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Faithful and Just: Why Confession Works (1 John 1:9) · Reformed Thinking

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  Welcome to reformed thinking today we're doing a deep dive
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  into a single verse that honestly is just fundamental for
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  how we live day-to-day as believers.
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  It's first John 1.9. You know it's funny, the oldest
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  human instinct right back to the garden is well, it's to hide.
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  We do it all the time, managing our image, you know, on social
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  media, choosing our words carefully, maybe using
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  euphemisms instead of calling thin.
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  We want to control how people see us but the gospel, it pulls
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  us out of that exhausting work, doesn't it?
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  It calls us into the light where God is pure light.
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  And yes, that light shows up our flaws, our daily feelings.
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  But the amazing thing is it also shows us the way back, secure,
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  way back into fellowship. So our mission today really is
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  to find that solid ground for daily forgiveness and cleansing.
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  We want to shift the focus off our feelings, off our efforts,
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  and onto God himself. It's unchanging character.
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  Here's the core idea we want to establish.
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  Confession isn't the price we pay for pardon.
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  It's not about earning it. It's the path got himself set up
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  because He is faithful and just. That's such a critical
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  distinction because if confession was the price, how
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  would we ever know If we paid enough?
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  We'd always be uncertain. But look at the verse itself.
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  If we confess our sins, He is faithful and just to forgive us
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  our sins and to cleanse us from all unrighteousness.
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  See the structure there? It's built entirely on God's
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  certainty. We do the practice.
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  That's the confessing part. And God guarantees the
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  provision, forgiveness and cleansing based entirely on His
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  own perfect attributes, His faithfulness, His justice.
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  Right. It takes the pressure off our
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  performance. Completely.
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  And when you grasp that it changes how you see the
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  Christian life. You stop the hiding, the image
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  management, all that heavy labor, and instead you take up
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  what Jesus called the light yoke of truth.
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  It means approaching confession, not by, you know, trying to
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  scramble back up to God through sheer willpower or sorrow, but
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  by coming because of who God has already revealed himself to be
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  in Christ. That gives us a security, a deep
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  theological security that we need every single day.
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  OK, so let's dig into that practice first.
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  Confession. When people hear that word,
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  maybe they think of just saying sorry or maybe a a big emotional
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  moment. But you're saying the original
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  language is much more specific. Oh, definitely.
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  The Greek verb John uses here, Omolo goleman, commalizeman.
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  It's, well, it's wonderfully precise.
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  If you break it down, it literally means something like
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  if we keep on saying the same thing.
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  Saying the same thing about what?
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  About our sins, saying the same thing about our sins that God
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  himself says about them. OK, so confession isn't
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  primarily about expressing emotion, it's about agreement
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  alignment? Exactly.
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  It's the moment we stop arguing with God, maybe even arguing
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  internally. We stop making excuses and we
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  consciously, willingly align our words, our verdict on ourselves
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  with God's revealed truth. We're essentially making God's
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  truth the language on our tongue.
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  It's admitting, yes, you're right, that was sin.
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  It broke your law. It deserves judgement.
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  We're agreeing with the judge. And you mentioned the verb tense
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  implies this isn't just a one off thing.
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  Not just for salvation, but ongoing.
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  Absolutely. The tense points to a continuous
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  action, a habit, a regular rhythm or cadence in the
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  believers life. This is what marks those people
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  John describes as walking in the light.
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  Walking in the light isn't about being sinless.
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  It's about dealing with sin honestly when it happens,
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  keeping short accounts with God. You stumble, you fall, you
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  acknowledge it right away and get back on the path of truth.
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  You don't let that guilt build up and turn into secrecy.
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  It should be this steady rhythm of hopeful honesty.
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  Hopeful honesty. I like that.
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  But if it means agreeing with God, that requires a level of
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  honesty that frankly feels uncomfortable.
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  It pushes against our natural desire to manage our image.
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  Moral candor, you called. It yes, moral candor, and it's
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  necessary because it's the exact opposite of denial, which John
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  warns about just before this verse.
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  Confection is disclosure. It's opening U before the Holy
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  one. Practically this means we have
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  to ditch the image management tactics when we come to God.
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  No more euphemisms, no more blame shifting, no more vague I
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  messed up generalities. It's so easy to say, well, I got
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  frustrated instead of owning, I sinned in my anger.
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  Precisely, we have to call sin what God calls it.
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  Use the actual names. Call lust lust.
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  Call envy, envy, bitterness, bitterness, deceit, deceit.
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  We have to fight that urge to just, you know, narrate the
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  circumstances, what you see. They did this and then I
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  reacted. No, instead we own our specific
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  moral choices. Real confession is specific,
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  it's sincere, and it's submitted to God's standard.
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  It says my heart was wrong in this specific way, regardless of
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  what anyone else did. And this candor is so important
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  because John contrasts it so sharply with denial and verses 8
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  and. 10 he does. Denial is catastrophic,
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  spiritually speaking. If we say we have no sin, verse
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  8, or claim we've not sinned, verse 10, well, John says we're
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  simply calling out a liar. Think of that word contradicting
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  his own diagnosis of the human condition.
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  If God says we're sinners who eat a Savior, and we say Nope,
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  not me, we're rejecting his fundamental testimony about
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  reality. And John says if we do that, his
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  word isn't in US, the truth isn't in US.
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  Denial is that heavy, exhausting labor of hiding.
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  It blocks the path of confession, and it keeps us from
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  enjoying the fellowship in the cleansing Christ offers.
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  OK, so we need this specific candid agreement with God.
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  Where is this confession primarily directed towards God
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  first? Yes, absolutely.
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  Confession is first and foremost God word.
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  The primary audience, the primary courtroom is God's
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  throne. We're speaking to the judge.
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  His law was broken. David's confession, Psalm 51 is
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  the classic example. Isn't it against you?
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  You only have I sinned that sets the priority right before my sin
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  hurt my spouse or my friend or my Co worker, it was an offense
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  against God's infinite holiness, His revealed will.
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  That makes sense theologically, but practically a lot of our
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  sins do hurt other people. How does focusing on God first
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  lead to fixing things horizontally between people?
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  It's the natural outflow because we first gone to God, admitted
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  the truth, and received his pardon.
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  We're then in the right posture to go to the person we've
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  wronged. We can approach them with
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  genuine humility, not defensiveness, because the main
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  issue, the God Word issue, is settled when we sin against a
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  brother or sister. Christ Himself requires us to
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  seek reconciliation. But the goal isn't just
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  smoothing things over. It's actual restoration, if not
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  a public performance to make ourselves feel better.
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  So what should that look like going to someone we've wronged?
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  It needs wisdom, prudence and love.
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  It means going to them directly usually and offering specific
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  ownership. Something like I sinned against
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  you when I inter naming the specific action or word.
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  Will you forgive me? The crucial part is leaving out
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  the buck. No excuses, no justifications.
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  No, but you also just own your part.
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  That honesty mirrors the vertical confession we made to
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  God. We own the offense and we trust
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  God for the outcome in the relationship.
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  OK, now we need to make a really crucial shift.
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  We've talked about the practice. We do confession, but the
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  assurance, the certainty, forgiveness doesn't come from
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  how well we confess. It comes entirely from who God
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  is. Our focus has to move completely
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  away from our shaky performance onto the person of God.
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  John anchors the whole promise on this.
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  He is faithful and just. That's the secure ground.
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  That's what makes Daily Pardon as solid as our initial
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  justification. That's a powerful shift.
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  It means the guarantee isn't based on my sincerity level that
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  morning or how sorry I feel, but on God's unchanging character.
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  And you're saying the security rests on 2 pillars, Christ's
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  finished work and God's own nature, his faithfulness and
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  justice. Let's start with Christ's work.
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  How does that secure daily forgiveness?
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  It's the absolute foundation we have to understand that God's
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  forgiveness isn't just him being nice or deciding to overlook
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  things. No, it's a righteous verdict.
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  It issues from a law that has been completely satisfied.
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  There's no cheap grace here. Christ was, as the Bible says,
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  set forth as a propitiation by His blood.
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  That means he absorbed the righteous wrath of God that our
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  sin deserve. Propitiate is a big word.
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  Can you unpack what that means for us day-to-day when we mess
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  up? It means the full penalty,
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  everything our sin earned landed squarely on our substitute
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  Jesus. Isaiah 53 puts it graphically.
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  He was crushed for our iniquities, the debt we owed.
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  Colossians 2 says. The record of that debt, the
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  charges against this, was cancelled, nailed to the cross,
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  paid in full. And if the debt is paid, there's
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  a logical follow through there, isn't there?
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  Exactly. If the debt is paid in full by
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  Christ, it would actually violate God's own justice to
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  demand payment again from us. Think about it.
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  God cannot justly demand payment twice for the same offense.
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  So when a believer confesses we're not coming tentatively
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  hoping God might be merciful this time, we're not trying to
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  negotiate. We are coming to stand on a
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  finished transaction. We're claiming the verdict that
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  Christ already secured with his blood.
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  And it's not just past sins. First, John 2 tells us Jesus is
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  right now our advocate with the Father, the propitiation for our
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  sins. He's actively representing us
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  based on his finished work covering the sins we commit
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  today and tomorrow. OK, so Christ satisfaction is
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  the best bedrock. Now the verse points to God's
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  character. He's faithful.
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  What does God's faithfulness, his pistos, guarantee here?
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  In a covenant context, faithfulness means God is
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  promise keeping, He's truth keeping.
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  He always acts in line with his own character and his own word.
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  He is who he says He is and he does what he promises to do
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  Period. This means forgiveness isn't
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  some kind of divine mood swing. You know?
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  It doesn't depend on whether God's feeling generous today or
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  whether we managed to conjure up enough sorrow.
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  It's a covenant certainty. That's huge for anyone who
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  struggles with feeling condemned, thinking God's
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  opinion must fluctuate based on their performance.
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  It absolutely destroys that idea.
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  God binds himself by His promises, even by oath.
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  He doesn't say yes and then no. In Christ, all His promises are
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  yes. We stand on His revealed word,
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  His covenant promises. Think about the new covenant
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  promise in Jeremiah. I will remember their sins no
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  more. God's faithfulness means He will
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  do that for those in Christ. Complete lotting out, legally
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  speaking. Yes, and His faithfulness also
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  extends to His Son. The Father publicly showed His
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  acceptance of Christ's perfect obedience and sacrifice through
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  the resurrection. Since the Father accepted the
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  payment made by the Son, God's faithfulness requires Him to
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  honor every single plea for forgiveness that comes through
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  Jesus, our Mediator. So our assurance isn't fragile
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  based on feelings, it's rock solid because it's based on the
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  very nature of God himself. If he could be unfaithful, the
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  whole gospel collapses. OK, faithfulness is 1 anchor.
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  The other is that God is decaios just.
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  This one feels almost paradoxical.
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  How can God be just and still forgive sinners?
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  Doesn't justice demand punishment?
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  This is really the genius, the glory of the gospel right here
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  in this verse. God is just, and He hasn't
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  compromised His justice one bit to forgive us.
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  Instead, He exercises His justice in forgiving us.
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  How? Because the demands of his
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  justice, the penalty for sin, were fully met by Christ on the
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  cross. Forgiveness is a righteous
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  verdict precisely because the law was satisfied.
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  The cross wasn't God setting aside justice, it was God
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  satisfying justice. Romans 3 talks about this right
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  God demonstrating his righteousness at the cross.
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  Romans 3.2526 is stunning on this point.
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  It says God set forth Christ as a propitiation to demonstrate
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  His righteousness. So they could be both just and
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  the justifier of the one who has faith in Jesus.
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  See, if God just waved away sin without payment, he wouldn't be
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  just. He'd be ignoring his own law.
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  But because Christ paid the price, God maintains his perfect
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  justice while He pardons the guilty Sinner who trusts in
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  Christ. He's simultaneously just and the
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  one who declares us just. So it flips things around
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  because Christ took the penalty. God's justice isn't against the
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  believer anymore. It's actually for the believer.
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  That's the incredible implication.
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  Christ has so fully answered Justice's demands for his people
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  that God's justice now stands on our side.
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  When we confess, we aren't asking God to bend his rules or
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  look the other way. We are asking him to act
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  according to his justice, which was satisfied by Christ.
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  We're asking him to apply the verdict Christ earned.
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  It is combination faithful and just is the Granite Foundation.
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  Our pardon is secure because God keeps His promises faithful, and
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  it's legally sound because justice has been served just.
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  OK, that foundation is solid. Before we talk about what God
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  gives us based on that, let's just be crystal clear because
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  our hearts love to sneak works back in.
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  What is a security not based on? Yes, we have to hammer this
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  home, reject completely any idea that forgiveness depends on us,
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  our performance, our feelings. The assurance is 100% secured by
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  God's unchanging character and Christ's finished work, not by
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  the quality of our repentance. So it doesn't matter how intense
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  my sorrow is. Nope.
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  You might feel terrible, or you might feel numb.
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  Neither feeling earns the verdict.
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  It also doesn't rest on how eloquent or detailed our
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  confession was. Confession is vital.
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  It's the appointed path. It's an expression of faith, but
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  it's not a work that merits pardon.
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  It's definitely not the price of pardon.
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  We're simply claiming what Christ already bought.
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  We're not trying to add our tears or promises to his
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  payment. That frees us from trying to
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  somehow punish ourselves to make up for our sin.
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  OK, so standing on that foundation, Christ's work, God's
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  faithfulness and justice. When we confess, God gives us
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  something. The verse says He forgives and
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  cleanses. You called this the double cure
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  to things happening. That's right.
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  Think of them as twin graces, Forgiveness and cleansing.
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  They both flow from the same source.
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  Christ sacrifice, his partition, Tory blood, but they address two
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  different aspects of sins, damage.
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  It's really helpful to distinguish them, even though
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  they always come together. Forgiveness tackles the legal
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  problem. Cleansing tackles the pollution
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  problem. Let's take forgiveness first.
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  You mentioned the legal courtroom language.
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  Exactly. Forgiveness.
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  The Greek word Afyomi is about the legal remission of guilt.
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  It's God the judge declaring the confessing believer not guilty,
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  not based on innocence, but based on Christ's payment.
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  The effect? The debt is cancelled, wiped
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  out. Colossians 2 confirms this, and
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  it includes that incredible promise from Jeremiah 31.
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  He will remember those sins no more, judicially speaking.
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  So it's not God pretending it didn't happen, it's a formal
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  legal change of status. Precisely when God Forgives
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  Psalm one O 3 says he removes our transgressions as far as the
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  east is from the West. He completely clears the record.
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  Our legal standing before him is righteous because we're counted
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  righteous in Christ. That brings peace with God.
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  But he doesn't stop there. The verse promises cleansing to
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  Cath rising. How is that different from
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  forgiving? OK, so forgiveness deals with
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  the guilt, cleansing deals with the pollution, the stain, the
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  inner defilement that sin causes.
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  Sin doesn't just make us legally guilty, it makes us dirty, it
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  corrupts US. Cleansing addresses that moral
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  and you could say spiritual contamination.
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  So God doesn't just clear the legal record, He washes the
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  stain. He works to loosen sins grip on
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  our hearts and minds. He renews us inwardly.
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  The same blood that justifies us, secures pardon, also
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  purifies us, enables holiness. It's the power source for our
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  ongoing sanctification. So cleansing is more about the
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  holy spirits work inside us, empowering us to actually change
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  and obey, dealing with the root, not just the record.
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  That's it. It's the Spirit sanctifying
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  work. It starts to reorder our
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  desires. It gives us the power for new
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  obedience. If we confess lying, the
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  cleansing works towards making us truth tellers.
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  If we confess lust, cleansing empowers purity.
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  If we confess greed, it works towards generosity.
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  It also effects our conscience. Hebrews 10 talks about drawing
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  near with hearts sprinkled clean from an evil conscience.
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  Cleansing helps sensitize us to sin, to hate it not just because
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  it's wrong, but because it's ugly and defiling.
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  And the scope of this double cure is just massive from all
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  unrighteousness. That word all is so critical.
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  It leaves no loopholes, no exceptions.
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  It's completely comprehensive. It covers every kind of sin you
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  can imagine. Sins we do since we fail to do
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  actions, words, thoughts, motives, deliberate rebellion,
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  ignorant mistakes. It deals with those old stubborn
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  stains that haunt us and the fresh failure from 5 minutes
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  ago. God promises to cleanse the root
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  and the residue. Nothing is left out, and this
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  comprehensive scope is precisely what protects us from falling
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  into spiritual extremes. Right, because that double cure,
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  full forgiveness and comprehensive cleansing acts
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  like guardrails, keeping us from either despair or presumption.
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  Exactly. It functions pastorally.
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  It stabilizes us. It provides the antidote to both
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  that crushing despair where we think we're too far gone, and
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  that casual presumption where we treat sin too lightly.
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  OK, let's talk about despair first.
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  How does this promise guard against that feeling that my sin
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  is just too bad, too deep? Despair always whispers, not
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  that sin. It tries to isolate one
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  particular failure or pattern, maybe a long term addiction or
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  deep seated bitterness or a secret hypocrisy, and tells you
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  this one is different. This one is too ingrained, too
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  ugly for God's grace. We've all felt that, haven't we?
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  That some part of us is just irredeemable.
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  Absolutely. But that's where the phrase from
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  all unrighteousness becomes our lifeline.
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  The cure is the sheer scope of the promise.
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  It confirms there is literally no stain to set, no pattern too
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  deep, no sin to repulsive for the blood of Jesus to deal with.
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  Full stop. Our security when we confess
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  isn't based on how sorry we feel, but on the sufficiency of
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  Christ's sacrifice. It covers all.
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  But what about the feeling if someone confesses the same
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  failure again and again? How does just saying the words
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  fix that feeling of being too dirty for God?
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  It's fixed by the verdict, not the feeling.
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  The feeling of repulsion might be very real, but that feeling
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  has to submit to the truth of God's Word.
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  When we confess, we're not asking for a temporary or
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  partial pardon. We're claiming a full pardon
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  based on a finished payment. And we're also claiming the
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  promise of cleansing. That cleansing is an ongoing
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  work of the Spirit may be slow, but it's real.
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  So we fight the despair by holding on to the declaration.
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  God said all, and all includes even this struggle, the one I'm
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  facing today. OK, so that deals with despair.
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  What about the other ditch presumption?
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  Treating grace cheaply. Presumption is the opposite
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  error. It thinks sin doesn't really
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  matter that much, A quick sorry will do.
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  It treats first John 1.9 like a cosmic undo button, a sterile
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  reset without any real intention to fight the sin or change.
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  Just using confession to manage the consequences without
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  addressing the heart. Right.
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  And the counter to that is God's justice.
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  Remembering that God is the sin reminds us that sin isn't
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  trivial. It caused the death of his Son.
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  Grace is free, but it wasn't cheap.
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  And if we've truly received forgiveness in cleansing, that
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  cleansing involves the Spirit working in US, changing our
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  desires and abling new obedience.
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  So we can't genuinely claim the promise of cleansing while
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  simultaneously refusing to wage war against the very sin we just
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  confessed. So if the confession doesn't
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  lead to a renewed desire and intention to obey, even if
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  imperfectly, it probably wasn't genuine confession in the first
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  place. It was likely a counterfeit.
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  True confession is specific, it's sincere, and it includes a
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  turning, a desire to walk in God's way.
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  Now this prevents us from abusing the promise, turning
• 19:00
  grace into a license. We're just settling for a sin
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  management routine that lacks any real pursuit of holiness.
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  Are there other counterfeits of confession we should watch out
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  for? Yes, a couple are really common.
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  First, we have to reject legalistic confession.
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  True confession flows from gratitude for grace already
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  received. It's evangelical.
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  It's not a work we do to earn pardon, and it's definitely not
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  self atonement, trying to pay God back by feeling extra
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  miserable or punishing ourselves.
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  Our sorrow adds nothing to Christ's payment.
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  Second, we reject mystical confession.
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  Assurance isn't found by looking inward for special feelings,
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  inner lights, or ecstatic experiences to make the guilt go
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  away. Assurance is objective.
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  It's anchored outside of us. In the character of God, He is
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  faithful and just. And in the finished work of
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  Christ, we look to the promise, not our fluctuating feelings.
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  OK, so if this confession is meant to be a regular habit, a
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  daily cadence for those walking in the light, how do we actually
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  build this into our lives? Practically, Life gets dizzy.
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  It does. We have to be intentional about
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  building this gospel rhythm. It starts with making time for
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  that private God word, honesty, letting the light shine.
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  So starting with self examination, but inviting God
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  into that process. Exactly.
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  We can pray like David did in Psalm 139.
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  Search me, O God, and know my heart.
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  See if there's any wicked way in me and lead me in the way
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  everlasting. We actively asked the Lord to
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  show a specific sins of thought, attitude, word, action, and
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  importantly, sins of omission too.
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  Where did I fail to love, fail to act?
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  And once God brings something specific to mind.
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  Then comes the immediate claim of the promise.
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  This is crucial. Name the sin plainly to God.
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  No excuses, no blame shifting, and then right away lay hold of
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  first. John 1.9.
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  Thank you for the certainty of forgiveness and cleansing based
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  on His faithfulness and justice in Christ.
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  Don't let the guilt sit and fester.
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  Keep short accounts. Confess it then and there if
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  possible. The goal is immediate
• 20:51
  restoration of fellowship. That sounds good, but fitting it
• 20:54
  into a packed schedule? Can we structure it simply?
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  Definitely think maybe three touch points.
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  Morning, maybe just three minutes.
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  Briefly examine your heart, Confess anything immediate and
• 21:04
  claim the promise preemptively for the day ahead.
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  Midday, maybe just 60 seconds. Quick and mental reset.
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  Confess one fresh failure, that impatient word, that anxious
• 21:14
  thought, and ask for strength. And then an evening review.
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  Yeah, a brief review of the day, interactions, thoughts.
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  Maybe jot down specific sins in a private journal, Not to dwell
• 21:23
  on them but to acknowledge them, and then this can be powerful,
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  physically right or marked next to it, forgiven and cleansed in
• 21:30
  Christ. Train your conscience to believe
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  God's verdict. This rhythm is key because, as
• 21:35
  we said, confession isn't real unless it's submitted to God.
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  Ready to walk in new obedience. Right, the cleansing part needs
• 21:42
  application, yes? So identify one recurring sin, a
• 21:46
  besetting sin, and make a concrete plan for a replacement
• 21:50
  action tomorrow. If it's bitterness towards
• 21:52
  someone, plan a specific act of kindness.
• 21:55
  If it's fear, have a verse ready to counter it.
• 21:58
  If it's gossip, plan to speak words that build up.
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  Confession must lead to intended obedience.
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  And what about when sin effects others?
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  Horizontal confession. Right, that needs specific
• 22:07
  attention to stems from just telling God.
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  You mentioned seeking reconciliation quickly.
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  Yes, ideally within 24 hours if possible.
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  Don't let the breech widen. Go to the person, own it.
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  Specifically. Use clear humble language.
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  I send against you when I did said specific thing.
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  Will you forgive me and stop talking?
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  No buts take full responsibility for your part.
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  What if restitution is needed if something was broken or stolen?
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  Absolutely more appropriate. Make it right.
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  Tangibly repay what was taken, Correct the slander with those
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  who heard it, fix what was broken.
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  This shows the sincerity of our repentance and that we value the
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  relationship. This kind of honesty, especially
• 22:45
  say between a husband and wife, keeping short accounts is vital.
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  OK, so daily personal habits, quick reconciliation.
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  What else supports this rhythm? We need to constantly reinforce
• 22:55
  the truth underpinning it. Memorize first John 1.9
• 22:58
  obviously, but maybe also verses like Romans 3.26 about God being
• 23:02
  just and justifier, or Micah 7 about God pardoning iniquity.
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  Have those ready to preach to your own soul.
• 23:08
  When guilt or Satan accuses you, remind yourself of God's
• 23:10
  character. And corporate worship plays a
• 23:12
  role, too. Huge role those times of
• 23:14
  corporate confession in church followed by the assurance of a
• 23:17
  pardon read from scripture. Those trainers collectively in
• 23:19
  this gospel rhythm reminds us we're not alone in this.
• 23:23
  Also preparing for the Lord's Supper.
• 23:25
  That should involve self examination, confession, seeking
• 23:27
  reconciliation if needed. We come to the table trusting
• 23:30
  Christ. Blood cleanses our conscience,
• 23:32
  allowing us to draw near confidently based on his work,
• 23:35
  not our week's performance. It all comes back to relying on
• 23:39
  Christ's efficiency and God's secure character, doesn't it?
• 23:42
  Not our feelings or efforts. We come humbly because we send,
• 23:46
  but boldly because His justice is now for us in Christ.
• 23:50
  So wrapping up today's deep dive, we've seen this incredible
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  security that belongs to every believer, the certainty of our
• 23:56
  daily pardon, our daily cleansing.
• 23:58
  It doesn't rest on us at all. It rests entirely on Christ's
• 24:01
  finished work and on God's unchanging character.
• 24:04
  He is faithful to His promise. He is just because of the cross.
• 24:07
  The world constantly pushes us towards hiding, managing our
• 24:09
  image, controlling the narrative.
• 24:10
  It's exhausting, but the Gospel offers this amazing freedom.
• 24:14
  Step into the light. Agree with God about your sin,
• 24:16
  and trust. Trust that the blood of Jesus
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  paid for it all, granting you full forgiveness and real,
• 24:21
  effective cleansing. That's it.
• 24:23
  This discipline of confession rooted in God's faithful justice
• 24:26
  isn't a burden. It's the daily means God gives
• 24:29
  us as justified sinners to enjoy restored fellowship with him and
• 24:33
  to actually receive power against sins, pollution.
• 24:35
  It's the path to ongoing communion.
• 24:38
  And maybe here's a final thought to reflect on.
• 24:40
  We live now in this time between our justification and our final
• 24:43
  glorification. We live between confession and
• 24:46
  consummation. But a day is coming when
• 24:48
  confession will cease. The Church, the Bride of Christ,
• 24:51
  will be finally and fully clean, perfectly holy.
• 24:53
  Our hearts won't need to confess anymore.
• 24:55
  They'll just be filled with perfect joy because the promise
• 24:58
  will be totally fulfilled. Sin will be gone forever.
• 25:00
  But until that. Day we come.
• 25:02
  We come again and again, boldly to the throne of grace.
• 25:06
  He's the judge himself, the faithful, and just one invites
• 25:09
  us to claim the forgiveness and the cleansing secured for us and
• 25:11
  his son.