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Letters and Their Spiritual Significance · Kollel Toras Chaim All Shiurim

• 0:01
  Okay,
• 0:02
  you
• 0:02
  said
• 0:02
  the
• 0:02
  Odom
• 0:02
  is
• 0:03
  holding,
• 0:03
  right?
• 0:06
  Okay,
• 0:07
  so
• 0:07
  let's
• 0:07
  start
• 0:07
  wrapping
• 0:08
  for
• 0:08
  the
• 0:08
  Gargallum.
• 0:10
  Yeah,
• 0:10
  so
• 0:10
  I'm
• 0:11
  just
• 0:11
  going
• 0:11
  to
• 0:11
  start
• 0:11
  a
• 0:12
  little
• 0:12
  bit
• 0:12
  from
• 0:12
  the
• 0:12
  piece
• 0:12
  before
• 0:13
  and
• 0:13
  then
• 0:14
  we'll
• 0:15
  get
• 0:15
  to
• 0:15
  the
• 0:15
  Gargallum,
• 0:16
  hopefully.
• 0:17
  Valid
• 0:18
  day.
• 0:18
  Zeh
• 0:20
  goes
• 0:21
  on
• 0:21
  the
• 0:21
  garage
• 0:22
  as
• 0:22
  he
• 0:22
  saw
• 0:50
  state
• 0:50
  the
• 0:51
  shlo
• 0:51
  is
• 0:52
  the
• 0:52
  one
• 0:52
  that
• 0:52
  brings
• 0:52
  it,
• 0:52
  but
• 0:52
  he
• 0:53
  brings
• 0:53
  the
• 0:53
  b'
• 0:53
  shem
• 0:53
  chazal.
• 0:54
  Not
• 0:54
  clear
• 0:54
  exactly
• 0:55
  where
• 0:55
  the
• 0:55
  chazal
• 0:55
  is,
• 0:56
  but
• 0:57
  stars
• 0:57
  a
• 0:57
  chazal.
• 0:58
  Osius
• 0:58
  machimais.
• 1:00
  So
• 1:01
  just
• 1:01
  like
• 1:01
  there's
• 1:01
  an
• 1:02
  idea.
• 1:02
  Osius
• 1:02
  machimais.
• 1:03
  He's
• 1:03
  shelling
• 1:03
  that
• 1:04
  su
• 1:04
  to
• 1:04
  the
• 1:05
  sugya
• 1:05
  of
• 1:06
  that
• 1:06
  Gemara.
• 1:06
  Says
• 1:07
  in
• 1:07
  Barabasra
• 1:08
  that
• 1:08
  avirodis
• 1:09
  shal
• 1:09
  machim.
• 1:10
  And
• 1:10
  he's
• 1:10
  saying
• 1:10
  that
• 1:10
  it's
• 1:10
  one
• 1:10
  Indian
• 1:29
  that
• 1:29
  was
• 1:29
  in
• 1:29
  the
• 1:30
  free
• 1:30
  digest.
• 1:42
  So
• 1:42
  this
• 1:42
  sounds
• 1:43
  also
• 1:44
  like
• 1:44
  a
• 1:44
  murder,
• 1:45
  sounds
• 1:45
  like
• 1:46
  a
• 1:46
  riddle,
• 1:46
  like
• 1:46
  what's
• 1:47
  going
• 1:47
  on
• 1:47
  over
• 1:47
  adkadekach.
• 1:48
  He's
• 1:49
  saying
• 1:49
  that
• 1:49
  the
• 1:49
  tsugishtalt,
• 1:50
  these
• 1:50
  two
• 1:50
  things,
• 1:51
  that
• 1:52
  the
• 1:52
  way
• 1:53
  the
• 1:53
  person
• 1:53
  is
• 1:54
  stroking
• 1:54
  the
• 1:54
  pen
• 1:55
  and
• 1:55
  the
• 1:55
  way
• 1:55
  he's
• 1:55
  moving
• 1:56
  it,
• 1:56
  that's
• 1:56
  something
• 1:56
  that
• 1:57
  has
• 1:57
  a
• 1:57
  real
• 1:57
  effect
• 1:57
  and
• 1:58
  that's
• 1:58
  something
• 1:58
  that
• 1:58
  has
• 1:58
  a
• 1:58
  real
• 1:58
  chiyus.
• 1:59
  And
• 2:00
  Atkadikachet
• 2:00
  has
• 2:00
  a
• 2:01
  real
• 2:01
  Chiyus
• 2:01
  that
• 2:04
  gives
• 2:05
  a
• 2:05
  erech
• 2:05
  to
• 2:06
  the
• 2:06
  Osiris
• 2:06
  based
• 2:06
  on
• 2:07
  that.
• 2:07
  So
• 2:07
  what
• 2:07
  does
• 2:07
  that
• 2:08
  mean?
• 2:09
  How
• 2:09
  do
• 2:09
  we
• 2:09
  understand
• 2:10
  Avirida
• 2:10
  yisrael
• 2:11
  machina
• 2:11
  avir
• 2:11
  dar'
• 2:11
  a'
• 2:12
  yitzra
• 2:12
  so
• 2:13
  damal.
• 2:15
  We
• 2:15
  would
• 2:15
  say
• 2:17
  Amal.
• 2:18
  We
• 2:18
  would
• 2:18
  say
• 2:19
  that
• 2:22
  Amal.
• 2:22
  We
• 2:23
  would
• 2:23
  say
• 2:23
  that
• 2:23
  at
• 2:23
  Yisroel
• 2:24
  is
• 2:24
  a
• 2:24
  muradiga
• 2:25
  kodesh.
• 2:25
  Take
• 2:25
  a
• 2:25
  place.
• 2:25
  What's
• 2:26
  the
• 2:26
  normal
• 2:26
  Havana?
• 2:27
  How
• 2:27
  we
• 2:27
  don't.
• 2:28
  We
• 2:28
  don't
• 2:28
  send
• 2:28
  such
• 2:28
  a
• 2:28
  thing.
• 2:28
  At
• 2:29
  Yisroel
• 2:29
  is
• 2:29
  mikudashes,
• 2:30
  mikola
• 2:30
  arotes,
• 2:31
  and
• 2:31
  Mikudesh
• 2:32
  Yisroel
• 2:32
  is
• 2:32
  mikola
• 2:33
  erotis.
• 2:33
  So
• 2:34
  when
• 2:34
  you're
• 2:34
  in
• 2:34
  a
• 2:35
  place
• 2:35
  that's
• 2:35
  mikudesh,
• 2:36
  mikola
• 2:36
  arotes.
• 2:37
  So
• 2:37
  there's
• 2:37
  something
• 2:37
  there
• 2:38
  that
• 2:38
  you
• 2:38
  get.
• 2:38
  There's
• 2:38
  something
• 2:39
  there
• 2:39
  that
• 2:39
  you
• 2:39
  get.
• 2:39
  Why?
• 2:40
  Because
• 2:40
  the
• 2:40
  eretz
• 2:40
  is
• 2:41
  mekodesh,
• 2:42
  Eretz
• 2:42
  is
• 2:43
  mekuddish.
• 2:43
  So
• 2:43
  that
• 2:44
  environment,
• 2:44
  that
• 2:44
  avira,
• 2:45
  is
• 2:45
  something
• 2:45
  that
• 2:46
  you
• 2:46
  can
• 2:46
  get
• 2:47
  from
• 2:48
  the
• 2:49
  whole
• 2:49
  piece,
• 2:49
  the
• 2:49
  whole
• 2:49
  shtickl
• 2:50
  that
• 2:50
  he's
• 2:51
  talking
• 2:51
  about
• 2:51
  in
• 2:51
  the
• 2:51
  last
• 2:51
  couple
• 2:51
  of
• 2:52
  shtickach
• 2:52
  over
• 2:52
  here
• 2:53
  is
• 2:53
  all
• 2:53
  coming
• 2:53
  to
• 2:53
  say
• 2:53
  that
• 2:53
  imamish
• 2:54
  works
• 2:54
  the
• 2:54
  opposite.
• 2:54
  It
• 2:55
  works
• 2:55
  the
• 2:55
  other
• 2:55
  way
• 2:55
  around.
• 2:56
  That
• 2:56
  means
• 2:56
  Eret
• 2:56
  Yisroel,
• 2:57
  the
• 2:57
  tchuna
• 2:57
  of
• 2:58
  Et
• 2:58
  Yisroel,
• 2:58
  the
• 2:59
  nekuda
• 3:00
  et
• 3:00
  Yisroel
• 3:00
  etzero
• 3:00
  is
• 3:01
  called
• 3:01
  Eret
• 3:01
  Canaan
• 3:02
  in
• 3:02
  Shvaram
• 3:03
  state
• 3:03
  that
• 3:03
  Canaan
• 3:03
  is
• 3:03
  in
• 3:03
  loshon
• 3:04
  of
• 3:04
  Achno
• 3:04
  means
• 3:05
  Eret
• 3:05
  Yisroel.
• 3:07
  The
• 3:07
  whole
• 3:07
  matias
• 3:08
  of
• 3:08
  Eret
• 3:08
  Yisroel
• 3:08
  is
• 3:09
  Eretz
• 3:10
  state.
• 3:10
  Eretz
• 3:10
  is.
• 3:13
  So
• 3:13
  the
• 3:13
  Eretz,
• 3:14
  that's
• 3:14
  mufheris,
• 3:14
  that's
• 3:14
  the
• 3:15
  spitz
• 3:15
  Smith
• 3:16
  is
• 3:17
  the
• 3:17
  most
• 3:18
  rotzalah's
• 3:18
  return
• 3:19
  koine.
• 3:19
  So
• 3:19
  that's.
• 3:20
  It's
• 3:20
  the
• 3:20
  most
• 3:20
  bachnor.
• 3:21
  So
• 3:22
  that's
• 3:22
  mamishwet.
• 3:23
  That
• 3:23
  is
• 3:23
  what
• 3:23
  emunah
• 3:24
  sekhome
• 3:24
  means.
• 3:24
  When
• 3:25
  he's
• 3:25
  talking
• 3:25
  in
• 3:25
  the
• 3:25
  beginning,
• 3:26
  the
• 3:26
  beginning
• 3:26
  of
• 3:26
  the
• 3:26
  whole
• 3:26
  shtickle,
• 3:27
  he's
• 3:27
  talking
• 3:27
  about
• 3:27
  Amun.
• 3:28
  And
• 3:29
  then
• 3:29
  he
• 3:29
  goes
• 3:29
  from
• 3:29
  there
• 3:29
  into
• 3:30
  Osius,
• 3:30
  and
• 3:31
  he
• 3:31
  talks
• 3:31
  about
• 3:31
  Bing
• 3:31
  Magarish,
• 3:32
  the
• 3:32
  Yid
• 3:33
  Melad
• 3:33
  Muslim,
• 3:34
  and
• 3:34
  he
• 3:34
  talks
• 3:34
  about
• 3:35
  being
• 3:35
  masmacharyabi
• 3:36
  shayna,
• 3:36
  being
• 3:38
  when
• 3:38
  the
• 3:38
  rosh
• 3:38
  is
• 3:38
  machti
• 3:39
  e
• 3:39
  sadiq,
• 3:39
  all
• 3:40
  of
• 3:40
  that.
• 3:40
  It's
• 3:41
  one
• 3:41
  Indian,
• 3:41
  he's
• 3:41
  coming
• 3:42
  to
• 3:42
  be
• 3:42
  masbir.
• 3:43
  That
• 3:44
  there's
• 3:44
  a
• 3:44
  mashpia
• 3:45
  and
• 3:45
  there's
• 3:45
  a
• 3:45
  macabre.
• 3:46
  And
• 3:46
  the
• 3:46
  way
• 3:46
  the
• 3:46
  mashpia
• 3:47
  gives
• 3:48
  over
• 3:48
  to
• 3:48
  the
• 3:48
  macabre
• 3:49
  is
• 3:49
  only
• 3:49
  one
• 3:49
  way.
• 3:49
  There's
• 3:50
  one
• 3:50
  way
• 3:51
  is
• 3:51
  by
• 3:51
  the
• 3:51
  maqabal
• 3:52
  being
• 3:53
  bachno.
• 3:54
  In
• 3:55
  other
• 3:55
  words,
• 3:55
  somebody
• 3:55
  bringing
• 3:55
  out
• 3:56
  the
• 3:56
  Eretz
• 3:56
  Yisroel
• 3:57
  in
• 3:57
  themselves,
• 3:58
  the
• 3:58
  nakud
• 3:59
  of
• 3:59
  Eretz
• 3:59
  Canaan
• 3:59
  in
• 3:59
  themselves,
• 4:00
  which
• 4:00
  means
• 4:00
  they
• 4:01
  put
• 4:01
  themselves
• 4:01
  aside
• 4:01
  and
• 4:02
  the
• 4:02
  macabre
• 4:02
  was
• 4:03
  being
• 4:03
  given
• 4:03
  to
• 4:03
  them.
• 4:04
  And
• 4:04
  to
• 4:04
  the
• 4:04
  extent
• 4:04
  that
• 4:04
  the
• 4:04
  macabre,
• 4:05
  to
• 4:05
  the
• 4:05
  extent
• 4:05
  that
• 4:06
  they
• 4:06
  go
• 4:06
  into
• 4:06
  that
• 4:06
  akhnaw,
• 4:07
  that's
• 4:07
  how
• 4:07
  the
• 4:07
  macabre,
• 4:08
  and
• 4:08
  to
• 4:08
  the
• 4:08
  extent
• 4:08
  that
• 4:08
  they
• 4:09
  only
• 4:09
  have
• 4:09
  it
• 4:09
  halfway
• 4:10
  or
• 4:10
  a
• 4:10
  little
• 4:10
  bit,
• 4:11
  it
• 4:11
  becomes
• 4:11
  fragmented.
• 4:12
  So
• 4:12
  that's
• 4:13
  called
• 4:14
  what
• 4:15
  he
• 4:15
  calls
• 4:15
  over
• 4:15
  here,
• 4:19
  that's
• 4:19
  atziros.
• 4:20
  That's
• 4:24
  right.
• 4:24
  So
• 4:24
  that
• 4:25
  means
• 4:25
  kumtechos
• 4:26
  that
• 4:26
  in
• 4:26
  Eret
• 4:26
  Yisroel,
• 4:26
  it's
• 4:27
  not
• 4:27
  because
• 4:27
  Eret
• 4:27
  Yisroel
• 4:28
  is
• 4:28
  kaddish.
• 4:29
  So
• 4:29
  therefore
• 4:31
  the
• 4:31
  aver
• 4:31
  is
• 4:32
  keelu
• 4:32
  mushpa
• 4:34
  from
• 4:34
  the
• 4:34
  fact
• 4:34
  that
• 4:34
  EZ
• 4:34
  Yisroel
• 4:35
  is
• 4:35
  kaddish.
• 4:35
  And
• 4:35
  then
• 4:35
  when
• 4:35
  we
• 4:36
  go
• 4:36
  into
• 4:36
  Eretz
• 4:36
  Yisrael,
• 4:37
  we
• 4:37
  get
• 4:37
  from
• 4:37
  the
• 4:37
  aver,
• 4:38
  because
• 4:38
  the
• 4:38
  aver
• 4:38
  gets
• 4:38
  from
• 4:39
  the
• 4:39
  Eretz.
• 4:39
  It's
• 4:39
  the
• 4:39
  exact
• 4:40
  opposite.
• 4:40
  The
• 4:41
  Eretz
• 4:41
  is
• 4:41
  something
• 4:42
  that
• 4:42
  it
• 4:42
  has
• 4:42
  a
• 4:42
  tchuna
• 4:43
  in
• 4:43
  it.
• 4:43
  It's
• 4:44
  a
• 4:44
  very
• 4:44
  deep
• 4:44
  concept.
• 4:45
  But
• 4:45
  that's
• 4:45
  what
• 4:45
  he's
• 4:45
  saying.
• 4:45
  It
• 4:45
  has
• 4:46
  a
• 4:46
  tkuna
• 4:46
  in
• 4:46
  it
• 4:47
  that
• 4:47
  it's
• 4:47
  completely
• 4:48
  bibital.
• 4:48
  And
• 4:48
  b'tl
• 4:49
  means
• 4:49
  that
• 4:49
  it
• 4:49
  picks
• 4:50
  up
• 4:50
  and
• 4:50
  it
• 4:51
  completely
• 4:52
  absorbs
• 4:53
  the
• 4:53
  avir
• 4:54
  in
• 4:54
  it.
• 4:54
  What's
• 4:55
  the
• 4:55
  avir
• 4:55
  that's
• 4:55
  in
• 4:55
  it?
• 4:56
  The
• 4:56
  avir
• 4:56
  that's
• 4:57
  in
• 4:57
  it
• 4:57
  is
• 4:57
  the
• 4:57
  ketusha
• 4:58
  of
• 4:58
  ashoa's
• 4:58
  hashchhina
• 4:59
  that
• 4:59
  the
• 4:59
  ebishta
• 5:00
  masha,
• 5:00
  it's
• 5:00
  the
• 5:00
  mokim
• 5:02
  kalayomim,
• 5:03
  it's
• 5:03
  the
• 5:03
  mockum
• 5:03
  of
• 5:03
  ENI
• 5:03
  hashem
• 5:04
  alikehab
• 5:04
  mereish
• 5:04
  hashanah
• 5:05
  vadachoshana.
• 5:06
  So
• 5:06
  that
• 5:07
  is
• 5:07
  something
• 5:07
  that's
• 5:07
  in
• 5:07
  the
• 5:08
  avir.
• 5:09
  And
• 5:09
  the
• 5:09
  reason
• 5:09
  why
• 5:10
  that
• 5:10
  aver
• 5:10
  is
• 5:10
  being
• 5:11
  held
• 5:11
  and
• 5:12
  the
• 5:12
  reason
• 5:12
  why
• 5:12
  that
• 5:12
  aver
• 5:13
  is
• 5:13
  being
• 5:13
  solidified
• 5:14
  as
• 5:15
  the
• 5:15
  natural
• 5:16
  state
• 5:16
  of
• 5:16
  this
• 5:17
  mokam,
• 5:17
  as
• 5:17
  the
• 5:17
  natural
• 5:18
  khuna
• 5:18
  of
• 5:18
  this
• 5:18
  makam,
• 5:19
  is
• 5:19
  because
• 5:19
  Eret
• 5:19
  Yisroel
• 5:20
  has
• 5:20
  this
• 5:20
  maila
• 5:21
  of
• 5:21
  emunah.
• 5:22
  The
• 5:22
  Rebbe
• 5:22
  brings
• 5:23
  in
• 5:23
  many,
• 5:23
  many
• 5:23
  Torahs
• 5:23
  that
• 5:24
  the
• 5:25
  Eret
• 5:25
  Yisroel
• 5:26
  is
• 5:26
  called.
• 5:27
  He
• 5:27
  brings
• 5:27
  the
• 5:27
  posse.
• 5:31
  That
• 5:31
  means
• 5:31
  the
• 5:31
  ultimate
• 5:32
  eretz
• 5:32
  is
• 5:33
  that
• 5:35
  you
• 5:35
  shtel
• 5:35
  zach
• 5:36
  eretz
• 5:36
  in
• 5:36
  an
• 5:36
  oifen
• 5:37
  where
• 5:37
  what
• 5:37
  you're
• 5:37
  doing
• 5:37
  is
• 5:39
  you're
• 5:39
  bringing
• 5:40
  up,
• 5:41
  you're
• 5:42
  developing,
• 5:43
  you're
• 5:43
  developing
• 5:43
  the
• 5:44
  amuna
• 5:44
  that
• 5:45
  there
• 5:45
  is
• 5:45
  in
• 5:45
  that.
• 5:45
  And
• 5:45
  therefore
• 5:46
  you
• 5:46
  can
• 5:46
  macabre
• 5:46
  everything.
• 5:47
  All
• 5:47
  the
• 5:47
  shafa
• 5:48
  that's
• 5:48
  it,
• 5:49
  that's
• 5:49
  available
• 5:49
  to
• 5:50
  be
• 5:50
  able
• 5:50
  to
• 5:50
  make
• 5:50
  Kabul
• 5:50
  from
• 5:51
  there
• 5:53
  and
• 5:53
  the
• 5:53
  shpitz.
• 5:55
  The
• 5:55
  biggest
• 5:55
  ribu
• 5:56
  yashef
• 5:56
  and
• 5:56
  the
• 5:56
  biggest
• 5:57
  ribuy
• 5:57
  of
• 5:58
  gili
• 5:58
  elikos
• 5:59
  in
• 5:59
  the
• 5:59
  world
• 5:59
  is
• 5:59
  an
• 5:59
  Eretz
• 6:00
  Yisroel.
• 6:00
  So
• 6:00
  therefore
• 6:01
  the
• 6:01
  aver
• 6:01
  is
• 6:02
  like
• 6:02
  that.
• 6:02
  And
• 6:02
  the
• 6:03
  reason
• 6:03
  why
• 6:03
  that
• 6:03
  aver
• 6:04
  is
• 6:04
  something
• 6:04
  that
• 6:04
  we
• 6:04
  could
• 6:04
  have,
• 6:06
  we
• 6:06
  could
• 6:07
  get
• 6:07
  affected
• 6:07
  and
• 6:08
  we
• 6:08
  could
• 6:08
  grow
• 6:08
  from
• 6:09
  that
• 6:09
  is
• 6:09
  because
• 6:10
  we
• 6:10
  follow
• 6:10
  in
• 6:10
  the
• 6:10
  way
• 6:11
  of
• 6:11
  Eretz
• 6:11
  Yisroel,
• 6:11
  just
• 6:11
  like
• 6:11
  ET
• 6:12
  Yisroel.
• 6:12
  What's
• 6:12
  the
• 6:12
  reason
• 6:12
  why
• 6:12
  Yitzchir
• 6:13
  has
• 6:13
  that
• 6:13
  avi?
• 6:14
  Why
• 6:14
  does
• 6:14
  etisol
• 6:14
  have
• 6:15
  that
• 6:15
  avraham?
• 6:15
  Why
• 6:15
  doesn't
• 6:15
  any
• 6:15
  other
• 6:16
  country
• 6:16
  have
• 6:16
  that
• 6:16
  Avraham?
• 6:16
  Because
• 6:16
  et
• 6:17
  Yisroel
• 6:17
  is
• 6:17
  etisha.
• 6:17
  Etishe
• 6:18
  shol
• 6:18
  is
• 6:18
  re
• 6:18
  e'
• 6:18
  ei
• 6:18
  emuna.
• 6:19
  Etishol
• 6:19
  has
• 6:20
  emunas
• 6:20
  chachamim,
• 6:21
  so
• 6:21
  to
• 6:21
  speak.
• 6:22
  Eretisol
• 6:23
  itself
• 6:23
  has
• 6:23
  a
• 6:23
  munu
• 6:23
  shechamim.
• 6:24
  It
• 6:24
  has
• 6:24
  a
• 6:24
  munu
• 6:25
  of
• 6:25
  the
• 6:25
  chochma
• 6:25
  that's
• 6:25
  being
• 6:26
  given.
• 6:27
  And
• 6:27
  therefore
• 6:28
  the
• 6:28
  khalador
• 6:29
  be
• 6:29
  et
• 6:29
  Yisroel.
• 6:30
  The
• 6:30
  mailo
• 6:30
  bing
• 6:31
  dor
• 6:31
  be
• 6:31
  et
• 6:31
  Yisroel.
• 6:32
  That
• 6:32
  he's
• 6:32
  zoichat
• 6:33
  avir
• 6:33
  eretisrol
• 6:34
  machkim
• 6:34
  is
• 6:34
  because
• 6:36
  he's
• 6:37
  following.
• 6:37
  He's
• 6:38
  being
• 6:38
  Eret
• 6:38
  Yisroel.
• 6:39
  Dig,
• 6:39
  he's
• 6:39
  behaving
• 6:39
  Eret
• 6:39
  Yisroel,
• 6:40
  when
• 6:40
  you
• 6:40
  behave
• 6:40
  eret
• 6:40
  yroldig,
• 6:41
  what
• 6:41
  happens?
• 6:41
  The
• 6:41
  same
• 6:41
  thing
• 6:42
  that
• 6:42
  happens
• 6:42
  to
• 6:42
  et
• 6:42
  Yisroel
• 6:42
  happens
• 6:43
  to
• 6:43
  you.
• 6:43
  That's
• 6:43
  what
• 6:43
  abirz
• 6:44
  machke
• 6:45
  means.
• 6:46
  And
• 6:46
  that's
• 6:46
  the
• 6:46
  same
• 6:46
  nakuda
• 6:47
  of
• 6:47
  Osius.
• 6:48
  He's
• 6:48
  saying
• 6:48
  that
• 6:48
  if
• 6:48
  osi
• 6:49
  is
• 6:49
  have,
• 6:49
  what
• 6:49
  is
• 6:50
  a
• 6:50
  ois?
• 6:50
  A
• 6:50
  os
• 6:51
  is
• 6:51
  something
• 6:51
  that's
• 6:52
  a
• 6:52
  total
• 6:52
  daimum.
• 6:53
  It's
• 6:53
  a
• 6:53
  total
• 6:53
  daimon.
• 6:54
  Just
• 6:54
  like
• 6:54
  Eretz
• 6:54
  is
• 6:55
  a
• 6:55
  total
• 6:55
  daimon.
• 6:55
  What's
• 6:56
  eretz?
• 6:56
  Eretz
• 6:56
  is
• 6:56
  a
• 6:57
  daimon.
• 6:57
  It's
• 6:57
  complete.
• 6:58
  It's
• 6:58
  natul
• 6:58
  chayos.
• 6:59
  It
• 6:59
  doesn't
• 6:59
  have
• 6:59
  anything
• 6:59
  on
• 7:00
  its
• 7:00
  own.
• 7:00
  What
• 7:00
  does
• 7:00
  it
• 7:01
  have?
• 7:01
  It
• 7:01
  has
• 7:02
  something
• 7:02
  in
• 7:02
  a
• 7:02
  certain
• 7:02
  sense
• 7:03
  that
• 7:04
  could
• 7:04
  relate
• 7:04
  more
• 7:04
  to
• 7:05
  chayos
• 7:05
  than
• 7:05
  a
• 7:05
  chai.
• 7:06
  Because
• 7:06
  a
• 7:06
  chay
• 7:06
  has
• 7:06
  its
• 7:06
  own
• 7:07
  identity
• 7:07
  that
• 7:07
  gets
• 7:07
  in
• 7:07
  the
• 7:07
  way
• 7:08
  of
• 7:08
  the
• 7:08
  bigger
• 7:08
  chayim,
• 7:09
  the
• 7:09
  greater
• 7:09
  chaim
• 7:09
  that's
• 7:10
  being
• 7:10
  mashpia
• 7:10
  on
• 7:10
  him.
• 7:10
  But
• 7:11
  at
• 7:11
  Yisroel,
• 7:12
  because
• 7:12
  it's
• 7:12
  so
• 7:12
  babittal
• 7:13
  and
• 7:13
  it's
• 7:13
  so.
• 7:15
  So
• 7:15
  that
• 7:15
  kind
• 7:16
  of
• 7:16
  doymim
• 7:16
  is
• 7:16
  something
• 7:17
  that
• 7:17
  gets
• 7:18
  turns
• 7:18
  into
• 7:18
  a
• 7:18
  klee
• 7:19
  that's
• 7:19
  macabre.
• 7:19
  The
• 7:19
  biggest
• 7:20
  oy
• 7:20
  that
• 7:20
  there
• 7:20
  is.
• 7:20
  Which
• 7:21
  is.
• 7:21
  Which
• 7:21
  is
• 7:21
  the
• 7:21
  mok
• 7:22
  hamasha
• 7:22
  yivchar
• 7:22
  of
• 7:23
  zois
• 7:24
  minu
• 7:24
  khosi
• 7:24
  adayad,
• 7:25
  which
• 7:25
  is
• 7:25
  the
• 7:25
  beis
• 7:25
  hamikdash.
• 7:27
  So
• 7:27
  too
• 7:27
  by
• 7:27
  ois.
• 7:28
  By
• 7:28
  ois,
• 7:28
  it's
• 7:28
  the
• 7:28
  same
• 7:28
  exact
• 7:29
  thing.
• 7:29
  By
• 7:29
  o.
• 7:29
  The
• 7:30
  ois
• 7:30
  itself
• 7:30
  has
• 7:30
  nothing.
• 7:31
  So
• 7:31
  that
• 7:31
  means
• 7:31
  the
• 7:32
  whole
• 7:32
  mile
• 7:32
  of
• 7:32
  the
• 7:32
  ois
• 7:33
  is
• 7:33
  only
• 7:33
  bashas
• 7:34
  that
• 7:34
  there
• 7:34
  was
• 7:34
  a
• 7:35
  Koisov,
• 7:35
  a
• 7:35
  kosov
• 7:36
  means
• 7:36
  that
• 7:36
  there
• 7:36
  were
• 7:36
  yodaim
• 7:37
  that
• 7:37
  were
• 7:37
  kosovit.
• 7:38
  If
• 7:38
  you
• 7:38
  listen
• 7:38
  to
• 7:38
  the
• 7:38
  Rebbe's
• 7:40
  in
• 7:40
  between
• 7:40
  the
• 7:40
  lines,
• 7:41
  in
• 7:41
  between
• 7:41
  the
• 7:41
  words
• 7:41
  over
• 7:42
  here,
• 7:42
  there's
• 7:42
  yodaim
• 7:43
  that
• 7:43
  are
• 7:43
  being
• 7:43
  kosiv
• 7:43
  and
• 7:43
  there's
• 7:44
  yodaim
• 7:44
  that
• 7:44
  are
• 7:44
  being
• 7:44
  masmich.
• 7:45
  Right?
• 7:46
  What
• 7:46
  does
• 7:46
  it
• 7:46
  say?
• 7:46
  The
• 7:46
  lashon
• 7:47
  over
• 7:47
  here,
• 7:47
  the
• 7:48
  by
• 7:48
  Yeshua,
• 7:49
  the
• 7:50
  Yeshua
• 7:51
  chochmaki
• 7:51
  somach
• 7:52
  moishe
• 7:52
  es
• 7:52
  yodavalov.
• 7:53
  That
• 7:53
  means
• 7:54
  that
• 7:54
  the
• 7:54
  maisa
• 7:55
  of
• 7:55
  Smicha
• 7:55
  that's
• 7:55
  happening
• 7:56
  be
• 7:56
  yodayim
• 7:57
  is
• 7:57
  the
• 7:57
  exact
• 7:57
  same
• 7:58
  maisa
• 7:58
  of
• 7:58
  Ksiva
• 7:59
  that's
• 7:59
  happening
• 7:59
  beyond.
• 8:00
  So
• 8:00
  that
• 8:00
  means
• 8:01
  it
• 8:01
  sounds
• 8:01
  like
• 8:01
  a
• 8:02
  far
• 8:02
  fetched
• 8:02
  sounds
• 8:02
  like
• 8:02
  as
• 8:03
  a.
• 8:06
  The
• 8:06
  kind
• 8:06
  of
• 8:06
  idea
• 8:06
  of
• 8:07
  like
• 8:07
  that
• 8:07
  while
• 8:07
  the
• 8:08
  person
• 8:08
  is
• 8:08
  moving
• 8:08
  his
• 8:08
  pen.
• 8:09
  What
• 8:09
  does
• 8:09
  that
• 8:09
  even
• 8:09
  mean?
• 8:10
  It's
• 8:10
  like
• 8:10
  some
• 8:10
  sort
• 8:10
  of
• 8:10
  a
• 8:11
  drosh.
• 8:11
  It's
• 8:11
  some
• 8:11
  sort
• 8:12
  of
• 8:12
  a
• 8:12
  remiz.
• 8:12
  No,
• 8:12
  it's
• 8:13
  mamish,
• 8:13
  the
• 8:13
  real
• 8:13
  reality.
• 8:14
  Because
• 8:14
  os
• 8:14
  means
• 8:15
  absolutely
• 8:15
  nothing.
• 8:15
  And
• 8:16
  ois
• 8:16
  means
• 8:16
  to
• 8:17
  the
• 8:17
  extent
• 8:17
  that
• 8:17
  I'm
• 8:17
  being
• 8:18
  giving
• 8:18
  it
• 8:18
  a
• 8:18
  ruachayam,
• 8:19
  I'm
• 8:19
  giving
• 8:20
  it
• 8:20
  o,
• 8:20
  I'm
• 8:20
  giving
• 8:20
  it
• 8:21
  an
• 8:21
  ashamr,
• 8:21
  I'm
• 8:21
  giving
• 8:21
  it
• 8:22
  some
• 8:22
  meaning.
• 8:23
  So
• 8:23
  that's
• 8:23
  how
• 8:23
  it
• 8:24
  gets
• 8:24
  it.
• 8:24
  And
• 8:24
  where
• 8:24
  does
• 8:25
  that
• 8:25
  happen?
• 8:25
  Where
• 8:25
  does
• 8:25
  that
• 8:25
  transfer
• 8:26
  happen?
• 8:26
  What's
• 8:26
  the
• 8:26
  channel
• 8:27
  of
• 8:27
  that
• 8:27
  transfer?
• 8:27
  Where
• 8:28
  does
• 8:28
  that
• 8:28
  happen?
• 8:28
  It
• 8:28
  takes
• 8:28
  place
• 8:29
  in
• 8:29
  the
• 8:29
  writing,
• 8:30
  which
• 8:30
  is
• 8:30
  through
• 8:30
  the
• 8:30
  hands.
• 8:31
  That's
• 8:31
  exactly
• 8:31
  what
• 8:32
  the
• 8:32
  Ksiva
• 8:32
  is.
• 8:32
  That's
• 8:32
  what
• 8:32
  the.
• 8:33
  And
• 8:34
  if
• 8:34
  not,
• 8:34
  then
• 8:34
  it
• 8:34
  falls
• 8:34
  into
• 8:35
  Goish
• 8:35
  Eksiva
• 8:35
  Siyad,
• 8:36
  which
• 8:36
  means
• 8:36
  complete
• 8:37
  opposite.
• 8:37
  That
• 8:37
  it's
• 8:38
  just.
• 8:38
  It's
• 8:39
  like
• 8:39
  Erebasa'
• 8:39
  arot.
• 8:39
  It's
• 8:40
  just
• 8:40
  like
• 8:40
  their
• 8:40
  Goyisha
• 8:41
  land
• 8:41
  is
• 8:41
  completely
• 8:42
  just
• 8:42
  the
• 8:43
  land
• 8:43
  that's
• 8:43
  removed.
• 8:44
  So
• 8:44
  their
• 8:44
  OSI's
• 8:44
  are
• 8:45
  OSIYE's
• 8:45
  that
• 8:45
  are
• 8:45
  completely
• 8:46
  removed.
• 8:46
  That's
• 8:46
  what
• 8:46
  it
• 8:47
  means.
• 8:49
  It's
• 8:49
  just
• 8:49
  interesting
• 8:50
  to
• 8:50
  note
• 8:50
  that
• 8:51
  in
• 8:51
  the
• 8:51
  posse
• 8:51
  over
• 8:52
  here,
• 8:52
  when
• 8:52
  it
• 8:52
  saysamak
• 8:55
  Mochas
• 8:56
  Yodavalov.
• 8:57
  So
• 8:57
  there's
• 8:57
  two.
• 8:57
  There's
• 8:58
  two
• 8:58
  parts.
• 8:58
  There's
• 8:58
  two
• 8:58
  sides
• 8:59
  to
• 8:59
  this.
• 8:59
  Number
• 8:59
  one,
• 8:59
  it's
• 9:00
  saying
• 9:00
  that
• 9:00
  Yeshua
• 9:01
  Benon
• 9:01
  himself
• 9:01
  is
• 9:01
  Molly
• 9:02
  Ruachman.
• 9:03
  He's
• 9:03
  Molly.
• 9:04
  So
• 9:04
  the
• 9:04
  khur
• 9:04
  over
• 9:05
  here,
• 9:05
  it's
• 9:05
  coming
• 9:05
  to
• 9:05
  bring
• 9:06
  out
• 9:06
  the
• 9:06
  exact
• 9:07
  opposite.
• 9:07
  And
• 9:07
  contrary
• 9:08
  to
• 9:08
  Doyg,
• 9:09
  where
• 9:09
  he
• 9:09
  wasn't
• 9:09
  Mollie,
• 9:10
  it
• 9:10
  was
• 9:10
  Netzar.
• 9:11
  Right.
• 9:11
  Netzar
• 9:12
  means
• 9:12
  that
• 9:12
  it's
• 9:12
  partial.
• 9:13
  He
• 9:13
  takes
• 9:13
  it
• 9:13
  partially.
• 9:14
  He
• 9:14
  fragments.
• 9:14
  It's
• 9:15
  shover
• 9:15
  by
• 9:16
  him.
• 9:17
  It's
• 9:18
  not
• 9:18
  Baakhtus
• 9:18
  by
• 9:19
  him.
• 9:19
  It
• 9:19
  doesn't
• 9:19
  take
• 9:20
  his
• 9:20
  whole
• 9:20
  matziyas
• 9:21
  over.
• 9:21
  Right.
• 9:21
  So
• 9:21
  that's
• 9:22
  mean
• 9:22
  molecules.
• 9:22
  That
• 9:23
  means
• 9:23
  Torah
• 9:23
  and
• 9:23
  him
• 9:23
  is
• 9:24
  literally
• 9:24
  one
• 9:24
  matzias.
• 9:26
  They
• 9:26
  connect
• 9:27
  entirely.
• 9:28
  And
• 9:28
  then
• 9:29
  besides
• 9:29
  for
• 9:29
  that
• 9:30
  shtay,
• 9:30
  that
• 9:30
  Kisamach
• 9:31
  Moishe
• 9:31
  Yodavolov.
• 9:32
  So
• 9:32
  what
• 9:32
  is
• 9:32
  this?
• 9:34
  What
• 9:34
  is
• 9:34
  the.
• 9:35
  Exactly.
• 9:37
  So
• 9:37
  it
• 9:37
  sounds
• 9:37
  like
• 9:37
  there's
• 9:38
  really
• 9:38
  two
• 9:38
  things
• 9:38
  going
• 9:39
  on.
• 9:39
  That
• 9:39
  means
• 9:39
  there's
• 9:40
  a
• 9:40
  Maqabel,
• 9:40
  there's
• 9:41
  the
• 9:41
  Talmud
• 9:41
  that's
• 9:41
  being.
• 9:41
  That's
• 9:42
  learning.
• 9:42
  And
• 9:42
  that
• 9:42
  was
• 9:43
  the
• 9:43
  first,
• 9:43
  like
• 9:43
  Dhamma,
• 9:43
  the
• 9:43
  way
• 9:43
  the
• 9:44
  Torah
• 9:44
  starts.
• 9:44
  The
• 9:44
  way
• 9:44
  the
• 9:44
  Torah
• 9:44
  starts
• 9:45
  is
• 9:45
  that
• 9:45
  the
• 9:46
  way
• 9:46
  a
• 9:46
  Talmud
• 9:47
  becomes
• 9:47
  a
• 9:47
  Talmud
• 9:48
  and
• 9:48
  fulfills
• 9:49
  his.
• 9:49
  His
• 9:54
  takhlis
• 9:55
  in
• 9:55
  being
• 9:55
  a
• 9:55
  Talmud,
• 9:56
  his
• 9:56
  takit
• 9:57
  of
• 9:57
  being
• 9:57
  a
• 9:57
  Talmud
• 9:57
  is
• 9:57
  through
• 9:57
  Amunosachaman.
• 9:59
  That's
• 9:59
  how
• 9:59
  he
• 9:59
  gets
• 9:59
  to
• 9:59
  the
• 9:59
  kavehdem
• 10:00
  to
• 10:00
  Isa.
• 10:01
  Now
• 10:02
  what's
• 10:02
  in
• 10:02
  the
• 10:02
  Santa
• 10:03
  is
• 10:03
  that
• 10:03
  the
• 10:03
  two
• 10:03
  Yodaim,
• 10:04
  that
• 10:05
  somach
• 10:05
  Moishe
• 10:05
  Yodavalov,
• 10:06
  what's
• 10:07
  the
• 10:07
  Toyotaim,
• 10:07
  that's
• 10:08
  Yad
• 10:08
  Yimmin
• 10:08
  and
• 10:08
  Yad
• 10:09
  Smoil.
• 10:09
  And
• 10:09
  when
• 10:10
  he's
• 10:10
  talking
• 10:10
  about
• 10:10
  Torah,
• 10:10
  when
• 10:10
  he's
• 10:11
  talking
• 10:11
  about
• 10:11
  Emunah,
• 10:11
  he's
• 10:11
  saying
• 10:11
  that
• 10:12
  the
• 10:12
  whole
• 10:12
  idea
• 10:12
  of
• 10:12
  emunnah
• 10:13
  is
• 10:13
  that
• 10:14
  through
• 10:14
  Amuna
• 10:14
  you
• 10:14
  get
• 10:14
  to
• 10:14
  the.
• 10:16
  But
• 10:16
  the
• 10:16
  whole.
• 10:17
  But
• 10:17
  this
• 10:17
  Talmud,
• 10:18
  that's
• 10:18
  being
• 10:18
  macabre
• 10:19
  from
• 10:19
  Moishe
• 10:19
  Rabbeinu,
• 10:21
  Behno
• 10:22
  and
• 10:22
  Behmunus
• 10:23
  chachamim
• 10:24
  is
• 10:24
  being
• 10:24
  macabre
• 10:25
  from
• 10:25
  somebody
• 10:25
  that's
• 10:26
  giving
• 10:26
  something
• 10:28
  which
• 10:28
  means
• 10:28
  yimin
• 10:29
  and
• 10:29
  smol.
• 10:29
  In
• 10:30
  the
• 10:30
  beginning
• 10:30
  he
• 10:30
  started
• 10:30
  talking
• 10:30
  about
• 10:31
  that
• 10:31
  amuna
• 10:31
  is
• 10:31
  coming
• 10:31
  to
• 10:31
  say
• 10:34
  over
• 10:34
  here
• 10:34
  the
• 10:34
  yamun
• 10:35
  usmail
• 10:35
  are
• 10:35
  being
• 10:35
  used.
• 10:36
  So
• 10:36
  it
• 10:37
  sounds
• 10:37
  like
• 10:37
  two
• 10:37
  things
• 10:37
  are
• 10:37
  happening
• 10:38
  at
• 10:38
  the
• 10:38
  same
• 10:38
  time.
• 10:39
  So
• 10:42
  that
• 10:43
  that
• 10:43
  is
• 10:44
  the
• 10:44
  difference
• 10:44
  between
• 10:44
  the
• 10:45
  two
• 10:45
  levels.
• 10:45
  That
• 10:45
  means
• 10:45
  there's
• 10:45
  a
• 10:45
  mashpia
• 10:46
  and
• 10:46
  a
• 10:46
  macabre.
• 10:47
  There's
• 10:47
  an
• 10:47
  akuda
• 10:47
  of
• 10:51
  spoke
• 10:51
  about
• 10:52
  this
• 10:52
  in
• 10:52
  the
• 10:52
  past
• 10:53
  that
• 10:53
  call
• 10:53
  shiitiferos
• 10:54
  leyeseirv
• 10:54
  etiferas
• 10:55
  lehman
• 10:55
  o'
• 10:55
  adam.
• 10:56
  This
• 10:56
  kavadam
• 10:57
  to
• 10:57
  Issa
• 10:57
  happens
• 10:58
  through
• 10:59
  avoda
• 11:00
  called
• 11:00
  yovar
• 11:00
  le
• 11:00
  odom.
• 11:01
  It's
• 11:01
  through
• 11:01
  a
• 11:01
  certain
• 11:01
  biru.
• 11:02
  That
• 11:02
  means
• 11:02
  the
• 11:02
  biru
• 11:03
  means
• 11:03
  that
• 11:03
  there
• 11:03
  is
• 11:04
  a
• 11:04
  tad
• 11:04
  yamim.
• 11:04
  There's
• 11:05
  a
• 11:05
  yitzad
• 11:05
  yimin
• 11:05
  of
• 11:05
  chesed.
• 11:06
  There
• 11:06
  is
• 11:06
  a
• 11:06
  tad
• 11:06
  smile
• 11:07
  of
• 11:08
  and
• 11:09
  there's
• 11:09
  like
• 11:09
  as
• 11:09
  a
• 11:10
  just
• 11:10
  as
• 11:12
  a
• 11:12
  melitzer.
• 11:14
  There's
• 11:14
  an
• 11:14
  akuda
• 11:15
  called
• 11:15
  Sikh
• 11:15
  las
• 11:15
  yod.
• 11:16
  What
• 11:16
  do
• 11:16
  you
• 11:16
  mean
• 11:16
  Sikhala?
• 11:16
  That
• 11:17
  means
• 11:17
  there's
• 11:17
  a
• 11:17
  balance.
• 11:18
  There's
• 11:19
  a
• 11:19
  merdig,
• 11:19
  a
• 11:19
  fine
• 11:20
  tuned
• 11:20
  balance
• 11:20
  to
• 11:20
  be
• 11:20
  able
• 11:20
  to
• 11:21
  get
• 11:21
  to
• 11:21
  that
• 11:21
  sikhlius
• 11:22
  of
• 11:23
  the
• 11:23
  combination
• 11:23
  of
• 11:23
  the
• 11:24
  yadimin
• 11:24
  and
• 11:24
  the
• 11:24
  yad
• 11:24
  smoil
• 11:25
  and
• 11:25
  get
• 11:25
  through
• 11:25
  that
• 11:26
  to
• 11:26
  that
• 11:26
  yover
• 11:27
  le
• 11:27
  odom
• 11:27
  of
• 11:27
  teferis
• 11:28
  loy
• 11:28
  seva
• 11:28
  tiferous
• 11:29
  lemin.
• 11:29
  That's
• 11:29
  the
• 11:30
  way
• 11:30
  it
• 11:30
  works.
• 11:30
  So
• 11:31
  the
• 11:31
  tal.
• 11:31
  So
• 11:31
  the
• 11:31
  rebbe's
• 11:32
  whole
• 11:32
  tafkat
• 11:33
  is
• 11:33
  that
• 11:34
  that's
• 11:34
  the
• 11:34
  moishe
• 11:34
  rabbeinu.
• 11:34
  To
• 11:34
  understand
• 11:35
  the
• 11:35
  tuna
• 11:35
  of
• 11:36
  the
• 11:36
  Talmud
• 11:36
  and
• 11:36
  everything
• 11:37
  that
• 11:37
  that's
• 11:38
  Roy
• 11:38
  for
• 11:38
  one
• 11:38
  Talmud
• 11:39
  could
• 11:39
  be
• 11:39
  very
• 11:40
  not
• 11:40
  Roy
• 11:40
  for
• 11:40
  a
• 11:40
  different
• 11:40
  Talmud.
• 11:41
  That's
• 11:42
  it
• 11:42
  means
• 11:43
  every
• 11:43
  single
• 11:43
  Talmud
• 11:43
  has
• 11:44
  to
• 11:44
  have
• 11:44
  a
• 11:44
  different
• 11:44
  combination
• 11:45
  and
• 11:45
  a
• 11:45
  different
• 11:45
  correlation
• 11:46
  of
• 11:46
  yad
• 11:47
  yimin
• 11:47
  and
• 11:47
  yad
• 11:47
  smoel.
• 11:48
  That's
• 11:48
  what
• 11:48
  this
• 11:48
  smicha
• 11:48
  has
• 11:48
  a
• 11:49
  moyudeg
• 11:49
  ephnimius
• 11:49
  to
• 11:50
  it.
• 11:50
  There's
• 11:50
  a
• 11:50
  special
• 11:51
  combination
• 11:51
  of
• 11:51
  yadimin
• 11:52
  the
• 11:52
  balance
• 11:53
  to
• 11:53
  be
• 11:53
  able
• 11:53
  to
• 11:54
  get
• 11:54
  to
• 11:54
  the
• 11:54
  emtal
• 11:54
  the
• 11:54
  gabi
• 11:55
  that
• 11:56
  could
• 11:56
  affect
• 11:56
  the
• 11:57
  kalem
• 11:57
  and
• 11:57
  the
• 11:57
  capabilities
• 11:58
  of
• 11:58
  this
• 11:58
  Talmud
• 11:59
  is
• 11:59
  something
• 11:59
  that's
• 12:00
  bazunda
• 12:00
  to
• 12:00
  this
• 12:00
  Talmud.
• 12:01
  So
• 12:01
  Sikal
• 12:01
  is
• 12:01
  here.
• 12:01
  So
• 12:03
  so
• 12:03
  samach
• 12:03
  moishe
• 12:04
  yodavalov.
• 12:05
  That's
• 12:05
  mitzada
• 12:05
  mashpia.
• 12:06
  So
• 12:06
  he's
• 12:06
  using
• 12:07
  his
• 12:07
  yamin
• 12:07
  and
• 12:07
  smol
• 12:08
  kade
• 12:08
  to
• 12:08
  be
• 12:08
  able
• 12:08
  to
• 12:08
  get
• 12:08
  to
• 12:08
  the
• 12:08
  amsah.
• 12:09
  But
• 12:09
  mitzadah
• 12:09
  me
• 12:09
  kabel
• 12:10
  he
• 12:10
  has
• 12:10
  absolutely
• 12:11
  nothing
• 12:11
  to
• 12:11
  do
• 12:11
  with
• 12:11
  yimmin
• 12:11
  and
• 12:12
  smoi
• 12:12
  lechsom
• 12:12
  and
• 12:12
  al
• 12:12
  davavashi
• 12:13
  ye
• 12:13
  gidloch.
• 12:13
  He
• 12:14
  only
• 12:14
  goes
• 12:15
  so
• 12:15
  he's
• 12:15
  macabre
• 12:16
  that
• 12:16
  balance
• 12:17
  that
• 12:17
  came
• 12:17
  out
• 12:17
  of
• 12:17
  this
• 12:18
  combination
• 12:19
  of
• 12:19
  these,
• 12:20
  of
• 12:20
  this
• 12:20
  maisa
• 12:21
  of
• 12:21
  smicha.
• 12:23
  Okay.
• 12:24
  And
• 12:24
  yeah,
• 12:25
  we
• 12:25
  spoke
• 12:25
  already
• 12:25
  in
• 12:25
  the
• 12:25
  past
• 12:26
  that
• 12:26
  this
• 12:27
  leaving
• 12:27
  the
• 12:27
  arats
• 12:28
  that
• 12:28
  they
• 12:28
  were
• 12:28
  and
• 12:28
  going
• 12:29
  to
• 12:29
  a
• 12:29
  different
• 12:29
  Aritz
• 12:29
  because
• 12:29
  they.
• 12:30
  That's.
• 12:30
  It's
• 12:30
  Mamish
• 12:30
  Hainuhach.
• 12:31
  It's
• 12:31
  the
• 12:31
  whole
• 12:31
  tachless
• 12:32
  of
• 12:32
  Eretz
• 12:32
  is
• 12:35
  to
• 12:35
  be
• 12:36
  able
• 12:36
  to
• 12:36
  migdosh
• 12:37
  Ma'
• 12:37
  at.
• 12:38
  It's
• 12:39
  creating
• 12:39
  an
• 12:39
  akuda
• 12:39
  of
• 12:40
  Eretz
• 12:40
  Yro.
• 12:40
  It's
• 12:40
  creating
• 12:40
  a
• 12:40
  kedusha.
• 12:41
  Eret
• 12:41
  Yisroel.
• 12:41
  It's
• 12:41
  creating
• 12:41
  a
• 12:42
  Deretz
• 12:43
  Yisroel
• 12:43
  machim.
• 12:44
  And
• 12:44
  therefore,
• 12:44
  if
• 12:45
  you.
• 12:45
  If
• 12:45
  you.
• 12:45
  If
• 12:45
  you
• 12:45
  me
• 12:46
  calculate
• 12:46
  that
• 12:47
  so
• 12:48
  this
• 12:48
  golas
• 12:48
  to
• 12:49
  go
• 12:49
  Vita,
• 12:49
  because
• 12:49
  that
• 12:49
  is
• 12:49
  the
• 12:49
  whole
• 12:50
  idea
• 12:50
  of
• 12:50
  gollus,
• 12:50
  the
• 12:50
  whole
• 12:50
  idea
• 12:51
  of
• 12:51
  golas
• 12:51
  is
• 12:51
  to
• 12:51
  be
• 12:51
  able
• 12:51
  to
• 12:52
  bring
• 12:52
  out
• 12:52
  this
• 12:53
  kedusha
• 12:53
  in
• 12:54
  Chutzlaretz,
• 12:54
  because
• 12:55
  that's
• 12:55
  what's
• 12:55
  going
• 12:55
  to
• 12:55
  happen
• 12:55
  to
• 12:55
  Osud.
• 12:56
  It's
• 12:56
  called
• 12:56
  Eret
• 12:57
  Hazvi
• 12:57
  Stetan
• 12:58
  chazalayim
• 13:04
  Shetz
• 13:04
  bashet
• 13:04
  al
• 13:05
  Koler
• 13:05
  tishro.
• 13:06
  So
• 13:08
  our
• 13:09
  malacha,
• 13:10
  our
• 13:10
  avoda
• 13:11
  in
• 13:11
  God
• 13:11
  is
• 13:11
  to
• 13:11
  get
• 13:11
  spread
• 13:12
  all
• 13:12
  over
• 13:12
  the
• 13:12
  place
• 13:12
  and
• 13:12
  to
• 13:13
  ready
• 13:13
  bima
• 13:13
  ur.
• 13:14
  That
• 13:14
  nekuda
• 13:15
  of
• 13:15
  wir
• 13:15
  Eretz
• 13:15
  Yisroel
• 13:16
  has
• 13:16
  a
• 13:16
  place
• 13:16
  to
• 13:17
  be
• 13:17
  able
• 13:17
  to
• 13:18
  be
• 13:18
  able
• 13:18
  to
• 13:19
  bring
• 13:19
  out
• 13:19
  its
• 13:19
  nekuda,
• 13:20
  to
• 13:20
  be
• 13:21
  able
• 13:21
  to
• 13:21
  bring
• 13:21
  out
• 13:21
  the
• 13:21
  Ketusha
• 13:21
  Zayat
• 13:22
  Yisroel,
• 13:22
  which
• 13:22
  is
• 13:22
  calling
• 13:22
  Migdash
• 13:23
  Ma'
• 13:23
  at
• 13:24
  in
• 13:24
  Chutzlaw,
• 13:24
  because
• 13:25
  that
• 13:25
  is
• 13:25
  where
• 13:25
  we're
• 13:25
  heading.
• 13:26
  That's
• 13:26
  where
• 13:26
  we're
• 13:26
  supposed
• 13:27
  to
• 13:27
  be
• 13:27
  heading
• 13:28
  now.
• 13:38
  And
• 13:40
  it
• 13:40
  gets
• 13:40
  given
• 13:41
  to
• 13:41
  the
• 13:41
  government.
• 14:03
  It
• 14:03
  doesn't
• 14:04
  make
• 14:04
  any
• 14:04
  sense
• 14:04
  because
• 14:04
  we
• 14:04
  just
• 14:05
  finished
• 14:05
  saying
• 14:05
  that
• 14:06
  this
• 14:06
  is
• 14:06
  a
• 14:06
  soyd.
• 14:07
  And
• 14:07
  a
• 14:07
  soyd
• 14:07
  means
• 14:08
  that
• 14:08
  it's
• 14:08
  exclusive
• 14:08
  to
• 14:09
  only
• 14:09
  people
• 14:09
  that
• 14:10
  are
• 14:10
  the
• 14:11
  baali
• 14:11
  ahsoid,
• 14:12
  that
• 14:12
  are
• 14:12
  shaykh
• 14:12
  to
• 14:13
  this,
• 14:13
  to
• 14:13
  this,
• 14:14
  that
• 14:14
  are
• 14:15
  privy
• 14:15
  to
• 14:15
  this
• 14:15
  soyde.
• 14:16
  Amitacheni
• 14:17
  was
• 14:17
  saying
• 14:17
  that
• 14:17
  it's
• 14:18
  something
• 14:19
  that's
• 14:19
  mufusim,
• 14:19
  it's
• 14:20
  mafurasima.
• 14:35
  That's
• 14:35
  the
• 14:35
  whole
• 14:35
  tachless
• 14:36
  of
• 14:36
  Kali
• 14:36
  Yisroel,
• 14:37
  the
• 14:37
  whole
• 14:37
  tachless
• 14:37
  of
• 14:37
  Kali
• 14:37
  Sham.
• 14:37
  The
• 14:38
  whole
• 14:38
  tachless
• 14:38
  of
• 14:38
  the
• 14:38
  goy
• 14:38
  is
• 14:39
  that
• 14:39
  the
• 14:39
  kalisro
• 14:39
  should
• 14:39
  be
• 14:40
  the
• 14:40
  one
• 14:40
  that's
• 14:40
  being
• 14:40
  made
• 14:41
  his
• 14:41
  mashpia,
• 14:41
  the
• 14:41
  chach.
• 14:42
  When
• 14:42
  the
• 14:42
  goy
• 14:42
  is
• 14:42
  there
• 14:42
  to
• 14:42
  be
• 14:43
  able
• 14:43
  to
• 14:43
  follow
• 14:43
  and
• 14:43
  to
• 14:43
  be
• 14:43
  able
• 14:43
  to
• 14:44
  look
• 14:44
  and
• 14:44
  to
• 14:44
  be
• 14:44
  able
• 14:44
  to
• 14:44
  look
• 14:44
  up
• 14:45
  to
• 14:45
  that,
• 14:45
  to
• 14:45
  be
• 14:45
  makabul,
• 14:45
  that
• 14:45
  and
• 14:46
  to
• 14:46
  be
• 14:46
  masak
• 14:46
  in
• 14:46
  his
• 14:46
  ways.
• 14:47
  That's
• 14:47
  the
• 14:47
  way
• 14:47
  it
• 14:47
  was
• 14:47
  by
• 14:48
  Ishleim
• 14:48
  Amalek.
• 14:48
  That's
• 14:48
  the
• 14:49
  way
• 14:49
  it's
• 14:49
  going
• 14:49
  to
• 14:49
  be
• 14:49
  lost.
• 15:10
  Ainum
• 15:11
  Yodam
• 15:11
  klal
• 15:11
  Rakyo.
• 15:33
  This
• 15:33
  sounds
• 15:33
  like
• 15:33
  more.
• 15:34
  This
• 15:34
  sounds
• 15:35
  more
• 15:35
  like
• 15:35
  so
• 15:35
  than
• 15:35
  Chachma.
• 15:37
  What's
• 15:38
  he
• 15:38
  saying?
• 15:38
  Oh,
• 15:39
  so
• 15:42
  there's
• 15:42
  an
• 15:43
  interesting
• 15:44
  going
• 15:45
  from
• 15:46
  Parshas
• 15:46
  Noach.
• 15:46
  I
• 15:46
  just
• 15:47
  want
• 15:47
  to
• 15:47
  say
• 15:47
  it's
• 15:47
  a
• 15:47
  very.
• 15:47
  Yes,
• 15:48
  the
• 15:48
  Gazak.
• 15:48
  I
• 15:48
  think
• 15:49
  it's
• 15:49
  something
• 15:49
  that
• 15:50
  Yesod
• 15:50
  God.
• 15:51
  And
• 15:51
  maybe
• 15:52
  over
• 15:52
  here
• 15:52
  could
• 15:52
  be
• 15:52
  helpful
• 15:53
  too.
• 15:54
  Talks
• 15:54
  about
• 15:55
  the
• 15:55
  bris
• 15:55
  a
• 15:55
  keshes.
• 15:56
  But
• 15:56
  when
• 15:57
  he
• 15:57
  talks
• 15:57
  about
• 15:57
  the
• 15:57
  bris
• 15:57
  a
• 15:58
  keshes
• 15:59
  he
• 16:00
  really
• 16:00
  is
• 16:00
  Magda.
• 16:01
  He
• 16:01
  defines
• 16:01
  what
• 16:01
  bris
• 16:01
  is.
• 16:28
  There
• 16:28
  are
• 16:28
  two
• 16:28
  people
• 16:28
  that
• 16:29
  are
• 16:30
  and
• 16:31
  one
• 16:31
  of
• 16:31
  them
• 16:31
  has
• 16:32
  to
• 16:32
  leave.
• 16:32
  They
• 16:32
  have
• 16:32
  to
• 16:32
  part
• 16:32
  ways.
• 16:35
  Right?
• 16:35
  He
• 16:36
  has
• 16:36
  some
• 16:37
  and
• 16:37
  he
• 16:37
  has
• 16:38
  to
• 16:38
  be.
• 16:42
  He
• 16:42
  gives
• 16:42
  him
• 16:43
  something
• 16:43
  from
• 16:43
  himself.
• 16:44
  He
• 16:44
  gives
• 16:44
  up
• 16:44
  something
• 16:44
  of
• 16:44
  himself,
• 16:46
  something
• 16:46
  that
• 16:46
  he
• 16:46
  owns,
• 16:46
  something
• 16:47
  that
• 16:47
  he
• 16:47
  has
• 16:47
  some
• 16:47
  sort
• 16:48
  of
• 16:48
  a
• 16:48
  thing
• 16:48
  that's
• 16:48
  yoker
• 16:49
  Mikol
• 16:49
  Yoker
• 16:50
  by
• 16:50
  him
• 16:53
  me
• 16:53
  giving
• 16:54
  up
• 16:54
  something
• 16:54
  that's
• 16:54
  very,
• 16:55
  very
• 16:55
  dear
• 16:55
  to
• 16:56
  me.
• 16:56
  And
• 16:56
  I
• 16:56
  give
• 16:57
  it
• 16:57
  to
• 16:57
  the
• 16:57
  person
• 16:57
  that
• 16:58
  I
• 16:58
  don't
• 16:58
  want
• 16:58
  to
• 16:58
  be
• 16:58
  niferet
• 16:59
  from.
• 16:59
  That's
• 16:59
  how
• 17:00
  they
• 17:00
  be
• 17:00
  they.
• 17:01
  That's
• 17:02
  how
• 17:02
  they
• 17:02
  blight
• 17:02
  Mekusha
• 17:03
  Zelaza.
• 17:06
  Or
• 17:06
  he's
• 17:07
  asking
• 17:07
  me.
• 17:07
  He's
• 17:08
  taking
• 17:08
  away
• 17:08
  the
• 17:08
  thing.
• 17:08
  How
• 17:09
  are
• 17:09
  you
• 17:09
  gaining
• 17:09
  that?
• 17:10
  If
• 17:10
  you
• 17:10
  we're
• 17:10
  trying
• 17:10
  to
• 17:11
  accomplish
• 17:11
  that.
• 17:11
  You're
• 17:11
  going
• 17:12
  away
• 17:12
  from
• 17:12
  me
• 17:12
  and
• 17:12
  you're
• 17:13
  going
• 17:13
  to
• 17:13
  still
• 17:13
  stay
• 17:13
  mekusha
• 17:13
  to
• 17:14
  me.
• 17:14
  So
• 17:14
  what
• 17:14
  am
• 17:14
  I
• 17:14
  going
• 17:14
  to
• 17:14
  do?
• 17:14
  I'm
• 17:15
  going
• 17:15
  to
• 17:15
  give
• 17:15
  you
• 17:15
  something
• 17:15
  where
• 17:16
  that
• 17:16
  same
• 17:16
  exact
• 17:16
  thing
• 17:16
  is
• 17:16
  happening.
• 17:17
  I'm
• 17:17
  giving
• 17:18
  something
• 17:18
  to
• 17:18
  you
• 17:19
  that's
• 17:19
  going
• 17:19
  away
• 17:19
  from
• 17:20
  me.
• 17:20
  And
• 17:20
  that's
• 17:20
  how
• 17:20
  we
• 17:20
  blabber
• 17:21
  kosher.
• 17:21
  Maybe
• 17:22
  I'm
• 17:22
  losing
• 17:22
  two
• 17:22
  things.
• 17:26
  He
• 17:26
  says,
• 17:26
  like
• 17:26
  this
• 17:34
  whole
• 17:34
  mah
• 17:34
  shava
• 17:34
  is
• 17:35
  there
• 17:35
  veloshn
• 17:36
  bris
• 17:36
  who
• 17:36
  aftoka
• 17:37
  we
• 17:37
  find
• 17:38
  a
• 17:38
  lotion
• 17:38
  of
• 17:38
  bris
• 17:38
  that's
• 17:39
  a
• 17:39
  lotion
• 17:39
  of
• 17:39
  shvua.
• 17:41
  It's
• 17:49
  why
• 17:49
  do
• 17:49
  we
• 17:50
  call
• 17:50
  always
• 17:50
  together
• 17:50
  with
• 17:50
  a
• 17:50
  bris?
• 17:51
  You
• 17:51
  always
• 17:51
  find
• 17:51
  Kris
• 17:51
  as
• 17:52
  bris
• 17:52
  because
• 17:53
  he's
• 17:53
  koiris
• 17:53
  Mimen
• 17:54
  who
• 17:55
  something
• 17:55
  that's
• 17:56
  completely
• 17:56
  one
• 17:57
  with
• 17:57
  him.
• 18:00
  Right?
• 18:00
  We
• 18:00
  cut
• 18:00
  off
• 18:01
  mamish
• 18:01
  a
• 18:01
  part
• 18:01
  of
• 18:01
  ourselves
• 18:02
  and
• 18:02
  we
• 18:02
  give
• 18:02
  it
• 18:02
  and
• 18:02
  we
• 18:02
  give
• 18:03
  it
• 18:03
  and
• 18:03
  we
• 18:03
  give
• 18:03
  it
• 18:03
  away
• 18:03
  for
• 18:03
  the
• 18:03
  Rabanish.
• 18:08
  I'm
• 18:08
  sorry.
• 18:08
  Shahudavar
• 18:09
  May
• 18:09
  etzel
• 18:10
  is
• 18:10
  Barak.
• 18:11
  This
• 18:11
  is
• 18:11
  the
• 18:11
  point.
• 18:29
  The
• 18:29
  whole
• 18:30
  taktos
• 18:30
  of
• 18:30
  the
• 18:30
  bria
• 18:31
  is
• 18:31
  that
• 18:31
  we
• 18:31
  should
• 18:31
  be
• 18:31
  able
• 18:31
  to
• 18:31
  be
• 18:32
  beginly
• 18:33
  ishtamoido.
• 18:33
  That
• 18:33
  means
• 18:33
  we
• 18:34
  have
• 18:34
  to
• 18:34
  be
• 18:34
  dovik.
• 18:34
  And
• 18:34
  the
• 18:34
  ribbon
• 18:39
  was
• 18:39
  buried
• 18:39
  the
• 18:39
  bria
• 18:40
  today
• 18:41
  toyotza
• 18:42
  covered
• 18:42
  the
• 18:42
  shmoi.
• 18:43
  And
• 18:44
  how
• 18:44
  do
• 18:44
  we
• 18:44
  be
• 18:46
  so
• 18:47
  there's
• 18:47
  mtsoyim
• 18:48
  which
• 18:48
  is
• 18:48
  toyra
• 18:49
  and
• 18:50
  which
• 18:50
  is
• 18:50
  Mila
• 18:53
  Ben
• 18:54
  Yisroel.
• 18:56
  So
• 18:57
  through
• 18:57
  this,
• 18:57
  these
• 18:57
  are.
• 18:57
  These
• 18:58
  serve
• 18:58
  as
• 18:58
  channels.
• 19:11
  So
• 19:11
  the
• 19:12
  main
• 19:12
  point
• 19:12
  that
• 19:12
  I
• 19:13
  just
• 19:13
  wanted
• 19:13
  to
• 19:13
  bring
• 19:13
  out
• 19:14
  over
• 19:14
  here
• 19:14
  is
• 19:14
  that
• 19:15
  when
• 19:15
  he
• 19:15
  talks
• 19:15
  about
• 19:15
  the
• 19:16
  philosophy
• 19:16
  and
• 19:16
  he
• 19:16
  talks
• 19:17
  about
• 19:17
  the.
• 19:20
  They
• 19:20
  couldn't
• 19:21
  understand
• 19:21
  this
• 19:21
  thing
• 19:21
  called
• 19:21
  bris.
• 19:23
  Because
• 19:23
  what
• 19:23
  does
• 19:23
  a
• 19:23
  bris
• 19:24
  mean?
• 19:25
  If
• 19:26
  you
• 19:26
  try
• 19:26
  to
• 19:26
  philosophize,
• 19:27
  you
• 19:27
  try
• 19:28
  to
• 19:28
  define.
• 19:29
  You
• 19:29
  have
• 19:30
  two
• 19:30
  people
• 19:30
  that
• 19:30
  are
• 19:31
  completely
• 19:31
  separate
• 19:31
  from
• 19:31
  each
• 19:31
  other,
• 19:32
  and
• 19:34
  each
• 19:35
  one
• 19:35
  is
• 19:35
  doing
• 19:36
  their
• 19:36
  own
• 19:36
  thing
• 19:36
  in
• 19:36
  different
• 19:37
  time
• 19:37
  zones,
• 19:38
  and
• 19:38
  they're
• 19:38
  completely.
• 19:38
  They
• 19:39
  fall
• 19:39
  into
• 19:39
  different
• 19:39
  tracks
• 19:40
  of
• 19:40
  life.
• 19:40
  And
• 19:40
  this
• 19:40
  one
• 19:40
  is
• 19:41
  a
• 19:41
  chassid,
• 19:42
  and
• 19:42
  this
• 19:42
  one
• 19:42
  is.
• 19:43
  And
• 19:43
  this
• 19:43
  one
• 19:43
  is
• 19:43
  a
• 19:43
  misnagid,
• 19:44
  maybe,
• 19:45
  or
• 19:45
  whatever
• 19:46
  it
• 19:46
  is.
• 19:46
  And
• 19:47
  somehow
• 19:47
  these
• 19:48
  two
• 19:48
  people
• 19:49
  stay
• 19:49
  completely
• 19:50
  intertwined.
• 19:50
  And
• 19:51
  Mekushir
• 19:51
  and
• 19:51
  Ezekiel,
• 19:52
  that
• 19:52
  they
• 19:52
  never
• 19:52
  left
• 19:52
  each
• 19:53
  other.
• 19:53
  That's
• 19:53
  something
• 19:53
  that
• 19:53
  logically
• 19:54
  doesn't
• 19:54
  make
• 19:54
  any
• 19:54
  sense
• 19:55
  in
• 19:55
  logic.
• 19:55
  It
• 19:55
  has
• 19:56
  absolutely
• 19:56
  no.
• 19:57
  And
• 19:57
  he's
• 19:57
  saying
• 19:57
  that.
• 19:58
  That
• 19:58
  khibur
• 19:59
  is
• 19:59
  a
• 19:59
  ma'
• 20:00
  ayn
• 20:00
  of
• 20:00
  the
• 20:00
  khibir
• 20:00
  of.
• 20:01
  It's
• 20:01
  a
• 20:01
  maen
• 20:02
  of
• 20:02
  the
• 20:02
  khibir
• 20:02
  that
• 20:02
  we're
• 20:02
  supposed
• 20:02
  to
• 20:02
  have
• 20:02
  advekas
• 20:03
  with
• 20:03
  the
• 20:03
  rabbanishlam.
• 20:04
  That
• 20:04
  means
• 20:04
  we're
• 20:04
  not
• 20:04
  with
• 20:04
  the
• 20:04
  rabbanishvalem.
• 20:06
  There's
• 20:07
  a
• 20:07
  tzimtzum.
• 20:08
  We're
• 20:09
  experiencing
• 20:09
  a
• 20:10
  world
• 20:10
  that's
• 20:10
  cut
• 20:10
  off.
• 20:11
  We're
• 20:11
  experiencing
• 20:12
  a
• 20:12
  OIS
• 20:13
  that's
• 20:13
  on
• 20:13
  its
• 20:13
  own.
• 20:13
  We're
• 20:14
  experiencing
• 20:14
  a
• 20:14
  eretz
• 20:15
  that's
• 20:15
  on
• 20:15
  its
• 20:15
  own.
• 20:15
  That's
• 20:16
  what
• 20:16
  erevas
• 20:16
  haaretz
• 20:17
  means.
• 20:17
  It's
• 20:17
  disconnected.
• 20:18
  We're
• 20:18
  experiencing
• 20:21
  a
• 20:21
  smicha
• 20:22
  of
• 20:22
  a
• 20:22
  rav,
• 20:22
  a
• 20:22
  Talmud.
• 20:23
  Instead
• 20:23
  of
• 20:23
  it
• 20:23
  going
• 20:23
  from
• 20:23
  the
• 20:23
  rav
• 20:24
  to
• 20:24
  the
• 20:24
  Talmud,
• 20:24
  from
• 20:25
  the
• 20:25
  rav
• 20:25
  to
• 20:25
  the
• 20:25
  Talmud.
• 20:26
  The
• 20:26
  Talmud
• 20:26
  Rosha
• 20:27
  is
• 20:27
  macht
• 20:27
  etzadik.
• 20:28
  So
• 20:28
  things
• 20:28
  are
• 20:29
  working
• 20:29
  the
• 20:29
  other
• 20:29
  way
• 20:29
  because
• 20:29
  we
• 20:30
  don't.
• 20:30
  We're
• 20:30
  not
• 20:30
  massik
• 20:31
  the
• 20:31
  elokus
• 20:32
  the
• 20:32
  way.
• 20:32
  The
• 20:32
  way
• 20:32
  it
• 20:33
  really
• 20:33
  is
• 20:33
  alibi,
• 20:34
  the
• 20:34
  EMEs.
• 20:34
  We
• 20:34
  don't
• 20:34
  have
• 20:34
  the
• 20:34
  eyes
• 20:35
  to
• 20:35
  be
• 20:35
  able
• 20:35
  to
• 20:35
  massive
• 20:35
  that.
• 20:35
  So
• 20:35
  what
• 20:36
  do
• 20:36
  we
• 20:36
  need?
• 20:36
  We
• 20:37
  need
• 20:37
  something
• 20:37
  called
• 20:37
  a
• 20:37
  munad.
• 20:38
  What
• 20:38
  the
• 20:38
  gian
• 20:38
  is
• 20:38
  saying
• 20:38
  is
• 20:39
  that
• 20:39
  the
• 20:39
  reason
• 20:39
  why
• 20:39
  the
• 20:39
  philosophin
• 20:40
  can't
• 20:40
  be
• 20:40
  masighed
• 20:41
  is
• 20:41
  because
• 20:41
  the
• 20:41
  kalem
• 20:42
  that
• 20:43
  they're
• 20:43
  working
• 20:43
  with,
• 20:44
  the
• 20:44
  only
• 20:44
  thing
• 20:44
  that
• 20:44
  exists
• 20:45
  by
• 20:45
  them
• 20:45
  are
• 20:45
  tools
• 20:46
  of
• 20:46
  logic,
• 20:47
  are
• 20:47
  tools
• 20:47
  of
• 20:47
  even
• 20:47
  lambdas.
• 20:49
  The
• 20:49
  only
• 20:49
  thing
• 20:49
  that
• 20:49
  exists
• 20:50
  is
• 20:50
  lambdas.
• 20:50
  If
• 20:51
  somebody
• 20:51
  only
• 20:51
  has
• 20:51
  lambdas,
• 20:52
  the
• 20:52
  only
• 20:52
  thing
• 20:52
  that
• 20:52
  he
• 20:53
  knows
• 20:53
  how
• 20:53
  to
• 20:53
  do
• 20:53
  is
• 20:53
  be
• 20:53
  a
• 20:53
  lambdan,
• 20:54
  right?
• 20:54
  So
• 20:55
  the
• 20:55
  Gemara
• 20:55
  Nivamma
• 20:55
  says
• 20:55
  already
• 20:59
  that's
• 20:59
  what
• 20:59
  it
• 21:00
  means.
• 21:00
  And
• 21:00
  lambdas
• 21:01
  is
• 21:01
  the
• 21:01
  hechtazakh
• 21:01
  in
• 21:02
  the
• 21:02
  world,
• 21:02
  because
• 21:02
  that's
• 21:02
  the
• 21:02
  ifn
• 21:03
  of
• 21:03
  how
• 21:03
  to
• 21:03
  really
• 21:03
  be
• 21:04
  able
• 21:04
  to
• 21:04
  understand
• 21:04
  what's
• 21:04
  going
• 21:05
  on.
• 21:05
  But
• 21:05
  if
• 21:05
  you
• 21:05
  don't
• 21:06
  know
• 21:06
  that
• 21:06
  what
• 21:07
  understanding
• 21:07
  what's
• 21:08
  going
• 21:08
  on
• 21:08
  is
• 21:08
  there
• 21:08
  to
• 21:09
  be
• 21:09
  able
• 21:09
  to
• 21:09
  bring
• 21:09
  out
• 21:10
  for
• 21:10
  the
• 21:10
  bris
• 21:11
  like
• 21:11
  they're
• 21:11
  going
• 21:11
  to
• 21:11
  saying
• 21:11
  it's
• 21:12
  soy.
• 21:12
  It's
• 21:12
  the.
• 21:14
  Then
• 21:14
  you
• 21:14
  miss
• 21:15
  the
• 21:15
  boat
• 21:15
  and
• 21:15
  you,
• 21:16
  Mamish
• 21:16
  missed
• 21:16
  the
• 21:16
  point.
• 21:16
  So
• 21:17
  you
• 21:17
  can
• 21:17
  have
• 21:17
  the
• 21:17
  best
• 21:17
  Havana
• 21:18
  in
• 21:18
  what
• 21:18
  a
• 21:19
  certain
• 21:19
  sugya
• 21:19
  means.
• 21:19
  And
• 21:20
  that's
• 21:20
  called.
• 21:22
  Right,
• 21:23
  and
• 21:23
  that's
• 21:23
  what
• 21:23
  it
• 21:23
  means.
• 21:24
  That's.
• 21:24
  He's
• 21:24
  being
• 21:24
  mashed
• 21:25
  for
• 21:25
  that.
• 21:25
  He's
• 21:25
  saying
• 21:25
  that's
• 21:25
  what
• 21:25
  philosophy.
• 21:26
  That's
• 21:26
  what.
• 21:26
  That's
• 21:26
  what
• 21:26
  philosophy
• 21:27
  is.
• 21:27
  Philosophy
• 21:28
  means
• 21:29
  that
• 21:29
  my
• 21:29
  highest
• 21:30
  hasaga
• 21:30
  is
• 21:31
  still
• 21:31
  working
• 21:31
  within
• 21:31
  the
• 21:32
  dimensions
• 21:32
  of
• 21:34
  logic.
• 21:34
  And
• 21:35
  the
• 21:35
  rabanishtalam
• 21:35
  is
• 21:36
  not
• 21:36
  logic.
• 21:38
  He's
• 21:38
  something
• 21:38
  that
• 21:39
  he's
• 21:39
  not.
• 21:39
  He's
• 21:39
  beyond
• 21:40
  our
• 21:40
  logic.
• 21:41
  So
• 21:41
  how
• 21:41
  in
• 21:41
  the
• 21:41
  world
• 21:41
  could
• 21:41
  we
• 21:42
  relate
• 21:42
  to
• 21:42
  something
• 21:42
  with
• 21:43
  logic
• 21:43
  that's
• 21:43
  beyond
• 21:44
  logic?
• 21:44
  Doesn't
• 21:44
  make
• 21:44
  any.
• 21:45
  It's
• 21:45
  astirium.
• 21:46
  That's
• 21:46
  where
• 21:46
  they
• 21:46
  missed
• 21:47
  it.
• 21:47
  That's
• 21:47
  what
• 21:47
  the
• 21:47
  Gyan
• 21:47
  is
• 21:47
  saying
• 21:48
  very
• 21:48
  sharply,
• 21:48
  that
• 21:48
  they
• 21:48
  missed
• 21:49
  it
• 21:49
  in
• 21:49
  Ganson,
• 21:49
  the
• 21:50
  bris
• 21:50
  is
• 21:50
  coming
• 21:51
  to
• 21:51
  bring
• 21:51
  out.
• 21:51
  And
• 21:51
  that's.
• 21:51
  The
• 21:52
  bris
• 21:52
  is
• 21:52
  the
• 21:52
  whole
• 21:52
  takhlis
• 21:53
  of
• 21:53
  the
• 21:53
  Briya
• 21:53
  is
• 21:55
  the
• 21:55
  Bryson
• 21:56
  is
• 21:56
  coming
• 21:56
  to
• 21:56
  bring
• 21:56
  out
• 21:56
  that
• 21:57
  our
• 21:57
  connection,
• 21:58
  which
• 21:58
  means
• 21:58
  the
• 21:58
  lower
• 21:59
  level,
• 21:59
  the
• 21:59
  maqabel,
• 22:00
  the
• 22:00
  pinas
• 22:01
  nukva
• 22:02
  that
• 22:02
  there
• 22:02
  is,
• 22:02
  that's
• 22:02
  being
• 22:02
  macabre
• 22:02
  from
• 22:03
  the
• 22:03
  Mashpia,
• 22:03
  is
• 22:04
  only
• 22:04
  going
• 22:04
  to
• 22:04
  be
• 22:04
  able
• 22:04
  to
• 22:04
  function
• 22:05
  in
• 22:05
  1
• 22:05
  ifan,
• 22:05
  an
• 22:05
  ifen
• 22:06
  of
• 22:06
  Brisbane.
• 22:06
  And
• 22:07
  the
• 22:07
  oifn
• 22:07
  of
• 22:07
  Bris
• 22:08
  means
• 22:08
  that
• 22:09
  it's
• 22:09
  always
• 22:10
  going
• 22:10
  to
• 22:10
  be
• 22:10
  higher
• 22:10
  than
• 22:10
  logic.
• 22:11
  It's
• 22:11
  always
• 22:11
  going
• 22:11
  to
• 22:11
  be.
• 22:13
  That's
• 22:13
  where
• 22:13
  it
• 22:13
  is.
• 22:14
  That's
• 22:14
  where
• 22:14
  it's
• 22:14
  going
• 22:14
  to
• 22:14
  be.
• 22:15
  So
• 22:15
  therefore
• 22:15
  the
• 22:15
  mokam
• 22:16
  of
• 22:16
  Dvekos,
• 22:16
  where
• 22:17
  the
• 22:17
  Kruva
• 22:17
  martaka
• 22:18
  and
• 22:18
  where
• 22:18
  the
• 22:19
  migdash
• 22:19
  is,
• 22:19
  is
• 22:20
  Dafke,
• 22:20
  because
• 22:21
  in
• 22:21
  Eret
• 22:21
  Yisroel
• 22:22
  is
• 22:22
  the
• 22:22
  mokkam
• 22:22
  of
• 22:22
  Re
• 22:22
  E'
• 22:23
  amuna.
• 22:23
  And
• 22:23
  that's
• 22:23
  the
• 22:23
  makim
• 22:24
  where
• 22:24
  Emunah's
• 22:24
  chachamim
• 22:25
  is.
• 22:25
  There
• 22:25
  it
• 22:25
  manifests
• 22:26
  in
• 22:26
  its
• 22:26
  fullest
• 22:26
  oifen.
• 22:27
  So
• 22:28
  therefore
• 22:28
  that's
• 22:28
  the
• 22:28
  makim
• 22:28
  of
• 22:28
  Vshar
• 22:29
  as
• 22:29
  hashchkhichkinina.
• 22:29
  That's
• 22:29
  the
• 22:29
  makram
• 22:30
  of
• 22:30
  Dvekos,
• 22:30
  that's
• 22:30
  the
• 22:30
  makam
• 22:30
  of
• 22:30
  the
• 22:31
  Brins.
• 22:33
  When
• 22:33
  he's
• 22:33
  talking
• 22:33
  about
• 22:33
  the
• 22:34
  galgalum,
• 22:34
  the
• 22:34
  Moshe,
• 22:35
  right?
• 22:35
  When
• 22:35
  he's
• 22:35
  talking
• 22:35
  about
• 22:35
  the
• 22:36
  all
• 22:37
  the
• 22:37
  galgalum.
• 22:38
  Oh,
• 22:38
  so.
• 22:38
  So
• 22:38
  first,
• 22:38
  first
• 22:39
  thing
• 22:39
  is
• 22:39
  time
• 22:39
  is
• 22:39
  back
• 22:39
  to
• 22:39
  what
• 22:40
  he's
• 22:40
  saying.
• 22:40
  He's
• 22:40
  saying
• 22:40
  we're
• 22:40
  Giving
• 22:41
  them
• 22:41
  something.
• 22:41
  But
• 22:41
  Mitzochaini
• 22:42
  blives
• 22:42
  as
• 22:42
  Soyd.
• 22:43
  What
• 22:43
  does
• 22:43
  it
• 22:43
  mean?
• 22:43
  Asoid?
• 22:44
  What
• 22:44
  does
• 22:44
  the
• 22:44
  soyd
• 22:44
  mean?
• 22:45
  Somebody
• 22:45
  could
• 22:45
  say
• 22:45
  this
• 22:46
  Torah
• 22:46
  sasoyd,
• 22:46
  right?
• 22:47
  So
• 22:47
  you
• 22:47
  could
• 22:47
  go
• 22:47
  into
• 22:48
  Judaica
• 22:48
  Plaza
• 22:49
  and
• 22:49
  you
• 22:49
  could
• 22:49
  buy
• 22:49
  out
• 22:50
  all
• 22:50
  the
• 22:50
  Kisfa
• 22:50
  Arizal
• 22:51
  and
• 22:51
  you
• 22:51
  could
• 22:51
  buy
• 22:51
  out
• 22:52
  all
• 22:52
  the
• 22:52
  Sifre
• 22:54
  Ramchal,
• 22:54
  and
• 22:54
  you
• 22:55
  could
• 22:55
  buy
• 22:55
  out
• 22:55
  all
• 22:55
  the
• 22:55
  sifre
• 22:56
  Balshamt
• 22:57
  of
• 22:57
  Talmidov
• 22:58
  and
• 22:58
  Gyan
• 22:59
  Vitalmidov
• 23:00
  and
• 23:00
  Yimamish.
• 23:01
  Why
• 23:02
  is
• 23:02
  it
• 23:02
  called
• 23:02
  the
• 23:02
  Soyd?
• 23:03
  Very.
• 23:03
  It's
• 23:04
  very
• 23:04
  accessible.
• 23:04
  Maybe
• 23:05
  it
• 23:05
  used
• 23:05
  to
• 23:05
  be
• 23:05
  less
• 23:05
  accessible,
• 23:06
  but
• 23:06
  now
• 23:06
  it's
• 23:06
  super
• 23:06
  accessible.
• 23:08
  Why
• 23:08
  is
• 23:08
  it
• 23:08
  called
• 23:08
  Soyd?
• 23:08
  Because
• 23:09
  soyd
• 23:09
  means
• 23:10
  that
• 23:10
  it's
• 23:10
  mugdom.
• 23:11
  It's
• 23:13
  not.
• 23:13
  That
• 23:13
  means
• 23:13
  if
• 23:13
  we
• 23:13
  read
• 23:14
  it
• 23:14
  all
• 23:14
  day
• 23:14
  and
• 23:14
  all
• 23:14
  night,
• 23:14
  it'll
• 23:15
  still
• 23:15
  blabba
• 23:15
  soyd,
• 23:16
  because
• 23:16
  we're
• 23:16
  only
• 23:16
  going
• 23:16
  to
• 23:17
  understand
• 23:17
  it
• 23:18
  logically.
• 23:19
  And
• 23:19
  the
• 23:19
  teuchen
• 23:20
  of
• 23:20
  Torah's
• 23:20
  hasoid
• 23:21
  means
• 23:21
  that
• 23:22
  it's
• 23:22
  something
• 23:22
  that
• 23:22
  exists
• 23:23
  beyond
• 23:23
  logic.
• 23:25
  It
• 23:25
  lives
• 23:25
  beyond
• 23:26
  logic.
• 23:26
  The
• 23:27
  only
• 23:27
  way
• 23:27
  you
• 23:27
  could
• 23:28
  get
• 23:28
  to
• 23:28
  Soyd
• 23:29
  is
• 23:29
  only
• 23:29
  through.
• 23:30
  That's
• 23:30
  what
• 23:30
  he's
• 23:30
  saying.
• 23:31
  A
• 23:31
  goy
• 23:31
  doesn't
• 23:31
  have
• 23:31
  this.
• 23:32
  The
• 23:32
  goyim
• 23:32
  that
• 23:33
  he's
• 23:33
  talking
• 23:33
  about
• 23:33
  over
• 23:33
  here
• 23:33
  are
• 23:33
  the
• 23:33
  philosophers
• 23:34
  that
• 23:34
  the
• 23:35
  goyim
• 23:35
  is
• 23:35
  talking
• 23:35
  about.
• 23:35
  It's
• 23:36
  pretty
• 23:36
  much
• 23:36
  the
• 23:36
  same
• 23:36
  exact
• 23:36
  thing.
• 23:37
  What
• 23:37
  are
• 23:37
  they
• 23:37
  both
• 23:38
  missing?
• 23:38
  What's
• 23:38
  the
• 23:38
  common
• 23:38
  denominator?
• 23:39
  They're
• 23:39
  yachas
• 23:40
  to
• 23:40
  everything
• 23:41
  that
• 23:41
  exists.
• 23:42
  And
• 23:42
  their
• 23:42
  mamela,
• 23:43
  their
• 23:43
  medidah
• 23:43
  and
• 23:43
  their
• 23:44
  confirmation
• 23:45
  of
• 23:45
  what
• 23:45
  does
• 23:45
  exist
• 23:46
  and
• 23:46
  what
• 23:46
  doesn't
• 23:46
  exist
• 23:46
  is
• 23:47
  only
• 23:47
  if
• 23:47
  it
• 23:47
  works
• 23:48
  in
• 23:49
  logic,
• 23:50
  if
• 23:50
  it
• 23:50
  works
• 23:50
  in
• 23:51
  lomdus.
• 23:51
  That's
• 23:51
  the
• 23:52
  only
• 23:52
  way.
• 23:52
  That's
• 23:53
  the.
• 23:53
  That's
• 23:53
  the.
• 23:54
  That's
• 23:54
  what.
• 23:54
  That's
• 23:55
  what
• 23:55
  confirms
• 23:55
  that.
• 23:55
  Is
• 23:56
  there
• 23:56
  a
• 23:56
  pulse
• 23:56
  over
• 23:56
  here
• 23:56
  or
• 23:56
  there
• 23:57
  isn't
• 23:57
  a
• 23:57
  pulse
• 23:57
  over
• 23:57
  here?
• 23:57
  Is
• 23:57
  there
• 23:57
  a
• 23:58
  yesh
• 23:58
  or
• 23:59
  it's.
• 23:59
  Or
• 23:59
  it's
• 23:59
  ayin.
• 24:00
  But
• 24:01
  we're
• 24:01
  saying
• 24:02
  that
• 24:02
  Unzeramun
• 24:03
  is
• 24:03
  not
• 24:03
  like
• 24:03
  that.
• 24:04
  That
• 24:04
  means
• 24:05
  the
• 24:06
  soyd
• 24:06
  ha
• 24:06
  Ibur
• 24:07
  is
• 24:07
  coming
• 24:07
  to
• 24:07
  say
• 24:07
  that
• 24:08
  the
• 24:08
  galaxies
• 24:08
  and
• 24:09
  the
• 24:09
  mazolas
• 24:09
  is
• 24:09
  chochmashem.
• 24:10
  But
• 24:11
  chochmaskhem
• 24:11
  doesn't
• 24:12
  mean
• 24:12
  that.
• 24:12
  We're
• 24:12
  coming
• 24:12
  to
• 24:13
  say
• 24:13
  that
• 24:13
  there's
• 24:13
  a
• 24:13
  murdic,
• 24:14
  a
• 24:14
  sophisticated
• 24:14
  cheshbon
• 24:15
  of
• 24:15
  logic
• 24:16
  that
• 24:16
  exists
• 24:16
  in
• 24:17
  the.
• 24:17
  In
• 24:17
  the
• 24:18
  way
• 24:18
  the
• 24:18
  orbit
• 24:18
  and
• 24:18
  in
• 24:19
  the
• 24:19
  way
• 24:19
  the
• 24:19
  galaxies
• 24:19
  all
• 24:20
  correlate
• 24:20
  with
• 24:21
  each
• 24:21
  other.
• 24:21
  That's
• 24:21
  not
• 24:21
  what
• 24:21
  we're
• 24:22
  coming
• 24:22
  to
• 24:22
  say.
• 24:22
  There's
• 24:23
  something
• 24:23
  much
• 24:23
  deeper
• 24:23
  than
• 24:23
  that.
• 24:24
  That
• 24:24
  is
• 24:24
  the
• 24:25
  way,
• 24:25
  like
• 24:25
  the
• 24:25
  Gyne
• 24:26
  said
• 24:26
  over
• 24:26
  there.
• 24:26
  That's
• 24:26
  the.
• 24:27
  Able
• 24:27
  to
• 24:28
  understand
• 24:28
  that
• 24:29
  there's
• 24:29
  something
• 24:29
  here.
• 24:29
  Beyond
• 24:29
  this
• 24:30
  that's
• 24:30
  spinning
• 24:30
  all
• 24:30
  of
• 24:30
  this.
• 24:31
  So
• 24:31
  the
• 24:31
  gyne
• 24:32
  gets
• 24:32
  stuck
• 24:32
  in
• 24:32
  the.
• 24:32
  In
• 24:32
  the.
• 24:32
  In.
• 24:33
  In
• 24:33
  the.
• 24:33
  In
• 24:33
  the.
• 24:34
  In
• 24:34
  the
• 24:34
  galaxies
• 24:35
  themselves.
• 24:36
  So
• 24:36
  they
• 24:36
  massing
• 24:36
  the
• 24:36
  galaxies.
• 24:37
  But
• 24:37
  they're
• 24:37
  not
• 24:37
  massing
• 24:38
  what
• 24:38
  the
• 24:38
  galaxies
• 24:38
  are
• 24:39
  saying
• 24:39
  because
• 24:40
  you
• 24:40
  can't
• 24:40
  be
• 24:40
  massing
• 24:40
  what
• 24:40
  the
• 24:41
  galaxies
• 24:41
  are
• 24:41
  saying
• 24:42
  only
• 24:42
  through
• 24:42
  Emunah
• 24:43
  and
• 24:43
  only
• 24:43
  through
• 24:44
  Bittl.
• 24:44
  And
• 24:44
  they
• 24:44
  don't
• 24:44
  have
• 24:44
  Emunah
• 24:45
  and
• 24:45
  Bitl.
• 24:45
  They
• 24:45
  only
• 24:45
  have
• 24:45
  philosophy,
• 24:46
  which
• 24:46
  means
• 24:47
  logic.
• 24:47
  So
• 24:48
  they
• 24:48
  could
• 24:48
  never
• 24:48
  get
• 24:48
  beyond
• 24:49
  logic
• 24:49
  through
• 24:50
  logic.
• 24:50
  Doesn't
• 24:51
  work.
• 24:51
  You
• 24:51
  don't
• 24:51
  have
• 24:52
  to.
• 24:52
  It's
• 24:52
  a
• 24:53
  stirrumin
• 24:53
  iyobey.
• 24:54
  That's
• 24:54
  Mamish.
• 24:55
  What's
• 24:55
  going
• 24:55
  on
• 24:55
  over
• 24:55
  here?
• 24:55
  I
• 24:56
  think
• 24:56
  that
• 24:57
  Yiddin.
• 24:58
  And
• 24:58
  that's
• 24:58
  why
• 24:59
  Torah
• 24:59
  has
• 24:59
  a
• 24:59
  mordeca
• 25:00
  shmira
• 25:00
  in
• 25:00
  it.
• 25:00
  It's
• 25:01
  called.
• 25:03
  It's
• 25:04
  Sam
• 25:04
  Adechaye,
• 25:05
  Samtom
• 25:05
  the
• 25:05
  Gemaran,
• 25:05
  the
• 25:05
  Goodmon,
• 25:06
  Shabbat,
• 25:06
  Some
• 25:07
  of
• 25:07
  the
• 25:07
  Chaya,
• 25:07
  some
• 25:07
  of
• 25:07
  the
• 25:07
  Moses.
• 25:08
  How
• 25:09
  could
• 25:09
  the
• 25:09
  same
• 25:09
  thing,
• 25:09
  it's
• 25:09
  the
• 25:09
  source
• 25:10
  of
• 25:10
  life,
• 25:10
  be
• 25:10
  Samadhi
• 25:11
  and
• 25:11
  same.
• 25:12
  So
• 25:12
  mamish
• 25:12
  depends
• 25:12
  on
• 25:13
  who's
• 25:13
  learning
• 25:13
  it.
• 25:14
  That's
• 25:14
  what
• 25:14
  you're
• 25:14
  saying
• 25:14
  before.
• 25:16
  What
• 25:16
  do
• 25:16
  you
• 25:16
  say?
• 25:16
  You
• 25:16
  have
• 25:17
  to
• 25:17
  open
• 25:17
  up
• 25:17
  your
• 25:17
  ears.
• 25:18
  It
• 25:18
  means
• 25:19
  if
• 25:19
  the
• 25:19
  person
• 25:19
  that's
• 25:19
  learning
• 25:19
  it
• 25:19
  is
• 25:20
  just
• 25:20
  trying
• 25:20
  to
• 25:20
  figure
• 25:20
  out
• 25:21
  the
• 25:21
  mechanics
• 25:22
  of
• 25:22
  the
• 25:22
  way
• 25:22
  the
• 25:22
  galaxies
• 25:22
  are
• 25:23
  dancing
• 25:23
  around
• 25:23
  each
• 25:23
  other
• 25:24
  and
• 25:24
  spinning
• 25:24
  around
• 25:24
  each
• 25:24
  other,
• 25:25
  then
• 25:25
  he
• 25:25
  missed
• 25:26
  the
• 25:26
  boat.
• 25:27
  Then
• 25:27
  when
• 25:27
  he
• 25:27
  comes
• 25:28
  into
• 25:28
  company
• 25:28
  of
• 25:28
  Chaim,
• 25:29
  then
• 25:29
  he
• 25:29
  gets
• 25:30
  burnt
• 25:30
  by
• 25:30
  Chaim
• 25:30
  because
• 25:30
  Chaim
• 25:31
  is
• 25:31
  awesome.
• 25:32
  The
• 25:32
  oyer
• 25:33
  is
• 25:33
  something
• 25:33
  that
• 25:33
  can
• 25:33
  break
• 25:33
  him
• 25:34
  against
• 25:34
  him.
• 25:34
  But
• 25:34
  if
• 25:35
  somebody
• 25:35
  that's
• 25:35
  coming
• 25:35
  to
• 25:35
  be
• 25:35
  in
• 25:35
  this
• 25:35
  battle.
• 25:36
  Somebody
• 25:36
  that's
• 25:36
  coming.
• 25:38
  So
• 25:38
  he's
• 25:38
  not
• 25:39
  saying
• 25:39
  that
• 25:39
  I
• 25:39
  want
• 25:40
  the
• 25:40
  eibishtit
• 25:40
  to
• 25:40
  fit
• 25:41
  into
• 25:41
  my
• 25:41
  brain.
• 25:41
  I
• 25:42
  want
• 25:42
  my
• 25:42
  brain
• 25:43
  to
• 25:43
  be
• 25:43
  able
• 25:43
  to
• 25:43
  be
• 25:43
  put
• 25:43
  aside
• 25:44
  now.
• 25:45
  Right?
• 25:45
  And
• 25:45
  now
• 25:46
  go
• 25:46
  into
• 25:46
  Emunah
• 25:46
  and
• 25:46
  be
• 25:47
  macabre.
• 25:47
  What
• 25:48
  lays
• 25:48
  above
• 25:49
  and
• 25:49
  beyond
• 25:49
  my
• 25:49
  brain.
• 25:50
  And
• 25:50
  that's
• 25:50
  the
• 25:50
  way
• 25:50
  somebody
• 25:50
  is
• 25:50
  dova
• 25:51
  kudirbanishladim.
• 25:52
  And
• 25:52
  that's
• 25:53
  how
• 25:53
  we
• 25:53
  could
• 25:53
  both
• 25:53
  be
• 25:53
  learning
• 25:54
  the
• 25:54
  same
• 25:54
  sugya.
• 25:55
  It
• 25:55
  sounds
• 25:55
  like
• 25:56
  Mamish
• 25:56
  from
• 25:56
  the
• 25:56
  way
• 25:57
  you
• 25:57
  sang
• 25:57
  it.
• 25:57
  On
• 25:57
  one
• 25:57
  side
• 25:57
  of
• 25:58
  the
• 25:58
  table
• 25:58
  there's
• 25:58
  a
• 25:58
  guy
• 25:58
  sitting.
• 25:59
  On
• 25:59
  the
• 25:59
  other
• 25:59
  side.
• 25:59
  On
• 25:59
  the
• 26:00
  other
• 26:00
  side
• 26:00
  of
• 26:00
  the
• 26:00
  table
• 26:00
  there's
• 26:00
  a
• 26:00
  yeet
• 26:01
  sitting
• 26:01
  and
• 26:01
  they're
• 26:01
  learning
• 26:01
  the
• 26:02
  sugya
• 26:02
  of
• 26:02
  Soyd
• 26:03
  ho
• 26:03
  Ibur.
• 26:03
  They're
• 26:04
  learning
• 26:04
  the
• 26:04
  sugya
• 26:04
  of
• 26:04
  chochmaskum
• 26:05
  Ablay
• 26:06
  Amin
• 26:06
  from
• 26:07
  the
• 26:07
  same
• 26:07
  sefer.
• 26:08
  For
• 26:08
  him,
• 26:08
  he
• 26:08
  missed
• 26:08
  the
• 26:09
  boat
• 26:09
  in
• 26:09
  ganson
• 26:09
  and
• 26:09
  he
• 26:09
  only
• 26:10
  writes.
• 26:12
  What's
• 26:12
  it
• 26:12
  called?
• 26:15
  How
• 26:16
  do
• 26:16
  you
• 26:16
  say
• 26:16
  it
• 26:16
  in
• 26:16
  English?
• 26:19
  Astronomy.
• 26:20
  They
• 26:20
  put
• 26:21
  out
• 26:21
  khiburim
• 26:21
  and
• 26:21
  astronomy.
• 26:22
  And
• 26:22
  we
• 26:22
  put
• 26:22
  out
• 26:23
  the
• 26:24
  deepest
• 26:24
  secrets,
• 26:24
  the
• 26:24
  soydo
• 26:25
  Ibur
• 26:25
  and
• 26:25
  the
• 26:25
  whole
• 26:26
  how
• 26:26
  the
• 26:26
  world
• 26:26
  is
• 26:26
  going
• 26:26
  towards
• 26:27
  the
• 26:27
  tikkun
• 26:27
  and
• 26:27
  towards
• 26:27
  Mashiach
• 26:28
  is
• 26:28
  what
• 26:28
  we
• 26:28
  take
• 26:29
  out
• 26:29
  of
• 26:29
  it.
• 26:29
  And
• 26:29
  for
• 26:30
  us,
• 26:30
  it
• 26:30
  blibes
• 26:31
  something
• 26:31
  that
• 26:31
  we
• 26:32
  connect
• 26:32
  to
• 26:32
  because
• 26:32
  we
• 26:32
  have
• 26:33
  the
• 26:33
  we're
• 26:33
  good,
• 26:33
  we're
• 26:34
  GE
• 26:34
  benched
• 26:34
  with
• 26:35
  this
• 26:35
  nakuda
• 26:36
  of
• 26:36
  avir
• 26:36
  da'
• 26:37
  eret
• 26:37
  Yisroel,
• 26:37
  which
• 26:37
  is.
• 26:38
  Which
• 26:38
  is
• 26:39
  amunis
• 26:39
  chachamim,
• 26:39
  that
• 26:39
  we
• 26:39
  could
• 26:40
  be
• 26:40
  in
• 26:40
  this
• 26:40
  battle
• 26:40
  into
• 26:41
  higher
• 26:41
  than
• 26:41
  our
• 26:41
  cycle
• 26:42
  through
• 26:42
  amuna
• 26:43
  and
• 26:43
  the
• 26:43
  goyim
• 26:43
  don't
• 26:43
  have
• 26:43
  that
• 26:44
  bar
• 26:44
  hashem.
• 26:44
  So
• 26:44
  therefore
• 26:45
  we
• 26:45
  get
• 26:45
  the
• 26:45
  Torah,
• 26:46
  we
• 26:46
  get
• 26:46
  our
• 26:46
  tisroel,
• 26:47
  we
• 26:47
  get
• 26:48
  the
• 26:48
  we
• 26:49
  get
• 26:49
  Moishe
• 26:49
  rabeinu,
• 26:50
  we
• 26:50
  get
• 26:50
  all
• 26:50
  the
• 26:50
  mindless
• 26:50
  that
• 26:51
  there
• 26:51
  is,
• 26:51
  we
• 26:51
  get
• 26:51
  the
• 26:51
  Rabanishalem
• 26:52
  himself.
• 26:52
  And
• 26:52
  they
• 26:53
  could
• 26:53
  know
• 26:53
  the
• 26:53
  same
• 26:53
  exact
• 26:54
  thing,
• 26:54
  and
• 26:54
  they're
• 26:54
  completely
• 26:55
  mibachuts.