Latest / End-Time Revival Ministries, USA / Episode 146 - Divine Disruption

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Episode 146 - Divine Disruption · End-Time Revival Ministries, USA

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  Speaker 1: God bless you. Thank you once again those of you
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  Speaker 1: who are tuning in to this another edition of End
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  Speaker 1: Time Revival Ministers USA podcast. That is, for those of
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  Speaker 1: you are listening to us by way of our audio
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  Speaker 1: podcast version, and for those of you who are viewing
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  Speaker 1: us by way of our YouTube channel, we welcome you
• 0:31
  Speaker 1: as well to ourst on YouTube simply entitled One Voice
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  Speaker 1: in the Wilderness, One Voice in the Wilderness. So we
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  Speaker 1: are simulcasting again a man from Amen our home studio,
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  Speaker 1: if you will, and we thank God again for the
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  Speaker 1: opportunity to a man be chosen to be appointed by God,
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  Speaker 1: to a man be a partaker and also a minister
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  Speaker 1: of the Word of the Living God. And so we
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  Speaker 1: don't take it for granted, and every opportunity that He
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  Speaker 1: has granted to us, we want to a man fulfill
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  Speaker 1: the calling a man and be found faithful in the
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  Speaker 1: dissemination of the Word of the Living God. And so today,
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  Speaker 1: as we continue in this series that we've begun a
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  Speaker 1: few weeks ago, several weeks ago, God Government Church in State,
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  Speaker 1: today we want to take a look again at God's
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  Speaker 1: divine intervention. And today we're going to Amen just entitle
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  Speaker 1: this particular podcast, Divine Disruption, Divine disruption, and make no
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  Speaker 1: mistake about it, God is not separated, Amen, from the
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  Speaker 1: affairs of this world. He not only is intimately acquainted
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  Speaker 1: with all of what transpires in this world, but He
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  Speaker 1: is also intimately involved a man. There is nothing that happens,
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  Speaker 1: nothing that transpires in this world outside of the purview
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  Speaker 1: of God's sovereign reign and rue. We would do ourselves
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  Speaker 1: well a man, certainly as to people of God, a
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  Speaker 1: man to keep that in mind, to know that, so
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  Speaker 1: that we can rest in it. No matter what happens,
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  Speaker 1: No matter what transpires in our world, God is in control.
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  Speaker 1: He reigns and rules in the kingdom of Men. Again,
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  Speaker 1: we thank God again for all of you who will listen,
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  Speaker 1: to subscribe to and also share this broadcast with others,
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  Speaker 1: this podcast with others. We certainly welcome you a man,
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  Speaker 1: and certainly invite any and all of you to please,
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  Speaker 1: by all means certainly share it with someone else. And
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  Speaker 1: if you're not already a subscriber, we invite you to
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  Speaker 1: become a subscriber. We are not getting paid compensated amen
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  Speaker 1: for this. We pay we pay for amen. This podcast.
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  Speaker 1: The audio podcast and certainly we are we are not
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  Speaker 1: being again compensated for our Amen. Time and and for
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  Speaker 1: this ministry. We do this as a labor of love, love,
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  Speaker 1: because freely we have received. Freely we give Amen. And
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  Speaker 1: God has a man again provided for us great reward
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  Speaker 1: in heaven. And that's what I personally look forward to. Amen.
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  Speaker 1: My reward is not of this earth, it's not of
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  Speaker 1: this world. Amen. God supplies all my needs. Amen. He's
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  Speaker 1: always been faithful. And to that end, Amen, I am grateful,
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  Speaker 1: and I certainly believe in trust that he will always
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  Speaker 1: do just that. So if you have your Bible to
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  Speaker 1: go with us, we're going to in just a few
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  Speaker 1: moments ago again to Daniel, chapter number two. But divine disruption,
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  Speaker 1: divine disruption. But again before we began, let's just take
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  Speaker 1: a moment to a man invoke the presence of the Lord.
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  Speaker 1: And as always, I just loved, I just love to
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  Speaker 1: thank him for being the God that he is. Father.
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  Speaker 1: We stretch our hands to you. We're thankful and grateful
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  Speaker 1: to you for all of your provision, all of your promises,
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  Speaker 1: all of your protection. You've been with us. You've never
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  Speaker 1: left us, you've never forsaken us. And we just want
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  Speaker 1: to give glory and honor to you this day. Thank
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  Speaker 1: you for your word, your enduring word, the word from
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  Speaker 1: which we gain wisdom and knowledge and insight and understanding
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  Speaker 1: and prudence and discernment and know from your word, Lord,
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  Speaker 1: the way that we should go. So we just asked
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  Speaker 1: today that you will speak to someone's heart and open
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  Speaker 1: their eyes ears and what they're understanding, to know and
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  Speaker 1: to perceive, and to not only know, but to have
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  Speaker 1: a heart to obey your word, and to a be
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  Speaker 1: one of your a man sheep sheep of your pasture,
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  Speaker 1: wherein there is rest and peace and joy, protection, Amen, goodness, mercy,
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  Speaker 1: and all that you have promised to those who love
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  Speaker 1: and obey you. We give you glory and honors today.
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  Speaker 1: It's in the name of Jesus Christ. We pray man
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  Speaker 1: and Amen. All right. Divine disruption, Divine disruption is what
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  Speaker 1: we're going to kind of focus on a little bit
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  Speaker 1: today and again, as we have already discussed in our
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  Speaker 1: previous podcast in this series on God, Government, Church and state. Amen,
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  Speaker 1: it is incontrovertible. It is plainly evident, it is explicit
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  Speaker 1: explicitly Rever Lady bear before us in the scriptures and
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  Speaker 1: we can certainly see this in history, that the God
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  Speaker 1: who created the universe, he has not separated himself a man,
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  Speaker 1: from the affairs of this world. It is his world.
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  Speaker 1: All souls belong to him. Everything in the world belonged
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  Speaker 1: to him. He made it, It's his, he owns it.
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  Speaker 1: He's the owner. He has ownership rights, amen. And all
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  Speaker 1: of this before the foundation of the world, he ordained
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  Speaker 1: and decreed for things, events, all of this, everything that
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  Speaker 1: transpires in our world again to culminate a man in
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  Speaker 1: bringing to him the honor, the majesty, the glory, the
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  Speaker 1: praise that is due only to him. It's all working
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  Speaker 1: together a man to that end. And in order for
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  Speaker 1: that to be fulfilled, in order for that to be fulfilled,
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  Speaker 1: he must bring to pass of necessity. He must bring
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  Speaker 1: to pass all events to that end. This means that
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  Speaker 1: the governments and the institutions of this world that are
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  Speaker 1: in the world must, by that determined end that God
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  Speaker 1: has decreed, be under his sovereign rule and subject to
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  Speaker 1: his authority. And this is exactly, I believe, what the
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  Speaker 1: apostle Paul is alluding to. For example, when he wrote
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  Speaker 1: these words to the Corinthian Church first Corinthians, Chapter fifteen.
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  Speaker 1: Couple of verses there, Verses twenty four and twenty five,
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  Speaker 1: will be in Daniel in just a moment. I just
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  Speaker 1: want you, a man, point out, if you will, that
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  Speaker 1: there is an end that is coming, and that end
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  Speaker 1: God has ordained, and he is orchestrating it even now. Amen.
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  Speaker 1: But Paul writes these words verse twenty four. Then comes
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  Speaker 1: the end when he delivers the kingdom to God the Father,
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  Speaker 1: when he puts an end to all rule and all
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  Speaker 1: authority and power. What is Paul talking about? What is
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  Speaker 1: he referencing here? The empower, the authorities, the rule of
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  Speaker 1: this world, the governments of this world, and of course
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  Speaker 1: even the principalities and powers of the demonic world that
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  Speaker 1: is invisible to us. All of it will be brought
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  Speaker 1: to an end verse twenty five. For he must reign
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  Speaker 1: till he has put all enemies under his feet. And
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  Speaker 1: again now in previous podcasts in this series, we saw,
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  Speaker 1: particularly in the Book of Daniel, that the sovereign God,
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  Speaker 1: who created all things and again orchestrates all things for
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  Speaker 1: his glory. We see how God intervened in the bedroom,
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  Speaker 1: if you will, of a pagan king by giving to
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  Speaker 1: this king a dream, an unforgettable dream that he could
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  Speaker 1: not shape, that he absolutely had to have an interpretation of.
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  Speaker 1: And of course you know the story a man how
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  Speaker 1: that he called in all of his wise men, the astrologist,
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  Speaker 1: the soothsayers, all of the people that were on his payroll,
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  Speaker 1: who were supposedly able and gifted and trained in being
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  Speaker 1: able to interpret these kinds of things. He called all
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  Speaker 1: of the men, and none of them were able to
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  Speaker 1: make known to the king what the dream was and
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  Speaker 1: the interpretation of it. But at the last Daniel, God's
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  Speaker 1: man who was exiled to that place. Again, God does
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  Speaker 1: all of these things for his own purpose and for
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  Speaker 1: his glory. So even when we find ourselves, as Daniel did,
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  Speaker 1: in situations and circumstances that are beyond our control, please
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  Speaker 1: understand and know that God is still in control, and
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  Speaker 1: he is orchestrating, and he is a man ordering. He
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  Speaker 1: has a man done this according again to his purpose
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  Speaker 1: and his decrees, a man long before the foundation of
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  Speaker 1: the world. So he has Daniel in that place in
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  Speaker 1: exile under the punishment of the nation of Judah because
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  Speaker 1: of their disobedience. A man Daniel is one of the
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  Speaker 1: captives that has been carried away into Babylon. But while
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  Speaker 1: he is there, God a man uses him to interpret
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  Speaker 1: to this pagan king a dream that God, only God,
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  Speaker 1: could have given to this king. And what this dream is,
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  Speaker 1: and what we're about to see here is something that again,
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  Speaker 1: only the God who is in control, only the God
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  Speaker 1: who is sovereign, Only the God who has the power,
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  Speaker 1: Only the God who has the ability to make all
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  Speaker 1: of this happen. Only he could even give this dream
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  Speaker 1: to this king. Daniel, Chapter two, verse thirty one, O King,
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  Speaker 1: you were watching and behold a great image. This great image,
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  Speaker 1: whose splendor was excellent, stood before you, and its form
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  Speaker 1: was awesome. This image's head was a fine goal, its
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  Speaker 1: chest in arms of silver, It's belly and thighs of bronze,
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  Speaker 1: its legs of iron, its feet partly of iron and
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  Speaker 1: partly of clay. Watched while a stone was cut out
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  Speaker 1: without hands, which struck the image on its feet of
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  Speaker 1: iron and clay and broke them in pieces. Then the iron,
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  Speaker 1: the clay, the bronze, the silver, and the gold were
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  Speaker 1: crushed together and became like chaff from the summer threshing floors.
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  Speaker 1: The wind carried them away, so that no trace of
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  Speaker 1: them was found, and the stone which struck the image
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  Speaker 1: became a great mountain and field the hold earth. This
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  Speaker 1: is the dream. Now we will tell the interpretation of
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  Speaker 1: it before the king. So again, King Nebukanazza, that is
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  Speaker 1: of the Kingdom of Babylon, had this dream. God gave
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  Speaker 1: it to him, and he didn't know what the meaning
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  Speaker 1: of it was. And so Daniel comes to him tells
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  Speaker 1: him not only the interpretation as we're about to see,
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  Speaker 1: of the dream, but told him what the dream was,
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  Speaker 1: because that's act and actuality. What the king demanded. He
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  Speaker 1: wanted of his wise man to not only give him
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  Speaker 1: the interpretation of the dream, but to tell him what
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  Speaker 1: he dreamed. This was something that is impossible of man.
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  Speaker 1: But God with his man, that he puts in place
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  Speaker 1: for his purpose, for his glory, for his honor, for
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  Speaker 1: his again decrees that he a man in his own
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  Speaker 1: wisdom and a man glory for his own glory, a
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  Speaker 1: man determined before the foundation of the world. So he
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  Speaker 1: now revealed. This is revelation. By the way, this is
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  Speaker 1: revelation that God is doing, is revelation revealing through this
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  Speaker 1: king a man what will come to pass. Hundreds and
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  Speaker 1: thousands of years down the line. This is the dream king.
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  Speaker 1: This is interpretation Verse thirty seven. You, o King, are
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  Speaker 1: king of kings, for the God of Heaven has given you.
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  Speaker 1: Never forget it, never can forget it. Those of you
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  Speaker 1: in leadership, those of you in government, those of you
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  Speaker 1: are the head of institutions, those of you who rise
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  Speaker 1: to power and authority, never forget where it comes from.
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  Speaker 1: Don't be like that fool. Jesus called him a fool,
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  Speaker 1: very rich man, who had amassed so much, and he
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  Speaker 1: just did not acknowledge that it all came from God.
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  Speaker 1: And the Bible says, and Jesus, speaking of this, said,
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  Speaker 1: thou fool, this night, thy soul is required of thee.
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  Speaker 1: Know where your power comes from. Know where your position
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  Speaker 1: comes from. Know where your help comes from. Know where
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  Speaker 1: your provision comes from. Know where your healing comes from.
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  Speaker 1: Know where you're health comes from. It comes from God.
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  Speaker 1: If God, the very breath is in us comes from God.
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  Speaker 1: So you, King, Daniel, says God, the God of Heaven
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  Speaker 1: gave you the kingdom that you rule over. He gave
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  Speaker 1: you the power, He gives you strength, He gave to
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  Speaker 1: you glory, and wherever the children of men dwell or
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  Speaker 1: the beasts of the field and the birds of the heaven.
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  Speaker 1: He has given them into your hand, and he has
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  Speaker 1: made you ruler over them. All. You are this head
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  Speaker 1: of gold. But after you, this is future. This is prophecy,
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  Speaker 1: This is what God is revealing. After you shall arise
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  Speaker 1: another kingdom inferior to yours. Then another a third kingdom
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  Speaker 1: of bronze shall which shall rule over all the earth.
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  Speaker 1: And the fourth kingdom shall be as strong as iron,
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  Speaker 1: inasmuch as iron breaks in pieces and shatters everything, And
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  Speaker 1: like iron that crushes, that kingdom will break in pieces
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  Speaker 1: and crush all the others. Whereas you saw the feet
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  Speaker 1: and toes partly of Potter's clay and partly of iron,
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  Speaker 1: the kingdom shall be divided. Yet the strength of the
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  Speaker 1: iron shall be in it, just as you saw the
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  Speaker 1: iron mixed with ceramic clay, and as the toes of
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  Speaker 1: the feet were partly of iron and partly of clay.
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  Speaker 1: So the kingdom shall be partly strong and partly fragile.
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  Speaker 1: As you saw iron mix with ceramic clay, they will
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  Speaker 1: mingle with the seed of men, but they will not
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  Speaker 1: adhere to one another, just as iron does not mix
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  Speaker 1: with clay, and in the daze look at this of
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  Speaker 1: these kings. The God of Heaven will set up a
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  Speaker 1: kingdom which shall never be destroyed, and the kingdom shall
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  Speaker 1: not be left to other people. It shall break in
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  Speaker 1: pieces and consume all these kingdoms, and it shall stand forever.
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  Speaker 1: Inasmuch as you saw that the stone was cut out
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  Speaker 1: of the mountain without hands, and that it broke in pieces,
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  Speaker 1: the iron, the bronze, the clay, the silver, the gold.
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  Speaker 1: The Great God has made known to the king what
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  Speaker 1: will come to pass after this? The dream is certain,
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  Speaker 1: and its interpretation is sure. Oh man, oh my God,
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  Speaker 1: no wonder. The critics of the Bible absolutely hate the
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  Speaker 1: Book of Daniel. They hate it because it is so accurate.
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  Speaker 1: It is precision. And we know those of us. Everybody knows.
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  Speaker 1: They shouldn't know. Even those who deny that it was
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  Speaker 1: written before all of these things came past. They know
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  Speaker 1: what this dream is all about. What these empires are,
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  Speaker 1: the Babylonian Empire, the Empire, the Means, and the Persians,
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  Speaker 1: the Greeks, and then the Romans. And we know that
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  Speaker 1: God revealed to King Nebukinneszen the rise in the fall
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  Speaker 1: of all of these empires. But lest we forget, what
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  Speaker 1: really disturbed the king was the obliterating of these kingdoms
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  Speaker 1: by a stone that was not cut out, not made
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  Speaker 1: with man's hands. That stone, of course, that rock, of course,
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  Speaker 1: is Jesus the Christ. And even in his testimony, if
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  Speaker 1: you remember before Pontius Pilot in the Gospel of John,
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  Speaker 1: Jesus indeed acknowledged that he was a king, just as
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  Speaker 1: the Jews, of course, had accused him of being. He said,
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  Speaker 1: I am. However, he informed Pilot that his kingdom was
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  Speaker 1: not of this world, which is all the more remarkable
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  Speaker 1: when we look and observe all of the things that
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  Speaker 1: are happening in our world. It's all the more remarkable
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  Speaker 1: that his kingdom that is not of this world, that
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  Speaker 1: is now invisible to our eyes, that kingdom is yet
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  Speaker 1: even now ruling and reigning over the visible kingdoms, the
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  Speaker 1: visible nations, the governments, the institutions, the affairs of this world,
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  Speaker 1: our present world, Ladies and gentlemen, You see, when Jesus
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  Speaker 1: came to visit us in the incarnation, his purpose was
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  Speaker 1: not to overthrow the kingdoms of this world. The dominant kingdom,
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  Speaker 1: of course, at that time, was the Roman Empire. That Iron,
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  Speaker 1: the kingdom of Iron. But Jesus rather came to to
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  Speaker 1: build his church, and and and and by divine disruption,
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  Speaker 1: ladies and gentlemen, I call divine disruption. Jesus came to
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  Speaker 1: change the entire course of a world that was mired
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  Speaker 1: in a great darkness and hopelessness. As a matter of fact,
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  Speaker 1: God's own chosen people, the nation of Israel, they had
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  Speaker 1: fallen into idolatry. They ten of the tribes, the northern
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  Speaker 1: tribes were dispersed into the Assyrian Empire and ultimately throughout
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  Speaker 1: the world. The Southern Kingdom not long after was taken
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  Speaker 1: into captivity into Babylon. This is, of course, we referenced
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  Speaker 1: earlier with Daniel being one of the exiles. And after
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  Speaker 1: they returned under a man, the leadership of the Nehamyahs
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  Speaker 1: and the Ezra's and the others that brought back and
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  Speaker 1: helped to rebuild into sort of bring back the nation
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  Speaker 1: into its place of a man promise. Even after that
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  Speaker 1: there was a period of four hundred years of silence
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  Speaker 1: where there was no divine revelation from God. But just
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  Speaker 1: as he had already spoken, just as he had already promised,
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  Speaker 1: even from the beginning even from the fall of Adam
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  Speaker 1: and Eve and the Garden of Eden Genesis chapter three,
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  Speaker 1: and throughout all of the Old Covenant, all of the
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  Speaker 1: Old Testament, through the mouth of all of his prophets.
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  Speaker 1: Just as he promised, God sent forth his son, the Deliverer,
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  Speaker 1: the Redeemer, the one and only one, a man who
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  Speaker 1: would be able to disrupt the foundations of a fallen world,
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  Speaker 1: who would be able to overthrow and to expose the
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  Speaker 1: oppression of the principalities and powers of the invisible world,
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  Speaker 1: of the darkness, of the demonic of the devil. You
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  Speaker 1: remember how when Jesus came in some of the instances
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  Speaker 1: where he was either approached by or came a man
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  Speaker 1: into contact with people who were either oppressed by the
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  Speaker 1: devil or possessed by the devil. In some of those
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  Speaker 1: cases you had these demons speaking out, for example, saying,
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  Speaker 1: why have you come to torment us? Before the time
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  Speaker 1: Jesus came, ladies and gentlemen, to disrupt, to overthrow, to overturn.
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  Speaker 1: He came to set the captives free. He came to
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  Speaker 1: proclaim liberty, because even without Satan, even without the Devil,
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  Speaker 1: even without the demonic forces, of darkness, the fallen nature
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  Speaker 1: of man itself. We'll oppress, will subject, we'll enslave, will persecute,
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  Speaker 1: amen will kill, we'll murder. That's because the heart of man,
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  Speaker 1: the Bible says, it's desperately wicked. Jesus said, the heart,
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  Speaker 1: out of the heart, out of the heart of man,
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  Speaker 1: proceeds all of these things even without the devil. We
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  Speaker 1: can you know, Yeah, those of you are old enough
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  Speaker 1: to remember. Back in the seventies, there was this comedian
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  Speaker 1: by the name of Flip Wisdom who made popular this saying,
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  Speaker 1: the devil made me do it. The devil doesn't make
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  Speaker 1: us do everything. We are wicked, we are evil, We
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  Speaker 1: have that in our nature. It's in our hearts. We
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  Speaker 1: are falling. We're not naturally good people. Any goodness that
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  Speaker 1: is in us, any goodness that is in this world,
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  Speaker 1: comes from God. Every good and perfect gift comes from Him.
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  Speaker 1: And it is because of its goodness that there is
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  Speaker 1: any goodness in this world. And that's what Jesus came
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  Speaker 1: to do. And Lord have mercy, Thank you Lord. He
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  Speaker 1: brought light, he brought joy Amen to the world. Much
• 25:17
  Speaker 1: needed peace and rests for our longing souls. Now in
• 25:23
  Speaker 1: order for Jesus to accomplish what he came to do.
• 25:26
  Speaker 1: It was necessary for Jesus at that time. It was
• 25:30
  Speaker 1: rather not necessary for Jesus at that time to overthrow
• 25:34
  Speaker 1: the Roman government. It wasn't necessary for him to overthrow
• 25:36
  Speaker 1: the Roman government to accomplish what he came to do.
• 25:39
  Speaker 1: As a matter of fact, he through twelve disciples, one
• 25:45
  Speaker 1: of them, by the way, being a man, a son
• 25:49
  Speaker 1: of the devil, a man, a child of the devil,
• 25:53
  Speaker 1: a son of tradition, a man. Through these men, amen, Jesus, Amen,
• 26:04
  Speaker 1: As one would later testify in the Book of Acts,
• 26:07
  Speaker 1: these have turned the world upside down. One man. And
• 26:16
  Speaker 1: it's ragtag bunch of disciples who fought amongst each other,
• 26:24
  Speaker 1: who who desired that they had no different inclinations and
• 26:30
  Speaker 1: desires that that we have. And man, they weren't any
• 26:34
  Speaker 1: anyone any in any special, select kind of group, uh,
• 26:39
  Speaker 1: and unique they had, you know, desires for example, to
• 26:43
  Speaker 1: sit in his kingdom, one on the right and the
• 26:46
  Speaker 1: other on the left, and and who's going to be
• 26:48
  Speaker 1: the greatest among us, and and and all of those
• 26:51
  Speaker 1: kinds of things that Jesus but but but but nevertheless,
• 26:54
  Speaker 1: Jesus used these ordinary people Galileans, bishomen, tax collectors, Amen,
• 27:04
  Speaker 1: people that will look down upon, despised, rejected, second class.
• 27:10
  Speaker 1: And this is what Paul wrote about, by the way,
• 27:11
  Speaker 1: again in the Corinthians, he says, not many might mighty,
• 27:15
  Speaker 1: not many noble or called. God doesn't need I mean
• 27:18
  Speaker 1: the mighty, the high, and the noble, and the princes
• 27:21
  Speaker 1: of this world, the kings of this world, in order
• 27:23
  Speaker 1: to disrupt, in order to shake up, Amen, the systems
• 27:29
  Speaker 1: of this world. Amen. No, no, no, no, no, no no no.
• 27:33
  Speaker 1: God came in the person of his son, Amen. And
• 27:42
  Speaker 1: again it was unnecessary to overthrow the Roman government in
• 27:47
  Speaker 1: order to establish his kingdom, because Hello, his kingdom is
• 27:52
  Speaker 1: already established. It is of old, it is of eternity.
• 27:56
  Speaker 1: If you will, it is from everlasting to everlasting, because
• 28:01
  Speaker 1: as I believe Moses testified, from everlasting to everlasting. You
• 28:05
  Speaker 1: are God. Amen. But God at that time used the
• 28:12
  Speaker 1: existing governments, the existing ruling authorities of the world, the
• 28:19
  Speaker 1: Jewish leaders, the Jewish authorities, the Roman government, the Roman authorities. Amen,
• 28:27
  Speaker 1: to fulfill all of the prophecies again spoken long before.
• 28:36
  Speaker 1: And it was, as Peter said, of their own accord,
• 28:44
  Speaker 1: by their own wicked hands for their own nefarious purposes
• 28:49
  Speaker 1: and reasons. And Pilot even spotted it concerning the Jewish authorities.
• 28:53
  Speaker 1: He knew, the Bible says, the Bible testifies, Pilot knew
• 28:57
  Speaker 1: that they were envious of Jesus. Yet in the foreknowledge
• 29:02
  Speaker 1: of God, in the predestined plan of God coming down
• 29:09
  Speaker 1: to save us, he used the governments, the authorities, the leaders,
• 29:19
  Speaker 1: the rulers of this world, by their own willingness. They
• 29:26
  Speaker 1: weren't coerced to do this. Again, this comes out of
• 29:29
  Speaker 1: our own wickedness, our own jealousy, our own envy, our
• 29:33
  Speaker 1: own strife, our own rebellion. But God, even though they
• 29:38
  Speaker 1: meant it for evil. See they thought they were getting
• 29:42
  Speaker 1: rid of Jesus, they meant it for evil, for God
• 29:48
  Speaker 1: his purpose. Oh thank you Jesus. In their willingness yet
• 29:53
  Speaker 1: unawareness to murder the sinless, faultless son of God, they
• 30:02
  Speaker 1: fulfilled the scriptures. So in the greatest miscarriage of justice
• 30:10
  Speaker 1: ever in the history of this world, the greatest miscarriage
• 30:17
  Speaker 1: of justice that this world will ever witness. It was
• 30:22
  Speaker 1: the purposed, predestined plan of God, that there would be
• 30:30
  Speaker 1: divine disruption by Jesus Christ descending down and ladies and gentlemen.
• 30:39
  Speaker 1: Came in humility too, that's the other beauty of it. Oh,
• 30:42
  Speaker 1: my God, in humility he came. It would have been
• 30:47
  Speaker 1: a lot different, and perhaps to some degree, if he
• 30:51
  Speaker 1: had come in majesty, in splendor, in royalty and made
• 30:59
  Speaker 1: a claim to be the king, with a crown on
• 31:02
  Speaker 1: his head, with a band of soldiers, it would have
• 31:05
  Speaker 1: been different from their perspective in wanting to fight against him,
• 31:12
  Speaker 1: because that's what we do. We war, We fight against
• 31:16
  Speaker 1: kings and kingdoms of this world each other. So had
• 31:20
  Speaker 1: Jesus come in that manner, we could kind of, you know,
• 31:25
  Speaker 1: understand how they would be jealous of him, how they
• 31:28
  Speaker 1: would be envious of him, how they would feel threatened
• 31:31
  Speaker 1: by him. But here he came, healing people, feeding people,
• 31:41
  Speaker 1: working miracles of all kinds, signs and wonders, raising people
• 31:45
  Speaker 1: from the dead, curing all kinds of diseases. And they said,
• 31:53
  Speaker 1: we got to get rid of this guy. Only God
• 31:58
  Speaker 1: can orchestrate. Only God could do such a thing. Jesus
• 32:05
  Speaker 1: Christ again, in the greatest ever miscarriage of justice, disrupted,
• 32:14
  Speaker 1: brought about disruption even at the highest levels of the governments. Amen,
• 32:22
  Speaker 1: and he did it. Amen. To save us. Now, please
• 32:30
  Speaker 1: understand that right now in our world, far too many
• 32:35
  Speaker 1: of the governments and the ruling of authorities today also
• 32:42
  Speaker 1: reject Jesus, and they do not desire for Him to
• 32:48
  Speaker 1: rule over them. This, again, is yet another fulfillment of Scripture,
• 32:57
  Speaker 1: and it is let me says, it's evident for us
• 33:03
  Speaker 1: to see. It's plain for us to see. We witness
• 33:06
  Speaker 1: it right here unfolding before our eyes, how they are
• 33:12
  Speaker 1: rebelling against God. They don't want God to rule over
• 33:16
  Speaker 1: They don't want his commands. They don't on his word,
• 33:17
  Speaker 1: they don't on his his his laws, his precepts. They
• 33:22
  Speaker 1: don't even want his name. They hate the name of Jesus. Now,
• 33:26
  Speaker 1: you can say God to a certain extent, because you
• 33:30
  Speaker 1: know it can be kind of generic. But when you
• 33:36
  Speaker 1: say Jesus, when you invoke the name of Jesus, demons tremble,
• 33:45
  Speaker 1: people become restless, because he is the stone. He's that
• 33:54
  Speaker 1: stone that is threatening to them. He is that stone
• 34:00
  Speaker 1: that is the head of that kingdom. He's that stone
• 34:02
  Speaker 1: that was cut out without hands. He is the rock
• 34:05
  Speaker 1: of ages. He is the stone that the builders rejected.
• 34:13
  Speaker 1: And again, just as it was foretold, just at as
• 34:19
  Speaker 1: it was revealed to the king neverkin As, just as
• 34:23
  Speaker 1: Daniel interpreted it to him, that stone is going to
• 34:29
  Speaker 1: crush the kingdoms of this world, and we will with
• 34:38
  Speaker 1: him reign and rule and and and and and the
• 34:44
  Speaker 1: Bible promises his kingdom will then be visible. It's going
• 34:50
  Speaker 1: to be right here, new heaven, new Earth, wherein dwells righteousness.
• 34:58
  Speaker 1: And those that are with him, those who will be
• 35:00
  Speaker 1: with him are those who are called and faithful, chosen, obedient,
• 35:08
  Speaker 1: those who love him, those who honor him, those who
• 35:13
  Speaker 1: worship him, those who praise him, those who look for him.
• 35:18
  Speaker 1: Are you looking for him? That's the question, By the way,
• 35:21
  Speaker 1: are you looking? Are you? Are you still looking and
• 35:25
  Speaker 1: hoping and trusting in the governments of this world to
• 35:29
  Speaker 1: bring about peace and stability and tranquility and rest. No, no, no,
• 35:37
  Speaker 1: ladies and gentlemen. Divine disruption has already taken place, and
• 35:43
  Speaker 1: it's going to happen again. But the next time, the
• 35:47
  Speaker 1: next time, he will overthrow, he will root out, he
• 35:55
  Speaker 1: will cast out. But you don't want to be on
• 36:00
  Speaker 1: that side. So today, if you hear his voice, hard
• 36:06
  Speaker 1: not your heart. Father, We pray as somebody somewhere will
• 36:12
  Speaker 1: come to fear and tremble at your word, to know
• 36:15
  Speaker 1: that you are the King of kings, the Lord of Lords,
• 36:17
  Speaker 1: the Great. I am the First, the last day alphel
• 36:19
  Speaker 1: the o May of the beginning, in the end. You
• 36:22
  Speaker 1: are the soon coming King. So help us today, Lord,
• 36:26
  Speaker 1: to walk worthy, speak the truth in our hearts, to
• 36:29
  Speaker 1: speak the truth and love, to be found, faithful, to
• 36:32
  Speaker 1: be watching, persevering, looking for and hastening to the coming
• 36:39
  Speaker 1: of the day of the Lord. Without glorifying your people everywhere,
• 36:43
  Speaker 1: we give you praise, honor in Jesus' name, Amen and Amen.