Latest / Gil I Am / VIRAL Billy Carson Crazed Response To Wesley Huff Debate Loss Part 3

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VIRAL Billy Carson Crazed Response To Wesley Huff Debate Loss Part 3 · Gil I Am

• 0:00
  Speaker 1: I had her on that computer, but I'm gonna send
• 0:01
  Speaker 1: it over there real quick so I can open it.
• 0:03
  Speaker 1: And then I'm gonna get back into defendant number three
• 0:06
  Speaker 1: and break him all the way down. I'm gonna break
• 0:09
  Speaker 1: him all the way down. Guys, he actually got on
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  Speaker 1: a video tonight on some show like he's some type
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  Speaker 1: of superhero out here. This guy has three likes per
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  Speaker 1: post on social media and he started a social media
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  Speaker 1: marketing company. We actually hired this guy and his work
• 0:26
  Speaker 1: was so bad we had to get rid him. We
• 0:28
  Speaker 1: had to fire him. He was great in other areas
• 0:30
  Speaker 1: that we had things we had done with him in
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  Speaker 1: the past, which I will go over. And I'm gonna
• 0:33
  Speaker 1: read a lot of text messages from defendant number three
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  Speaker 1: as well, tons and tons of text messages I'm going
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  Speaker 1: to read, and i'm gonna expose his better of lies
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  Speaker 1: and fabrication, and then I'm going to break down his
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  Speaker 1: docksing and I'm gonna show you why he's the easiest
• 0:45
  Speaker 1: case for us to win. And you know, he'll be
• 0:48
  Speaker 1: sleeping on his mom's couch just a little bit longer
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  Speaker 1: after I get done breaking this down. Okay, all right,
• 0:56
  Speaker 1: let me get this this dog on PowerPoint over here,
• 1:01
  Speaker 1: I'm gonna try it a different way. It's not cooper
• 1:03
  Speaker 1: it's not cooperating with me. So I'm gonna try one
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  Speaker 1: other way because I want to get a little bit
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  Speaker 1: more into the d fake and finally get a chance
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  Speaker 1: to say. He turned this volume LOM. I finally get
• 1:17
  Speaker 1: a chance to say what I want to say. Let's
• 1:20
  Speaker 1: see if I can get this presentation in here. Let's
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  Speaker 1: just this, because there's a lot I wanted to say
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  Speaker 1: and didn't get a chance to.
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  Speaker 2: Hope.
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  Speaker 1: We're gonna go over some of that tonight. And so
• 1:38
  Speaker 1: Defender number three, very interesting guy, very very interesting guy.
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  Speaker 1: He he's one of the key figures in this whole operation.
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  Speaker 1: He's like the lynch pin, if I can use that term.
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  Speaker 1: My good friends, my good friend Terrence Howard, he's like
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  Speaker 1: the lynch pin because lynch pins also have to do
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  Speaker 1: with energy. So he's been giving this darkness energy and
• 2:10
  Speaker 1: feeding it. And uh, we'll get to the we'll get
• 2:14
  Speaker 1: to the foundation of his agenda eventually, most likely through
• 2:21
  Speaker 1: a discovery. But I'm hypothesizing that his failing business structured,
• 2:28
  Speaker 1: his failing business model put him in a situation where
• 2:33
  Speaker 1: his lack of ability to do any real Internet marketing
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  Speaker 1: and to get gain any real following. He couldn't build
• 2:38
  Speaker 1: his own. Following that, he was offered in some way,
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  Speaker 1: shape or form, some type of money from this cult
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  Speaker 1: organization who are now in contact with the proper authorities,
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  Speaker 1: several authorities which I'll talk about one more time before
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  Speaker 1: we end this live those exact authorities. And he he
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  Speaker 1: utilized that potential revenue. I don't know if he did so,
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  Speaker 1: I'm saying potential revenue that he got from the bribing
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  Speaker 1: of whatever the offer was. It was very enticing to
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  Speaker 1: him to bring the popularity to him. He really needed
• 3:12
  Speaker 1: it so badly and so get it uploading now. And
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  Speaker 1: so by that offer that whatever the offer is, they
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  Speaker 1: made him to get involved in this situation and to
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  Speaker 1: cultivate and to manipulate Defendant one. He successfully did that
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  Speaker 1: to defend it one, and he was able to acquire
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  Speaker 1: this illegal footage, and I do mean illegal. And then
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  Speaker 1: he had a decision to make am I going to
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  Speaker 1: utilize it or or am I going to do the
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  Speaker 1: right thing and let it go? But he had an incentive,
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  Speaker 1: there was an extra incentive for defendant number three to
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  Speaker 1: take this footage and put it out. He has a
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  Speaker 1: direct connection in some way, shape or form to defend it.
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  Speaker 1: Number one, which will we will find that out in discovery.
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  Speaker 1: See the money that you thought you were making, in
• 4:07
  Speaker 1: the popularity you thought you were making, is all going
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  Speaker 1: to be spent on attorney's fees. And I don't care
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  Speaker 1: if I win or lose. I just want you to
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  Speaker 1: spend money. You see, let's see if this is it here.
• 4:19
  Speaker 1: So one of the questions that was brought up was
• 4:22
  Speaker 1: the information about the Sinai Bible, which has a lot
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  Speaker 1: of differences than the King James version of the Bible.
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  Speaker 1: It's also called the Code of Synactaicus, and what I
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  Speaker 1: had said in a few podcasts, which is probably only
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  Speaker 1: two or three podcasts I had mentioned, and of course
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  Speaker 1: reels and clips were made and they were then edited
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  Speaker 1: and put out all over the place. Or that in
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  Speaker 1: the Sinai Bible, you know, it appeared that Jesus had
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  Speaker 1: never been crucified. I said, it's quite possible that Jesus
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  Speaker 1: was never crucified, not once anywhere to say Jesus was
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  Speaker 1: never crucified. It says quite possible that Jesus was never crucified.
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  Speaker 1: We might not have been crucified depending on what podcast
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  Speaker 1: I was on. So this question came up during the
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  Speaker 1: dfake as not a question in a way that it
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  Speaker 1: would be asked in a real debate, but it was
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  Speaker 1: an attack from the very beginning because they thought they
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  Speaker 1: had answers that would debunk whatever I said in the
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  Speaker 1: podcast somewhere one day. So the Code of synatic is
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  Speaker 1: often referred to as the Sinai Bible as a fourth
• 5:24
  Speaker 1: century Greek manuscript of the Bible. In contrast, the King
• 5:27
  Speaker 1: James Version is the kjb is an English translation completed
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  Speaker 1: in sixteen eleven. Comparing these two involves examining differences in
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  Speaker 1: textual context, translation choices, and theological interpretations. And so here's
• 5:40
  Speaker 1: the textual variations. Scholars estimate that there are approximately fourteen
• 5:44
  Speaker 1: eight hundred differences between the Codex Sonaticus and the King
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  Speaker 1: James version. These variations ran from monitor descriptioncies to wording
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  Speaker 1: to significant differences in the content. For instance, the Codex
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  Speaker 1: Snaticus includes ac those books like the Epistle of Barnabas
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  Speaker 1: and The Shepherd of Hermus, which are absent in the
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  Speaker 1: King James version. Notable omissions several passages and presented in
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  Speaker 1: the King James version are missing from the cortex. Anotochus
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  Speaker 1: Mark sixteen nine through twenty The longer ending mark detaining
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  Speaker 1: detailing the post resurrection appearances of Jesus is absent, doesn't exist.
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  Speaker 1: It's not in there. That's Biblical Archaeology Archaeology Review, Biblical
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  Speaker 1: Archaeology Review. That's the source. This one of them. There's
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  Speaker 1: eight sources, but that's just one of them. John fifty three,
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  Speaker 1: eight eleven. The account of the woman caught in adultery
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  Speaker 1: is not included. Biblical Archaeology Review source Luke twenty four
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  Speaker 1: to fifty one. The phrase and was carried up into
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  Speaker 1: heaven describing Jesus as ascension is missing Biblical Archaeology Review.
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  Speaker 1: Now they based one hundred thousand videos, and I do
• 7:02
  Speaker 1: mean one hundred thousand videos of complete foolishness off of
• 7:07
  Speaker 1: this information. And I'm sure they'll make a response video
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  Speaker 1: talking Mark crap and using my name. They can just listen.
• 7:13
  Speaker 1: It is what it is. It's those are opinionated videos
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  Speaker 1: at that point of that doesn't matter. But the original
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  Speaker 1: video that I did not consent to, I'll be paid
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  Speaker 1: my pound of flesh for every appearance that it shows
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  Speaker 1: up on the entire internet. I will be trust me
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  Speaker 1: on this, or there'll be judgments. And when you go
• 7:28
  Speaker 1: to buy a house or where you go to sell something,
• 7:29
  Speaker 1: when you go to do anything, I'll have to get
• 7:32
  Speaker 1: paid first. And I'm gonna take all that money, all
• 7:35
  Speaker 1: those winnings, and I'm gonna build. I'm gonna buy a
• 7:37
  Speaker 1: huge strip of land. Me my wife already figured it
• 7:39
  Speaker 1: out today. We're gonna take buy a huge strip of land,
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  Speaker 1: and we're gonna build many homes on there for homeless people,
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  Speaker 1: with all the money, every single penny of it, and
• 7:46
  Speaker 1: we're gonna document and we're gonna post it. We're gonna
• 7:48
  Speaker 1: turn your darkness into light. Translation differences KJV translators worked
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  Speaker 1: from a limited set of late medieval Greek manuscripts, primarily
• 7:59
  Speaker 1: the Texas Receptis and Hebrew texts available in the early
• 8:02
  Speaker 1: seventeenth century. In contrast to Code Synaticus is an earlier
• 8:07
  Speaker 1: manuscript reflecting a different textual tradition. These distinct source materials
• 8:12
  Speaker 1: contribute to differences in wording and interpretation between the two versions.
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  Speaker 1: Theological implications the variations between the codex anarticists and the
• 8:20
  Speaker 1: KJV have led to differing theological understandings. For example, the
• 8:25
  Speaker 1: absence of certain passages in the Codexxanaticus, such as the
• 8:28
  Speaker 1: longer ending of Mark effects narratives concerning the resurrection and
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  Speaker 1: ascension of Jesus. These differences highlight the importance of textual
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  Speaker 1: criticism and biblical studies to understand the development and transmission
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  Speaker 1: of Biblical texts over time. While it's challenging to specify
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  Speaker 1: the exact number of words translated differently between the Codex
• 8:50
  Speaker 1: Aonarticists and the KJV due to their distinct textual basis
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  Speaker 1: and translation methodologies, the estimated fourteen thousand, eight hundred differences
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  Speaker 1: encompass both minor and significant variations that have implications for
• 9:01
  Speaker 1: Biblical interpretation and theology. You can tell this is written
• 9:07
  Speaker 1: for me. No, I'm taking this from the source, mister
• 9:09
  Speaker 1: whoever you are in the live chat. Of course, this
• 9:12
  Speaker 1: is cut and paste. It from the direct source, from
• 9:14
  Speaker 1: actual academic books. I'm not giving you this off my domb.
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  Speaker 1: I'm reading academic books. Come on now, tune in, get
• 9:22
  Speaker 1: get your head on right. This is basic not basic
• 9:25
  Speaker 1: IQ stuff. So the next thing was about the Gospel
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  Speaker 1: of the gospel of Jesus's wife. I'll pull that back
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  Speaker 1: up in a minute. The next thing was about the
• 9:39
  Speaker 1: gospel of Jesus's wife. That question came up, So what's
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  Speaker 1: the question. In podcasts, I have been noted as saying,
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  Speaker 1: it's quite possible. They just I said they discovered the
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  Speaker 1: gospel of Jesus's wife fact. And then I'm going to say,
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  Speaker 1: in maybe three podcasts, it's quite possible that Jesus never died,
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  Speaker 1: that he may have been married, and his marry BENI
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  Speaker 1: and bloodline could still be on the planet till this
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  Speaker 1: very day. My writing is very specific and basic. Now
• 10:18
  Speaker 1: let's take a look at something here. Let's take a
• 10:23
  Speaker 1: look at something here. I know these guys are jumping
• 10:26
  Speaker 1: up and down over there. Oh my goodness, what we
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  Speaker 1: gotta debunk the We gotta go ahead and do what
• 10:30
  Speaker 1: you gotta do. Listen, man, I'm the king, I'm the goat. Okay,
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  Speaker 1: you guys are just riding on my coattail. You have
• 10:37
  Speaker 1: no real knowledge. You guys know nothing. It's just a
• 10:38
  Speaker 1: whole bunch of heretical uh you know, uh uh talk
• 10:43
  Speaker 1: for looking for cloud chasing and a whole bunch of stuff.
• 10:46
  Speaker 1: You guys are doing there just uh, trying to make
• 10:49
  Speaker 1: a look attractive, but it's really just a bunch of
• 10:50
  Speaker 1: trash as no real value for anybody. Not Nothing there
• 10:54
  Speaker 1: you're doing, you guys are doing, is uplifting anybody. Nothing
• 10:56
  Speaker 1: there you guys are doing is changing anyone's life. Nothing
• 10:58
  Speaker 1: you people are doing over there is is helping anyone.
• 11:02
  Speaker 1: You guys are spending tens of thousands of dollars on
• 11:05
  Speaker 1: fake bots and fake YouTube accounts and sending people hordes
• 11:09
  Speaker 1: of people to attack and show their true Christian colors.
• 11:18
  Speaker 3: Debate is raging among academics and religious leaders over a
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  Speaker 3: recently discovered piece of ancient papyrus that makes a reference
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  Speaker 3: to Jesus Christ having a wife. Karen King, an expert
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  Speaker 3: in the history of Christianity, unveiled the fourth century artifact,
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  Speaker 3: which she says is the only existing ancient text quoting
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  Speaker 3: Jesus explicitly referring to having a wife, whom he identifies
• 11:38
  Speaker 3: as Mary. King says, the fragment of Coptic script is
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  Speaker 3: a copy of a gospel, probably written in Greek in
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  Speaker 3: the second century.
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  Speaker 4: But what is the course exciting about this fragment is
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  Speaker 4: that it's the first case we have of Christians claiming
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  Speaker 4: that Jesus had a wife, traditionism.
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  Speaker 1: To talk about. I can't plead too much of it,
• 12:01
  Speaker 1: because obviously I don't want to get a copyright s trick.
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  Speaker 1: But it goes on to talk about the fact that
• 12:06
  Speaker 1: this gospel of Jesus wife, this text has been examined,
• 12:09
  Speaker 1: it's been looked at, it's been research, has been everything
• 12:13
  Speaker 1: you can think about. Dozens of academics from all over
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  Speaker 1: the world, and everyone is looking at this thing, and
• 12:17
  Speaker 1: it's creating a big stir and it's creating a big
• 12:20
  Speaker 1: WOHI and the whole Christian community because it could potentially
• 12:23
  Speaker 1: upturn the apple cart and everything else. There's also some
• 12:27
  Speaker 1: talk about it. Maybe this thing is real, maybe it's
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  Speaker 1: not real, maybe it's fake.
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  Speaker 2: Well, it reads like something out of a Dan Brown thriller.
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  Speaker 2: A Harvard professor is contacted by an anonymous collector with
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  Speaker 2: a tantalizing artifact, a small scrap of papyrus covered with
• 12:45
  Speaker 2: an ancient text, making the first known reference to the
• 12:48
  Speaker 2: wife of Jesus. The notion that Jesus might have been
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  Speaker 2: married sparked controversy in the Christian world, and I'm joined
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  Speaker 2: now by day Harvard scholar at the center of it.
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  Speaker 2: Karen King is a professor of early history at the
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  Speaker 2: Harvard Divinity School and welcome.
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  Speaker 5: Thank you.
• 13:04
  Speaker 2: So we're very intrigued about this collector. That's something that
• 13:07
  Speaker 2: you have kept very secret. Would that led more credibility
• 13:11
  Speaker 2: to this if you could say where this originated?
• 13:14
  Speaker 5: Well, if we knew actually more about the find itself,
• 13:18
  Speaker 5: you know who founded in Egypt, how you know the
• 13:21
  Speaker 5: history of it since the find, that would be of
• 13:23
  Speaker 5: enormous use. You know, when things are found by professional archaeologists,
• 13:26
  Speaker 5: that gives us a really great information. But I think
• 13:30
  Speaker 5: that a lot of people who own these things and
• 13:32
  Speaker 5: who trade in them are anonymous, and so for me,
• 13:36
  Speaker 5: the issue about is knowing his identity I don't think
• 13:41
  Speaker 5: makes any difference. What really matters is the kind of
• 13:44
  Speaker 5: scientific testing that's been done and that kind of work.
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  Speaker 2: So this scrap is tiny.
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  Speaker 1: It goes on to talk about how much scientific testing
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  Speaker 1: has been done. She really believes, and she's gone on
• 13:56
  Speaker 1: dozens of interviews about this, that this thing was real. Now,
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  Speaker 1: maybe it's not real. Does that even matter? The fact
• 14:03
  Speaker 1: that in my podcast or podcasts that I've been in,
• 14:07
  Speaker 1: I actually blatantly say that it could be that Jesus
• 14:10
  Speaker 1: was married and he may have had a wife and
• 14:13
  Speaker 1: even had children. Now, why would I still have that
• 14:17
  Speaker 1: opinion after people academics come out and try to say
• 14:21
  Speaker 1: that this thing isn't real. Well, let me talk about
• 14:24
  Speaker 1: that for a minute. Let me pull back my PowerPoint
• 14:29
  Speaker 1: on a second. Is it possible Karen King was explicitly
• 14:40
  Speaker 1: pressured into stating that the Gospel of Jesus's wife was
• 14:44
  Speaker 1: likely a forgery. It's possible to consider factors that may
• 14:47
  Speaker 1: have influenced her acknowledgment of the fragments questionable authenticity. Scholars,
• 14:55
  Speaker 1: especially those in high profile positions, can face significant academic,
• 14:59
  Speaker 1: institution and public scrutiny which might feel like pressure, and
• 15:04
  Speaker 1: it could put pressure on them to some degree. So
• 15:08
  Speaker 1: what they're saying is when people are doing these things,
• 15:10
  Speaker 1: when people are, you know, coming up with discoveries that
• 15:13
  Speaker 1: could upturn the apple cart, it actually puts a lot
• 15:19
  Speaker 1: of pressure on the on the on the Christian community
• 15:24
  Speaker 1: because they have this mainstream ideology that they don't want
• 15:27
  Speaker 1: to band or break because it's been in place for eons.
• 15:31
  Speaker 1: And what kind of academic pressure can they put on you?
• 15:34
  Speaker 1: And I'm going to go into some actual recent or
• 15:37
  Speaker 1: not recent, but well fairly recent in my terms of
• 15:39
  Speaker 1: understanding history and dates and times and geological time scales,
• 15:43
  Speaker 1: evidence of this happening before. And I'm not saying this
• 15:46
  Speaker 1: thing is one hundred percent real. What I'm telling you
• 15:49
  Speaker 1: is I'm giving you a different perspective, which is what
• 15:50
  Speaker 1: I always do. Academic pressure. The academic community largely dismissed
• 15:57
  Speaker 1: the fragment after critical analysis revealed it was likely modern forgery.
• 16:01
  Speaker 1: Reputable scholars published detail examinations, and institutions emphasized rigorous standards,
• 16:05
  Speaker 1: and this overwhelming consensus could have created a sense of
• 16:08
  Speaker 1: academic obligation for King to align with the evidence. She
• 16:13
  Speaker 1: was extremely gung hold for a very long time and
• 16:15
  Speaker 1: fought against saying it was fake. That's an absolute fact.
• 16:19
  Speaker 1: She fought against it. Initially, after the story gained international attention,
• 16:26
  Speaker 1: there was considerable media focus on King and her research.
• 16:29
  Speaker 1: A lot of pressure sounds like defended number one's text messages.
• 16:34
  Speaker 1: The pressure he was under sounds familiar to you. He
• 16:40
  Speaker 1: was being attacked. He told me he was under so
• 16:42
  Speaker 1: much pressure he couldn't take it. Investigators report such a
• 16:50
  Speaker 1: I'm sorry reputable scholars published detail, examination institutions overwhelming can
• 16:54
  Speaker 1: say okay, so here he goes the public scrutiny and media.
• 16:58
  Speaker 1: After the story gained international attention. There was considerable media
• 17:01
  Speaker 1: focus on her research and investigated reports such as Atlantic's
• 17:06
  Speaker 1: expose a further cast doubt on the papyrus. So when
• 17:10
  Speaker 1: outside source came and said no, we can't, they got pressure,
• 17:14
  Speaker 1: and they came with the external pressure and said, no,
• 17:17
  Speaker 1: we can't let this go out. This can't be known
• 17:19
  Speaker 1: as accurate. This public spotlight might have added external pressure
• 17:25
  Speaker 1: to respond transparently institutional and professional expectations. Harvard Divinity School
• 17:32
  Speaker 1: and other academic institutions would naturally be cautious about potential
• 17:37
  Speaker 1: reputational damage, and it's conceivable that indirect pressure arose from
• 17:42
  Speaker 1: the need to maintain the integrity of these institutions. Sound familiar,
• 17:48
  Speaker 1: NASA making up lies about different things that they do. Yeah,
• 17:51
  Speaker 1: they tell the truth in some things, but a lot
• 17:52
  Speaker 1: of things they tell are obfuscated or lied about. And
• 17:56
  Speaker 1: other organizations within government and everywhere else, especially when you're
• 18:00
  Speaker 1: talking about anything doing with government and religion, those two
• 18:03
  Speaker 1: things are filled with the most lies and obfuscation and oppression,
• 18:10
  Speaker 1: personal integrity. King's acknowledgement that the evidence presses in the
• 18:15
  Speaker 1: direction of forgery could also stem from her commitment to
• 18:18
  Speaker 1: scholarly rigor rather than external coercion. So I'm also saying, hey,
• 18:23
  Speaker 1: maybe she wasn't coerced, or maybe she was. Now another
• 18:34
  Speaker 1: thing that came up was this, I wasn't talking. This
• 18:38
  Speaker 1: is all the talking being done for me. So I
• 18:41
  Speaker 1: caught this and I remember it because I haven't watched
• 18:43
  Speaker 1: all these videos. I watched about thirty minutes of one
• 18:46
  Speaker 1: of them, and I realized how much editing was done,
• 18:48
  Speaker 1: how heavily edited and dubbed that was, and I realized
• 18:51
  Speaker 1: it was garbage. Let me show you what I mean
• 18:52
  Speaker 1: by dubbed. This is a video of me. Let me
• 19:00
  Speaker 1: see if this is it here? Let me find this.
• 19:04
  Speaker 1: Where's this video where.
• 19:10
  Speaker 6: This is a video of me speaking in Korean and
• 19:12
  Speaker 6: young I say, your urban and pillic cussing me that
• 19:15
  Speaker 6: Probidien Joe by your abun is Hong Dong canning song.
• 19:19
  Speaker 6: And then here's how to help heir Kyo call your
• 19:25
  Speaker 6: Launders and then Chicaga lawyer. You know I'm on so
• 19:29
  Speaker 6: yes do punk ech Mantal lawyer coding start up to
• 19:33
  Speaker 6: goujan chow punk chum all.
• 19:41
  Speaker 1: I don't know how I get on the screen, but
• 19:43
  Speaker 1: me I that there you go anyway. So yeah, I
• 19:50
  Speaker 1: was talking Korean. Did you see my mouth? Take a
• 19:54
  Speaker 1: look one more time and young.
• 19:56
  Speaker 6: Hell your urban and Pili custing in me that probidien
• 19:59
  Speaker 6: Keo joe by now get op in his home dong
• 20:02
  Speaker 6: contings and then his how two jobs I to.
• 20:07
  Speaker 1: Very easy to do, especially when you're editing anyway, So
• 20:13
  Speaker 1: let me get back into this. Another thing that came
• 20:16
  Speaker 1: up during the conversation was and something that I didn't
• 20:18
  Speaker 1: bring up, something that just Defendant number two want to
• 20:21
  Speaker 1: get off his chest, was that everywhere that Christianity went,
• 20:25
  Speaker 1: women were, you know, they were released from subjugation and
• 20:28
  Speaker 1: they were rising up and they were gaining more prominence
• 20:31
  Speaker 1: and everything else. I really didn't see that, But I'm
• 20:36
  Speaker 1: gonna talk over that in a minute. Let's get back
• 20:38
  Speaker 1: to evidence that people can be put under pressure, or
• 20:43
  Speaker 1: that the church itself office skates or suppresses information or
• 20:49
  Speaker 1: changes things or forces things to not be released. And
• 20:52
  Speaker 1: let's look at some history evidence of that. When we're
• 20:54
  Speaker 1: talking about the Gospel of Jesus's wife. Let's talk about
• 20:59
  Speaker 1: what's happened prior to that, and then you make a
• 21:01
  Speaker 1: decision for yourself whether you believe these people or not,
• 21:04
  Speaker 1: because I don't believe them. The Council of Naicea three
• 21:09
  Speaker 1: twenty five CE and conical decisions. Canonical decisions. Okay, so
• 21:15
  Speaker 1: here we go, Emperor Constantine. The Council of Naicea sought
• 21:18
  Speaker 1: to establish doctrinal unity in Christianity, leading to significant decisions
• 21:23
  Speaker 1: about the official Biblical canon action taken. Certain texts, such
• 21:28
  Speaker 1: as the Gospel of Thomas, the Gospel of Mary Magdalene,
• 21:32
  Speaker 1: and other apocphal writings were excluded from the Bible. So
• 21:37
  Speaker 1: you mean to tell me people are relying on this
• 21:39
  Speaker 1: one book for their eternity. They're locked in. They're trying
• 21:42
  Speaker 1: to lock in eternity. They're trying to lock in everything
• 21:45
  Speaker 1: so they can live forever in this magical heaven, and
• 21:51
  Speaker 1: they don't have the whole story. The Council favorite texts
• 21:56
  Speaker 1: that aligned with the proto orthodox views of the time,
• 22:01
  Speaker 1: suppressing writings that presented alternative interpretations of Jesus divinity or
• 22:07
  Speaker 1: of Christian theology. These decisions helped shape they shaped the
• 22:12
  Speaker 1: New Testament as we know it, but sidelined diverse early
• 22:16
  Speaker 1: Christian perspectives. There's no hand of God here, just a
• 22:21
  Speaker 1: bunch of contrived trash like these people are doing with
• 22:26
  Speaker 1: my video that they didn't have the right to actually utilize.
• 22:31
  Speaker 1: You see the suppression of the Wycliffe Bible. Fourteenth century
• 22:38
  Speaker 1: John Wycliffe, an English theologian, translated the Bible into Middle
• 22:42
  Speaker 1: English to make it accessible to lay people. Why because
• 22:46
  Speaker 1: ain't nobody going to read that Latin? And nobody wants
• 22:49
  Speaker 1: to read that garbage British. They want to read this
• 22:53
  Speaker 1: thing where they can understand what the heck is talking about.
• 22:56
  Speaker 1: The Catholtis declared Wycliffe a heretic and banned his trans
• 23:01
  Speaker 1: The Church maintained that only Latin was the appropriate language
• 23:05
  Speaker 1: for scripture, ensuring control. Control sound familiar to you. Control
• 23:11
  Speaker 1: over biblical interpretations. The Church fear that access to the
• 23:16
  Speaker 1: Bible by common people, the commoners, you know, might undermine
• 23:21
  Speaker 1: clerical authority and foster dissenting interpretations, more manipulation, more contrived garbage.
• 23:29
  Speaker 1: Sound familiar to you. They have a history of doing this.
• 23:32
  Speaker 1: This is how they live. They live off of this garbage.
• 23:35
  Speaker 1: This is how these are their teachers. They're only doing
• 23:38
  Speaker 1: what history has taught them to do in that genre,
• 23:41
  Speaker 1: to lie, steal and cheat and buy fake bots, and
• 23:46
  Speaker 1: attack people's accounts and threaten kids. Why Cliff's efforts eventually
• 23:51
  Speaker 1: inspired their Protestant Reformation, but during his time his followers
• 23:55
  Speaker 1: faced persecution and copies of his Bible were destroyed. Anytime
• 24:00
  Speaker 1: somebody a light bulb rises up, they smash that bulb,
• 24:03
  Speaker 1: don't they. They're not gonna smash this bulb. It's a
• 24:07
  Speaker 1: new era, baby, I'm a self made man. The Vaticans
• 24:14
  Speaker 1: handling of the Dead Sea Scrolls twentieth century. Y'all getting
• 24:18
  Speaker 1: this in the live chat. Y'all getting this. Y'all getting this.
• 24:26
  Speaker 1: The Vaticans handling of the Dead Sea Scrolls twentieth century.
• 24:29
  Speaker 1: The Dead Sea Scrolls, discovered between nineteen forty seven and
• 24:32
  Speaker 1: nineteen fifty six include some of the oldest Biblical manuscripts
• 24:36
  Speaker 1: and other Jewish texts from the Second Temple period. For decades,
• 24:40
  Speaker 1: access to the scrolls was restricted to a select group
• 24:43
  Speaker 1: of scholars, many affiliated with the Catholic Church, and this
• 24:46
  Speaker 1: secrecy fueled allegations of suppression or selective dissemination of information.
• 24:51
  Speaker 1: Selective dissemination of information. Selective dissemination of information sounds like
• 24:58
  Speaker 1: a hooked in a song how to be an evil
• 25:01
  Speaker 1: dark person. That's the name of the song, and that's
• 25:04
  Speaker 1: the hook. Critics suggested that the Vatican might have limited
• 25:10
  Speaker 1: access to avoid challenging traditional interpretations of biblical text or
• 25:14
  Speaker 1: revealing discrepancies between ancient manuscripts and modern Bibles. After decades
• 25:21
  Speaker 1: of pressure, Does that sound familiar to you? After decades
• 25:25
  Speaker 1: of pressure like the pressure Defendant one was getting from
• 25:29
  Speaker 1: Defendant number two in Defendant number three. After decades of
• 25:35
  Speaker 1: pressure the scholars and public demand, the scrolls were fully
• 25:38
  Speaker 1: released in the nineteen nineties, revealing important information, stirring debates
• 25:43
  Speaker 1: about historical biblical accuracy. Y'all getting this, y'all getting this.
• 25:54
  Speaker 1: We got twelve two hundred people in the live chat,
• 25:58
  Speaker 1: twelve two hundred. These instances illustrate how institutional control. Remember
• 26:06
  Speaker 1: in the beginning of this video, I gave you the
• 26:07
  Speaker 1: name of their institutions, They meaning Defendive number two's institutions
• 26:11
  Speaker 1: that he's a part of. These instances illustrate how institutional
• 26:17
  Speaker 1: control over biblical text has shaped religious and cultural narratives,
• 26:21
  Speaker 1: often suppressing or altering content to align with dominant ideologies
• 26:25
  Speaker 1: or maintain authority. See they're mad at Lil Old Billy
• 26:32
  Speaker 1: Carson because Billy Carson has a voice, and Billy Carson
• 26:36
  Speaker 1: ain't afraid to use it, and Billy Carson is snatching
• 26:41
  Speaker 1: one person at a time from their deadly, evil dark system.
• 26:50
  Speaker 1: If their words were so powerful, they wouldn't have to
• 26:53
  Speaker 1: spend tens of thousands of dollars on robots. They wouldn't
• 26:57
  Speaker 1: have to spend time calling people to investigate me. They
• 27:03
  Speaker 1: wouldn't have to spend time asking questions, where does he
• 27:08
  Speaker 1: get his money?
• 27:08
  Speaker 3: What does he do?
• 27:11
  Speaker 1: Check out his companies, Let's check out this space agency.
• 27:14
  Speaker 1: We're gonna beg our followers for money so we can
• 27:16
  Speaker 1: raise legal fees, so we can try to sue him
• 27:18
  Speaker 1: for something. We got to figure something out, get some
• 27:21
  Speaker 1: dirt on him. We're gonna and we have money available
• 27:23
  Speaker 1: that we've been stealing from our followers for bribes. Oh,
• 27:26
  Speaker 1: I got all the information. You think you have a
• 27:30
  Speaker 1: big organization. What you don't know is you don't have
• 27:34
  Speaker 1: as big as organization as you think. You've got a
• 27:36
  Speaker 1: lot of followers, which are just sheep, But I have
• 27:40
  Speaker 1: people everywhere on the planet, I touch a percentage of
• 27:44
  Speaker 1: the planet every day me one man, one man, I
• 27:48
  Speaker 1: touch a percentage of the planet. You guys haven't even
• 27:51
  Speaker 1: come close to that. Enjoy your little one hundred thousand,
• 27:54
  Speaker 1: two hundred thousand, six hundred thousand, whatever views you got,
• 27:57
  Speaker 1: Enjoy it. I mean, take your little twenty dollars check.
• 28:00
  Speaker 1: I don't live off for YouTube money. It's peanuts. We
• 28:02
  Speaker 1: give most of that back and help kids. We help
• 28:04
  Speaker 1: children with that money. It's peanuts. You guys got to
• 28:08
  Speaker 1: pay your light bill, your phone, but then everything else
• 28:10
  Speaker 1: from that money, all your expenses, and then try to
• 28:13
  Speaker 1: get your technology right, and then try to contrive any
• 28:16
  Speaker 1: kind of way you can to take over somebody else's situation.
• 28:20
  Speaker 1: By getting on a coattail and clout chasing, it's the
• 28:23
  Speaker 1: only way you can actually get any popularity because nobody
• 28:25
  Speaker 1: really knew who the hell you were, and really, the
• 28:27
  Speaker 1: majority of people still don't know who the hell you were.
• 28:30
  Speaker 1: And when they keep seeing you make Billy Carson videos
• 28:32
  Speaker 1: every single day, which is starting to become very tiring,
• 28:35
  Speaker 1: people are already laughing like these guys are a joke.
• 28:37
  Speaker 1: They're making Billy Carson videos every day. You're literally blowing
• 28:40
  Speaker 1: me up. You guys are literally blowing me up, like
• 28:44
  Speaker 1: literally making me I'm getting I've gained like I don't know,
• 28:47
  Speaker 1: twenty and thirty thousand followers across different platforms. Then you
• 28:55
  Speaker 1: send them to They're going to my offerings pages and
• 28:57
  Speaker 1: leaving negative comments on my offering, my register, burgishied offering
• 29:01
  Speaker 1: for my sales and my company. We just delete them.
• 29:03
  Speaker 1: It's not even a big deal. We just delete them.
• 29:05
  Speaker 1: We press the delete button. They use all that dark energy.
• 29:07
  Speaker 1: They thought they were doing something special coming on the
• 29:10
  Speaker 1: live chat typing in there. A lot of the live
• 29:12
  Speaker 1: chat comments are just robots we got, we took. Can
• 29:18
  Speaker 1: we be taking care of those? You know, you have
• 29:21
  Speaker 1: so much power and so much this power of Christ
• 29:23
  Speaker 1: in you, but you don't. You haven't shown me anything
• 29:25
  Speaker 1: Christ like. I haven't seen any Christ's consciousness. I haven't
• 29:29
  Speaker 1: seen any Christ's power. I haven't seen any divinity nothing.
• 29:38
  Speaker 1: So before I go to that one, I got a
• 29:40
  Speaker 1: little bit more to go. I'm not done. I got
• 29:41
  Speaker 1: a lot more to go. Taking my time tonight, how
• 29:45
  Speaker 1: y'all doing in that live chat? You know, we got
• 29:48
  Speaker 1: a lot of bots, but y'all don't know we got
• 29:50
  Speaker 1: five people cleaning the bots out. Every time a posts,
• 29:52
  Speaker 1: we got them cleaning them right away, so you don't
• 29:54
  Speaker 1: see most of the bots in that live chat. We've
• 29:56
  Speaker 1: got five admins in there cleaning five great human beings
• 30:01
  Speaker 1: filled with the light, with the real Christ consciousness like
• 30:05
  Speaker 1: I have behind you. That's Christ's consciousness behind me.