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Hoffnung unter den trockenen Knochen mit Heike Disch · Sonntagspredigten

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Today I'm speaking about the topic of hope, the
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dry bone, hope in hopeless
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situations, and what you might see in the three weeks.
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I also know
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other stories, I will
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tell you about them.
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So the reason for the sermon is
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that I have been dealing with
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the topic for some time now and am part of the program,
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and it
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is mandatory to give a
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sermon on a specific topic, and this is
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now Hütor
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Sermon Day,
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namely
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God, the whole thing in which I am part of the
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program, God and withdraws amen.
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And within this training there are
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16 chapters with very specific and important
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things, where one topic is
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really the post-apocalyptic army,
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and I think some of you probably
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know this, so David's son went
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to the military last year
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and did an aptitude test and was
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then assigned to the right
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unit within the army.
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I found that the whole training with
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the post-apocalyptic army is quite
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similar to how it
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is in the real army. I seem to
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remember last year in May,
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David really wanted to join the mountain
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infantry, they
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're early in the Eneas regiment, and he thought
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he could also bring that with him.
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Then he took the aptitude test, if any of you know,
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maybe he did, and
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something was wrong with his
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balance or whatever.
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Anyway, he didn't pass the aptitude test, which made him pretty devastated. He ended up
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in the communications special unit
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because he'd changed so much in just four
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weeks. He was
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relatively close to being discharged and
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had a lot of problems. Then the military decided that it was
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n't a good fit at all, but in the end, it was all right
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.
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What I'm trying to say is, he did
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n't make it into the special forces unit in the army, but
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I will congratulate each and every one of you.
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You made it into
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God's army. You are suitable and you have
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already passed the test yourself. Whether
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you are aware of this or not, whether
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you like it or not, whether you
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have the sword, the helmet, the boots or
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not, it doesn't matter at all. You are in
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God's army, and just the fact
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that you are now known in 2026, I was standing there
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and you were there, I would say, I even
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congratulate you on the fact that you
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are in the end-times army, because we
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are in the last days, the last days, you would probably have already
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noticed that
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we are close to the time when Christ
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returns, and you would have been
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born in the next century, but you are
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not. That means you are exactly the
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right person for the time when
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it is needed.
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I would say yes.
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He didn't quite make it.
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You've already achieved it, wherever you want him.
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OK. Within the End
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Times Army, there's a choice you have to make.
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I can't say I'm in
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the End Times Army, and the
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topic is... and then I thought about
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what to choose. But you guys have to
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help me, especially those who have known me for a while.
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I think I'm in
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the special forces, and yet
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I believe I'm also with them. I would say
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I'm in
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the infantry, the ones who are among the fighters,
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like all of us in the Army of God.
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And that's why I can choose this topic
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, because I think I'm
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relatively certain within the demo that I'm calling on God, that it's
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where the Lord said that I should be a
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people. So, quite simply, I must, as an
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author,
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stay where there are people.
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And that's why I can choose to preach to you, because, as
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I've already said, you are in
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God's army, and that's what happened when you
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chose Christ
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.
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Now,
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God, for a Bible text, namely in
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Ezekiel 37, I'm pretty sure that
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most people know this about you, um,
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dry bones, about the dead.
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I'm just going to tell you something about the
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context of these dead bones, because when
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I was younger I used to have a lot of
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trouble
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deciphering prophecies and images,
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and I always thought, "Well, that was during the
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Babylonian
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exile, and they're already back, so what
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's the point?" And I'm going to
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explain it to you as I
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understand it.
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Now let's take another
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example; you know the sentence, "I
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called my son out of Egypt." We know this because
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Israel itself was rescued from Egyptian
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captivity with Moses
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, but the same phrase, "I
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raised my son from the Egyptians," also applies to
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Jesus himself, because even after
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he was born with Joseph and
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Mary, when Herod
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was ruling over the Egyptians, he was supposed to kill all children under
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two years old, and then
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he heard in a dream that he was going to attack the Egyptians
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until Herod died. So it's
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also true there, if you say, "I
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called my son out of Egypt," and I
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even go back to being just another Egyptian
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in the Bible, often starting from scratch, and
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the firstborn is actually you too, you are also the firstborn, the firstborn,
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and if you were to tell me, "I
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called you out of Egypt, out of the world
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into the world," that is you too. So,
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audit, it will be water. It fits both as a
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nation for Jesus now in the Bible passage
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and for you personally right now, in the present moment
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.
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And that's how I interpreted the Bible text of Hekiel
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37, so you can see it in that context.
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The word is written where
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Hezekiel,
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who is an
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exiled prophet, spoke in the verses of
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Jeremiah and Daniel, who were very young
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. And Jeremiah essentially
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did the same work as
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Hekiel had done in Babylon. Um, he's been taken away
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. The Babylonians
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are cod, we know that, it's
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all history. 596, the first lead-off,
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lead-off, he is just at the first
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derbixie, then he besieges them,
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famine, there are many lums, and in the
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end, the temple burns
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or is destroyed. He starts again 10 years
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later
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at the Kebar River and has a vision over
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the older
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generation, I hadn't even
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found that yet. There's a song like that
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by Boney M in Rivers of Babylon.
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Yes, old L knows that. She
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played that. So that's the context of
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the song, God, exactly, about him standing there at the
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foot of the river and having the vision
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of dead bones. But this
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exact biblical text, where I say "Hüt mach fürt" (a German word meaning "watch for"), has been
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frequently quoted and
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makes perfect sense to me for the time when
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Israel became a nation again
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. We know that in 1945 something terrible
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happened in the Second World War, or in 1945
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where many Jews were killed, and in 1948 only 3
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years later, she thoroughly investigated and
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spoke about the dead bones,
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and it really fits, actually. And last
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week I was with Alex at a
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study about Jewish history then
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and now, and I have to tell you,
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yes, so the picture in Auschwitz
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with the dead bones, it couldn't be more accurate,
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I would
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say, it fits 100%, and earlier,
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later nations arose.
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So now I will need the Bible text
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to explain why you consider
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the end-times army, which does
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n't look so lively right now, um,
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hopeful. If he did that back then
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and he is alive and the word
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is alive, then it does that to you
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and me too.
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Now I will read the entire text
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quint to you and then we will go through it verse by
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verse together.
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The hand of the Lord was upon me, and the
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Lord brought me out in the Spirit and
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set me down in the middle of a plain,
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and it was full of dead people's bones.
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And he led me all around them,
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and behold, there were a great many of them
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on the plain, and behold, they were very
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dry. Then he said to me, “Son of man,
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can these bones be brought back to life
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?” I replied:
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"Oh Lord, oh Lord, you know." Then
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he said to me, "Prophesy over these
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bones and say to them, 'You
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withered bones, hear the word of the
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Lord.'" This is what
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the Lord God says to these
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bones: “See, I will put breath in you,
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and you will live; I will give you sinews and make
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flesh grow over you and
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cover you with skin; I will put breath in you, and
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you will live, and you will
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know that I am the Lord.” Then
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I said, as I was ordered.
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And when I knew, there was a
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noise, and behold, a tremor.
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And the bones moved closer together, one
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bone to another. And I looked, and
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behold, they had sinews and
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flesh grew on them and skin was drawn over them
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, but there was still no order in
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them. Then he spoke to me, "Prophesy
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to the Breath and prophesy:
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Son of Man, and speak to the Breath.
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Says the Lord God: Breath, come from
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the four winds and breathe on these
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slain, that they may live."
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So I said, as he had commanded me
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. Then the Breath entered them, and they came to
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life and stood on
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their feet. A very, very, very great Lord
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.
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Amen.
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Now now
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we read the first verse
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together.
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The hand of the Lord was upon me.
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And the Lord brought me out in the Spirit
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and set me down in the middle of a
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plain, and it was full of dead people's bones.
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So in verse 1, the hand of the Lord
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came upon Ezekiel. He has in the Spirit,
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we are spirit beings,
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and indeed, with God, it can be a real
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place, it can be a fictional one created by God,
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but it doesn't have to be
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real, but it is a parable where you are
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given a real lesson. You know in the
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end what he wants to tell you, and
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I would like to explain how to go about it. I do
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n't have a vision in that sense, but
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I have a dream, and it's so
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vivid and clear that I know
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the Lord rode to me. The
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situation is as follows: I now live in
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Walchwiel, and the lake is in the second row of houses
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. We're not far from the
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lake, and I'm at Abacho's house,
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and it was different from how it
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was in reality. It was the Rieser
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Liegewiese (a local park), where I saw
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many believers, and I knew
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most of them
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. I knew who they were, and
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there, for example, I saw Mrs.
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Frühin with her, as if
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he were riding there, or the gag, the long,
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the force is much heavier.
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Then I saw other people, and
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among others, I
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saw a doctor back then,
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and it took half a
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year until I dared to see
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every single detail of what I
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saw there, that the situation and
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everything fit [snorting]. And then, just the
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next day, and I'm
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not where I am now, like... I have many dreams and
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even remember them perfectly. The next
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day I'm awake and upon waking
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I hear Ezekiel 316.
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Ten years ago, I didn't
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know the exact wording as well as I do now. I did
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n't know what it meant. In any
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case, the context is that if
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you don't open your mouth and don't speak,
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I'll bleed from your hand.
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And then I looked up Ezekiel 316
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in all my available Bibles
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and saw how it was written.
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In the Bible, there are
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chapter headings,
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and in two of my
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Bibles, it said, "Warn my people," and
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then the text is...
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and that fit incredibly well with
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what I saw, namely, that I didn't say anything at all.
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I saw that they
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were at the lake, they were at the gap in the
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sun, and where I was on the sea
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, I saw that the lake
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had no water at all. I
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saw that a tsunami was coming. I
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have I knew there was danger, and there I was,
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shaking all the others, and hey, stop
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this, and then they said to me, like
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my sons often say to me, "Mom, come
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off, come off, relax."
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And then I realized I would
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n't take it seriously, and when you go away
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from the lake, behind God, God, there's
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everywhere on the hillside, and then I
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jumped up the back hill and went to the house, knocked on the door,
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and took Lyt with me, and there were
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hordes of Lyt with me, but they
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weren't the believers,
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and that was it, and that
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burned inside me, and with everything I've heard,
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I know that some kind
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of function will be in the end,
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that I should say, "Attention, watch out,"
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and that's why I can also take
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the general part from the army, where I was told I should,
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because I think I have to
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stay where things are heated, not in the
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special forces where everyone knows what they're doing.
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Okay, let's go again. Verse 2.
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And he led me all around them
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,
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past them, and behold, there were a
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great many on the plain, and behold, they
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were very dry,
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the bones of the dead.
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And if you now consider that in verse 2,
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very dry, withered, dead, that's a
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process that didn't happen yesterday, a
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longer process of decomposition, a
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decomposition with skeletons and individual
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bone fragments. I don't know exactly
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how long it takes, but it doesn't happen overnight
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.
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And I'm going to connect this with the image
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of the current state of
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God's army.
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So don't take it personally, but
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also take it personally between you and
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me, from the body of Christ in general, from the state you find yourselves
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in these last days,
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and at least I might have to, let's say,
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limit it to the western
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regions. I don't know what Christians
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in Iran and China would say,
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probably useful ones like me. I'm
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limiting myself to the fact that the body of Christ in
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general
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is often confused, disorganized, divided, and in a state of disunity.
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Disillusioned
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with each other, and sometimes I see that in myself too,
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disillusioned with myself,
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that I think, is this still
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the issue of mine, where I still
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have you? So there are
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many, many issues in my
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own liver, where you probably also
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think, yeah, that doesn't look like my liver at all
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. And if we're being completely
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honest with each other, I'll give you the
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situation as it is, specifically
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at Pentecost with you guys.
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Pentecost, about 8 weeks ago.
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David and Jonathan are sitting at your
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table. Jonathan starts his phone.
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David is sitting there, and then I said, "Hey, it's the
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weekend, Pentecost weekend, what's up
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? Do you even know what Pentecost is?"
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Jonathan reacts, David reacts like he
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often does, sucks
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[sighs],
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and then Mom,
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like, "You again!"
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And this has happened a lot with you guys,
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and I'm telling you, they
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're adults. I can't say
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what they're doing to it, but you know what? I do
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n't tell myself what's wrong because she tells
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me too, she tells me what's wrong
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and what's wrong, and I
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do that. Likewise. I knew exactly what
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I'd get there, but I always say it right away
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.
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Anyway, I think they can be involved
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with Pentecost in God's house,
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and then there's the scene with the sketch
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where David Stolder is
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speeding along on his bike with the scooter when Jesus
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arrives. David comes up and says it
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was actually just cool with the sketch,
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we liked it.
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So, as
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you saw,
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it's all still very new with
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you and David, and I'm very grateful for it,
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but if God, right?
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Now we go to verse 3.
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Then he said to me, "Son of man,
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can these people live again
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?" I answered, "Oh Lord, Lord,
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you white one," and I have to say, Ezekiel,
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you are something else. So, that was
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a very white cause. I think if
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you had asked me about certain times with my cell
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phone use and all that stuff
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with my little boys, what do you think
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you would do now, or now last week in, um,
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Auschwitz, when I saw the pictures? And
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the unbelievable,
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unbelievable
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death machine
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in Auschwitz and Birkenau. I believe
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if they had confronted me then, and the
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Lord had said, "Do you believe it can come back to
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life?" I would
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doubt that I would say, "
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Yes, Lord, I believe so." So, I
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think only you know it's the best
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answer. What would you have said to
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situations in life? What would you
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say?
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Honestly, is there any hope? I mean, hope
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for the Lord of Christ,
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that he will become highly
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relevant to society among you. Do
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you believe that a powerful,
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huge, socially relevant
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army will go into the land in Europe, in the body of
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Christ, everyone has seen? Wow.
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What do you say to that?
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[cough]
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We mustn't forget that there
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are also 8 weeks between David at Pentecost and David VI. There's nothing
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more in between,
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and between Peter, where he said, "You,
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Lord, I will die for you."
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And the fact that he said to the first interrogator
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, "I don't really know him
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." So, Kajanik, whoever that was, he
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Jesus and their first
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Pentecost sermon, where three and
22:51
five people were converted, only a few
22:53
days had passed.
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I once assumed it would be about 55 days
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if one goes from Saul to Peter, Saul
23:03
to Paul, that
23:06
's a radical change.
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Now we go back
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to verse 4.
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Then he said to me, "What do you say to
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these bones, and say to them, you
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perishable bones, hear the word of the
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Lord."
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Now I have a question for you. He
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spoke to me. He spoke to you. Do
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n't you hear it? Are you so open-minded
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in your heart that you hear it?
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Prophesy, prophesy about these bones,
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or can we say about the current
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state of the church,
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that a new time and point in time will come,
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I say prophecy that speaks
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in the future, into the current
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situation,
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and be to the perishable bones, to the
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perishable
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areas, into your liver, into your liver.
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Hear the word of the Lord.
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We know that the word is alive is.
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We know that the Word of God
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is Jesus himself.
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The Word of God is alive. It leads
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us to what it is sent to. It is like this:
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if he comes now, he pulls, then
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he pulls and pulls, point change
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. We cannot do that.
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Now we go back to verses 5 and 6. This is how
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God the Lord speaks to these
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bones: "See, I will put breath in you
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, that you may live
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."
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And just six more words. I will give you sinews
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and make flesh grow over you
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and cover you with skin and
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put breath in you, that you may live,
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and you will know that I
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am the Lord. That is
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exactly what Akiel did. He
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stood,
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prophesied it, and then God did it
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. A new season is coming,
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a new anointing is coming, and a new
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strength.
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We know that at every time and at
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every
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season, the Lord has released gifts and anointers for
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a specific time. We
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can, for example, um, go back
25:48
to the 1950s, In the 60s, there was a wave of
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holiness,
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and God equipped certain people
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with the anointing, where they
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could manifest it.
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That's similar to the faith movement of the 70s, 80s, and
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90s. Did
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God do the same for those who were
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equipped with it, that they could
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see it in the loving Christ,
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and I believe it stands very important,
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that He has been giving breath since I wanted to. I
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discussed things with Alex so often,
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with the Lord and Child. It
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's actually like this: you can't
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do it, but not without you, God. It
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's a fact. That's how it is—I'm
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not saying contradiction, but just sitting on a
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stool like that won't help either.
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You can't do it, but
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not without you, God. Let's
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go back to verse 7. Then
27:01
I said, "I know," as I was commanded.
27:03
And when I said, "I know," there was a
27:06
sound, and behold, a tremor,
27:09
and the bones moved together, one
27:12
bone to another. And I think
27:15
that could now be the picture. They make it from the first
27:18
Pentecost in the upper part of the church that the
27:21
wind of Ruser, that the strong wind,
27:27
is anointed on the windfall.
27:30
It is stated in the word that in the requested
27:34
state, 500 people saw Jesus and
27:39
encountered him. We don't know now whether this
27:42
is in Jerusalem or not,
27:45
but from the fact that of the 500
27:49
people
27:52
in the upper part of the church, they
27:55
waited in Jerusalem, and
27:58
calculated as a percentage, that's 24%. Let's
28:02
say a quarter, three-quarters,
28:06
have indeed seen him in the uncomprehended state,
28:12
but they are, let's
28:14
say to the neighbor, you and I, we
28:17
belong to that 24%,
28:31
mega important. I'm telling you this, I want you to
28:33
believe it, it's coming, you
28:37
and I.
28:40
We could again look at verse 8.
28:52
And I looked, and behold, they had
28:56
sinews, flesh grew on them, and
28:59
skin was drawn over them, but there was still
29:02
no breath in them. Now let's see
29:04
what these glands are. They
29:06
Scenes developed, muscles grew, flesh grew,
29:11
and skin covered it.
29:14
This means teeth and muscles,
29:19
it means new strength becomes the inner person.
29:24
In Hekiel in Ephesians 3:16, that we are
29:30
strengthened with power through his Spirit in our inner being. And
29:32
you know what? Then suddenly it does
29:34
n't matter so much whether you're 20,
29:36
fully fit, or already a bit
29:38
older. When inner strength comes,
29:41
instead of the inner human shell.
29:48
It disturbs the power of the Holy Spirit in relation to the flesh
29:51
. The
29:54
Spirit of power and the skin of the Lamb of
29:58
God, which comes upon us,
30:01
clothes you, makes you invincible in
30:04
this army, invincible.
30:08
Now we can only go back to nine. Then
30:11
he said to me: "Give your instruction
30:14
to the oaths, prophesy to men and
30:17
speak to the oaths." Thus says the
30:20
Lord God: "Let breath come from the four
30:24
winds and breathe on these
30:26
slain, that they may live."
30:30
What does that mean? A new The anointing
30:33
doesn't just come from the Holy
30:36
Spirit, but it comes from the four
30:40
winds.
30:42
What are the four winds in the psalm,
30:45
in the verse?
30:47
The four winds
30:50
are indeed amplified. The four winds from
30:54
the four wind directions speak of the
30:57
totality, of the whole, of the global;
31:01
they are the spirits of God, as Isaiah 112
31:04
states. This is amplified by the Holy
31:08
Spirit. It is the Spirit of the Lord. It
31:10
is the Spirit of wisdom and
31:12
understanding, the Spirit of counsel, the
31:16
Spirit of knowledge and the fear of the
31:18
Lord. It encompasses the fourfold power of
31:21
God, which will be laid upon you through the Spirits of
31:23
God, which will manifest itself in the end
31:26
. It comes, and
31:30
this is somewhat of a mystery.
31:34
It comes from four living beings,
31:36
which are mentioned in Ezekiel and apparently also in the Bible,
31:40
who are from the foundation of God, for whom holy, holy
31:44
, where we look like a lion, like a
31:47
lamb, like a man, like a calf. This is an
31:50
amplified manifestation of God and That
31:56
which I am saving for the last time,
32:00
your
32:04
darkness, the struggle, will then take on a
32:06
new dimension, especially when
32:11
the Antichrist comes. That means, in the
32:15
same measure, God will not hurt, go back,
32:19
in the same measure, you will also equip me with
32:23
increased power, but there
32:27
is something in it, because I belong to
32:29
the 24% that was said earlier,
32:32
excuse me,
32:34
it is necessary, you cannot do it,
32:36
but God cannot do it without you, that means
32:39
you have to use the computer, you have to use
32:42
the running, you have to imagine, I
32:45
believe you belong there, and
32:47
I will also do that with what you will logically be
32:50
surprised by,
32:52
we know that, that means passively sitting and thinking
32:56
now, let's see how the ointment will then
32:57
come upon me in the end, that will not
32:59
work, and I must honestly
33:01
say,
33:03
if he
33:05
comes upon you in an ointment, uh, powerful way from God,
33:09
always not, the character can be quite
33:11
dangerous and not at all
33:13
constructive. That means, the path with the
33:17
Gor in the holy steps, in your
33:19
processes, that makes sense,
33:22
because he sees you, where I stood, what
33:25
he can confide in you and what is
33:27
not good at all,
33:29
that means again
33:34
we can't do it,
33:36
but it needs you right
33:40
into the apparently four until the start.
33:44
And in verse 5 it says that they
33:48
are the fire-torchers, where around the throne
33:51
are, where the seven represent the spirits of God
33:53
, where at the end you
33:55
will be. Now the last and the
33:58
tenth verse.
34:01
So I said, as he had commanded me
34:05
, then the oden came into you and
34:09
you were alive and you stood on the one
34:13
I feel and
34:16
a very, very, very large army, the
34:21
end-times army, I stood up
34:24
and you are
34:27
now.
34:30
The end-times army,
34:33
where one submits to it
34:36
and participates, that is a huge
34:41
number of soldiers, where there are
34:45
also fearless fighters. That is
34:48
in the word and they loved their lives not to
34:50
the death. That means that it
34:52
is not so crucial anymore. Should
34:55
I go tomorrow or the day after?
34:57
Sorry if I'm being so blunt now.
34:58
But say that the leper is
35:02
not even the top priority.
35:07
These are people who are fearless.
35:10
They will seize the kingdom again by force, giants
35:14
. In Matthew 11:12 it begins:
35:18
"But from the days of John the Baptist
35:21
until now the kingdom of heaven has suffered violence
35:24
and violence." You and I,
35:27
equipped with Ziner Power, the
35:30
smell [snorting] travels back to you,
35:32
where we actually willingly
35:35
surrendered to Satan back then. Jesus did indeed take over the key
35:39
of authority
35:44
. That's the point.
35:49
Now you would say that everything is fine
35:52
and dandy.
35:54
What actionable steps can I take now
35:58
for the coming day,
36:01
week, or month?
36:03
And that's a valid question, because
36:05
obviously it's not quite there yet,
36:08
but it will be,
36:12
and in the obvious state at the beginning,
36:14
once it has started, it will quickly become
36:18
like a domino.
36:22
What we can do is know that
36:26
power and strength will be released in the
36:28
work. Especially in songs, the greatness
36:32
and name of God are glorified. I'm
36:35
sure I've also felt that in
36:38
Lobbrisri you often
36:39
think,
36:42
yes, that's not the praise you give, and yet,
36:44
you're in Lobbriest,
36:48
and then, as you notice, it stirs up again within you. Do
36:52
you know that too?
36:55
And that's the power of the inner
36:57
person, because it's always alive.
37:01
Another example, and I can
37:03
truly speak from my own experience, is
37:06
beating on Thursdays, and often in the past, for
37:08
many years, I
37:12
actually worked until then and was
37:15
immediately cool, and often the thought
37:18
in my head was, "No, not yet,"
37:21
and then you have to say, "Yes, cough, right,"
37:24
and I learned to give commands with my
37:27
body about what I have to do now,
37:30
namely,
37:31
I give you a hand, and then two hours later at
37:35
3:30 I'm in the car
37:37
driving back to the kitchen with such a powerful energy
37:40
that I thought, "What are we going to do
37:41
today?" and really, I can already work for
37:44
two hours that day
37:46
. so often it looks like this, and it is a
37:50
seed under strength and power in
37:53
that when you connect with other people
37:56
and together, I am here
37:59
for you in the outer turmoil. Here it is for
38:03
me now a prayer time, but I am
38:05
not saying that it is only that, but simply
38:07
with another view,
38:10
then internalize
38:13
the word. I must say,
38:16
I used to be able to meditate on the word "study" and "meditate" in a way that I didn't quite
38:22
understand before. I would have been glad if I had
38:25
understood it earlier, but it is what it
38:27
is.
38:29
You meditate on the Bible word, and now,
38:32
specifically, we are at your
38:34
withered legs. What would you say
38:37
in that situation where you say, there just needs to be
38:41
a way, I have to
38:44
break through somehow, getting up is
38:48
part of it, they are already children and those who have children
38:50
at that age know that especially if
38:52
they grew up there and don't really know anything
38:55
else, for children's legs
38:57
like between K Brock and Lager and back and forth
39:00
and down and then at some
39:02
point Mosk where you say
39:04
now I myself get up and we ca
39:06
n't do it, but it's
39:09
important that I step over it,
39:14
so I always tell David and Jonat
39:16
what I think of what she
39:18
says and does, even though she decides
39:21
and makes concrete suggestions. Of
39:24
course, I told Javit that if you're going to jump back
39:26
from the military, you have to
39:28
show me a plan. What are you betting?
39:30
Apply for the position or
39:34
do that, don't look around, God doesn't
39:37
accept it, or I'm certainly sure
39:40
that he's on mountains, I'm a
39:42
college student, where is there DTS Rocky Mountains? It would
39:47
only have something to do, go to the moon, but
39:50
that would be something, he needed, I have to lie,
39:52
it's relatively fast, and he's just
39:55
God again, and otherwise,
40:00
you have to show me something in advance, I
40:03
somehow understood that God doesn't, and
40:06
then I thought it was wonderful, I'm
40:08
in South Africa, send me a WhatsApp message,
40:11
no direct confrontation, and he knew exactly
40:14
when I came,
40:16
something has to happen, God doesn't,
40:20
and then it's the God factor, he has to make him
40:23
alive, and that's how it is with
40:25
everything, with every matter, with you too, we ca
40:28
n't do it, you can lift it up and
40:29
say, Lord, is what I
40:31
need, I'll find you a
40:33
Bible passage where that
40:37
promises exactly that, how does
40:41
he know that he wanted you alive,
40:44
he wanted you seen as an unbeatable
40:48
soldier in the army?
40:51
So do what you find is
40:54
somehow not alive in this or that area of your body
41:00
. Write it down,
41:03
proclaim it, meditate on it, walk through it,
41:05
put it in your phone so that
41:08
you see it again and again, so that it comes
41:10
alive within you. He manipulates the
41:13
mind. You can't do it, but
41:15
God can't do it without you.
41:18
And so I am just being
41:23
passed over into the Last Supper, and I think that's a
41:25
really good image,
41:29
because Jesus also trusted me so much that God
41:33
the Father made him alive. He had
41:36
a whole lot of
41:38
himself in his hand and said,
41:41
you do it in me [snorting] and so
41:44
I will with I
41:47
in consider in the liver be that could be
41:52
a report where I really the
41:55
spirit the strength in that area
41:59
with in the liver hernia
42:03
where is there area where you find in yourself,
42:06
that is now only dead.
42:11
Hekiel has miracles and liver also not
42:14
himself ihn eh ... He simply did what
42:15
we told him to do. And
42:18
when he received the commission, he did it
42:20
, but God fertilized it.
42:23
And so I would like to join you in this,
42:28
that it takes away my communion and praise God
42:32
before God holy, unaccusable and
42:36
blameless, because you, Dad, have gone so far and
42:40
have already set you free. In the
42:43
eyes of the world, we are already holy, flawless, and
42:46
beyond reproach. And I thank you that
42:49
this blood brings life to the areas
42:53
where you are, life
42:57
comes. And so I will now
43:00
ask you to take the Lord's Supper,
43:03
and I will say so as well. Have a nice
43:07
evening meal and consider what
43:09
you bet God on,
43:13
where should this liver, which area
43:18
uh Verstgraft experience.
43:22
Please come and lead us and take supper.