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After Moses Died_ 6 Shocking Things Happened INSTANTLY · truthunedited

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  Speaker 1: Moses was the greatest prophet in the Bible. He parted
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  Speaker 1: the Red Sea and spoke to God face to face.
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  Speaker 1: But when he died, there was no state funeral, no monument,
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  Speaker 1: no tomb. He walked up a mountain alone, and God
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  Speaker 1: himself acted as the cosmic undertaker, burying Moses in an
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  Speaker 1: unmarked grave that no human being has found in 3,000 years.
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  Speaker 1: But the story does not end there. The moment Moses
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  Speaker 1: stopped breathing, a terrifying sequence of supernatural events was unleashed.
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  Speaker 1: A brutal legal war broke out between an archangel and
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  Speaker 1: the devil over his physical remains. And a cosmic appointment
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  Speaker 1: was locked into the calendar of heaven that would not
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  Speaker 1: be fulfilled for another 1,400 years. Today, we are opening
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  Speaker 1: a 3,000-year-old cold case. These are the six shocking things
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  Speaker 1: that happened after God buried Moses. Let us uncover the truth.
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  Speaker 1: Event 1. The unmarked burial in Moab. The first detail
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  Speaker 1: the forensic record gives us about Moses' death is the
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  Speaker 1: one most people read past without stopping. Deuteronomy 34, verse 7.
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  Speaker 1: Read that carefully. Moses did not die of old age
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  Speaker 1: in the conventional sense. He did not fade. He did
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  Speaker 1: not deteriorate. There was no prolonged illness, no cognitive decline,
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  Speaker 1: no physical wasting. At 120 years old, Moses had the
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  Speaker 1: biology of a man in his prime. His eyes were sharp.
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  Speaker 1: His strength was intact. The text is not being poetic.
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  Speaker 1: It is giving us a clinical observation. The man was
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  Speaker 1: physically preserved at the moment of his death in a
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  Speaker 1: condition that defies the normal trajectory of human aging. This
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  Speaker 1: is the first anomaly in the cold case file, and
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  Speaker 1: it demands a question that most readers never ask. Why
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  Speaker 1: did God preserve Moses' physical condition so precisely at the
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  Speaker 1: moment of death? Why did it matter that his body
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  Speaker 1: was in peak condition when he died? If this was
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  Speaker 1: simply the end of Moses' story, the state of his
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  Speaker 1: biology at death would be irrelevant. But God does not
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  Speaker 1: include irrelevant details in Scripture. Every forensic clue in this
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  Speaker 1: text is pointing somewhere. The destination will not become clearer
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  Speaker 1: for another 1,400 years. The second anomaly is the grave itself.
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  Speaker 1: God buries Moses in a valley in the land of Moab,
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  Speaker 1: opposite Beth Peor. And then Deuteronomy records something extraordinary. No
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  Speaker 1: one knows the place of his burial to this day.
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  Speaker 1: God hid it, not negligently, not accidentally, deliberately. The creator
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  Speaker 1: of the universe who knows the location of every grain
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  Speaker 1: of sand on every shoreline of every ocean concealed the
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  Speaker 1: burial site of his servant with such precision that 3,000
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  Speaker 1: years of human investigation has failed to find it. The
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  Speaker 1: question is, why? The answer requires understanding something about the
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  Speaker 1: psychology of Israel that the text makes explicit through a
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  Speaker 1: single incident. When Moses climbed Sinai to receive the law,
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  Speaker 1: he was gone for forty days. Forty days. The people
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  Speaker 1: of Israel, the same people who had watched the Red
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  Speaker 1: Sea open and close, who had eaten bread that materialized
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  Speaker 1: from the sky every morning, who had followed a pillar
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  Speaker 1: of fire through a desert at night, became so destabilized
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  Speaker 1: by forty days without their leader that they melted their
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  Speaker 1: gold jewelry, constructed a calf, and declared it to be
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  Speaker 1: the God that brought them out of Egypt. Forty days
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  Speaker 1: without Moses produced a golden calf. Now, consider what the
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  Speaker 1: Israelites would have done with his bones. His physical remains
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  Speaker 1: would have become the most powerful religious relic in the
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  Speaker 1: ancient Near East within hours of his burial. They would
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  Speaker 1: have built a shrine. They would have constructed a priesthood
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  Speaker 1: around the shrine. They would have turned the deliverer into
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  Speaker 1: a deity, and the covenant mediator into an idol. God
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  Speaker 1: did not hide Moses' grave to be mysterious. He hid
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  Speaker 1: it because he understood exactly what the people he loved
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  Speaker 1: would do with it. He permanently removed the object of
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  Speaker 1: their potential idolatry before they had the chance to kneel
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  Speaker 1: before it. God will bury what you would worship before
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  Speaker 1: you have the opportunity to build a shrine around it.
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  Speaker 1: Event 2 The Thirty Days of National Mourning The Israelites
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  Speaker 1: wept for Moses in the plains of Moab for 30 days.
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  Speaker 1: That is the clinical record. 30 days of national mourning
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  Speaker 1: on the eastern bank of the Jordan River, staring across
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  Speaker 1: the water at the land God had promised them, with
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  Speaker 1: the man who had led them out of Egypt lying
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  Speaker 1: in an unmarked grave somewhere in the hills behind them.
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  Speaker 1: To read that as simple grief is to miss the
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  Speaker 1: full weight of what was happening on those plains. Consider
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  Speaker 1: the specific situation of these people in this specific moment.
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  Speaker 1: They are not standing in a comfortable location with time
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  Speaker 1: to process their loss. They are a nation of former slaves,
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  Speaker 1: recently emerged from 40 years in a hostile desert, camped
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  Speaker 1: on the border of a land populated by cities with
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  Speaker 1: walls that reach the sky and soldiers that make the
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  Speaker 1: Israelite scouts feel like grasshoppers. The Book of Numbers records
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  Speaker 1: the report of those scouts in detail. The land devours
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  Speaker 1: its inhabitants. The people are of great height. The sons
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  Speaker 1: of Anak are there, descendants of the Nephilim. Against those
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  Speaker 1: men we seemed to ourselves like grasshoppers. That was the
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  Speaker 1: intelligence report. Giant, fortified cities. Warrior cultures that had never
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  Speaker 1: been defeated. And the man who held the staff that
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  Speaker 1: parted the Red Sea? the man whose presence had been
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  Speaker 1: the single most stabilizing force in their national psychology for
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  Speaker 1: 40 years, was gone. And there is a detail that
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  Speaker 1: the text does not explicitly state, but that the timeline
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  Speaker 1: makes unmistakable. The manna stopped. Exodus records that the manna
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  Speaker 1: appeared every morning for 40 years in the wilderness, never failing,
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  Speaker 1: never varying, arriving with the regularity of a divine alarm clock.
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  Speaker 1: Joshua 5, verse 12 records that the manna ceased on
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  Speaker 1: the day after the Passover, the day after they ate
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  Speaker 1: the produce of the land of Canaan. The manna stopped
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  Speaker 1: when they crossed the Jordan. But Moses died before the crossing,
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  Speaker 1: which means the people standing on the plains of Moab
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  Speaker 1: were not only grieving their leader, they were standing in
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  Speaker 1: a location where the supernatural food supply that had sustained
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  Speaker 1: them for four decades was about to end. staring at
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  Speaker 1: an enemy they did not believe they could defeat, without
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  Speaker 1: the man who had been the visible proof that God
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  Speaker 1: was with them. This was not a period of reflection.
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  Speaker 1: This was a national psychological crisis. They were caught in
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  Speaker 1: the most dangerous position a human being or a nation
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  Speaker 1: can occupy. Behind them was the wilderness. Forty years of
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  Speaker 1: desert survival, supernatural provision, and the slow, grinding education of
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  Speaker 1: a slave people being remade into a covenant nation. They
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  Speaker 1: could not go back. There was nothing to return to.
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  Speaker 1: The wilderness had done its work and closed behind them
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  Speaker 1: like a door. Ahead of them was the promise. But
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  Speaker 1: the promise required warfare, and warfare required a general. And
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  Speaker 1: the general they had known and trusted was in an
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  Speaker 1: unmarked grave in Moab. They were standing between a past
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  Speaker 1: that was finished and a future that terrified them. paralyzed
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  Speaker 1: by 30 days of grief that was really 30 days
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  Speaker 1: of fear dressed in the clothing of mourning. God watched
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  Speaker 1: them weep for 30 days. He gave them the full
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  Speaker 1: measure of their grief. He did not rush the process
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  Speaker 1: or minimize the loss. Moses was genuinely irreplaceable in the
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  Speaker 1: history of Israel, and God did not pretend otherwise. And
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  Speaker 1: then on the 31st day, God broke the silence. Evening 3.
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  Speaker 1: The Transfer of the Spirit of Wisdom Before the silence broke,
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  Speaker 1: something happened that the text records quietly, but with enormous
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  Speaker 1: theological significance. Deuteronomy 34.9 Joshua, the son of Nun, was
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  Speaker 1: full of the spirit of wisdom, for Moses had laid
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  Speaker 1: his hands on him. The mantle did not pass through
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  Speaker 1: a vote, it did not pass through a committee, or
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  Speaker 1: a period of institutional discernment, or a democratic process by
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  Speaker 1: which the people of Israel selected their next leader from
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  Speaker 1: a field of qualified candidates. It passed through a physical
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  Speaker 1: act of anointing performed before Moses died, and it was
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  Speaker 1: ratified by God, filling Joshua with the spirit of wisdom
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  Speaker 1: the moment Moses was gone. The succession was not a
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  Speaker 1: human administrative decision, it was a divine appointment, executed with
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  Speaker 1: the same surgical precision as every other detail surrounding Moses' death.
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  Speaker 1: And the nature of the appointment reveals something critical about
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  Speaker 1: what was coming next. Moses was a shepherd, not metaphorically.
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  Speaker 1: Before the burning bush and before the plagues, before the
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  Speaker 1: Red Sea, Moses spent 40 years in the Midianite wilderness
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  Speaker 1: tending the flocks of his father-in-law Jethro. His entire formation
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  Speaker 1: before his prophetic ministry was the formation of a man
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  Speaker 1: who leads by presence, by care, by staying with the
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  Speaker 1: flock through every season of wandering. The desert required a shepherd.
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  Speaker 1: A man who could sustain two million people through forty
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  Speaker 1: years of supernatural provision and incremental covenantal formation required the patience,
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  Speaker 1: the gentleness, and the endurance of someone who understood how
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  Speaker 1: to keep a flock alive through a long and difficult
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  Speaker 1: journey with no fixed destination in sight. But the Jordan
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  Speaker 1: was not the wilderness. Canaan was not a place to
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  Speaker 1: be shepherded through. It was a place to be conquered.
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  Speaker 1: The cities on the other side of the river did
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  Speaker 1: not require patience and provision. They required assault, strategy, and
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  Speaker 1: the willingness to take ground by force. God did not
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  Speaker 1: need a shepherd for what came next. He needed a general.
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  Speaker 1: And Joshua, whose military formation had begun at Rephidim when
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  Speaker 1: he commanded Israel's first battle against Amalek while Moses held
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  Speaker 1: his arms aloft on the hill, was the precise instrument
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  Speaker 1: God had been preparing for this specific assignment. The shift
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  Speaker 1: from Moses to Joshua was not a crisis of succession.
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  Speaker 1: It was a deliberate recalibration of leadership for a new
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  Speaker 1: phase of the mission. Before we look at the exact,
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  Speaker 1: ruthless words God used to break the 30 days of silence,
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  Speaker 1: if this is changing how you see the Bible, hit
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  Speaker 1: the subscribe button to Bible Origins right now It is
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  Speaker 1: the best way to support the channel so we can
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  Speaker 1: continue bringing you these deep investigations. Event 4. The military
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  Speaker 1: command at Jordan. And then God spoke. Joshua 1.2 Moses,
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  Speaker 1: my servant, is dead. Now therefore arise, go over this Jordan,
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  Speaker 1: you and all this people, into the land that I
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  Speaker 1: am giving to them. Read the tone of that sentence carefully.
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  Speaker 1: There is no eulogy in it. There is no acknowledgement
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  Speaker 1: of the weight of what Israel had just lost or
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  Speaker 1: the magnitude of the grief that had consumed the nation
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  Speaker 1: for 30 days. There is no transitional phrase, no gentle
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  Speaker 1: pastoral acknowledgement of the difficulty of the moment. God breaks
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  Speaker 1: 30 days of national mourning with a military order delivered
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  Speaker 1: in the flat, precise register of a commanding officer who
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  Speaker 1: has just been informed that one of his officers has
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  Speaker 1: fallen and is now redirecting the mission to the next
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  Speaker 1: man in line. Moses, my servant, is dead. It is
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  Speaker 1: a statement of fact, unadorned, unsentimentalized. The greatest prophet in
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  Speaker 1: Israel's history, the man who had stood between the nation
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  Speaker 1: and the wrath of God on multiple occasions, the man
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  Speaker 1: who had been the visible face of the covenant for
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  Speaker 1: 40 years, is summarized in four words, Moses, my servant,
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  Speaker 1: is dead. And the next word is, now. Not eventually.
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  Speaker 1: Not when you are ready. Not after an appropriate period
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  Speaker 1: of institutional transition and collective healing. Now. God does not
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  Speaker 1: pause his eternal timeline for human grief. The era of
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  Speaker 1: Moses is over. The mission continues. The river is ahead. Arise.
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  Speaker 1: Event 5. The supernatural dispute over Moses' body. While the
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  Speaker 1: Israelites were weeping on the plains of Moab and God
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  Speaker 1: was preparing Joshua for command, something else was happening. Something
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  Speaker 1: the text of Deuteronomy does not record because it was
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  Speaker 1: not visible to any human observer. Something that only one
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  Speaker 1: letter in the entire New Testament pulls back the curtain
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  Speaker 1: to reveal. Jude chapter 1 verse 9. But when the
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  Speaker 1: archangel Michael, contending with the devil, was disputing about the
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  Speaker 1: body of Moses, he did not presume to pronounce a
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  Speaker 1: blasphemous judgment but said, The Lord rebuke you. Read that
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  Speaker 1: verse slowly. The archangel Michael, one of the highest ranking
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  Speaker 1: beings in the celestial hierarchy, the warrior angel whose name
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  Speaker 1: means who is like God, was in an active dispute
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  Speaker 1: with Satan over the physical body of Moses. not Moses' soul,
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  Speaker 1: not Moses' spiritual legacy, his body, the specific physical remains
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  Speaker 1: of a 120-year-old man lying in an unmarked grave in
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  Speaker 1: a valley in Moab. Why did the devil want a
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  Speaker 1: dead body? The answer requires understanding what Satan was actually arguing.
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  Speaker 1: He was not making an emotional claim, he was not
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  Speaker 1: expressing a preference or registering a complaint, he was prosecuting
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  Speaker 1: a legal case. Satan was claiming jurisdictional authority over Moses'
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  Speaker 1: physical remains based on the legal principle that death is
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  Speaker 1: the consequence of sin and that Moses, as a sinner,
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  Speaker 1: was subject to that consequence in the fullest sense. But
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  Speaker 1: Satan's legal argument was more specific than the general sinfulness
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  Speaker 1: of humanity. Moses was a murderer. Exodus chapter 2 records
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  Speaker 1: it plainly. Moses saw an Egyptian beating a Hebrew, looked around,
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  Speaker 1: saw no one watching, and struck the Egyptian dead. He
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  Speaker 1: buried the body in the sand. He fled when the
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  Speaker 1: crime was discovered. The man who would become the lawgiver
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  Speaker 1: of Israel had broken the law of God before he
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  Speaker 1: received it. The man who would stand on Sinai and
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  Speaker 1: receive the command, You shall not murder, had blood on
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  Speaker 1: his hands from a crime committed in Egypt decades before
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  Speaker 1: the law was given. Satan's legal argument before whatever tribunal
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  Speaker 1: was convened over that unmarked grave in Moab was this.
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  Speaker 1: Moses is a murderer. A murderer belongs to the realm
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  Speaker 1: of death. I have legal jurisdiction over this body. Hand
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  Speaker 1: it over. It was not an irrational argument. It was
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  Speaker 1: not a desperate claim made without legal foundation. Under the
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  Speaker 1: strict application of the law that Moses himself had delivered,
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  Speaker 1: the argument had standing. The lawgiver had broken the law.
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  Speaker 1: The wages of sin is death. He wanted the body. Why?
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  Speaker 1: Because a body is a weapon. The same people who
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  Speaker 1: built a golden calf in 40 days would have built
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  Speaker 1: a temple around the bones of Moses in 40 hours.
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  Speaker 1: Satan wanted to use the physical remains of Israel's greatest
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  Speaker 1: prophet to achieve what he had always been trying to
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  Speaker 1: achieve since the garden, the corruption of worship, the redirection
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  Speaker 1: of devotion away from God and toward a created thing.
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  Speaker 1: He wanted to turn Moses into an idol, prove that
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  Speaker 1: the law had failed even in its greatest human representative,
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  Speaker 1: and weaponize the grief of a traumatized nation against the
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  Speaker 1: God who loved them. Michael did not argue the case
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  Speaker 1: on the merits. Michael did not compile evidence of Moses'
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  Speaker 1: righteousness or construct a theological defense of God's right to
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  Speaker 1: grant mercy. Michael said four words, The Lord rebuke you,
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  Speaker 1: not I rebuke you. Michael does not claim the authority
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  Speaker 1: in his own name. He appeals to a higher jurisdiction.
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  Speaker 1: He invokes the name and the authority of the God
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  Speaker 1: who is above every legal claim, every covenantal violation, every
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  Speaker 1: accusation that can be leveled against any human being who
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  Speaker 1: has ever lived. Grace was the only defense available, and
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  Speaker 1: grace was sufficient. Satan was denied his prize, the body
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  Speaker 1: stayed hidden, the grave remained sealed, and God was not
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  Speaker 1: finished with Moses yet. VNT 6 The Reappearance on the
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  Speaker 1: Mount of Transfiguration For 1,400 years the grave stayed hidden.
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  Speaker 1: Empires rose and collapsed. The Israelites crossed the Jordan and
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  Speaker 1: conquered Canaan under Joshua. The period of the judges came
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  Speaker 1: and went. Saul was anointed and failed. David was anointed
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  Speaker 1: and built a kingdom. Solomon constructed the temple. The kingdom split.
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  Speaker 1: The northern tribes fell to Assyria. Jerusalem fell to Babylon.
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  Speaker 1: The exile lasted 70 years. The Persian Empire replaced Babylon.
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  Speaker 1: Ezra and Nehemiah led a partial return. The Greek Empire
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  Speaker 1: superseded Persia. Alexander the Great swept through the known world.
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  Speaker 1: The Maccabees revolted. Herod built his palace. Caesar issued his decrees. 1,400
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  Speaker 1: years of human history accumulated over that unmarked grave in
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  Speaker 1: the Valley of Moab, and the body stayed hidden. Satan's
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  Speaker 1: claim was denied at every point. The forensic evidence that
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  Speaker 1: God had preserved with such deliberate care remained sealed in
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  Speaker 1: the earth, waiting for a specific moment, on a specific mountain,
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  Speaker 1: that was still more than a millennium away. Matthew chapter
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  Speaker 1: 17 verse 1 After six days Jesus took with him
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  Speaker 1: Peter and James and John his brother, and led them
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  Speaker 1: up a high mountain by themselves. And he was transfigured
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  Speaker 1: before them, and his face shone like the sun, and
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  Speaker 1: his clothes became white as light. And then the text
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  Speaker 1: records one of the most extraordinary events in the entire
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  Speaker 1: New Testament, with the same clinical brevity that Scripture reserves
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  Speaker 1: for its most world-altering moments. And behold, Moses and Elijah
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  Speaker 1: appeared to them, talking with him. Moses and Elijah. two
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  Speaker 1: figures stepping physically out of eternity to stand on a
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  Speaker 1: mountain in Galilee and hold a conversation with the Son
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  Speaker 1: of God. And between those two names, one of them
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  Speaker 1: lands with a weight that should stop every reader completely, Moses,
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  Speaker 1: the man buried in the unmarked grave in Moab, the
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  Speaker 1: man whose body Satan disputed in the heavenly court. The
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  Speaker 1: man whose eye was undimmed and whose vigor was unabated
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  Speaker 1: at the moment of death, that body preserved with supernatural
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  Speaker 1: precision 14 centuries earlier, standing on the Mount of Transfiguration,
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  Speaker 1: face to face with the one it had been preserved
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  Speaker 1: to meet. Now the forensic case resolves. The undimmed eye
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  Speaker 1: at death was not a biological anomaly. It was a
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  Speaker 1: divine preservation protocol. God was maintaining the physical integrity of
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  Speaker 1: a body that had a specific appointment on a specific
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  Speaker 1: mountain 1,400 years in the future. The hidden grave was
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  Speaker 1: not secrecy for its own sake. It was the protective
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  Speaker 1: seal on a body that Satan was trying to steal
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  Speaker 1: and weaponize. The denied legal claim in Jude was not
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  Speaker 1: simply a victory for Michael. It was the protection of
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  Speaker 1: an instrument God had not yet finished using. Moses did
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  Speaker 1: not appear on the Mount of Transfiguration as a spectator
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  Speaker 1: or a guest of honor. He appeared as a representative.
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  Speaker 1: He was the embodiment of the law, the covenant of Sinai,
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  Speaker 1: the entire system of divine instruction that had governed the
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  Speaker 1: relationship between God and Israel for 14 centuries. And he
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  Speaker 1: appeared on that mountain to do something that the text
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  Speaker 1: does not explicitly state, but that the theology of the
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  Speaker 1: entire New Testament makes unmistakable. He handed the baton over.
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  Speaker 1: The lawgiver stood before the fulfillment of the law. The
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  Speaker 1: mediator of the old covenant stood before the mediator of
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  Speaker 1: the new covenant. The one who had carried the weight
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  Speaker 1: of the law from Sinai to the plains of Moab
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  Speaker 1: stood before the one who would carry that weight all
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  Speaker 1: the way to a cross outside Jerusalem and absorb its
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  Speaker 1: full penalty on behalf of every person who had ever
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  Speaker 1: failed to keep it. The old covenant did not fade
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  Speaker 1: away quietly or expire without ceremony. It was handed over personally,
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  Speaker 1: physically on a mountain by the man who had delivered it.
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  Speaker 1: Moses gave it to Jesus, and then Moses returned to eternity,
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  Speaker 1: his assignment finally and completely fulfilled. Everyone assumes the hardest
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  Speaker 1: thing to leave behind is a sin, the addiction, the anger,
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  Speaker 1: the pattern of behavior that has caused damage for years.
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  Speaker 1: But Deuteronomy reveals a different and more dangerous category of loss.
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  Speaker 1: The hardest thing to leave behind is not a sin,
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  Speaker 1: it is a dead blessing. Moses was not a failure.
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  Speaker 1: Moses was not a mistake. Moses was the instrument through
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  Speaker 1: which God delivered an entire people from 400 years of slavery,
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  Speaker 1: sustained them for 40 years in a desert, gave them
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  Speaker 1: their legal and moral framework, and he walked them to
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  Speaker 1: the edge of everything they had been promised. Moses was
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  Speaker 1: an objective good, a genuine miracle, a gift of incalculable value,
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  Speaker 1: and God buried him. Not because Moses had failed. not
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  Speaker 1: because the season of Moses was a mistake that needed
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  Speaker 1: to be corrected, but because Israel could not carry the
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  Speaker 1: manna of the wilderness into the warfare of their future,
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  Speaker 1: the provision that had sustained them through the desert would
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  Speaker 1: become an idol if they tried to import it into
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  Speaker 1: a new season that required something completely different from them.
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  Speaker 1: God did not bury Moses to punish Israel. He buried
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  Speaker 1: Moses to free them. Now consider your own life with
• 23:05
  Speaker 1: the same forensic honesty. What Moses are you crying over
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  Speaker 1: right now? What season, what relationship, what ministry, what version
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  Speaker 1: of yourself used to provide you with everything you needed
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  Speaker 1: and has now gone silent and cold? That thing was real.
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  Speaker 1: God genuinely used it. The manna was not imaginary. The
• 23:22
  Speaker 1: provision was not a lie. The season was good and
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  Speaker 1: you are right to grieve its ending. But you are
• 23:27
  Speaker 1: standing on the plains of Moab. Behind you is a
• 23:30
  Speaker 1: wilderness that has closed. Ahead of you is a promise
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  Speaker 1: that requires a different kind of faith than the one
• 23:35
  Speaker 1: that got you through the desert, and you are paralyzed
• 23:38
  Speaker 1: because the thing you loved most is in the ground,
• 23:40
  Speaker 1: and you are still facing the direction of the grave
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  Speaker 1: instead of the direction of the river. You are not
• 23:46
  Speaker 1: waiting for a resurrection, God is handing you a shovel.
• 23:49
  Speaker 1: The dead blessing must stay buried, because you cannot enter
• 23:53
  Speaker 1: your inheritance carrying the weight of what was never meant
• 23:55
  Speaker 1: to cross the Jordan with you. Here is the final
• 23:58
  Speaker 1: piece of the forensic case, and it has been hiding
• 24:01
  Speaker 1: in plain sight inside a name for 3,000 years. The
• 24:04
  Speaker 1: man God chose to replace Moses was named Joshua. In
• 24:08
  Speaker 1: the Hebrew language, the name Joshua is Yeshua, the same
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  Speaker 1: name that the angel Gabriel gave to a carpenter's son
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  Speaker 1: born in Bethlehem 14 centuries after Joshua crossed the Jordan, Yeshua. Jesus,
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  Speaker 1: they share the same name because they share the same functions.
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  Speaker 1: Moses could walk Israel to the edge of the river.
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  Speaker 1: He could deliver the law, sustain the people through the wilderness,
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  Speaker 1: mediate the covenant, and bring an entire nation to the
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  Speaker 1: threshold of everything God had promised them. But Moses could
• 24:38
  Speaker 1: not cross the Jordan. Moses could not secure the inheritance.
• 24:42
  Speaker 1: Moses could not take the people in. The law can
• 24:45
  Speaker 1: show you the promise. The law can expose the distance
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  Speaker 1: between where you are and where God intends you to be.
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  Speaker 1: But the law has no power to carry you across
• 24:54
  Speaker 1: the waters of death into the life God has prepared
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  Speaker 1: for you. It took Yeshua to do that. It took Joshua.
• 25:00
  Speaker 1: It took Jesus. If God has buried a Moses in
• 25:03
  Speaker 1: your life, if a season has ended in ways that
• 25:05
  Speaker 1: felt violent and confusing and completely out of your control,
• 25:09
  Speaker 1: It is not because you are being punished, it is
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  Speaker 1: because the era of striving in the wilderness is finished.
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  Speaker 1: Grace is taking the lead now. God is breaking the
• 25:17
  Speaker 1: silence over your life today with the same words he
• 25:20
  Speaker 1: spoke to Joshua on the 31st day, my servant is dead.
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  Speaker 1: Now arise, go over this Jordan. If this message has
• 25:28
  Speaker 1: blessed you, drop a comment below and tell me what
• 25:31
  Speaker 1: God is asking you to leave behind. Share this video
• 25:34
  Speaker 1: with someone who is standing on the plains of Moab
• 25:36
  Speaker 1: right now grieving a season that God has already buried.
• 25:40
  Speaker 1: Subscribe to Bible Origins. We hold history up as a mirror,
• 25:44
  Speaker 1: and I will see you in the next one.