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Knowing Through Not Knowing · Kollel Toras Chaim All Shiurim

• 0:00
  Concept
• 0:00
  of
• 0:00
  a
• 0:00
  makif
• 0:01
  and
• 0:01
  a
• 0:01
  pim.
• 0:02
  What's
• 0:02
  a
• 0:02
  makif?
• 0:03
  A
• 0:03
  makif
• 0:04
  is
• 0:04
  a
• 0:04
  cycle
• 0:05
  that
• 0:05
  my
• 0:06
  brain
• 0:06
  is
• 0:07
  un
• 0:08
  incapable
• 0:09
  of
• 0:09
  understanding.
• 0:10
  It's
• 0:10
  bigger
• 0:11
  than
• 0:11
  me.
• 0:12
  A
• 0:12
  pim
• 0:12
  is
• 0:13
  a
• 0:13
  seikal
• 0:13
  that
• 0:13
  I
• 0:14
  was
• 0:14
  able
• 0:14
  to
• 0:14
  understand
• 0:14
  and
• 0:15
  internalize,
• 0:16
  says
• 0:17
  the
• 0:17
  Rebbe.
• 0:17
  At
• 0:18
  all
• 0:18
  times
• 0:18
  there
• 0:19
  is
• 0:19
  das
• 0:20
  that
• 0:20
  is
• 0:21
  broken
• 0:21
  into
• 0:21
  these
• 0:22
  two
• 0:22
  components
• 0:23
  that
• 0:23
  I
• 0:23
  get
• 0:24
  connection
• 0:24
  to
• 0:25
  spirituality
• 0:26
  and
• 0:26
  I
• 0:27
  internalize
• 0:27
  it.
• 0:28
  But
• 0:28
  there's
• 0:28
  always
• 0:29
  going
• 0:29
  to
• 0:29
  be
• 0:29
  a
• 0:30
  surrounding
• 0:30
  seichel
• 0:31
  of
• 0:31
  spirituality
• 0:32
  that
• 0:33
  I
• 0:33
  don't.
• 0:33
  I
• 0:33
  can't
• 0:34
  internalize
• 0:35
  because
• 0:35
  it's
• 0:35
  bigger
• 0:35
  than
• 0:36
  me.
• 0:36
  So
• 0:36
  how
• 0:37
  do
• 0:37
  I
• 0:37
  get
• 0:38
  to
• 0:38
  bring
• 0:38
  the
• 0:39
  makif
• 0:39
  into
• 0:40
  a
• 0:40
  panet?
• 0:41
  Says
• 0:41
  the
• 0:41
  Rebbe.
• 0:42
  When
• 0:42
  you
• 0:42
  talk
• 0:43
  to
• 0:43
  your
• 0:43
  chaver
• 0:44
  and
• 0:44
  you're
• 0:44
  a
• 0:44
  shemayim
• 0:45
  and
• 0:45
  you
• 0:46
  dump
• 0:46
  the
• 0:47
  das
• 0:47
  and
• 0:48
  you're
• 0:48
  nesroik.
• 0:49
  In
• 0:49
  Moicha,
• 0:49
  you
• 0:50
  empty
• 0:50
  out
• 0:50
  your
• 0:51
  brain
• 0:51
  because
• 0:52
  you're
• 0:52
  giving
• 0:52
  him
• 0:52
  das.
• 0:53
  And
• 0:53
  when
• 0:53
  you
• 0:53
  give
• 0:54
  him
• 0:54
  das,
• 0:55
  automatically
• 0:57
  you
• 0:57
  emptied
• 0:58
  out
• 0:58
  your
• 0:58
  pim.
• 0:59
  When
• 1:00
  you
• 1:00
  empty
• 1:00
  out
• 1:00
  your
• 1:00
  pim,
• 1:01
  you
• 1:01
  get
• 1:01
  a
• 1:01
  new
• 1:02
  makif.
• 1:03
  So
• 1:03
  everybody
• 1:04
  ask
• 1:04
  the
• 1:04
  question,
• 1:04
  what
• 1:05
  is
• 1:05
  this
• 1:05
  lushen
• 1:06
  of
• 1:06
  Nesroikin
• 1:07
  Moisha?
• 1:07
  What
• 1:07
  do
• 1:07
  you
• 1:07
  mean
• 1:08
  fakt?
• 1:09
  When
• 1:09
  I'm
• 1:09
  teaching
• 1:10
  you
• 1:10
  now,
• 1:10
  I'm
• 1:10
  teaching
• 1:11
  you
• 1:11
  to
• 1:11
  resign.
• 1:12
  Right
• 1:12
  now
• 1:12
  I'm
• 1:12
  connecting
• 1:13
  even
• 1:13
  more
• 1:13
  to
• 1:14
  it
• 1:14
  because
• 1:14
  I
• 1:14
  have
• 1:15
  to
• 1:15
  explain
• 1:15
  it
• 1:16
  so
• 1:16
  that
• 1:16
  you
• 1:16
  internalize
• 1:17
  it.
• 1:17
  So
• 1:18
  what
• 1:18
  do
• 1:18
  you
• 1:18
  mean?
• 1:18
  It's
• 1:18
  nisroikin.
• 1:19
  It
• 1:19
  doesn't
• 1:20
  leave
• 1:20
  me.
• 1:20
  I'm
• 1:21
  not
• 1:21
  dumping
• 1:21
  it.
• 1:21
  When
• 1:22
  I'm
• 1:22
  giving
• 1:22
  you,
• 1:22
  that
• 1:22
  does.
• 1:23
  It's
• 1:23
  still
• 1:23
  there.
• 1:24
  So
• 1:24
  we're
• 1:25
  not
• 1:25
  going
• 1:25
  to
• 1:25
  go
• 1:25
  to
• 1:26
  the
• 1:26
  terutsim
• 1:27
  over
• 1:27
  here.
• 1:28
  But
• 1:28
  the
• 1:28
  Rebbe
• 1:29
  says
• 1:29
  that
• 1:29
  each
• 1:29
  time
• 1:30
  it
• 1:30
  happens,
• 1:30
  I
• 1:31
  get
• 1:31
  a
• 1:31
  makif.
• 1:32
  So
• 1:33
  now
• 1:34
  let's
• 1:34
  understand.
• 1:35
  I
• 1:35
  am
• 1:35
  a
• 1:35
  Talmud
• 1:36
  or
• 1:36
  a
• 1:36
  Ben
• 1:37
  of
• 1:37
  someone
• 1:37
  else.
• 1:38
  My
• 1:38
  father
• 1:39
  and
• 1:39
  I
• 1:39
  got
• 1:39
  his
• 1:39
  das.
• 1:40
  So
• 1:41
  does
• 1:41
  he
• 1:41
  also
• 1:41
  get
• 1:42
  a
• 1:42
  makif
• 1:42
  when
• 1:42
  I
• 1:43
  get
• 1:43
  a
• 1:43
  makif?
• 1:44
  Because
• 1:44
  now
• 1:44
  that
• 1:45
  I
• 1:45
  dumped
• 1:45
  his
• 1:46
  das
• 1:46
  to
• 1:47
  someone
• 1:47
  else,
• 1:48
  he
• 1:48
  also
• 1:48
  gets
• 1:49
  a
• 1:49
  makif.
• 1:49
  And
• 1:50
  this,
• 1:50
  by
• 1:50
  the
• 1:50
  way,
• 1:50
  Rebbe
• 1:51
  doesn't
• 1:51
  say
• 1:51
  that.
• 1:51
  This
• 1:51
  is
• 1:51
  my
• 1:51
  interpretation.
• 1:52
  And
• 1:53
  L'
• 1:53
  chere
• 1:53
  goes
• 1:54
  all
• 1:54
  the
• 1:54
  way
• 1:54
  back
• 1:54
  to
• 1:54
  Moishe
• 1:55
  Rabbeinu.
• 1:55
  And
• 1:56
  Moishe
• 1:56
  Rabbeinu
• 1:57
  also
• 1:57
  gets
• 1:57
  a
• 1:57
  makif.
• 1:58
  Then
• 1:59
  the
• 1:59
  Rebbe
• 1:59
  says,
• 2:00
  yes,
• 2:01
  listen,
• 2:02
  the
• 2:02
  Rebbe
• 2:02
  says
• 2:03
  that
• 2:03
  in
• 2:03
  Oylamabad,
• 2:04
  the
• 2:04
  Chachamador,
• 2:06
  you
• 2:06
  got
• 2:06
  to
• 2:06
  this
• 2:07
  part,
• 2:07
  Chaim.
• 2:07
  In
• 2:08
  Terzan,
• 2:08
  the
• 2:09
  chochma
• 2:09
  Doyle,
• 2:10
  he
• 2:11
  gets
• 2:11
  a
• 2:11
  makif.
• 2:12
  He's
• 2:12
  higher
• 2:13
  than
• 2:13
  all
• 2:13
  the
• 2:13
  makif
• 2:14
  of
• 2:14
  everyone
• 2:15
  in
• 2:15
  the
• 2:15
  dark.
• 2:15
  No,
• 2:16
  I
• 2:16
  didn't
• 2:16
  get
• 2:16
  to
• 2:16
  that
• 2:16
  part.
• 2:17
  He
• 2:17
  gets
• 2:17
  a
• 2:17
  makif.
• 2:18
  That's
• 2:19
  From
• 2:19
  Oilamaba,
• 2:20
  where
• 2:20
  there's
• 2:20
  no
• 2:21
  concept
• 2:21
  of
• 2:21
  time.
• 2:22
  And
• 2:23
  the
• 2:24
  only
• 2:24
  seder
• 2:25
  as
• 2:25
  man
• 2:25
  is
• 2:25
  getting
• 2:25
  a
• 2:26
  makif.
• 2:26
  There
• 2:26
  are
• 2:26
  makifim
• 2:27
  that
• 2:27
  are
• 2:27
  called
• 2:27
  Yomim.
• 2:28
  There
• 2:28
  are
• 2:28
  makifim
• 2:29
  that
• 2:29
  are
• 2:29
  called
• 2:29
  Shannon,
• 2:30
  which
• 2:30
  these
• 2:30
  make
• 2:31
  are
• 2:32
  more
• 2:32
  das
• 2:33
  of
• 2:33
  the
• 2:33
  Abish
• 2:33
  to
• 2:34
  more
• 2:34
  connection
• 2:34
  to
• 2:35
  spirituality.
• 2:35
  And
• 2:36
  that's
• 2:36
  the
• 2:36
  whole
• 2:36
  Tyneken,
• 2:37
  Shashua,
• 2:37
  Vayamappa.
• 2:38
  So
• 2:38
  that
• 2:38
  sadiq,
• 2:39
  when
• 2:40
  he
• 2:40
  gets
• 2:40
  a
• 2:40
  makif,
• 2:41
  he
• 2:41
  gets
• 2:41
  a
• 2:42
  makif
• 2:42
  of
• 2:42
  Oyamabad
• 2:43
  that
• 2:43
  he's
• 2:43
  bringing
• 2:43
  into
• 2:44
  the
• 2:44
  world.
• 2:44
  That
• 2:44
  we're
• 2:45
  all
• 2:45
  getting
• 2:45
  this
• 2:46
  makif,
• 2:47
  says
• 2:47
  the
• 2:48
  Rebbe,
• 2:48
  that
• 2:48
  is
• 2:49
  tachlisayedi
• 2:50
  ashaloyneita.
• 2:51
  Because
• 2:51
  the
• 2:51
  tzadik,
• 2:53
  when
• 2:53
  he
• 2:53
  gets
• 2:54
  the
• 2:54
  makif
• 2:55
  of
• 2:55
  Oylam
• 2:55
  above,
• 2:56
  he's
• 2:56
  going
• 2:57
  into
• 2:57
  a
• 2:57
  space
• 2:58
  that
• 2:58
  has
• 2:58
  no
• 2:59
  space
• 2:59
  and
• 2:59
  has
• 2:59
  no
• 3:00
  time.
• 3:00
  But
• 3:00
  yet
• 3:01
  he's
• 3:01
  finite.
• 3:02
  So
• 3:02
  finite
• 3:03
  is
• 3:03
  connecting
• 3:04
  to
• 3:04
  infinite.
• 3:05
  How
• 3:05
  could
• 3:05
  finite
• 3:06
  connect
• 3:06
  to
• 3:06
  infinite?
• 3:08
  Only
• 3:08
  if
• 3:08
  finite
• 3:09
  gets
• 3:09
  included
• 3:10
  into
• 3:10
  infinite,
• 3:11
  but
• 3:11
  it's
• 3:11
  still
• 3:12
  finite.
• 3:12
  The
• 3:13
  tzadik
• 3:13
  is
• 3:13
  still
• 3:13
  finite.
• 3:14
  So
• 3:15
  the
• 3:15
  tzadik
• 3:15
  goes
• 3:16
  through
• 3:16
  this
• 3:17
  place
• 3:17
  of
• 3:18
  the
• 3:18
  Rebbe
• 3:19
  said,
• 3:24
  And
• 3:24
  Ramnosin
• 3:25
  said
• 3:25
  the
• 3:25
  Rebbe
• 3:26
  would
• 3:26
  say
• 3:26
  this
• 3:26
  right
• 3:27
  after
• 3:27
  he
• 3:27
  said
• 3:28
  Torah,
• 3:28
  that
• 3:29
  was
• 3:29
  the
• 3:29
  next
• 3:30
  level
• 3:30
  Torah.
• 3:31
  And
• 3:31
  he
• 3:31
  would
• 3:31
  say,
• 3:32
  and
• 3:32
  now
• 3:32
  I
• 3:32
  know
• 3:33
  nothing,
• 3:33
  and
• 3:34
  I'm
• 3:34
  completely
• 3:35
  ignorant,
• 3:35
  but
• 3:36
  I
• 3:36
  mean
• 3:36
  nothing.
• 3:37
  Nothing.
• 3:38
  So
• 3:38
  Ravnoshin
• 3:39
  explains.
• 3:39
  He
• 3:39
  brings
• 3:39
  it.
• 3:40
  Jesse
• 3:40
  brings
• 3:40
  it.
• 3:40
  In
• 3:41
  the
• 3:41
  notes
• 3:41
  here,
• 3:41
  the
• 3:41
  Ravnosin
• 3:42
  explains
• 3:42
  that.
• 3:43
  What
• 3:43
  does
• 3:43
  it
• 3:43
  mean?
• 3:43
  The
• 3:43
  Rebbe
• 3:44
  said
• 3:44
  he
• 3:44
  knows
• 3:44
  nothing.
• 3:45
  The
• 3:45
  Rebbe
• 3:46
  said
• 3:46
  that
• 3:47
  he
• 3:47
  came
• 3:47
  to
• 3:47
  a
• 3:47
  new
• 3:48
  Das,
• 3:49
  a
• 3:49
  new.
• 3:50
  Every
• 3:50
  time
• 3:50
  he
• 3:51
  gave
• 3:51
  to
• 3:51
  the
• 3:51
  Tamidim
• 3:53
  Torah,
• 3:54
  he
• 3:54
  came
• 3:54
  to
• 3:54
  new
• 3:55
  Das
• 3:56
  that
• 3:57
  gave
• 3:57
  him
• 3:57
  the.
• 3:57
  That
• 3:58
  means
• 3:58
  he
• 3:58
  connected
• 3:59
  in
• 3:59
  such
• 3:59
  a
• 3:59
  high
• 4:00
  level
• 4:01
  to
• 4:01
  Hashem,
• 4:02
  which
• 4:02
  is
• 4:02
  infinite,
• 4:03
  that
• 4:04
  he
• 4:04
  recognized
• 4:04
  that
• 4:05
  everything
• 4:05
  that
• 4:05
  he
• 4:06
  knows
• 4:06
  and
• 4:06
  everything
• 4:06
  that
• 4:07
  he
• 4:07
  did
• 4:07
  is
• 4:07
  nothing
• 4:08
  compared
• 4:08
  to
• 4:08
  the
• 4:09
  bigness
• 4:09
  of
• 4:09
  Hashem,
• 4:10
  which
• 4:10
  is.
• 4:13
  So
• 4:14
  when
• 4:14
  a
• 4:14
  person
• 4:15
  works
• 4:16
  and
• 4:17
  gives
• 4:18
  Das,
• 4:18
  even
• 4:18
  though
• 4:19
  by
• 4:19
  us
• 4:19
  there's
• 4:20
  a
• 4:20
  separation,
• 4:21
  but
• 4:21
  for
• 4:21
  a
• 4:22
  very
• 4:22
  fraction
• 4:23
  of
• 4:23
  a
• 4:23
  second,
• 4:24
  it's
• 4:24
  not
• 4:24
  a
• 4:24
  second
• 4:25
  because
• 4:25
  it's
• 4:26
  no
• 4:26
  Zman
• 4:26
  to
• 4:27
  it,
• 4:27
  but
• 4:27
  for
• 4:27
  a
• 4:27
  very
• 4:28
  tiny
• 4:29
  little
• 4:30
  bit,
• 4:30
  we
• 4:31
  are
• 4:31
  connecting
• 4:32
  to
• 4:32
  infinite
• 4:33
  because
• 4:33
  we're
• 4:34
  getting
• 4:34
  included
• 4:35
  into
• 4:35
  Ain
• 4:35
  Sof.
• 4:36
  And
• 4:37
  then
• 4:37
  we
• 4:37
  come
• 4:37
  back,
• 4:38
  and
• 4:38
  then
• 4:38
  we
• 4:38
  internalize
• 4:39
  it.
• 4:39
  It
• 4:39
  becomes
• 4:39
  chachma.
• 4:40
  So
• 4:41
  at
• 4:41
  that
• 4:41
  fraction
• 4:42
  of
• 4:42
  a
• 4:42
  second,
• 4:43
  we're
• 4:43
  in
• 4:43
  the
• 4:44
  place
• 4:44
  of
• 4:45
  Leyneida
• 4:46
  on
• 4:46
  our
• 4:46
  level
• 4:47
  to
• 4:47
  get
• 4:47
  a
• 4:47
  new
• 4:48
  makif,
• 4:48
  which
• 4:49
  is
• 4:49
  Yiddiya.
• 4:50
  And
• 4:50
  then
• 4:50
  again,
• 4:51
  when
• 4:51
  we
• 4:51
  give
• 4:51
  it
• 4:51
  over,
• 4:52
  we
• 4:52
  go
• 4:52
  into
• 4:53
  the
• 4:53
  place
• 4:53
  of
• 4:53
  ley
• 4:53
  Nada
• 4:54
  in
• 4:54
  order
• 4:54
  to
• 4:54
  get
• 4:54
  it.
• 4:55
  No,
• 4:55
  make
• 4:55
  it
• 4:56
  so
• 4:56
  Taklas
• 4:57
  ayediya,
• 4:58
  the
• 4:58
  same
• 4:59
  thing
• 4:59
  works
• 4:59
  with
• 5:00
  Amuna,
• 5:00
  the
• 5:01
  same
• 5:01
  thing
• 5:01
  works
• 5:01
  with
• 5:02
  Bitachen.
• 5:03
  That's
• 5:03
  how
• 5:03
  we
• 5:04
  grow.
• 5:04
  That's
• 5:05
  how
• 5:05
  we
• 5:05
  evolve.
• 5:06
  Because
• 5:06
  the
• 5:06
  more
• 5:06
  we
• 5:07
  connect
• 5:08
  to
• 5:08
  the
• 5:08
  infinite
• 5:10
  of
• 5:10
  Hashem,
• 5:11
  to
• 5:11
  the
• 5:11
  ain
• 5:11
  seif
• 5:12
  of,
• 5:12
  the
• 5:13
  more
• 5:13
  we
• 5:14
  see,
• 5:14
  we
• 5:14
  don't
• 5:14
  know.
• 5:15
  And
• 5:15
  he
• 5:16
  brings
• 5:16
  here.
• 5:16
  That's
• 5:17
  on
• 5:17
  Purim.
• 5:17
  Why
• 5:17
  we
• 5:18
  say?
• 5:25
  Because
• 5:26
  we
• 5:26
  have
• 5:26
  to
• 5:26
  come
• 5:27
  to
• 5:27
  the
• 5:27
  place.
• 5:27
  What
• 5:28
  we're
• 5:28
  trying
• 5:28
  to
• 5:28
  achieve
• 5:29
  with
• 5:29
  the
• 5:29
  shtiya
• 5:30
  sayin,
• 5:30
  with
• 5:31
  alternating
• 5:31
  our
• 5:31
  conscious
• 5:32
  is
• 5:33
  to
• 5:33
  come
• 5:33
  to
• 5:33
  the
• 5:33
  place
• 5:33
  of
• 5:34
  Loyoda,
• 5:35
  because
• 5:35
  that
• 5:35
  is
• 5:35
  the
• 5:36
  taclis
• 5:36
  of
• 5:37
  Yada
• 5:37
  is.