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The Joy of the Lord Gives Strength · Stornoway Free Church of Scotland - Sermons

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Notice as we begin our worship by singing to God's praise, we're going to sing in Psalm 96
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in the Scottish Psalter, Psalm 96. We'll sing from verse 1 to verse 6, the tune is Glasgow.
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We'll sing a new song to the Lord, sing all the earth to God, to God sing, bless his name,
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show still his saving health abroad. We'll sing from verse 1 to 6 to God's praise.
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O sing a new song to the Lord, sing all the earth to God, to God sing, bless his name,
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show still his saving health abroad.
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Among the hidden nations, his glory to the fair.
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And now to all the people show, his words that long the star.
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For grace adored and greatly he is to be magnified.
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He is to be magnified.
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He is to be magnified.
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Even though the universe caelessly on the grandes楽ies of his flag is black.
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For the God of 모두 нес名 stayed below to the ground,
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He is to be magnified.
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O Son, with light and patience here.
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Our Father, God is the Lord by whom the heavens created there.
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Great honor is before His face and majesty divine.
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Strength is within His holy place.
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And there the beauty shine.
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Amen.
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Let's bow our heads in a word of prayer.
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Let us pray.
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Lord, our gracious God, we thank You for Your Word.
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We thank You to be able to sing praise to You.
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We thank You that the words that we have sung can resonate so much with our hearts.
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We recognize, Lord, that You are worthy of all our praise.
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For great is the Lord, and greatly He is to be magnified.
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And we pray, Lord, that that is how we would see You this evening.
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As the one who we want to lift up.
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The one who we want to magnify and bless.
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The one who we want to come and praise with all our hearts.
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For we can acknowledge, even as the psalmist speaks of, that there are times when we have other idols that we worship.
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There are other things in this life that are magnified before us so often.
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Things that we look to and sometimes we find joy in and help in and strength in.
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And yet ultimately are of no great value to us.
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And certainly of no great eternal benefit to us.
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And so we pray that we would be able to say with the psalmist,
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But our God is the Lord by whom the heavens created were.
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That that is a God we would come to know as a mighty God.
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And also come to know, as even Jesus taught us to pray,
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That we can come and say of this mighty God,
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Our Father, who art in heaven.
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And we pray, Lord, to know You in all of these ways.
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For we see Your power around us in so many ways.
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And yet we see Your care towards us too.
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We see the consequences of sin.
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And we are reminded of the judgment that that brings.
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But we are reminded too of Your compassion and Your grace.
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And we pray, Lord, that You would come in Your power.
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That You would come into our midst here this evening by Your Spirit.
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That You would help us to be still in Your presence.
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And to know You as God.
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And we thank You that we come in and through the name.
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Above every name.
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We come not in our own names.
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We come not in our own status or our own weakness.
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We come through our Lord Jesus Christ.
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And we thank You that we can approach You through Him.
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And that we are assured that whenever we come to Him,
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He will never turn us away.
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He will never tell us to go.
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For indeed the gospel is a gospel that says,
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Come, come to me, all who labour and are heavy laden,
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and I will give You rest.
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And we pray, Lord, that we will be able to come
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and approach You in that manner this evening,
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seeking to find rest with the Lord Jesus,
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seeking to find rest for our souls.
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We thank You, Lord, that we come in prayer to You,
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knowing that every need that we have already known unto You,
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that You delight to hear us sharing with You,
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that You delight as Your children come to You in prayer.
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For in prayer we acknowledge our dependence upon You,
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for apart from You, without You, we can do nothing.
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And so as we come, we thank You to be able to bring all our prayers to You
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for the cause of Your kingdom near and far,
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for our own individual needs and for the needs of others around us,
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and for the growth of Your church, Lord, near and far.
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And we thank You that we can come remembering who You are,
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that You are the God who has done mighty works in the past,
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the God who is doing even powerful works today,
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and the God who will be the same into the future,
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that You will be with Your people,
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that You will watch over Your people,
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that You will bring Your people to Yourself
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on that great day appointed as the day of judgment.
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And we thank You for Your constancy towards us,
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that You are a God who never fails us,
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a God whose steadfast love,
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whose great love towards us is so faithful each day.
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And we thank You that today, as a new day,
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we can come to You.
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And thank You for the blessings of this day.
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We can thank You for being able to gather round Your Word,
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to be able to gather together,
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to be able to share in this way.
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And we thank You and bless You for these opportunities that we have.
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And help us, Lord, not to take them for granted,
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help us to be wise with our time,
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and to use it to seek Your will for us.
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And we do pray, Lord, for every individual and home represented here,
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and all who tune in online as well.
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We thank You for the means that we have to meet with one another
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in so many different ways,
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that we are not confined here,
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but that Your Word goes out far and wide.
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And remember us in all our homes and our families.
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Remember us with all our different needs.
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Remember their young people.
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Lord, we thank You for them.
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We thank You for each one who we see coming through these doors week by week,
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both to church services and to explorers groups,
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to the YF.
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Even this evening, we pray Your blessing on those who will gather in the hall next door
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as they gather for the YF there.
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May Your blessing be with them.
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Encourage them, Lord, and watch over them in their young years.
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We thank You too for those who are involved in the trip to Scalladale this weekend.
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We thank You for the blessings of that,
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being gathered together in fellowship
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and enjoying learning from Your Word
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and building relationships there.
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We thank You for their safety and for encouragement in their time.
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We pray, Lord, Your blessing on all who are involved in arranging that
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and in leading it over this weekend as well.
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We thank You too, Lord, for the blessings of the wider church too.
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We thank You for our own denomination
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and for all the congregations up and down our land
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who faithfully proclaim Your gospel week by week.
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We thank You for encouraging news in different parts.
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We hear so often of discouragement around us, Lord,
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but we thank You for even the gathering in Portree yesterday
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where the new church building was officially opened.
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We thank You for the vision that You gave to the people there
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to begin that work and to see it through.
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And as they are encouraged now in its opening,
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that they will be further encouraged in the years ahead
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to see it used for Your glory
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and for the goodness of the community there.
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So we ask Your blessing on the minister there,
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the Reverend Donny G. MacDonald.
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We thank You that even though he has been through
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a period of ill health himself,
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that he is in better health now
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and able to be involved in the ministry there once again
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and continue to uphold him and to strengthen him
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and all of the congregation there.
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We pray that for ourselves as well as our congregation, Lord.
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We look forward to a time of communion in these coming weeks
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and we pray that it will be a time of encouragement to us
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as we gather for word and sacrament.
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And we pray for the Reverend Angus MacRae
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and Reverend Carl MacDonald as they prepare to come to us.
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May You use them, Lord, and encourage them
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through the ministry of Your word to us.
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We pray for those who may long to sit at Your table,
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for those who would profess in their hearts
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that they are saved by You,
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that they would come to have the strength
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to profess it publicly,
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to be encouraged and to be an encouragement to others.
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We pray, Lord, for Your help
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and every preparation to be made in all our hearts
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as we look to You and turn to You
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for Your blessing over us in these things.
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And we pray, too, for our own minister here,
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Reverend James McKeever and his wife Donna.
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As we heard this morning of an announcement
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of his upcoming retirement, Lord,
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we want to thank You for his ministry
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and support to us as a people here
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and to the church at large as well.
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We pray, Lord, that You will continue to use him
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in these remaining months here, Lord.
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Use him and bless him mightily
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as he continues to preach the word.
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And we pray for prayers to be answered,
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even offered up over these last number of years
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and maybe even decades, Lord,
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to see Your glory in this place,
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to see Your Spirit working.
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We pray for them as a couple, too,
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remembering Donna,
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thankful for her most recent surgery
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and pray for her going forward as well,
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that together they will know Your goodness
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and mercy upon them.
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So we ask all these things looking to You.
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We ask all these things as undeserving
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of the least of Your mercies,
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but thankful for Your love
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and Your steadfast love towards us.
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Hear our prayers, Lord.
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Watch over us.
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Guide us in our worship and in our praise.
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May we lift our hearts to You
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with much thankfulness
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as we have much reason to rejoice.
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So go with us now
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and pardon all us
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and as we ask all these things
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in Jesus' name.
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Amen.
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We're going to sing again to God's praise,
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this time in Psalm 30,
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in the Singed Psalms.
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Find this on page 34 of the Psalm books.
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Psalm 30.
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We're going to sing from verse 1 down to verse 8.
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O Lord, I will exalt Your name,
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for You have rescued me.
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You did not let my foes rejoice
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and gloat triumphantly.
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We'll sing from verse 1 to verse 8,
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and the tune is Kilmarnock.
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We sing to God's praise.
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Amen.
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O Lord, I will exalt Your name,
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for You have rescued me.
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Give in the day,
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my foes rejoice
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and no triumphantly.
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Lord, I will exalt Your name,
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I will exalt Your name,
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and You have rescued me.
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And You have rescued me.
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And You have restored my health.
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O Lord, You brought me from the grave,
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and saved my soul from death.
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You holy ones sing to the Lord,
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sing and with joyful hearts.
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When you read all His glory,
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then please Him and rejoice.
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His anger,
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His anger,
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but have obeyed us,
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life on His chamber's cage.
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Though tears play us
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throughout the night,
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joy comes with morning's lips.
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I never shall be would I say,
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in my prosperity.
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You made my country,
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you made my country firm and strong,
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when you Lord favored me.
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But when you hid your face on me,
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my heart was terrified.
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For you, O Lord, I call thou life.
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For bless me, O Lord, I cry.
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Amen.
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Amen.
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Amen.
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Amen.
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Amen.
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Amen.
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We'll turn to read God's Word in the Old Testament,
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in the book of Nehemiah.
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Nehemiah chapter 8.
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You'll find this around page 482,
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depending what version of the Bible you have.
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Nehemiah chapter 8.
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We can read the whole of this chapter.
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Nehemiah chapter 8.
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And all the people gathered as one man
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into the square before the water gate.
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And they told Ezra the scribe
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to bring the book of the law of Moses
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that the Lord had commanded Israel.
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So Ezra the priest brought the law
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before the assembly,
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both men and women,
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and all who could understand what they heard
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on the first day of the seventh month.
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And he read from it,
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facing the square before the water gate,
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from early morning until midday,
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in the presence of the men and the women
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and those who could understand.
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And the ears of all the people
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were attentive to the book of the law.
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And Ezra the scribe stood on a wooden platform
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that they had made for the purpose.
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And beside him stood Mattathiah, Shema,
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Ananiah, Uriah, Hilkiah,
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and Messiah on the right hand.
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And Padaiah, Mishel, Malchijah, Hashim,
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Hashbadanah, Zachariah, and Meshulam
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on the left hand.
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And Ezra opened the book
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in the sight of all the people,
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for he was above all the people.
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And as he opened it,
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all the people stood.
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And Ezra blessed the Lord,
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the great God,
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and all the people answered,
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Amen, Amen.
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lifting up their hands.
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And they bowed their heads
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and worshipped the Lord
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with their faces to the ground.
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Also Jeshua, Bani,
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Sherebiah, Jamin,
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Akub, Shabithiah,
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Hodiah,
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Messiah,
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Kelita,
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Asariah,
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Josabat,
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Hanan,
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Peliah,
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Nehemiah,
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the Levites,
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they helped the people
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to understand the law,
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while the people remained
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in their places.
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They read from the book
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of the law of God
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clearly,
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and they gave the meaning
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so that the people
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understood the reading.
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And Nehemiah,
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who was the governor,
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and Ezra the priest
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and scribe,
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and the Levites,
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who taught the people,
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said to all the people,
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This day is holy
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to the Lord your God.
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Do not mourn or weep.
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For all the people wept
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as they heard
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the words of the law.
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Then he said to them,
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Go on your way.
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Eat the fat
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and drink sweet wine
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and send portions
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to anyone who has nothing,
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who has nothing ready.
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For this day
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is a holy day
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to our Lord.
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And do not be grieved,
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for the joy of the Lord
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is your strength.
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So the Levites
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calmed all the people,
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saying,
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Be quiet,
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for this day is holy.
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Do not be grieved.
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And all the people
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went on their way
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to eat and drink
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and to send portions
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and to make great rejoicing,
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because they had understood
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the words
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that were declared to them.
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On the second day,
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the heads of the fathers' houses
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of all the people
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with the priests
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and the Levites
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came together
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to Ezra the scribe
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in order to study
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the words of the law.
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And they found it written
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in the law
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that the Lord
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had commanded by Moses
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that the people of Israel
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should dwell in booths
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during the feast
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of the seventh month,
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and that they should
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proclaim it
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and publish it
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in all their towns
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and in Jerusalem.
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Go out to the hills
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and bring branches
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of olive,
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wild olive,
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myrtle,
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palm,
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and other leafy trees
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to make booths
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as it is written.
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So the people went out
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and brought them
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and made booths
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for themselves,
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each on his roof
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and in their courts
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and in the courts
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of the house of God
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and in the square
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at the water gate
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and in the square
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at the gate of Ephraim.
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And all the assembly
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of those who had returned
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from the captivity
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made booths
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and lived in the booths.
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For from the days
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of Jeshua,
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the son of Nun,
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to that day,
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the people of Israel
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had not done so.
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And there was
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very great rejoicing.
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And day by day,
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from the first day
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to the last day,
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he read from the book
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of the law of God
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that kept the feast
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seven days.
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And on the eighth day,
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there was a solemn assembly
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according to the rule.
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Amen.
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And may God bless
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that reading
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from his word.
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Before we turn back
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to this passage,
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we'll read again,
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sing again,
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in Psalm 47.
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We'll sing Psalm's version,
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page 62 of the psalm books.
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Psalm 47,
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we'll sing the whole
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of this psalm,
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the tune is Duke Street.
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All nations,
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clap your hands
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and shout.
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Let joyful cries
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to God ring out.
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How awesome
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is the Lord Most High,
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great King,
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who rules the earth
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throughout.
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We'll sing the whole
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of this psalm
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to God's praise.
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Amen.
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Amen.
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All nations,
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clap your hands
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and shout.
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Play joyful cries
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to God ring out.
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How awesome is the Lord Most High,
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great King,
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who rules the earth
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to rise.
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He has subdued
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believe the free,
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the nations who have
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in our foes.
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In blessing,
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Jacob,
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whom he loved,
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a heritage
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for us,
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he chose.
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God has gone up
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with shams of joy,
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the Lord,
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how it let
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have a sound.
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Sing,
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grace,
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sing,
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pledge
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to God
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Most High,
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God
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to God
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our King,
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let grace
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happen.
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For God is King,
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O Holy
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Earth,
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sing sounds of praise
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to Him alone.
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God rules the nations
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from on high,
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He sits upon
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His holy throne.
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Godifies it.
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God bless
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your crown
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To Him
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beyond
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the shields
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of earth
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ängen
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Exalted great, the extra Lord.
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We'll turn back to our reading in Nehemiah chapter 8.
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We can read again at verse 9 through to verse 12 there.
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Nehemiah, who was the governor, and Ezra the priest and scribe,
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and the Levites who taught the people said to all the people,
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This day is holy to the Lord your God. Do not mourn or weep.
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For all the people wept as they heard the words of the law.
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Then he said to them, Go on your way. Eat the fat and drink sweet wine,
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and send portions to anyone who has nothing ready.
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For this day is holy to our Lord.
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And do not be grieved, for the joy of the Lord is your strength.
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So the Levites calmed all the people, saying,
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Be quiet, for this day is holy. Do not be grieved.
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And all the people went on their way to eat and drink,
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and to send portions, and to make great rejoicing,
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because they had understood the words that were declared to them.
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Well, our study in Nehemiah comes to this point now,
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where we find ourselves in chapter 8.
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And if you think it's hard reading through the beginning of chapter 8 with all these names,
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if you turn back to chapter 7, you'll see the reason why we jumped over it.
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It's because there's a whole host of names there of people who returned from the exile.
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Now, we're not just jumping over to ignore it.
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We see its importance because it breaks down to us the number of people who were involved in this
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and who returned to Jerusalem after the exile, after the walls had been restored.
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And it's these people that we find who have gathered there, as we read in verse 1 of chapter 8,
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all the people gathered as one man into the square before the water gate.
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There's this whole host of people who have gathered.
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And what is our vision?
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That's the question that we often find arising as we study Nehemiah.
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It's a question that keeps arising as you're going through this great book.
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And the reason it keeps arising is because it's there before us all the time.
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What is our vision?
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It's there as the book starts because Nehemiah himself, we find, is given a reminder.
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He's told what is happening back in Jerusalem.
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And he's not happy with how things are in Jerusalem when he hears that the walls are broken down,
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that the people are in great trouble.
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He's concerned.
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He's troubled.
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He mourns over this.
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But we find that God gives him this sense of vision to be a man who will come and begin the work of restoring Jerusalem.
29:34
Nehemiah is a visionary.
29:37
And through the vision that God has given to him, we see that he returns to Jerusalem.
29:42
He returns.
29:43
It's a great journey in itself just to return to Jerusalem.
29:48
It takes a while to get there.
29:49
And when he arrives, he finds the walls are just all broken down.
29:55
There's hardly anything left of it.
29:58
And it would be easy to be discouraged.
30:01
It would be easy for him to lose heart and think this task is impossible.
30:07
But he knows that God has given him a vision.
30:10
And when we've looked through this book of Nehemiah, I've quoted this maybe once or twice before as we've gone through.
30:19
It's a quote from George Barna.
30:21
I think it's helpful to always have this quote before us as well because it helps us remind ourselves that we need to be a people of vision as well.
30:31
George Barna once said,
30:33
Vision is the ability to understand the history, the present condition, and the potential of the church,
30:41
and to conceive a plan for action that will maximize the ministry potential.
30:47
It goes on a little bit after that as well.
30:50
And what we've seen is the vision that Nehemiah was one that had history behind it,
30:57
the history of Jerusalem as a great city.
31:00
It had the present condition involved in it as well,
31:04
that Jerusalem was a city that's walled.
31:07
The walls were broken down.
31:08
The gates were burned.
31:10
It was a place in trouble.
31:12
But as George Barna says,
31:15
It's the potential of the church as well.
31:18
And to conceive a plan for action that will maximize the ministry potential.
31:25
And really that's the stage we're at now.
31:28
We've seen the history.
31:29
We've seen the condition it was in.
31:31
But now we're seeing the great potential that there is in Jerusalem.
31:38
And we ask ourselves too, for our own context here today,
31:43
what is our vision?
31:45
Has going through Nehemiah stirred up our vision for the church here,
31:50
in terms of its history,
31:53
in terms of its present condition,
31:56
and in terms too of its potential.
31:59
To see what God has done,
32:03
to see where we are today.
32:05
It's not where we would want to be,
32:07
to see the troubles that are around us,
32:09
but not to fall short there and think,
32:12
well, what can we do now?
32:14
To be like Nehemiah coming back
32:16
and not seeing a place in disarray and disillusionment
32:20
and thinking, what is possible here?
32:22
There's nothing.
32:23
It's just a place of ruin.
32:25
But to have a vision
32:26
and to see a God-given vision
32:29
and a God-given potential
32:31
for where we are at today.
32:34
When we think of our own vision in a physical sense,
32:39
there are a number of things that can hinder
32:41
our vision physically.
32:44
There's blindness.
32:47
Caused by maybe a number of different things.
32:50
We can be a people who are blind.
32:53
Our vision can also be hampered by darkness.
32:57
If there's darkness all around us,
33:00
our vision is hampered
33:01
because we cannot see where we're going.
33:04
But there's a third one as well
33:06
that hampers our vision.
33:09
And that is sleeping.
33:11
When we're sleeping,
33:13
we're not seeing.
33:15
We're not aware.
33:16
We're not aware of what is happening around us.
33:19
And when you think of these three things
33:21
in a spiritual sense,
33:22
you could say the same applies.
33:25
There are three things that can hinder
33:27
our vision spiritually.
33:30
There is darkness.
33:33
There is blindness.
33:34
These two are often maybe the ones
33:37
that we look at most often.
33:39
Blindness, the Bible speaks of so often.
33:42
We don't see God.
33:44
We are blind.
33:46
We're dead, as it were,
33:47
in our trespasses and sins,
33:49
as the Bible says.
33:50
We don't see our need of God.
33:53
And yet what we read in the Bible is
33:56
that God can save us.
33:59
God can restore our sight.
34:02
We're surrounded by darkness as well.
34:06
The Bible again reminds us of that so often.
34:10
There's darkness all around us in this world.
34:13
But it says to us, too,
34:15
as you read through,
34:16
that Christ has come
34:18
to be the light of the world,
34:20
that there is a cure
34:21
for both of these.
34:24
But what about when it comes
34:26
to sleeping?
34:28
As a church,
34:31
as a people,
34:32
if we're spiritually sleeping,
34:36
it's not that we're dead,
34:38
but we're not alive either.
34:40
We're not living for God.
34:41
We're just in this slumber.
34:44
We're not aware
34:45
of what's going on around us.
34:48
We're ignorant to it.
34:50
It can lead to discouragement.
34:52
It can lead to dismay for us.
34:55
And what's the cure for that?
34:58
Well, again,
35:00
it's about Christ
35:01
and having a vision of him
35:05
and of what he can do for us.
35:07
We heard this morning
35:09
how the psalmist was saying to God,
35:12
are you asleep?
35:14
Will you not awaken
35:16
and come and help us?
35:19
Well, God sometimes says
35:20
to his people as well,
35:22
it's time for you to wake up.
35:25
We're reminded this morning,
35:26
God does not sleep,
35:29
but we sometimes do.
35:33
Ephesians chapter 5, verse 14.
35:36
There the context is talking
35:38
about darkness and light
35:39
and which one we're walking in.
35:42
And it says in verse 14,
35:44
awake, O sleeper,
35:46
and arise from the dead,
35:48
and Christ will shine in you.
35:51
A wake-up call.
35:54
And that is what Nehemiah came
35:56
to his people with.
35:59
It was a wake-up call for them,
36:01
calling the people to awake and arise
36:04
and to get on with the work
36:06
of restoration of Jerusalem.
36:08
And this evening,
36:10
we come to the point
36:11
in the book where we almost see
36:14
this vision that Nehemiah had
36:16
for his people
36:17
and for Jerusalem fulfilled.
36:21
Almost,
36:22
but not fully.
36:24
And what we find here is
36:26
that the fulfillment
36:27
is found
36:28
in the Lord.
36:30
And these verses
36:32
that we read
36:33
in verse 9 to 12
36:34
in particular,
36:35
here we see a culmination
36:37
of all this work
36:38
where he says,
36:40
do not mourn or weep.
36:42
For all the people wept
36:43
as they heard
36:44
the word of the Lord.
36:45
Then he said to them,
36:46
go on your way,
36:47
eat and drink sweet wine
36:49
and send portions
36:50
to anyone
36:50
who has nothing.
36:51
Ready for this day
36:52
is holy
36:53
to our Lord.
36:55
And do not be grieved
36:56
for the joy of the Lord
36:58
is your strength.
37:02
For the joy of the Lord
37:03
is your strength.
37:07
This was a momentous moment
37:09
for the people
37:10
as they returned
37:11
to Jerusalem.
37:13
And we're going to see that.
37:14
We're going to see
37:15
the potential
37:16
that Nehemiah
37:18
is beginning to see fulfilled
37:20
in this place.
37:23
Potential that is found
37:25
even in the midst
37:26
of difficulty,
37:27
in the midst of weeping,
37:29
in the midst of grief.
37:30
We find that the Lord
37:32
is speaking.
37:33
The joy of the Lord
37:34
is your strength.
37:38
We were reminded
37:38
this morning too
37:39
of how it's often
37:41
in trials
37:42
that we see
37:44
and need the Lord
37:45
more and more.
37:46
William Cowper,
37:47
God moves in mysterious ways.
37:49
We heard how he wrote that
37:51
in difficult personal circumstances
37:53
himself.
37:54
Well, another one
37:56
who wrote
37:57
in very difficult
37:57
personal circumstances
37:59
was Horatio Spafford.
38:02
He wrote that
38:03
wonderful hymn,
38:05
It is well
38:06
with my soul.
38:08
He said,
38:09
When peace like a river
38:10
attendeth my way,
38:12
when sorrows
38:12
like sea billows roll,
38:14
whatever my Lord
38:15
there has taught me
38:16
to say,
38:17
it is well,
38:19
it is well
38:19
with my soul.
38:20
I think,
38:22
well,
38:22
he must have been
38:23
in a wonderful place
38:24
in his life
38:25
to write these words,
38:27
to say it is well
38:28
with my soul.
38:30
Well,
38:30
it wasn't
38:31
a wonderful time
38:33
in his life.
38:35
He had lost
38:36
a son
38:37
aged four,
38:39
not long before this.
38:41
He wrote these words.
38:43
He had lost
38:44
financially.
38:46
His business
38:47
was ruined
38:48
through a great fire
38:49
in Chicago.
38:51
He had lost
38:53
four daughters
38:54
who he had sent
38:56
with his wife
38:57
over to England
38:58
by boat
38:58
and the boat
39:00
was tragically sunk.
39:02
It was a time
39:03
of great dismay
39:04
and sorrow
39:05
in his life.
39:07
And it was as he was
39:08
sailing to England
39:09
himself
39:10
and as he was
39:10
passing the spot
39:12
where his daughters
39:13
had drowned
39:14
that he went back
39:15
to his cabin
39:16
and wrote
39:17
these words
39:18
where he could find
39:20
that even in the midst
39:22
of that he could say
39:22
it is well,
39:24
it is well
39:25
with my soul.
39:27
The joy
39:28
of the Lord
39:29
was a strength
39:31
to him.
39:32
Do you have
39:33
that strength
39:35
from
39:36
that joy
39:37
of the Lord?
39:38
There's three
39:39
things I want
39:40
us to see
39:40
from these
39:42
verses before us
39:43
this evening.
39:44
When we think
39:44
of these words,
39:46
the joy
39:46
of the Lord
39:47
is our strength.
39:50
And the first
39:50
thing we want
39:51
to see is
39:52
how these
39:53
words
39:54
humble us.
39:56
Then we see
39:57
how these
39:58
words
39:59
lift us up.
40:01
And then
40:02
thirdly,
40:02
we'll see
40:03
how these
40:03
words
40:04
they keep
40:05
us
40:05
going.
40:07
And the first
40:08
thing we see
40:08
here is
40:09
these words
40:10
humble us.
40:13
What did
40:13
Nehemiah want
40:14
as he came
40:15
to Jerusalem?
40:17
What was his
40:18
great desire?
40:19
What was his
40:19
great vision?
40:20
And when
40:21
would his
40:21
vision be
40:22
fulfilled?
40:24
At what
40:24
point
40:25
was it
40:25
the work
40:26
done?
40:28
You might
40:28
have said
40:29
in chapter
40:29
6
40:30
verse 15
40:32
there you
40:33
could see
40:33
well that's
40:34
it.
40:35
The work
40:35
is done.
40:36
His vision
40:36
is complete.
40:37
What does
40:37
it say?
40:38
So the
40:39
wall was
40:39
finished
40:40
on the
40:41
25th day
40:42
of the
40:42
month of
40:43
Elul
40:44
in the
40:45
52
40:45
days.
40:48
You might
40:48
think there.
40:50
That's the
40:51
point where
40:51
his vision
40:52
was complete.
40:52
The walls
40:53
are finished.
40:56
But that's
40:56
not it.
40:58
That's not
40:59
the fulfillment
40:59
of his
41:01
vision.
41:02
You might
41:02
then say
41:03
well it
41:03
must be
41:04
chapter 7
41:05
then.
41:06
When you
41:06
read through
41:07
chapter 7
41:08
and you
41:08
see all
41:09
these great
41:10
numbers
41:10
returning
41:11
to Jerusalem
41:12
was this
41:14
the point
41:14
where he
41:15
could say
41:15
my work
41:16
is done?
41:17
My vision
41:18
is fulfilled?
41:20
No
41:21
it wasn't.
41:24
It's what
41:24
we find
41:25
in chapter
41:27
8.
41:29
And what
41:29
we find
41:30
in chapter
41:31
8 is a
41:31
reminder
41:32
to us
41:32
that the
41:33
great
41:34
burden
41:34
that
41:34
Nehemiah
41:35
had
41:36
was not
41:36
just for
41:37
the walls
41:38
of Jerusalem.
41:40
It was
41:41
not just
41:41
for a
41:42
material
41:42
outlook on
41:43
Jerusalem.
41:44
His great
41:45
burden
41:46
was for
41:46
the people.
41:48
It was
41:49
the people
41:50
who were
41:51
in trouble.
41:53
And this
41:53
is where we
41:54
begin to
41:55
see his
41:56
vision
41:56
fulfilled.
41:57
as the
41:58
people
41:59
hear in
41:59
the beginning
42:00
of verse
42:00
8,
42:01
they
42:01
command
42:02
the
42:02
hearing
42:03
of the
42:04
word.
42:06
Ezra
42:06
brings
42:07
the book
42:08
before them.
42:10
The book
42:10
of the
42:10
law
42:10
of Moses
42:12
it says
42:12
in verse
42:13
1.
42:14
And it
42:14
was a
42:15
book
42:15
that was
42:16
to be
42:17
opened up
42:18
and to
42:18
be heard
42:19
by them.
42:22
The people
42:23
had had
42:23
much
42:23
to be
42:24
distressed
42:25
about.
42:25
They
42:27
had been
42:27
in exile.
42:29
They were
42:29
returning
42:29
from this
42:30
period of
42:30
exile.
42:31
They were
42:31
returning
42:32
to a
42:32
place
42:33
that had
42:33
been a
42:34
shambles,
42:35
that had
42:35
been broken
42:35
down,
42:36
their homes
42:37
ruined,
42:38
the city
42:38
ruined.
42:40
And they
42:40
had returned
42:41
hearing and
42:42
knowing that
42:43
it was
42:43
because they
42:44
hadn't
42:44
listened
42:45
to God,
42:47
that they
42:48
had rejected
42:48
God.
42:51
And this
42:51
is brought
42:52
home to
42:52
them as
42:53
they hear
42:53
Ezra
42:54
read the
42:55
word of
42:56
God to
42:57
them.
42:58
And what
42:59
did this
42:59
word do?
43:02
Well,
43:02
as they
43:03
hear the
43:03
word read,
43:05
it humbled
43:06
them.
43:08
And when
43:08
you look
43:08
at this,
43:09
you find
43:09
that they
43:10
were here
43:11
together on
43:11
the first
43:12
day of
43:12
the seventh
43:13
month.
43:13
They were
43:13
hearing the
43:15
word read,
43:16
it says in
43:16
verse 3,
43:18
from early
43:18
morning until
43:20
midday.
43:22
Around
43:22
five or
43:23
six hours
43:24
they were
43:24
gathered
43:25
together
43:25
hearing the
43:27
word of
43:28
God.
43:29
And you
43:30
notice three
43:30
things that
43:31
this was
43:32
doing for
43:33
them, that
43:34
was happening
43:35
in their
43:35
midst here.
43:36
First of
43:37
all, they
43:37
listened.
43:39
And you
43:39
see that
43:40
in verse
43:41
three.
43:43
They were
43:44
there before
43:46
God, they
43:46
were hearing
43:47
this word.
43:48
And at the
43:49
end of verse
43:49
three it
43:50
says,
43:50
all the
43:50
ears of
43:51
the people
43:52
were attentive
43:53
to the
43:54
book of
43:55
the law.
43:56
They were
43:57
listening to
43:58
every word
43:59
that was
43:59
being spoken.
44:01
They were
44:02
beginning to
44:03
understand
44:04
every word
44:05
that was
44:06
being spoken
44:07
as well,
44:07
because that's
44:08
the second
44:08
thing we
44:09
see here.
44:10
They were
44:10
helped to
44:11
understand.
44:12
In verse
44:12
seven and
44:13
eight you
44:14
have the
44:14
list of
44:14
all these
44:15
people.
44:16
And it
44:17
says there,
44:17
they helped
44:18
the people
44:19
to understand
44:21
the law.
44:24
So there's
44:25
these two
44:25
things going
44:26
on as a
44:27
reminder to
44:27
us of what
44:28
we are about,
44:29
isn't it?
44:29
That we are
44:29
a people who
44:31
are to be
44:31
under the
44:32
word, but
44:33
that we are
44:33
also to be
44:34
helped to
44:35
understand the
44:37
word.
44:38
If we have
44:39
questions we
44:40
should ask,
44:41
we should be
44:42
gathered around
44:43
God's word in
44:44
this way to
44:44
help one
44:45
another to
44:46
understand.
44:47
Yes, to
44:48
listen to
44:48
the word
44:49
preached, but
44:51
then to
44:51
encourage and
44:52
to help one
44:53
another to
44:54
understand what
44:56
the word
44:56
means.
44:58
And the
44:59
third thing
44:59
you see
45:00
here is that
45:01
as these
45:01
things were
45:02
going on,
45:03
they were
45:03
convicted by
45:04
the word.
45:06
In verse
45:06
six, we
45:08
see that
45:08
Ezra blessed
45:10
the Lord,
45:11
the great
45:11
God, and
45:12
all the
45:12
people answered,
45:14
Amen,
45:14
Amen,
45:15
lifting up
45:16
their hands
45:18
to God.
45:21
And so
45:21
there was
45:21
this response
45:22
to the
45:23
word, they
45:23
were convicted
45:24
by it,
45:25
initially with
45:25
a sense of
45:26
Amen to
45:27
the word of
45:28
God.
45:29
But then you
45:29
see later
45:30
on, as you
45:31
read down
45:32
into verse
45:33
nine onwards
45:34
there, the
45:35
end of verse
45:35
nine, it
45:36
says, for
45:37
all the
45:37
people wept
45:38
as they
45:39
heard the
45:40
words of
45:41
the law.
45:41
the people
45:43
wept as
45:44
they heard
45:45
the words
45:46
of the
45:47
law.
45:48
They were
45:49
convicted
45:49
by it, they
45:50
needed this
45:52
word.
45:53
We need
45:54
this word
45:55
ourselves
45:56
too, because
45:57
it is this
45:58
word that
45:59
helps us to
45:59
see how
46:00
far from
46:01
God we
46:02
have fallen
46:02
away, but
46:05
it helps us
46:06
to come
46:06
back to
46:07
him as
46:08
well.
46:09
It is the
46:10
word of
46:11
God that
46:12
brings
46:12
healing.
46:15
And that
46:15
is what
46:16
we need.
46:17
Every one
46:18
of us, that's
46:18
what our
46:19
people all
46:20
around us
46:20
need, that's
46:21
what our
46:21
nations need,
46:23
the word
46:23
of God to
46:24
convict, to
46:26
remind us
46:27
who God
46:28
is.
46:29
And we
46:29
can say
46:30
Amen to
46:30
so many
46:31
things, but
46:33
that to
46:33
remind us
46:34
who we
46:34
are, and
46:35
to bring us
46:35
to that
46:36
point of
46:36
mourning and
46:38
weeping.
46:41
yesterday in
46:42
Port 3, it
46:44
was a day of
46:44
vision being
46:45
realized there
46:46
with the
46:47
official opening
46:48
of the
46:48
church.
46:50
A great
46:50
day for
46:51
them and
46:52
for all
46:52
concerned.
46:54
But is
46:55
that it?
46:56
Is the
46:57
work done?
46:58
Of course
46:59
not.
47:01
The vision
47:01
is ongoing
47:03
because the
47:04
vision is to
47:05
make Jesus
47:06
known through
47:07
the preaching
47:07
of the word
47:08
in that
47:09
place.
47:11
It won't
47:11
be, come
47:12
and see
47:13
this new
47:14
building.
47:15
Come and
47:16
see how
47:16
warm this
47:17
space is.
47:18
Come and
47:19
see the
47:19
technology we
47:20
have.
47:21
That's not
47:21
what it
47:22
will be
47:22
about.
47:24
It's
47:24
about
47:25
something
47:25
else,
47:26
something
47:26
greater.
47:27
Come
47:27
see a
47:28
man who
47:30
knows
47:30
everything
47:30
about you.
47:32
Could
47:32
this be
47:33
the
47:34
Christ?
47:35
It's
47:36
about the
47:36
preaching
47:37
of the
47:38
word.
47:39
The
47:40
city of
47:40
Glasgow
47:41
motto as
47:41
it was
47:42
originally
47:42
had that
47:43
at its
47:43
very
47:44
core.
47:45
Let
47:46
Lord,
47:47
let
47:47
Glasgow
47:47
flourish
47:48
through
47:48
the
47:49
preaching
47:49
of the
47:49
word
47:50
and
47:50
the
47:50
praising
47:51
of
47:51
thy
47:52
name.
47:53
Now
47:53
they've
47:54
shortened
47:54
it to
47:55
let
47:55
Glasgow
47:56
flourish.
47:58
But
47:59
there's
47:59
no thought
47:59
of what
48:00
is going
48:00
to make
48:00
it
48:00
flourish.
48:02
We
48:02
have to
48:03
get back
48:03
to that
48:04
Lord,
48:04
let
48:05
Glasgow,
48:05
let
48:05
everywhere
48:06
flourish
48:06
through
48:07
the
48:07
preaching
48:07
of
48:07
thy
48:08
word
48:08
and
48:09
the
48:09
praising
48:09
of
48:10
thy
48:10
name.
48:12
Being
48:13
humbled
48:13
under
48:14
the
48:14
word
48:15
of
48:16
God.
48:16
That
48:16
is
48:17
where
48:17
we
48:17
start.
48:20
Peter
48:20
says in
48:21
1 Peter
48:22
chapter 5,
48:23
humble
48:24
yourselves
48:24
therefore under
48:25
the mighty
48:25
hand of
48:26
God,
48:27
so that at
48:27
the proper
48:28
time he
48:28
may exalt
48:29
you,
48:30
casting
48:30
all your
48:31
anxieties
48:32
on him
48:32
because he
48:33
cares
48:34
for you.
48:36
So Nehemiah's
48:37
vision begins
48:38
here being
48:39
fulfilled with
48:40
being humbled
48:41
under the
48:42
word of
48:42
God.
48:43
They wept
48:43
and mourned
48:45
under it,
48:46
but it
48:47
doesn't stay
48:47
there.
48:49
And that's
48:49
important for
48:50
us as we
48:51
move on
48:51
because the
48:53
joy of the
48:53
Lord lifts
48:55
us up.
48:57
And that is
48:57
what we all
48:58
want to know
48:59
as well.
48:59
The joy of
49:00
the Lord,
49:01
the strength
49:02
that it
49:02
gives,
49:03
it lifts
49:04
us up.
49:04
God
49:06
doesn't
49:06
want to
49:06
leave
49:07
his people
49:08
in a
49:08
pit of
49:09
despair.
49:11
Yes,
49:12
he wants
49:12
us to
49:12
be humbled,
49:14
but only
49:14
so that
49:15
he can
49:15
lift us
49:16
up.
49:17
And
49:17
Nehemiah
49:18
and Ezra
49:19
here,
49:19
we see
49:20
the vision
49:21
too,
49:21
is not
49:21
just to
49:22
bring a
49:22
people
49:22
under
49:23
the
49:23
word,
49:24
to
49:24
despair
49:24
in
49:25
their
49:25
sin,
49:26
but that
49:26
they
49:26
would
49:27
come
49:27
and
49:27
rejoice
49:28
in
49:29
the
49:29
Lord.
49:30
The
49:30
joy of
49:31
the
49:31
Lord
49:31
is
49:32
your
49:33
strength.
49:34
Nehemiah
49:36
is not
49:36
just a
49:37
man
49:37
to
49:38
talk,
49:39
he's
49:40
a man
49:40
of
49:40
action.
49:41
He
49:41
returned
49:41
to
49:42
Jerusalem
49:42
to
49:43
spur
49:43
people
49:43
on
49:44
in
49:44
the
49:44
work.
49:45
And
49:45
now
49:46
he
49:46
shows
49:46
them
49:47
the
49:47
fulfillment
49:49
of
49:49
his
49:49
work
49:49
is
49:50
to
49:50
come
49:50
under
49:50
the
49:50
word
49:51
to
49:51
know
49:52
the
49:52
joy
49:53
of
49:53
the
49:53
Lord
49:54
as
49:55
their
49:55
strength.
49:57
The
49:57
source
49:58
of
49:59
every
49:59
help
50:01
and need
50:02
that
50:02
they
50:02
have
50:02
can
50:03
be
50:03
fulfilled
50:04
in
50:04
the
50:05
Lord.
50:06
There's
50:06
always
50:07
a time
50:07
for
50:07
reflection
50:08
and a
50:09
time
50:09
for
50:09
mourning
50:10
as we
50:11
mourn
50:12
over
50:12
sin.
50:13
It's
50:13
always
50:13
a part
50:14
of
50:14
our
50:14
life
50:14
to
50:14
repent
50:15
of
50:16
our
50:16
sins.
50:18
But
50:19
we
50:19
should
50:19
never
50:19
constantly
50:20
remain
50:20
in
50:21
that
50:21
frame
50:22
where
50:23
we're
50:23
despondent
50:24
under
50:25
sin
50:26
because
50:26
that
50:26
paralyzes.
50:28
There
50:29
is no
50:29
joy
50:30
in
50:30
that.
50:31
There
50:31
is no
50:32
strength
50:32
from the
50:33
Lord
50:33
in
50:33
that
50:33
because
50:34
the
50:34
Lord
50:34
wants
50:35
to
50:35
lift
50:35
us
50:35
up
50:36
above
50:36
that
50:36
and
50:37
use
50:37
us
50:37
for
50:38
his
50:38
glory.
50:39
And
50:39
that
50:39
is
50:39
what
50:40
is
50:40
happening
50:40
in
50:41
Jerusalem
50:41
here.
50:42
So
50:43
from
50:43
Jerusalem
50:43
and as
50:44
you
50:44
go
50:44
forward
50:45
in
50:45
the
50:45
Old
50:46
Testament
50:46
into
50:46
the
50:47
New
50:47
Testament
50:47
this
50:48
would
50:48
be
50:49
a
50:49
place
50:49
that
50:49
the
50:50
vision
50:50
is
50:50
continuing
50:51
to
50:51
be
50:52
fulfilled.
50:53
That
50:54
the
50:54
word
50:54
of
50:54
God
50:55
would
50:55
be
50:55
proclaimed.
50:56
That
50:56
the
50:57
people
50:57
would
50:57
be
50:57
under
50:58
it.
50:58
That
50:58
they
51:03
to
51:03
forgive.
51:05
This
51:06
joy
51:07
is to
51:08
be
51:08
infectious.
51:09
This
51:09
joy
51:09
is to
51:10
be at
51:10
the
51:10
heart
51:11
of
51:11
what
51:11
they
51:11
are
51:12
doing.
51:13
There
51:13
are
51:14
two
51:15
characters
51:15
in
51:17
Winnie
51:17
the
51:17
Pooh.
51:18
I
51:18
don't
51:18
know
51:18
if
51:19
any
51:19
of
51:19
you
51:19
watched
51:20
or
51:20
read
51:20
Winnie
51:21
the
51:21
Pooh
51:21
but
51:21
there's
51:21
two
51:22
characters
51:22
that
51:23
maybe
51:23
often
51:23
stand
51:24
out
51:25
as
51:25
complete
51:26
opposites.
51:28
You
51:28
have
51:28
on
51:29
one
51:29
hand
51:29
Tigger
51:30
and
51:31
on
51:31
the
51:31
other
51:31
hand
51:32
you
51:32
have
51:32
Eeyore.
51:33
And
51:34
they
51:34
are
51:34
just
51:34
complete
51:35
opposites.
51:36
Tigger
51:36
is
51:37
ever
51:37
the
51:37
optimist.
51:39
He
51:39
always
51:40
has
51:40
a
51:40
vision
51:40
of
51:41
doing
51:41
and
51:42
doing
51:42
excitement
51:44
and
51:44
keeping
51:44
going
51:45
in
51:45
different
51:45
things
51:46
with
51:46
a
51:46
sense
51:47
of
51:47
anticipation.
51:49
Eeyore
51:50
on the
51:50
other
51:50
hand
51:50
is
51:51
a
51:51
pessimist.
51:52
The
51:53
one
51:53
who's
51:53
often
51:54
glum.
51:55
The
51:55
one
51:55
who's
51:55
often
51:56
got
51:56
a
51:56
negative
51:56
outlook.
51:59
When
51:59
our
52:00
children
52:00
were
52:01
young
52:02
we
52:02
had
52:03
a
52:03
wee
52:03
toy
52:03
Tigger
52:04
and
52:05
it
52:05
was
52:06
operated
52:06
by
52:06
batteries
52:07
and
52:07
sprung
52:08
tail
52:08
as you
52:09
know
52:09
Tigger
52:09
has
52:09
so if
52:10
you
52:10
switched
52:10
it on
52:11
the
52:11
Tigger
52:11
would
52:12
start
52:12
bouncing
52:12
around
52:13
and
52:13
making
52:13
a
52:14
noise
52:14
and
52:16
the
52:16
children
52:16
would
52:17
see
52:18
this
52:18
and
52:18
sitting
52:18
they
52:19
weren't
52:19
quite
52:20
walking
52:20
but
52:21
they
52:21
were
52:21
sitting
52:21
up
52:22
and
52:22
they
52:22
would
52:22
start
52:22
bouncing
52:23
trying
52:24
to
52:24
copy
52:24
Tigger
52:25
because
52:26
it
52:26
was
52:26
infectious
52:27
it
52:28
had
52:29
this
52:29
impact
52:30
on
52:30
them
52:30
where
52:31
they
52:31
were
52:31
seeing
52:31
this
52:31
and
52:31
excited
52:32
about
52:32
it
52:33
and
52:33
trying
52:33
to
52:34
copy
52:34
it
52:34
now
52:37
God
52:37
doesn't
52:37
expect
52:38
us
52:38
all
52:38
to
52:38
be
52:39
bouncy
52:39
Tiggers
52:39
but
52:41
neither
52:41
should
52:42
we
52:42
resign
52:42
ourselves
52:43
to
52:43
be
52:43
glum
52:44
ears
52:44
because
52:46
we
52:47
have
52:47
this
52:48
joy
52:48
of
52:49
the
52:49
Lord
52:49
as
52:49
her
52:50
strength
52:50
we
52:52
have
52:52
this
52:52
to
52:52
go
52:53
on
52:53
and
52:54
you
52:55
notice
52:55
here
52:55
what
52:56
this
52:56
joy
52:56
is
52:57
surrounded
52:57
in
52:58
it
52:59
is
52:59
by
52:59
knowing
53:00
the
53:00
assurance
53:00
of
53:01
God's
53:02
blessing
53:02
verse
53:03
9
53:04
speaks
53:05
about
53:05
this
53:06
day
53:06
is
53:07
holy
53:07
to
53:07
the
53:08
Lord
53:08
your
53:08
God
53:09
do
53:09
not
53:10
mourn
53:10
or
53:11
weep
53:11
they
53:13
were
53:14
approaching
53:15
an
53:15
important
53:16
time
53:16
in
53:16
the
53:17
year
53:17
at
53:18
the
53:18
end
53:19
of
53:19
chapter
53:19
7
53:20
as
53:20
we
53:20
come
53:20
into
53:21
chapter
53:21
8
53:22
it
53:22
speaks
53:23
about
53:23
the
53:23
first
53:24
day
53:24
of
53:24
the
53:24
seventh
53:25
month
53:26
and
53:27
this
53:27
was
53:28
significant
53:28
because
53:30
it
53:30
was
53:30
a
53:30
time
53:30
of
53:31
festival
53:31
it
53:32
was
53:32
a
53:33
time
53:33
of
53:33
reminding
53:34
the
53:34
people
53:35
of
53:35
what
53:35
great
53:36
joy
53:36
they
53:37
had
53:37
in
53:37
the
53:37
Lord
53:38
that
53:38
the
53:38
festival
53:38
of
53:39
booths
53:39
as
53:39
we
53:39
read
53:40
a
53:40
little
53:41
bit
53:41
of
53:41
but
53:42
they
53:42
also
53:42
had
53:42
the
53:42
day
53:43
of
53:43
atonement
53:44
a
53:45
reminder
53:45
of
53:45
the
53:46
forgiveness
53:46
of
53:47
God
53:47
towards
53:48
his
53:49
people
53:49
through
53:50
sacrifice
53:51
and
53:53
this
53:53
is a
53:53
time
53:53
not
53:54
to
53:55
grieve
53:55
and
53:56
to
53:56
mourn
53:57
that
53:57
day
53:57
was
53:58
past
53:59
now
53:59
he's
53:59
saying
54:00
you've
54:00
had
54:00
that
54:01
you've
54:01
mourned
54:01
you've
54:02
wept
54:02
as
54:03
you've
54:03
heard
54:03
the
54:03
word
54:04
but
54:04
they're
54:04
saying
54:05
now
54:05
do
54:06
not
54:06
grieve
54:07
go
54:09
your
54:09
way
54:10
eat
54:10
the
54:10
fat
54:11
drink
54:11
the
54:11
sweet
54:12
wine
54:12
send
54:13
portions
54:13
to
54:14
anyone
54:14
who
54:14
has
54:15
nothing
54:15
ready
54:16
for
54:16
this
54:16
day
54:17
is
54:17
holy
54:18
to
54:18
our
54:18
Lord
54:18
do
54:19
not
54:19
be
54:19
grieved
54:20
for
54:21
the joy
54:21
of
54:21
the
54:22
Lord
54:22
is
54:23
your
54:23
strength
54:24
God
54:24
there
54:25
there
54:25
was
54:25
this
54:25
powerful
54:26
reminder
54:28
to
54:28
them
54:28
the
54:31
great
54:31
hope
54:32
that
54:32
there
54:33
is
54:33
in
54:34
God
54:34
and
54:36
for
54:36
us
54:36
Christ
54:37
has
54:37
come
54:38
to
54:38
fulfill
54:39
that
54:39
joy
54:40
for
54:40
us
54:41
we
54:43
can
54:43
look
54:43
forward
54:43
to
54:44
a
54:44
day
54:44
ourselves
54:45
in
54:45
a
54:45
couple
54:45
of
54:46
weeks
54:46
a
54:46
time
54:47
of
54:47
communion
54:47
as
54:47
a
54:48
congregation
54:48
where
54:49
we
54:50
will
54:50
rejoice
54:51
in
54:52
the
54:52
offering
54:52
of
54:53
Christ
54:53
for
54:54
us
54:54
when
54:56
you
54:57
think
54:57
of
54:57
Jesus
54:58
as
54:58
he
54:58
was
54:58
with
54:58
his
54:59
disciples
54:59
in
55:00
John
55:00
15
55:01
he's
55:02
there
55:02
in
55:02
the
55:03
upper
55:03
room
55:03
with
55:03
them
55:04
the
55:04
evening
55:05
before
55:05
the
55:05
crucifixion
55:06
what
55:07
does
55:07
he
55:07
have
55:07
to
55:07
say
55:08
to
55:08
them
55:08
he
55:10
says
55:10
in
55:10
verse
55:10
11
55:10
these
55:11
things
55:11
I
55:11
have
55:11
spoken
55:12
to
55:12
you
55:12
that
55:13
my
55:13
joy
55:14
may
55:15
be
55:15
in
55:15
you
55:16
and
55:16
that
55:16
your
55:17
joy
55:17
may
55:18
be
55:18
full
55:19
and
55:20
then
55:20
you
55:20
go
55:21
into
55:21
chapter
55:21
17
55:22
you
55:22
read
55:22
about
55:23
the
55:23
great
55:24
prayer
55:24
of
55:24
Christ
55:25
for
55:25
his
55:25
people
55:26
about
55:28
abiding
55:28
in
55:29
him
55:30
when
55:31
you
55:32
think
55:32
of
55:32
the
55:32
context
55:32
of
55:33
the
55:33
disciples
55:34
in
55:34
the
55:34
upper
55:34
room
55:35
it
55:36
was
55:36
a
55:36
time
55:36
of
55:36
great
55:37
worry
55:37
and
55:37
fear
55:38
but
55:40
Jesus
55:40
has
55:40
these
55:41
words
55:41
to
55:41
them
55:42
I
55:42
have
55:42
said
55:42
these
55:43
things
55:43
to
55:43
you
55:44
that
55:44
my
55:44
joy
55:44
may
55:45
be
55:45
in
55:46
you
55:46
and
55:47
that
55:47
your
55:47
joy
55:47
may
55:48
be
55:49
full
55:49
the
55:51
joy
55:51
of
55:52
the
55:52
Lord
55:52
is
55:53
your
55:54
strength
55:54
Peter
55:57
again
55:58
reminds
55:59
us
55:59
of
55:59
the
56:00
vision
56:00
that
56:00
we
56:01
are
56:01
to
56:01
have
56:01
in
56:02
this
56:02
way
56:03
in
56:03
1
56:04
Peter
56:04
1
56:04
verse
56:05
8
56:05
though
56:05
you
56:05
have
56:06
not
56:06
seen
56:06
him
56:06
you
56:07
love
56:07
him
56:08
though
56:08
you
56:08
do
56:09
not
56:09
now
56:09
see
56:09
him
56:10
you
56:10
believe
56:10
in
56:11
him
56:11
and
56:12
rejoice
56:12
with
56:13
joy
56:13
that
56:13
is
56:14
inexpressible
56:15
and
56:15
filled
56:16
with
56:16
glory
56:17
obtaining
56:18
the
56:18
outcome
56:18
of
56:18
your
56:19
faith
56:19
the
56:20
salvation
56:20
of
56:21
your
56:21
souls
56:22
that
56:23
is
56:23
the
56:23
joy
56:24
the
56:25
joy
56:25
that
56:25
Horatio
56:27
Spafford
56:28
knew
56:28
the
56:30
peace
56:30
for
56:30
his
56:31
soul
56:31
that
56:33
is
56:33
the
56:33
joy
56:33
we
56:33
can
56:34
have
56:34
in
56:35
Christ
56:36
not
56:36
joy
56:36
that
56:37
is
56:37
immune
56:37
to
56:38
all
56:38
the
56:38
troubles
56:39
and
56:39
griefs
56:39
of
56:39
this
56:40
world
56:40
not
56:41
joy
56:41
that
56:41
changes
56:42
out
56:43
on
56:43
the
56:43
outside
56:44
but
56:45
joy
56:45
that
56:46
is
56:46
within
56:46
joy
56:47
that
56:48
comes
56:48
from
56:49
the
56:49
Lord
56:49
and
56:49
the
56:50
strength
56:50
that
56:50
he
56:51
gives
56:51
day
56:52
by
56:52
day
56:53
the
56:54
joy
56:55
of
56:56
the
56:56
Lord
56:56
is
56:56
to
56:56
be
56:57
our
56:58
strength
56:58
the
57:00
final
57:00
thing
57:01
I want
57:01
us
57:01
to
57:01
see
57:02
here
57:02
is
57:02
this
57:03
joy
57:04
in
57:04
the
57:04
Lord
57:04
the
57:05
strength
57:05
that
57:05
it
57:05
gives
57:06
gives
57:07
us
57:07
a
57:07
vision
57:07
and
57:07
a
57:08
hope
57:08
looking
57:08
forward
57:09
as
57:10
well
57:10
the
57:12
outcome
57:13
of
57:14
our
57:14
faith
57:15
as
57:15
Peter
57:16
speaks
57:16
the
57:16
salvation
57:17
of
57:18
your
57:18
souls
57:19
what
57:21
great
57:22
joy
57:22
there
57:22
is
57:23
in
57:23
that
57:23
to
57:25
know
57:25
the
57:26
salvation
57:26
that
57:27
there
57:27
is
57:27
in
57:28
Christ
57:28
Jesus
57:29
you've
57:31
heard
57:32
perhaps
57:32
talk
57:33
in
57:33
these
57:33
last
57:34
number
57:34
of
57:34
weeks
57:34
of
57:36
what
57:36
they
57:37
call
57:37
the
57:37
doomsday
57:38
clock
57:38
it's
57:41
supposed
57:41
to reflect
57:42
the
57:42
situation
57:43
of the
57:43
world
57:44
in
57:44
terms
57:44
of
57:44
the
57:44
potential
57:45
for
57:46
destruction
57:46
and
57:48
it's
57:48
now
57:48
set
57:49
at
57:49
90
57:49
seconds
57:50
to
57:50
midnight
57:51
the
57:52
closest
57:52
it's
57:53
been
57:53
since
57:53
it
57:54
started
57:54
in
57:55
1945
57:55
it's
57:58
about
57:58
the
57:58
fear
57:59
in
57:59
this
57:59
world
58:00
the
58:00
fear
58:00
of
58:01
all
58:01
that's
58:01
happening
58:02
in
58:02
this
58:02
world
58:02
and
58:03
if
58:03
you've
58:04
heard
58:04
about
58:04
it
58:04
does
58:05
it
58:05
shake
58:05
you
58:05
does
58:06
it
58:06
make
58:07
you
58:07
afraid
58:07
afraid
58:09
for
58:09
the
58:09
future
58:10
afraid
58:10
for
58:10
all
58:11
that
58:11
lies
58:11
ahead
58:11
of
58:12
us
58:12
when
58:13
you
58:14
look
58:14
at
58:14
the
58:14
book
58:14
of
58:14
Nehemiah
58:15
and
58:15
the
58:15
people
58:16
they
58:17
had
58:17
been
58:18
in
58:18
their
58:19
own
58:19
doomsday
58:19
they
58:21
had
58:21
been
58:21
taken
58:21
into
58:22
exile
58:23
into
58:23
Babylon
58:23
Jerusalem
58:25
had
58:26
been
58:26
put
58:26
to
58:26
ruin
58:27
destroyed
58:28
but
58:31
they
58:31
had
58:32
all
58:32
these
58:33
things
58:33
transformed
58:35
by
58:36
God
58:37
giving
58:37
a
58:37
vision
58:38
to
58:39
Nehemiah
58:39
but
58:41
the
58:41
vision
58:41
isn't
58:41
full
58:42
the
58:43
vision
58:44
isn't
58:44
complete
58:45
because
58:46
there's
58:46
still
58:46
more
58:47
to
58:47
come
58:47
and
58:48
what
58:48
Nehemiah
58:49
is
58:49
pointing
58:50
us
58:50
towards
58:51
is
58:51
a
58:51
greater
58:52
fulfillment
58:52
of
58:53
an
58:54
exile
58:54
that
58:55
will
58:55
be
58:55
completely
58:56
restored
58:56
in
58:57
the
58:57
day
58:57
of
58:58
the
58:58
Lord's
58:58
return
58:59
and
59:00
we
59:00
live
59:01
in
59:01
a
59:01
day
59:01
of
59:01
fear
59:02
ourselves
59:02
today
59:03
but
59:04
that
59:04
fear
59:05
should
59:05
not
59:05
paralyze
59:06
us
59:06
it
59:08
should
59:08
drive
59:08
us
59:09
to
59:09
the
59:09
Lord
59:10
in
59:10
repentance
59:11
in
59:12
humbling
59:12
ourselves
59:13
but
59:14
to
59:15
restoration
59:16
and
59:17
to
59:17
knowing
59:17
the
59:18
joy
59:18
of
59:19
the
59:19
Lord
59:19
as
59:20
our
59:20
strength
59:21
because
59:23
a
59:23
day
59:23
is
59:23
coming
59:24
when
59:25
the
59:25
Lord's
59:25
people
59:26
will
59:27
put
59:27
up
59:27
a
59:27
final
59:28
cheer
59:28
praising
59:31
God
59:31
as
59:31
he
59:32
restores
59:32
and
59:33
takes
59:33
his
59:34
people
59:34
home
59:35
a
59:36
vision
59:36
that
59:37
we
59:37
see
59:37
complete
59:38
in
59:39
revelation
59:39
reminding
59:41
us
59:41
what is
59:42
to
59:42
come
59:42
then
59:43
I
59:43
heard
59:43
what
59:44
seemed
59:44
to
59:44
be
59:44
the
59:45
voice
59:45
of
59:45
a
59:45
great
59:45
multitude
59:46
revelation
59:47
19
59:48
says
59:48
like
59:49
the
59:49
roar
59:49
of
59:50
many
59:50
waters
59:50
like
59:51
the
59:51
sound
59:51
of
59:51
mighty
59:52
peals
59:52
of
59:53
thunder
59:53
crying
59:54
out
59:54
hallelujah
59:55
for
59:56
the
59:56
Lord
59:57
our
59:58
God
59:58
the
59:59
almighty
59:59
reigns
1:00:00
let
1:00:01
us
1:00:02
rejoice
1:00:02
and
1:00:03
exult
1:00:03
and
1:00:04
give
1:00:04
him
1:00:05
the
1:00:05
glory
1:00:06
for
1:00:06
the
1:00:06
marriage
1:00:07
of
1:00:07
the
1:00:07
lamb
1:00:07
has
1:00:08
come
1:00:08
and
1:00:09
the
1:00:09
bride
1:00:09
has
1:00:09
made
1:00:10
herself
1:00:10
ready
1:00:11
there
1:00:12
is
1:00:12
this
1:00:13
outlook
1:00:14
of
1:00:14
God's
1:00:15
people
1:00:15
hallelujah
1:00:16
it
1:00:17
says
1:00:17
for
1:00:18
the
1:00:18
Lord
1:00:18
our
1:00:19
God
1:00:19
the
1:00:20
almighty
1:00:20
reigns
1:00:22
how
1:00:25
often
1:00:25
have
1:00:25
you
1:00:25
shouted
1:00:26
the
1:00:27
Lord
1:00:27
our
1:00:28
God
1:00:28
reigns
1:00:29
hallelujah
1:00:30
when
1:00:33
we
1:00:33
think
1:00:33
of
1:00:33
the
1:00:34
dismay
1:00:34
of
1:00:35
our
1:00:35
world
1:00:35
when
1:00:35
we
1:00:35
think
1:00:36
of
1:00:36
the
1:00:36
dismay
1:00:36
of
1:00:37
our
1:00:37
sin
1:00:38
what
1:00:38
is
1:00:39
the
1:00:39
cure
1:00:40
it
1:00:41
is
1:00:41
to
1:00:42
know
1:00:42
the
1:00:43
joy
1:00:43
of
1:00:43
the
1:00:43
Lord
1:00:44
as
1:00:44
our
1:00:45
strength
1:00:45
that
1:00:47
is
1:00:47
what
1:00:47
can
1:00:47
enable
1:00:48
us
1:00:48
to
1:00:49
sing
1:00:49
hallelujah
1:00:50
our
1:00:52
God
1:00:52
reigns
1:00:54
but
1:00:55
do
1:00:55
we
1:00:56
do
1:00:58
we
1:00:58
have
1:00:58
the
1:00:59
joy
1:00:59
of
1:00:59
the
1:00:59
Lord
1:01:00
as
1:01:01
our
1:01:01
strength
1:01:01
do
1:01:03
we
1:01:03
have
1:01:03
the
1:01:04
vision
1:01:05
that
1:01:05
Nehemiah
1:01:06
had
1:01:06
that he
1:01:07
gave
1:01:08
to his
1:01:08
people
1:01:09
a vision
1:01:10
of
1:01:11
encouragement
1:01:11
a vision
1:01:13
for a
1:01:13
people
1:01:14
who were
1:01:14
in
1:01:15
dismay
1:01:15
but
1:01:16
who
1:01:16
could
1:01:17
know
1:01:17
restoration
1:01:18
Nehemiah
1:01:21
gives
1:01:21
encouragement
1:01:22
here
1:01:23
but he
1:01:24
also
1:01:24
gives
1:01:25
them
1:01:25
encouragement
1:01:26
to
1:01:26
share
1:01:27
it
1:01:29
says
1:01:29
in
1:01:30
verse
1:01:30
10
1:01:30
in
1:01:31
the
1:01:31
middle
1:01:31
of it
1:01:31
send
1:01:32
portions
1:01:32
to
1:01:33
anyone
1:01:33
who
1:01:34
has
1:01:34
nothing
1:01:34
ready
1:01:35
those
1:01:36
who
1:01:36
are
1:01:36
poor
1:01:37
those
1:01:37
who
1:01:37
are
1:01:37
hungry
1:01:38
those
1:01:38
who
1:01:38
have
1:01:38
nothing
1:01:39
send
1:01:40
portions
1:01:40
to
1:01:41
them
1:01:42
and
1:01:43
then
1:01:43
in
1:01:43
verse
1:01:43
12
1:01:44
all
1:01:44
the
1:01:45
people
1:01:45
went
1:01:45
on
1:01:45
their
1:01:46
way
1:01:46
to
1:01:46
eat
1:01:47
and
1:01:47
drink
1:01:47
and
1:01:47
to
1:01:47
send
1:01:48
portions
1:01:48
and
1:01:49
to
1:01:49
make
1:01:49
great
1:01:50
rejoicing
1:01:51
why
1:01:51
because
1:01:52
they
1:01:52
had
1:01:52
understood
1:01:53
the
1:01:53
words
1:01:54
that
1:01:55
were
1:01:55
declared
1:01:55
to
1:01:56
them
1:01:56
do
1:01:58
we
1:01:58
understand
1:01:59
the
1:02:00
word
1:02:00
of
1:02:00
God
1:02:01
do
1:02:02
we
1:02:02
understand
1:02:03
what
1:02:03
it
1:02:03
means
1:02:04
when
1:02:04
it
1:02:05
speaks
1:02:05
about
1:02:05
the
1:02:06
need
1:02:06
for
1:02:06
us
1:02:06
to
1:02:07
mourn
1:02:07
and
1:02:07
weep
1:02:08
over
1:02:08
our
1:02:08
sin
1:02:08
do
1:02:10
we
1:02:10
understand
1:02:11
when
1:02:11
it
1:02:11
speaks
1:02:12
about
1:02:12
the
1:02:12
great
1:02:12
price
1:02:13
that
1:02:13
has
1:02:14
been
1:02:14
paid
1:02:14
for
1:02:14
our
1:02:15
sin
1:02:15
that
1:02:16
Christ
1:02:16
came
1:02:17
that
1:02:18
sacrifice
1:02:18
was
1:02:19
made
1:02:19
that
1:02:19
we
1:02:19
might
1:02:20
find
1:02:20
forgiveness
1:02:20
of
1:02:21
our
1:02:22
sin
1:02:22
and
1:02:23
do
1:02:23
we
1:02:23
understand
1:02:24
what
1:02:24
it
1:02:24
means
1:02:25
to
1:02:26
know
1:02:26
the
1:02:26
joy
1:02:26
of
1:02:27
the
1:02:27
Lord
1:02:27
as
1:02:28
our
1:02:28
strength
1:02:29
to
1:02:29
say
1:02:29
hallelujah
1:02:30
our
1:02:31
God
1:02:31
reigns
1:02:32
do
1:02:33
we
1:02:34
understand
1:02:34
what
1:02:35
it
1:02:35
means
1:02:35
when
1:02:35
it
1:02:35
says
1:02:36
to
1:02:37
share
1:02:37
this
1:02:38
with
1:02:38
all
1:02:39
around
1:02:39
us
1:02:40
Nehemiah
1:02:42
came
1:02:42
back
1:02:43
and saw
1:02:44
a city
1:02:45
in ruin
1:02:46
and a
1:02:46
people
1:02:46
in
1:02:47
trouble
1:02:48
where
1:02:49
did it
1:02:49
start
1:02:50
by one
1:02:52
by one
1:02:53
the stones
1:02:54
going back
1:02:55
into the
1:02:56
wall
1:02:56
and the
1:02:57
building work
1:02:58
beginning
1:02:59
a man
1:03:01
was once
1:03:02
walking on
1:03:02
a beach
1:03:03
a beach
1:03:04
that was
1:03:05
deserted
1:03:05
apart
1:03:07
from
1:03:07
thousands
1:03:08
upon
1:03:09
thousands
1:03:09
of
1:03:10
starfish
1:03:10
that
1:03:11
had
1:03:11
been
1:03:11
washed
1:03:11
up
1:03:12
by
1:03:12
the
1:03:12
tide
1:03:13
and
1:03:14
were
1:03:14
now
1:03:14
stuck
1:03:15
there
1:03:15
in
1:03:15
the
1:03:15
sand
1:03:16
because
1:03:16
the
1:03:17
tide
1:03:17
had
1:03:17
gone
1:03:17
out
1:03:18
and
1:03:19
as
1:03:19
he
1:03:19
was
1:03:20
walking
1:03:20
along
1:03:20
the
1:03:21
beach
1:03:21
seeing
1:03:21
this
1:03:22
sight
1:03:22
before
1:03:22
him
1:03:23
he
1:03:23
saw
1:03:24
a
1:03:24
little
1:03:24
boy
1:03:24
who
1:03:25
was
1:03:25
one
1:03:25
by
1:03:25
one
1:03:26
picking
1:03:27
up
1:03:27
the
1:03:27
starfish
1:03:28
and
1:03:28
throwing
1:03:29
them
1:03:29
back
1:03:29
into
1:03:30
the
1:03:30
sea
1:03:30
but
1:03:32
as
1:03:32
the
1:03:32
man
1:03:32
came
1:03:33
to
1:03:33
the
1:03:33
boy
1:03:33
he
1:03:34
asked
1:03:35
the
1:03:35
boy
1:03:35
what
1:03:35
he
1:03:35
was
1:03:36
doing
1:03:36
and
1:03:38
he
1:03:38
said
1:03:38
why
1:03:39
bother
1:03:39
what
1:03:41
difference
1:03:41
are you
1:03:41
going
1:03:42
to
1:03:42
make
1:03:42
can
1:03:42
you
1:03:42
not
1:03:42
see
1:03:43
that
1:03:43
there
1:03:43
are
1:03:44
thousands
1:03:44
upon
1:03:45
thousands
1:03:45
of
1:03:46
them
1:03:46
well
1:03:48
the
1:03:48
little
1:03:48
boy
1:03:49
bent
1:03:49
down
1:03:49
picked
1:03:50
up
1:03:50
another
1:03:50
starfish
1:03:51
threw
1:03:52
it
1:03:52
back
1:03:53
into
1:03:53
the
1:03:53
sea
1:03:53
and
1:03:54
said
1:03:55
to
1:03:55
the
1:03:55
man
1:03:55
well
1:03:56
it
1:03:56
made
1:03:57
a
1:03:57
difference
1:03:57
for
1:03:58
that
1:03:58
one
1:03:59
it
1:04:00
started
1:04:01
with
1:04:01
one
1:04:02
he
1:04:03
couldn't
1:04:03
save
1:04:04
all
1:04:04
the
1:04:05
starfish
1:04:05
but
1:04:06
he
1:04:06
was
1:04:07
doing
1:04:07
his
1:04:08
bit
1:04:08
and
1:04:09
it's
1:04:10
the
1:04:10
difference
1:04:10
of
1:04:10
how
1:04:10
we
1:04:11
see
1:04:11
things
1:04:11
isn't
1:04:12
it
1:04:12
a
1:04:13
man
1:04:13
saw
1:04:14
a
1:04:14
task
1:04:14
that
1:04:15
was
1:04:15
impossible
1:04:16
a
1:04:17
boy
1:04:18
saw
1:04:18
a
1:04:18
task
1:04:19
that
1:04:19
he
1:04:19
could
1:04:19
be
1:04:20
involved
1:04:20
in
1:04:20
even
1:04:21
if
1:04:21
it
1:04:21
was
1:04:21
one
1:04:21
by
1:04:22
one
1:04:22
what's
1:04:24
our
1:04:24
vision
1:04:25
what's
1:04:27
our
1:04:27
vision
1:04:27
for
1:04:28
the
1:04:28
people
1:04:28
around
1:04:29
us
1:04:29
Nehemiah's
1:04:31
vision
1:04:31
was the
1:04:32
stones
1:04:33
to go
1:04:33
into
1:04:34
place
1:04:34
so that
1:04:35
the walls
1:04:36
could be
1:04:36
built
1:04:36
so that
1:04:37
the people
1:04:38
would have
1:04:39
a home
1:04:39
for
1:04:40
themselves
1:04:40
and above
1:04:42
all a
1:04:42
place
1:04:43
to
1:04:44
worship
1:04:44
God
1:04:45
the
1:04:46
people
1:04:47
were in
1:04:48
trouble
1:04:48
but through
1:04:50
a vision
1:04:51
they were
1:04:51
brought to
1:04:52
this place
1:04:53
where they
1:04:53
rejoiced
1:04:54
where the
1:04:55
joy of
1:04:56
the Lord
1:04:56
was their
1:04:57
strength
1:04:58
for
1:04:59
ourselves
1:05:00
we can
1:05:01
look
1:05:01
around
1:05:02
and see
1:05:02
a task
1:05:03
that in
1:05:04
many ways
1:05:05
is
1:05:05
impossible
1:05:06
or we
1:05:08
can see
1:05:08
a task
1:05:09
that God
1:05:09
has called
1:05:10
us to
1:05:11
a vision
1:05:12
for a
1:05:13
people all
1:05:13
around us
1:05:14
to see
1:05:15
the lost
1:05:16
saved
1:05:17
to see a
1:05:18
people coming
1:05:19
to repent
1:05:21
under the
1:05:22
word of
1:05:22
God
1:05:23
to be
1:05:23
humbled
1:05:23
but to
1:05:25
be lifted
1:05:26
up
1:05:26
and to
1:05:27
know the
1:05:27
joy of
1:05:28
the Lord
1:05:28
as their
1:05:29
strength
1:05:30
and to
1:05:31
go on
1:05:32
one by
1:05:33
one
1:05:34
sharing the
1:05:35
wonderful
1:05:35
word of
1:05:37
the gospel
1:05:37
of Jesus
1:05:38
Christ
1:05:39
that he
1:05:40
would do
1:05:40
marvelous
1:05:41
things
1:05:41
in our
1:05:42
midst
1:05:43
let us
1:05:44
pray
1:05:44
our
1:05:47
father in
1:05:48
heaven we
1:05:49
thank you
1:05:49
for your
1:05:50
word and
1:05:50
for every
1:05:51
encouragement
1:05:52
and challenge
1:05:53
that it
1:05:53
gives
1:05:54
but may
1:05:55
we see
1:05:55
you in
1:05:56
it all
1:05:56
as the
1:05:56
one who
1:05:57
is able
1:05:58
for the
1:05:59
things that
1:05:59
are impossible
1:06:00
to us
1:06:00
are possible
1:06:02
with you
1:06:02
and so
1:06:03
Lord
1:06:04
humble us
1:06:05
under your
1:06:06
word
1:06:06
that we
1:06:07
might be
1:06:07
lifted up
1:06:08
even if we
1:06:08
come
1:06:09
through tears
1:06:10
and much
1:06:11
mourning
1:06:11
may we be
1:06:12
lifted up
1:06:13
and come
1:06:13
to know
1:06:14
the joy
1:06:15
of the
1:06:15
Lord
1:06:16
as our
1:06:17
strength
1:06:17
as we
1:06:18
ask it
1:06:18
all in
1:06:19
Jesus name
1:06:19
Amen
1:06:20
we're going
1:06:27
to conclude
1:06:28
by singing
1:06:28
to God's
1:06:30
praise
1:06:30
Psalm
1:06:31
24
1:06:32
Psalm
1:06:37
24
1:06:38
we're going
1:06:38
to sing
1:06:39
from verse
1:06:39
7 down
1:06:40
to the
1:06:41
end
1:06:41
of the
1:06:42
psalm
1:06:43
ye gates
1:06:45
lift up
1:06:45
your heads
1:06:46
on high
1:06:46
ye doors
1:06:47
that last
1:06:48
foray
1:06:48
be lifted
1:06:49
up
1:06:50
that so
1:06:50
the king
1:06:51
of glory
1:06:52
enter me
1:06:53
we're going
1:06:53
to sing
1:06:54
the last
1:06:54
four stanzas
1:06:55
the tune
1:06:56
is
1:06:56
St. George's
1:06:57
Edinburgh
1:06:58
and we'll
1:06:59
have an
1:06:59
opportunity
1:06:59
to sing
1:07:00
hallelujah
1:07:01
our God
1:07:03
reigns
1:07:03
Vide
1:07:12
oplan
1:07:13
in quantity
1:07:13
standard
1:07:14
to
1:07:15
begin
1:07:20
forain
1:07:30
But who only is the King?
1:07:47
The mighty Lord exists, in that sin, Lord, that great in might, and strong in that is.
1:08:07
In that sin, Lord, that great in might, and strong in that is.
1:08:22
Ye kings, let the Lord bless you, Lord, that's not true as for a.
1:08:38
He lifted up, that's all the King of glory entering.
1:08:52
But who is He that is the King of glory who exists?
1:09:08
The Lord of hosts and and and and and the King, the King of glory is.
1:09:23
The Lord of hosts and and and the King, the King of glory is.
1:09:39
Alleluia!
1:09:44
Alleluia!
1:09:49
Alleluia!
1:09:54
Alleluia!
1:09:59
Alleluia!
1:10:04
Amen.
1:10:11
Amen.
1:10:16
Amen.
1:10:20
After the benediction, I'll go to the door to my left.
1:10:23
We'll close with the benediction.
1:10:25
Now may grace, mercy, and peace from God,
1:10:29
Father, Son, and Holy Spirit,
1:10:31
rest upon and abide with you all
1:10:33
now and forevermore.
1:10:36
Amen.
1:11:00
Amen.
1:11:03
Amen.
1:11:04
Amen.
1:11:05
Amen.