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Rabbi Moshe Haber Perashat Nisabim The Enduring Covenant and Collective Responsibility 9.17.25 · Rabbi Moshe Haber - Daily Mussar/Weekly Perasha

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  You you are standing at today cooler hen I didn't know the
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  open shop. No, a lot of questions will be
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  here. He opens up with the words
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  didn't say you're here. He's what should I been here
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  Attem needs I've been you are standing standing as if standing
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  tall says the word cooler him, which means all of you, if not
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  Hashem like a him in front of Hashem.
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  You got so he just said we're standing in front of God and he
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  says his words as Shahim the leaders shook the ham, the
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  rulers zig near Ham the elders shorter Ham the officers call
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  easy sell every every member of yourself.
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  Then he continued and says top a ham your babies and Shahram your
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  wires and the converts, etcetera, the wood choppers and
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  so those all the way to the water carriages.
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  He mentions pretty much the whole group.
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  We'll talk about all different classes.
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  The best way? Not yet.
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  The only best way is out there. I mean, it's all about your best
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  anyway, but it's not your best way.
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  Till then, two weeks. So my shipment.
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  These are his words. You are all standing in front of
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  Hashem and he pretty much goes through every different type of
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  LP. Now what does he say?
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  What's the purpose of this? Now, many questions.
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  We'll go a little further. The goal of this standing, this
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  setting is law of the hobby. Breathe to enter into a treaty
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  with God Uba Allah taught to connect to God with a treaty
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  fine in order that you become a nation and this is a major
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  treaty. So before we ask more questions
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  the opening questions on one of his follows the word needs sabim
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  is a unique word. He doesn't need the word you're
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  here. He says you're standing tall
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  standing once he doesn't say Ahmed says I'm telling me
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  standing strong. Why does he use that word?
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  Secondly, he is, you're all standing at the cooler ham, all
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  of you. And then he says the words
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  different classes, the leaders, this and the other thing.
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  Once you mention cool ham, they were all here.
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  There's no need to mention the groups, Dermatize the people.
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  Just mention it all here and let's say why is he mentioning
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  the groups? Was #2 fair, says Cool ham all
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  night, everyone. 'S here and you want to say.
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  Why is that the classified? Why is it the class that'll say
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  and the bigger question? One of us was calling me the big
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  question. Is, I mean, it's it sounds like
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  in a speech like, oh, you're all here.
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  Thank you for coming, ladies and.
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  Gentlemen, a guy's parent. It's like a little bit like.
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  You're from Megan David, thank you for flapping.
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  Thank you with this well, everybody's here ready.
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  Why you're? So.
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  Why you're no? It's not a major question, but
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  this one, the next question is this.
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  The word is. There you go.
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  The word is. It says that you're standing
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  here for a purpose in order to enter into a treaty with Hashem.
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  What is the definition of a treaty?
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  A new tree with Hashem. We have a Torah, we have them.
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  It's what you have to keep them. What is this idea of the Moshe
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  of infrastructuring a new tree, an additional tree?
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  Are you have on top of the Torah something else?
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  And as you spell out the treaty, the tree is as follows.
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  You keep the Torah, you're good. But if not he says these words,
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  God will not hold back is how bad he says it.
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  Lawyer, any person is not part of the Sri Hashem will not will
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  not allow this person. You know not let's person go.
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  I shall be very angry. Smoke with angry.
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  I mean Burning Man at the person and wipe away this person and
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  his entire name from the world. Maha Hashemi Shamu Hashemba, the
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  racist presence existence Mitaka the Shamayan from under the
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  heaven wave the Lord very hush wave the Lord and God will will
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  single out this person for terrible because you take
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  yourself from among everyone else.
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  This guy will be ruled out because he's not willing to part
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  of the tree and people later on in him to ask what did this
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  person do so bad? So much of him Valmara Dora
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  Haran People are going to ask what happened and people from
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  far away are going to say what happened and the answer is going
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  to be this guy got the punishment like the Sudan
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  punishment. As much as everyone's words came
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  up, I had Sudan vamura atmat suwim the same way God turned
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  over the whole world on Sudan. He did it to this guy.
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  Why the going? We're going to ask why?
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  Because this guy did not keep the treaty, the new breed.
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  He didn't keep this new covenant relation it.
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  Seems like they don't have the choice.
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  He's like scaring. I mean it's.
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  Clearly saying they have no choice.
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  Clearly St. he says so clearly he says no one's allowed to be
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  out of this. They have no choice.
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  He even says anyone among you who deep down we'll get to the
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  wording, deep down inside thinks I'm good, I'll remain separate
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  from this treaty. Good luck be getting this out.
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  Musharra ban was going full blown now.
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  Pulling any punches for a person who's not willing to buy you to
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  retreat. Not much safe to matan total.
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  This is 40 years, 40 years. That's pretty much right at the
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  end. But I got a little like rusty.
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  It must be that there were held. Housy and I over their heads and
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  said oh it's the same concept. Good.
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  But we still consider Matan Tudor somewhat of a ratson.
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  This is outright force, pretty much, and this is a very buckled
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  down tough thing. The question is, why so tough
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  and what's a tree? I tell him to say like.
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  Clearly I didn't do much I even though he says it from his own
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  personal at home is Nivwa formation.
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  But it does sound like it's a personal arrangement.
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  But the obvious is confirmation. But why is so tough?
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  What is the definition of distreated?
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  That's the question. All right, you could take a shot
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  at this. I found research to find the
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  answer. But what's the purpose of this
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  tree once you already had Matanzoda and they're Jews who
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  already have to keep it to them? Why are you treating?
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  Why is so tough so strong wording?
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  And again, our original questions were why Mushraven
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  singling out different classes so.
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  We also if we already accepted it for us.
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  So what is this doing? Now what about 40 years later?
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  What is it any 4040? Yeah, by beginning of.
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  This 40 minutes later we forget. Yeah, but what's the redoing it
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  today? Is that what we're doing Redoing
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  it doesn't sell any down. Mushraven gives new wording a
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  whole new. Shadow Banner was on his way out
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  and he wants to make sure that you're staying with the program.
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  So partially the rabbi's right, and whenever a leader is
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  leaving, he tries to strengthen the situation.
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  Someone Shadow Banner was doing this all over here.
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  That's why I'm shocked. Fair.
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  It's like the. Rabbi is right.
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  The rabbi is right with AW, it's Steven what I was saying all
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  right, and I didn't got a beer. You know it's everything but.
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  Yeah. So now the question is what is
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  going on this better show that's the right.
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  If we answer, I have another thing.
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  It's a major issue. It's a big time issue.
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  The further show starts with the word you're standing coming
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  right at the last is better show.
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  If you were in a show last week, you're at the bar codec go very
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  low. All right.
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  Why is about Coreco very low lazy by Jacqui Table, because
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  you mentioned the color. I don't know if it's originally
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  our custom, not our custom, I don't know they do.
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  But right now it's our customer. I know you go.
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  Everywhere. Superla, I think shammies
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  overdue it also a little bit. They do more, but you go to
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  Superla now. Only about.
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  Only about because you don't want to hurt anybody, but given
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  in the. Original Dunn double used to be
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  that the long montage used to be the.
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  I think you've seen them as a dead also.
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  I think it's also. But it was it was the Bao core.
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  Who went out? Yeah, we had them as a dead did
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  the curses earlier the 2 positive value shot, Gary did
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  the curses and the Bao core did the the big time stuff
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  personally Aru Arul and this is the real had we do we stop the
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  havoc Ukraine. In the head, once in a while,
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  you know you're teaching. Me news forget it.
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  So now, right, no bit. Try and.
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  Comment. So here's all goes and then
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  let's see if our showers full of those curses our parcel opens up
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  with A10 meets Avi. My your standing, says Rashi on
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  the standing point. Why am I sure when using the
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  word standing is not only shall we're going to say, but one of
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  them, he says, is what the Jewish people, when they heard
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  those curses, they started to get very scared.
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  It started to back away. That should have.
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  Been scared enough and now you're even scared in the game
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  of this priest. One second, Sir, as she says so
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  much, Airman says. Everyone come back.
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  Tell me, Salima, young cooler hen, you're all still standing.
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  Don't be so terrified from those curses.
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  You're all still standing. Fine.
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  Don't be so afraid. Is that OK or is that not OK?
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  They're crossies, he says. The terrifying curse, these
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  guys, don't worry. It's like it's teachers saying
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  the discipline in the room is anyone who talks.
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  It's keep that glass. As everyone, I love you all the
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  same. You can't say both ways.
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  He can't mention those curses as if they're real, and then until
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  the Jews should be a standing and by the way where she acts.
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  So more context with those curses like they want like also
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  like a threat. If you do this, you'll.
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  You're a threat here to be a but Moshe admin's words are don't
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  worry, you're still standing. Meaning even though you guys
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  have sinned, you're still standing, which indicates that
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  those curses are not real A second.
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  You can't do that. You can't use it to to say
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  curses is a fact and then indicate the opposite of mere
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  layer. So no more.
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  And where she writes and when Moshe says you're still standing
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  and she says you're standing because those things I mentioned
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  last week, Ulhi Surid, they help you stand.
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  He didn't say they don't exist. They help you stand.
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  Now, I really don't get it. How is that going to make you
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  honey happy? Right?
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  So we have two issues. 1. The whole parasha seems to be
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  introducing a new idea, a detailed idea that doesn't
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  really have any clarity or its purpose.
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  It's freezing in it. OK, so I key 2 thank you 2
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  that's issue number one and two, what is more share of their
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  doing and the opening of Al Pasha pretty much undoing your
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  previous Pasha. That's not a move.
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  You can't say the curses and then say it.
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  They don't matter. It doesn't make sense without
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  fear of sin, fear is fake. What do you he said the curse is
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  now he's saying don't worry because if you learn to read
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  literally he's saying don't worry, don't worry.
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  It means they're not going to happen.
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  That's not what. I said, but the short event.
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  I mean, you're. But you still stand it.
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  OK, So what does that mean? How do you translate?
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  How can you say the curses and then say don't worry guys,
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  you're still standing? It's like.
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  It's like it's like, you know, father telling not like his son,
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  maybe son, he's like a father telling his son, you better not
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  do this and this. And you say, Tom, if he hurts
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  himself, we come up and. Give him the healing well here
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  the medicine, but number the Father.
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  He can't say. You better not do this isn't
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  this and then the kid does one of those things or in his past
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  he had don't want to listen. He does off and the Vols is he
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  good? That doesn't make sense.
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  This is a major challenge. All right, so let's analyze a
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  little deeper. So here's what I want to bring
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  out. What's the purpose of this
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  treaty and then we'll fit out anything The powerful point I
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  think clear our car says this treaty was doing something new.
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  They had accepted the Tudor from the victim where there's a new
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  wave and a new layer through. That's what I was starting now.
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  What's new? What I was always the same name.
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  What's new? There's a concept called those
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  words mean we are all the guarantors for each other,
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  meaning we're all responsible for each other's fulfillment.
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  Deeber meaning. Even if I don't do it, the other
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  guy does it. I got to break the hands.
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  We'll get to both ways in a second Deeber.
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  Meaning we're all one unit working for one cause.
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  OK, we just became one unit with this treaty.
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  The treaty is not our confirming of the exception.
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  The treaty instead is a creation of a unit working hand in hand
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  to to bring out, to be responsible, to make sure that's
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  what I exist. And so I have to fill.
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  It's a whole new way until now. You have a mentality, you have a
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  miss, you do your thing. That's it.
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  Now you have a task in handy and in unified, unified way as a
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  joint effort. A task is is to deliver a fault
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  or die. Now here's how it goes.
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  You are entering into a treaty. The treaty is that we are one
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  unit. That's the treaty.
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  No idea at them inside my young cooler him.
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  It's everybody together because the treaty is joining everyone
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  together. Why does he spell out what
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  should have been the men, the women, the babies?
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  Why does he say the leaders, the second to leaders to wood
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  choppers in it? All these things everyone has
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  because part of the job is if we're working as a unit, every
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  person has an individual role or responsibility to fulfill the
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  tudai see, the tuda was placed on the Jewish people with the
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  goal that different parts will come out from different people.
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  One guy is the hesed guy, Another guy is a tuda guy.
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  Another guy is a school guy. Another guy is a school guy oh
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  the guy is the one who's raising a beautiful family special to
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  all the different things that each person has their own task
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  person. I think she has every person has
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  a different task. Every person has a different job
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  and the goal Mosheim is saying is because there's a new concept
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  called Hashem is depositing by us the Torah to be delivered to
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  the world among all of us. We therefore need to understand
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  we have separate roles. Until now every Jewish person
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  had the exact same Torah and from his angle he needed to fill
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  that Torah. Now with this understanding a
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  little different it becomes as a unit we shall fit Torah again,
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  and as a unit we deliver the full package and each guy takes
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  his role. Why didn't they say this?
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  That has to do. Once there's Altina.
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  So I think Moshe Aveno with his goal was attempting to secure
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  the individual secure the existence of the total.
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  Well, I don't know why this is, but while in the mid bar
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  everybody got his own Twitter that's otherwise you have
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  everyone got the same thing. Moshe, remember for some reason
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  when Benny said rums are full. No, same point.
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  I want to get the same rebate, $2.00.
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  No, you know when they're going now into the air themselves,
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  which means it's a full nation in its full Rd.
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  Moshe, everyone says let me give you delivers you the full
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  version and that is as a unit. The land is the place.
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  So we get to bring the Torah to the world.
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  That's the purpose of our land. You know, so many mitzvahs exist
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  in Israel that don't exist in America.
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  There are many minutes at sword. The idea is the land is a way.
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  It's like the it's the ground that we use to bring out it to
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  our life. That's a someone shared telling
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  the arm as an arm. You now have a task at hand as a
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  unit. OK, who?
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  The hand, you're together. This is the constant.
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  Come on, see with me at this point now, based on this
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  concept, let's go a little deep. Let's go a little deep.
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  He mentioned a man, a woman, the chosen a man of the treaty says
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  his words. You should know I am not own
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  talking to those who are here. These are words that we
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  mentioned before. Not only am I doing it with you
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  specific people, Kiet rather I'm doing it with those who are here
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  and those who are in the future, those who are here and those who
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  will be born in the future. He said a word he says vet Ashe
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  en en enu PO Emmanuel Yom those who are not here yet, AKA the
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  future generations. What kind of treaty do you make
• 16:46
  with future generations? And she says words, the art Vav
• 16:50
  M Dorot, Hadidine Liyot, along with generations that will be in
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  the future. What is what is this tree you
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  can make all of us responsible. What kind of tree do you make
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  with generations years later? Here's the concept.
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  And we say that as a nation, we have a joint task of delivering
• 17:12
  the total. Everyone's got his role.
• 17:14
  That is true over the course of one generation, but it's also
• 17:18
  true over the course of history, which means you could look at it
• 17:21
  this way and you could look at it that way and you could say,
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  OK, 2000 years ago, the job was this, the next generation, The
• 17:29
  job was that the next generation.
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  So over the landscape of this current generation and the
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  landscape of history, we are delivering and bringing to the
• 17:37
  world the full Torah, because life on earth, its goal is to
• 17:41
  bring the Torah to life. The fact that we have certain
• 17:44
  jobs today in religion that didn't exist years ago, what is
• 17:48
  that? That is the way of developing
• 17:50
  that part of tunnel and developing that part.
• 17:53
  So we have a treaty among everyone separately during each
• 17:57
  generation and among each and every generation, because the
• 18:01
  goal is to bring out the entire to the that is this new tree.
• 18:06
  That is this new tree. So the question was, what kind
• 18:09
  of tree is this? The answer is it's a new idea
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  and you're 1 unit, never one to the over the course of these
• 18:15
  two. Everything is fine, good.
• 18:19
  Now Moshida Bental, he said, went to town and he said if
• 18:23
  anyone tries to step out of line in the street, he and thinks to
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  himself, And we said maybe there's a man or woman or family
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  or even a tribe who deep inside the heart says, I'll listen to
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  Moshida's words, but I'm going to do my own thing.
• 18:39
  Penny and Abraham, Shortish Porter, Josh Villana Maybe deep
• 18:46
  inside is a root and the beginning of a bed, so to speak,
• 18:51
  of a barter of a flower. Deep, deep down inside the Jews
• 18:55
  there might be a guy who was saying to himself, I'm good, I'm
• 18:57
  on my own. That guy is going to get my
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  punishment that I just mentioned.
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  The worst of the worst is don't. They starting to stray.
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  Already from the no but he want to lock this in.
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  Why give such a severe punishment?
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  What's the idea? The idea is I'm going to share
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  about telling us as an AM, your entire existence is a member of
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  AM. Once a person is not a member
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  does not follow with this treaty, just keeping the Tudahs
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  that off. You need to be a member of the
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  Jewish people. You step out, you're not just a
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  guy who was not keeping the Tudah.
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  He taking down the Tudah for the whole Jewish people because
• 19:39
  every guy's got a role. And when he doesn't follow his
• 19:42
  role, there's a purpose for that Jew, some guy named Klein that
• 19:47
  lives in Kentucky. He has a purpose.
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  If he's not doing it, he's ruining it for all of us.
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  So Musharraf is saying it's not simply punishing one person who
• 19:57
  doesn't send you give the guy the punishment.
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  It's it Hayabita, this is whatever.
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  It's punishing a person because he's in a certain sense,
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  destroying the entire world by his move, every one of us.
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  Has the responsibility, every one of us on our shows.
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  Is. Why is the zone like that?
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  What do you get back Because the.
• 20:17
  Goal. Why is the designers win not
• 20:20
  useable? I think the goal is that you
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  bring out the entire tool out to the world.
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  Why give every person? Saying like, why do we learn?
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  Like you said, the guy in Kentucky, like what effect does
• 20:30
  that airborne? Because the way I should give to
• 20:31
  that is to Amis. That's an armor, right?
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  It's a unit. It's no individual this kind of.
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  I don't have any surprise at that point.
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  I'm sure there is. So based on that, this guy
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  deserves the punishment of Saddam because he is destroying
• 20:47
  the world much like Saddam was. That's me as they understand,
• 20:51
  right, this is destruction. And he started all by saying,
• 20:55
  I'll play this interruption in a second.
• 20:56
  Was only to the curses from last week.
• 20:59
  So he started all by saying there's a list of curses, but
• 21:03
  don't worry, I attend. You're all standing here today.
• 21:08
  She said even though they were in existence of curses, we're
• 21:12
  still fine. And then she says, and although
• 21:14
  the punishments do come from time to time, don't worry, they
• 21:18
  make you stronger. They make you stand, need
• 21:20
  salveem. You're standing because those
• 21:23
  curses exist and because they even happen from time to time.
• 21:26
  And what does that mean? See, I think this is a very
• 21:28
  powerful point. And it relates to any time,
• 21:32
  Lalalinda, you witness some sort of tragedy or challenge in the
• 21:36
  community of the Jewish world. Here's the point.
• 21:39
  If you and I are individuals and I have an issue and you don't,
• 21:44
  so my issue is my problem and you're good.
• 21:48
  If we are one unit as this treaty is creating, then when I
• 21:54
  have an issue you're towards. So you say that I just went to
• 21:57
  the sugar call to pray that Yeah, I took a look and I'm like
• 22:01
  there's so many become the community comes like I had that
• 22:04
  moment where I. Yeah, that's the feeling.
• 22:06
  That's that's exactly that's the fact I went yesterday and that's
• 22:10
  really where this this idea came from from there and I was
• 22:13
  sitting with them as really I got that feeling pointed in a
• 22:15
  person. The community has something long
• 22:18
  any worship never happened, but everyone feels it.
• 22:21
  Why everyone feel it? Because we are somewhat same
• 22:25
  thing because we are one body. The Jewish nation is 1 big body
• 22:30
  and in my torts that's what it says like if someone has
• 22:33
  something my tort, that's the mindset or one you know.
• 22:36
  So what should have been on this thing when Hashem gave those
• 22:41
  what is saying when God gave those curses or mention those
• 22:45
  curses, God was telling the Jewish people throughout us
• 22:48
  through they will be things among each generation there are
• 22:52
  things and the Jewish people will thrive, survive and then
• 22:57
  thrive by responding properly to those things.
• 23:03
  So for example, when something like that happens, you respond
• 23:07
  by saying to yourself, OK, you know there's a purpose to life.
• 23:11
  You respond by saying itself enough with the nonsense, enough
• 23:13
  with the trivial things, enough with things that don't make a
• 23:16
  difference and all that stuff. There's a response to those
• 23:20
  terrible moments that happen that actually formulate and
• 23:25
  strengthen the arm. We don't want it.
• 23:27
  It never should happen. Or I should have been saying
• 23:30
  don't look it like a one off a random thing that happened to a
• 23:33
  random person. That would be useless and our
• 23:37
  prayer would be let it happen. Not here.
• 23:40
  But when you recognize and there's one arm and you
• 23:43
  recognize there's one people both among this generation and
• 23:46
  throughout history, then you understand that whatever has
• 23:50
  happened is the message to me. Whatever has happened throughout
• 23:52
  history or throughout our time is meant to mold me, to
• 23:56
  strengthen me. Back.
• 23:57
  When I went to Shiva quite yesterday, I sat with him.
• 23:59
  I said, and they said, can you talk?
• 24:01
  Can you talk? I said, I don't like to talk
• 24:03
  when they asked that, but they said, I said, one thing I can
• 24:06
  tell you is that Roshana was not here.
• 24:10
  And I said about other things also.
• 24:11
  But I said right now for me, Roshana is now standing me in
• 24:14
  the face. But now I understand whatever
• 24:16
  life is about than that the way you guys are asking him through
• 24:18
  the whole thing. But my point is that these
• 24:21
  things for whatever reason, they just change us.
• 24:23
  They mold us. You know, I was talking to him
• 24:25
  recently or hire one of these things and he said his greatest
• 24:30
  kazook that he gets from his process is that he was told that
• 24:33
  people would change because of what happened to him, what
• 24:36
  happened to his family. He told me to the different
• 24:38
  individual who are roughs thing and he said what did the biggest
• 24:42
  that he gets is that people tell him that they change because of
• 24:48
  what happened to him. They watch his family, they
• 24:50
  watch whatever how they reacted, they watch the whole story.
• 24:53
  And Mason, I'll tell you what it is.
• 24:54
  It was the guy who had to call Cindy.
• 24:55
  Yes, he said his hisu comes because people are learning from
• 25:00
  his wife and they're learned about his chosen whatever it is
• 25:03
  and that helps them push forward and that mindset is a reality
• 25:07
  and it's true. People did change because of
• 25:10
  that. People do constantly change and
• 25:12
  these things never ever happened ever.
• 25:14
  And what they they never should happen ever again.
• 25:16
  But history has had these things and God does these.
• 25:20
  I'm not saying why, but what happens from them is that we
• 25:24
  become more refined people because we all want arm every
• 25:28
  time. And if we were not one arm, we
• 25:31
  wouldn't be able to respond the same way.
• 25:33
  That's more shown by the message attendance of, you know, you're
• 25:36
  not standing despite those things.
• 25:38
  You're standing actually because of those moments, because of the
• 25:42
  response. There's moments how young you're
• 25:44
  standing. Now this is destruction.
• 25:47
  So we are one people with 1 mission and we also feel each
• 25:52
  other's pain and we also sense each other's role.
• 25:55
  What is this job at? What does it mean to be at?
• 25:59
  So literally a job is as fellas, if you don't know how a Khan, I
• 26:04
  know it and I see those in the room.
• 26:06
  I have to tell you if you need Kedush on Friday night and I
• 26:11
  already said Kedush and you can't read, I say it for you.
• 26:15
  I see that, but I call again, even though I said it once
• 26:18
  because I am obligated hayab, I shared Kedushan mustab.
• 26:23
  It's Ivanu. I didn't like civilian.
• 26:26
  I'm obligated for you to have Kedush because one when you
• 26:30
  literally it's my queue. I take care of you.
• 26:33
  That's how far it goes. And a rabbi is the name rabbi or
• 26:36
  parents who has Congress doings in the wrong.
• 26:39
  He's obligated, you know, if he could survive, he's obligated to
• 26:43
  say something because it's his desk.
• 26:46
  It's his childhood slope. And it definitely is an issue.
• 26:49
  But it's his desk. And this is part of a reboot.
• 26:51
  This is part of. And sometimes rawers have to get
• 26:53
  up and say something, their opinion, they're feeling their
• 26:56
  sense because they are all one unit.
• 26:59
  This is the this destruction and how is this going to Russia now
• 27:04
  goes into Russia in a very simple way.
• 27:07
  We pray harsh or not, we say a lot to feel, but I'll be to feel
• 27:15
  eyes. You say these words, we say
• 27:19
  Hashem, we recognize that God is our King, and then you say when
• 27:25
  the right time comes, everyone's going to realize Hashem, haddish
• 27:30
  moihat finasu kulam aguda. You know those words that we
• 27:36
  say, we're going to become one Aguda and all that Sadikim are
• 27:39
  going to be rejoicing in their shame, are going to close their
• 27:42
  mouths. That statement is saying that
• 27:45
  when we recognize that God is 1 or suddenly become one unit, why
• 27:49
  is that the case? Because we all have one unified
• 27:54
  role. The fact that God is 1 doesn't
• 27:56
  need to make us into a unit unless we have this treaty.
• 27:59
  Musheda man creating this treaty redefined the Jewish people that
• 28:03
  remoulded us into a whole different way and that is their
• 28:06
  purpose. Malpass shot and it's unique and
• 28:08
  interesting that it comes right before Roshanah.
• 28:12
  All right, The way it works is as fellows, you have the curses
• 28:17
  last week, two weeks before Roshanah, then you have NI savim
• 28:22
  right before and then you have Roshanah.
• 28:25
  And the reason we have the curses is because we want to
• 28:27
  have tahleeh Shanah. We want to get rid of those
• 28:31
  curses and Tahleh Shanah, we want to start them here.
• 28:35
  So I know why the Kahlua last week before I got to the earth
• 28:39
  of the curse. But Waterloo, I've been I've
• 28:41
  been before because of this concert.
• 28:43
  I think because it's Avima Yum. We're standing here today,
• 28:47
  standing strong. Why we're sending Sean because
• 28:50
  we're unified and our understanding there were other
• 28:53
  message Hashem sentenced to one Jew as a message to all of us.
• 28:56
  And because we're unified and our task at hand.
• 28:58
  That's what happens for Hashanah is our righteous to pile onto
• 29:02
  this concert, Azar writes. And the word Ayom attempt to be
• 29:08
  my Yom Kulahem hayom sizzard. What day is the hayom Zorozhana?
• 29:15
  It says that the Torah is talking about roshanah.
• 29:18
  So we stand there and we think if you can connect this, you're
• 29:22
  standing there right after the curses when we download Shanai
• 29:25
  standing there looking back on this past year and you're
• 29:29
  seeing, sadly to say so, a lot of good things, a lot of, but
• 29:32
  you're also seeing some unspeakable things, right?
• 29:37
  And you're thinking about the soldiers and this terrorist
• 29:39
  attacks, all these different things that happened in that
• 29:42
  community. And you're saying to yourself,
• 29:44
  Takhleh Shanova killate had you. Enough is enough.
• 29:48
  Goodbye, get rid of it. But you're standing strong a
• 29:53
  little bit because of the inspiration that you responded
• 29:56
  to that. And you therefore can say,
• 29:59
  Takhleh Chanel, let's start over here.
• 30:01
  And it's been a ha, how can I say that because I'm responding
• 30:04
  properly. I can say that because I
• 30:06
  absorbed what I learned and I'm turning it into something good.
• 30:10
  And that is how you power a way forward NASA tendency in my yo.
• 30:14
  So you have to have words that are spoke alone word.
• 30:18
  If you did you read last exposure any of us.
• 30:21
  It literally will make your hair stint.
• 30:24
  I know the. Curses.
• 30:25
  Yeah. It's, it's something, it's it's
• 30:28
  I looked away after a while. I couldn't read the English.
• 30:30
  It's it's horrible, it's really horrible and these things have
• 30:34
  happened. I always say over the course of
• 30:36
  these things have happened. So anything is up.
• 30:39
  How could you function? Why there's having to do this?
• 30:40
  You know what I mean? I was saying my wife the other
• 30:42
  night, she's like, I understand. What am I supposed to do with
• 30:44
  the story? What do you do as there's
• 30:46
  nothing to do? But somehow God structures us in
• 30:49
  part of history and we have to push us forward.
• 30:52
  We, you know, you know, the concept of the Holocaust, never
• 30:55
  forget love that term, never forgot.
• 30:58
  It's an important concept. Why is an important concept not
• 31:00
  just so Hassam doesn't happen again?
• 31:03
  I don't think not forgetting he's not for happening again.
• 31:06
  Crazy people out 10 year. It's more so we live with the
• 31:11
  certain semblance of the meaning of life.
• 31:14
  If you know anybody or saw anybody who is related to the
• 31:17
  holoquist, they really didn't care for the petty things.
• 31:20
  We care. None of them did.
• 31:22
  And people who grew up in my generation, now generation, they
• 31:26
  care for loads of pettitives was the rinse.
• 31:30
  I'm born in the 80s, right? And when you born in the 80s,
• 31:34
  they born in during a certain sense of good times, the 80s and
• 31:36
  90s, it's just rolling in a certain sense, right?
• 31:41
  And because of that, you have a certain element of a spoiled
• 31:44
  brat. And because that's the case,
• 31:46
  have none of the simplicity of the people from the old country
• 31:49
  in our community or the people from the Holocaust, none of it,
• 31:52
  none of the education, none of the understanding of life, none
• 31:55
  of the maybe times the hard work I think that those people had.
• 32:00
  This is why we do life works. So you need to remember so you
• 32:03
  can build on it. That's the idea.
• 32:05
  I want to just put out one other point because this is the main
• 32:08
  point from our part show. Well, Sherman then says, after
• 32:11
  you recognize this and one guy decides to step out of line and
• 32:16
  you get punished so we have some more.
• 32:19
  Sherman says there's then a mitzvah Koteshuva Vishava, you
• 32:26
  did the shuva, which means the inspiration of the Shiva is also
• 32:30
  built on the feet, built on the backs of this hunt.
• 32:34
  To Shiva means because I realized my responsibility and
• 32:37
  because I realized that God is talking to me in different ways.
• 32:40
  I feel like doing to Shiva. That's the idea.
• 32:44
  Hashem does something to one person and she's not about them.
• 32:47
  Especially these types of things.
• 32:49
  It has nothing to do with them thinking what all tells us over
• 32:51
  over again, especially the little children law later
• 32:54
  thinking what I says, little children in Suddekin with the
• 32:57
  same boat. It's a generation thing.
• 32:59
  It's not an individual, nothing. In fact, it usually indicates
• 33:03
  their righteousness instead of the opposite.
• 33:05
  That's how much a man tells us. So what is it for?
• 33:08
  It's for us. It's for us to assess Bishopta,
• 33:13
  to have a mindset of trying to develop and trying to change.
• 33:16
  And then what Shabana says all good is uncomfortable.
• 33:19
  You're going to come back. I was going to bring you back.
• 33:22
  I said I was going to connect to you.
• 33:23
  And then he said, I'll bring my Shiah, I'll bring my.
• 33:26
  The first the same line otherwise you're going to burn
• 33:30
  right and then, but in case you do you have to Shiva.
• 33:33
  So it can't mean that the Shiva's the same guy.
• 33:36
  That same guy got so destroyed. I think that the Shiva's an
• 33:40
  option. He's gone.
• 33:41
  He had Sadom on her right. Those aren't the Shiva tissue.
• 33:45
  Right, It's not the Shiva, it's I rather for everyone around him
• 33:49
  who gets the message. Hey, that guy stepped out a lot
• 33:51
  and look what happened to him or someone send the message to the
• 33:53
  people. You have to change.
• 33:55
  You get that message and you use.
• 33:57
  That's the purpose of tissue. From so that's for you that you
• 34:00
  mentioned in the beginning. It's for those bad or it's for
• 34:03
  anybody. Even Shabbat or.
• 34:04
  That treaty is for any mitzvah in the total.
• 34:06
  Oh. Yeah, not just the bad.
• 34:07
  Ones, not just the bad ones, that we all have responsibility.
• 34:12
  You know when they tell you the Jewish kids in public school and
• 34:16
  you say why does it relate to me?
• 34:17
  Why does it relate to me? They come to you because you
• 34:20
  have a burden. You have to worry about your
• 34:22
  community. You have to worry about behind
• 34:24
  the community. You and I both have a burden or
• 34:27
  responsibility. It's our the whole idea of those
• 34:30
  who do Ketu. If anyone who decides to get
• 34:32
  involved and bringing blue back, what they are doing is they're
• 34:35
  stepping into their role of responsibility.
• 34:37
  It's something called a Haut. It's not a modern day word.
• 34:41
  Responsibility means you follow through on everything you're
• 34:46
  worrying about. You take care of your, of your
• 34:48
  rabbi, your constituents fully. If you're a father, you worry
• 34:52
  about your children fully. Because responsibility means
• 34:54
  it's my job. And are they Jew?
• 34:56
  Everyone's saying this one little point, cue point on this
• 34:59
  idea. I think we gave you all the
• 35:02
  details. The pazooks isn't middle, by the
• 35:06
  way. The hidden things.
• 35:09
  God knows you're supposed to notice the noticeable things.
• 35:13
  What's that saying? If you are responsible for the
• 35:15
  whole Jewish nation, how can you worry about some guy who doesn't
• 35:18
  think bad in private? Answer is that's not your task.
• 35:22
  That part God looking involvement, everything that's
• 35:25
  public, everything that's noticeable is on us.
• 35:29
  Now last one is this. It says that the guy who is
• 35:35
  stepping on a line was ignoring this treaty, says the Basil.
• 35:39
  These words I give you words, the powerful I'm about at this
• 35:47
  point, this guy, this person hears my threats, Moshe says,
• 35:57
  and he says to himself, Shalom early, I'm good.
• 36:00
  I'm going to do my own thing. He says.
• 36:03
  He's worse. Lamont's foot, Harava ETA Semiah
• 36:09
  with literally me. He's going to pile on thirst on
• 36:14
  the thirsts, says Moscherabeno, the problematic Jew, the guy
• 36:18
  who's stepping out of this treaty, the problematic Jew is
• 36:21
  the following. He says he's a person who has
• 36:25
  temptation. He has desired to send him
• 36:27
  because he has a desire. He's not interested in being a
• 36:30
  part of the Jewish people. In this sense, he's doing his
• 36:32
  own thing, Moscheraman says. That's not the problem.
• 36:36
  The problem is that such a person usually doesn't stop by
• 36:40
  his opening desire. He explained actually the Amban
• 36:44
  details machete man as words, and he explains the source of
• 36:48
  the fact that over time the craziness gets crazier.
• 36:53
  Why is it that 30 years ago you didn't have one type of issue
• 36:57
  that come to morality and then 20 years ago you have another
• 36:59
  one, Now you have another one? Why did the morality issues
• 37:02
  continue to change? Isn't this Ambani?
• 37:04
  I want to read it to you. I ever read this Armand before?
• 37:06
  It's a legendary Armand, isn't it?
• 37:08
  This Kinifish Adam, a regular person who doesn't have much
• 37:15
  temptation. When he has a temptation and he
• 37:22
  goes after whatever it is as the next step is an expense as
• 37:29
  yourself his desires become interested in more.
• 37:36
  He gets even thirstier for craziness.
• 37:41
  The davar that you want, he was hungry, now he gets even
• 37:45
  hungrier. So this week for that thing then
• 37:48
  he says and then the person starts to expand his mind's
• 37:52
  ideas of craziness. Key.
• 37:55
  I give you the words he says. Don't blame me.
• 37:57
  Hamid Avel is new Tana Shimaya Foot, a guy who chases woman
• 38:02
  'cause she has two Vasimatan when he gets whatever he wants.
• 38:06
  Tavo tava lavo as a whole, the AL yeah, I'm reading this in
• 38:11
  Hebrew, you can translate if you want to.
• 38:13
  He has desire to go after other things.
• 38:15
  Vala Behema says then Aban, how in the world 'cause this is how
• 38:20
  it works. People have a temptation, they
• 38:22
  cave, no limits, no controlling. And then Ahmad says this is the
• 38:27
  guy who doesn't have any interest.
• 38:29
  Someone share everybody's treaty because this guy is out to
• 38:31
  lunch. Besides it about that, he's
• 38:33
  telling us a treaty concept. Maybe more importantly for the
• 38:37
  modern day, he's telling us how the world always pushes the
• 38:40
  needle a little further. Why does it seem and with these
• 38:44
  crazies that craziness just continues.
• 38:46
  You never heard them taking one letter of the alphabet, right?
• 38:49
  You only have them adding a plus.
• 38:51
  Why? Because it's ours just continues
• 38:54
  continues unless the person checks it.
• 38:57
  It continues in a build says you're right.
• 38:59
  It's an I'm bond. Ever learned this?
• 39:01
  I'm Bond 20 years ago about I remember and it hit me, 'cause I
• 39:06
  was watching it watched when though Obama had the law and the
• 39:09
  thing and I heard about Ravine Miller, who was one of the last
• 39:14
  amidas of his life. Ravine Miller during the last
• 39:17
  amidas of his life. His grandson said it and it's to
• 39:20
  feel up. He was there and he overheard
• 39:25
  the main part of his Amidas Ravine Miller was LA Mein nim
• 39:35
  balamashneel Muslim. All the he was talking about
• 39:41
  that law at the time and he was like terribly sad in my law, the
• 39:45
  marriage law, original marriage law, and this is Obama time and
• 39:49
  he was I think it's Obama time and his grandsons say and he was
• 39:53
  maybe it was a New York City pastor or something and he was
• 39:56
  his holy doll. Was that Tefila?
• 39:58
  How was he spent the most time? I remember then thinking about
• 40:01
  this Ambani making this connection and now we're in a
• 40:03
  different world. But why?
• 40:05
  Because no one checks. They stop so fine.
• 40:08
  And Arman says that the Basuk says this person has comes from
• 40:13
  a shortish Porter. It starts with a little
• 40:17
  something and it comes this and it comes to that.
• 40:20
  How does a person get rid of this shortage?
• 40:22
  Everyone has a little craziness inside.
• 40:25
  How do they get rid of that craziness?
• 40:27
  The word shortish. Porter Roche vilana the full
• 40:33
  letters like shin peh resh and valve lettis on sofar sofar.
• 40:43
  Sofar. Sofar when there's sofar the
• 40:47
  sounds alaarshanah it hits straight into your heart.
• 40:51
  When it goes to your heart, you wipe away from yourself any
• 40:55
  angels and anything off and you strain our mind and say to
• 40:59
  ourselves, I'm part, I'm yourself, I'm part of.
• 41:03
  I have a role to play and I'm not interested in any of this
• 41:05
  nonsense. Our way forward this idea.
• 41:08
  We'll start with this.