You know you
• 1:28:31
  Speaker 2: are increasing where the all is joy in your life
• 1:28:34
  Speaker 2: is for age when nothing else grows in your life.
• 1:28:38
  Speaker 2: That's a mony. I wish I were like you. I
• 1:28:45
  Speaker 2: would have you said sorry, I'm took, would have very
• 1:28:48
  Speaker 2: very serious.
• 1:28:50
  Speaker 1: Only God goes the killing that over your life between
• 1:28:54
  Speaker 1: now and the said, don't see.
• 1:28:56
  Speaker 6: That I say it will not have many I've met
• 1:28:58
  Speaker 6: that I'm.
• 1:28:59
  Speaker 2: Gonna both play to. Their intent is to take power.
• 1:29:03
  Speaker 2: We all have give power. Says.
• 1:29:09
  Speaker 1: This has nothing to do like I said, with abuse
• 1:29:12
  Speaker 1: of power and fanactism.
• 1:29:14
  Speaker 7: I wrote that there are.
• 1:29:15
  Speaker 1: People who are just in examporie and you know, challenge
• 1:29:18
  Speaker 1: lesson and ill preparfect.
• 1:29:21
  Speaker 6: Care of their people are basing.
• 1:29:22
  Speaker 3: This sets around when it.
• 1:29:23
  Speaker 2: Has to do with our place of spiritual things work.
• 1:29:26
  Speaker 2: Please to not get into criticizing power, because to be
• 1:29:30
  Speaker 2: making it the same that because of your life.
• 1:29:33
  Speaker 3: It is true.
• 1:29:37
  Speaker 2: It takes power to be of God love in Jesus.
• 1:29:40
  Speaker 2: The moment we answer the call of God, all the
• 1:29:43
  Speaker 2: life there he wants assigned to do so. Parents, only
• 1:29:48
  Speaker 2: God knows the sins of Saftime, Oh my God, children
• 1:29:52
  Speaker 2: to rubbish and twar's their life. You may ask, what
• 1:29:55
  Speaker 2: is Saftime looking for? To use your past in compas and.
• 1:29:59
  Speaker 3: The right s this no.
• 1:30:04
  Speaker 2: More. In this confidence and in the name of Jesus.
• 1:30:08
  Speaker 1: I did like the suit or content that anyone's love
• 1:30:11
  Speaker 1: as more activity.
• 1:30:13
  Speaker 2: This is the season where God set you in the
• 1:30:17
  Speaker 2: name of Jesus.
• 1:30:23
  Speaker 1: How about those who's stating thing never complished. God is
• 1:30:28
  Speaker 1: called alpha and O Jesus, why.
• 1:30:32
  Speaker 2: Do you use something as.
• 1:30:37
  Speaker 1: We give all kinds of explanation and the pasic catalysm,
• 1:30:42
  Speaker 1: maybe comment or individual capitolism. But I'm telling you those
• 1:30:47
  Speaker 1: are jo the colossers, not the right ones, same families.
• 1:30:51
  Speaker 3: The control room.
• 1:30:54
  Speaker 2: Behind the charge. It says the different howl was sore
• 1:31:02
  Speaker 2: to see her and feel and to destroyed. Do you
• 1:31:06
  Speaker 2: know what that means? You'll never he said, I don't know,
• 1:31:10
  Speaker 2: life cat. There is something to h something to see
• 1:31:14
  Speaker 2: you and something to the Distraw.
• 1:31:20
  Speaker 1: Went to Very, his mother, and when he got there
• 1:31:24
  Speaker 1: they went on with the very out and then he was.
• 1:31:28
  Speaker 2: In the room on to their wife and.
• 1:31:30
  Speaker 1: According to Nash said she's gone to sea lights like
• 1:31:33
  Speaker 1: a mun flash touched lights those other people.
• 1:31:36
  Speaker 2: And she was having her housebands. Now I was not
• 1:31:38
  Speaker 2: going to see flashing light at the door. And she talked,
• 1:31:41
  Speaker 2: she talk about you, so they're going lady her. I was,
• 1:31:46
  Speaker 2: this is a role, Reli.
• 1:31:50
  Speaker 6: This is not the way you hear my mother says,
• 1:31:53
  Speaker 6: now hensy to God.
• 1:31:55
  Speaker 2: Who causes her small ways to travel, Well, you will
• 1:31:58
  Speaker 2: not try, don Jose, because you want if you take now.
• 1:32:03
  Speaker 6: And I.
• 1:32:09
  Speaker 3: I don't have the time. The evening is just fun.
• 1:32:11
  Speaker 1: Let me request respectfully from the leadership that if you
• 1:32:15
  Speaker 1: will allow to may I request that I.
• 1:32:17
  Speaker 2: Call my evening. I want everyone to.
• 1:32:21
  Speaker 1: Please wt your priest gol. Do we agree well the
• 1:32:25
  Speaker 1: sobject to the redership that we will for that will
• 1:32:29
  Speaker 1: just get you down in God be God.
• 1:32:31
  Speaker 2: In this we do not make our phoso by reason
• 1:32:40
  Speaker 2: or anything. We are in ourselves. The Bible says we
• 1:32:43
  Speaker 2: do not.
• 1:32:43
  Speaker 14: Claim to be sofficient in ourselves, but it says our
• 1:32:46
  Speaker 14: sufficiencies of who are made us an niss a handling
• 1:32:52
  Speaker 14: of the dance for the flesh that actually for the
• 1:32:56
  Speaker 14: sulity storm.
• 1:32:58
  Speaker 2: So I want to please se out we're stiven for
• 1:33:00
  Speaker 2: our family collective from across the group. I'm sure that
• 1:33:03
  Speaker 2: to the social abolia platforms.
• 1:33:05
  Speaker 1: So Brits, everything that has threatened you, that's drinking.
• 1:33:11
  Speaker 2: Before the moment out together and practical bove who is
• 1:33:18
  Speaker 2: able to arise.
• 1:33:20
  Speaker 1: That your life will have a conservation that indeaches those
• 1:33:24
  Speaker 1: precis and line not just because you're already you can't
• 1:33:28
  Speaker 1: past and see that the law is going.
• 1:33:35
  Speaker 2: Let's level number four. The first thing fabling. Next for
• 1:33:41
  Speaker 2: growth and maturity. I said, it's your b y of
• 1:33:46
  Speaker 2: pform party the image of the character.
• 1:33:50
  Speaker 1: Of Jusus pressing experience, your your depth of the comprehension
• 1:33:55
  Speaker 1: of the.
• 1:33:55
  Speaker 2: Different siples of the edit se do.
• 1:34:02
  Speaker 1: Me not in this kingdom depends on knowledge number three
• 1:34:06
  Speaker 1: that outwalking.
• 1:34:07
  Speaker 8: Is for the power of God for limiting county.
• 1:34:11
  Speaker 6: Next to measure and chusing.
• 1:34:14
  Speaker 3: This kingdom is your love life.
• 1:34:19
  Speaker 2: Love for God and love for the fellow men. First
• 1:34:25
  Speaker 2: job please at the four ncus seven. First jobs at
• 1:34:29
  Speaker 2: the form your love life, love for God and love
• 1:34:34
  Speaker 2: for men. First job of the God. Please discrimations and
• 1:34:39
  Speaker 2: watch my dis be loved says, let's go love one another.
• 1:34:44
  Speaker 2: For love is of Cow and everyone that loved is
• 1:34:47
  Speaker 2: born of God.
• 1:34:48
  Speaker 3: And nowhere God next us.
• 1:34:53
  Speaker 2: He love not, he says, nowhere in love God, for
• 1:34:57
  Speaker 2: God is love. Next verse he faced was manifest, said
• 1:35:03
  Speaker 2: the love of God toward us, because that God says,
• 1:35:07
  Speaker 2: it's only the gotten Son into.
• 1:35:09
  Speaker 3: The world that we might lead through him.
• 1:35:13
  Speaker 2: So long rely opire hearing is loved.
• 1:35:18
  Speaker 1: Not that we loved God, that he loved us and
• 1:35:21
  Speaker 1: sent his son to be the propciation for our saints.
• 1:35:27
  Speaker 1: They loved in God soul loved us. We are also
• 1:35:32
  Speaker 1: to love one another.
• 1:35:33
  Speaker 3: In fact, let's just stop him.
• 1:35:34
  Speaker 2: The food text is seventy to twenty one. But he
• 1:35:37
  Speaker 2: says that he must loved Clock and then love one another.
• 1:35:43
  Speaker 2: Loved God and love one another.
• 1:35:46
  Speaker 1: John chapter thirteen pays and for satisfied John thirteen thirty five.
• 1:35:55
  Speaker 1: John thirteen thirty five, just one says, by please, then
• 1:36:02
  Speaker 1: there was stretch of this law. Shall all men know
• 1:36:06
  Speaker 1: that we are my designles each we have love one
• 1:36:12
  Speaker 1: to another.
• 1:36:15
  Speaker 2: Canea in First Conthians chapter twelve, we'll look at us
• 1:36:25
  Speaker 2: saty one were poor.
• 1:36:27
  Speaker 1: There from chapter twelve began to mentor the shot of
• 1:36:31
  Speaker 1: your logically speaking, at.
• 1:36:32
  Speaker 2: That time there was such a move of the spirit
• 1:36:36
  Speaker 2: and a pouring of the spite that's recording over the
• 1:36:39
  Speaker 2: jog in coding. And there are all kinds of magistations
• 1:36:43
  Speaker 2: of the kids of the spece. But with this manage
• 1:36:45
  Speaker 2: stations there was a lot of lawlessness.
• 1:36:48
  Speaker 1: So port how to come to set things in order
• 1:36:52
  Speaker 1: which together to the end that audience be done dispectly
• 1:36:55
  Speaker 1: and in honor.
• 1:36:58
  Speaker 2: And part of that contracts help.
• 1:37:01
  Speaker 1: Now he began to help them understanding of what's happening
• 1:37:04
  Speaker 1: to them? And when we get to twelve, and thus
• 1:37:08
  Speaker 1: that's one, he now says different things about the gifts of.
• 1:37:12
  Speaker 3: The Spiny, the pings of Prophecy.
• 1:37:14
  Speaker 2: The world of Piso, the word of knowledge. When we
• 1:37:16
  Speaker 2: get to touching one, you would think there's nothing else,
• 1:37:19
  Speaker 2: He says, what off and see the best things? As yes,
• 1:37:25
  Speaker 2: show I onto you a more excellent Now thirteen us one.
• 1:37:33
  Speaker 2: He's showing us a more excellenty. That's saying fast one.
• 1:37:38
  Speaker 2: The next chapter, now chapter touch first one. Do I
• 1:37:43
  Speaker 2: speak with the tongues of men?
• 1:37:45
  Speaker 3: He says, the word top there's.
• 1:37:46
  Speaker 2: Addiction words for language, the language of men and of angels.
• 1:37:50
  Speaker 1: And I have not love, he says, I don't become
• 1:37:53
  Speaker 1: a sounding brass or a thinking sit next place.
• 1:37:59
  Speaker 3: So I have so all my goods I give you.
• 1:38:02
  Speaker 1: This is just what I firs, though I pers not
• 1:38:04
  Speaker 1: all my goods to feel the flow charity, and I
• 1:38:08
  Speaker 1: give my potage to.
• 1:38:09
  Speaker 15: Be good sacrifice. And I have got love in providently
• 1:38:13
  Speaker 15: not first okay, I'm okay, sure, that's.
• 1:38:21
  Speaker 1: Let's let's just continue charity or love suffer and long
• 1:38:25
  Speaker 1: it is kind in envyer not if not not Itself's
• 1:38:30
  Speaker 1: not poul.
• 1:38:31
  Speaker 2: He's giving the character of love. Next verses, if you don't.
• 1:38:36
  Speaker 1: Not behave itself not seemingly, if seek can not have all,
• 1:38:40
  Speaker 1: it is not easily provoked in thinking. No, it does
• 1:38:46
  Speaker 1: not rejoice in themity or rejoice in the truth.
• 1:38:50
  Speaker 2: Next verse, Love never things in troubless some there powerful sement.
• 1:39:01
  Speaker 2: Love never fails.
• 1:39:05
  Speaker 3: You know what, he says.
• 1:39:06
  Speaker 2: That means everything you see faith our love to this,
• 1:39:10
  Speaker 2: he says, love never fails. Involved that he's feeling unloved.
• 1:39:17
  Speaker 2: It is usual that is freaming like an impident.
• 1:39:21
  Speaker 1: I love to this, love never says, he calls love.
• 1:39:29
  Speaker 1: The more excellent way, the more excellent way.
• 1:39:32
  Speaker 2: Of preaching is to preach in love.
• 1:39:35
  Speaker 3: The more excellent way of being a.
• 1:39:38
  Speaker 2: Business man is to be a business man of love.
• 1:39:42
  Speaker 2: The more excellent way to be a father is to
• 1:39:46
  Speaker 2: be a father with love, a mother with love, a
• 1:39:50
  Speaker 2: child with love, a sea or with love that when
• 1:39:54
  Speaker 2: that love fuck is dead, you are the point of perfectness.
• 1:39:58
  Speaker 2: Can I tell you I know any prayer? Adios who
• 1:40:02
  Speaker 2: do not love people? If you do, they love God?
• 1:40:05
  Speaker 2: And the Bible says, how do you say you love God?
• 1:40:08
  Speaker 2: You are not seeing many people love Jesus to their
• 1:40:11
  Speaker 2: simply because they're not seeing in Jesus arrest of it.
• 1:40:14
  Speaker 1: After one week they're loved and expire, they will be
• 1:40:17
  Speaker 1: tired of Jesus as.
• 1:40:19
  Speaker 2: Frightingly they wait out more done. The way the strips
• 1:40:21
  Speaker 2: and the parts is worth. Let me tell you this
• 1:40:28
  Speaker 2: love and rapping love. Love is based on your revelation.
• 1:40:32
  Speaker 3: It has nothing to do with emotions. There is There
• 1:40:38
  Speaker 3: are certain things that if you do not.
• 1:40:40
  Speaker 2: Love you have loved men. Two things that will tell
• 1:40:44
  Speaker 2: you about men that will help you love me love one.
• 1:40:48
  Speaker 2: The best of any man is stave men.
• 1:40:52
  Speaker 1: That is theirst information about men. You want to be
• 1:40:55
  Speaker 1: able to love them, you must know that the best.
• 1:40:58
  Speaker 3: Of ingne go.
• 1:41:00
  Speaker 2: How when the nature is see. If you don't know this,
• 1:41:07
  Speaker 2: you cannot love them. Normous love is the right from
• 1:41:14
  Speaker 2: the revelation that the same way Jesus wrist showed you
• 1:41:18
  Speaker 2: a deserving predness and messy, the same way if you
• 1:41:22
  Speaker 2: were best to shine for our salvation. None of us
• 1:41:26
  Speaker 2: who we see the Bible says our righteousness is as
• 1:41:28
  Speaker 2: few dems.
• 1:41:32
  Speaker 1: You can love the love the gole when you understand
• 1:41:35
  Speaker 1: what Jesus as These are.
• 1:41:40
  Speaker 2: The formicult disease to measure growth opportunity. So the next
• 1:41:45
  Speaker 2: time you said I am a national, say we do
• 1:41:48
  Speaker 2: not argue, or you.
• 1:41:49
  Speaker 6: Bring the USS, let me see it is there in.
• 1:41:54
  Speaker 2: Experience the formation of the character of Christ in you.
• 1:41:59
  Speaker 1: None of your level of speech enlightenment. Do you not
• 1:42:04
  Speaker 1: sufficient in knowledge to be able to come a kind
• 1:42:08
  Speaker 1: of resolved that brings glory.
• 1:42:09
  Speaker 2: To the label the body? Number three? Have we seen
• 1:42:13
  Speaker 2: the outworking of the power of body? I didn't have
• 1:42:17
  Speaker 2: the time to your power. If you're really starting from power,
• 1:42:21
  Speaker 2: how to go to Genesis chapter one. God himself shows
• 1:42:24
  Speaker 2: how power works in this kingdom.
• 1:42:28
  Speaker 1: You are as.
• 1:42:29
  Speaker 2: Powerful to the degree to which what you're saying comes
• 1:42:32
  Speaker 2: to us.
• 1:42:33
  Speaker 7: That's right.
• 1:42:35
  Speaker 2: And God said, let yet, and it wos And he
• 1:42:40
  Speaker 2: saw that what he said was.
• 1:42:44
  Speaker 1: If you say, especially the labor peus, and it does
• 1:42:48
  Speaker 1: not happen, something is wrong.
• 1:42:50
  Speaker 3: When he came to the center remember the century, I.
• 1:42:53
  Speaker 2: Said, no, don't go and come into my home.
• 1:42:55
  Speaker 3: I have a one of authority for.
• 1:42:57
  Speaker 2: So I understand authority. And I'm so just adding as
• 1:43:02
  Speaker 2: to what God. And you will go to another account
• 1:43:04
  Speaker 2: and you will come to Anna do this, And you're.
• 1:43:06
  Speaker 1: Doing Jesus, I know that you are not by yourself,
• 1:43:09
  Speaker 1: who are also on the authority speak of word holy.
• 1:43:12
  Speaker 2: And Jesus said, tot, I have not found this faith.
• 1:43:17
  Speaker 2: This is understanding not in Israel.
• 1:43:22
  Speaker 3: Can I tell you?
• 1:43:24
  Speaker 2: Then? There you speak over your life.
• 1:43:26
  Speaker 3: And over other people around you.
• 1:43:27
  Speaker 7: How it goes to las.
• 1:43:28
  Speaker 2: I'm not talking about prophet say, I'm talking about people
• 1:43:31
  Speaker 2: clearing with what fools? Your words now become a the
• 1:43:35
  Speaker 2: word of God.
• 1:43:38
  Speaker 7: That you take me what of God and of things?
• 1:43:42
  Speaker 2: And when you say God bless.
• 1:43:43
  Speaker 3: You, you say me name. It's not as image one.
• 1:43:47
  Speaker 1: God bless you means all learning takes and God is
• 1:43:51
  Speaker 1: able to bring as to what it says, so that
• 1:43:55
  Speaker 1: we having sufficiency in all things, may I'm bound to
• 1:43:59
  Speaker 1: every So when we say God bless you, you know
• 1:44:03
  Speaker 1: what you're saying.
• 1:44:03
  Speaker 2: Make God's sashal life for what it is we see,
• 1:44:06
  Speaker 2: and make sure that the couse whatever would make you sufficient.
• 1:44:10
  Speaker 2: That's the lining of God bless you. That's the beginning
• 1:44:12
  Speaker 2: of bless you. Yet people say, I then have not
• 1:44:15
  Speaker 2: honestly nothing ws but wit to me, this sime.
• 1:44:27
  Speaker 1: Would be looking after another subject.
• 1:44:31
  Speaker 2: Because I rot in my session. The gospel now we'll
• 1:44:36
  Speaker 2: look at growth, opportunity, and then now we'll be looking
• 1:44:40
  Speaker 2: at the subject looking about us. And they say, at
• 1:44:45
  Speaker 2: the time the retime in the evening, we're going to
• 1:44:49
  Speaker 2: prom I want you to talk to her while your sis.
• 1:45:00
  Speaker 2: Let it come as a crime of the death of
• 1:45:02
  Speaker 2: your heart. Lord, I desire say growth.
• 1:45:07
  Speaker 1: I desire to increase from the length of decision and discomference.
• 1:45:12
  Speaker 2: I have seen that I need to contend to exert
• 1:45:18
  Speaker 2: in my speech for money to do just one of
• 1:45:25
  Speaker 2: two days and then I done for decision.
• 1:45:28
  Speaker 3: Soone is talking to Jesus.
• 1:45:30
  Speaker 2: Let it be for the ten of your health.
• 1:45:37
  Speaker 1: From I desire that my life because an expression of
• 1:45:41
  Speaker 1: the character of the Christ. In the next three years,
• 1:45:45
  Speaker 1: your works in life side in my communication, in my
• 1:45:50
  Speaker 1: understanding for some of the friend, I say, Lord, I'm
• 1:45:55
  Speaker 1: confessing at many evans, many years years, that's so.
• 1:46:01
  Speaker 2: Much my excited as a believer and confidence that there
• 1:46:05
  Speaker 2: is so much happy I am willing to learn that
• 1:46:10
  Speaker 2: I'm going to content exact growth through knowledge Number three.
• 1:46:15
  Speaker 1: For men, of course, we're being threatened by being pletfora
• 1:46:19
  Speaker 1: of feels around our lives.
• 1:46:22
  Speaker 2: Health conditions, mental conditions.
• 1:46:26
  Speaker 1: The morning oppressions, all types of sagnations.
• 1:46:30
  Speaker 2: And and and ill doings of that pessial. It's not
• 1:46:36
  Speaker 2: for us to prayer the Father that you will visit
• 1:46:39
  Speaker 2: me and supply the ly sad level of speech or
• 1:46:43
  Speaker 2: power intakes to work in the experience or liberty.
• 1:46:49
  Speaker 1: Finally, we're will to free for our lockney the balances.
• 1:46:53
  Speaker 2: It is by this that all men will know.
• 1:46:56
  Speaker 7: They will not know that we are people of.
• 1:46:59
  Speaker 2: God job by ology or good teaching.
• 1:47:03
  Speaker 12: Just by intelligence or body or casts and houses accolades.
• 1:47:08
  Speaker 12: That important as these things are, the Bible says the
• 1:47:12
  Speaker 12: one typical index that all men were used to know.
• 1:47:17
  Speaker 2: That we are His disciples. It's when we have love
• 1:47:22
  Speaker 2: one for another. Now your way to prin I take
• 1:47:25
  Speaker 2: away this bitterness in my life.
• 1:47:28
  Speaker 3: I'm tired of.
• 1:47:28
  Speaker 2: Holding on to guitarists, whether against members, against family, against.
• 1:47:34
  Speaker 1: My brother, my sister, my husband, my wife, against the church,
• 1:47:39
  Speaker 1: against elders.
• 1:47:40
  Speaker 2: Lord, I am ready to grow. The Bible says, see
• 1:47:43
  Speaker 2: them that we are surrounded by so pretty club of witnesses.
• 1:47:46
  Speaker 2: Let us slay us slag every week, and the sea
• 1:47:50
  Speaker 2: that go easily be set us. And he says all
• 1:47:53
  Speaker 2: it because Cleeral said Racer. He said before us. You
• 1:47:56
  Speaker 2: came onto techos, it says the author and the finish
• 1:48:00
  Speaker 2: our party.
• 1:48:01
  Speaker 3: Move for a choge that was set before in thinking.
• 1:48:04
  Speaker 2: And cure the cross. I'm even to establish it who
• 1:48:09
  Speaker 2: talks the lot of bridle running the grace. Let long
• 1:48:13
  Speaker 2: begin to many. Less is my life that raise before Pere,
• 1:48:17
  Speaker 2: then raise you for me.
• 1:48:20
  Speaker 12: Texy things that continue to turn down my life and
• 1:48:23
  Speaker 12: my progress.
• 1:48:24
  Speaker 2: I'm ready to let it go, and you me is
• 1:48:27
  Speaker 2: evolving from this conference in the name of Jesus Christ.
• 1:48:39
  Speaker 2: This we are going to choose now.
• 1:48:44
  Speaker 1: I am going to change because it is the platform
• 1:48:48
  Speaker 1: of the rights to sport my space to the image
• 1:48:52
  Speaker 1: of the Christ and experience No.
• 1:48:55
  Speaker 2: Two. It is the plaf that provits me your opportunity to.
• 1:48:58
  Speaker 3: Page stoic pat as I am meant.
• 1:49:01
  Speaker 1: For the candent mentor doctrine after doctrine, talking after talking, according.
• 1:49:06
  Speaker 2: To a set the twelve US forty two the bass and.
• 1:49:09
  Speaker 1: Then continues, first sleep in the apostles and in the
• 1:49:14
  Speaker 1: breaking of bread, and in trainers.
• 1:49:16
  Speaker 2: And in felish.
• 1:49:19
  Speaker 1: This was the strategy of the diligence they contains, and
• 1:49:23
  Speaker 1: first see in the doctrine of your apostles and fellowship
• 1:49:29
  Speaker 1: breaking of bread and prayers. That's how they became active.
• 1:49:33
  Speaker 1: So when you come to church this evening tomorrow and
• 1:49:38
  Speaker 1: end of that day.
• 1:49:38
  Speaker 2: Having at the back of your mind that you are
• 1:49:40
  Speaker 2: noting the personal.
• 1:49:41
  Speaker 1: Or the elders the fail it is your signing that
• 1:49:45
  Speaker 1: register in the right of the sweet.
• 1:49:48
  Speaker 2: You are showing God your commitment and your intentions for growth.
• 1:49:52
  Speaker 2: And am coming because they decided to be a Jesus experience.
• 1:49:55
  Speaker 3: I am coming because I am.
• 1:49:57
  Speaker 2: Away of the first king novels, and I in the
• 1:50:00
  Speaker 2: real side level of knowledge that's so much to go,
• 1:50:03
  Speaker 2: And I saying.
• 1:50:05
  Speaker 1: Not only and I'm going because I'm aware that there's
• 1:50:08
  Speaker 1: an adversary be trying to thwart my life, and then
• 1:50:12
  Speaker 1: I can't to access the power of God, the energizing
• 1:50:17
  Speaker 1: of the speech that.
• 1:50:18
  Speaker 2: Gives me the stamina to be able to face life. Finally,
• 1:50:22
  Speaker 2: all because if you don't here like that metal of
• 1:50:27
  Speaker 2: forces that I was set from a love and adult,
• 1:50:31
  Speaker 2: I'm involving in you what we gotta say we value
• 1:50:51
  Speaker 2: for the privilege of your world. The Bible declares again
• 1:50:55
  Speaker 2: that the entrance of your world is light and under
• 1:51:00
  Speaker 2: lead to the sil We have submitted ourselves through your world,
• 1:51:07
  Speaker 2: and Lord.
• 1:51:07
  Speaker 1: We thank you for that which has come from the
• 1:51:09
  Speaker 1: mouth of the suit. I pray that they Jesus that
• 1:51:13
  Speaker 1: the grace to walk in with these fruits, that they
• 1:51:18
  Speaker 1: do not end up us made discussions, but that they
• 1:51:22
  Speaker 1: sustain their power to transforms. In the name of Jesus, Lord,
• 1:51:27
  Speaker 1: I pray that you will bless everyone who has made
• 1:51:30
  Speaker 1: the sacrifice.
• 1:51:32
  Speaker 2: To come here and to connect, even to listen and
• 1:51:38
  Speaker 2: to them, I pray that you will bless them. Try
• 1:51:41
  Speaker 2: to pray for the meeting in the evening.
• 1:51:43
  Speaker 1: We pray that it will be more end to the encounter,
• 1:51:46
  Speaker 1: even by those field. Thank you again, Your God, who
• 1:51:49
  Speaker 1: are past us our elders, they are lay more and
• 1:51:53
  Speaker 1: more than doctrineven.
• 1:51:54
  Speaker 2: Over epaplod Church.
• 1:51:56
  Speaker 1: Thank you for the membership, loyalty, the Lord, the sacrifice
• 1:52:00
  Speaker 1: for the as.
• 1:52:01
  Speaker 2: Thank you because you are taking this hand your faith
• 1:52:04
  Speaker 2: from one level of glory to the mother that they want.
• 1:52:06
  Speaker 3: That you chose to be the Great Troy.
• 1:52:08
  Speaker 1: If they didn't know about the platinum, give them they
• 1:52:11
  Speaker 1: know Jesus, the Great Us. We discuss the one that
• 1:52:14
  Speaker 1: you want. Those grace, that we'll be taught, refreshed. We'll
• 1:52:18
  Speaker 1: return with great passion, even to them.
• 1:52:23
  Speaker 2: May they not bless you? They do not increase you
• 1:52:26
  Speaker 2: want to Jesus king a