Latest / Honey Badger Radio / Around the world in 81 false allegations | Maintaining Frame 136

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Around the world in 81 false allegations | Maintaining Frame 136 · Honey Badger Radio

• 0:00
  Speaker 1: Hello everybody, and welcome to Honey Badger Radio. My name
• 0:04
  Speaker 1: is Brian here with Allison and this is maintaining frame.
• 0:08
  Speaker 1: What number is this one? One thirty six around the world.
• 0:12
  Speaker 1: Any one false allegations.
• 0:14
  Speaker 2: Or the other one? The surprising truth about being falsely
• 0:18
  Speaker 2: accused abroad, which was suggested by the AI title algorithm.
• 0:23
  Speaker 2: Sometimes it just a I don't know, I want I
• 0:26
  Speaker 2: wanted to see how it would do. Let's do it.
• 0:28
  Speaker 3: Yeah.
• 0:28
  Speaker 1: A lot of times the formats for the AI things
• 0:30
  Speaker 1: are about the same, you know, the blanky blank of
• 0:33
  Speaker 1: blank about blank.
• 0:36
  Speaker 2: The five Secrets, Oh yeah, the shocking truth about hamsters
• 0:42
  Speaker 2: you know. Yeah, okay. So, as always, if you want
• 0:48
  Speaker 2: to send us a tip and a message, the best
• 0:50
  Speaker 2: way to do so is it feed the Badger dot
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  Speaker 2: slash just a tip and monthly support Feed the Badger
• 1:14
  Speaker 2: dot Com slash support. And so what are we doing today,
• 1:18
  Speaker 2: Brian Well, trying to take over the world.
• 1:21
  Speaker 1: We have a couple of stories. I guess we're going
• 1:25
  Speaker 1: to take two and make them into one. So one
• 1:28
  Speaker 1: is one that needs to be looked into more. But
• 1:30
  Speaker 1: people have been asking us to comment on it, and
• 1:35
  Speaker 1: that is this whole situation with Blake Lively actress Blake
• 1:42
  Speaker 1: Lively and Justin Baldoni. Apparently Blake Lively accused Baldoni of
• 1:48
  Speaker 1: sexual harassment. This led to his harming his career, and
• 1:54
  Speaker 1: this supposedly happened on the set of a film It
• 1:57
  Speaker 1: Ends with Us, which is based on a real novel
• 2:01
  Speaker 1: I think of the same name. And since these allegations
• 2:05
  Speaker 1: have come out, there's just been like a storm of
• 2:09
  Speaker 1: you know, talk around it and he said, she said,
• 2:13
  Speaker 1: but but a lot of it was sort of laying
• 2:16
  Speaker 1: at the feet of Justin Baldoni with the initial reports.
• 2:20
  Speaker 1: But as time went on, it's starting to look a
• 2:23
  Speaker 1: lot like an Amber Herd Johnny Depp situation, although not
• 2:27
  Speaker 1: quite as extreme. I know amberhard was like physically abusive
• 2:31
  Speaker 1: and that's not the case here and Blake Lively and
• 2:33
  Speaker 1: Justin Baldoni do not have a relationship. Blake Live is
• 2:37
  Speaker 1: actually the wife, I think the wife or fiance of
• 2:40
  Speaker 1: Ryan Reynolds. You guys might know from the Deadpool movies
• 2:44
  Speaker 1: and waiting. I'm trying to think of Van Wilder, I
• 2:51
  Speaker 1: don't know the mint Mobile commercials. So and apparently he
• 2:56
  Speaker 1: was also like on board with these allegations as the
• 3:01
  Speaker 1: strong supportive male feminist. And but it looks like the
• 3:07
  Speaker 1: let's say, the crowd is turning against her, the audience
• 3:10
  Speaker 1: is not buying it. And I do wonder if this
• 3:13
  Speaker 1: doesn't also have something to do with the Amber Herd trial,
• 3:17
  Speaker 1: which I think it changed people's perspective in a lot
• 3:20
  Speaker 1: of way. For example, Megan Kelly, who you know normally
• 3:27
  Speaker 1: is a bit more on the feminist side, has been
• 3:31
  Speaker 1: a lot more sympathetic or at least speaks of being
• 3:35
  Speaker 1: sympathetic towards men, which is also cool. Yes, Ryan Reynolds
• 3:40
  Speaker 1: did get involved, so and I think Ryan Reynolds's career
• 3:43
  Speaker 1: is going to be harmed by this as well. So
• 3:47
  Speaker 1: there was some footage that came out of the the
• 3:50
  Speaker 1: where the alleged sexual harassments supposedly came from I'm going
• 3:55
  Speaker 1: to display this for people in the vertical so they
• 3:56
  Speaker 1: can see.
• 3:58
  Speaker 2: And.
• 4:00
  Speaker 1: Apparently it did. This is not footage from that, but
• 4:02
  Speaker 1: these are just the people involved, and apparently it looks
• 4:07
  Speaker 1: like they were just acting. So basically they were doing
• 4:09
  Speaker 1: a romantic scene in a film together and it involved
• 4:13
  Speaker 1: a lot of like physical intimacy like kissing and hugging
• 4:16
  Speaker 1: and touching and stuff, but nothing vulgar, and she was
• 4:21
  Speaker 1: essentially using that as the premise for claiming sexual harassment,
• 4:26
  Speaker 1: and Megan Kelly call it out. So this is a
• 4:30
  Speaker 1: promising because I don't know that she would be would
• 4:32
  Speaker 1: have been so quick to do that if this had
• 4:34
  Speaker 1: happened in twenty fifteen, for example. So I thought I
• 4:40
  Speaker 1: would share that I don't like, I think we're gonna
• 4:44
  Speaker 1: do a deeper dive on this story on the news
• 4:46
  Speaker 1: show or maybe some other show as more information comes out,
• 4:49
  Speaker 1: because there's like a lot of information, but there's also
• 4:51
  Speaker 1: a lot of rumors and I don't want to like
• 4:55
  Speaker 1: get too deep into this with all the rumor going on,
• 4:59
  Speaker 1: because I don't know that that it's helpful, But it
• 5:03
  Speaker 1: does look like a situation where a woman is claiming
• 5:07
  Speaker 1: sexual harassment without sufficient evidence and there have been consequences
• 5:12
  Speaker 1: to the person that's accused. And but it's starting to
• 5:17
  Speaker 1: come out now that that was all baseless and surprise,
• 5:23
  Speaker 1: yeah yeah, and in fact, in fact, there might even
• 5:27
  Speaker 1: be evidence to show that it's the reverse is true,
• 5:29
  Speaker 1: and that she was the one trying to be let's say,
• 5:35
  Speaker 1: sexually aggressive or trying to get something out of some
• 5:39
  Speaker 1: kind of physical satisfaction out of this scene that they
• 5:42
  Speaker 1: were doing. So yeah, surprise, weird.
• 5:46
  Speaker 2: Okay, mm hmm.
• 5:47
  Speaker 1: All right, there's even a scene. Did you see Deadpool
• 5:50
  Speaker 1: and Wolverine?
• 5:52
  Speaker 2: Yeah? No, yes, well no I haven't. I haven't seen
• 5:54
  Speaker 2: dead Pool. No not yet, not yet.
• 5:56
  Speaker 1: No, So there's a scene in Deadpool and Wolverine that
• 6:00
  Speaker 1: people are saying is a clear illusion allusion, all allusion
• 6:09
  Speaker 1: or analog to this thing going on, because this has
• 6:12
  Speaker 1: been going on, this whole situation has been going on
• 6:15
  Speaker 1: for a long time, for a few years. And so
• 6:18
  Speaker 1: Ryan Reynolds, you know, he plays Deadpool obviously, and there's
• 6:23
  Speaker 1: a character in the Deadpool and Wolverine movie named nice Pool,
• 6:27
  Speaker 1: which is one of the multi multiversal counterparts to Deadpool
• 6:32
  Speaker 1: and the nice Pool character is supposed to be a
• 6:36
  Speaker 1: rip on Justin Baldoni, I believe, because he even makes
• 6:41
  Speaker 1: like explicit references to intimacy coordinators and things like this
• 6:48
  Speaker 1: that were involved with this whole controversy. So Ryan Reynolds
• 6:51
  Speaker 1: in a way, in a passive aggressive way, I suppose
• 6:56
  Speaker 1: had he put his two cents in, But I think he.
• 6:59
  Speaker 1: I think that he's gonna be harmed by this too.
• 7:02
  Speaker 1: So yeah, it's it's a bad situation. The woman is
• 7:06
  Speaker 1: a human hand grenade and the men are the ones
• 7:09
  Speaker 1: caught in the flack.
• 7:11
  Speaker 2: This is usually what I've seen in my life, and
• 7:14
  Speaker 2: it's actually getting really aggravating to see just how much
• 7:18
  Speaker 2: social power women wield with absolutely no oversight.
• 7:23
  Speaker 1: Yeah, so here we go. Here's another story that confirms it.
• 7:26
  Speaker 1: It's from E News. Jake Blake Lively and Ryan Reynolds
• 7:28
  Speaker 1: requests gag order for Justin Baldoni's lawyer. The lawyer is
• 7:32
  Speaker 1: the guy coming after them with all of the receipts
• 7:35
  Speaker 1: over improper conduct. Blake Lively and Ryan Reynolds are accusing
• 7:39
  Speaker 1: Justin Baldoni's attorney, Ryan Friedman, of improper conduct over his
• 7:43
  Speaker 1: public statements regarding lawsuits and have requested a gag order,
• 7:47
  Speaker 1: so you know that you're on the right track when
• 7:49
  Speaker 1: people are trying to silence you. But again, we will
• 7:57
  Speaker 1: figure out, you know, like what we can and maybe
• 8:00
  Speaker 1: like come back, well likely follow up because people have
• 8:03
  Speaker 1: been asking me to talk about this, so I thought
• 8:06
  Speaker 1: I would bring it up here. A problem, Yeah, sort
• 8:10
  Speaker 1: of tangentially related.
• 8:11
  Speaker 2: You know, a little bit of tapis before the main course.
• 8:14
  Speaker 1: Mm hmm.
• 8:16
  Speaker 2: Some false accusations, yeah, small, some little little or DERs
• 8:20
  Speaker 2: of false accusation little, yeah, little accusation hand grenades, just
• 8:27
  Speaker 2: hand them out. Okay, so are we Let's look at.
• 8:31
  Speaker 1: The main top I want to go into the mood
• 8:33
  Speaker 1: the video or the stuff around the video. What do
• 8:36
  Speaker 1: we look at the video the this influencer is ruining
• 8:41
  Speaker 1: the youth of India.
• 8:42
  Speaker 2: Yeah, that's well, I mean, yes, we'll get into the video.
• 8:45
  Speaker 2: But I just also want to say that I've been
• 8:48
  Speaker 2: you know, if you're on Twitter and you're in the
• 8:50
  Speaker 2: men's issues advocacy sphere, you there's the Indian men's rights activists.
• 8:56
  Speaker 2: So they're the Indian men's issues advocates and lately they've
• 9:01
  Speaker 2: had this particular case that they've been talking about a
• 9:05
  Speaker 2: lot and the I'm going to mispronounce this terribly, but
• 9:11
  Speaker 2: I will give it at my college try. But the
• 9:16
  Speaker 2: name was this this man was essentially subject to harassment
• 9:25
  Speaker 2: from the Indian anti dowry laws. So apparently since the
• 9:30
  Speaker 2: sixties there have been laws against women being harassed for dowry,
• 9:37
  Speaker 2: so essentially women being harassed for financial resources from their
• 9:41
  Speaker 2: in laws families, and there's this. Feminists have gotten in
• 9:46
  Speaker 2: on it. They've said that there's been a rash of
• 9:48
  Speaker 2: suicides related to this, which is really interesting because if
• 9:52
  Speaker 2: you think about it, it's suicides based on financial pressure
• 9:56
  Speaker 2: put on women. I mean, doesn't that also apply to men?
• 10:00
  Speaker 2: But anyway, so this this this particular case, his name
• 10:02
  Speaker 2: was a tool Subhashi, a tool who's subpashed. That's probably
• 10:06
  Speaker 2: I'm probably butchering it.
• 10:08
  Speaker 1: If you're you guys can help ye.
• 10:13
  Speaker 2: And essentially he commits suicide after being harassed by his
• 10:16
  Speaker 2: own in laws for I believe funds because they were
• 10:22
  Speaker 2: they were essentially extorting him based on these anti dowry
• 10:25
  Speaker 2: laws and it got to the point where he commits
• 10:28
  Speaker 2: suicide over it. So basically financial pressure leading to suicide,
• 10:33
  Speaker 2: except in this case, the instrument of torture is the
• 10:38
  Speaker 2: state as it is in many of these false accusations.
• 10:41
  Speaker 2: So the Indian men's rights advocates have been talking about this,
• 10:46
  Speaker 2: and it's interesting because we all have this impression of
• 10:50
  Speaker 2: India as being this horrible no woman's land, you know
• 10:54
  Speaker 2: what I mean, And and it may not actually be
• 10:58
  Speaker 2: the case that that's true. I mean, I doubt that
• 11:02
  Speaker 2: the Indian men's issues advocates are completely making stuff up.
• 11:07
  Speaker 2: And certainly this, this particular suicide, would suggest that there
• 11:10
  Speaker 2: is a problem when it comes to these dowry laws
• 11:13
  Speaker 2: or these anti dowry laws. The other thing I wanted
• 11:15
  Speaker 2: to point out is that I gave you a statistic
• 11:18
  Speaker 2: or a tweet with a statistic. According to Davis R.
• 11:24
  Speaker 2: Twenty ten domestic violence related deaths there are in the US,
• 11:32
  Speaker 2: I think in two thousand and five, according to his methodology,
• 11:36
  Speaker 2: or two thousand and eight, there were something like almost
• 11:39
  Speaker 2: eight thousand male domestic bands.
• 11:43
  Speaker 1: This statistic here, Yeah, neighbor of the beast. It's on
• 11:47
  Speaker 1: the screen for you guys to see. I'll share it
• 11:49
  Speaker 1: in the vertical or the yeah, share in the vertical.
• 11:52
  Speaker 2: Yeah. I'm also being distracted by my kitty. I apologize. Guys.
• 11:56
  Speaker 2: There was about eight thousand male domestic violent suicides and
• 12:00
  Speaker 2: about two thousand female, So four times as many men
• 12:05
  Speaker 2: are committing suicide as a result of domestic violence. Now
• 12:08
  Speaker 2: the question is is this the case in India as well?
• 12:11
  Speaker 2: Because I believe that these statistics apply to the US,
• 12:15
  Speaker 2: but nobody is asking that question or doing the necessary
• 12:19
  Speaker 2: work to find out. And right now, what I see
• 12:22
  Speaker 2: and correct me if I'm wrong, is that a bunch
• 12:24
  Speaker 2: of feminists are saying that there's a whole bunch, a
• 12:26
  Speaker 2: whole raft of female suicide is related to dowry expectations,
• 12:31
  Speaker 2: So financial expectations in the marriage, financial expectations put on
• 12:35
  Speaker 2: women in relationships, and then women are committing suicide as
• 12:40
  Speaker 2: a result of that. Now some of them are alleged
• 12:42
  Speaker 2: to also be murderers, I believe, But we never look
• 12:45
  Speaker 2: at the other side, which is men. And if four
• 12:50
  Speaker 2: times more men are committing suicide in the West is
• 12:53
  Speaker 2: a result of domestic violence, does that also apply to India?
• 12:58
  Speaker 2: Does anybody look at that? What is the number for men?
• 13:02
  Speaker 2: And you know that feminist organizations don't care. They just
• 13:05
  Speaker 2: present this number completely orphaned, without any context, And you're
• 13:10
  Speaker 2: supposed to assume that that doesn't happen to men. But
• 13:14
  Speaker 2: this particular case, a tool I have to a tool sabash,
• 13:24
  Speaker 2: this particular case indicates that it does happen to men.
• 13:27
  Speaker 2: We don't know what rate. We don't have the statistics
• 13:30
  Speaker 2: to compare to the rate that happens to women. So
• 13:33
  Speaker 2: all we have is maybe a few like little bracket things.
• 13:36
  Speaker 2: What's happening in the West, four times more men are
• 13:39
  Speaker 2: committing suicide? Do domestic violence? Can significantly more men are
• 13:45
  Speaker 2: committing suicide due to financial pressures and relationships. So does
• 13:49
  Speaker 2: that apply to India? Nobody knows, nobody cares to know.
• 13:53
  Speaker 2: Just assume that they're all horrible patriarchs.
• 13:57
  Speaker 1: There was a of one of the IC I believe
• 14:00
  Speaker 1: it was twenty seventeen. I see am I there was
• 14:03
  Speaker 1: a director d peak Naranyan Bardoise who made a documentary. Yeah,
• 14:10
  Speaker 1: she made a documentary called Martyrs of Marriage and the
• 14:13
  Speaker 1: movie was about the Dowry laws. I'm just trying to
• 14:19
  Speaker 1: like see because she's uh, it's you can watch in
• 14:22
  Speaker 1: an Apple TV and Netflix even apparently, Yeah, so it
• 14:28
  Speaker 1: could be interesting to check out. But yes, we were
• 14:31
  Speaker 1: talking about this in twenty seventeen, and I think that
• 14:34
  Speaker 1: it there's obviously a lot of problems with uh, with
• 14:37
  Speaker 1: this in particular of how it affects men. But yes,
• 14:42
  Speaker 1: there's a I'm just gonna say, yeah, So the Martyrs
• 14:46
  Speaker 1: of Marriage is the video, and it's yeah. I mean,
• 14:51
  Speaker 1: I'm just saying that we've been talking about this for
• 14:53
  Speaker 1: a long time and this is something that still hasn't
• 14:56
  Speaker 1: I guess, been looked at in a fair and balanced way.
• 15:00
  Speaker 2: No, So we're now going to be looking at a
• 15:03
  Speaker 2: video about an Indian feminist who's saying that certain online
• 15:09
  Speaker 2: influencers are a problem.
• 15:12
  Speaker 1: Mm hmm.
• 15:13
  Speaker 2: And so let's let's find out what she has to say.
• 15:16
  Speaker 1: All right, So this is awkward. Goat three, that's the
• 15:19
  Speaker 1: account and I want you to okay. So she's going
• 15:24
  Speaker 1: to talk about the articles, the videos called this influencer
• 15:27
  Speaker 1: is ruining the youth of India. Feminist reacts to as
• 15:32
  Speaker 1: I'm this person, okay, as bear Birav reels. So this
• 15:38
  Speaker 1: person does reels on YouTube, Facebook and TikTok. I think
• 15:43
  Speaker 1: I don't know about TikTok, but I know you tube
• 15:45
  Speaker 1: in Facebook for sure because I looked it up. So anyway,
• 15:47
  Speaker 1: let's listen to her opening.
• 15:49
  Speaker 3: Domistic potential rapist? Why is this guy obsessed with virginity? Hello,
• 15:54
  Speaker 3: and welcome back to my YouTube channel. For the past
• 16:00
  Speaker 3: few months, every time I scroll on Instagram, I come
• 16:03
  Speaker 3: across this one particular influencers videos, and honestly, they're really, really,
• 16:07
  Speaker 3: really annoying. I literally blocked him because I just didn't
• 16:11
  Speaker 3: want to see his videos anymore. But my followers kept
• 16:13
  Speaker 3: sending me the videos to react to.
• 16:16
  Speaker 2: Oh, you're a victim. You just didn't want to. You
• 16:20
  Speaker 2: didn't want to respond to this guy. You just had
• 16:22
  Speaker 2: to because you were You're pastored so much. Okay, all right,
• 16:27
  Speaker 2: nice framing.
• 16:29
  Speaker 1: I want to point out that we can come back
• 16:32
  Speaker 1: to this later. But I went to that guy channel,
• 16:35
  Speaker 1: I looked him up, and I watched his videos and
• 16:40
  Speaker 1: they are most of them are just comedy sketches, and
• 16:45
  Speaker 1: they are comedy sketches that are so culturally specific that
• 16:49
  Speaker 1: I don't get half of them. I'm like, I don't
• 16:51
  Speaker 1: get what's happening here. And there's like no voices, there's
• 16:54
  Speaker 1: just music that plays, and then there he's just you know,
• 17:00
  Speaker 1: doing these little sketches and they could be about a
• 17:03
  Speaker 1: number of things. They're not about relationships. They're not about
• 17:06
  Speaker 1: politics for the most part, but there are a few
• 17:09
  Speaker 1: that are. I mean, I'm talking like a handful that
• 17:12
  Speaker 1: I saw. So I just want to point out first
• 17:15
  Speaker 1: of all, that she's gonna paint a picture that his
• 17:19
  Speaker 1: videos are all like MRA videos, and they're not. He's
• 17:23
  Speaker 1: They're just about whatever, about God, about the afterlife, about
• 17:27
  Speaker 1: you know, all kinds of stuff. He also just happens
• 17:30
  Speaker 1: to have opinions on relationships and children that she doesn't like.
• 17:36
  Speaker 1: And I also want you to pay attention to her
• 17:37
  Speaker 1: body language and her behavior and tell me if it
• 17:40
  Speaker 1: doesn't look a lot like Western feminists. The way that
• 17:44
  Speaker 1: the expressions that she makes, her micro expressions, the tone
• 17:49
  Speaker 1: that she uses, it's like they're picking up, you know,
• 17:54
  Speaker 1: what the Western feminists have been putting down. So anyway,
• 18:00
  Speaker 1: let me just look at my timecodes here, so I
• 18:03
  Speaker 1: will let her play the intro and then we'll just
• 18:06
  Speaker 1: keep going from there.
• 18:07
  Speaker 3: I am going to willingly unlock him, watch his content,
• 18:10
  Speaker 3: and get annoyed, just so that you can get my reaction.
• 18:13
  Speaker 3: For those of you who don't know me, I'm Devirabasin,
• 18:16
  Speaker 3: also known as awkward go three on Instagram. I'm a psychologist,
• 18:19
  Speaker 3: content creator, entrepreneur. Sounds weird when I say that. These
• 18:24
  Speaker 3: are my pages on Instagram. If you want to follow them. Now,
• 18:27
  Speaker 3: let's get into it. Actually, no, I think I need
• 18:29
  Speaker 3: my emotional support good for this one. So I'm going
• 18:39
  Speaker 3: to try to not be mean because I don't want
• 18:41
  Speaker 3: to bully anyone. But also if I do get mean,
• 18:44
  Speaker 3: I'm not sorry. Let's watch the first video.
• 18:47
  Speaker 1: Oh god, so she gets her emotional support goat, which
• 18:53
  Speaker 1: is a stuffed animal. These are adults, and she's going
• 18:57
  Speaker 1: to react to his videos. Uh okay, all right. So
• 19:06
  Speaker 1: these videos don't have sound because in the original videos
• 19:11
  Speaker 1: I've looked at them, there's just music playing, and so
• 19:14
  Speaker 1: like the the music is probably going to get you
• 19:17
  Speaker 1: a copyright strike. So let's played without sound. Just to
• 19:21
  Speaker 1: read the captions a little bit. Yeah, yeah, I'll go
• 19:24
  Speaker 1: back a little bit and you can read them.
• 19:27
  Speaker 2: Okay, I shall read them.
• 19:29
  Speaker 3: Yeah, let's watch the fust.
• 19:31
  Speaker 2: This won't be a disaster. What are your expectations? Says
• 19:35
  Speaker 2: the woman in what appears to be a hand towel.
• 19:40
  Speaker 1: Oh god, well, it's like it's like a headscarf. I
• 19:43
  Speaker 1: don't think that's unfortunate.
• 19:45
  Speaker 2: Unfortunate pattern. But anyway, yeah, and the man responds with
• 19:50
  Speaker 2: uh Hindu. Tait responds with, I expect my partner to
• 19:54
  Speaker 2: be a virgin, okay, and I expect your to cook
• 20:00
  Speaker 2: Jesus a really low bar.
• 20:03
  Speaker 1: Yeah. Well I don't know about the virgin part well
• 20:08
  Speaker 1: not now, but.
• 20:09
  Speaker 2: Well, honestly, it is really a low bar.
• 20:11
  Speaker 1: It should it should be. I don't know. I don't
• 20:14
  Speaker 1: know about and I don't know about India though, So like,
• 20:16
  Speaker 1: why is it that?
• 20:18
  Speaker 2: Why is it that women constantly complain about how awful
• 20:21
  Speaker 2: men are to them sexually, and yet they can't seem
• 20:23
  Speaker 2: to stop and not beaver and and and actually retain
• 20:26
  Speaker 2: their virginity. It's like you have somebody who constantly complains
• 20:30
  Speaker 2: about Disneyland or disney World, but they they're always going
• 20:35
  Speaker 2: through the gates, and it's like, well, hmmm, one of
• 20:39
  Speaker 2: these things has to be wrong. Either men's sexualities got
• 20:43
  Speaker 2: some some sort of allure or you're a massive masochist,
• 20:49
  Speaker 2: in which case, like why would you want that as
• 20:52
  Speaker 2: a partner? But anyway, let's let's all right.
• 20:57
  Speaker 3: Those are some pretty odd expectations. The expectations could have
• 21:01
  Speaker 3: been something like I want someone to love me someone
• 21:03
  Speaker 3: who is passionate. But no, all this guy wants is
• 21:07
  Speaker 3: basically a sleeve.
• 21:10
  Speaker 1: That's not true. But again, yeah, because basically because he
• 21:13
  Speaker 1: said I'd like these two things, she's now this is
• 21:18
  Speaker 1: what they do. Okay. A guy says, somebody says, what
• 21:21
  Speaker 1: do you want out of a woman? A guy names
• 21:23
  Speaker 1: a couple of things. Then the other person says, oh,
• 21:26
  Speaker 1: those are the only things that matter to you.
• 21:29
  Speaker 2: No, no, just a baseline.
• 21:33
  Speaker 1: Right, Yeah, it's like, can we start with that? I
• 21:36
  Speaker 1: mean it's it's almost like they're arguing. She's arguing in
• 21:40
  Speaker 1: bad faith, specifically because she wants to make him look
• 21:44
  Speaker 1: like a misogynist. So yeah, is this a.
• 21:49
  Speaker 2: But is he also trolling because he's a comedian?
• 21:51
  Speaker 4: Right?
• 21:53
  Speaker 1: I don't know. I mean, like some of his videos
• 21:55
  Speaker 1: are they could be, But like again, I didn't find
• 21:59
  Speaker 1: this thesedeos because I was looking for these reels in particular,
• 22:02
  Speaker 1: and this guy's made a lot of videos and there
• 22:05
  Speaker 1: most of them are reels like this, and so I
• 22:08
  Speaker 1: have to dig through them all to find them. So
• 22:10
  Speaker 1: I don't know if this is the whole thing. And
• 22:13
  Speaker 1: this I think this is on Instagram and I'm not
• 22:16
  Speaker 1: really on Instagram. But I looked up his videos on
• 22:19
  Speaker 1: Facebook and YouTube and they're all there. You know, there's
• 22:22
  Speaker 1: just a bunch of short videos. But he can could
• 22:25
  Speaker 1: be a joke. But okay, so you have.
• 22:27
  Speaker 2: To make an effort to actually find this content, all right,
• 22:30
  Speaker 2: But I'm just I'm gonna be like, really, Petty, is
• 22:35
  Speaker 2: this a filter that she has on her face?
• 22:40
  Speaker 1: Which person the woman in the video video video looks like.
• 22:44
  Speaker 2: She's attempting to look like a great It's okay, So
• 22:50
  Speaker 2: it's possible that.
• 22:53
  Speaker 1: The guy who makes these videos plays every character in
• 22:57
  Speaker 1: his shorts. So that could be him, him with a filter,
• 23:01
  Speaker 1: because sometimes I've watched so I've watched some other videos
• 23:05
  Speaker 1: where he's talking to his father and it's just him
• 23:08
  Speaker 1: with a filter to make him look old and give
• 23:10
  Speaker 1: him a beard. One where he talks to God and
• 23:13
  Speaker 1: it's just him with a filter. So he's using the
• 23:16
  Speaker 1: filters as like makeup and costume. So that could just
• 23:20
  Speaker 1: be him. I don't know. That's why it looks weird. Yeah,
• 23:25
  Speaker 1: it looks really weird.
• 23:26
  Speaker 2: I mean, no offense, but that's a really small nose. Yeah,
• 23:32
  Speaker 2: that's yeah, it's just like two pinpricks in her face.
• 23:37
  Speaker 2: I'm like, what yea for the region. That's a very
• 23:41
  Speaker 2: very it's really unusual.
• 23:44
  Speaker 1: Again, I don't know. It could be a girl, could
• 23:45
  Speaker 1: be his sister, but I don't know. So it does
• 23:49
  Speaker 1: look like there's filters for sure.
• 23:51
  Speaker 2: Yeah, okay, I think that's for ef fect.
• 23:54
  Speaker 1: Okay, so all right, I'm gonna get Okay.
• 24:01
  Speaker 2: If you're not a virgin, you'll find someone, just not him. Fine, No,
• 24:07
  Speaker 2: I am a virgin. I just do not know how
• 24:10
  Speaker 2: to cook. He's just looking at her. Are you sure
• 24:18
  Speaker 2: this is I think this is meant to be comedy.
• 24:21
  Speaker 1: It might it might be. But even if let's say
• 24:24
  Speaker 1: that it was, let's say it's just comedy, Well that
• 24:26
  Speaker 1: that doesn't make that doesn't make this chick look any
• 24:29
  Speaker 1: better because now she's attacking a comedian for jokes, which,
• 24:32
  Speaker 1: by the way, par for the course, right, that's what
• 24:36
  Speaker 1: they do.
• 24:37
  Speaker 2: But that look on his face like, oh, you'll find
• 24:41
  Speaker 2: someone if you're not a virgin, And she's like, but
• 24:43
  Speaker 2: I am a virgin, I don't cook in that look
• 24:45
  Speaker 2: on his face like oh no, then that's the real
• 24:50
  Speaker 2: deal breaker. And like cooking is a life skill, you know.
• 24:57
  Speaker 1: Everybody should know how to cook. Like that would. It's
• 25:01
  Speaker 1: just like when when when feminist women are always going
• 25:04
  Speaker 1: on about you know, like the the what is it
• 25:08
  Speaker 1: the domestic labor, like this this thing that they don't
• 25:12
  Speaker 1: think they should be doing, like cooking and cleaning and laundry.
• 25:16
  Speaker 1: But it's like if you lived alone, you'd have to
• 25:18
  Speaker 1: do those things too, unless your slob, in which case
• 25:21
  Speaker 1: maybe not.
• 25:23
  Speaker 2: You know, well they are they are, they have been
• 25:25
  Speaker 2: doing this thing called rotting. So what you have you
• 25:28
  Speaker 2: seen that? It's like a it's a new thing like that.
• 25:32
  Speaker 2: They're just they basically live like Osmond Gold girl rotting.
• 25:40
  Speaker 1: I think it's called god girl rotting.
• 25:42
  Speaker 2: I'm actually worse, worse because I'm pretty well. I mean
• 25:46
  Speaker 2: I've heard the legends of the filth that Asthmad Gold
• 25:50
  Speaker 2: lives in.
• 25:51
  Speaker 1: Like uh, yeah, I saw a video cockroach in his
• 25:54
  Speaker 1: place or something, but I grew up with cockroaches.
• 25:58
  Speaker 2: He had a rat that he used is an alarm
• 26:02
  Speaker 2: because what would happen is the dead rat was festering
• 26:04
  Speaker 2: in his like windowsill, and the light the sun would
• 26:07
  Speaker 2: come up and hit the dead rat and it would
• 26:09
  Speaker 2: start to stink and that would wake him up. And
• 26:13
  Speaker 2: so that kind of level of just freaking rot.
• 26:16
  Speaker 1: Yeah, that's nasty. If I was a witch streamer or whatever,
• 26:20
  Speaker 1: he is a streamer of his size, I would have cleaning.
• 26:23
  Speaker 1: People did actually eventually start to clean. So there you go. Okay, well,
• 26:29
  Speaker 1: there you go. Redemption arcs are abound. Oh yes, so
• 26:32
  Speaker 1: I looked it up. I'm going to read it out.
• 26:34
  Speaker 1: I looked it up. It's a thing, girl rotting. The
• 26:37
  Speaker 1: girl rotting trend, also known as bed rotting, involves spending
• 26:41
  Speaker 1: extended periods in bed, often engaging in passive activities like
• 26:46
  Speaker 1: watching TV, scrolling through social media, or eating snacks. This
• 26:50
  Speaker 1: trend is popular amongst gen Z and is seen as
• 26:53
  Speaker 1: a form of self care, particularly for those feeling burnt
• 26:57
  Speaker 1: out from work, school, or social engagements. However, the trend
• 27:00
  Speaker 1: has sparked debate, with some viewing it positively as a
• 27:04
  Speaker 1: way to recharge, and others expressing concerns about its glamorization
• 27:08
  Speaker 1: of mental health issues like depression. How do you glamorize that?
• 27:11
  Speaker 1: You know, that's not a trend. That's called sloth, it's
• 27:15
  Speaker 1: it's being lazy.
• 27:17
  Speaker 2: Well, I guess in this era we are an aesthetic.
• 27:21
  Speaker 1: Yeah, it's an aesthetic.
• 27:23
  Speaker 2: We are in the era of celebrating the deadly sins.
• 27:28
  Speaker 1: That's right, that's right. It is. We are era girl
• 27:34
  Speaker 1: rotting and it's and it's it's funny too because there
• 27:37
  Speaker 1: when you read the description, it's it sounds like it
• 27:40
  Speaker 1: could be boys or girls, but it's literally just women.
• 27:43
  Speaker 1: Like if a man said I'm going to be doing
• 27:45
  Speaker 1: some bed rotting, he would be like, get off your ass,
• 27:48
  Speaker 1: you loser, and rightfully so. But women there, Oh yeah,
• 27:52
  Speaker 1: I think I'm just I just stopped. I'm just giving up.
• 27:56
  Speaker 1: I'm in my bedrot era. That's right. So anyway, well
• 28:01
  Speaker 1: that's pathetic. That's pathetic. Okay, let's get into more of this.
• 28:07
  Speaker 1: Let me just check my time codes here so you
• 28:10
  Speaker 1: can get a sense of it. Yeah, there's a little
• 28:12
  Speaker 1: bit more, so let's play. Because she goes through a
• 28:14
  Speaker 1: couple videos in the beginnings.
• 28:16
  Speaker 3: It makes me so uncomfortable.
• 28:21
  Speaker 1: Okay. So he's trying to cook and he starts a fire.
• 28:26
  Speaker 3: Let me get this straight.
• 28:28
  Speaker 1: So he tries to cook and he sets a fire.
• 28:30
  Speaker 1: It's a joke. Okay, pretty sure, it's like slapstick. Let
• 28:34
  Speaker 1: me just look at it again. So he's flipping something
• 28:37
  Speaker 1: and he's pretty good at editing. I gotta say he's
• 28:43
  Speaker 1: cooking on the walk and then he starts a fire.
• 28:45
  Speaker 3: Let me get this straight. The concept of the real
• 28:48
  Speaker 3: is that he will cook for his partner if she's
• 28:51
  Speaker 3: a virgin. That that's literally no o oh.
• 28:55
  Speaker 1: The end of the video is that he ends up
• 28:57
  Speaker 1: cooking for her because she's a virgin, but he's also
• 28:59
  Speaker 1: starts are yes. So it is a joke. That's the punchline.
• 29:05
  Speaker 2: It's just the lame joke. Yeah, so confused, do you
• 29:10
  Speaker 2: lack a sense of because I.
• 29:12
  Speaker 1: Got like he's got like a couple of million followers
• 29:14
  Speaker 1: and she only has forty six thousand.
• 29:16
  Speaker 2: Okay, but I'm just saying, like that expression was hilarious,
• 29:19
  Speaker 2: that look on his face. Yeah, it's like, I want
• 29:23
  Speaker 2: two things. I want you to be a virgin and
• 29:25
  Speaker 2: I want you to cook. And she's like, I can't cook,
• 29:27
  Speaker 2: and she's He's like, okay, i'll cook form for us
• 29:31
  Speaker 2: because I'll drop the I'll drop that that criteria and
• 29:34
  Speaker 2: fulfill it myself. Except apparently he can't cook either, and
• 29:38
  Speaker 2: then he burns everything. This is pretty milk toast in
• 29:43
  Speaker 2: terms of misogyny. It's like that that uh, that this
• 29:48
  Speaker 2: influencer is ruining the youth of India. I think you've
• 29:58
  Speaker 2: oversold here. It's just a little bit, you know.
• 30:02
  Speaker 1: Yeah, something has to be done. Yeah, let's let's play some.
• 30:09
  Speaker 3: Expectation from his partner. That's a little bit weird, but
• 30:13
  Speaker 3: I guess we can't judge. We can and I'm going
• 30:16
  Speaker 3: to because do we know if he is a origin?
• 30:20
  Speaker 1: Yeah? Again, where is she getting this? You see how
• 30:24
  Speaker 1: this is shot and the expression she's making like she
• 30:28
  Speaker 1: looks she lives in India, but she appears to be
• 30:31
  Speaker 1: very like Western like I listen on Taylor Swift. You know.
• 30:38
  Speaker 3: Anyway, he never mentions that we will never know.
• 30:43
  Speaker 1: It doesn't matter because you know, we have to know
• 30:47
  Speaker 1: because because we have the dunk on it. See when
• 30:49
  Speaker 1: when men are virgins, it's something to be ashamed of, apparently,
• 30:56
  Speaker 1: but I doubt that he is this instance.
• 30:59
  Speaker 2: Is he's supposed to be asking for the same thing
• 31:03
  Speaker 2: that he's giving, I think is what she's saying. But
• 31:05
  Speaker 2: I mean he can he can want whatever he wants.
• 31:08
  Speaker 2: You No, And if a woman wants a man who
• 31:11
  Speaker 2: isn't a virgin, but she's a virgin, which actually statistically
• 31:15
  Speaker 2: is not improbable, by the way, then there you go,
• 31:19
  Speaker 2: she can choose him like this, this this, Why do
• 31:22
  Speaker 2: you have a problem with the sort of mating? Like
• 31:25
  Speaker 2: why do you have to get in there and be
• 31:27
  Speaker 2: like oh no what? Also, why do you have to
• 31:32
  Speaker 2: do it with an obvious slapstick comedy routine?
• 31:38
  Speaker 1: Can I be a little bit petty? Yeah? Go ahead, Okay,
• 31:43
  Speaker 1: this chick is using a microphone attached to a fork.
• 31:47
  Speaker 1: I don't know if you notice.
• 31:48
  Speaker 2: Yeah, I noticed that.
• 31:50
  Speaker 1: Is that a thing that people do? I I.
• 31:53
  Speaker 2: It's a symptom?
• 31:54
  Speaker 3: Is it?
• 31:56
  Speaker 1: She might be hungry but also wants to make a video.
• 32:00
  Speaker 2: So she's like gos Group's father. At some point in
• 32:05
  Speaker 2: this video, we're going to see her consume her microphone. Yeah,
• 32:10
  Speaker 2: like a very hairy people.
• 32:14
  Speaker 1: All right, let's keep.
• 32:15
  Speaker 3: Going as if like cooking is a huge deal for
• 32:18
  Speaker 3: him because he's a man, but he's still willing to
• 32:21
  Speaker 3: do such a non manly activity as long as his
• 32:24
  Speaker 3: partner is a virgin.
• 32:26
  Speaker 1: That's kind of a reach. It's like a big reach. Yeah,
• 32:32
  Speaker 1: all something reaching that far. I think it was just
• 32:34
  Speaker 1: a comedy sketch.
• 32:36
  Speaker 2: I think it was. I think it's just humor. I mean,
• 32:40
  Speaker 2: it's really difficult to retain the humor while trying to
• 32:44
  Speaker 2: dissect it to this level? Are we going to be
• 32:47
  Speaker 2: watching the whole nineteen minutes?
• 32:49
  Speaker 1: Okay, no, no, no, no, I'm I'm just I just wanted
• 32:53
  Speaker 1: to get so she's going to make some Yeah, go ahead.
• 32:57
  Speaker 2: There's nothing interesting to look at behind her except for
• 33:00
  Speaker 2: the no and maybe the door knob. But I mean,
• 33:04
  Speaker 2: I do try to create something interesting at least. Yeah,
• 33:08
  Speaker 2: But so I'm like, I just it's just this person
• 33:11
  Speaker 2: who's not getting the joke or doesn't get jokes, and
• 33:15
  Speaker 2: her strange setup with a microphone on the fork and yeah,
• 33:20
  Speaker 2: and I don't know it just it just feels a
• 33:22
  Speaker 2: little bit dull. That's petty.
• 33:26
  Speaker 1: Mm hmm. Well it is kind of dull.
• 33:28
  Speaker 2: But I mean, I mean, you know, if you're like
• 33:31
  Speaker 2: watching Asthma Gold, he's got all of this stuff in
• 33:33
  Speaker 2: the background, so you're wondering, like what horrors lurk?
• 33:36
  Speaker 1: Which I don't watch Asthma Gold. I mean, I I
• 33:40
  Speaker 1: appreciate that he's saying things I agree with, but I
• 33:43
  Speaker 1: don't want his content. Yeah, I know he doesn't. He's
• 33:47
  Speaker 1: kind of annorem me in a lot of ways, so
• 33:48
  Speaker 1: he doesn't really I'm not learning anything from it's like, yeah,
• 33:51
  Speaker 1: that is that is shit. I agree with you. Thanks
• 33:53
  Speaker 1: for saying that to your giant audience. But anyway, let
• 33:57
  Speaker 1: there is there is some stuff in the big I
• 34:00
  Speaker 1: want to get through because she's she's going to this
• 34:03
  Speaker 1: is what these people do? They like, oh, like.
• 34:06
  Speaker 2: There's somebody in the chat. Julian Jitsu says, because he's bitter,
• 34:09
  Speaker 2: he can't pull the women he thinks he deserves. That's
• 34:12
  Speaker 2: a huge reach. I don't think. I don't sounds bitter
• 34:16
  Speaker 2: in this comedy routine at all, Like it's just intended
• 34:20
  Speaker 2: to be a joke. He's like, uh, I.
• 34:22
  Speaker 1: Want a virgin.
• 34:23
  Speaker 2: A woman is a virgin and who can cook? And
• 34:25
  Speaker 2: she's like, and it's okay if you're not a virgin,
• 34:29
  Speaker 2: some other guy will like you. So he's not even
• 34:32
  Speaker 2: letting her down badly. He's not like, you know, get
• 34:34
  Speaker 2: out the tar and feathers. Let's ignite her, like burn
• 34:39
  Speaker 2: the witch. She's just saying it's not for me, right,
• 34:41
  Speaker 2: and then and then she says, no, I'm a virgin.
• 34:43
  Speaker 2: I just can't cook. And then he's like, okay, I'll cook,
• 34:46
  Speaker 2: and then he burns the house down. It's just it's
• 34:51
  Speaker 2: it is a joke that is funny when you initially
• 34:54
  Speaker 2: see it because of the way he's mugging at the camera.
• 34:57
  Speaker 2: He makes it funny. But when you it's it's not
• 35:00
  Speaker 2: a it's not a complicated joke. It's not a you know,
• 35:04
  Speaker 2: like a literate joke. It's not British humor, it's not
• 35:07
  Speaker 2: Russian humor. It's just him mugging at the camera makes
• 35:11
  Speaker 2: it funny.
• 35:12
  Speaker 3: Move on.
• 35:13
  Speaker 2: And I don't think there's any bitterness in any of this.
• 35:17
  Speaker 2: I think he was just making a joke, honestly. Okay,
• 35:21
  Speaker 2: all right, there's also somebody else here. Ben need advice
• 35:25
  Speaker 2: temporary temporarily open my marriage for my wife. Okay, well, yeah,
• 35:30
  Speaker 2: you don't read it.
• 35:33
  Speaker 1: They walked in on her with another guy. I can't
• 35:36
  Speaker 1: get the visuals out of my head. Feel awful.
• 35:39
  Speaker 2: Relationship is probably over?
• 35:42
  Speaker 1: Yeah, fun subscribe from stop following destiny and like, uh
• 35:47
  Speaker 1: follow us.
• 35:49
  Speaker 2: Yeah, just it's not it's not a good thing, all right. Yeah,
• 35:54
  Speaker 2: and uh, if she doesn't care about your emotions, your
• 35:57
  Speaker 2: relationship is over. I mean you could probably like I'm
• 35:59
  Speaker 2: not gonna say you can't be swingers because somehow our
• 36:03
  Speaker 2: parents managed some of them anyway, But if she if
• 36:08
  Speaker 2: you can't, like, for example, if you can't talk to
• 36:10
  Speaker 2: her about the fact that this is bothering you, yeah,
• 36:13
  Speaker 2: your relationship is over. Okay, she just wants the monkey branch.
• 36:18
  Speaker 2: Let's move on. I don't even think this is real, though,
• 36:20
  Speaker 2: I mean.
• 36:21
  Speaker 1: Yeah, I think you're being trolled. I was that seems
• 36:25
  Speaker 1: like a weird thing for someone to suddenly open up
• 36:27
  Speaker 1: about on a channel he's never been on before people
• 36:30
  Speaker 1: he doesn't know. So I'm going I'm gonna go with
• 36:33
  Speaker 1: calling bullshit on that anyway, Let's keep going.
• 36:38
  Speaker 3: I also saw some comments under this video no seal,
• 36:42
  Speaker 3: no deal. I don't know why, man, it's cool to
• 36:44
  Speaker 3: say this. First of all, women are not like a
• 36:47
  Speaker 3: coke bottle or I don't know, a can of You know.
• 36:51
  Speaker 2: Why, it's funny?
• 36:54
  Speaker 1: What did she laughed at it? No? I think it's
• 36:58
  Speaker 1: funny that, like some he had the gall to just
• 37:01
  Speaker 1: say that. Well, not gall. It's just we're at the
• 37:04
  Speaker 1: point now where we're just done pretending so well.
• 37:07
  Speaker 2: I mean, but it's not even what it's the pomposity.
• 37:12
  Speaker 1: Mm hmm.
• 37:13
  Speaker 2: It's it's the pompousness of all of this. It's like
• 37:19
  Speaker 2: she's women sitting there and pretending like they're ass don't stink.
• 37:24
  Speaker 2: I mean, you know, you clean it, but if you
• 37:27
  Speaker 2: don't clean it, like they sit there and they pretend
• 37:29
  Speaker 2: if they never wipe, they don't stink. Let's put it
• 37:32
  Speaker 2: that way, because they're women, so everything they do is
• 37:37
  Speaker 2: perfect and everybody else needs to accommodate it. And it's like,
• 37:42
  Speaker 2: m I find it amusing that that's being punctured when
• 37:48
  Speaker 2: somebody says no seal, no deal, that's being punctured, right,
• 37:53
  Speaker 2: And honestly, I don't think that's entirely true, right, I
• 37:59
  Speaker 2: don't don't think that this is This is something that
• 38:03
  Speaker 2: from my own experience, I haven't seen a lot of
• 38:07
  Speaker 2: relationships start with the woman being a virgin except my own,
• 38:13
  Speaker 2: and and it's the relationship seem to be doing fine.
• 38:18
  Speaker 2: So I think that this is just poking fun at
• 38:23
  Speaker 2: this idea that women are somehow hovering above everyone else
• 38:28
  Speaker 2: on the planet, well the men, basically, since there are
• 38:31
  Speaker 2: only some chand according to the presidential edict don't don't
• 38:38
  Speaker 2: kick us off.
• 38:38
  Speaker 1: You only applied that to the federal government. It wasn't
• 38:42
  Speaker 1: he can't. It's not a mandate for the whole country.
• 38:45
  Speaker 1: It's just the federal government, but still very funny anyway,
• 38:53
  Speaker 1: So let's, uh, let's listen to some more. Ben is
• 38:56
  Speaker 1: saying that he's not kidding and that he's suicidal. I
• 38:59
  Speaker 1: don't know that it gave me what.
• 39:01
  Speaker 2: Advice I can. I'm not gonna say. I'm not gonna
• 39:04
  Speaker 2: sit here in judgment in your choice, your life, choices
• 39:07
  Speaker 2: of you or your wife. I'm gonna sit in judgment
• 39:09
  Speaker 2: of the fact that you can't talk to your wife
• 39:11
  Speaker 2: about how you feel. What kind of relationship is that?
• 39:16
  Speaker 1: Right?
• 39:16
  Speaker 2: You are giving up your privacy, you're giving up your intimacy,
• 39:22
  Speaker 2: and you don't even have a wife you can talk
• 39:24
  Speaker 2: to m All right, let's keep going.
• 39:28
  Speaker 3: All right, they don't have seals. Biologically speaking, not every
• 39:33
  Speaker 3: woman has a hymen, and even the women who have
• 39:36
  Speaker 3: a hymen, the hymen is not like a seal. Just
• 39:40
  Speaker 3: use your brain. How do women get their peace if
• 39:42
  Speaker 3: there's a seal? On?
• 39:45
  Speaker 5: Uh?
• 39:45
  Speaker 1: Yeah, again, this is like she watched Lacey Green videos
• 39:48
  Speaker 1: from twenty fifteen, and now she's an expert on the
• 39:54
  Speaker 1: hymen and how.
• 39:55
  Speaker 2: It's It doesn't even matter because this isn't It isn't
• 40:00
  Speaker 2: this isn't a guy in acology lecture. It's a freaking
• 40:03
  Speaker 2: YouTube joke.
• 40:04
  Speaker 1: Spurg she's s burging out on a joke because she's
• 40:08
  Speaker 1: trying to call this guy out. This is burging out women.
• 40:11
  Speaker 1: Spurg out. That's what it looks like. Feminist women when
• 40:13
  Speaker 1: they spurg out, they do.
• 40:15
  Speaker 2: I am spurging out over this damn fork.
• 40:17
  Speaker 1: Yeah. Yeah, well I know that this is not uncommon,
• 40:22
  Speaker 1: but maybe world.
• 40:26
  Speaker 2: Yeah, and most moldy try moldy people.
• 40:32
  Speaker 3: Okay, all right, there not a seal, but a seal.
• 40:36
  Speaker 3: Here is a diagram of what a hymen looks like.
• 40:39
  Speaker 3: Does that look like a seal? Do you It's just
• 40:41
  Speaker 3: scattered skin around the vagina. Oh no, she said vagina.
• 40:45
  Speaker 3: A lot of women don't even have a hymen. Your
• 40:48
  Speaker 3: hymen has nothing.
• 40:49
  Speaker 2: To do with them. Okay, are enough you know this argument?
• 40:53
  Speaker 1: Right? Yeah? Let me jump ahead. Well, he she kind
• 40:58
  Speaker 1: of like implies that he's pedophile. So I don't know
• 41:03
  Speaker 1: if you want to get into that, because he essentially
• 41:08
  Speaker 1: is prefers virgins, or at least he did in that sketch.
• 41:12
  Speaker 1: I don't know what he actually prefers. No, but what yeah,
• 41:16
  Speaker 1: you don't joke? Yeah, jump ahead to the next video.
• 41:21
  Speaker 1: That she's gonna are.
• 41:22
  Speaker 2: You're freaking kidding me, she's huddling.
• 41:24
  Speaker 1: Okay, oh well let me Yeah, these are the comments,
• 41:27
  Speaker 1: the no sealed known deal humanity still exists. That he
• 41:29
  Speaker 1: is the reason cry more, ladies. I would accept a
• 41:33
  Speaker 1: rape victim girl, but not one from these hookup culture.
• 41:38
  Speaker 2: Okay, so what is what's she going to say about that?
• 41:43
  Speaker 1: I don't Okay, we'll go here.
• 41:47
  Speaker 2: Okay.
• 41:47
  Speaker 3: I think you're actively thinking about what is there to
• 41:50
  Speaker 3: accept or reject in someone who is a rape victim?
• 41:53
  Speaker 3: How is this wait?
• 41:55
  Speaker 2: Wait, wait, wait, wait, wait, wait wait wait. He's saying
• 41:59
  Speaker 2: that if it's involved, it's fine, but if it's a
• 42:02
  Speaker 2: voluntary life choice, this is okay, all right, lady, Do
• 42:07
  Speaker 2: you understand that sexual assault or grape is involuntary in
• 42:13
  Speaker 2: a lot of cases that does not reflect on a
• 42:16
  Speaker 2: woman or a man's personal virtues or I mean sometimes
• 42:24
  Speaker 2: you know, there's certain situations gray areas, but for the
• 42:26
  Speaker 2: most part, true rape doesn't reflect on someone's morality if
• 42:30
  Speaker 2: they're a victim of it, not if they're the grapest.
• 42:35
  Speaker 2: That's different than someone voluntarily going and getting a whole
• 42:39
  Speaker 2: bunch of hookups, going and getting white night stands, it's
• 42:43
  Speaker 2: a different mentality. It reflects their mentality. So is he's
• 42:48
  Speaker 2: not saying that he's rejecting or accepting the person who
• 42:52
  Speaker 2: is involuntarily subject to a sexual experience. He's saying that
• 42:57
  Speaker 2: he recognizes it's involuntary, so it does not reflect on
• 43:02
  Speaker 2: them morally. The fact that you are confused about this
• 43:06
  Speaker 2: is disturbing. Please make sure you don't grape anyone, lady.
• 43:13
  Speaker 1: All right?
• 43:14
  Speaker 2: But I mean, actually, actually that's that is something that
• 43:19
  Speaker 2: that female grapists have a tendency towards, is that they
• 43:24
  Speaker 2: tend to say that their aggression, their sexual aggression against
• 43:30
  Speaker 2: the victim is actually reflection of the victim's own worth
• 43:37
  Speaker 2: and moralogy.
• 43:39
  Speaker 1: Yeah.
• 43:40
  Speaker 2: Yeah, so maybe maybe that's the problem here. I don't know,
• 43:43
  Speaker 2: just floating it out there, not not not not nailing
• 43:47
  Speaker 2: down anything specific or concrete.
• 43:50
  Speaker 3: Okay, three a victim girl, but not one from hook
• 43:53
  Speaker 3: up culture. Why is this something you're actively thinking about.
• 43:57
  Speaker 3: What is there to accept or reject someone who is
• 44:00
  Speaker 3: a rape victim? How is this even a thought that
• 44:03
  Speaker 3: you're having. This is ridiculous. There is nothing wrong with
• 44:07
  Speaker 3: a person who got to rape. The problem is with
• 44:11
  Speaker 3: the rapist.
• 44:13
  Speaker 1: Oh god, so boring. You're completely missing.
• 44:17
  Speaker 2: The point intentionally. I believe she either doesn't understand the
• 44:25
  Speaker 2: point or she's intentionally missing the point, and the little
• 44:28
  Speaker 2: grin on her face would suggest it's intentional, so she's
• 44:32
  Speaker 2: basically I've had this experience talking to feminists on Twitter
• 44:37
  Speaker 2: so recently, I had this conversation about patriarchy, right, and
• 44:43
  Speaker 2: some women was saying, well, I pointed out that men,
• 44:48
  Speaker 2: even though if women were excluded from particular professions, men
• 44:54
  Speaker 2: still had the obligation of financially supporting women right overall,
• 45:00
  Speaker 2: And she came back with, well, of course if women
• 45:05
  Speaker 2: aren't able to work in certain professions. And the thing
• 45:08
  Speaker 2: is that past professions were awful, like most jobs in
• 45:12
  Speaker 2: history that you got paid for were deadly dangerous, uncomfortable
• 45:17
  Speaker 2: and required physical strength. But regardless, She's like, well, if
• 45:22
  Speaker 2: men excluded women from those jobs, of course they were
• 45:25
  Speaker 2: obligated to provide for them financially. And I'm like, no,
• 45:30
  Speaker 2: they weren't. That there's no automatic obligation, like, and I
• 45:35
  Speaker 2: use the example of you know, white people might have
• 45:37
  Speaker 2: excluded black people from certain professions, were they then obligated
• 45:42
  Speaker 2: to support black people financially? No, there's no connection between
• 45:50
  Speaker 2: men excluding women from jobs and men thus being obligated
• 45:55
  Speaker 2: to them financially. That connection isn't there unless you have
• 46:01
  Speaker 2: an absolute philosophical adherence to the idea that when women
• 46:06
  Speaker 2: have a need, men are obligated to fulfill that need, right, Yeah,
• 46:11
  Speaker 2: And so I pointed that out, and we went back
• 46:14
  Speaker 2: and forth, back and forth, and I basically said, she said,
• 46:18
  Speaker 2: but how would men be how would men have children
• 46:21
  Speaker 2: if they didn't support And I said, well, well, they
• 46:23
  Speaker 2: could support the women up to the point where they
• 46:26
  Speaker 2: gave birth, you know, however many children, and then stop
• 46:29
  Speaker 2: supporting them. This never happened. By the way, widows and
• 46:33
  Speaker 2: old women were generally supported in a lot of societies,
• 46:37
  Speaker 2: and in sumer there were laws intended to support widows
• 46:42
  Speaker 2: and orphans. So we've always as far as I know,
• 46:45
  Speaker 2: that's like almost the beginning of civilization, So we've always
• 46:48
  Speaker 2: had this impulse to support women well beyond their child
• 46:52
  Speaker 2: rearing years. But I said, no, men could simply stop
• 46:56
  Speaker 2: supporting them after they get a couple of kids. And
• 46:59
  Speaker 2: then she said, well, what would happen to the women?
• 47:01
  Speaker 2: And I said, they'd starve. And then she comes back
• 47:05
  Speaker 2: with this is what what men really want for us,
• 47:09
  Speaker 2: the feminists, this is without feminism, this is what men
• 47:12
  Speaker 2: would And I'm like, and you know that she's misrepresenting
• 47:17
  Speaker 2: what I'm saying, because otherwise she has to realize that
• 47:25
  Speaker 2: there is a premise there that she is not admitting
• 47:29
  Speaker 2: to or recognizing, and the premise is that men are
• 47:32
  Speaker 2: obligated to women's needs. That's not the case. I mean,
• 47:36
  Speaker 2: they're not obligated to women's needs. As a matter of
• 47:38
  Speaker 2: course they are, they end up being, but they certainly
• 47:42
  Speaker 2: aren't you if you're conjecturing that society is constructed for
• 47:46
  Speaker 2: men's benefit at the expense of women, right, There's something
• 47:50
  Speaker 2: missing there, and she had to acknowledge it. But instead
• 47:54
  Speaker 2: she just turned around and played the victim.
• 47:59
  Speaker 1: Yeah, just like this woman is doing.
• 48:01
  Speaker 2: She's intentionally misrepresenting the point, and she's playing the victim
• 48:04
  Speaker 2: of it.
• 48:05
  Speaker 1: Yeah, on behalf of all women. Yep, exactly. I got
• 48:10
  Speaker 1: a super a rumble rant, sorry rumble rant from Nova
• 48:13
  Speaker 1: fan twenty one who says, I wonder if women used
• 48:15
  Speaker 1: to be banned from doing activities that would break a
• 48:18
  Speaker 1: woman's himend despite not being sexual, like horse riding. I
• 48:21
  Speaker 1: could be completely wrong.
• 48:23
  Speaker 2: No, No, they weren't like there's their uh, horse riding
• 48:30
  Speaker 2: used to be a big feature of a woman's social
• 48:35
  Speaker 2: and physical attractiveness and allure in a lot of cultures,
• 48:41
  Speaker 2: Like she's being able to handle a horse. Definitely in
• 48:46
  Speaker 2: like eighteenth century Victorian England, that was like huge, Like
• 48:50
  Speaker 2: if you if you were a woman, if you were
• 48:52
  Speaker 2: a woman of lower classes and you had a really
• 48:54
  Speaker 2: good seat and you could really handle a horse, you
• 48:56
  Speaker 2: could actually raise up yourself socially in the ranks.
• 49:00
  Speaker 1: And that's not don't we call that animal husbandry? Yeah?
• 49:05
  Speaker 2: I guess, well, I mean I'm not sure if it's husband.
• 49:07
  Speaker 1: R husband is not, there's no what wife may that's
• 49:11
  Speaker 1: patriarchy right there, we're calling animal husbandry, but we expect
• 49:15
  Speaker 1: women to do it. What is this? I'm kidding.
• 49:18
  Speaker 2: I'm sure there is some cultures where women would be
• 49:21
  Speaker 2: excluded from stuff like that just to just to keep
• 49:26
  Speaker 2: them safe. But there's also equally cultures where it was
• 49:31
  Speaker 2: sort of considered socially attractive or like for example, Mongol cultures.
• 49:36
  Speaker 2: You know, women were supposed to be able to teach
• 49:38
  Speaker 2: their children how to ride that kind of thing. Okay,
• 49:42
  Speaker 2: let's uh, all right.
• 49:43
  Speaker 1: I'm going to the next time code right.
• 49:49
  Speaker 3: Here, embryo at that point, it doesn't even have a brain.
• 49:54
  Speaker 1: It is not a human abortion. I know, I know
• 49:57
  Speaker 1: that you probably don't want to watch that. Look at
• 49:59
  Speaker 1: that bit.
• 50:01
  Speaker 2: Well how did we get you do a joke about it?
• 50:04
  Speaker 1: But he made yeah, he made a video about it.
• 50:06
  Speaker 1: I think, let me see is it like right? Let
• 50:09
  Speaker 1: me see? Hold on? Okay, yeah, she starts talking, she
• 50:13
  Speaker 1: sets it up and then watches the video.
• 50:15
  Speaker 2: I think, okay, like us, yeah, here it is here,
• 50:18
  Speaker 2: it is a human is this is not a human yet?
• 50:20
  Speaker 3: I never thought i'd say that. But we believe in abortions. Here,
• 50:24
  Speaker 3: we understand the need for them.
• 50:27
  Speaker 1: This is not a human yet.
• 50:28
  Speaker 3: It's not a human yet. I mean, she is right,
• 50:30
  Speaker 3: it's probably an embryo at that point. It doesn't even
• 50:33
  Speaker 3: have a wait.
• 50:34
  Speaker 2: Wait wait, how how big was it?
• 50:37
  Speaker 1: Well, she was pretty pregnant, but but again, it's not
• 50:41
  Speaker 1: it's not a real pregnant woman. It's just like a calm,
• 50:45
  Speaker 1: a sketch. I'm not sure if it's comedy, but it's like.
• 50:48
  Speaker 2: She just does not want to have any kind of
• 50:50
  Speaker 2: commentary on her moral choices in her life at all. No,
• 50:54
  Speaker 2: not even humorous yeah, yeah, exactly what kind of life
• 51:00
  Speaker 2: is that. It's such a worthless life. It's like just
• 51:03
  Speaker 2: you just take out a woman's moral agency and murder
• 51:07
  Speaker 2: it and then you just give it back and like, yeah,
• 51:09
  Speaker 2: live it. Live a pointless life. Live an empty, pointless life, lady,
• 51:13
  Speaker 2: No consequences to any of her actions, nothing to strive for,
• 51:17
  Speaker 2: nothing to become. You're just an empty vessel. Good luck
• 51:23
  Speaker 2: to you, who apparently has no sense of humor.
• 51:25
  Speaker 3: Yeah, for having forty five abortions. This is India. This
• 51:29
  Speaker 3: is not America. I never thought i'd say that, But
• 51:32
  Speaker 3: we believe in abortions here, we understand the need for them.
• 51:38
  Speaker 2: This is okay.
• 51:39
  Speaker 3: I mean, she is right. It's probably an embryo at
• 51:42
  Speaker 3: that point, it doesn't even have a brain. It is
• 51:44
  Speaker 3: not a human being.
• 51:45
  Speaker 2: Because if that, okay, this is this is.
• 51:50
  Speaker 1: A right. Okay. Meanwhile, cops, a dead woman. What happened?
• 52:00
  Speaker 1: What happened?
• 52:01
  Speaker 2: She died protecting her kids from bandits? What happened? Then
• 52:07
  Speaker 2: she took us to the haystack and hit us there.
• 52:12
  Speaker 2: She told us not to come out until she distracts
• 52:14
  Speaker 2: them away.
• 52:16
  Speaker 1: Okay, I get, I don't know what I mean. It's
• 52:21
  Speaker 1: a Yeah, she told this little story, But does he
• 52:24
  Speaker 1: mean by that.
• 52:26
  Speaker 2: I'm not following the logic. Perhaps they are a cultural.
• 52:30
  Speaker 1: That's what I'm saying. There might be some cultural thing
• 52:32
  Speaker 1: going on. But I think that if she's saying this
• 52:37
  Speaker 1: isn't a human yet while it's in her belly, but
• 52:40
  Speaker 1: after it's a child and she dies for the child,
• 52:44
  Speaker 1: maybe that's what he's trying to say, is that you know,
• 52:47
  Speaker 1: it is a human after it's born, but not before
• 52:49
  Speaker 1: it's born. And maybe he's pointing out that doesn't make
• 52:52
  Speaker 1: a lot of sense. I don't know.
• 52:56
  Speaker 2: Yeah, that one's that one seems a bit of a dud.
• 52:58
  Speaker 1: Okay, Yeah, sometimes the well, you know, it's like like anything, elsets.
• 53:03
  Speaker 3: Are pretty cool. What drama? He belongs in Bollywood with
• 53:07
  Speaker 3: Sunday pready, Probably.
• 53:11
  Speaker 1: Sorry about your mother, she's our neighbor. Okay. So it's
• 53:18
  Speaker 1: the same woman dying for someone else's kids, but was
• 53:21
  Speaker 1: saying that she's able to kill her own kids. I
• 53:25
  Speaker 1: don't know.
• 53:25
  Speaker 2: Yeah, that is a little weird. That's that's surreal. Yeah, hmmm,
• 53:31
  Speaker 2: that's a that's defying my ability to interpret.
• 53:34
  Speaker 1: So boil that boils the old noodle. All right, let's
• 53:39
  Speaker 1: see six. There's a bit more on this, so I'm
• 53:41
  Speaker 1: gonna let this one play that.
• 53:44
  Speaker 3: He always makes the girls look all weird and demure
• 53:47
  Speaker 3: and not in a cute way, like like they're always
• 53:50
  Speaker 3: looking down and like hesitant and scared, like what's the
• 53:55
  Speaker 3: word I'm looking for?
• 53:56
  Speaker 1: Like you like submissive? Missing?
• 54:00
  Speaker 2: What the heck are you talking? Have you seen how
• 54:03
  Speaker 2: she looks throughout them? Like whenever she's playing watch it,
• 54:07
  Speaker 2: I mean, if you would again, show it again. Whenever
• 54:10
  Speaker 2: she plays one of this guy's videos, she's got her
• 54:12
  Speaker 2: head down and and she looks like a freaking victim.
• 54:16
  Speaker 1: Looking at her She's looking at her phone or something.
• 54:20
  Speaker 2: But even causture is I don't think she is looking
• 54:24
  Speaker 2: at her phone. Her hand is on her elbow.
• 54:27
  Speaker 1: He's looking at something on her lap maybe or just
• 54:31
  Speaker 1: her lap or maybe yeah, yeah.
• 54:36
  Speaker 2: And this is an intentional decision for this, an intentional
• 54:41
  Speaker 2: decision to show her looking like that. And then she
• 54:44
  Speaker 2: complains that he's making the girls look demure and looking down.
• 54:49
  Speaker 2: It's like, well, you're doing that. Look, you've got a
• 54:52
  Speaker 2: child's toy in your arm, Like you are making yourself
• 54:57
  Speaker 2: look like a victim, and you are present hunting yourself
• 55:00
  Speaker 2: as a victim of this man's humor. These like you
• 55:06
  Speaker 2: can't go back from there. You are doing what you
• 55:09
  Speaker 2: are accusing him of doing. Okay, all right.
• 55:15
  Speaker 3: The girls look all weird and demure and not in
• 55:19
  Speaker 3: a cute way, like like they're always looking down and
• 55:22
  Speaker 3: like hesitant and scared, Like what's the word I'm looking for? Submissive,
• 55:29
  Speaker 3: like a slave. Confident girl who looks up with her
• 55:32
  Speaker 3: eyes like a guy. What's that?
• 55:37
  Speaker 1: Wow? Again another stretch and she's looking down.
• 55:43
  Speaker 2: Yeah, and nothing in particular with her child's toy, her
• 55:47
  Speaker 2: baby toy.
• 55:49
  Speaker 1: Okay, let's look at Let's watch more of the guy
• 55:52
  Speaker 1: with the hair, because that guy's got hair.
• 55:54
  Speaker 3: Yeah, what is the point of this real? How is
• 55:59
  Speaker 3: that a related to this random Boilerwood plotline? I saw
• 56:03
  Speaker 3: this comment under the radio, man, I love my weekly abortions.
• 56:08
  Speaker 3: I love this person on a serious note about it. Please,
• 56:13
  Speaker 3: I don't.
• 56:13
  Speaker 1: Think that that was on your side, lady, I love
• 56:17
  Speaker 1: my weekly abortions. Uh yeah, because I don't know, like
• 56:23
  Speaker 1: I like I said, it's I think that it's basically
• 56:26
  Speaker 1: he's making trying to make commentary about the value of
• 56:29
  Speaker 1: human life, and he's trying to you know, say.
• 56:33
  Speaker 2: Arbitrary nature of how it's presented.
• 56:35
  Speaker 1: Yeah, yeah, yeah, yeah, but she's she doesn't see that.
• 56:38
  Speaker 1: All she sees is a man trying to tell a
• 56:41
  Speaker 1: woman how they should act and not. God knows, men
• 56:45
  Speaker 1: can't hold women to any standards, so not even women
• 56:48
  Speaker 1: can do that. Women have to be liberated one liberated
• 56:53
  Speaker 1: from everything, including the consequences of their actions. Okay, so
• 56:59
  Speaker 1: let's jump ahead ede the expectations of gender expressions or
• 57:06
  Speaker 1: gender responsibilities.
• 57:09
  Speaker 3: He actually knows a woman who got forty five abortions
• 57:12
  Speaker 3: and she enjoys killing babies. I really don't know what's
• 57:16
  Speaker 3: wrong with his audience.
• 57:18
  Speaker 1: So basically there was a he again, he did a
• 57:22
  Speaker 1: story of a woman. While there's one of his reels
• 57:25
  Speaker 1: with a woman saying that she wants to have forty
• 57:27
  Speaker 1: five abortions. Intentionally hyperbolic, you know, but there are women
• 57:32
  Speaker 1: that are they They may not literally get that many,
• 57:36
  Speaker 1: but they'll say they have a right to. And I
• 57:38
  Speaker 1: think he's responding to that. Right. It's the rhetoric, it's
• 57:41
  Speaker 1: not it's not. And then, of course, this is one
• 57:44
  Speaker 1: of those things that a lot of Western feminists do.
• 57:47
  Speaker 1: They take you literally, but they don't take you seriously,
• 57:50
  Speaker 1: so they'll say they'll take what you say literally and
• 57:53
  Speaker 1: try to debunk that and then claim the moral high
• 57:55
  Speaker 1: ground while not actually like talking about the part of
• 58:00
  Speaker 1: what you're saying. Right, It's like they it's like the
• 58:03
  Speaker 1: fact checkers, you know, they fact check you on like
• 58:07
  Speaker 1: the littlest shit, and then they claim moral victory and
• 58:10
  Speaker 1: then they say, well, now you don't have a right
• 58:12
  Speaker 1: to speak because you've been fact checked. And that's that's
• 58:15
  Speaker 1: not really the way mature people go about doing things.
• 58:19
  Speaker 1: Like we have conversations, we talk about ideas. We don't
• 58:23
  Speaker 1: just throw like you know, data at each other and
• 58:26
  Speaker 1: then and then try to debunk each other based on
• 58:29
  Speaker 1: this like incredible standard. We actually talk about it. So
• 58:32
  Speaker 1: if you want to actually have a conversation about abortion,
• 58:36
  Speaker 1: maybe you know, making a hyperbolic statement about the number
• 58:40
  Speaker 1: of abortions is a way to get the conversation started.
• 58:43
  Speaker 1: But the way that feminists operate as they basically take
• 58:48
  Speaker 1: you literally so that they can find one flaw and
• 58:51
  Speaker 1: then use that to tear down your whole argument and
• 58:53
  Speaker 1: then say, we don't have to address this anymore. Let's
• 58:56
  Speaker 1: go off and have our forty five to fifty abortions.
• 58:58
  Speaker 1: But if she doesn't think that forty five abortions is,
• 59:02
  Speaker 1: if she thinks that's a ridiculous, hyperbolic number, then how
• 59:06
  Speaker 1: do you explain the millions of abortions in the last
• 59:10
  Speaker 1: Like I don't know, there was like a data point
• 59:12
  Speaker 1: that came out not long ago that said that abortion
• 59:15
  Speaker 1: was a leading cause of death in humans, like and
• 59:19
  Speaker 1: by a large margin, Like cancer was like way down
• 59:23
  Speaker 1: the line and it was in second place. So it's
• 59:25
  Speaker 1: like a massive, massive margin of abortions. And if abortions
• 59:30
  Speaker 1: weren't treated as birth control, which they are at this point,
• 59:34
  Speaker 1: because over eighty something percent of abortions have nothing to
• 59:39
  Speaker 1: do with rape or incest or you know, the mother's
• 59:43
  Speaker 1: life being in danger or anything like that, and it's
• 59:45
  Speaker 1: just like an abortion of convenience, Like I just don't
• 59:49
  Speaker 1: want this baby. And so if a guy says we
• 59:52
  Speaker 1: should talk about this, and he makes like a sketch,
• 59:54
  Speaker 1: because that's the way he communicates ideas is he does
• 59:57
  Speaker 1: something creative online and makes a little video about and
• 1:00:00
  Speaker 1: then this woman comes along and says that doesn't happen.
• 1:00:03
  Speaker 1: No woman is making you know, wanting forty five abortions.
• 1:00:06
  Speaker 1: Well maybe not but there's been millions in the past
• 1:00:10
  Speaker 1: year or whatever I think it's like. In the past year,
• 1:00:13
  Speaker 1: there have been millions of abortions around the world, not
• 1:00:17
  Speaker 1: just in America, right, so that should be like it's
• 1:00:20
  Speaker 1: a it's meant to be a conversation starter, and she's
• 1:00:22
  Speaker 1: turning it into a conversation ender, is what I'm saying.
• 1:00:26
  Speaker 2: Right, Yeah, So okay, all.
• 1:00:29
  Speaker 1: Right, here's another one. So TF. I don't know what
• 1:00:31
  Speaker 1: the TF stands for. Whom do you prefer? There's a
• 1:00:37
  Speaker 1: woman and short average looking forty to sixty k a
• 1:00:42
  Speaker 1: month startup, so I think he represents that he's short,
• 1:00:46
  Speaker 1: average looking forty to sixty k. This is like the
• 1:00:50
  Speaker 1: the four sixes, right, he's starting a business. She's like, no,
• 1:00:57
  Speaker 1: she's just another guy. He's on his phone. Don't know
• 1:01:00
  Speaker 1: what that says. I all tall and fifty k nose
• 1:01:06
  Speaker 1: cooking and he can cook. And then she goes after him.
• 1:01:16
  Speaker 1: You go, queen, So you see this is just showing
• 1:01:20
  Speaker 1: like you know, he's basically making a video about like
• 1:01:23
  Speaker 1: women's and men's preferences. So let's let's look at now
• 1:01:30
  Speaker 1: he's she's asking him who do you prefer? And he
• 1:01:35
  Speaker 1: sees woman number one, high body count one hundred thousand
• 1:01:40
  Speaker 1: a month, hates cooking to the boss girl she's on
• 1:01:44
  Speaker 1: her phone, virgin alcohol likes cooking. You misogynistic.
• 1:01:59
  Speaker 2: Oh so this just lays out the the lays out
• 1:02:04
  Speaker 2: the and honestly, the only difference between those two women,
• 1:02:10
  Speaker 2: aside from income, is one actually has skills that the
• 1:02:15
  Speaker 2: other doesn't have and apparently some kind of discipline, that's it.
• 1:02:21
  Speaker 2: And and like, what amazes me is this idea that
• 1:02:27
  Speaker 2: going out and taking part in hookup culture doesn't reflect
• 1:02:31
  Speaker 2: on you in some way in terms of your your
• 1:02:33
  Speaker 2: moral attitudes and your discipline in life. Like you really
• 1:02:38
  Speaker 2: think that somebody, I don't know, someone who a woman
• 1:02:41
  Speaker 2: who spends her time on't volunteering as a candy striper
• 1:02:46
  Speaker 2: in in the in the Children's Award is the same
• 1:02:49
  Speaker 2: type of person potentially as a woman who spends the
• 1:02:52
  Speaker 2: same time going out and getting laid in bars. These
• 1:02:57
  Speaker 2: choices reflect who you are as a person. The fact
• 1:03:00
  Speaker 2: you have a high body count, the fact that you
• 1:03:02
  Speaker 2: do you engage in this activity that reflects on who
• 1:03:05
  Speaker 2: you are and your priorities as a person.
• 1:03:08
  Speaker 1: Mm hmm right.
• 1:03:09
  Speaker 2: And of course, the main, the main thing that he's
• 1:03:12
  Speaker 2: calling out here is the double standard. Women are allowed
• 1:03:15
  Speaker 2: to have standards fair enough, men aren't.
• 1:03:19
  Speaker 1: Yep, okay, yep, okay.
• 1:03:22
  Speaker 2: We'll see what she has to say.
• 1:03:23
  Speaker 6: I'm curious, why is this guy obsessed with virginity.
• 1:03:37
  Speaker 3: He's literally continuously posting about this. Do you notice the
• 1:03:40
  Speaker 3: body language of the girl who owns a hundred k?
• 1:03:43
  Speaker 3: She's confident and she's not like looking all shy and
• 1:03:46
  Speaker 3: introwarted and submissive. He's literally proposing the idea that women
• 1:03:51
  Speaker 3: who are submissive are attractive and women who are.
• 1:03:53
  Speaker 2: Are you are you wait a second? First of all,
• 1:03:56
  Speaker 2: you're reading a lot into it, because they both like
• 1:04:00
  Speaker 2: if you go back. He also sort of looked coy
• 1:04:02
  Speaker 2: and slightly yeffy, just oh like it's this the typical
• 1:04:08
  Speaker 2: come hither look right, you know, And it's so interesting,
• 1:04:14
  Speaker 2: like this attitude of the woman can't have any kind
• 1:04:20
  Speaker 2: of emotional vulnerability because she needs to be a boss babe.
• 1:04:23
  Speaker 2: And the man also can't have any kind of emotional
• 1:04:26
  Speaker 2: vulnerability because if he does, he becomes repulsive. So basically
• 1:04:30
  Speaker 2: you just have two people that don't give a crap
• 1:04:32
  Speaker 2: about each other. So the ideal is two sociopaths just
• 1:04:36
  Speaker 2: angling for where to hit, where to shove the knife.
• 1:04:39
  Speaker 2: I guess, okay, because it seemed like he was pretty
• 1:04:44
  Speaker 2: goofy himself, pretty goofy and sort of submissive those ridiculous.
• 1:04:49
  Speaker 1: Little well yeah, I mean he was just Well again,
• 1:04:52
  Speaker 1: she's not going to address that. She's going to talk
• 1:04:54
  Speaker 1: about the way the women are portrayed, not him.
• 1:04:58
  Speaker 2: And of course she completely misses calling out the double standard,
• 1:05:01
  Speaker 2: which is the point of the joke.
• 1:05:03
  Speaker 1: Well, she might say more about it, but let me
• 1:05:05
  Speaker 1: just look at my time codes here. Uh yeah, yeah,
• 1:05:08
  Speaker 1: let's keep going.
• 1:05:10
  Speaker 3: Probably because it's easier to control the submissive women. What
• 1:05:12
  Speaker 3: kind of fectition is this?
• 1:05:14
  Speaker 1: Oh my god? So okay, I can I just say,
• 1:05:18
  Speaker 1: for the record, if you like submissive partners, that's fine. Yeah,
• 1:05:26
  Speaker 1: like you're anybody's entitled to that. I don't understand. Like, okay,
• 1:05:30
  Speaker 1: So if if women and there are definitely a lot
• 1:05:34
  Speaker 1: of women that are like this, if women prefer dominant partners,
• 1:05:38
  Speaker 1: nobody shames them. But in order for those women who
• 1:05:41
  Speaker 1: prefer dominant partners to get what they want, they would
• 1:05:44
  Speaker 1: have to find a man that prefers submissive partners. But
• 1:05:47
  Speaker 1: we're not allowed to accept that. There are men who
• 1:05:50
  Speaker 1: might like their partners submissive, So how do you square
• 1:05:55
  Speaker 1: that circle? Like, either men don't get submissive partners, but
• 1:06:00
  Speaker 1: that means that submissive women don't get dominant partners either.
• 1:06:04
  Speaker 1: I thought you guys were into that. I thought you
• 1:06:06
  Speaker 1: guys understood that that's a dynamic, do you. So it
• 1:06:09
  Speaker 1: sounds like feminists want all women to be dominant and
• 1:06:13
  Speaker 1: that's it, and men could just be Well, men have
• 1:06:16
  Speaker 1: to be submissive essentially because they can't be dominant because
• 1:06:19
  Speaker 1: that's not right. So like men being dominant is in
• 1:06:25
  Speaker 1: fact oppressive and problematic and should not exist. It's toxic masculinity.
• 1:06:31
  Speaker 1: Women being dominant that's just you know, girl boss behavior
• 1:06:35
  Speaker 1: that should be accepted by men. That's it.
• 1:06:40
  Speaker 2: So essentially you just end up having a constant fight.
• 1:06:43
  Speaker 2: But the other thing is that if you are constantly
• 1:06:45
  Speaker 2: reducing women down to victims, that's a submissive posture, even
• 1:06:49
  Speaker 2: if you're bitchy about it, like literally you're in every
• 1:06:52
  Speaker 2: instance you reduce the situation down to a man's agency.
• 1:06:56
  Speaker 2: That's submission. It's one of the worst kinds of submission
• 1:07:00
  Speaker 2: because it's submission with zero trust, but it's submission. So yeah,
• 1:07:06
  Speaker 2: get a you're a hypocrite.
• 1:07:10
  Speaker 1: Well, again, she's trying to make the men appear predatory,
• 1:07:13
  Speaker 1: so she has to poison the well in small droplets
• 1:07:17
  Speaker 1: across the video because that's what she's doing. She's creating
• 1:07:20
  Speaker 1: a narrative around this guy. Twenty more seconds would jump
• 1:07:23
  Speaker 1: to the next bit.
• 1:07:23
  Speaker 3: Really, you want to know what he's getting out of
• 1:07:25
  Speaker 3: talking about virginity all the time. But I know likes
• 1:07:28
  Speaker 3: and follows from stupid men. Actually, no likes and follows
• 1:07:31
  Speaker 3: from stupid people, although most of his audience is men.
• 1:07:34
  Speaker 3: I kind of agree with this video, though. I agree
• 1:07:37
  Speaker 3: that wanting a rich and tall guy is not really
• 1:07:40
  Speaker 3: a preference and it's prejudice. But if he want to
• 1:07:43
  Speaker 3: talk about this, there are way better ways to talk
• 1:07:45
  Speaker 3: about it. This video is not even about how being
• 1:07:48
  Speaker 3: tall or rich is something that women look out for
• 1:07:50
  Speaker 3: and that's not a good thing. It's about his fetish virginity.
• 1:07:53
  Speaker 3: I'm not sure.
• 1:07:54
  Speaker 1: So Okay, So she does notice the double standard, but
• 1:07:58
  Speaker 1: she dismisses it that so she said this video could
• 1:08:02
  Speaker 1: be about how it's wrong for women to be prejudiced
• 1:08:05
  Speaker 1: against short men that don't make a lot of money.
• 1:08:07
  Speaker 1: But he's not making it about that he's making it
• 1:08:09
  Speaker 1: about the importance of virginity. So I'm going to disregard
• 1:08:12
  Speaker 1: the whole video, even though that's half the video, and
• 1:08:16
  Speaker 1: it's the reason why she she says this should be
• 1:08:19
  Speaker 1: talked about, but she won't talk about it, and the
• 1:08:21
  Speaker 1: reason why she won't talk about it is that it
• 1:08:24
  Speaker 1: means and this is something we've been saying for years
• 1:08:26
  Speaker 1: and years on this channel. The only way feminists are
• 1:08:30
  Speaker 1: going to get anything coming close to what they supposedly
• 1:08:33
  Speaker 1: want out of like the way men and women interact,
• 1:08:36
  Speaker 1: for example, the only way that women or feminists are
• 1:08:40
  Speaker 1: going to end toxic masculinity is if they change women's preferences.
• 1:08:45
  Speaker 1: But they dare not speak about what women's preferences should be,
• 1:08:49
  Speaker 1: so they're never going to change it because women's are
• 1:08:52
  Speaker 1: not They can't have preferences because having preferences would suggest
• 1:08:57
  Speaker 1: that they have some power, and that will completely, like
• 1:09:02
  Speaker 1: you know, hollow out the feminist movement, which is presumed
• 1:09:05
  Speaker 1: and based in the concept that men have the power
• 1:09:08
  Speaker 1: and women don't. So they can't do that, so they
• 1:09:12
  Speaker 1: have to work around it somehow. That's why they shift
• 1:09:15
  Speaker 1: by the way, that's why they talk about things like
• 1:09:17
  Speaker 1: class or race or gender or whatever, because they can't
• 1:09:22
  Speaker 1: talk about the fact that women have power and they
• 1:09:25
  Speaker 1: do right in relationships in there, and they can make choices,
• 1:09:29
  Speaker 1: and they can have preferences, and they do, and they
• 1:09:32
  Speaker 1: they use that, they have standards they're often in you know, unreasonable,
• 1:09:39
  Speaker 1: But feminists can't address that for what it is because
• 1:09:42
  Speaker 1: that would suggest that women have power, so they'll never
• 1:09:44
  Speaker 1: really talk about it. Okay, So why the.
• 1:09:53
  Speaker 3: Girl who is earning has a high body count and
• 1:09:55
  Speaker 3: likes alcohol. This wasn't a part of the boy's characteristics.
• 1:10:00
  Speaker 3: If a guy is an alcoholic and has a high
• 1:10:02
  Speaker 3: body count, that's not a problem. It's only a problem
• 1:10:05
  Speaker 3: if a woman is doing that. I'm not sure why
• 1:10:07
  Speaker 3: he showed the high earning woman as a bad person,
• 1:10:10
  Speaker 3: whereas the girl who was earning less was a good person.
• 1:10:14
  Speaker 2: Okay, she's just showing generally men's preferences. They don't care
• 1:10:21
  Speaker 2: as much for the high earning or at least they're
• 1:10:24
  Speaker 2: not as they're worried that if she's that high earning,
• 1:10:28
  Speaker 2: that she'll want more or better, and that if you
• 1:10:31
  Speaker 2: don't provide as much or better, if you have a
• 1:10:35
  Speaker 2: moment of weakness, that they'll that she'll walk out. Because
• 1:10:38
  Speaker 2: the thing is that woman who's earned earns twenty k
• 1:10:41
  Speaker 2: a month is used to living at twenty k a month.
• 1:10:45
  Speaker 2: So if you lose your job and you have to
• 1:10:47
  Speaker 2: tighten your belt, she probably isn't going to be as
• 1:10:51
  Speaker 2: picky about it as a woman who's used to one
• 1:10:54
  Speaker 2: hundred k a month.
• 1:10:56
  Speaker 1: I don't think women have a problem with men's body
• 1:10:58
  Speaker 1: counts as much because I mean, I think that there
• 1:11:00
  Speaker 1: should be some discernment about that, but I think generally
• 1:11:04
  Speaker 1: a man who is successful with women is more attractive
• 1:11:07
  Speaker 1: to women because it's another it's another method of sexual
• 1:11:11
  Speaker 1: competition for women. Oh that guy that can have anyone,
• 1:11:15
  Speaker 1: he's got me, and I'm going to keep him. That's
• 1:11:17
  Speaker 1: why they end up like going after these players and
• 1:11:19
  Speaker 1: they try to turn them into husbands. Yeah, because they're
• 1:11:23
  Speaker 1: trying to be the one. That's what it is. They
• 1:11:25
  Speaker 1: want to be the one, and women need to fix.
• 1:11:28
  Speaker 2: That in themselves. And the way that you do it
• 1:11:31
  Speaker 2: is to stop acting like a victim and start understanding
• 1:11:39
  Speaker 2: what it is you want from your life. Every time
• 1:11:43
  Speaker 2: this woman makes herself a victim of something, she understands
• 1:11:47
  Speaker 2: herself less is what I'm getting at.
• 1:11:50
  Speaker 1: Yeah, a man who's sexually successful is social proof for
• 1:11:53
  Speaker 1: a woman. So it's not really about like the number
• 1:11:56
  Speaker 1: of partners, it's about what it means, right, Yeah.
• 1:12:00
  Speaker 2: I mean if he's a virgin and he's beating them
• 1:12:02
  Speaker 2: off with a stick, I'm sorry, he's still got social proof. Yeah,
• 1:12:11
  Speaker 2: so you know it's still But that's entirely something that
• 1:12:14
  Speaker 2: women need to deal with in themselves, is what I'm getting.
• 1:12:18
  Speaker 2: And you have to learn to be who you are,
• 1:12:22
  Speaker 2: so you what other women want isn't as much value
• 1:12:26
  Speaker 2: to you. Do you get what I'm saying. Yeah, If
• 1:12:30
  Speaker 2: you become an individual and you seek a companion in
• 1:12:35
  Speaker 2: that the way that you are that makes any sense,
• 1:12:40
  Speaker 2: then you're not seeking what other women seek, and you're
• 1:12:44
  Speaker 2: fine with that. You're seeking what you want because you
• 1:12:47
  Speaker 2: know what you want, right, And this is like I
• 1:12:51
  Speaker 2: listened to women like this and this is a total
• 1:12:53
  Speaker 2: failure and trying to figure out who she is and
• 1:12:57
  Speaker 2: what she is and what she wants. Like maybe not,
• 1:13:02
  Speaker 2: maybe this is just a facade that she's putting up
• 1:13:04
  Speaker 2: for likes and clicks, but.
• 1:13:07
  Speaker 1: You know, well she's literally just doing like all the
• 1:13:10
  Speaker 1: Western bedroom feminists too, she's just doing that like the
• 1:13:13
  Speaker 1: same in the same mannerisms, the same facial expressions, the
• 1:13:17
  Speaker 1: same sign of like side yeah, like you know what
• 1:13:21
  Speaker 1: I'm saying, the same duper's delight. She's doing all the same.
• 1:13:24
  Speaker 1: She's picked it up, She's caught it. He needs a vaccine.
• 1:13:28
  Speaker 2: Needs bedroom feminist era.
• 1:13:33
  Speaker 1: Yeah, India is in its bedroom feminist era. Like the
• 1:13:36
  Speaker 1: men's moving in India was making a lot of progress.
• 1:13:39
  Speaker 1: And now that we've got they've got their own bedroom feminists.
• 1:13:42
  Speaker 1: And she's not in America, she's not Western. She lives
• 1:13:45
  Speaker 1: in India. She speaks English, but she lives in India.
• 1:13:47
  Speaker 1: So uh, India, you guys, guys got nit this ship
• 1:13:50
  Speaker 1: in the bud. Otherwise you guys are cooked because based
• 1:13:55
  Speaker 1: based on her skin tone, I think she might be
• 1:13:58
  Speaker 1: like a higher cast, like kind of an elite Indian woman.
• 1:14:03
  Speaker 1: You know that the cast system is like right, like
• 1:14:06
  Speaker 1: what do they call it? The Brahmin Indians. I don't know.
• 1:14:09
  Speaker 1: I don't, I don't. I don't pretend to know that well,
• 1:14:11
  Speaker 1: but I know we got Indians at watch. So if
• 1:14:13
  Speaker 1: you guys can explain that to me, maybe I'm maybe
• 1:14:15
  Speaker 1: I'm wrong, but she might be like a woman with
• 1:14:19
  Speaker 1: a lot of spare time in her hands. Let's say
• 1:14:21
  Speaker 1: to make videos.
• 1:14:23
  Speaker 2: So yes, so you gotta you gotta, you gotta nip
• 1:14:28
  Speaker 2: that in the butt. You gotta get your talking points
• 1:14:30
  Speaker 2: in order and your arguments. I gotta listen to our channel.
• 1:14:35
  Speaker 1: There you go, Yeah, there you go. All right, let's
• 1:14:38
  Speaker 1: listen to more. I jumped ahead a bit.
• 1:14:41
  Speaker 3: I think I need to take a break. Now I'm back.
• 1:14:48
  Speaker 1: Okay, she's just taking a break because she's so emotionally
• 1:14:52
  Speaker 1: too much emotional labor, Allison. I don't even know how
• 1:14:54
  Speaker 1: this works. Why did you block him from my phone?
• 1:15:00
  Speaker 1: I told you he's just a friend. He already told
• 1:15:03
  Speaker 1: he already told you that he has a crush on you.
• 1:15:06
  Speaker 1: So what don't you trust me? I trust you one hundred.
• 1:15:10
  Speaker 1: It doesn't seem like you do. Asps. Someone's trying to
• 1:15:17
  Speaker 1: steal our car? So what what do you mean? I
• 1:15:25
  Speaker 1: mean the car is locked, nobody can steal it, So
• 1:15:28
  Speaker 1: you're not going to do anything? Should I? So what
• 1:15:35
  Speaker 1: is that? What is that? Just translate that?
• 1:15:39
  Speaker 5: Uh?
• 1:15:40
  Speaker 2: Yeah, I guess suh. He's he's basically saying that.
• 1:15:46
  Speaker 1: I don't that's like his mate guarding I guess is
• 1:15:53
  Speaker 1: warranted because I mean, granted we might, I might not
• 1:15:57
  Speaker 1: agree with that. I think that it's probably a bad
• 1:16:03
  Speaker 1: sign that your girlfriend is friends with a guy who
• 1:16:07
  Speaker 1: has openly declared that he's interested in her, and that
• 1:16:10
  Speaker 1: she's like, I'm just gonna say friends with him. But
• 1:16:12
  Speaker 1: I would say you probably shouldn't be for his sake too, though,
• 1:16:15
  Speaker 1: because do you really want orbiters around your girl? Like,
• 1:16:20
  Speaker 1: I don't know, I would. I would probably say, you
• 1:16:23
  Speaker 1: know what, dude, for your own for your own sake,
• 1:16:25
  Speaker 1: I wouldn't. I wouldn't do that. I wouldn't invest in this. Yeah, well, well,
• 1:16:30
  Speaker 1: I don't know what you guys think.
• 1:16:33
  Speaker 2: I actually had a conversation about this with a young
• 1:16:37
  Speaker 2: man I won't say, like what, but I won't give
• 1:16:42
  Speaker 2: any specific details. But he essentially still had ties to
• 1:16:50
  Speaker 2: his ex girlfriend and she would she was basically they
• 1:16:54
  Speaker 2: were basically having this conversation over his old stuff or
• 1:16:58
  Speaker 2: her old stuff, and he was like, I want to
• 1:17:02
  Speaker 2: give it back to her in person. I want to
• 1:17:03
  Speaker 2: have this conversation with her, and I'm like, she's keep
• 1:17:08
  Speaker 2: and and she would keep taking and it was an
• 1:17:10
  Speaker 2: it was an excuse to keep some kind of something
• 1:17:15
  Speaker 2: going right even though, and it was an excuse on
• 1:17:19
  Speaker 2: her part as well. And it's like she's keeping that
• 1:17:23
  Speaker 2: on that burner just in case. And I said, yeah,
• 1:17:29
  Speaker 2: I said to him, Okay, I don't think this is
• 1:17:32
  Speaker 2: really good for your your health, like your mental health.
• 1:17:36
  Speaker 2: I think you need to like I mean, I didn't
• 1:17:38
  Speaker 2: say it like that, but you know, cutting it off.
• 1:17:41
  Speaker 2: And he would he didn't really want to do it
• 1:17:43
  Speaker 2: until I said, how would you feel because she's with
• 1:17:47
  Speaker 2: the new man if you were that new man and
• 1:17:52
  Speaker 2: he and she was keeping someone else on the back burner,
• 1:17:56
  Speaker 2: And that actually got him to think and then break
• 1:17:59
  Speaker 2: it off. She he just like sent her her stuff
• 1:18:01
  Speaker 2: and stopped talking to her completely, just cut her off.
• 1:18:05
  Speaker 2: And it's like it's sort of a similar situation. I mean,
• 1:18:09
  Speaker 2: it's not a similar situation because she's make guarding. But
• 1:18:12
  Speaker 2: the other thing is that if you're the dude who's
• 1:18:15
  Speaker 2: being held in the back, what does it say about you?
• 1:18:19
  Speaker 1: Right? Yeah?
• 1:18:20
  Speaker 2: What does it say about this guy? He's expressed his
• 1:18:23
  Speaker 2: fair enough, he's told her his feelings. But if she's
• 1:18:26
  Speaker 2: in a relationship that he is staying in there like
• 1:18:32
  Speaker 2: a dirty shirt, sticking in there and waiting you know,
• 1:18:37
  Speaker 2: lurking on the edges, like that's very disrespectful behavior. And
• 1:18:44
  Speaker 2: I mean, in the case of the young man that
• 1:18:45
  Speaker 2: I was talking to, he was very conscientious, so as
• 1:18:49
  Speaker 2: as soon as I mentioned that, he was like, oh
• 1:18:52
  Speaker 2: and then broke it off. Although my concern was actually
• 1:18:55
  Speaker 2: more for him than anyone else.
• 1:18:58
  Speaker 1: Yeah, I think orbiters should like really not do that.
• 1:19:02
  Speaker 1: I will, I will highly recommend guys don't become orbiters.
• 1:19:05
  Speaker 1: If you feel like you're being you know, like, I
• 1:19:09
  Speaker 1: don't know, it's just a really bad situation for men
• 1:19:12
  Speaker 1: to be in. It's probably better just move on. If
• 1:19:15
  Speaker 1: you're interested in her, she's with somebody else, just let
• 1:19:18
  Speaker 1: them be, because it's painful and you don't want to
• 1:19:20
  Speaker 1: be in that and you're limiting yourself. You could be like,
• 1:19:23
  Speaker 1: you know, working on something else than somebody else, you know.
• 1:19:27
  Speaker 2: Yeah. Yeah, and but but my overall point is that
• 1:19:31
  Speaker 2: this guy in this situation, that's a that's a guy
• 1:19:35
  Speaker 2: that you do sort of have to pay attention to,
• 1:19:38
  Speaker 2: right because because he's waiting, Yeah, he's like lurking around
• 1:19:43
  Speaker 2: like that car thief. He's lurking around. And the fact
• 1:19:47
  Speaker 2: is it's a similar It is sort of a similar
• 1:19:49
  Speaker 2: situation because the intention is clear, right, the intention is clear.
• 1:19:54
  Speaker 5: And.
• 1:19:56
  Speaker 2: You know, do something about it or you're gonna get
• 1:19:58
  Speaker 2: your car stolen. Yeah, and so I mean, I guess
• 1:20:03
  Speaker 2: it's a good It's not a really great analogy, but
• 1:20:06
  Speaker 2: this is humor, right, or maybe just humor with like a.
• 1:20:10
  Speaker 1: At least it's yeah, I mean, nobody.
• 1:20:12
  Speaker 2: Explicable than the one with the kids that the neighbor
• 1:20:16
  Speaker 2: woman say.
• 1:20:16
  Speaker 1: Yeah, that's very strung. That was out there.
• 1:20:20
  Speaker 2: You know that I could say that her argument is
• 1:20:24
  Speaker 2: better if she was like, you know, this just isn't funny.
• 1:20:27
  Speaker 1: Yeah, but she can't do that.
• 1:20:29
  Speaker 2: She just need be a victim of it.
• 1:20:30
  Speaker 1: All right, I got another rumble rand for Nova Fan
• 1:20:33
  Speaker 1: twenty one. He gives a dollar and says, women not
• 1:20:35
  Speaker 1: hating on all men is my favorite fetish. Thank you.
• 1:20:39
  Speaker 1: That seems like a rare one.
• 1:20:41
  Speaker 2: We got a super chowd.
• 1:20:43
  Speaker 1: Oh we do sh let me open up the super
• 1:20:47
  Speaker 1: childs I forgot to do that, so I will read
• 1:20:50
  Speaker 1: it here in just a moment waiting for it to open.
• 1:20:54
  Speaker 1: Do hell discord? All right? Right? Indoors gives us ten dollars,
• 1:21:01
  Speaker 1: Thank you, great Indoors and says I'm way behind a livestream.
• 1:21:04
  Speaker 1: But four weeks ago, a video made by the channel
• 1:21:06
  Speaker 1: Psychology with doctor Anna was uploaded about the Blake Lively situation,
• 1:21:11
  Speaker 1: and the video is all about how certain PR firms
• 1:21:14
  Speaker 1: are being hired by shady people to start smear campaigns
• 1:21:18
  Speaker 1: and how this negatively affects the credibility of women. I
• 1:21:22
  Speaker 1: didn't know anything about the story back then, but I
• 1:21:24
  Speaker 1: knew this. Doctor Anna was full of it when she
• 1:21:26
  Speaker 1: mentioned that the PR firm was the same as Johnny
• 1:21:29
  Speaker 1: Depp as a way to discredit that company. Yeah. I
• 1:21:34
  Speaker 1: mean the thing is too with these Hollywood relationships, a
• 1:21:39
  Speaker 1: lot of it is fake. I mean most of it's fake.
• 1:21:41
  Speaker 1: But then sometimes some people like Amber Heard, they take
• 1:21:45
  Speaker 1: advantage of the fake setup to benefit in another way,
• 1:21:49
  Speaker 1: like in a real way. So that's why I'm hesitant
• 1:21:53
  Speaker 1: to get too much into this Blake Lively thing. But
• 1:21:56
  Speaker 1: we'll see what comes out of it. Because you know,
• 1:21:59
  Speaker 1: I had this guest on, one of my favorite guests,
• 1:22:01
  Speaker 1: Lisa Brighton, and she used to work at a Hollywood magazine,
• 1:22:06
  Speaker 1: so her and her twin sister would go to these
• 1:22:10
  Speaker 1: big parties and this was years ago, and uh, you know,
• 1:22:15
  Speaker 1: I had her on to talk about me too and
• 1:22:17
  Speaker 1: the Harvey Weinstein thing, and she shared shed some interesting
• 1:22:21
  Speaker 1: light on the whole culture and how it's all like
• 1:22:25
  Speaker 1: everything you see in the tabloids is fake, that it's
• 1:22:29
  Speaker 1: all it's all set up specifically because if if the
• 1:22:33
  Speaker 1: tabloids and the people are talking about you, then you
• 1:22:36
  Speaker 1: are more likely to get in the spotlight, which means
• 1:22:38
  Speaker 1: you are more likely to get roles. So they will
• 1:22:41
  Speaker 1: use controversy, like you know, Leonar DiCaprio spotted on the
• 1:22:45
  Speaker 1: beach with his new body and there's the pictures of
• 1:22:47
  Speaker 1: him and now everybody's talking about him, and boom, he
• 1:22:50
  Speaker 1: gets a movie role. I mean, it's not like the
• 1:22:52
  Speaker 1: best example, but that's the kind of thing. And Lisa
• 1:22:54
  Speaker 1: Brighton was talking about how she used to go to
• 1:22:56
  Speaker 1: these parties and she would be approached by women actresses
• 1:23:01
  Speaker 1: and women in the business to meet with producers because
• 1:23:04
  Speaker 1: they were a couple of blonde twins and they were
• 1:23:06
  Speaker 1: very pretty, and they'd be like, oh, you know, you
• 1:23:09
  Speaker 1: want to meet this person, and they would consider it,
• 1:23:12
  Speaker 1: and then like male actors would come up to them
• 1:23:14
  Speaker 1: and say, don't go there, like this is like bad news.
• 1:23:16
  Speaker 1: Like they would try to protect them from the business.
• 1:23:19
  Speaker 1: And so, yeah, I mean I think that, like with
• 1:23:23
  Speaker 1: this Blake Lively thing, I'm sure that there's a lot
• 1:23:26
  Speaker 1: of fake shit, but I think that there is something
• 1:23:30
  Speaker 1: real to talk about in there. But I think a
• 1:23:31
  Speaker 1: lot of this stuff is very like it's constructed, you know,
• 1:23:36
  Speaker 1: none of it's almost never organic, and so and I
• 1:23:39
  Speaker 1: think we know that, like by this point, if you
• 1:23:41
  Speaker 1: haven't been paying attention, you know how fake Hollywood is
• 1:23:44
  Speaker 1: not just the fact that they're like pretending to be
• 1:23:47
  Speaker 1: people they aren't on the screen, but like the literal
• 1:23:50
  Speaker 1: lives of these people, it's not real in a lot
• 1:23:53
  Speaker 1: of cases, so, you know, not surprising. But anyway, Okay,
• 1:23:59
  Speaker 1: so let's keep going with the video.
• 1:24:03
  Speaker 3: I know Taylor Swift has lyrics where she says that
• 1:24:05
  Speaker 3: she's in Aston Martin that somebody drove straight into a ditch.
• 1:24:09
  Speaker 3: You don't have to take it literally. Women are not cars.
• 1:24:11
  Speaker 3: I can't.
• 1:24:13
  Speaker 1: So she's literally quoting Taylor Swift lyrics. Allison, this is
• 1:24:17
  Speaker 1: this is how far the rot. The rot has reached India,
• 1:24:23
  Speaker 1: Taylor Swift. I wonder if India has you know, like
• 1:24:26
  Speaker 1: a like a Bollywood Taylor Swift person. Do they have
• 1:24:30
  Speaker 1: like an analog to that. I don't know.
• 1:24:33
  Speaker 3: I can't believe. I have to say this. Women are
• 1:24:36
  Speaker 3: human beings. His content does not make any sense. He
• 1:24:39
  Speaker 3: just compares anything with anything, because, unlike cars, women have
• 1:24:43
  Speaker 3: free will and they can go to the other man
• 1:24:46
  Speaker 3: if they're in love with that person, when she clearly
• 1:24:48
  Speaker 3: said she's not. There are only two situations where somebody
• 1:24:51
  Speaker 3: would steal the car that is the woman, and that
• 1:24:55
  Speaker 3: is if she doesn't want to be with this guy anymore,
• 1:24:57
  Speaker 3: or if that other guy forces her.
• 1:25:02
  Speaker 1: Okay, do you want me to jump to the next thing, Alison,
• 1:25:08
  Speaker 1: I can't hear you. You're muted again.
• 1:25:11
  Speaker 2: And the only reason is if the lock doesn't hold well,
• 1:25:14
  Speaker 2: you know, honestly, i'd say that if in this situation
• 1:25:18
  Speaker 2: he's better off without her. That fork is really bugging
• 1:25:21
  Speaker 2: me for some reason. I hope at the end of
• 1:25:23
  Speaker 2: this video she just eats that fuzzy meat.
• 1:25:26
  Speaker 1: Ball, eats the microphone. Yeah, just takes a bite out
• 1:25:30
  Speaker 1: of it like it's cake.
• 1:25:32
  Speaker 2: Yeah.
• 1:25:35
  Speaker 1: Along, See, that's a plot twist I would look forward to.
• 1:25:40
  Speaker 2: Yes, I'm not looking forward to much else.
• 1:25:43
  Speaker 1: I'm going to jump ahead to. We're getting close to
• 1:25:48
  Speaker 1: the end here, so cultural relevance. It's like, right here.
• 1:25:54
  Speaker 2: You did read the super chow right I did?
• 1:25:57
  Speaker 1: I did read it?
• 1:25:58
  Speaker 2: Yes, okay, so I do have a few a thank you.
• 1:26:01
  Speaker 2: I'd like to thank health Potion Addict for putting in
• 1:26:05
  Speaker 2: two hundred and fifty bucks.
• 1:26:07
  Speaker 1: Thank you, Health Potion and Addicts.
• 1:26:15
  Speaker 2: Thank you. And I'll double check to see if there's
• 1:26:19
  Speaker 2: anything more. How many more time codes do we have
• 1:26:21
  Speaker 2: on this monster?
• 1:26:25
  Speaker 1: Three? Three?
• 1:26:27
  Speaker 2: All right, let's do it?
• 1:26:29
  Speaker 1: All right?
• 1:26:30
  Speaker 3: Literally, just horrible. I don't think he respects women at all.
• 1:26:35
  Speaker 3: Either that or he really likes his views and followers
• 1:26:37
  Speaker 3: and doesn't have any models, which is funny because he
• 1:26:40
  Speaker 3: talks a lot about models of a woman.
• 1:26:44
  Speaker 1: All right, is there another video? See see the guy
• 1:26:47
  Speaker 1: in this? It could be a filter and it's just
• 1:26:49
  Speaker 1: him making himself look older, is it? I don't know.
• 1:26:52
  Speaker 1: Do they do other filters like this? He says, tell
• 1:26:55
  Speaker 1: me why you want to marry my daughter? Can I
• 1:27:00
  Speaker 1: take your daughter to the nine U pub tonight? Yeah?
• 1:27:04
  Speaker 1: The pub.
• 1:27:09
  Speaker 3: Whose father talks like that is his father eighteen or something?
• 1:27:14
  Speaker 3: Bab and who calls their girlfriend beb in front of
• 1:27:19
  Speaker 3: the father. I will repeat myself, this is India, not America.
• 1:27:23
  Speaker 3: We don't call each other a beb in front of
• 1:27:25
  Speaker 3: each other's father's here. Maybe he's an Andrew ted fanboy,
• 1:27:29
  Speaker 3: but he really needs to make his content culturally relevant.
• 1:27:33
  Speaker 1: Oh bye, okay, I want to take you to the
• 1:27:37
  Speaker 1: pub tonight. Looks at her father. No, sweetie, Okay, then
• 1:27:48
  Speaker 1: I'm sorry, very Indian.
• 1:27:50
  Speaker 3: Literally, no guy is going to be asking their girlfriend's
• 1:27:53
  Speaker 3: dad if they can take her to the club tonight.
• 1:27:56
  Speaker 3: Notice the body language of the girl in this video
• 1:27:58
  Speaker 3: as well. She's also like looking down a little bit
• 1:28:00
  Speaker 3: and looking all scared and submissive.
• 1:28:03
  Speaker 2: And no, it's just it's just a situation where she
• 1:28:09
  Speaker 2: doesn't want to have an argument with her dad. You
• 1:28:12
  Speaker 2: don't women have feelings, lady, They're not all freaking terminators.
• 1:28:19
  Speaker 1: Yeah, she's got She's got to do a lot of
• 1:28:21
  Speaker 1: work to read into these I don't really see anything
• 1:28:24
  Speaker 1: at all in that video. I was I played that
• 1:28:27
  Speaker 1: one for you guys because I don't get it. I
• 1:28:29
  Speaker 1: don't know why this is offensive. I mean, so far,
• 1:28:34
  Speaker 1: so far, this.
• 1:28:35
  Speaker 2: Has said a lot more about this woman than the guy. Like,
• 1:28:39
  Speaker 2: all of this stuff seems pretty relatively innocuous.
• 1:28:43
  Speaker 1: I don't know, Yeah, yeah, for sure, all right, and.
• 1:28:48
  Speaker 3: Cool his videos are not just directly misogynistic, it's also
• 1:28:52
  Speaker 3: the body language in the way he acts.
• 1:28:55
  Speaker 1: They're directly misogynistic. Oh there's more to it. See, she
• 1:29:00
  Speaker 1: obeys her father. That's why a girl who obeys her
• 1:29:05
  Speaker 1: father is a queen.
• 1:29:07
  Speaker 2: Yeah.
• 1:29:07
  Speaker 1: And he's like smiling in the background. I mean, like, okay,
• 1:29:13
  Speaker 1: is he wrong though? I mean if it's like, I
• 1:29:16
  Speaker 1: don't know how conservative India is as a country.
• 1:29:20
  Speaker 2: But I mean I think culturally relevant.
• 1:29:23
  Speaker 1: Yeah, I know. But okay, what's she gonna say about.
• 1:29:26
  Speaker 3: That obeys obeys. I don't know how to break this
• 1:29:30
  Speaker 3: to you, but women are not slaves.
• 1:29:37
  Speaker 1: Wait, filial piety is not slavery, you know, filial like
• 1:29:45
  Speaker 1: like respecting your parents and their wishes is not slavery.
• 1:29:53
  Speaker 1: That's I mean, this is I don't know, that's a
• 1:29:56
  Speaker 1: that's a that's a stretch, lady, you are stretching.
• 1:30:00
  Speaker 2: Okay, all right, I mean it's a very conservative opinion.
• 1:30:05
  Speaker 1: But other than that, well, but she's got a really
• 1:30:08
  Speaker 1: conservative one too, right, because she's claiming this is not
• 1:30:11
  Speaker 1: how things are in India. This is in America. You
• 1:30:13
  Speaker 1: don't say babe in front of the father. But also,
• 1:30:19
  Speaker 1: like if the daughter listens like, and it's almost like
• 1:30:22
  Speaker 1: a no win situation, like if if in his if
• 1:30:25
  Speaker 1: in his scenario, okay, he had it to where instead
• 1:30:30
  Speaker 1: of the father, like when he confronted the father and said,
• 1:30:33
  Speaker 1: I want to take your daughter out and he says no,
• 1:30:35
  Speaker 1: and then the daughter instead of her siding with her
• 1:30:38
  Speaker 1: dad and staying, if the daughter said I don't care, dad,
• 1:30:43
  Speaker 1: I'm gonna go with him, and they leave together and
• 1:30:45
  Speaker 1: his dad is like in the background, like angry or whatever,
• 1:30:48
  Speaker 1: she would have still said it was bad because she
• 1:30:50
  Speaker 1: still went out to the pub with the guy. So
• 1:30:53
  Speaker 1: it was like it didn't matter which way it was
• 1:30:56
  Speaker 1: about how the man in the sketch fell about the
• 1:31:02
  Speaker 1: scenario at the end, if he was happy with it,
• 1:31:04
  Speaker 1: then it's it must be you know, problematic backwards or
• 1:31:08
  Speaker 1: something right, So it doesn't really matter what the result
• 1:31:11
  Speaker 1: would be. She would just find a way to twist
• 1:31:13
  Speaker 1: it to make it the bad guy. You know what
• 1:31:15
  Speaker 1: I'm saying.
• 1:31:16
  Speaker 2: Yeah, Okay, let's keep going.
• 1:31:19
  Speaker 3: This real really reminds me of the concept of how
• 1:31:22
  Speaker 3: women are seen as like objects passed down from the
• 1:31:25
  Speaker 3: father to the husband, which is why usually in a
• 1:31:27
  Speaker 3: lot of our government documents.
• 1:31:29
  Speaker 2: Yeah, you don't really you don't really put any kind
• 1:31:31
  Speaker 2: of any kind of value in objects obeying you though,
• 1:31:37
  Speaker 2: mm hmm, like this, there's no The The ultimate idea
• 1:31:44
  Speaker 2: here is that her father is responsible for her safety,
• 1:31:49
  Speaker 2: her protection, her protection, and because of that, she recognizes
• 1:31:55
  Speaker 2: his role and listens to him. Right and honestly, that's
• 1:32:02
  Speaker 2: the same principle behind a person like a president listening
• 1:32:07
  Speaker 2: to his bodyguards, right and yeah, how are they supposed
• 1:32:11
  Speaker 2: to how are they supposed to work in their role
• 1:32:14
  Speaker 2: as a man, as a bodyguard if the person that
• 1:32:18
  Speaker 2: they're protecting does not listen to them. If you want
• 1:32:22
  Speaker 2: to have a situation where men are not responsible for
• 1:32:25
  Speaker 2: your protection, not responsible for your provision at a true
• 1:32:30
  Speaker 2: position of equality, then you have to stop judging men
• 1:32:35
  Speaker 2: based on them protecting and providing you. And you are
• 1:32:38
  Speaker 2: not a woman who is in that position yet, because
• 1:32:41
  Speaker 2: you still play the victim, which means you still identify
• 1:32:44
  Speaker 2: with being protected by men.
• 1:32:47
  Speaker 1: Yeah, I mean, it's either your father is going to
• 1:32:50
  Speaker 1: protect you or your husband is going to protect you
• 1:32:53
  Speaker 1: at some point. And one of the reasons, one of
• 1:32:55
  Speaker 1: the things that this video, this guy is saying with
• 1:32:59
  Speaker 1: his video is that the father as long as he
• 1:33:01
  Speaker 1: is in the picture, then she and and she is
• 1:33:08
  Speaker 1: you know, obedient to her father, then he sees that,
• 1:33:12
  Speaker 1: you know, as an adult or when she's ready, she
• 1:33:14
  Speaker 1: will be you know, ready to essentially honor that position
• 1:33:18
  Speaker 1: in her own family, like the position of the father,
• 1:33:21
  Speaker 1: and in societies like ours, where fatherhood is like a
• 1:33:25
  Speaker 1: vanishing resource. This would appear to be anachronistic, but I
• 1:33:31
  Speaker 1: can see how the men want to see that restored,
• 1:33:37
  Speaker 1: that kind of like fatherly position, that it's like a
• 1:33:40
  Speaker 1: different kind of meaning that they're not getting, you know,
• 1:33:43
  Speaker 1: out of, So go ahead, yeah, I mean.
• 1:33:46
  Speaker 2: The requirement and women hasn't really changed, not even in
• 1:33:49
  Speaker 2: the West. Women will still judge men if they don't
• 1:33:53
  Speaker 2: protect them. They'll still judgment if they don't provide for them.
• 1:33:58
  Speaker 2: Like men are still expected to be in that position,
• 1:34:02
  Speaker 2: but they no longer get the respect, the deference, or
• 1:34:10
  Speaker 2: even the authority necessary to function in that position, which
• 1:34:14
  Speaker 2: is a lot of the reason why our society is deteriorating. Now,
• 1:34:17
  Speaker 2: we could go to one of two ways. If women
• 1:34:20
  Speaker 2: can't let go of the desire to be protected in particular,
• 1:34:25
  Speaker 2: then they have to If they can't let go of
• 1:34:29
  Speaker 2: their desire to not have to take responsibility in the
• 1:34:32
  Speaker 2: same way men do, and to not have to protect
• 1:34:35
  Speaker 2: themselves in the same way men do. Then they have
• 1:34:38
  Speaker 2: to accept a position of submission, just like the president
• 1:34:42
  Speaker 2: has to listen to his bodyguards right now. If they
• 1:34:47
  Speaker 2: don't want to do that, if they don't want to
• 1:34:50
  Speaker 2: continue to hold men to that expected position of authority
• 1:34:54
  Speaker 2: and responsibility, sorry, responsibility, then they have to take care
• 1:35:00
  Speaker 2: of this stuff themselves. And they got to stop playing
• 1:35:02
  Speaker 2: the victim. They got to stop pretending like there's a
• 1:35:04
  Speaker 2: patriarchy that's making them do shit, right and start saying, no,
• 1:35:08
  Speaker 2: I did that, and I am the sole arbiter of
• 1:35:11
  Speaker 2: my own protection and my own safety. I can't expect
• 1:35:15
  Speaker 2: the men to make the world a utopia for myself
• 1:35:20
  Speaker 2: and get rid of all evil, right, I have to
• 1:35:23
  Speaker 2: take responsibility for the fact that there are bad actors
• 1:35:26
  Speaker 2: in the world, both male and female. I can't sit
• 1:35:29
  Speaker 2: there saying, oh, there are criminals. Why are there criminal
• 1:35:34
  Speaker 2: men in the world. That's men's fault. It's like, no,
• 1:35:37
  Speaker 2: you got to take responsibility for your own protection, you know.
• 1:35:41
  Speaker 2: And the alternative is what I'm seeing is that for
• 1:35:46
  Speaker 2: some reason, all men are responsible for the existence of
• 1:35:49
  Speaker 2: criminal men. If they didn't exist, then women wouldn't have
• 1:35:53
  Speaker 2: to take responsibility for their protection, nor would they have
• 1:35:57
  Speaker 2: to submit to the protection of men. So it's all
• 1:35:59
  Speaker 2: men's well, good luck creating heaven on earth. Yeah, four,
• 1:36:04
  Speaker 2: wouldn't take responsibility for their own damn safety.
• 1:36:08
  Speaker 1: Yep, okay, all right.
• 1:36:10
  Speaker 3: The fathers can also cook. It's not always the matter.
• 1:36:15
  Speaker 3: Moving on.
• 1:36:17
  Speaker 1: Girlfriend only has nine months let me see to live,
• 1:36:22
  Speaker 1: I think, is what it said. I want to go
• 1:36:23
  Speaker 1: back just a little bit. This might be just a
• 1:36:27
  Speaker 1: funny skill. I have only has nine months left to live. Girlfriend,
• 1:36:34
  Speaker 1: her boyfriend? Tell me what I should do to make
• 1:36:36
  Speaker 1: you happy before you go? Will you let me sleep
• 1:36:41
  Speaker 1: with my ex for one last time? Versus tell me
• 1:36:57
  Speaker 1: what should I do to make you happy before you go?
• 1:37:02
  Speaker 1: I'm sorry, tell me what I should do to make
• 1:37:06
  Speaker 1: you happy before I go? I'm confused by this story.
• 1:37:11
  Speaker 3: Wow, so emotional I almost cried. I find it really
• 1:37:15
  Speaker 3: funny that he keeps showing women having sexual urges as
• 1:37:18
  Speaker 3: a bad thing. You know what, the concept of a
• 1:37:21
  Speaker 3: slut doesn't even exist, because a slut is just a
• 1:37:23
  Speaker 3: woman who has characteristics of a man.
• 1:37:27
  Speaker 1: What the what? What? Wait? Did your camera freeze. Oh no, okay,
• 1:37:37
  Speaker 1: you're just paralyzed with disgust. So a slut is a
• 1:37:45
  Speaker 1: woman who acts like a man.
• 1:37:49
  Speaker 2: If you are an example of a woman who has
• 1:37:52
  Speaker 2: multiple sexual partners, you are leaking all over the place
• 1:37:57
  Speaker 2: your immorality and inability to recognizes the emotions of your
• 1:38:03
  Speaker 2: long term romantic partner, Like, yes, of course he's going
• 1:38:07
  Speaker 2: to have he's going to be judgmental of his romantic
• 1:38:12
  Speaker 2: partner wanting to sleep with other people, right, and maybe
• 1:38:18
  Speaker 2: also recognize the connection between being part of hookup culture
• 1:38:24
  Speaker 2: and ultimately not being happy settling down, right, Like, I
• 1:38:29
  Speaker 2: would have the same problem with men who are part
• 1:38:31
  Speaker 2: of hookup culture if I had ever been in that situation,
• 1:38:35
  Speaker 2: because I'm sure that they would get bored because they're
• 1:38:39
  Speaker 2: used to that level of variety and excitement. Of course,
• 1:38:43
  Speaker 2: with a man, you know, women have the ability to
• 1:38:46
  Speaker 2: lock them in more because of legal reasons. Right, So,
• 1:38:51
  Speaker 2: but it's the same same difference. You know, he wants
• 1:38:55
  Speaker 2: a woman who is not going to get bored of him.
• 1:39:00
  Speaker 2: I'm not gonna get bored of the same man day
• 1:39:02
  Speaker 2: after day after day. You're more likely to get that
• 1:39:06
  Speaker 2: from a woman who's a virgin than a woman who
• 1:39:09
  Speaker 2: has prior experience, you know, although I doubt that it's
• 1:39:14
  Speaker 2: really going to be that much of an issue if
• 1:39:16
  Speaker 2: if it's not like in the double digits, right, yeah so,
• 1:39:21
  Speaker 2: but but that's and that also he is the right
• 1:39:24
  Speaker 2: to his preference. And obviously they're from a very traditional culture.
• 1:39:29
  Speaker 2: And again you yourself demonstrate that you see yourself in
• 1:39:35
  Speaker 2: terms of protection from something because you're presenting yourself as
• 1:39:39
  Speaker 2: a victim of this man. Who are you are you
• 1:39:42
  Speaker 2: appealing to to protect yourself from this man? Who you're saying,
• 1:39:46
  Speaker 2: is this this horrible misogynist which I've yet to really see,
• 1:39:50
  Speaker 2: So I feel like this is false advertising.
• 1:39:53
  Speaker 1: But yeah, because she's that's what she's.
• 1:39:56
  Speaker 2: Doing right here. She's making herself a demure. Look at
• 1:40:00
  Speaker 2: the she talks about this guy having women looking she's
• 1:40:05
  Speaker 2: looking up with her head down.
• 1:40:08
  Speaker 1: She's yeah, she's like on a chair that looks like
• 1:40:11
  Speaker 1: it's huge and she's like really small in it, like
• 1:40:14
  Speaker 1: yeah or whatever.
• 1:40:16
  Speaker 2: She is presenting an image of frailty and victimhood. Who
• 1:40:21
  Speaker 2: is she appealing to? All right? She's appealing to men
• 1:40:28
  Speaker 2: and maybe like also feminist women. I don't know other
• 1:40:32
  Speaker 2: women who see themselves in this way, She's appealing to
• 1:40:36
  Speaker 2: be saved from this dude. So who's gonna save her?
• 1:40:39
  Speaker 2: All the legislators who basically silence him through censorship, we're
• 1:40:43
  Speaker 2: probably men. Like that's that's That's what I'm seeing. It's
• 1:40:48
  Speaker 2: like she is operating in the very paradigm that she's
• 1:40:52
  Speaker 2: supposedly calling out for him and the and the difference
• 1:40:56
  Speaker 2: is is that she wants to have men's protection. She
• 1:40:59
  Speaker 2: wants to appe field to men with demure fragility in
• 1:41:03
  Speaker 2: order to get them to do stuff for her, at
• 1:41:05
  Speaker 2: the same time as she decries the idea that she
• 1:41:08
  Speaker 2: then has to respect and submit and obey to the
• 1:41:12
  Speaker 2: person she expects to protect to protect her. It's like
• 1:41:16
  Speaker 2: one of the other.
• 1:41:19
  Speaker 1: Allison, why is men? Why are men's hobbies considered unattractive
• 1:41:27
  Speaker 1: by women? I was just thinking about this, okay, because
• 1:41:31
  Speaker 1: she's talking about, like what it means to be a
• 1:41:35
  Speaker 1: slot is when women behave like men, when obviously what
• 1:41:39
  Speaker 1: it is is that men want women to value their
• 1:41:44
  Speaker 1: reproductive capacity, like their ability to have babies, their ability
• 1:41:49
  Speaker 1: to have a healthy romantic or sexual relationship with a man,
• 1:41:53
  Speaker 1: a healthy commitment so they can have healthy children, a
• 1:41:57
  Speaker 1: woman who treats her sexuality like a like something I
• 1:42:02
  Speaker 1: don't know, disposable. Uh, it's another look. And not all
• 1:42:08
  Speaker 1: men are not attracted to that, but but some men
• 1:42:10
  Speaker 1: are not attracted to that, like some men are like
• 1:42:13
  Speaker 1: again establishing preferences. But when women she.
• 1:42:20
  Speaker 2: Treats her sexuality like a entertainment rather than something that
• 1:42:26
  Speaker 2: you build a relationship or a family with.
• 1:42:28
  Speaker 1: Yeah, but but what about when they say, for example,
• 1:42:33
  Speaker 1: they don't like men's hobbies like playing video games for example.
• 1:42:37
  Speaker 1: It's like the number one right, why is that?
• 1:42:40
  Speaker 3: Well?
• 1:42:41
  Speaker 1: I think it's because women think that men should be
• 1:42:43
  Speaker 1: spending their resources on them or or or on building
• 1:42:47
  Speaker 1: stuff for them, and when men are not doing that,
• 1:42:52
  Speaker 1: they shamed them. You see what I'm saying. It's like
• 1:42:53
  Speaker 1: that's the parallel. And I'm not even saying that's not no, no,
• 1:42:57
  Speaker 1: it's not really fair parallel, because you know, a man should,
• 1:43:01
  Speaker 1: like anybody should be able to have their hobbies as
• 1:43:04
  Speaker 1: long as they're not yes, right, right, But I think
• 1:43:09
  Speaker 1: it's like the same. That's sort of like the eqivalent
• 1:43:11
  Speaker 1: of a.
• 1:43:11
  Speaker 2: Guy, which just you know, it's a really good point.
• 1:43:14
  Speaker 1: Like let's say, frivolously spending his money on whatever and
• 1:43:19
  Speaker 1: doesn't ever invest and doesn't ever save anything instead of
• 1:43:23
  Speaker 1: spending it on her, and that, and that's I'm not
• 1:43:26
  Speaker 1: saying that's justified. I'm saying it's it's probably the closest
• 1:43:29
  Speaker 1: to the simple, to the to the analog for that,
• 1:43:35
  Speaker 1: or like the equivalent of that for women. But the
• 1:43:38
  Speaker 1: thing that's funny is that it's it's pretty easy for
• 1:43:40
  Speaker 1: women to just, you know, be selective.
• 1:43:47
  Speaker 2: What you're saying, so, I mean to to judge men
• 1:43:50
  Speaker 2: for having hobbies and then be offended that men judge
• 1:43:56
  Speaker 2: women for having sexual hobbies. Yeah, sure, No, that's that's
• 1:44:03
  Speaker 2: a really good point. I just I just can't get
• 1:44:05
  Speaker 2: over the fact she's cradling a stuffed animal she's got,
• 1:44:10
  Speaker 2: she's looking up through her eyes, and she's demure, like
• 1:44:16
  Speaker 2: what what was somebody somebody said in the uh in
• 1:44:19
  Speaker 2: the chat vertical? Very demure, very cute, speed, very.
• 1:44:24
  Speaker 1: Much, very mindful.
• 1:44:27
  Speaker 2: And and then she's complaining about this guy making this
• 1:44:30
  Speaker 2: say what are you are you feeling like he's honing
• 1:44:33
  Speaker 2: in on your turf? Lady? Mm hmmm, how dare how
• 1:44:39
  Speaker 2: dare he appropriate my victim resources as a woman? Oh?
• 1:44:44
  Speaker 1: Good lord?
• 1:44:44
  Speaker 2: Okay, let's let's all right. I see we're so close.
• 1:44:48
  Speaker 1: Last one, last.
• 1:44:48
  Speaker 3: One objects submissive objects. And to have a problem with
• 1:44:53
  Speaker 3: any woman who speaks her mind, I'm sure my.
• 1:44:56
  Speaker 2: Issout your mind. You don't have a mind, you just
• 1:44:58
  Speaker 2: have victimhood.
• 1:45:00
  Speaker 1: Yeah, thanks that.
• 1:45:01
  Speaker 3: I'm questioning this guy, I know because I made a
• 1:45:04
  Speaker 3: reel about it and that's what started happening.
• 1:45:07
  Speaker 1: So what he has like ten times more than your followers.
• 1:45:09
  Speaker 1: The problem is your dad probably should have used some protection.
• 1:45:13
  Speaker 1: Remember when she picks out comments, she's trying to find
• 1:45:16
  Speaker 1: the worst offenders. That's a joke. The first one is
• 1:45:20
  Speaker 1: the so what? And then you wear short clothes to
• 1:45:22
  Speaker 1: get attention when you can't blame it on men.
• 1:45:25
  Speaker 2: Dude, you should have said the problem is your mother
• 1:45:28
  Speaker 2: should have had an abortion.
• 1:45:30
  Speaker 1: Yeah, don't you like abortions? She you should have been
• 1:45:34
  Speaker 1: the first, the forty five abortions your mom was gonna have? Yeah?
• 1:45:37
  Speaker 2: Yeah, But honestly, this is first of all, this is
• 1:45:41
  Speaker 2: she's making herself up to be a victim of this.
• 1:45:43
  Speaker 2: There's no more lady, there's no more submissive posture than
• 1:45:47
  Speaker 2: being a victim. You are making yourself out to be
• 1:45:51
  Speaker 2: a victim. Of this. Look at you, You look like
• 1:45:53
  Speaker 2: this little girl who's being horribly abused by these men,
• 1:45:57
  Speaker 2: these these these big black box comments that are all
• 1:46:01
  Speaker 2: over you.
• 1:46:03
  Speaker 1: Almost like you.
• 1:46:06
  Speaker 2: See with the black dude behind black dudes behind the
• 1:46:09
  Speaker 2: couch and the little girl, little white dude, don't oh.
• 1:46:11
  Speaker 1: Yeah, the couch her all behind her comments. She's sitting
• 1:46:20
  Speaker 1: in front, legs cross with a stuffed animal exactly.
• 1:46:24
  Speaker 2: And it's like you are affecting. You are triggering all
• 1:46:28
  Speaker 2: of those instincts, all of that paternal instinct, all that
• 1:46:31
  Speaker 2: desire to save women by affecting this victimhood. And in
• 1:46:35
  Speaker 2: the process of affecting this victimhood, you are not learning
• 1:46:39
  Speaker 2: to overcome anything. And the overcoming things is part of
• 1:46:43
  Speaker 2: how there's that's a huge part of who you are,
• 1:46:46
  Speaker 2: is who you become through struggle. And you are like
• 1:46:52
  Speaker 2: it's being lectured by a person who's decided to become
• 1:46:55
  Speaker 2: half of herself. She's just half of herself, and she's
• 1:46:59
  Speaker 2: lecturing to everyone else about objectifying. You are objectifying yourself. Yeap, okay,
• 1:47:07
  Speaker 2: all right, all right, I'm done.
• 1:47:09
  Speaker 3: Women are not objects. Women don't need to know how
• 1:47:12
  Speaker 3: to cook. Everybody should know how to cook, not because
• 1:47:15
  Speaker 3: they should be a good partner, but because it's just
• 1:47:17
  Speaker 3: something we all have to do. Eat. And lastly, women
• 1:47:20
  Speaker 3: don't need to be virgins. They do not need to
• 1:47:23
  Speaker 3: be submissive to be good human beings or good partners.
• 1:47:26
  Speaker 3: Just like men.
• 1:47:28
  Speaker 2: You have to be victims though.
• 1:47:30
  Speaker 1: Yeah. Also, I don't think he's saying you need to
• 1:47:34
  Speaker 1: be anything Like if he says I prefer women to
• 1:47:37
  Speaker 1: be this way and you're not that way, why are
• 1:47:40
  Speaker 1: you worried? Like why does this concern you? Then?
• 1:47:44
  Speaker 2: Okay, we literally said that when with the first thing
• 1:47:47
  Speaker 2: with the virgin, she's like, oh, it's okay. If you're
• 1:47:50
  Speaker 2: not a virgin, I'm sure you'll find somebody. And then
• 1:47:53
  Speaker 2: and then she's like, no, I'm a virgin. I just
• 1:47:55
  Speaker 2: can't cook. It's like yeah, and it's just like, I
• 1:48:02
  Speaker 2: don't know how how that's offensive. It's just his preference,
• 1:48:07
  Speaker 2: if he if he indeed has that preference, and it's
• 1:48:09
  Speaker 2: not just for humorous effect.
• 1:48:11
  Speaker 1: Yeah, well she's in defreud, so.
• 1:48:16
  Speaker 2: Nothing is humor.
• 1:48:17
  Speaker 3: On finding a partner who makes you feel loved and
• 1:48:19
  Speaker 3: cared for and do the same for her, have the
• 1:48:22
  Speaker 3: same standards for men and women. Respect goes both ways.
• 1:48:27
  Speaker 2: Women.
• 1:48:28
  Speaker 1: Okay, okay, all right, she's just saying respect women. I
• 1:48:30
  Speaker 1: don't know if you guys know.
• 1:48:32
  Speaker 2: Okay, So if if your future husband sat in a
• 1:48:35
  Speaker 2: chair with a cute little number on, cradling a stuffed
• 1:48:40
  Speaker 2: animal and talking about how he's potentially a victim of
• 1:48:44
  Speaker 2: your opinion of him, are you going to hold him
• 1:48:47
  Speaker 2: to the same standard or are you going to expect
• 1:48:50
  Speaker 2: him to be the guy who comes in and protects
• 1:48:52
  Speaker 2: you from shit? Like you get what I'm saying. Like
• 1:48:55
  Speaker 2: she's saying, oh, everybody should everybody should want equally. No, yes,
• 1:49:00
  Speaker 2: that's not what you're saying, because you aren't going to
• 1:49:03
  Speaker 2: allow a man to enjoy your protection and provision. I
• 1:49:09
  Speaker 2: guarantee it because and I know you're not, because you
• 1:49:11
  Speaker 2: already play the victim. What are you appealing to when
• 1:49:14
  Speaker 2: you played the victim, You're appealing to a certain type
• 1:49:17
  Speaker 2: of masculinity, save your masculinity, which is what you expect
• 1:49:21
  Speaker 2: in men. So this isn't about oh, everybody should be
• 1:49:25
  Speaker 2: equal in their expectations and we should all have we
• 1:49:29
  Speaker 2: should have relationships based rooted inequality. It's about you saying
• 1:49:33
  Speaker 2: I shouldn't have to bring anything to the table and
• 1:49:37
  Speaker 2: I know this is true because the way you're presenting yourself,
• 1:49:43
  Speaker 2: you are demonstrating the man that you want. By cradling
• 1:49:49
  Speaker 2: that stuffed animal, By making yourself look demure and cutesy
• 1:49:55
  Speaker 2: and mindful and a victim and weak and fragile, you
• 1:49:59
  Speaker 2: are showing in the negative the man that you want.
• 1:50:04
  Speaker 2: It's just you don't want a man who has expectations
• 1:50:08
  Speaker 2: of any kind of discipline, any kind of self reliance,
• 1:50:14
  Speaker 2: any kind of true independence, or recognition of quid pro quo. Right,
• 1:50:21
  Speaker 2: you don't want to have anything put on you. So
• 1:50:27
  Speaker 2: you get what I'm saying. It's not equality, it's she
• 1:50:30
  Speaker 2: doesn't want to have to live up to anything. She
• 1:50:32
  Speaker 2: doesn't want to have to live up to the man
• 1:50:34
  Speaker 2: that she wants. Like you can see the pedals that
• 1:50:40
  Speaker 2: she's putting out, the perfume that she's putting out, you
• 1:50:43
  Speaker 2: can see the kind of man she wants to attract
• 1:50:46
  Speaker 2: by her behavior, But she doesn't want to have to
• 1:50:52
  Speaker 2: allow that that man has authority. She wants to play
• 1:50:54
  Speaker 2: the victim, but she doesn't want to have somebody to
• 1:50:58
  Speaker 2: have the authority to save her. And it's like, okay,
• 1:51:04
  Speaker 2: so you don't really want equality. What you want is
• 1:51:09
  Speaker 2: no expectations placed on you. You want hot ice? You
• 1:51:13
  Speaker 2: want mm hmm, you want fried ice? Okay, I don't
• 1:51:18
  Speaker 2: know if I don't know if anybody can follow me
• 1:51:19
  Speaker 2: with this.
• 1:51:20
  Speaker 1: Oh we know. Yeah, she wants like you said, she
• 1:51:23
  Speaker 1: wants hot ice. She wants uh the impossible mm hmm.
• 1:51:31
  Speaker 2: Yeah. Well she wants a man to protect her without
• 1:51:33
  Speaker 2: having the authority to do so. And she can't escape
• 1:51:37
  Speaker 2: that because look at what she's presenting. Her entire spiel
• 1:51:43
  Speaker 2: for the last nineteen minutes is protect me from this
• 1:51:47
  Speaker 2: comedian who is I mean, we've just watched these horribly
• 1:51:52
  Speaker 2: misogynoust screeds and they're freaking what.
• 1:51:56
  Speaker 1: They're like nothing. And also, like I said, you look
• 1:51:59
  Speaker 1: this eye up as Berry have whatever reels on YouTube.
• 1:52:05
  Speaker 1: He's on YouTube, he's on Facebook, he's on Instagram. They're
• 1:52:09
  Speaker 1: all there. Most of them are just comedy stuff, and
• 1:52:12
  Speaker 1: I mean, like half of them. If you're not Indian,
• 1:52:14
  Speaker 1: you're probably not gonna get it because there's a music
• 1:52:17
  Speaker 1: playing and the music is probably related, but you don't
• 1:52:19
  Speaker 1: know what the music is because you've never heard it before.
• 1:52:22
  Speaker 1: I mean not that like Bollywood music isn't catchy as fuck.
• 1:52:25
  Speaker 1: It is but like you know, you don't know what's happening,
• 1:52:28
  Speaker 1: Like you don't and and so you're like, how is
• 1:52:30
  Speaker 1: this offensive? Like she had to go through all of
• 1:52:32
  Speaker 1: his videos or somebody else went through all of his
• 1:52:36
  Speaker 1: videos to find a couple of that she could find offensive,
• 1:52:39
  Speaker 1: sent them to her and she responded to them. And
• 1:52:41
  Speaker 1: then she said, this is all of his content basically, right,
• 1:52:45
  Speaker 1: And who's gonna go and and back and watch all
• 1:52:48
  Speaker 1: this guy's reels to confirm that, Like maybe like some
• 1:52:51
  Speaker 1: AI program, could you go through find all the misogyny
• 1:52:54
  Speaker 1: in this grock? So, I mean it's a it's a stretch.
• 1:52:58
  Speaker 1: Like I said, most of his content is comedy stuff.
• 1:53:02
  Speaker 1: He just has. He just has opinions. He's apparently a
• 1:53:05
  Speaker 1: bit more traditional then she prefers, and that's basically her
• 1:53:09
  Speaker 1: problem with him.
• 1:53:10
  Speaker 2: Uhhh, she still wants the traditional man to protect her obviously. Yeah,
• 1:53:16
  Speaker 2: she wants to be able to play the child who
• 1:53:19
  Speaker 2: needs saving. She just doesn't want to have to give
• 1:53:22
  Speaker 2: him the authority necessary for him to be in that role.
• 1:53:27
  Speaker 2: Like if this is what I'm getting from her, this
• 1:53:31
  Speaker 2: is what she's presenting, which is really ironic that she
• 1:53:33
  Speaker 2: calls him out for using female characters that are demure.
• 1:53:37
  Speaker 1: Yeah, well that's basically the that is the playbook, the
• 1:53:41
  Speaker 1: feminist playbook of women, female dating strategy. Right, That's what
• 1:53:45
  Speaker 1: female dating strategy is, isn't it? Get all of the
• 1:53:49
  Speaker 1: care and the consideration and the support and the whatever,
• 1:53:54
  Speaker 1: and none of the emotional labor, none of the work,
• 1:53:58
  Speaker 1: you know, none of them, None of the authority are
• 1:54:02
  Speaker 1: given to men. And it's getting that bag while securing
• 1:54:05
  Speaker 1: your own bag. Yeah.
• 1:54:07
  Speaker 2: And and the thing is that our societies are breaking
• 1:54:10
  Speaker 2: to try to offer this to women, m to try
• 1:54:14
  Speaker 2: to offer unlimited freedom without expectation of responsibility, and men
• 1:54:21
  Speaker 2: are breaking trying to offer protection and provision with no authority. Like,
• 1:54:26
  Speaker 2: how do you provide for someone who can has an
• 1:54:28
  Speaker 2: unlimited tab that you can that, and she can she
• 1:54:34
  Speaker 2: can spend more than you can ever make. How do
• 1:54:37
  Speaker 2: you how do you end up providing for someone like that?
• 1:54:39
  Speaker 2: It's essentially the creation like this is this is what
• 1:54:42
  Speaker 2: we've constructed. All right, My cat is really distracting me.
• 1:54:46
  Speaker 1: That's it. We're done. That was the last sound clip,
• 1:54:49
  Speaker 1: So wrap it up if you want. Here.
• 1:54:51
  Speaker 2: She is she's she's she's being she's being a pest
• 1:54:56
  Speaker 2: all right, so I'll just do a double check to
• 1:54:59
  Speaker 2: make sure that we have done all our thank yous. Okay,
• 1:55:03
  Speaker 2: you gotta stop stepping on my computer. Okay, there we go.
• 1:55:08
  Speaker 2: I got my computer working again. No, no, no.
• 1:55:13
  Speaker 5: No take away. That's freedom. Is still the warpeating the
• 1:55:18
  Speaker 5: hot road. It's not the marvel of the second. It's
• 1:55:22
  Speaker 5: the sound of the colors.
• 1:55:24
  Speaker 2: Okay, stop stop, you gotta stop, and they will do nothing. Okay, Okay,
• 1:55:34
  Speaker 2: all right, I think I got it. I think I
• 1:55:36
  Speaker 2: got it here. All right, No, no, we're good. I
• 1:55:42
  Speaker 2: don't see any further come.
• 1:55:44
  Speaker 4: Here you okay, boy, sorry, all right, Okay, hopefully that's
• 1:55:58
  Speaker 4: that's sorted.
• 1:55:59
  Speaker 2: Okay. So yeah, if if you would like to send us,
• 1:56:04
  Speaker 2: is it time for that now, Brian? Are we done?
• 1:56:07
  Speaker 1: Yep?
• 1:56:08
  Speaker 2: Okay, Well, if you'd like to send us a message,
• 1:56:10
  Speaker 2: you can do so at feed the badger dot com
• 1:56:11
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• 1:56:13
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• 1:56:15
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• 1:56:17
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• 1:56:20
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• 1:56:23
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• 1:56:26
  Speaker 2: again to health Potion Addict who put in two hundred
• 1:56:30
  Speaker 2: and fifty dollars, So thank you. If you want to
• 1:56:32
  Speaker 2: support the show, you can do so at feed the
• 1:56:33
  Speaker 2: Badger dot com slash support. Thank you to everybody who
• 1:56:36
  Speaker 2: helps us out every month. You are the reason why
• 1:56:38
  Speaker 2: we continue to be able to do this content and
• 1:56:41
  Speaker 2: point out these incredible contradictions and hypocrisies and what people
• 1:56:48
  Speaker 2: are trying to present to the world. She just wants
• 1:56:54
  Speaker 2: to be saved, guys. But at the same time as
• 1:56:57
  Speaker 2: she wants to complain about it about being saved, you know,
• 1:57:03
  Speaker 2: she just wants both. It's both the nail and it's
• 1:57:07
  Speaker 2: not the nail, and it's also the man put the
• 1:57:11
  Speaker 2: nail there and everything else. Every possible interpretation of the
• 1:57:15
  Speaker 2: nail has to be accessible, all right, So once again
• 1:57:19
  Speaker 2: feed the Badger at the same time Feed the Badger
• 1:57:22
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• 1:57:24
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• 1:57:26
  Speaker 2: support support the show, and I'll leave it back to you, Brian,
• 1:57:29
  Speaker 2: so you can give us your thoughts.
• 1:57:33
  Speaker 3: Clothing.
• 1:57:33
  Speaker 1: Yeah, well no, I mean not much else except India
• 1:57:36
  Speaker 1: is getting cooked. Because now that your Indian feminists sound
• 1:57:41
  Speaker 1: like our feminists, so stale v. All right, Well, if
• 1:57:45
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• 1:57:47
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• 1:57:51
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• 1:57:52
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• 1:57:56
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• 1:57:59
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• 1:58:01
  Speaker 1: guys so much for coming on today's episode of Maintaining
• 1:58:04
  Speaker 1: Frame and we will talk to you guys in the
• 1:58:05
  Speaker 1: next video.