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Pero si yo soy buena persona, no le hago mal a nadie · Walk on el podcast

• 0:25
  Hey, how are you walkers? How you have been welcome to a new
• 0:28
  podcast, even if the Mara doesn' t like me to say walk before
• 0:35
  welcome to Walcon podcast. I think it' s ten. Today we'
• 0:37
  re going to talk about sin. The eleven says production, a production of
• 0:44
  the Masai Church behind is vain Nachito, I don' t know where.
• 0:49
  Ande and Gaddy Ok have a special guest, but first we greet Cruz and
• 0:57
  then we leave our guest that he presents himself. How you' re about
• 1:07
  surviving I say polanco or how you are. S In September they say hear
• 1:18
  this and the bread what' s going on. I forgot about him.
• 1:19
  No, no, don' t relax. We walk carnal walkers as is
• 1:23
  Hello, how are you, I am Mara, how good to be visited
• 1:26
  subscribe is totally free. Yeah, so they don' t believe. We
• 1:32
  don' t monetize with other channels. We do not want fences with the
• 1:36
  Gospel. So, welcome to everyone who just heard us. This is a
• 1:40
  podcast on general subjects compared to the Bible and here all points of view are
• 1:47
  welcome. Welcome to the Hayters and welcome the Bots and Lovers. Leave your
• 1:52
  comments there. You come with everything. If today we come with everything,
• 1:56
  and good our guest today and present yourself what your name is where you come
• 2:02
  from what your studies are. Come on. Thank you very much, first
• 2:08
  of all for the invitation, thanks for inviting me for some of your space
• 2:15
  and for being such a part of the day of my name. It'
• 2:16
  s Irgos Zapata who graduated in human resources ten years ago. I was there
• 2:23
  studying where they' re sharing stories there. Here my teacher was John Nandaña,
• 2:31
  one of the best masters mo hotel in the world. And I'
• 2:37
  m happy here. I' m here from what a descent. I'
• 2:42
  ve already seen the podcasts that go out there on my guitar, with my
• 2:46
  family and with those we' ve studied. We see there also exchanged opinions,
• 2:51
  there inside the house. The truth is, then, they are very
• 2:54
  good panelists. You were compared to information, very prepared and good that out
• 3:01
  there, very well the podcasts will have to go out every week. But
• 3:07
  we are having technical problems in production, precisely because we do not monetize every
• 3:13
  ten fortnightly. But if you want to make two nations, you are welcome.
• 3:16
  The truth. Oh, there are people who want to give their offering
• 3:19
  of love. You don' t have to deny the blessing We need to
• 3:23
  diego I met him in was my student, not very good student. I
• 3:27
  also say this yes, to one of the best students of the o.
• 3:32
  Want to bless us well before starting with what is the sin from where its
• 3:38
  origin comes, this one, what it does, what consequences it brings and
• 3:43
  polemize a little bit on some aspects boys. I want to tell you something.
• 3:46
  I don' t know when the podcast comes out, but this news
• 3:53
  was in April on April 18th, April 19th. It turns out that at
• 4:00
  James Rever Church, back in Springfield, Suri had a Stronger Mans Conference two
• 4:08
  thousand twenty- four, that is, a lecture for men. Turns out
• 4:14
  there are videos, especially on Facebook that before the event started there was a
• 4:18
  stripper in a dancing tube, a vato dancing inside the event with a microchor
• 4:25
  uingamis inside. It wasn' t church. You know when it' s
• 4:30
  a congress, it' s in the halls, in an auditorium and that
• 4:32
  wave, but in the auditorium, not in the enclosure, in the good,
• 4:38
  in the enclosure, in the auditorium, one for wetting, the stand
• 4:42
  and then down. The bato was dancing. When the guest pastor arrives at
• 4:46
  that day' s conference, the pastor' s name is John, his
• 4:53
  name is Mark Driscolle. As soon as he got up he didn' t
• 4:58
  even open the Bible, leave the Bible in the pulpit and start telling them.
• 5:02
  It says I cannot give the lecture here, because here was already the
• 5:08
  spirit of Jezebel, that is, good for those who do not know who
• 5:11
  is the spirit of I said Sabel, for it is such a spirit that
• 5:14
  disorders are called things that do not go in a conference, in a pulpit,
• 5:20
  in a church service, and the bato the pastor, except I do
• 5:26
  not give like this, no and tells others pray for the church, says
• 5:30
  to give the wave. No, you can' t allow this. I
• 5:33
  mean, the stripper dancing and when the stripper finishes doing his show. This
• 5:38
  one already raises the praise, as is customary, and then rises the pastor
• 5:44
  of the church that made that conference, which is called John Lindole and far
• 5:49
  from it, from catching the wave, and he runs it the guest pastor
• 5:56
  and the avoided pastor, because I am leaving. That' s how they
• 6:00
  spend them lately. What year it was. It was antier years seventeen April,
• 6:10
  seventeen April of two thousand twenty- four. I don' t know,
• 6:17
  I just knew about the fight because I was watching the video. I
• 6:18
  was struck by the video. But a bato, I mean, it'
• 6:21
  s a tube and it' s holding the tube and like what it'
• 6:26
  s called these people who have the pull dance ah that is, it was
• 6:30
  a bat a bat bull dance like it was a men' s conference,
• 6:33
  because obviously it had to be a man. Not like pomino, you remember
• 6:36
  before you start. You don' t remember, or he came to see
• 6:42
  if I didn' t win your mind at some hug event. There was
• 6:47
  no event in the auditorium here in front of the CODE and one day they
• 6:56
  put a vato. I half- naked to dance with these veils, with
• 7:00
  these cloths that hang ay so airy sata. He was a vato and looked
• 7:08
  rather dubious professor, including means of dubious precedence to professors of dubious gender of
• 7:15
  dubious sexuality. No, and the knob will remember us, because, because
• 7:18
  the knob was part of the organizer of that event and you invited him,
• 7:24
  knob, not in me, but I, in my production time, was
• 7:27
  nothing. I told you at the time what' s up with this bato
• 7:29
  and you see it' s part of the Güey show. Oy is the
• 7:33
  asshole. We always find something new and how the viper squeals. Yeah,
• 7:41
  but there' s something new about Pomo, which is that benevolence got here.
• 7:44
  Well, no, no, no, no? Don' t you?
• 7:45
  Don' t you? No, no, no, you were shown
• 7:48
  publicly because no, no. I' m not going through the videos,
• 7:51
  because there are videos. Yeah, yeah, it' s Sella showing the
• 7:53
  video, but am I gonna check it out? Yeah,' cause see
• 7:56
  if you were there or you organized it, talking about sin, they'
• 8:00
  re not the big ones. But what the activity was about. That was
• 8:03
  a youth congress and the Church did not want to mention it in respect,
• 8:07
  I mean, but then, as an introduction to the Congress, the activity
• 8:11
  began. He was there throwing his show. Yeah, so, I mean,
• 8:16
  they did that show as an introduction and started hanging up. Yeah,
• 8:18
  yeah. It was one. It was like very original. I didn'
• 8:22
  t tell the cumin I said this on the side of the pomino and because
• 8:26
  they were the pomino that walks with this one. Not that that part of
• 8:28
  the Shobo, well, but it' s that of everything in the vineyard
• 8:33
  of the lord truth, I was only the problem in that, in those
• 8:37
  two, I was only the executive producer and producer live, nothing more and
• 8:41
  if out of sadness, but you were producer erica That is sad, because
• 8:45
  the genda put it a b ah is that you had line, no,
• 8:48
  because there nothing is done there. No, because when you have a line,
• 8:50
  you are employed, because you do not make decisions, you respect the
• 8:54
  presence of God. No, not good, but if you don' t
• 8:58
  call on him, even if he doesn' t show up, it'
• 9:01
  s not a church, even if it' s an auditorium. But it
• 9:03
  ' s just that for who you really want to invite sometimes God gets in
• 9:07
  the way. We' re going back to the sharks of faith. Yes,
• 9:09
  well, if God hinders me, then I better not invite him.
• 9:11
  And how he didn' t invite him, because doing things he doesn'
• 9:15
  t like so that you don' t come to me does give me a
• 9:16
  lot of courage. That the truth is half courage. And how is it
• 9:18
  possible that you might hang up, not that you hang up. The name
• 9:22
  of God birds, when they came down to the guest shepherd who told them
• 9:26
  the spirit was that of Jezebel. A lot of people applauded and chifled,
• 9:31
  that is, it' s a good thing they brought him down. But
• 9:33
  there' s everything exactly. I didn' t mean it. It'
• 9:43
  s just that it' s emotionality, there' s no doctrine anymore.
• 9:46
  We' re seeing apostasy times. There is no doctrine, and God stands
• 9:50
  in the way of laying it down and hindering the churches. Go and study
• 9:54
  what a terrible thing we' re going to talk about. We talked about
• 9:56
  it. I brought you precisely to speak what sin is, what the origin
• 10:03
  of sin is. We' re all good, we' re all bad.
• 10:09
  There' s forgiveness. There are some sins that can be forgiven.
• 10:13
  There are other sins that cannot be forgiven. Let' s pollute about that.
• 10:18
  If you want to diego, start telling us, for what it brings
• 10:20
  is the origin of sin. What is sin. Today, well, first
• 10:24
  of all, we have to know that it is sin. It is not
• 10:28
  a basic sper question for those who live in the apheus, but it is
• 10:35
  difficult to answer it, because it is very ambiguous. Everyone goes when they
• 10:39
  are from their holster and can be well or not everyone is in their contexts.
• 10:45
  But really what the Bible says about what is of each first of John
• 10:48
  three four, is super clear and so good verse, which we could even
• 10:52
  finish the podcast today that says it is sin and says the errand is the
• 10:58
  breach of the law and that sin. So, in fact, I have
• 11:05
  it here in a second, already with the technology we already have. People
• 11:11
  will not say yes, everything has to commit sin, that is, the
• 11:16
  sinner also pierces the year, for sin is transgression to the law and really
• 11:22
  the answer or the correct answer or biblical answer not the tienna, but the
• 11:28
  victica. It is that sin, which is transgression to the law and that
• 11:31
  these pressure is a failure to a divine law. Given that John is merely
• 11:39
  tivibra completely, because we can also say that a sin is not the lack
• 11:43
  of a church' s policies or the policies of some thought generated over time.
• 11:50
  But really, first time mandido from prison to law, that' s
• 11:54
  the prisoner and that' s the spectator. Now I' m not telling
• 11:56
  you, I' m not telling you, but you' re saying now
• 12:01
  that it' s coming now that it' s sinning, it' s
• 12:05
  from the Hebrew brief. But now this case that is first written John three
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  four in Greek and comes from the word weary, which is to miss the
• 12:15
  tlan frog. Everything puts it in a perspective, as in the arrow and
• 12:18
  bow, where the arcinal has to target. But without targeting, then it
• 12:22
  ' s a bad shot, a mistake. Then that error is the skirt
• 12:30
  of instruction or transgress that instruction, which was what you were commenting on.
• 12:35
  He is also from what he told Jonathan that there are sins that do so
• 12:41
  out of ignorance. And I' ve been studying on this topic and especially
• 12:45
  because I didn' t study two weeks, but I came to the time
• 12:48
  studying on this topic, especially because many people tell you by the way they
• 12:54
  can share, vanferir de secretos, de muerta, where we don' t
• 13:00
  have that after the direct world as we are pasters. I have a doubt
• 13:03
  for people who have just connected us and who do not know or are not
• 13:05
  Christians, because this one reaches the whole planet, which is the law people
• 13:09
  will understand. It' s the law of my country and see there they
• 13:15
  see what I' m like on the list. I already told the original
• 13:16
  this one too if I don' t believe in God' s Law.
• 13:24
  Ah well, it is the law of God, It is not the law
• 13:26
  of transportation, true where we have put the law on them as something that
• 13:33
  is imposed, something bad, something that binds you. But really the correct
• 13:35
  translation is instruction. And we can see that the Bible completely that we have
• 13:41
  here, which speaks of destruction, of how to direct ourselves as much as
• 13:46
  then, the Bible is a general instruction of human conduct, both moral and
• 13:52
  for the count. I think, yeah, okay, we can decree to
• 13:56
  say that I just love my god for example, and it' s a
• 14:01
  super clear example that everyone is going to know him and he doesn' t
• 14:03
  listen to him. The golden calf. They came from one of four hundred
• 14:09
  years of extravitus, from a culture where there were gods. Yes, in
• 14:13
  the form of an animal, what was first given to the mind, when
• 14:16
  we no longer lowered six of those forty days created and said, these are
• 14:20
  the two that took us out. Now, and against what has been taught
• 14:26
  for two years, there are no minute Christian circles. They will be doing
• 14:31
  us wrong if you look at the verse where the frog tells you. Listen
• 14:33
  we help make this calf because we will guide you to the same thing says
• 14:37
  of the words of ISR tomorrow to do the party to try add the party
• 14:43
  to the creator. Actually, their hearts were to worship, to thank that
• 14:46
  being came who brought it out, but it may have been their way of
• 14:50
  doing it. They represented him in a calf, reduced him, that is,
• 14:54
  the human being. The human being occupies a physical representation to worship and
• 14:58
  not or it is when he transgresses the law from his perspective. Then we
• 15:03
  need to know what God' s perspective was. God said she' s
• 15:09
  thanking me. He didn' t poy said I' m going to unscrub
• 15:11
  that people and I' m going to give you another why, because I
• 15:16
  don' t grade it So we have to correctly define that it' s
• 15:22
  sin not like us, but as we say, and that our very definition
• 15:26
  will be a detection that the creator has because if not tomorrow with him and
• 15:31
  our definition is not the file that he has there' s going to be
• 15:33
  a discrepancy. No, then, God wouldn' t be fair I did
• 15:37
  this yes, I didn' t send it. They could have done it,
• 15:39
  but we' re increasing you. You, thank you for skipping a
• 15:41
  little bit. Yeah, but like that and you don' t have any
• 15:48
  excuse because you' re going to say I didn' t know no,
• 15:50
  because there it is. No. But that' s why God specific and
• 15:54
  says you' ll make no likeness of anything. It' s because,
• 15:58
  as God understood man, he said well, that' s why you did
• 16:00
  it and man, maybe he' ll justify himself. It was my perspective
• 16:03
  on what God is and it would no longer be fair to know from what
• 16:07
  perspective we are going to be brought together, because if there is going to
• 16:11
  be a trial and there is already going to be a trial tomorrow under what
• 16:15
  parament they will listen to me, what are the rules and we see it
• 16:22
  in xolo twenty to pre are the rules for you to see, which is
• 16:25
  the standard of conduct, not what pleases dad God is worth certain. It
• 16:30
  ' s okay. That' s how we can change it. That of
• 16:33
  the law, because the truth that many people already listen to began in the
• 16:36
  ears, because they think the law for Jews, but a instruction of how
• 16:40
  we said how to stop in this league is more glued. They are behavioral
• 16:45
  norms that, after all, carry out the law when it carries out approval
• 16:48
  and punishment, just as men do with the same creator. Yes, so
• 16:53
  silver as men as for democrators there are, for example, three things that
• 17:00
  do instruction. Now, speaking of what the instruction says, it defines what
• 17:04
  sin is, not because it tells you that it is sin, because it
• 17:08
  has ok Eye to all who are listening to us. Point number two,
• 17:12
  what make you listen Also Bless, if I do not say it neither speak
• 17:18
  from my heart nor my beautiful feelings, and what do they do. As
• 17:22
  a third point, Maldice too. That' s why it' s law
• 17:27
  now if we go, if who has his liblia something he likes to study
• 17:32
  in this way. In twenty- nine thousand eleven twenty- six there is
• 17:37
  a super clear and very good verse that says here. I lay before you
• 17:41
  today the blessing and the curse, and those are the words of the integrated,
• 17:48
  the blessing. If they hear the commandments of the Creator, Your God,
• 17:52
  which I write to you today and the curse if you are not your
• 17:59
  commandments of the clador and that is, in the way I command today to
• 18:03
  go in the voice of algrim gods, if you continue with the laws,
• 18:08
  then if we realize and say here you are if you follow blessing. But
• 18:12
  if you decide not to follow the curse, that' s where it also
• 18:15
  comes in. That' s why he' s a powerful, free trio
• 18:19
  god. Not the will I decided tomorrow we will present ourselves and each one
• 18:25
  will give an account for himself to say, because I decided not to listen
• 18:29
  to him. I decided to listen to him, so it' s a
• 18:34
  very grantistic responsibility. There is about each one of us knowing or not knowing,
• 18:37
  then sin can tell you that it also applies for two reasons, which
• 18:42
  was the one that says ta mediavica right now sticks out of ignorance and that
• 18:48
  is sin. I didn' t know a question. Sometimes here comes the
• 18:52
  discrepancy. It does not say sin is to know, to do the good
• 18:59
  and not to do the same. The Bible says so, but when you
• 19:02
  don' t know what' s good. This one exempts the person from
• 19:06
  sin. No. They knew it and God lit it up and said and
• 19:14
  what would happen. Example, if we talk a little bit about the Maya,
• 19:18
  maybe they didn' t know God. No, I mean, I
• 19:19
  don' t want any more for people to understand yes, brother I don
• 19:26
  ' t know It' s always been my doubt I don' t know
• 19:30
  what would happen, for example, yes, a people like the Maya or
• 19:38
  like the East Zinc didn' t know, they didn' t know about
• 19:44
  Christ and they didn' t know about the colonisations before Jehovah' s colonization,
• 19:49
  just as God did as those people in the supposed death, went to
• 19:49
  hell or went to heaven. God will judge him under what parameters they died
• 19:52
  in sin. Ah yes, it is a very good sin, but it
• 19:56
  would be that God never gave them the opportunity to meet him. Then I
• 19:59
  would be an unjust God. How we could biblically reverse that. I mean,
• 20:03
  I don' t know what heresies are saying, but there are a
• 20:07
  lot of people who ask no how a righteous God can be if you didn
• 20:11
  ' t make yourself known or you' re going to judge if they didn
• 20:14
  ' t know that eating people was bad. For example, God would hear
• 20:18
  if he appeared to them so merciful that it might be better if he came
• 20:21
  and presented himself to them well, for they say that a Viking was the
• 20:26
  one with the feathered serpent. They don' t say that the eagle didn
• 20:30
  ' t stand on one pal that was presented to them by an eagle and
• 20:37
  told them why, why does it look like a snake? Well, it
• 20:40
  ' s another subject, not of men, but great messengers to see before
• 20:51
  a certain time walk like the Mayas, for example, were born. Let
• 21:10
  ' s go the Olmecas who, to know the whole human being has clear
• 21:18
  consciousness what is good and what is bad does not have that consciousness. Come
• 21:22
  on, a serial killer. Let' s not go too far with the
• 21:25
  example of the Nazis of Neurimberg, the trials of new enverg when you told
• 21:29
  him I' m going to condemn you because you murder the Nazis, but
• 21:33
  if I forgive even Jews. They said I didn' t kill any Jews,
• 21:37
  but I didn' t know. They really told me they taught me
• 21:40
  and they said no, and they really tested them and they really didn'
• 21:44
  t realize what they said. I know killing is bad, but killing humans
• 21:48
  is not human. Then they had no conscience to see how. You tell
• 21:56
  me that to see maten table we can say tomorrow the or ah Then it
• 22:07
  is like here when the law applies, ignorance of the law does not exempt
• 22:11
  you from punishment. Hey, Erika, then who' s bo that.
• 22:14
  If I never heard of God, I will be judged. According to my
• 22:19
  works, according to my conscience, not this fomo. That' s why
• 22:32
  I was telling you. That' s why the ma told her. The
• 22:36
  best thing about it is the revolutionaries who already knew about God, but those
• 22:41
  who walk with the rifle of the Mexican Revolution. That is what I told
• 22:45
  you, Maraqueta, if God, in his mercy was presented to the Maya.
• 22:49
  We are like those of Islam, ah for they know who Jehovah is,
• 22:56
  is the enemy, is their enemy, but come on. No.
• 23:00
  I' m going too far. North Koreans, who are banned from entering
• 23:03
  Bibles. You read the Bible, of course you read it. Mara,
• 23:11
  the Gospel expands as you have no idea. I believe that in the world
• 23:15
  there are very few people who have never heard of Christ Neta and with social
• 23:19
  networks remember that there are people who were forgiven for ancient civilizations. Yes,
• 23:41
  then sin is in the conscience, in doing so, for whatever it is
• 23:45
  exactly I probably don' t know what I told you. This is wrong,
• 24:19
  I mean, eating between you is wrong. They say it' s
• 24:23
  normal for that we' re humans to eat us. No. No,
• 24:30
  but independently by definition, if you do not know or have no conscience of
• 24:34
  evil, there is no sin, there is no condemnation. If you don
• 24:42
  ' t get convicted, I didn' t talk all half an hour about
• 24:45
  the microphone. If not, ah, yes, everyone heard me or not.
• 24:52
  Totally ah, well, it' s okay. Okay, so I
• 24:57
  ' m gonna start from the beginning and what I want to share with you.
• 25:03
  There are two reasons for sinning no, which is one out of ignorance
• 25:07
  and one out of rebellion, which is the worst to say we no longer
• 25:11
  know. Then they don' t contradict each other. When they say I
• 25:15
  didn' t know God and ate a human. Let' s go see
• 25:18
  a maya and leave you mist a human. You didn' t know God.
• 25:22
  There you sin. No, because, maybe they thought that trade a
• 25:25
  human or out of ignorance does not sin. But there was no law to
• 25:29
  judge them. Or the portone law is what condemns you is the law yes,
• 25:32
  and what defines sin. I also made that John' s first and
• 25:37
  the law does not apply to all peoples. Yes, and there I will
• 25:40
  tell you because there is a verse where it says I look like heji Romans,
• 25:45
  three Romans, three, nineteen, where it says that instruction is for
• 25:48
  the whole world. Now you could also go in there and say if they
• 25:52
  ' re going to be judged. That' s why I say I didn
• 25:56
  ' t bring theology to know God. I can' t know him because
• 25:57
  he' s huge. I' m nobody. Then I really don'
• 26:00
  t know. It would be a question that, maybe tomorrow, at the
• 26:03
  trial we' re going to do and say uh, then we' re
• 26:06
  going to see something, then we' re not. But as far as
• 26:08
  we' re concerned right now, it' s knowing the two ways of
• 26:14
  how we sin out of ignorance now, right now, in the 21st century,
• 26:19
  VEIXX and the other out of rebellion, that we know what the rule
• 26:22
  of play is, we know how and we don' t want why.
• 26:25
  Because that' s how they taught me, because that' s for the
• 26:30
  Jews, because in the Church you don' t teach that. Everyone will
• 26:33
  have their opposition and because the net, the instruction that God gives does not
• 26:37
  go to me. People say nothing, because they are convinced. He says
• 26:41
  I have to have one woman, tol says I don' t have to
• 26:45
  snoop God, says I have to respect my sexuality. Then people say nothing,
• 26:49
  for that destruction is for me, but they come to condemnation because,
• 26:52
  for there is instruction for the human being. Then it is a problem for
• 26:57
  the human being to know the law or problems of God to show it so
• 27:02
  that he has not sinned. It is that he really showed it to her,
• 27:04
  the fly, He showed it first on Mount Sinai, to the people
• 27:08
  who were chosen, that they were going to make a nation, a nation
• 27:15
  that goes and knows Christianity. It' s just that from people, he
• 27:18
  doesn' t come close to it. He has presented himself and we all
• 27:21
  have many stories and we can tell how we got to a church, how
• 27:25
  we got a Bible in our hands. And we' re gonna realize that
• 27:29
  there were circumstances that brought us here. No man who was any question that
• 27:33
  now no man was talking out of the air. I mean, I'
• 27:37
  m gonna look for God. Not really. No, it really makes us
• 27:41
  pass through circumstances as the nation of Egypt came out of Egypt through the desert.
• 27:45
  A thousand situations happened and they knew the creator and yet they were so
• 27:52
  clear that it was what Ahorita Jonathan was saying, and yet they played dirty
• 27:56
  as well and we have the Book of Judges where he says that every generation
• 28:00
  did not do the creator now and they were shown totally. It even says
• 28:04
  it in Romans three, ten, twelve. That' s how it'
• 28:08
  s written. There' s not a fair one, not even one.
• 28:11
  There is no one who understands and no one who seeks to see. That
• 28:14
  ' s very important, it' s historical tea. There are many people
• 28:18
  who bring medium rare philosophies who say that man is by nature good humanists.
• 28:25
  Not the humanists, because that' s what I was saying a little while
• 28:26
  ago. No, I mean, if I don' t have anything else,
• 28:30
  we' re gonna go. I went here. What the survivors of
• 28:33
  the Andes did was a sin to eat among themselves. I' ll answer
• 28:37
  you yes, I think so. I didn' t have a choice.
• 28:41
  Yeah, but they were gonna survive there They didn' t have to die.
• 28:45
  There are no rules set in the saying good hear. You can'
• 28:51
  t eat the dog. But if there' s nothing to eat, eat
• 28:53
  it doesn' t really say. In Leviticus we can observe the animals that
• 28:56
  are eaten and those that are not cured. But when they were there on
• 28:59
  the ice, when the plane fell and there was, there are no circumstances
• 29:03
  or small letters to which the instruction of the forbidden creator says. But if
• 29:07
  a plane falls and it' s your only way to survive, yes.
• 29:10
  They didn' t do it to survive, yes, yes, they caron,
• 29:14
  yes, it was wrong, yes, they were against instruction. Yes,
• 29:17
  even if it was to survive, yes or a choice that God might
• 29:19
  have given them to meet later. I don' t think the Lord makes
• 29:26
  you sin so that you know him more. It puts temptations on you,
• 29:29
  which is what the scripture says and puts tension on you that he knows and
• 29:33
  that you can endure as another human, like the messiah in the desert.
• 29:38
  He put him there and endured it. But it doesn' t make you
• 29:41
  sin because God can' t be with him sin, that is, God
• 29:45
  doesn' t walk in there putting your foot in order for you to sin?
• 29:49
  That' s this decision, that satan who shoves your foot in for
• 29:52
  you to sin? God is not putting in feet for you to sin.
• 29:56
  On the contrary, no, he' s looking for us. It deals
• 30:00
  and as Diego says, how many of those who are Christians or who follow
• 30:04
  God, because they came to him out of some need, but you already
• 30:08
  knew him. I do not repeat myself again, especially in cities like ours
• 30:14
  we are eight million people metropolitan area of Guadalajara. It is very complicated that
• 30:21
  they do not know who Christ is. It' s very complicated that someone
• 30:26
  doesn' t know the instruction. Very complicated so many churches, that there
• 30:30
  are some good other bad ones, but at the end of the day,
• 30:33
  you hear who the instruction is. Isn' t that me, my thing?
• 30:36
  It' s my thing. The race says nothing, but it is
• 30:37
  that the net, because anti this go to the Church to seek from God,
• 30:44
  for it is sometimes to give a turn of one hundred and eighty degrees
• 30:47
  to my life. No. And then there it is, especially young people.
• 30:49
  Unfortunately, because young people want to snoop, young people want to have
• 30:56
  a good time promiscuity, org and parties. That' s not for me,
• 30:59
  right now. No, then sin, sin stops to see why by
• 31:04
  minute you are very quiet. Now the knob' s scared. No,
• 31:07
  no, no, no, it' s just that they didn' t
• 31:10
  really think. What I was saying is that I say Mara' s questions
• 31:15
  have a certain degree of reason. You see, I' m not bad.
• 31:19
  I don' t know what he thinks of you, for example,
• 31:22
  how you' re going to talk to a tedium, for example, a
• 31:25
  Jew of an Israelite. That Jesus does not believe the way we believe.
• 31:30
  They cannot be judged according to grace, not according to the law. There
• 31:34
  ' s even a good one at some point I heard, I don'
• 31:40
  t know if it' s in the vil or not. Those who live
• 31:41
  according to the law of Taninca to be judged according to Edenic, as we
• 31:45
  read it there, then those of Islam will not be judged according to the
• 31:49
  law either because they do not know it. Of course, they do,
• 31:52
  but grace does not judge either. Well right now he said they' re
• 31:57
  going to play on the shawl called José Ruz. Joseph, I don'
• 32:00
  t want to tell him to trust him. If Joseph, this just justice
• 32:07
  does not judge, that is, grace came to redeem him and made him
• 32:12
  tell him something. It is a wonderful thing that the Messiah did on the
• 32:15
  stake, because he redeems us from that curse that we already have, that
• 32:22
  many churches, speaking of Catholicism, call it as original sin. Not that
• 32:25
  it is. It is also that when we mean that they will be judged,
• 32:30
  we do not speak of the moment terra nothing, but already when we
• 32:34
  talk about the judgment of the white lathe, because yes I can say good
• 32:37
  you big and small bands, good towards two forward on the part of the
• 32:42
  Amazon that has never been explored. That' s what I said. I
• 32:43
  mean, people who have never spoken, but there can be. What do
• 32:46
  you like missionaries of any kind of belief that they have tried to enter and
• 32:52
  if comics end up eating, I say maybe it' s their nature and
• 32:59
  I prefer to believe the best. My ignorance hour eats us yes, that
• 33:01
  is, perhaps in ignorance. Well, okay, since there was never anything
• 33:07
  civilized around there and you always lived there, in a hole, in a
• 33:13
  dark place, something very far away, because yes, in a cave there
• 33:15
  were no moral rules, even in the same school teaches it. Human beings
• 33:22
  have to live by me, humanity has gone away. Hobo rules, yes,
• 33:27
  contractual survival rules. I think and I think all that kind of rules.
• 33:31
  God began to redo people to make it a good collective place. Of
• 33:37
  course you just talked about morale. Of course we understand one thing now.
• 33:42
  That' s the blackberry. One thing is what we dare set an example
• 33:45
  for ourselves. One thing is what we say, what it says in the
• 33:49
  Bible And another is that our morality gives us enough authority to talk to him
• 33:54
  to believe us, because the Bible itself says and makes it very clear if
• 34:00
  you' re going to talk, if you' re going to preach,
• 34:05
  or if you' re going to talk, you' re going to spread
• 34:06
  something about Christ. If it is necessary to use the words fully referring to
• 34:10
  who said that. Here' s the Bible. There is a Bible verse
• 34:14
  where it says that if necessary you use words to preach referring to what to
• 34:19
  moral rules. Well, he' s paraphrasing what a theologian said. So
• 34:23
  that' s what St Augustine said, remember that I am, Chaplain,
• 34:29
  remember that I am Pasan is me not that he didn' t say.
• 34:30
  Life is for the book Apocrypha doesn' t matter. Then excuse me right
• 34:38
  now, but a lot of people talk about the Bible, but there'
• 34:43
  s nothing accurate about it and that' s a sin. Now how much,
• 34:50
  how stained they are or how much we spot or see the section respending
• 35:00
  dies you are, when furniture that simply with the justification of our actions,
• 35:07
  we say that it is this, we say what is the other, when
• 35:13
  we ourselves cast everything back now that I believe he understood for me in the
• 35:19
  following are people living in sin. Someone can explain the crub and talk about
• 35:22
  morality, which means asking in sin. What it means well packed, not
• 35:30
  to do what God knows you already know, that you have to already with
• 35:36
  the full awareness that this is bad already, but you already knew God yes,
• 35:42
  now at some point, at some meeting, we talk about it with
• 35:45
  the whole family of you. The line of sin. Already the people who
• 35:51
  know God are very thin, because as already the life of us, or
• 35:54
  the people who are cicles are already so open that the only thing you have
• 36:00
  left to corrupt what your intimacy is. So, many of the people think
• 36:06
  ok sin comes ah because it started and started did this, because the reality
• 36:10
  of origin was in the secret, because violence or the secret violators and said
• 36:17
  those who come out violated the darkness of their home. Yes, because with
• 36:22
  all due respect and we know many is that the origin of sin is in
• 36:25
  the same mind. I may not go back, I can be sure,
• 36:30
  but you leave us with me. Not sure, you don' t leave
• 36:34
  then they say I don' t speak anything. What I was saying was
• 36:37
  enlightening us at the beginning about the law, about the rules and that I
• 36:43
  was commenting on Exodus 20. Yeah. I' d like a little bit
• 36:47
  to ask like a few questions and in turn make it clear God' s
• 36:54
  rules, because many times we compare ourselves and believe in things that we want
• 37:02
  to be good, because we compare ourselves to bad people, so to speak,
• 37:07
  yes, there are more bad people than one. Yeah, the truth
• 37:08
  is more. My neighbor, my neighbor is good with that section scraping furniture,
• 37:14
  what bad topics here after true, that is, my neighbor is bad.
• 37:16
  I' m not as bad as she is, because yes, we
• 37:20
  don' t kill dogs, for example. For example, I don'
• 37:22
  t kill dogs. I' m not bad, I' m not that
• 37:22
  bad. But I put Christian music on the whole volume, because that they
• 37:27
  become saying God' s standard in exodus twenty I am not a lie,
• 37:32
  for I lie a pious lie, a small lie. At the end of
• 37:37
  the day, it' s a lie before God' s rule is a
• 37:42
  lie, but I do that erica fashion thing. So, what I'
• 37:45
  m going to do, I' m going to get a little bit into
• 37:49
  God' s standards so that we can understand the need we have for Jesus
• 37:55
  Christ for redemption, because if we don' t understand the part and we
• 38:00
  don' t see the mirror of God' s rule in nexus or twenty,
• 38:05
  we' re not going to know how guilty we are in sin to
• 38:10
  feel the need for Jesus, okay, and I think it' s the
• 38:15
  most important thing for me to really understand what the sin is that we can
• 38:22
  see that mirror to know how guilty I am to be able to say I
• 38:25
  need you, Lord I need you, Jesus Christ to be able to change,
• 38:25
  because you' re the only one who can redeem me. Check it
• 38:27
  out. Here' s something, a text there put into ecclesiastes that explains
• 38:31
  all the questions that I said to me depending on what you say, God
• 38:35
  put eternity in the heart of every one of the things that I believe and
• 38:39
  became God all beautiful in his time and put eternity in their hearts. And
• 38:45
  when we' re talking about eternity, we' re talking about spirituality.
• 38:51
  That makes us morally conscious, ever since we were born to be bad people.
• 38:58
  Then we cannot say that the Maya went to heaven, because, morally,
• 39:02
  for the eternity that God put in them they knew that it was wrong
• 39:07
  what they were doing. And actually the verse is also commented, says that
• 39:10
  the human being does not understand eternity, put it in their hearts, put
• 39:14
  it in our life. If we don' t understand it, we didn
• 39:15
  ' t understand it. There' s a moral conscience. Yeah, we
• 39:20
  really know it' s good and it' s good, but it carries
• 39:22
  a lot of context where it does. But as he told us at the
• 39:27
  beginning, the principle of the communities, Joho Luke wants it, in a
• 39:31
  book that was called a social contract, that the prince is a great atheist
• 39:36
  not also this man, but he said the principle of society is behavioral coexistence,
• 39:40
  that does not threaten the instinctive survival of the human, as another great
• 39:46
  philosopher Emmanuel Kant said. We human beings are. We have two phases,
• 39:53
  the instinctive phase of human survival, which is the animal phase and the other
• 40:00
  which is the moral phase that calms the instinctive phase. And this man,
• 40:04
  Emanuel Sings in the book that is called the nature of man, explains and
• 40:10
  since this man was an atheist, well he was a spiritist, he was
• 40:15
  not theor spiritist, he is hotteric. The father of good homeopathy is another
• 40:19
  subject and he said this really, the human being has something contained in himself
• 40:25
  that restrains his instinctive passions without being taught and the moment he transgresses them,
• 40:30
  he bestializes himself. I paraphrase it. But this man was talking about there
• 40:38
  was an internal behavioral norm that makes you, that you have healthy relationships with
• 40:44
  humans, proverbs, proverbs. He said it was the conscience. That'
• 40:49
  s right now. That' s where he grabs what Erika says about humanism,
• 40:52
  doctrine and humanism. The man is good. The birth. It'
• 40:57
  s the birth. They distorted it and that is why Yai does from the
• 41:01
  15th century in the illustration where anthropology appears and the desire of the human to
• 41:08
  transcend from his kind works, because he is good from the beginning misinterpreting what
• 41:13
  Emanuel Kant said, and it is true if we understand it, there are
• 41:20
  no innocents before God, because we bring that moral norm that makes us different
• 41:24
  from animals. We have reason, and good reason, apart from that they
• 41:30
  are cognitive processes and make us speak and feel like humans. Reason is the
• 41:36
  soul itself and it is spirituality. That is why God made us an image
• 41:39
  and likeness of him so that we might know good and evil. From the
• 41:43
  moment the human being sinned in Eden, he knew good and evil then there
• 41:47
  is no longer in the former before God. Before, man could not sin
• 41:52
  because he did not know good and did not know evil. Well or more
• 41:55
  satan did not lie to him. He told him you will know well,
• 41:59
  because you will know evil as God, because God, in that conduct,
• 42:02
  applies it. Then we know good and we know evil, and God gave
• 42:09
  us the free will that exists, that really exists, in a phrase that
• 42:14
  St Augustine put it to explain human decisions, because the Bible does not say
• 42:19
  and the human being gave God to the living and dry never again. St
• 42:22
  Augustine explains and calls it with a Catholic term the free will, which is
• 42:27
  the human will, coming from the moral conscience, which is a behavioral act
• 42:31
  of birth, which explains us. I know what I want without you telling
• 42:37
  me what I want first. And that' s why the baby is born
• 42:38
  and cries so they owe milk and shuts up when he has it in his
• 42:45
  feelings and knows that he manipulates without having the conscience to tell him you'
• 42:49
  re a blackmailing little boy. No one told him, but he, in
• 42:52
  a moral conscience, learns how to get things, because the human being says
• 42:58
  the Bible that evil is linked to the heart of man since he was born.
• 43:04
  Yeah, they say so, let' s go out fifty- eight
• 43:06
  and that' s it. They tell him. The wicked have been perverted
• 43:08
  since they were born. Then we are born with a moral conscience. If
• 43:14
  we weren' t born wicked. Hey Erika and you were out of the
• 43:17
  air before, you were saying something about him. This destroying that man is
• 43:22
  good by nature. No yes, and I was comparing an example because humanists
• 43:27
  say that man, by nature, does good things. And I saw an
• 43:32
  example. For example, when you' re in a mall, no and
• 43:37
  you' re looking for a place and you see someone already getting in their
• 43:39
  truck, in their car to be able to follow, what does the person
• 43:44
  do when he sees someone in the back waiting for him to unsuit that place,
• 43:50
  what does it take longer, he says to and he' s pushing
• 43:53
  it now I get it slow to put on my belt. I pretend I
• 43:55
  ' m looking for something. Statistics tell you that when there is no one
• 44:00
  impression giving you unemployment instead in less than thirty- two seconds, notice when
• 44:02
  there is someone pressing it takes a minute or a minute and a half,
• 44:07
  so it is the tendency to be I prefer evil than good. I would
• 44:10
  comment on that in some classes today and tell them that human being is easier
• 44:15
  to do what is bad than what is good, because it is easier to
• 44:22
  avenge yourself and hold a grudge that is a bad thing to the good thing,
• 44:25
  which is to ask forgiveness. Which is easier to make you avenge because
• 44:30
  you calm your conscience or forgiveness rather forgive. Let' s set the example
• 44:34
  that it' s easier to get back at that person or forgive her.
• 44:37
  It' s easier to avenge yourself for why it' s bad, because
• 44:42
  it' s bad tendency we' re going to sing s to bad is
• 44:45
  that it' s fallen nature, it' s burdening you to bad.
• 44:47
  That' s why I don' t agree either that the human being is
• 44:52
  that my mom doesn' t do anything. It' s God' s
• 44:54
  bread. We' re all bad. Well the gene says a certain idea
• 44:59
  we are s are dismissed. Yes, it is one of the key verses
• 45:04
  with which it is preached, souls are won and the Gospel is shared.
• 45:08
  Not saying you' re a sinner and we all say that not what we
• 45:13
  say. Right now, we' re sinners, okay, because I'
• 45:17
  m a sinner. Alas why, because you' re bad. No.
• 45:21
  I think a small sin is a sin. There is no sin small or
• 45:27
  great sins, sinometer, a sinmeter. No. No, there' s
• 45:31
  no sin, there' s no sin. There are no sins of death.
• 45:35
  They' re all the same. There is no original sin or death.
• 45:37
  All sins are spiritual deaths, they are all equal. It is that
• 45:42
  to see there is a person who commits adultery physically that is sin of death
• 45:47
  is not sin there. There are doctrines that say that there are sins of
• 45:52
  death and there is original sin is that sin pays those Christians. Let'
• 45:55
  s go over here,' cause we don' t have a line.
• 45:59
  There are sins of death, because there are churches that preach about sins of
• 46:02
  death and one of them is adultery and the second is fornication. They'
• 46:07
  ve preached it to me. I' m not gonna say who. Those
• 46:08
  who listen to me will know that there are sins of death. Here we
• 46:13
  are, the bread is all, all the sins of death. They lead
• 46:16
  you to death waiting for a mini lie. Yes, everyone. Then there
• 46:21
  ' s no pedometer. Not by God' s standard. Everyone who'
• 46:24
  s watching us reflects on someone' s thinking wrong is sin, and murder
• 46:31
  is nothing more. Murdering a person is in the same sack as giving a
• 46:37
  pious lie and, for example, and the middle versions, killing someone physically
• 46:40
  and speaking evil of a person equal to a person speaking exactly the same exact
• 46:47
  thing. The messiah, the messiah put him. The messiah gave a correct
• 46:51
  interpretation to what the law was coming, because he who commits adultery says it
• 46:57
  is sin, but he who believes in his heart also has sinned and it
• 47:02
  was something that really in Judaism of the second temple, which was when the
• 47:07
  messiah was, they did not believe, they said. I do it and
• 47:10
  I' m not a sinner, but he gives you a correct interpretation by
• 47:15
  saying if you believe it in your heart, you' ve sinned, that
• 47:19
  is, he gave you a correct interpretation and put us an even higher bar,
• 47:22
  a standard. Why? By believing him sin even by the mind we
• 47:25
  already sin. The Jews believed it for that, when they sacrificed if it
• 47:30
  was a small sin he carried a popcorn, popcorn ro is a no bread.
• 47:35
  Now it' s time here and I' m going to wear a
• 47:42
  cebu and pacho bull to wear three arach bulls. Perhaps there is one more
• 47:47
  question of mask doubt to see that perhaps there is a continuation of what we
• 47:52
  talked about. OK, if I sin and die without asking for forgiveness or
• 48:00
  the sin I did and all my life you were a Christian gives faith,
• 48:04
  Christian pastor, let' s go further, let' s go further to
• 48:07
  the mudder. Which I love the truth. OK, podcaster OK that'
• 48:12
  s what I' m gonna say. We are to be supreme in a
• 48:14
  church. Says Chaulo of Tarsus or Paul of Tarsus, also known and something
• 48:19
  like this is said by grace, we will continue sinning, we will continue
• 48:23
  breaking the law says not in any way. Now we' re under grace.
• 48:28
  We' ve already been forgiven. There was a great sacrifice, which
• 48:30
  was the Great Corban who is the Messiah who died for us who has saved
• 48:34
  us. And I believe this is the purpose of this issue. But we
• 48:38
  ' re under grace. We can lend song, it gets lost, we
• 48:43
  can sin, no, we don' t understand to have something that doesn
• 48:45
  ' t, but eye here, we can' t, we can'
• 48:52
  t continue with our sinful life because we are already saved. I don'
• 48:52
  t know what you said. You can' t lose something you never had
• 48:55
  exactly right. Then let' s go. I' m going to throw
• 49:00
  more, for example, the typical one. You are not Christians. It
• 49:04
  ' s just that we' re gonna do, like I' m a
• 49:07
  sinner and you' re ah give her reality, reality, not bad,
• 49:09
  reality. No, because most of it, I agreed to see it from
• 49:12
  people who don' t accept it. I am already at the first step
• 49:14
  of grace and accepted in my sin. Well, in the case of it,
• 49:21
  I did forget. What am I going to ask them? No.
• 49:22
  I already forgot. You already forgot. I forgot. He doesn' t
• 49:25
  give me a police question what we' re talking about. And it was
• 49:28
  very controversial of salvation, for example this I was a Christian all my life,
• 49:36
  attending the church. I had an insane little peccadillo out there that I
• 49:43
  never confessed pornography. We' re not going to something lighter you want for
• 49:47
  sins in gua defamade, but those people, because they never knew, nothing
• 49:53
  ever happened to him. No more I said, for talking too much.
• 49:58
  Not like that, in a casual conversation with my intimate beings and that'
• 50:02
  s not where it came from. And there just gives me a heart attack
• 50:05
  and I fall all my life I went to the Church, all my life
• 50:10
  I was dera vera perpetual. God knows that yes, the perpetual abela was
• 50:15
  sincere, but just at that moment that I still didn' t finish defaming
• 50:21
  when sas I don' t know there, I fall you' re sbes
• 50:25
  nucar tribi serious. Whatever it is, there' s caica. I'
• 50:27
  m, I' m telling you, I' m gonna answer it.
• 50:29
  When you go to hell, I' ll answer it with two things.
• 50:32
  The first is not for works. For starters, then I can say what
• 50:37
  he does to Hell is not what you do, it' s because he
• 50:44
  says he believes, he believes in me you' ll be something tuito in
• 50:45
  your house. It' s about believing. That' s when I was
• 50:50
  gonna tell you again because the poop or it breaks you good. This one
• 50:55
  waits for me, but it' s one. It' s not about
• 50:59
  plays two. There is a commandment that God left and says Ahma the Lord
• 51:02
  and God teaches the young to evil. Lord You, God, with all
• 51:06
  your heart, with all your mind and with all your soul. When you
• 51:08
  really love God obedience by defau comes, then you will no longer have.
• 51:16
  Why worry. Oh, don' t die. Difamea Fulanito and Sotanito.
• 51:21
  I' m on my way to see the light of the tunnel light.
• 51:27
  No. No, no, no. No. No. No. It
• 51:29
  won' t be like that. That' s not how grace works.
• 51:30
  Not for me. Not to see talking about grace. You want to say
• 51:35
  something, I say pomo and you were going to say something because I want
• 51:37
  to throw here a really cool question. Yeah, before I forget. For
• 51:39
  example, I want to think or so I think, when a person always
• 51:46
  saves all there are no pictures of the spirit, because it is impossible.
• 51:51
  It is impossible to go the same, to follow the same, then to
• 51:54
  follow a person who does not have fruits of the unsaved spirit, for James
• 52:00
  says that we show him our faith by works. Good this one, because
• 52:04
  he says show me your faith without works and your faith without works is dead.
• 52:07
  Yes, because then works are the product of your happiness and salvation and
• 52:12
  grace. And it all goes there because a lot of people think backwards about
• 52:17
  the works. It' s funny. No or simpler. I' m
• 52:21
  a sinner. I recognize you as my savior, I' ve done the
• 52:24
  right thing, I' m already saved. I live a life as you
• 52:28
  say, I go to you, I go to church. I keep the
• 52:30
  protocols until I' m predicting. I' m exactly doing the podcast.
• 52:32
  The question of sin is I do pa. You may not be clear now
• 52:37
  you can sin at any time. No one is exempt from sin at any
• 52:42
  time. I think we all sin. The bad thing is that each liberated,
• 52:46
  but the knowledge of cause to do evil to God and the Projimo.
• 52:50
  I' ve always said it' s the bad thing that people who preach
• 52:54
  scraping furniture, that salvation is not lost and has no fruits of life is
• 53:00
  a doctrine of a church highly thought out as how you. I can say
• 53:05
  I' d better go then. Not I say because at the end of
• 53:09
  the day, gasping furniture, I say if you are raised, as the
• 53:15
  Bible says, pass the fruit. Yeah, you got to be obos fruit.
• 53:19
  Then you' re not something and your confession of faith was a liar.
• 53:23
  Then people can lie that way, they can. I think you can
• 53:28
  sea it heals. There are people who have been in the Church for thirty
• 53:30
  years and don' t go out right. I go further and when now
• 53:32
  for a paralytic and stops and the paralytic pales us and lives a life full
• 53:37
  of insane sin. Paralytic, not the queuropo of the fulano mateo seven hundred
• 53:44
  twenty- one, twenty- three. Answer about the miracles that were done,
• 53:47
  but now, complementing the comment that Joseph says where he speaks of you
• 53:53
  having already made your salvation, your making of faith. There is something in
• 53:59
  which I too have suddenly taught or told that I call it the saving package,
• 54:04
  not that it is prayer with Sundays to the Church. All this includes
• 54:08
  your salvation package and I call it the save package. Yes, of course
• 54:13
  not, and we offer it every Saturday, Friday Monday or we can'
• 54:15
  t. They are, then, the one I hope is not really offending.
• 54:21
  Nobody says it from the heart. But the saving package doesn' t
• 54:25
  give you the saving. Whoever sings in a choir doesn' t give you
• 54:29
  the room. Whoever preaches on Sundays doesn' t give you salvation. Whoever
• 54:31
  comes on Sundays for thirty years doesn' t give you salvation. I mean,
• 54:35
  no, let' s not fool ourselves. Let us not be naive,
• 54:38
  ignorant and rebellious in thinking that by being there, we are already saved.
• 54:44
  If I go to heaven, because not three times, except, always
• 54:46
  saved. No, then that doesn' t go well with this company.
• 54:50
  It really is, but it is grace, and grace generates fruits and fruits
• 54:53
  generates a transformed life for you. What happened to nicodemus went and told him
• 55:00
  hear how I can do it and told him hey you' re a teacher
• 55:02
  and you don' t know these things need to be born again. Then
• 55:05
  there are dead dead in the churches and there are dead forgiveness, living dead
• 55:09
  in the pins. The zombies are two are Christian, you are Christian,
• 55:14
  so they are the same there is Islam and the glesi the Messiah commands us
• 55:19
  to make new, new creatures, to be born again a new man.
• 55:22
  And it would be a good topic to also play the one that is to
• 55:25
  be a new man. Right now, let' s invite, if I
• 55:29
  am invited by zombies and church, or I or in church, I imagine
• 55:32
  the cover of some sonos. Then we' re not gonna get new them.
• 55:36
  That doesn' t give salvation, it' s not winnoa, it
• 55:39
  doesn' t give you a tie on Sundays, or anything like that,
• 55:44
  really what it saves. Then the part to see Hold on Before I get
• 55:45
  to that ndular point I already forgot. What I was gonna say again.
• 55:53
  Now you understand why I' m so focused. It' s just that
• 55:58
  we' re well into the rough stuff, right, well, you already
• 56:04
  bother this one to see is agreed. There' s an interesting subject for
• 56:07
  you. Then let' s be clear to the audience. There are no
• 56:08
  sins, no sins, no sins, no sins of death. Oy give
• 56:12
  him the original sin. Yes, there is original sin and what it is.
• 56:16
  I think it' s pride. I think it' s Roman pride.
• 56:23
  Five twelve. Through one man, sin entered the world and through sin
• 56:27
  within death. I think it' s pride Erica. You know why.
• 56:31
  “ Why did he say to her,” the serpent said,“ will
• 56:34
  you do as God?” Ah you understand, are you going to be
• 56:37
  like God? I believe that the original sin was pride. It' s
• 56:39
  haughtiness and I think it' s from pride that you' re God.
• 56:43
  And since you think you' re God, you' re nobody' s
• 56:45
  law. You have your own law. Then you rule under your law and
• 56:50
  you sin under your law and you redeem yourself under your law. That is
• 56:53
  the law of communism. That' s just pride. I do not think
• 56:58
  that the original sin is pride and that from pride emanates all other sins,
• 57:02
  even now, pride is preached with self- esteem. How many coaching don
• 57:07
  ' t talk about self- esteem that you' re your own God.
• 57:10
  I think you can transcend your soul to Timy I exactly think the original sin
• 57:14
  was pride, because satan with how attentive to God Christ with nothing more pride
• 57:19
  and sin of him, the first sin on the throne, what pride was.
• 57:24
  I think pride is the original sin. If you want to destroy us
• 57:30
  in the comments, that' s my point of view. All right.
• 57:32
  I mean, someone' s different than what they are. Enough TV Someone
• 57:37
  differs Denley or I mean Gady' s sweating, because he' s responsible
• 57:40
  for the podcast. He says I' m gonna get run out of church.
• 57:45
  Someone who wants to fix something doesn' t agree. Or for one
• 57:46
  of you, original sin is something else. I think well, Dale,
• 57:52
  Dale, Dale this. I think that the subject of pride is a fundamental
• 57:55
  part, because it goes with him to tell him that they are going to
• 58:00
  be like God and he and he the serpent generates like that doubt. Not
• 58:05
  then do I believe that after pride follows disobedience, which is a fundamental part.
• 58:09
  Not if that wants to be free from an instruction and disobey the exact
• 58:14
  authority. In this case, for example, there was only one law that
• 58:17
  records the knowledge of the cause of disobedience. There was only one law that
• 58:21
  said you won' t eat that fruit. Nothing else can be. He
• 58:24
  commanded them to reproduce, to rule before the animals, but of that fruit
• 58:30
  not all. Not that that' s why he says again we return to
• 58:32
  the original text sin of knowing how to do good and not doing it because
• 58:36
  we don' t want to do it for pride. And the point is
• 58:37
  also that it' s good, because it' s not the same good
• 58:40
  thing for me as it is for those of us. No, but he
• 58:42
  already told us. Right now, there' s the standard dwelling. I
• 58:45
  say whether I accept it or not, it' s my problem. Yes,
• 58:46
  it is that antiquities and the main ambiguity are in verse one. Thou
• 58:52
  shalt not see strangers rising up in the nan; thou shalt not be likened
• 58:55
  unto anything. God doesn' t leave the law. Interpret who is his
• 59:00
  leaves to literality, who is your first God. He was always first God.
• 59:04
  I then that where ros take care of yourself and make a calf of
• 59:07
  yourself. Luis, the nuish is making yourself a calf and the sins committed
• 59:12
  today by the new generations is for pride, because I am my God and
• 59:15
  you are my property, because it suits me. That is why God said
• 59:21
  that the first commandment is to love your God so that there is no room
• 59:24
  for anything, and the second is the moral law. If you love your
• 59:30
  neighbor as yourself, you will not hurt him and that begins the moral concordance
• 59:32
  of the human habitat. For all those who say God is a ruthless,
• 59:38
  violent blood- drinking killer. It is not true now and the law of
• 59:46
  judges is misinterpreted where it explains why God razed whole peoples, because we do
• 59:52
  not see the transcendence of the genetic hybridization of those peoples that polluted humanity.
• 59:58
  Er and God that you scratch all that genetic hybridization by the giants and the
• 1:00:05
  perverse roots of fell. But the people did not do it and now,
• 1:00:10
  we are suffering the consequences of not having ended the hybridization, of the contamination
• 1:00:16
  of those years of genesis six, because that we speak it true of who
• 1:00:23
  God is. That complements very perfectly, because people say to few God is
• 1:00:28
  genocidal. No, no, no, it' s no, he wants
• 1:00:30
  to cleanse humanity so that it retains its racial purity. And who are those
• 1:00:35
  who say it' s simple. They' re the people who say hopefully
• 1:00:37
  and all the rapists kill them. And in those same ones who say I
• 1:00:40
  wish, all the rapists would castrate them. They' re the ones who
• 1:00:44
  say oh, God is a genocidal. See if he' s saying a
• 1:00:46
  person wants to be castrated. Imagine God seeing a people who were in total
• 1:00:52
  evil, people who raped children. It has to see divine logical justice.
• 1:00:58
  Now it turns out they say woe. No. It' s just that
• 1:01:00
  as God being good, he lets you not. If I go back to
• 1:01:04
  it. It is that God is good for me to see ourselves in this
• 1:01:07
  way to judge him and to cast him my evils. It' s your
• 1:01:08
  fault because you don' t understand me as humanity. If you' re
• 1:01:12
  no good to me, I' ll get you out of the way.
• 1:01:13
  I think we' re seeing and I' m my own ho we'
• 1:01:16
  re in the middle of the 20th century and people don' t have to
• 1:01:17
  do it either. What is transhumanism, who does not know what is the
• 1:01:22
  three humanism is a direct front to God and we are not talking about a
• 1:01:27
  change of people. To be God like this in one way and I want
• 1:01:30
  to do the ta. We' re not talking about that. I'
• 1:01:31
  m going to be human according to what I think, and I really want
• 1:01:37
  resistant humans who can go to war and fight and don' t kill them
• 1:01:40
  and have to put us one at a time, a post- war psychiatric,
• 1:01:45
  to be curing them to be killing machines if possible. I' m
• 1:01:50
  going to do them for me, people who work 24 hours ago and don
• 1:01:53
  ' t get married. There' s artificial intelligence. Unfortunately, human wants
• 1:01:58
  to be God and plays God. It' s the same sin. Unfortunately,
• 1:02:01
  the people who are seeing us and who are going to listen to us,
• 1:02:06
  and they know perfectly what sin they bring what you do wrong. It
• 1:02:09
  ' s because at night someone accuses you of your conscience. At night you
• 1:02:15
  feel bad. When no one is your conscience, no one is, no
• 1:02:22
  one is around your very conscience tells you that you are wrong. You know
• 1:02:24
  you' re wrong. It comes out in your nature. Your nature comes
• 1:02:28
  out, to say the net if I' m watering it now if there
• 1:02:30
  are solutions. You know there' s a solution, but it' s
• 1:02:35
  sticking to the instructions. Who in these times wants instructions, wants subordination,
• 1:02:40
  and less of someone who does not see it, and less of someone who
• 1:02:45
  does not see it and eye also when the conscience stops telling you that you
• 1:02:50
  are wrong, because then your heart bestializes you, elite, you dress up
• 1:02:57
  very gacho to see they are going to be in the conscience said God always,
• 1:03:01
  it will always tell you you you are wrong. People will never accept
• 1:03:04
  it in their pride. But inside you there' s something more than this.
• 1:03:09
  Why the sorcerer seeks black magic, because he knows there is more to
• 1:03:14
  it than the third dimension we are living. The whole human being necessarily needs
• 1:03:22
  something to believe in. And that is intrinsic to the human being, because
• 1:03:25
  even communists believe, because even theo believes, believes in his philosophy. To
• 1:03:31
  believe is innate to the human being by the spirituality that is in us,
• 1:03:36
  which is the breath of life of God, the image and likeness of him.
• 1:03:40
  We' re not going to deny it when they' re already in
• 1:03:45
  prison, they cry and say they didn' t want to. What are
• 1:03:49
  you going to tell the family that you hurt me to forgive me. I
• 1:03:51
  don' t know what I was thinking of doing. If perhaps they never
• 1:03:54
  knew God, but they are aware that I did what was wrong, because
• 1:03:58
  God put us in spirit to know what is good and what is bad,
• 1:04:01
  whether you know the Bible or not. The Bible perfects your conduct, but
• 1:04:06
  yes, I know it bites you' re bad, even if no one
• 1:04:11
  tells me. And the kid bites the kid in the kindergarten and nobody says
• 1:04:15
  biting, but he bit to make it runny lies And who told him that
• 1:04:17
  he should and nobody told him then one is bad by nature, but you
• 1:04:24
  lie to excuse yourself, because you know that you are afraid, because with
• 1:04:29
  sin came the guilt and entered the remorse, feelings that the human did not
• 1:04:34
  have before. Why, then, there was no need, why you did
• 1:04:38
  not know the bad. Now that each one becomes a duck, for each
• 1:04:43
  one will give accounts of climb, clear truth to see and they will answer
• 1:04:46
  the questions already everyone we are talking about the sins, the extreme, of
• 1:04:54
  the extreme of a sin, What is the sin that you consider that you
• 1:04:58
  have seen or that is the worst that I have seen, for example,
• 1:05:02
  the murderers seriously, and yes, yes that what sin you have said and
• 1:05:06
  do not stain this did pass and I blew up some black magic, the
• 1:05:12
  black magic Erika sonele is that for me everything is sin and I see,
• 1:05:18
  but as the end, a parricide, a feminicide, that is like extremes.
• 1:05:25
  Not now, there goes the other end. What of supergracia, what
• 1:05:31
  sins there are in supergracia. Someone knows it' s the super grace,
• 1:05:36
  it illuminates the path that is the super grace. With all that you have
• 1:05:42
  heard, when everyone tries to justify it by grace, everything is by grace.
• 1:05:46
  Super grace is an exaggeration of grace. To super grace. You'
• 1:05:54
  re always saved, except for super grace. You can live in sin,
• 1:06:00
  keep praising God and continue to be a shepherd after Grace saves and abounds.
• 1:06:05
  The end of those vile and disgusting sins is also the end of the super
• 1:06:12
  - grace that people sin, putting an excuse for grace. That is supergracia
• 1:06:16
  and it is a doctrine that is preached and is a hergy. There'
• 1:06:20
  s no such thing as supergracia. Super Grace takes away God' s condemnation.
• 1:06:26
  God does not condemn God alone is love. It was said here on
• 1:06:30
  the podcast. There' s heaven and there' s hell. Super Grace
• 1:06:33
  eliminates hell, there' s god, there' s devil. Super Grace
• 1:06:36
  eliminates the devil. There is evil, there is goodness, super grace eliminates
• 1:06:41
  goodness. Going to that end, perhaps from the super- grace. Usually,
• 1:06:46
  it' s the shepherds who use it. That' s right,
• 1:06:50
  he' s a tenon. Normally I say it' s the normal thing,
• 1:06:54
  it' s the common thing. Now who uses it, who uses
• 1:06:59
  super grace, removes the theme of God and sees how it lives. Yeah,
• 1:07:06
  what' s first, there' s corruption money. Why is there
• 1:07:11
  money behind the super grace, because all people, when you tell him what
• 1:07:16
  he wants to hear. He' s always gonna be handsome for supplegracia,
• 1:07:19
  you always agree with yourself. So when you read people, OK, God
• 1:07:23
  loves you, God forgives you, God is with you, God, God
• 1:07:27
  can do everything for you hear and that' s not very legalistic. You
• 1:07:30
  didn' t know Mara, that supergracia doesn' t say the blood of
• 1:07:34
  Christ anymore, because it' s offensive. Supergracia no longer speaks of the
• 1:07:38
  cross, because the cross is an instrument of torture. You have to change
• 1:07:44
  the words. Super- grace as the YouTube algorithm. Yeah, super grace
• 1:07:48
  is something. They now use supergracia because they do not want to walk the
• 1:07:55
  process that God institutes in the Bible. That' s simple. I'
• 1:07:57
  m not Christians. Well, that' s a way to sin and it
• 1:08:00
  ' s not a follower of Christ. Super funny. I' m saying
• 1:08:01
  it' s a form of sin. That is an embrace in the holy
• 1:08:04
  spirit is better media attacked and that is blasphemy. But they disguise it with
• 1:08:09
  that, for God is love. That' s why be very careful.
• 1:08:14
  We talked about it in the episode with Sunday. Be careful. There are
• 1:08:18
  churches that no longer preach hell, they do not preach sin. There are
• 1:08:25
  churches that don' t preach that you' re wrong. It' s
• 1:08:27
  all right,' cause it' s okay. Diego lives with two women,
• 1:08:30
  the chida, the officer and the capillate. The pastor knows, but
• 1:08:33
  you leave tithe and the super grace it is I let you pass not.
• 1:08:44
  I think that' s the other end. It' s a real total
• 1:08:51
  heresy. Try to run away from that kind of people. There is hell,
• 1:08:57
  there is sin, but guess what is redemption. I' m going
• 1:09:02
  to pass them my process to see if they agree. Number one. I
• 1:09:09
  have to admit that the net does fail in many things. If I have
• 1:09:16
  such sin, if I have such sin, there are no boys, there
• 1:09:18
  are no great ones. I got it. Number two, I have to
• 1:09:23
  apologize. The only one who can forgive is. Number three, Christ redeems
• 1:09:30
  me, Christ forgives me, transforms me. He can do it. Number
• 1:09:38
  four I have to repent, because it is one thing to ask forgiveness and
• 1:09:45
  another thing is to regret how one repents by changing behavior and number three no
• 1:09:54
  longer to make forgiveness, which one was. Number five won' t do
• 1:09:57
  it again. I don' t know if anyone agrees with me, if
• 1:10:00
  anyone wants to add anything to that to that path, to that scheme,
• 1:10:04
  that flowchart. I would add from net two and three what you would add
• 1:10:11
  to confess my sin, speak it, because the Bible mentions it. You
• 1:10:15
  have to confess your sin. It' s just that that' s the
• 1:10:19
  acceptance that we' re wrong. Confessing it, because it' s one
• 1:10:24
  thing to think about it, no, but it' s very different to
• 1:10:30
  confess it because you' re always going to have the shame, because the
• 1:10:34
  worry of saying someone can hear me that I' m failing or that I
• 1:10:34
  ' m doing something wrong. That is why the Bible mentions it as a
• 1:10:39
  confession. Yes, then I would put it as in him in the now,
• 1:10:44
  so the two, five, between two and the three confession because it
• 1:10:48
  ' s the confession, that is, that' s the confession if it
• 1:10:50
  ' s the confession of sin. I repeat again, I recognize, I
• 1:10:55
  apologize. I confess God can forgive me and he does it as it is
• 1:10:59
  for him. That' s believing no, and the most important thing I
• 1:11:03
  regret is changing attitude, behavior. I would add to another and forgive yourself
• 1:11:06
  Yes, what a barbarian not if I pulled the ten star today from the
• 1:11:12
  lante that salmon ring you bring there. Oh, no, not because fate
• 1:11:16
  they say it' s bad to mention that. So because people get hooked
• 1:11:19
  on the weak- minded, those who aren' t thinking to me there
• 1:11:24
  how to tell him what you want to add I bring what else you bring
• 1:11:28
  there in your sketch. I believe that in the end also add the theme
• 1:11:30
  of changing our vain way of life, which says there also the scripture we
• 1:11:34
  have received from our parents. When you already trust in your sin, you
• 1:11:39
  know that you are a sinner, you know that you need, you are
• 1:11:43
  aware that you need a redeemer. And when we already accepted that, that
• 1:11:48
  corban that sacrifice he made in messiahs, then now we do continue with a
• 1:11:55
  changed life. Not in Hebrew is called repentance Teshuba, the return again,
• 1:12:00
  returns to where we do not have to go. In fact, the Bible
• 1:12:03
  also mentioned going back to the ancient paths, going the true way. In
• 1:12:08
  messiah I said I am the way, the truth and the life. Then
• 1:12:12
  we really have to understand the messiah and what he taught us about the instruction
• 1:12:17
  and about the interpretation he left and we hardly do. We continue badly with
• 1:12:21
  the interpretation that men have generated over the years, with the interpretation that the
• 1:12:27
  religious systems have generated on the subject of salvation, which was something that touched
• 1:12:31
  me. Right now, much that Joseph said about the plan of salvation called
• 1:12:38
  the package saves. I don' t agree with that. I don'
• 1:12:42
  t think anyone saves. One saves a sentence of two seconds of twenty seconds
• 1:12:47
  does not save anyone. And I' m the truth. Many times I
• 1:12:50
  have talked to my wife and I regret it because I was one of those
• 1:12:54
  who were going to knock on doors and now see where she' s going
• 1:12:57
  to go. When, well, not to the excellent heaven and I'
• 1:13:00
  m very sorry to know that a lot of those people I cheated on because
• 1:13:04
  of lying or being one, I never follow them. They believe in their
• 1:13:09
  idea that salvation comes by prayer and it is not so. We don'
• 1:13:14
  t see a transformed life. I think it' s not so much a
• 1:13:15
  prayer. It' s a confession where you first enter God' s standards
• 1:13:20
  in this case of exodus twenty, where you realize that you are and say
• 1:13:27
  sir I don' t want to live like this. I really want you
• 1:13:30
  to redeem it is the confession that you are long ago or not. I
• 1:13:31
  mean, you have to confess in an open and sincere dialogue with the zero
• 1:13:38
  grid. We cannot exempt that dialogue because then, with all respect and there
• 1:13:41
  I do differ a little from you because once I heard the testimony of a
• 1:13:45
  sorcerer and he said so so that a deity manifests that to invoke it through
• 1:13:49
  a prayer and you will ask him and the deity will give it to you.
• 1:13:55
  They say it over there. The Group says that because he knows.
• 1:13:59
  Yeah, yeah, but imagine the creator not me I did understand. We
• 1:14:01
  can talk to him. I did understand him. So we can tell him.
• 1:14:04
  You know what. That' s different sometimes, because you don'
• 1:14:08
  t need black candles to close your eyes. No, but we' re
• 1:14:10
  busy summoning him. Not and says everyone who invokes the name of the lord
• 1:14:11
  will be saved not. I would understand. Good. There' s what
• 1:14:14
  you said nearby if we can call on God and if we can confess,
• 1:14:17
  but in what way we' re going to say it. Oh God,
• 1:14:19
  forgive me no longer in the Sorry. I think it' s histemia most
• 1:14:23
  desserts and worship and cry out to God. Dis doesn' t say cry
• 1:14:28
  to me I will answer you. I have ears. I' m not
• 1:14:30
  like those. There are numbers of churches in America where people go there sharing
• 1:14:34
  the Gospel preaches or giving what it is called to testify this and most of
• 1:14:41
  it. I believe that ninety- eight percent, ninety- five percent of
• 1:14:44
  the people who are given the plant of salvation do not go to the Church.
• 1:14:47
  Why. Because really their invocation as you say or their worship or that
• 1:14:51
  prayer, with all your heart, that must be emotion and you cry,
• 1:14:57
  if those that have to go to accompany repentance. Yes, but I believe
• 1:15:01
  something that is very important, already leading us to a completely Christian or Church
• 1:15:06
  Way terrain. Yes, there are so many programs, so many worldwide.
• 1:15:14
  Samaritanpurs Ah, it is true at the level we are speaking, worldwide.
• 1:15:18
  They do the work, the good work. If I say, I give
• 1:15:24
  you a box for you to give to a child and when we give ourselves
• 1:15:27
  a plan of salvation for you to do the first process of passing to yourself
• 1:15:32
  now, if the Church as such does not have a program that supports and
• 1:15:36
  that follows that is not the fault of the people. It is that God
• 1:15:41
  said go and make disciples and of course now go, yes, yes,
• 1:15:45
  of course it is correct, not for that reason, but as it begins
• 1:15:48
  and that is, it is but there must be a beginning. Now people
• 1:15:51
  who are said to be injured and in the last breath of life, at
• 1:15:57
  the last minute, I was wrong and that was a little oraction, not
• 1:16:02
  a contact with the creator. It ends when we' re gonna figure out
• 1:16:08
  if he was really saved. She wasn' t saved when we went into
• 1:16:11
  heaven. That' s where we' re going to do it now,
• 1:16:14
  because we' re talking about it. There must be a contact with the
• 1:16:15
  creator no matter how little there is to be born again clear that yes and
• 1:16:18
  that is every day and then that maybe, we in the Church, interpret
• 1:16:21
  it as a prayer of faith of salvation. Maybe it' s misinterpreted,
• 1:16:27
  but we call it a contact with the creator to satisfy a need to change
• 1:16:32
  my life, because I' m a drunk. For example, Mara what
• 1:16:36
  I understood about Diego and what you were saying to see if, to see
• 1:16:40
  if I caught the vibe. Diego is saying that prayer should leave is a
• 1:16:44
  liturgy that if it is not followed and we, who have made the confession
• 1:16:49
  since we do not pass through repentance of anything. It served clear milligram or
• 1:16:56
  Billie Graham, like you, who were one of the great evangelists you evangelists,
• 1:17:01
  he went almost all over the world, to every stadium on the planet.
• 1:17:05
  He, with all the sorrow of his heart, one day said I
• 1:17:09
  do not know how many people did the prayer of FAITH, but he says
• 1:17:14
  I believe nothing else. From there twelve percent followed the hundred percent path that
• 1:17:19
  made the prayer of FAITH. It says big billi. I think twelve percent
• 1:17:24
  followed what I told them, repented and made a change of conduct. Then
• 1:17:30
  see if the prayer of FAITH is good. I think the prayer of FAITH
• 1:17:32
  is good, because there you are recognizing that you watered it and number two.
• 1:17:36
  This is the first contact, it is the first with your creator and
• 1:17:40
  you must have it already and already us, because it already speaks. Not
• 1:17:43
  after that, not after that, and then you don' t lack it.
• 1:17:45
  But you have to have minimal contact with the deity you serve. You
• 1:17:50
  ' ve got to have it, and you' re looking for it exactly.
• 1:17:55
  He' s got to be a contact later. The courage to cha
• 1:17:59
  the ball are your cach to God, forgive me I am a drunk,
• 1:18:01
  but you have to bring the courage. I admit I' m a drunk.
• 1:18:04
  Sure, okay, God has forgiven you. Believe it, God has
• 1:18:08
  forgiven you, but now comes the change not to take. But that change
• 1:18:13
  no longer does, only that is the transformation of the There the Holy Spirit
• 1:18:15
  were already sealed. Today it is and he helps you and I got out
• 1:18:20
  helps you forward. Now the pattern of prayer that leaves us is to ask
• 1:18:29
  for forgiveness exactly, but look when you ask for your responsibility to repeat yourself.
• 1:18:33
  Of course, God comes to give you dignity as a person. That
• 1:18:38
  ' s why the prostitute doesn' t prostitute exactly anymore, because you already
• 1:18:42
  dignify yourself, because you find a sense of your life that you didn'
• 1:18:45
  t have before. Now that' s what we already say in the void.
• 1:18:46
  Yes, you have now experienced God' s forgiveness. It is very
• 1:18:51
  sad that you do not continue, that you do not follow the repentance,
• 1:18:56
  that is, because I left the glass and the wine for six months.
• 1:19:00
  Repentance is the new birth. That' s why that no birth. And
• 1:19:02
  no one left the cup six months and at seven months he saw it again
• 1:19:05
  that you never left it, because you were always willing to remember that sin
• 1:19:09
  is born in the competescence of the heart, and the heart is thought.
• 1:19:13
  And if you' re looking forward to something. You' re gonna do
• 1:19:15
  it because I' m against it. The problem is that a substitution law
• 1:19:17
  applies here. If you' re a drunk and you take off your alcohol,
• 1:19:24
  you have to replace it with something. People who do it through many
• 1:19:27
  organizations replace it with psychological therapy, yes, but we supported it with God
• 1:19:32
  exactly. And that is done for something that itself, Paul says cannot be
• 1:19:39
  explained. It' s called salvation. Nothing else is in God' s
• 1:19:44
  indisputable mind the transformation. Great is this mystery, says Paul of the new
• 1:19:49
  birth, that the two of us now that we are, as Christ is
• 1:19:54
  the head of the Church, is thus how the husband is the head of
• 1:19:57
  the woman, etcetera. And it says great this miste. How God can
• 1:20:01
  be the mental, spiritual, and physical transformation into a human through belief.
• 1:20:11
  And that' s a miracle in itself that you can' t explain more
• 1:20:15
  than experience that. That' s why no one will understand why the drunk
• 1:20:19
  stopped being drunk. And a lot of people can say by a prayer you
• 1:20:24
  said you stopped being drunk and maybe it' s mockery. It' s
• 1:20:27
  not that I decided to regret and spiritually fill my container with something, with
• 1:20:32
  the method of substitution, because you can' t take the drug from the
• 1:20:38
  drug addict, because he' s going to die physically and because the Christian,
• 1:20:43
  the drug addict who then accepts Christ, makes repentance and tells him I
• 1:20:45
  want you to reign in my heart. I' m going to follow your
• 1:20:48
  rule without anyone telling me, because I believed because I got stuck believing,
• 1:20:51
  because that' s salvation. Although the average people I' m crazy about,
• 1:20:56
  I' ve tried so much that nothing else. I have to prove
• 1:20:59
  this. Let me see what happens. And when fum works, it'
• 1:21:02
  s when the transformation comes and the drug guy stops being drugged and then we
• 1:21:08
  find in the Church. Maybe people say a lot of hypocrites, but a
• 1:21:10
  lot of people who were crap in our past that we might still be.
• 1:21:16
  But we' re going in a purification process. And that is the grace
• 1:21:19
  of God. Now we always use that way he didn' t come to
• 1:21:26
  say you' re bad and you die son of evil and ferre love the
• 1:21:30
  world. So I mean, I don' t care what race you are,
• 1:21:33
  I don' t care. If you' re Jewish he said I
• 1:21:35
  came to the world in such a way. God loved the world. Jesus
• 1:21:39
  said it, he did not say I love the Jews with all respect.
• 1:21:43
  He loved the world, said it the mouth of the Messiah did not say
• 1:21:46
  I came to love a race and they still say that he spoke to the
• 1:21:49
  pure Jews. Not there did he speak to the Gentiles. In fact,
• 1:21:51
  he says no. He came to condemn, he did not come to save,
• 1:21:55
  to suck the world, he came to save what had been lost.
• 1:22:00
  He loves humanity and salvation is so for all. But it is a direct
• 1:22:08
  contact with the creator and that contact gives you faith and gives you repentance and
• 1:22:13
  learning to believe and say. That' s right. There are testimonies that
• 1:22:16
  are from night to morning, there are testimonies that take a little longer,
• 1:22:20
  but it is that it is a Christian life. Yes, it is true
• 1:22:24
  there, yes, I am in favor of the Churches is a continuous walk,
• 1:22:27
  that is, and God is not a God of herds or crowds.
• 1:22:31
  It is a God who gives you your need to measure and I have seen
• 1:22:36
  it to life and I live a life of many people that God treats you
• 1:22:40
  specifically each with his need. Not that sin is a virus and grace is
• 1:22:46
  the apidotus. That' s right. I read a book by hilipe Jance
• 1:22:53
  that he gave to definition of grace and it was hard for me. Philip
• 1:22:58
  yanse and says the big one for him is next. You can' t
• 1:23:02
  do less, You can' t debase yourself so much that God loves you
• 1:23:09
  less, and you can' t do much more for God to love you
• 1:23:12
  more. And that was pretty hard for me. It means that a serial
• 1:23:16
  killer eighteen or nineteen women who threw themselves on the plate in prison accepts Christ.
• 1:23:25
  I can' t understand it because I can' t understand God'
• 1:23:29
  s mind. God has transformed murderers, transformed rapists, transformed thieves, fraudsters,
• 1:23:39
  transformed them, for example, into tutors of the Holy Spirit, and
• 1:23:44
  then sometimes one cannot. Understand, no, but I' ve never raped,
• 1:23:47
  I' ve never stolen. So this vato is going to be in
• 1:23:49
  heaven just like me, because if you neglect it, he is and you
• 1:23:54
  are not that for the truncheon of the prodigal son it goes is that it
• 1:23:58
  is a point of comparison. That' s what I say, because if
• 1:24:00
  you, as a cri one was a Christian, you already have years or
• 1:24:03
  time going to a church you see someone who has a visible sin and you
• 1:24:12
  say kids that they don' t, or how difficult and weighty process and
• 1:24:17
  you say that I' m okay, because your point of comparison is always
• 1:24:23
  the sin of the other and it' s never your sin, it'
• 1:24:25
  s never the Bible. Yes, of course, then, John, and
• 1:24:29
  that' s a lot to do with saying about leaders, religious leaders or
• 1:24:34
  the leadership that reigns there why, because leadership is either the people who are
• 1:24:40
  the main in a church or pastors. Let' s go to the main
• 1:24:43
  point. The shepherds are to guide them, they will not save you,
• 1:24:46
  they will not, they will not do anything more extraordinary, but guide and
• 1:24:49
  accompany you in the process people set by God most. So, when something
• 1:24:59
  so common is already done to us, that when we see a new soul
• 1:25:02
  and say it is not that if it comes wrong, but for us and
• 1:25:06
  it is something so common that our own sin minimizes it. Yes, that
• 1:25:13
  ' s the definition of grace according to Hillip Jans and you can' t
• 1:25:15
  be less so that God has less and you can' t do more so
• 1:25:19
  that God fears more correctly, because it would become legalism. I do things
• 1:25:24
  to earn grace or gain favor from God or the Shepherd or whoever he is
• 1:25:28
  now. I would like to ask you what sin does in man, sin.
• 1:25:36
  Let' s not say taking, let' s not say the biggest
• 1:25:40
  yoon that' s what sin does. I start proverbs says the sinner flees
• 1:25:46
  without anyone chasing him. Sin brings shame to the human being and many who
• 1:25:55
  live with shame live in complacentness. We live in fear. A person who
• 1:26:00
  lives with shame does not live free, because there is always something that you
• 1:26:06
  are doing wrong and that someone is seeing you and for me it is that.
• 1:26:10
  No. I believe the sin of shame and satan. Not because satan
• 1:26:15
  at ease happens because when I am ashamed of myself, I judge myself,
• 1:26:19
  I tell myself that I am useless to myself that I will never put it
• 1:26:24
  together. No satan gloats ah no when I' m ashamed of sin,
• 1:26:30
  I am, that' s my answer. I believe that sin shames,
• 1:26:34
  sin shames. You separate me from God a little bit by little, you
• 1:26:45
  Mara, because it destroys you. It is not being human by itself destructive
• 1:26:49
  souto by nature. And now giving him a little more of that or you
• 1:26:54
  don' t end up that sin is self- destruction. Sin kills you
• 1:26:58
  is death. The Bible says yes, that it pays, that sin is
• 1:27:02
  death. And I agree very much with what Joseph says that sin separates you
• 1:27:06
  from the creator and there is a verse that I told you right now,
• 1:27:12
  out of the air also that I had mated him seven, twenty- one,
• 1:27:17
  twenty- three where he says they appear on the last day, on
• 1:27:20
  the day of judgment, and they say to you, sir, and he
• 1:27:24
  says note he who tells me, sir, will enter the kingdom and then
• 1:27:27
  say no. And we rose from the dead, and performed miracles in the
• 1:27:30
  name of him who in his name, not in the name of the creator.
• 1:27:33
  And then he says and I' ll answer him. I don'
• 1:27:38
  t know them far from me, evildoers. Now there comes the separation.
• 1:27:42
  He turned away from my evildoers, now that is what evildoers mean. We
• 1:27:47
  can wander and take an hour saying that evil is this or the other,
• 1:27:51
  the other. But if we are defining sin as God defines it, then
• 1:27:56
  let' s see what evil is as defined by the same scripture and evil
• 1:28:00
  in that scripture defines Greek as anomia or anomy that translated into Spanish is without
• 1:28:06
  law or without instruction. Then the verse. If we read it again with
• 1:28:14
  that translation, we are going to realize that it says apart from me,
• 1:28:17
  people without law people without instruction, that is sinners, for yes, then
• 1:28:24
  so raise up the dead, so do miracles, so that they have gone
• 1:28:29
  thirty years to church, have saved fifteen zero souls. If you are not
• 1:28:33
  in instruction you are an evildoer or a lawless person. They' re people
• 1:28:39
  you' ll swim and tomorrow they' ll tell you to step aside,
• 1:28:44
  because you lived without a law. That' s strong. Then it is
• 1:28:47
  very, very, very interesting, because evil is not what does evil,
• 1:28:51
  the one who steals, the one who does not, no, no,
• 1:28:55
  that verse says the lack of instruction. And if you, who listen to
• 1:29:00
  me, are lacking in instruction, tomorrow, even though you have performed miracles
• 1:29:04
  or been anointed of God, you go back why. For he saith unto
• 1:29:10
  him eternally besides me, people without law. Now, too, and those
• 1:29:15
  verses I have, too. For example, I mate twenty- three hundred,
• 1:29:18
  twenty- eight, catito, two, fourteen Roman, six, nineteen
• 1:29:21
  Hebrews, one nine. He speaks of iniquity, wickedness, and disorder,
• 1:29:26
  and all that. The translation into Greek is anomia or anomalous which is a
• 1:29:30
  lack of instruction. That' s not why this one is left behind,
• 1:29:35
  in case you want to check them out. And I, when I realized
• 1:29:39
  this, it was like a boon in my head because I realized it'
• 1:29:43
  s not the evil of stealing sin. No, no, it' s
• 1:29:45
  not the lack of instruction. There it completely embraces the sin that is very
• 1:29:50
  consistent with what you said that for you disobedience. It is also one of
• 1:29:55
  the main sins of the human being. That' s the way to ignore
• 1:29:59
  the rules of the house. I mean, I don' t know who
• 1:30:01
  ' s got kids here, but we all have rules at home. And
• 1:30:04
  if you break those rules, you as a father or as an authority,
• 1:30:08
  you get upset. Now we' re not talking about a house. We
• 1:30:11
  are talking about eternity and our life, which is eternal. So do I.
• 1:30:14
  Then there is a nuisance of the creator. Yeah, how we see
• 1:30:17
  it. They take them away from me, evildoers. I don' t
• 1:30:23
  know them, but as if I mer did the prayer as if I raised
• 1:30:30
  up dead and I raised the other, if I multiplied the bread and turned
• 1:30:33
  the water into wine, I made a podcast, made a podcast and he
• 1:30:39
  says he turned away from me because you lived without law, people without law.
• 1:30:42
  We have to regret it. As already, of course there is prayer.
• 1:30:45
  We must not regret what it is to believe exactly, no, because
• 1:30:49
  the truth is that, three words, of course. Okay. We have
• 1:30:51
  to finish now. I want to tell you now because if it is too
• 1:30:58
  late, hear this and finally, one of the great sins tells you the
• 1:31:01
  Bible. One of the great sins that even one has forgiveness. Is blasphemy
• 1:31:08
  against the Holy Spirit? What is blasphemy against the Holy Spirit? And this,
• 1:31:14
  as those of the school I want no longer will answer to leave answer
• 1:31:17
  if they do not leave for you that is the somia against the Spirit Santonces
• 1:31:24
  one of the perches that are not forgiven. For me it is to have
• 1:31:30
  known God, to have been with the Holy Spirit and to deny it even
• 1:31:39
  when I had a real proof of what someone else exists. For me it
• 1:31:45
  is the conscious resistance to the truth of the spirit and that of that erotic,
• 1:31:51
  as well as that it was very watery that you know and yet it
• 1:31:57
  resists the truth of the spirit. As an example, when he speaks to
• 1:32:00
  you as a symbol of salvation. They believe me if you' re something
• 1:32:03
  tight at home and you say I' m not interested. I' m
• 1:32:05
  interested. No, I do not want, even if you know that your
• 1:32:13
  carnal woe is true, for I have always said that they are people who
• 1:32:15
  turn their backs on God and want nothing with God. But to the extent
• 1:32:18
  that you don' t believe anything, nothing, nothing, nothing, like
• 1:32:21
  even hate it. No, let us think of being fellow subjects of people
• 1:32:28
  who hate God. Look. I have always thought that hell in the absence
• 1:32:30
  of God, because there are people who want nothing with God and in creation
• 1:32:33
  there is presence of God. All creation is God. God' s spirit
• 1:32:41
  keeps moving on the face of the earth, like those years and for you
• 1:32:45
  then, for me it' s not that you don' t want.
• 1:32:46
  Absence of God completely apart from that you would speak good brother seeking the word
• 1:32:53
  blasphemous. In the verses that come from the New Testament comes the Greek word
• 1:33:00
  that is described as black taine. Blacb taine means a bad reputation or swear
• 1:33:08
  against a respectable person, a respectable person or thing. In this case,
• 1:33:15
  it is not a respectable thing. We' re talking about the eternal,
• 1:33:18
  the creator of the universe. So, when we have, we do how
• 1:33:24
  a bad reputation could say this one that puts a jempl inside of us.
• 1:33:28
  That' s where we blasphem, because we can blubber with our own life,
• 1:33:31
  which is what Jonathan was saying right now, having me the rua spirit
• 1:33:38
  of the creator in me and I doing things like and with sorcerers or doing
• 1:33:42
  another or taking that spirit to do other things is that I go with it.
• 1:33:46
  Me. For me one of the things that is blaspheming against spinoc I
• 1:33:50
  don' t think it' s the only one, that is to say
• 1:33:55
  the spirit you know that you are very small, you take time to answer
• 1:33:59
  the best. I' m going with a sorcerer to tell me. Me.
• 1:34:00
  For me it is putting the holy spirit in a second place of minimization
• 1:34:05
  and maximizing satan, letters, tarot For me it is not looking for crutches.
• 1:34:16
  Well, how do you, as chaplain, do something tonight clear why
• 1:34:28
  not give him not to give him first I give myself a chance already if
• 1:34:32
  someone wants to take advantage of him, he is welcome. They say let
• 1:34:36
  ' s go how it' s going to be something that would be like
• 1:34:42
  an initiation and this is going to do it, because I think Jesus came
• 1:34:48
  to pay off a debt that he shouldn' t have, because you and
• 1:34:53
  I owed a debt that we couldn' t pay. Yes, sin is
• 1:34:59
  one, sin is something that separates you, but Christ came to gather together
• 1:35:03
  what had been lost. One question before we move on to this. Taking
• 1:35:14
  your last comment, churches that minimize the Holy Spirit or that shoot do not
• 1:35:19
  speak of the Holy Spirit riemblas command. I think so, because he has
• 1:35:25
  his place as when a knowledge of cause. Yeah,' cause you get
• 1:35:30
  in the way of it and you get it out of your life. He
• 1:35:31
  ' s got it. I believe that there, yes, when you do
• 1:35:33
  it out of ignorance, God will not allow you to continue so long in
• 1:35:38
  ignorance, because the spirits before, God will lead you on a good path.
• 1:35:41
  You' re minimizing God. People are just minimizing it. It'
• 1:35:43
  s because I met him and it doesn' t suit us to do for
• 1:35:45
  more than make- up. I mean, there' s no pastor here.
• 1:35:48
  Jen clearly supposes that he' s not in the way, he'
• 1:35:50
  s not in the way. I say that people who use pulpits to raise
• 1:35:54
  money are blaspheming against the spirit. I think maybe people can comment there for
• 1:36:00
  them who think it' s to be against the spirit. That is not
• 1:36:05
  sins that are not forgiven. The problem, boys, is that if uncle
• 1:36:10
  saw this podcast and you heard everything, if you' ve heard salvation and
• 1:36:15
  you' re still the same, there are problems because you' re no
• 1:36:20
  longer innocent before God and there' s already sin in your life. No
• 1:36:21
  matter how good you say you are and what we' re going to do
• 1:36:27
  against it. Repent, the Bible tells me and bautize each of you,
• 1:36:30
  and the first thing is to repent and how it is to repent to turn
• 1:36:39
  back very well, how you were going to do it. Ok taking into
• 1:36:44
  consideration the message that was given at a wald event with which we had in
• 1:36:47
  the children' s forum taught by Rubén Aguilera, friend of the House,
• 1:36:57
  this he said and the message that he presented talked about reconciliation. Specifically,
• 1:37:01
  then yes, if you' re new, if you' ve never done
• 1:37:05
  it. That' s a good start, it' s a good time
• 1:37:10
  to start. It' s not the end, it' s not the
• 1:37:14
  end, there' s no pause. It' s the beginning for you
• 1:37:19
  to keep walking in a new lifestyle. Nothing more, not in a religion
• 1:37:24
  or not in a shirt eleven rods, something simpler. It' s just
• 1:37:30
  starting a new life, just a new life. And if you' re
• 1:37:35
  already old like us in these callous walks and you realized that suddenly, because
• 1:37:41
  you' re wrong or suddenly, there' s something you have to correct.
• 1:37:45
  So also take advantage of it, because this prayer is no longer for
• 1:37:48
  those who initiate, but also for those who want to reclaim the path.
• 1:37:51
  So, I' m going to be a little liturgical and excuse me,
• 1:37:59
  but I' m going to close my eyes and where I wish, take
• 1:38:02
  a moment, a space. If you get to see it on broadcast,
• 1:38:04
  or you' re embarrassed to do it, because there are people who pause
• 1:38:09
  and go somewhere. He' s already listening secret. He does not believe
• 1:38:12
  that God listens to you, because God listens to you all say God no
• 1:38:15
  and sinners, but he says that the broken spirit and the humble heart will
• 1:38:18
  not be despised by God. Be it God, he did not come to
• 1:38:23
  despise mankind and there is no sin so great, so great that I cannot
• 1:38:26
  forgive God. Yes, then, friend, I invite you to do your
• 1:38:30
  eyes and good to us, Pastor, Thank you and let' s talk
• 1:38:36
  to God. If you want you can repeat after me. Lord Jesus,
• 1:38:44
  I thank you for the opportunity you give me to live and for the opportunity
• 1:38:51
  you give me to meet you, for the opportunity you give me to reconcile.
• 1:38:59
  Thank you for everything you' ve given me and thank you for everything
• 1:39:02
  you haven' t given me. You are a righteous God first of all,
• 1:39:08
  but I also recognize that I am not good, that I have made
• 1:39:14
  mistakes, that I have made things wrong and that every day there is always
• 1:39:20
  a mistake that can turn me away from you I ask you to forgive me,
• 1:39:28
  forgive my faults, my sin, my mistakes. I know you paid
• 1:39:32
  the price for everything I am. You have paid and taken the diseases on
• 1:39:40
  the cross, you have forgiven any kind of fault and I recognize it,
• 1:39:45
  and I recognize at this moment that you are the lord and master of my
• 1:39:51
  life. Help me get better every day. Show me your way spirit,
• 1:39:59
  holy rough king, hear my heart. Advise me to make good decisions.
• 1:40:04
  I know it' s a difficult road, I know it' s a
• 1:40:12
  complicated and thorny road, but I give you my will or what I am.
• 1:40:16
  Actually, I can' t hide anything from you and all I can
• 1:40:23
  do is ask you for help every day. Help me, please. I
• 1:40:29
  trust that all the promises you have said in the Bible are mine and I
• 1:40:33
  ask you, please, that each of them, at least, let my
• 1:40:39
  eyes see them. Thank you, God. I know that you have forgiven
• 1:40:45
  my life, I know that you have forgiven my faults, I know that
• 1:40:50
  you have written my name or name in the Book of Life, and that
• 1:40:56
  brings me peace. Thank you for your grace and for your strict mercy,
• 1:41:01
  something that belongs only to you. I love you in the name of Jesus
• 1:41:06
  Amen. Well, now we' ve made our program flow. You know
• 1:41:14
  you' re a sinner, you' ve done the prayer, and now
• 1:41:19
  that you still do repent clearly, I' ve changed my behavior. You
• 1:41:20
  have to change your behavior gradually. The Holy Spirit is going to help us,
• 1:41:26
  well, we' re going to see how to put my nightgown down.
• 1:41:28
  Please. Of course, if you' re as kind as you know,
• 1:41:33
  all our guests, we tell you to put your name wherever they want
• 1:41:40
  your name. Today' s date, which is 19 April, and the
• 1:41:44
  quote from the favorite text tempts as I die is putting it. What verse
• 1:41:53
  ed is psalm one hundred and nineteen forty- five in my usual favorite was
• 1:42:00
  the one that completely changed my view and my life and that of my family.
• 1:42:05
  And it is and I will walk in freedom because I sought your commandments.
• 1:42:12
  All right, so there' s this no man signing, no,
• 1:42:16
  because then we falsify signatures. The bank. Yeah, yeah, we need
• 1:42:21
  privacy, while I' m going in here, it' s happening to
• 1:42:24
  us. It' s April 19th and you' re setting us your date.
• 1:42:28
  Remember this little nightgown. It' s something we' re gonna do.
• 1:42:31
  Maybe then we' ll raffle it already when it' s quite enough
• 1:42:38
  what you make deposits and it rhymes yes to conclusions guys. All right,
• 1:42:42
  all right, all right, all right, here we go, okay And
• 1:42:49
  finally, this one we' re giving you to see model mara here,
• 1:42:54
  please, even something mara. Oh, well, I already love myself It
• 1:42:59
  ' s like I' m telling you. We' re handing over this
• 1:43:01
  cup and serving as we tell you that that' s merchanting and you can
• 1:43:10
  already find it for you to buy back say more. Ay ay ay,
• 1:43:13
  no que no que no mon ah, no que no con la fe este
• 1:43:16
  no cos I' m not forcing you to do it this, this tacita
• 1:43:21
  we give it to diego. I say a lot of mos everyone is that
• 1:43:25
  everything costs. Thank you very much. Thank you very much, Diego,
• 1:43:30
  for coming to conclusions. How you felt, then, first of all,
• 1:43:34
  thank you so much for the invitation. I hope, then, that I
• 1:43:39
  have contributed to the programme and that it was not the first and last time
• 1:43:44
  I was invited. And thank you for the gift and thank you also for
• 1:43:47
  all for holding up until now, until these hours of the evening. We
• 1:43:50
  don' t love them anymore and we can' t stand them anymore.
• 1:43:53
  Men, well, well, we' re seeing each other and remember we
• 1:43:59
  ' re on YouTube. Well, who knows when the episodes add up,
• 1:44:02
  but you do win between. That' s where we' re channel of
• 1:44:08
  Masai, community channel of age social networks, Facebook, Twitter, Insta,
• 1:44:12
  what' s the listarran Right there, below not appear all the cast,
• 1:44:16
  the podcast those comments pull here we censor ourselves, yes, and those who
• 1:44:21
  throw fools at us. The podcast is in Spotify and Amazon Music, which
• 1:44:25
  on Google Podcast, etcetera. And Luis you' re going to say Erik
• 1:44:30
  like that quickly. Yes, you did and believed in your heart what he
• 1:44:35
  told us. I put in prayer. Draw near to a scabbard church that
• 1:44:40
  will teach you and help you to draw near to God, no more than
• 1:44:44
  the Bible. We' re gonna ask Gaddy to put the phone home to
• 1:44:47
  this church. You want to come here we' re going to instruct you,
• 1:44:53
  we' re going to teach you, to learn, to depend on
• 1:44:55
  God. We' re hauling water to the mill because it' s either
• 1:45:00
  that for race or molina. We' re going to climb to dieva mass.
• 1:45:02
  There' s good. Now we' re leaving Remember, this road
• 1:45:09
  is a long, difficult pomino. We fall, we stumble, we fracture,
• 1:45:13
  we have stars, we abandon the hand of God is always stretched out,
• 1:45:18
  it lifts us up and it remains for us more than cleaning, healing
• 1:45:24
  and walking. Sure, baby' s gonna see us. It' s
• 1:45:29
  a galactic community. You must with your goodbye, earlier galactic walkers life in
• 1:45:33
  others, galactic walkers and goodbye