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La feminidad según la biblia · Walk on el podcast

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Hello very good night, afternoon days, depending on how you are watching us,
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all of you are very welcome back to our Walcoln podcast. But today
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we have some fancy guests. We are now of long maintenance. We are
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remembering International Women' s Day and it is a holiday that we do not
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celebrate. But we also want to do a little bit, emphasizing God'
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s love for human beings and dignifying women a little bit, in the sense
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that God uses us, in the sense that God is also present in women
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' s lives. And today we have some guests, as I said,
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from superluxury. It is the Ministry, in the representation of the Massay Church,
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of its three headquarters, the e de tlakepaque are to four Guadalajara to
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the Ministry of Women which is called hearts in harmony. Very welcome. Thank
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you very much for accepting the invitation. Today' s topic, as I
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say to you, is not a topic of feminism and we are not going
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to talk about gender ideologies. Today we will talk about how God is able
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to dignify women and how, through history, he has dealt with women.
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This podcast is nothing more for women, but it is dedicated to them and
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dedicated to their great work which they have done throughout the history of humanity,
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which God has also created for us with a purpose in his image and likeness,
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created the human race and allowed us to be part of that special creation
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as well. And we' re going to talk about a few women.
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We are going to pass, from the Old Testament to the New Testament,
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the story of them and if you identify yourself with any of them, with
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any of their stories, because we are going to tell their stories and tell
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how God could touch their lives and how we are important to God that,
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although it is currently said that the role of women has been empowered, even
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beyond what God stipulates in his word of the role we should have in the
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part of the home rather than empowering them is how God has touched every one
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of their lives and we would like them to accompany us to the end to
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hear every one of the stories these women present in the Bible, that each
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one of them had struggles your life, gave dreams, had unfulfilled dreams and
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also made many mistakes. But above all, let it be understood from all
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that we are important to God and that you are important to God and that
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you are a woman of value to God and that, regardless of your failures,
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regardless of your achievements, there is someone behind them. And it'
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s not that I' ve been so wrong in life as not to have
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a chance. I think God tells you or carries all the scars on his
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body. Every one of the stories we' re going to present here is
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a story of tears, it' s a journey traveled, a difficult path,
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and each one is going to present the gospel of the part that touched
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him to live in his story. It is a journey or or one of
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the very few of the many women the Bible speaks of, because the Bible
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is nothing more. It' s a sexist book, as you think,
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because many say God is a sexist God. After listening to this complete podcast,
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you will realize that God is a sensitive being, who listens to women
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and listens to men and who is able to dignify the worst of the failures
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you have ever had, the worst mistake you believe, that you have made
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in which you say I no longer have a solution. I was really wrong,
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but we are going to see through the life of one of them,
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that there is no error, that God cannot forgive, there is no sin,
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that God has not considered the day he died on the Cross and I
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invite you to listen to each of the stories that will be told by each
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of our precious sisters who are here and thank you for their time, thank
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you for coming, thank you for accepting the invitation and to tell us a
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little bit of the story of each of these beautiful women they bring, who
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have shaped their lives through much suffering, many joys And if you feel identified
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with one of them, it is no coincidence. Okay, and thank you
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for listening to us. Okay, and we' re going to give our
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first place Aerica. Well, you guys already know her. Erika is going
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to tell us a little bit about why is Pugna not about why the sex
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war that even right now says hand And why the sex war? Who'
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s better than a woman or a man, and that' s all.
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Men can or women can too. Or now we' re the struggling moms
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who push the kids forward and nothing happens and society doesn' t happen to
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her and we' re warriors. Let' s hear a little bit what
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Erica brings us now, so she can tell us a little bit about the
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war of the sexes, where all this feminist situation comes from to see what
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you can tell us about the ca hello good night to all days afternoon,
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depending on the schedule you' re seeing us. It is a pleasure that
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you remain faithful to this and I remind you that all glory and all honor
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is for our God and we are here to reach those hearts that need to
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hear this. I repeat them again. I' m going to talk about
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what Mara comments about why is Satan hate women? And as we go through.
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Every one of us thinks we' re going to introduce ourselves. Not
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as long as he' s touching us in turn and I' m starting
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then why does Satan hate women? There is no Bible text in the Bible
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that specifically mentions that she hates a woman. For this reason remember that Satan
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came into this world to kill, steal and destroy, and to destroy a
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woman said to him it is a triumph, since woman is a very important
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work in the family. It' s an important point for the children,
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for the husband, for the parents. And Satan says. I' m
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gonna make you fall, I' m gonna make you fall down,'
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cause I know you' re important to your family. That is the main
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reason why satan uses or wants to destroy the woman, or wants to use
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the woman to destroy her marriage, destroy her children. And that' s
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why. And all this begins in Genesis Three. It' s true,
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Karina. That' s very nice to meet you. My name is Karina,
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representing more itlake paque, as you mention Sirikam, Genesis speaks to us
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in chapter three about from the beginning we see how the serpent, because Eve
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was deceived. True, we note how he questioned what God had said that
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they should not eat the forbidden fruit. However, there is a background far
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beyond and here we can see how there is this enmity in Genesis three hundred
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and fifteen, says I will put enmity between you and the woman and between
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your seed and hers. His seed will crush your head talking about Jesus says,
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but you will bite his heel. Here we see a direct attack by
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satan on the woman in the family, because I reach him to see this
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whole movement that you told us about empowerment, that women can alone. He
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' s telling us about a hoax. He speaks to us to induce us
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to an individuality that is not really biblical, because the word of God tells
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us that when we marry we are no longer two, he says that we
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are now one. So, all these voices, these things that are rising
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around society. What it causes is us to start listening to that voice that
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ever spoke to Eve and that tells us You can do it alone. You
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can go your husband. Your kids would be better off without him. You
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would have accomplished more without him your husband. Because he doesn' t support
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you. So, all those voices, all they want to do is this
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division and put that doubt into God' s original plan. I believe that
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the family is the sustenance of all the foundations of all of God' s
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creation. Satan' s attack is directly upon the creation he formed, which
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is the family. Then it is very important to realize that, beyond the
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arguments of movement, it is an attack on God’ s word, on
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a biblical foundation that has great weight and that we must be very punctual and
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very accurate in detecting these types of attacks. Because this father I have to
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recognize him at first, when I listened to all these movements, suddenly I
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said I can. I' m strong, I' m brave, I
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can be what I want to do. Right. How many times we hear
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that And if we are not attentive and are not in communion with the Holy
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Spirit, it is very easy to be deceived And more so, the Bible
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says that look and think to be firm, see that it does not fall.
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Then that calls us alert, because not everything that seems good or not
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all that we like to hear comes from God. Then we have to have
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that spiritual discernment to understand what God wants for our family. Amen. Thank
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you very much, dear someone that Erika wants to comment something, if God
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I believe to turn on the man and then the woman, why? The
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serpent had to deceive the woman first, why didn' t he catch the
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man and tell him to eat the forbidden fruit and you' re going to
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be like god that is, why to the woman why not the man.
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It says a biblical text that the wise woman builds her house more foolishly with
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her hands, destroys it and that is very clear to me in the aspect
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that if Eve had been wise, in fact, you know what not,
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because the lord my father said that I will not eat of that fruit,
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what would have happened. If I hadn' t eaten what you think would
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have happened. Look Erika, I think this goes beyond the characteristics and qualities
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of a woman. We women are very hearingful. We like to be spoken
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nice husbands convince us with tender loving words. And yet men are different.
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Men It' s not how we talk to them then the sensitivity of a
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woman. I think it' s coming from there, too, because he
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knew Eva' s weakness. Then he started and said the Bible. The
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Bible begins by saying that snakes were the most cunning animal of all. If
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you notice. Then he says he told Eve that God said no is true.
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So many times we ourselves allow thoughts or talks to enter that begin to
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leave us a little bit of doubt. But all arguments are thrown down by
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the word, because that is why the word mentions us. That we overthrow
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every argument that stands against the word of God, but for that we must
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have that intimate communion to understand our weakness. And often the weakness on the
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part of women comes from the ear. And well, as well as you
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eat, we' re sensitive women, but we' re also pillars and
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we know how to get what we want then I think that' s where
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the attack was. He knew that through us he could, through Eve,
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attack Adam. Then I believe that God has adopted us of many beautiful things
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and we are very intelligent. All of a sudden, we' re very
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sensitive and we let a lot of sweetening the ear, but we' re
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also very smart and we know how to get what we want then it'
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s there. I think it' s that way the attack, because we
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' re right says the Bible that the man is the head of the home,
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but we are pillars. The Bible itself says that the woman builds the
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house, so that' s where she comes from. I think that'
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s where he' s looking and he' s looking for a way to
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hit us hard. But sometimes Jesus Christ, who came to change things,
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to transform his life from women. That' s right. Thank you very
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much. Someone else I want to comment on this. Or excuse of Pastor
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General of Christian Church. And the same deception that the enemy used in the
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Garden of Eden to deceive the woman offered him independence, being just like God,
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and that same deception is what he offers us today. It is exactly
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the same thing that offers us that, as Kari said, we can do
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everything we are self- sufficient and many times and unfortunately we lend ourselves to
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that deception. No, I don' t. Thank you very much and
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well we are then starting with the introduction. Thank you for your comments and
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then we' re going to start right now, more or less. We
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understand all those who are to our new subscribers, thanks to those who are
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back there listening to us because sometimes women have been so attacked throughout the history
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of humanity through deceptions, through many inventions of satan to discredit the dignity of
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women and, as our guests rightly said, it is true not the enemy
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often attacks us, sweetens us. He knows what we like. Do you
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know at what point we feel alone? And do you know when to arrive
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and with what to arrive? To convince us, But, as our sister
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Martita and our manna Christi said, thanks to Jesus Christ who came to change
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things for all, true and let' s start then we already talked a
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little bit about Eve. Let' s talk now, let' s do
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a count for the old will of the women who were at some difficult time,
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in some situation that wasn' t very comfortable. Like me. I
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think that many of you are currently going through as you might be or as
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you have already been, and let us hope that each of these stories will
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serve you and be building for each one of them and can be identified and,
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above all, always be emphasized. We' re not alone on the
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road. We' re not walking alone. We have someone who has already
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walked and someone who is not against us, someone who also listened to us
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and who, just as he spoke to the great prophets of the Bible,
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spoke to these great women who perhaps had seen that their life had failed and
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that no one gave anything for them anymore. But there was someone who took
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them in his arms, who gave them the love that hol also tells you
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that same love, which is an incomparable love, full of grace and full
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of a new opportunity. Let' s listen now to our first woman is
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from Christi. I don' t know if you want to share with us
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what woman you brought here today to discuss her story. Hijole, I bring
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a woman we all know, is rather known as the Samaritan woman in the
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Bible Notice, that there is not her name. In fact, his name
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isn' t written, but he' s an impacting character. It'
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s in John' s Gospel, in chapter four he writes how Jesus Christ
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was on his way and makes a stop in Samaria and had something to do
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there, had something to do. There was someone there to visit and it
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was to meet this woman of the morning. He is already listening, he
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was studying and I was commenting to him a little while ago cari transforms my
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heart because I heard that the Bible relates that it was about the sixth hour
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and I was analyzing and studying and it was about twelve o’ clock in
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the day when this was happening, because it was an hour where there was
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so much heat. This woman, as the Bible relates, had passed through
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five husbands. She was going through a situation or adultery, or prostitution or
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something not very comfortable. Imagine in those times and having five husbands, imagine
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the situation in which we are emotionally abandoned, not all of it. She
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brought many empty spaces and sought to go to the water, to draw water
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from that well to one or where there were not many people and I imagine,
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by it, the same point of the people or people of what she
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was or what she had been. Then, Jesus Christ had to pass at
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that hour because he was going to meet her, he was going to make
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her the first disciple, the first woman to share and talk about Jesus Christ
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and he was studying and it was with the woman who had more time to
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talk. He dedicated himself to her, sat there and waited for her to
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arrive. He waited for her to arrive. He dedicated all the time to
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her and told her about the water. He asked her for water, he
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asked her for water. She was pulling water out of a well and telling
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her to give her water, and she was telling her how you asked me
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for water. She herself in her condition, I think she despised herself,
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felt pure, felt unworthy of a man. I think she even felt strange
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to see I guess she' s used to it when no one was there
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in that well pulling water. And I think he was surprised to see Jesus
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Christ standing there, Jesus standing there waiting for her and him to come and
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tell him to give me water. But this was just the beginning of a
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talk that was going to transform her life and is as shocking as Jesus Christ
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does not see our condition. He doesn' t see what you' re
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talking about, the nove what you did, the situations you went through,
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the situations this woman had gone through to change so many husbands from those voids
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she had, He left them aside. He had to meet her to heal
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her, give her, change her life, change her story and make her
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an example of life for each of us. How many women, sometimes in
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such conditions, feel unworthy to receive Jesus Christ? How many women today feel
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unworthy because they have been abused because they work on these prostitution issues, because
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they have changed even for the better. They' re not involved in prostitution,
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but they have two or three husbands. And we know that before society,
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because it is not well seen. And that makes you feel unworthy before
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Jesus Christ. But they do not know Jesus who is full of grace,
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a sufficient grace, a redeeming grace that transforms lives. And she is an
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example to us of how he approached, waited for me to reach this woman
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and offer her that living water grew. Yes, that living water that has
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for us that calms our thirst our headquarters in our soul of our feelings.
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We were talking at first. As women we are very emotional, we are
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very fragile, we are very earsy, we are a very special creation of
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it. He knows us perfectly and he knew what had happened and what she
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needed. And just as he knew that condition of her, he knows the
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condition of each of us. Perfectly. She knows what Sister Grey has,
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what she needs, she knows how to speak Sister Erica, she knows how
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to approach Martha each of us. But our condition goes further. It is
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not limiting to his love, our condition that aside, when we understand that
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he is full of love and grace for us, then it is so nice
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to see how this woman, he takes her out of the Bible. We
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know everything. In fact, the title of this evangelism of this chapter.
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That' s the Samaritan woman and Jesus Christ isn' t here? Jesus
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and the Samaritan woman are gone. There' s no man for her,
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yes, but she was the first woman to talk about him. How it
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dignified her truth. Sometimes we' re not able to bet on these kind
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of women. And the lord said I' m waiting for you. I
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am waiting here outside this well, because I have an appointment pending with you,
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because today I am going to give you grace, because today I am
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going to give you salvation, because you will know that love that covers a
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multitude of errors, that love that heals, that love that restores you already
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found someone else that I want you to think. Thank you, Christi.
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It is very true how God sought it. Yes, because he sought her
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that way and no one else wanted to seek her out and interfered in the
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city and he went looking for her, found her and gave her what she
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already needed, peace, a new life. He transformed his life, transformed
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his life, He thanked her that she went and told them come I just
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found the one who is the messiah told me everything he knew about me.
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That' s right, and it' s funny, not because I'
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ve seen her in her life. I can' t imagine this woman'
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s face when she spoke it, because she was surprised that this man spoke
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to her, but that this young Nazarene Carpenter told her. I know you
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' re in trouble, I know you' re not wanted and in your
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village, but if you come to me, you' re never going to
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lack anything, because everything you needed you found and cisterns broken and it also
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teaches us mara when we see this story. I mean, I didn'
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t have one, I didn' t have two, I didn' t
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have three, or life. So this means that by God' s standard
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all sins are equal. Yes, and unfortunately, as human beings, we
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often say or measure small sins, big ones, smaller than the other,
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but not by the standard of God, all sins are the same. Then
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there I was showing her that no matter what sin you have here I am
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to redeem you in the Book of America. Yeah, we were being bragged.
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Right now. This makes a comparison of the woman of the Old Testament
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with the women of today and many times we have or rather we feel with
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the ability to judge other women. I feel like the fairest and most submissive
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and humblest woman of this time. It is not compared in any way to
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the godly woman of the Old Testament. Women who loved their husbands, who
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respected them right now, calling their husband a lady, not us. This
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is not even a very distant prototype of woman from the Old Testament to the
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present day. And that now does not allow us to judge anyone like that,
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neither to point to anyone nor to say I am better than one,
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I am better than another, because in reality we are not. Not the
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love of Christ comes to transform our life in such a way that even in
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that intervenes by giving us the love for others they spoke of at the beginning
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that there are some marches. There are not some marches where women demonstrate and
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I would like to say that, because I do not agree with that type
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of march, but I am not against it either. I mean, and
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it' s not that they don' t judge me, because all those
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women who walk the streets bring a wound, a wound to their heart,
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a lost daughter, a rape or suffering that they carry. Now like the
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black Berry, his stone in the foot dragging no and this, but each
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of those women is going to have a personal encounter with Christ and it is
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necessary that at some point they have that encounter so that they can be healthy
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and can be free and can leave that weight that casino. And more than
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anything is the purpose of this little talk that we know the story of other
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women who have also suffered what we have suffered Perhaps on different levels, perhaps
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there will be someone who says no one has suffered sexual abuse. The Bible
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speaks of sexual abuse. Tamar a girl was abused by her own brother.
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Another girl was abused by her father- in- law. And there is
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no pain that you may have, that God cannot understand. And each of
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these women' s stories teach us that, however great our pain is,
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there is much greater healing. Still day is only to believe that we accept,
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that we believe and that we receive that love that we may have been
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owed since birth and that we have been looking for it in something that is
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not going to take advantage of and we have forgotten that there is someone who
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loves us as we are and did so to us and allowed the situations that
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had to happen to find healing to pass, as this woman had to spend
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five husbands, five failures in her life to find true love, the one
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that was never going to abandon her. And let' s talk now,
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then, to Gris, I don' t know if you want to share
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with us what woman you want to share with us tonight. My name is
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Gris Chris Celda I' m the wife of the pastor of Zone Four.
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Okay. One of the women who caught my attention was Lydia' s the
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day. She was a woman, a seller of purple cloths, and she,
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though she was a merchant, she gave herself the time to listen to
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Paul. But for that, she gave place to God in her heart.
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He was preparing Lydia' s heart for that word Paul was going to share
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with her, to reach the depths of her heart and it was the way
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she could accept Jesus Christ as her savior. And that' s a great
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example of how she since she became, she was a woman that she also
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began to evangelize, cared about others. Truth, and that' s a
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great example that I can see in this woman that how she was a woman
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who loved God why, because she did it from the heart, she gave
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it up completely and it was the way she served God, she honored him
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through her work, through her finances, because she was a woman. Well,
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speaking economically, because businesswoman, businesswoman, yes, you can say in
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your entrepreneur exactly then I can see in her how she was, then,
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very sensitive to God' s voice and gave herself up. And for that
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truly invites us as a great example of how she was a woman who loved
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salt more. And so, in the same way, we also have to
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do it. Not to be able to share with them those who don'
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t know him yet. It is within us to share with them the love
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of Christ of how much he loves them, of how, that no matter
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the condition that they find, that he always has a word and can still
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get it out of the problems very difficult that she is. She may be
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a woman more than conquering, true, because that is what we, as
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daughters of God, are more than conquering in Christ, Jesus, and that
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is what he was very little that is shared and was one of the women,
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the first woman in Europe to be converted to Christ. Well, what
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an interesting life for Lydia. I' m very struck by what you mentioned
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at the beginning that I was a saleswoman, that is. The women we
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talked about here weren' t extraordinary women, they didn' t come from
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royalty, they didn' t come from royal cots, they weren' t
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actresses. She was a woman, a housewife Eva who was alone away from
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her husband We saw a woman who had five husbands, who could not have
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a stable emotional relationship and we see a selling woman, that is, someone
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who was perhaps not very prominent, but how God touched each of their lives
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differently. That' s why I was talking to them at first. Maybe
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you' re going to identify with one of them, that is, an
33:53
entrepreneurial woman dedicated to her business, perhaps alone, because it was also badly
34:01
seen at the time that a single woman started selling. Now, that a
34:07
struggling mom then and suddenly comes God and touches her life and changes her life
34:14
completely. Not then some entrepreneur here is out there saying life is good.
34:20
You' ve treated me so badly I have to do things. I'
34:22
m alone, because she' s not alone. God sent Paul to Lydia
34:25
to meet him and tell him you are not alone in your struggle to bring
34:30
your family forward. It' s a nice story. He is a man
34:34
who is hidden in the Bible that almost no one speaks of her and beautiful
34:39
qualities, not what a beautiful character a fighting woman. Then I don'
34:45
t know if you can identify with them. We' ve already had three.
34:49
I don' t know, marita that you love the person you did
34:53
live in the Royal Palace. She was Rispa. He didn' t go
34:58
to talk about her. Not Rispancho. It' s a story that brought
35:04
me and hid me. The truth is, this son was studying her and
35:07
I was saying what strength a woman with that one, with that caste.
35:16
This one has a lot to teach us. She was King Saul' s
35:22
concubine. But while David I' m going to explain a little bit about
35:30
who she was. Historical transport fund so we can understand what happened in your
35:34
deal. She with Saul' s concubine, and when David was already reigning,
35:44
there were three years of drought, scarcity, famine, and sterility.
35:50
Then, in those three years, the whole nation was suffering and was suffering.
35:54
Samuel consulted God to find out the reason or why God is his lot
35:59
this nation in such a way. And God answered that it was because Saul,
36:06
when he was king, lacked a covenant, a covenant with the people
36:10
of the Ammonites. Then, Saul, that is, the covenant was that
36:19
they would defend each other, that they would not attack each other, that
36:22
they would be allies. No, but Saul lacked that loyalty and almost ex
36:30
ended this Gabaon village. No. So, God upset with this, check
36:36
it out. What I saw here was that previously there were no contracts before
36:42
a notary. It was the word of honor. In fact, not many
36:46
generations ago. The contracts were word- based and respected and now not.
36:54
That' s why they have jobs, notaries. No. But, Saul
36:59
failed this covenant and by that, rather, because of this, God whipped
37:06
the nation ok So, David, what he did was to meet with the
37:12
few of the remaining people of Gibeonites and told them, because we want to
37:19
make up for that so that it is scarce, is to stop so that
37:23
the nation can develop, what we can do. Obviously, they didn'
37:30
t want money, like everyone else. I think, most human beings are
37:35
bad. They sought vengeance and revenge to exterminate Saul' s offspring. Then
37:49
he delivered them up, save to Mephi Bosheth, because he had a covenant
37:54
with Jonathan. That he wasn' t going to support him, that he
37:58
was going to take care of him. But the two sons of Rispa were
38:04
Jamoni and Mephiboceth, not the son of Jonathan, but the son of Saul.
38:12
And he gave them to him, two of them, and theirs to
38:15
the rest of Saul' s descendants, and the Gibeonites hanged them all the
38:24
seed together with the children of Rispa. And what Rispa did was that she
38:30
spread a rough cloth, a stone. And she was for five months,
38:37
which is what the barley harvest lasts, guarding the carcasses of her children on
38:43
the day that they were not destroyed by birds of prey and in the night,
38:51
that they were not attacked, that the wild beasts did not eat them.
38:58
That time she was there, I mean imagine, that is the suffering,
39:05
that is, the same pain that she had, she made her act
39:09
this way, that is, she didn' t care about the cold she
39:14
didn' t care about the and even face beasts or imagine facing one if
39:19
I' m afraid of pitbully dogs, imagine a wolf or some are or
39:24
I don' t know how to face it to care for a corpse,
39:31
that is, for the animal forgiveness is served dinner and she stood between that
39:36
acque. This came to the ears of King David, who was aware of
39:47
this situation. This woman is not teaching us the deep love of a mother,
39:55
loyalty and fidelity to her own principles, that is, to her demands.
40:02
And this what David did went to talk to the Gabonites to recover not
40:09
only the bodies of those people who had been liquidated on this occasion, but
40:15
also the body of Saul and Jonathan who had them in their position, in
40:17
their possession, Then she managed to dignify his name, honoring his memory of
40:28
his loved ones and giving them a dignified burial. It' s not impressive
40:38
that good and what I want to highlight and what remained for me, which
40:42
sowed me that this woman made her pain her strength. I mean, it
40:50
' s impressive, because we all, at some point, have a situation,
40:58
whether it' s to a lesser or a greater degree. We all
41:00
face difficult situations in our lives and often tend to cry and stay there.
41:12
It is necessary that we learn from Rispa' s life to take strength also
41:20
in our lives and do what we suffer a measurement so that we can get
41:29
out of the situations of what the king is on this occasion dignified Rispa and
41:38
fulfilled in her the request that she had to be able to bury her loved
41:45
ones and also in Rispa, because also the woman, Mary Magdalene, but
41:54
she told them to her soon, because I think it is already very good
42:00
to look how interesting also the story of this woman, not how many people
42:06
do not identify with the smell of a mother who has lost their children,
42:09
who does not know where their bodies are and who, as the shepherd said
42:15
well, how her sadness becomes her strength and do not give up? And
42:24
even in the midst of your pain, God is? And even in the
42:28
midst of her pain, God touched the king' s heart to do justice
42:32
to her. And on the path of sadness, of despair, of abandonment,
42:37
of not knowing where my children are, there is hope for you also
42:43
as mothers. There is hope in God, there is comfort in God,
42:50
and there is a faith that he can touch the hearts of people that although
42:54
for that we that is impossible, but it was also impossible for five months
43:00
to mourn the bodies of the corpses. I can' t imagine how old
43:02
they might be. I want to think they were kids. I imagine it
43:07
to have that pain for them and in the context of Saul, I imagine
43:13
that now they have been little ones between ten and fourteen years old, when
43:19
much and not being able to enjoy being a mother, because someone else snatches
43:23
it from you. But in the midst of that pain, the Bible presents
43:27
us that there is hope, that a miracle can occur, truth, and
43:37
we are not alone on the path of sadness. Someone else who wants to
43:43
comment on some of these stunning women, not who have brought us with their
43:49
stories very hidden in the heart of the Bible, but who have been of
43:53
strength to many others who know their stories and who I hope now that you
43:57
know them, you can also buy to leave a little bit of identifying yourself
44:05
in some area with these women. I want to share with you now the
44:08
story that perhaps many people are passing it on to a woman called agar.
44:14
She was a woman who wasn' t very well seen. Let' s
44:20
say she was the third in discord and because how we would feel being the
44:25
wife and having to live with the lover and, worse still, in the
44:31
sense that Sara wanted to have a baby and she couldn' t. And
44:36
this young girl arrives, much younger than her, I don' t think
44:44
she' s more beautiful, because Sara was overbeautiful. The Bible says she
44:45
was a beautiful woman, she was very intelligent. She loved God, left
44:52
everything to follow her husband Abraham, who has been the mother of the Jews
44:58
and the Hebrews. And suddenly this inexperienced little woman appears, a slave who
45:08
was given to her when she was in front of Pharaoh. After Abraham sadly
45:15
sold this woman to Sarah, how one would feel if her husband sold her
45:21
not that I said I' m going to die I better die you.
45:27
There' s a mine across the street, you go. First, where
45:30
is Sarah' s dignity as a woman, and she accepted it and in
45:37
compensation they gave her a slave and this was gripping. He spoke Egyptian,
45:42
he did not speak Hebrew. Well, it' s adopted by the baby.
45:49
She feeds him and suddenly she says it' s good to get there.
45:55
I can' t have children. Take my slave, my slave,
46:00
to do what I say. This woman earned Sara' s trust. Sara
46:04
believed him well, you have a friend there not and suddenly she has a
46:12
baby and wants to take away the kingdom and the slave wants to rule instead
46:16
of the lady and the husband, because she beats the slave And lawsuits and
46:24
lawsuits and lawsuits and one good day the slave feels bad. I wasn'
46:32
t a very good person to say then the slave goes away and there in
46:39
the distance she says I want to die with everything and I raise because I
46:44
was kicked out of the house, but she didn' t contribute well either.
46:47
And at that moment, when she says I want to kill myself because
46:52
she tried. And then he says my son dies and I' m gonna
47:00
go away so I don' t see him die. And I' m
47:02
not even going to make the fight to help him, because I can'
47:07
t fight anymore. Me alone and suddenly he comes to an angel who we
47:12
believe is the same lord and tells him what you have agar, why he
47:19
cries to your son and agar turns and tells him who you are and he
47:25
tells him I am God, the God of the man you were with and
47:30
the one who kicked you out of your house. How God can speak to
47:35
one lover sadly grabs the other. There is forgiveness for when someone takes away
47:43
my husband perhaps agar At that time he understood that he didn' t do
47:50
things right, but there was no turning back. She went a desert to
47:52
die herself and her son, and even in the midst of the pain she
48:00
did feel of saying I don' t want to see when you die and
48:07
turned around and no longer wanted to see her son die of thirst and she
48:10
looks like the lord and tells her to see agar you' re not doing
48:16
things well. Go back and put your mass on you. Ma' am
48:23
they' re gonna give you a new chance because, regardless of what they
48:28
did to Sarah, Sara had love in her heart. Sara was a loving
48:34
woman, far from how they have not painted that because of her, even
48:38
Ahorita is in the war between Jews and Palestinians. No, well, one
48:45
part was right, no, but another wasn' t. So much,
48:49
it was God' s plan. Then Sara returns, Sara forgives her and
48:57
she grabs. Just at the moment when the lord speaks to him, the
49:00
l in the desert agarle says children, you are the same God of the
49:06
man with whom I slept and is talking to me. I' m not
49:12
his family. You never talked to me, listened to them, worshiped,
49:20
put up altars, killed animals. I' ve never been part of it.
49:23
And now you see me and God tells her if I' m watching
49:30
you, and I saw that you left your son there and I saw that
49:34
you left and you said that my son died. They' re not gonna
49:36
die. There' s a well in front of you and turn around and
49:40
say I' ll call it that well in a way. The God who
49:44
sees me was so important the encounter that this woman had with God. Pleased
49:52
to tell me you see you care, it doesn' t matter that the
50:02
whole store exiled me, that the one who was supposed to defend me my
50:07
son' s father runs me with every son and tells me you die in
50:10
the desert, because you' re grappling with my wife of those times that
50:16
suddenly you discover infidelity and that they say I don' t want anything anymore.
50:17
With you, woman, go you and your son and I stay with
50:21
my family and don' t come and destroy my family and I get rid
50:24
of you that way and how many women happen that doesn' t hear,
50:30
I trust you, I believed you told me and suddenly you abandon me.
50:36
And what do I do with my son Many even take away their jobs,
50:40
many even denounce them, and what do they do? I go and I
50:45
am the other and what privileges my son has according to the other son of
50:52
the inheritance, because the other is of the marriage. I' m one
50:53
of the other and God says it doesn' t matter. I saw you
50:59
too I looked at You I appeared to you and I gave you the way
51:04
out. Twice they ran Gar out of the house. Twice he misbehaved,
51:08
once when drinking was small and once when he was too big. The second
51:15
one did not return, but in the second one, God appeared to him
51:20
again and told him again what you are doing, because they ran me again.
51:27
It' s just that you misbehaved again. Yeah, okay, you
51:31
can' t live with the tube of the afterlife and God gives it another
51:36
completely different life. You' re going to the desert. Your son is
51:40
already great, he is going to be a hunter, he is going to
51:45
use the bow and his nation will be so great, so great that he
51:52
will live by the sword and with the sword he will become a great man
51:55
Among the nations nineteen peoples. Arab the national of the most powerful nations on
52:00
the planet, with territories full of oil. Economically they ask nothing from any
52:07
of the countries with the highest PIP, with the highest quality of life,
52:10
and they came from one woman who was the other and God did not care
52:17
that it was the other. He saw his problem and told gar they can
52:23
' t fit both together. They' re always gonna be fighting. Maybe
52:29
you didn' t do things right. Hagar won your ambition, he won
52:32
your envy. You wanted to be in your place. Ma' am.
52:37
Things didn' t go well, but I give you a new opportunity because
52:43
we have a God of opportunities and gave Gar a chance, gave him a
52:49
nation of his own, gave him a successful son and he saw for his
52:57
son when Abram aba, because Abraham abandoned Ishmael financially he no longer maintained it
53:05
and that lord was a billionaire. He didn' t even tell him to
53:08
have a sheep to keep you in the desert. No more. He gave
53:12
her a little omen and paclo to catch up with you. He didn'
53:15
t give her territory, he didn' t give her a piece of nation,
53:22
not even a car to cover the sun and agar was to blame.
53:27
No, and he washes his hands and Sara stays in his shop because she
53:36
was the wife to come. She leaves without work, without property, without
53:43
money, with a son, without family, in a foreign land because she
53:46
was Egyptian and went to a place where who knows where she was and God
53:52
helped her in such a way that she raised her home. She alone gave
53:58
what Wisdom to garla. The Bible does not tell how it helped him.
54:01
The Bible doesn' t tell us. The only thing that tells us that
54:05
more than four thousand years later, Ismael is one of the strongest peoples on
54:09
the planet, equipped with state- of- the- art weaponry, composed
54:20
endless oil tankers. Then she was not so bad and God gave her Wisdom
54:25
to create a son alone with nothing, because it did not touch her inheritance.
54:31
And when beyond, he didn' t even come back for the inheritance.
54:36
The Bible does not speak of her being present at her father' s
54:37
funeral. We don’ t even know anything about agar again, but the
54:46
Bible takes the name of a slave and claims it by saying there is an
54:54
opportunity regardless of the mistakes life has cornered you. Because agar had no choice.
55:02
It was like that or yes, whether or not to be with Mr
55:07
She was a slave, she had no opinion. He arrived as he left,
55:13
with one hand ahead and one hand behind and worse, he still arrived
55:15
alone. Now it took one to imagine those conditions. How many women are
55:21
not going through that situation right now and are not alone yet in your pain,
55:28
even in your sadness, even in your despair. I' m still
55:30
going to give my son a gift because I don' t have to feed
55:32
him. God will always provide, because God provided water to this child.
55:38
Yes and he said good agar, for the child was not the promise.
55:45
But I' m not going to leave it, that' s no way.
55:51
I' m going to pick you up with everything and your son God
55:54
has arms so big that he picks us up with everything and the family how
55:59
beautiful and has them so strong that he holds us in them. And that
56:02
' s what we come here to present today to all the women stories of
56:09
real women who lived in the past. But they are the same problems right
56:15
now and that there is a hope for me to respect, there is a
56:21
hope this I believe that how many women do not live this condition of agar,
56:27
how many women do not live in that condition of being the other,
56:34
of feeling used, because that role, that site takes you to the lowest
56:40
and the meanest thing to be being the other wave woman the other and that
56:45
your child has no inheritance with the others. And it' s the same
56:45
if he' s a son too. And here come two very curious things.
56:50
Economic heritage and spiritual heritage. Yes, they are children of sin.
56:55
That' s how they' re born out of conditions and she doesn'
56:59
t ask for it. And that' s the deal. It was me
57:01
to your son and everyone happy and food Ty was used. Finally, she
57:08
was used by Abraham because abrad could have said. No woman, things aren
57:13
' t like that. It' s good. You got upset, you
57:16
got wild, you got desperate, but hold on, he didn' t
57:22
take it. Sorry, I can see, like, many times women act
57:28
and talk about resentment and anger. I can see that this woman, in
57:37
her rebellion, did so many times for everything she suffered, because we do
57:42
not know under what conditions she was sold. We do not know the condition
57:46
in which his heart was and said ok, I have to pretend that I
57:52
am happy, I have to pretend that nothing happens that this man takes me
57:54
and I have to have a child nothing more, because this woman cannot in
57:59
what condition she was, who cared about her feelings and her emotions. And
58:02
what I can also see is that she also made this move and was rebellious
58:08
at the anger of seeing them happy to say why they can have everything and
58:14
why I can' t have mine. So many times we act with anger,
58:23
anger, no matter what destruction there is, because lovers are what cause,
58:29
cause, that is, arrive and make a whirl in the family,
58:31
in the home, absolute destruction to the children, the husband who was unfaithful,
58:37
but Jesus dignifies us by not giving all the blame to the women,
58:43
but also responsibility to hold the man responsible. Jesus came and Jesus said I
58:49
do not come to plead it law, I do not come to the law
58:51
not be fulfilled. What is more, I come and clarify it as I
58:55
had it a little bit clearer and I said that he that I look at
59:01
the level of Jesus how adultery came up to the man when I was talking
59:06
to them I said to them that he that looks at a woman to covet
59:12
her and adulter, then he was putting the condition and the man by the
59:16
eye that we talked about that little bit of qualities and of the woman and
59:19
of the man. But this woman rained a lot of damage. I saw
59:22
a lot of damage, but still. Behind all this, as you well
59:27
mention, Mara, God dignified her, God gave her that authority in some
59:31
way as a mother. She saw her mother' s pain and God spoke
59:37
to her and loved her and cared for her best in her anger, because
59:39
sometimes we have so much anger in life and we say why to me,
59:44
because I cannot be the wife, because it touched me in an unfaithful husband,
59:47
because I am happening these things since I was a child. But suddenly
59:52
God comes into our life and we don' t know how to respond.
59:55
This Samaritan woman you were talking to us with Christi was what gave her.
1:00:00
He said you' re talking to me. You tell me that I give
1:00:02
you drink surprised and surprised and many times we find it hard to understand that
1:00:08
great love that Jesus has for us, because we are not used to someone
1:00:14
giving us that value, giving us that love and all the characters that we
1:00:17
are talking about, the base and the wounds that have led us perhaps to
1:00:24
believe that we do not have that value that we need. We don'
1:00:30
t deserve that forgiveness and that grace, although we don' t deserve it,
1:00:35
but it' s free. That' s why it' s funny.
1:00:36
We don' t deserve it. It is a gift from God And
1:00:39
it is to all those who feel identified that they say that I have not
1:00:45
done good things, they do not understand me. We' re talking real
1:00:47
lives. We are talking to people, people who have done things and are
1:00:52
in the Bible. Sometimes we believe that God is far away, that God
1:00:57
does not understand our feelings. You' ll never understand the p that I
1:01:00
' m in and of course not. He is always attentive to our cry,
1:01:05
He is always attentive to our pains, to our rebellions, even though
1:01:10
sometimes he does not like them. Obviously, he wants us to look for
1:01:14
him, to live in a life where we really like him. So it
1:01:17
' s awesome what we' re hearing. Notice that I also know that
1:01:24
story to be born because I had to do a study on Abraham and I
1:01:34
see another point different from how they commented and I am going to say this.
1:01:39
Yes, I understand the point that I take your option because you'
1:01:44
re a slave and you' ve been forced to take my slave so that
1:01:50
you have a child with her, since I, Sara, can' t
1:01:52
have children. To begin with, Sara, I don' t trust the
1:01:55
promise God gave her and they were going to have a child, we'
1:01:59
re going to put Sarah aside by talking about agar hejole, why satan uses
1:02:07
women to agar well. He could have taken the option of saying ok already,
1:02:14
God gave me the opportunity to live with my son and not die in
1:02:17
the desert and gave me this territory to be prosperous. But what happened to
1:02:22
aga many times the resentment and resentment of telling his son Ishmael is that you
1:02:28
are the firstborn. It is not yes, I explain then that' s
1:02:36
where the wars we have to this day for the fight in which Ishmael says
1:02:40
we are. That' s right. So we have to be wise about
1:02:47
what we' re building or putting into our children' s hearts, hatred,
1:02:53
resentment, what are we feeding them? That' s how I understand
1:02:59
the part of getting there if I understand, but he had the option of
1:03:02
doing things differently and he didn' t. He sowed in his son Ismael
1:03:06
Rencor and the resentment and wars between Palestine and Israel, for it is that
1:03:12
issue, that problem that we still have today talking about agar, talking without
1:03:19
taking into account the issue of agar, that he was a slave and that
1:03:24
she was forced today as women, I think we deserve a respect in the
1:03:34
aspect that if I know that Martita has her husband, I why I am
1:03:39
going to mess with your husband. I' m not respecting and if I
1:03:46
decide to be your husband' s lover, I' m going to suffer
1:03:51
the consequences and I' m not going to victimize myself in saying that I
1:03:53
' m the lover. I have no inheritance. I don' t have,
1:03:55
because it' s the consequences of your bad decisions. In God we
1:04:01
have mercy. In God we have forgiveness. Come closer, confess in the
1:04:09
Lord the things you are doing wrong. It' s never too late,
1:04:13
I mean, I see that point of a little bit different agar. I
1:04:18
think the difference here is that she was in a state of slavery. Thank
1:04:23
God we' re no longer slaves to that kind of thing. Already to
1:04:30
the Lord that we are free from a long time ago and we can choose.
1:04:34
And as you well say Erika, today we are free to choose what
1:04:40
not to do. And that role of a lover or of being a third
1:04:45
person in discord, is a role that ends morally and we see it as
1:04:51
well as you say it, You led to convey all that to your own
1:04:59
son, because although it is presented to him with all this angel and he
1:05:02
met and was given all that. It is also worth mentioning that many times
1:05:06
the Lord is always for us. I rescue in all these women who were
1:05:12
never alone. He waited for this woman, Sara Maritana. There he took
1:05:17
the time, He knew he was going to get there and there he was
1:05:21
and we see with each of them how he presents himself at the moment where
1:05:27
they need him and presents himself. But we also know he' s a
1:05:30
gentleman. He' s a gentleman and he' s not gonna make us.
1:05:32
We have the decision to walk, to let go, to be free
1:05:39
in their arms, to leave us, to restore our hearts, to restore
1:05:45
our lives and to change completely. Now we are weak and cooperating and that
1:05:48
changes our lives, that transforms our generations, but also sometimes the foolishness,
1:05:57
our heart is going to follow with all this is a role that does not
1:06:02
dignify the woman and that many times now. At present, many women choose
1:06:10
it on their own is more even as suddenly it is already some fashion for
1:06:15
many to feel with an ego, although inside we know that it is something
1:06:21
that fills them with voids of them. Well, imagine how ugly it is
1:06:30
to feel that you are not able to have a man for yourself, that
1:06:32
you have to share him with someone else than finally, as Mara said,
1:06:39
Just like you came in like this, you' re going to leave because
1:06:42
that' s how these women end up. But he' s always going
1:06:45
to be Jesus Christ for them, he' s always going to be there
1:06:50
when it comes to meeting them and telling him I' m what you need.
1:06:54
I' m that love you need. You don' t have to
1:06:58
beg for the love of one who shares it with you with another woman.
1:07:01
When I can dignify you, I can fill you, I can restore you,
1:07:06
I can make you feel a special woman, without needing you to lose
1:07:12
your courage in a situation that will end you as a woman. But that
1:07:16
is a choice that we too have to learn to learn. Thank you very
1:07:23
much. Someone else who wants to comment Erri and finally, what a woman
1:07:28
you bring us. Ok I bring one from the Old Testament is called Gomer,
1:07:34
who married a minor prophet who speaks the Bible that is, I don
1:07:39
' t know if you' ve heard of it. Okay, this woman
1:07:44
was a prostitute and God commands her, so I' ll look for her
1:07:49
and marry her. She says you' re going to find this woman to
1:07:56
get married, you' re going to be your wife and you' re
1:07:58
going to have children with her. I told him about this story. She
1:08:01
is tremendous, she marries bears, she has children, but this woman was
1:08:08
used to a joyful life, to a life of getting what she wanted through
1:08:13
her body. No, and he says no. I' m not comfortable.
1:08:17
I mean, it was like being a holy man. He was a
1:08:20
rich man who had everything, had a home, had food, had luxuries
1:08:28
and she felt, felt she didn' t deserve it just because she was
1:08:33
a prostitute. Says I, as a positive woman, am going to deserve
1:08:39
all this that he' s giving me. Being a good man, I
1:08:42
' m going back to the lovers that I had them buy me my dresses,
1:08:47
buy me my jewelry, buy me my paintings. She leaves herself and
1:08:54
returns to Prostitute again ends up worse, ends up as a slave, that
1:09:04
is, she finds her again because God says b and looks for her and
1:09:11
went and looked for her and bought her for fifteen ounces of silver and one
1:09:19
and a half oyster of barley that at that time will be a lot of
1:09:28
money, that is, she fell lower from being a prostitute because being a
1:09:30
slave. Before she sold her body for slave money it was nothing to do
1:09:35
for free without one more weight. However, you paid for her and gave
1:09:42
her the choice not to live as a slave, but to make the decision
1:09:45
to love her for what she was. Then we see in this story that
1:09:54
God will always redeem us, even though we think that we do not look
1:10:00
like it to me, even though we think that our past accuses us.
1:10:04
The past is behind us. God forgave you and wants you to live for
1:10:11
him and make the decision to love him, not because you are a slave,
1:10:15
but because he has redeemed you. You decide to love him so you
1:10:18
can be happy. That' s the story I' m bringing. Tremendous
1:10:23
is not a posititud and God gives it a chance, that is, there
1:10:30
is no such thing as you want to be and at first there is no
1:10:33
sin small or great. For God, just redemption. That is the synonym
1:10:41
of God, redemption. Thank you, Enough, Enough, Grace, at
1:10:45
the moment you need it for each of us and according to our needs,
1:10:49
also what our podcast today seemed to everyone who is was interesting. It was
1:10:58
not anything different with such a story of a woman who has marked us as
1:11:03
in our Christian life. This is how we put them to work, really,
1:11:09
to look for an iconic woman from the Bible. But for us to
1:11:13
see that the Bible sometimes many people consider it to be so holy that they
1:11:16
cannot speak of things as low as such a work. Not from Gomer,
1:11:24
for example, or from a forgotten story, from a abandoned woman like the
1:11:29
Samaritan, or from a lonely entrepreneur who had to fight her because she had
1:11:33
no one in a man made to measure and likeness of men where the economy
1:11:38
was of men, which was not easy And still there she said good all
1:11:44
my wealth. I' m going to put her in God' s service.
1:11:48
Amazing how life changes him. No And let' s see the last
1:11:55
one already to Kari, the woman also spoke to us Martita of Risa,
1:12:00
a woman as very rare, also with the love of a mother and the
1:12:04
last woman who will impart Kary Forgiveness and we are almost gone. It was
1:12:11
my turn to talk about Marta and Maria and it' s done to me.
1:12:14
It' s one of the first things I love, because I feel
1:12:18
like sometimes we talk about a Jesus, like he doesn' t understand us.
1:12:23
And so when I entered the Gospel, that was my perspective as very
1:12:29
religious. Then I might have been doing my experience to God or Jesus,
1:12:34
far away, but I started reading the Bible and I started reading it as
1:12:40
a friend. Then that made me see Jesus differently and I want to tell
1:12:45
you about Luke ten thirty- eight where Jesus comes to visit Martha and Mary.
1:12:50
He says he was in Ota Aldea and walked where they were. Then
1:12:55
this was very much because he was tired. The disciples came hungry and here
1:13:00
we see two Bible characters who are two women who were very attached to Jesus.
1:13:09
Then the Bible tells us that a woman dedicated herself to making the food,
1:13:14
to making the water fresh, because I imagine they came in a lot
1:13:16
of heat. But another woman, who is Mary, says she sat at
1:13:19
Jesus' feet to listen when he spoke. Then I saw it. But
1:13:25
I get a little out of the context of the Bible and sometimes I take
1:13:31
that away from things that we ourselves create or teach us. And I said
1:13:34
wow is not like all men. True, in some way, Jesus told
1:13:41
Martha practically, Martha no matter what the food, true twenty, you better
1:13:47
be with me here listening to the word, because this is more uplifting.
1:13:53
So sometimes I talk for moms because we talk different topics. But I,
1:13:58
as a mother who works his wife as a pastor, that I have my
1:14:03
daughters, Elementary, High School, University, then it is a lot of
1:14:08
work And sometimes I have heard many women who come with this emotional burden to
1:14:12
more than home that they say is that nobody sees me the value I have,
1:14:16
because I only serve to cook and I see here the value that Jesus
1:14:21
gave to Martha when he told her womanily told Marta, Marta, that is
1:14:27
to say twice Marta Marta as tenderly, not because it was a friendship that
1:14:33
they had. They Jesus loved Martha very much and Mary and Lazarus were his
1:14:40
friends, They were people very close to him. And let' s remember
1:14:45
that when he dies, I told my husband love is that Jesus doesn'
1:14:47
t say, doesn' t say who moves the stone. When he arrived
1:14:50
and that Jesus that Lazarus had already died. Then he claimed why you took
1:14:55
so long. And Jesus didn' t tell you that you do believe or
1:14:59
that' s to us so naturally and I say oh father. Sometimes we
1:15:01
don' t understand you and you' re so clear and you say move
1:15:06
the stone and I say love. I was telling my wife love, I
1:15:09
love Jesus because he tells us I don' t want to eat twenty.
1:15:12
Don' t make 20 of me. You' re strong enough. Perhaps
1:15:16
he told them to move the stone and Jesus was like that. Then sometimes
1:15:21
we feel that weight, that burden. I don' t know if it
1:15:28
' s happened to you grandmas, like they' re the ones that the
1:15:31
woman isn' t for the house and the woman doesn' t have to
1:15:33
work the woman. This one' s for home. But here Jesus is
1:15:38
giving us a value beyond the kitchen, because sometimes it is frustrating that nothing
1:15:44
else we serve for the kitchen, for washing, for ironing, and we
1:15:47
are hidden there. But Jesus, with all this that we have talked about,
1:15:51
gives us such an important value and perhaps seems pointless. But really,
1:15:58
many women frustrated because they didn' t perform, because they didn' t
1:16:02
take a career because they think that their value as moms or as housewives don
1:16:09
' t take it seriously, being that it' s very heavy, that
1:16:14
it' s a really difficult job, because nothing else is washing, nothing
1:16:16
else is making the season come out, it' s beyond truth. So
1:16:21
it is also very, very, very beautiful the story of Mars of Mary.
1:16:28
It is true how God says breathes no, or it is also necessary
1:16:35
that you rest is understanding. It is a facet of God who gives us
1:16:40
as a human that he was sympathetic to women. He understood the work that
1:16:45
it was that he came to a house because they went and never walked alone,
1:16:48
for he had twelve, that is, it was to arrive with twelve
1:16:54
and hungry more those who were added to him and for how much food you
1:16:59
had to make no, and yet, he a person incomprehensive, well loving,
1:17:02
is that that is what defines God that woman. Yes, right,
1:17:05
I imagine that she also invited Marta to her presence, also because in her
1:17:12
presence we found rest. That' s when we' re home moms.
1:17:15
As Kary rightly says, moments of frustration suddenly come, because it is a
1:17:20
matter of never ending, it is a topic of every day and it is
1:17:25
a subject that has no deadline. Then they come. I think we all
1:17:30
get those moments, but he invited Marta and I think that' s how
1:17:34
he invites us to come to me. So I rest there and I'
1:17:40
m going to give you the strength to get up tomorrow and cook with more
1:17:43
season, with more desire and every time you sit down. So frustrated come
1:17:48
to me, as Mary did to my feet here come embrace. Kary spoke
1:17:55
to him twice with love, because that' s how he talks to us,
1:18:00
with that love of us getting close in any situation. I see all
1:18:02
these women and the lord is for any of the situations that we are each
1:18:08
experiencing so it is wo you want comforts. Comment, because for me it
1:18:15
is my favorite passage. Martha loved Jesus, but there is someone who has
1:18:20
to do the work, the service. Then I rescue Marta. And finally,
1:18:26
I' d like to comment on Maria. Mary Magdalene, she writes
1:18:29
a lot about her, a few phrases about Mary Magdalene. Many times they
1:18:34
confuse her with the woman, that the prostitute, who was apprehended. But
1:18:40
it has nothing to do with her. Nor was she the woman who poured
1:18:45
perfumes on Jesus. Neither was Mary Magdalene. She was the woman who was
1:18:50
freed from seven spirits and gives so much her love and gratitude to Jesus Christ
1:18:59
that they gave themselves soul to body and all that she had, because through
1:19:04
her finances, she supported Jesus And in the Bible she mentions that she was
1:19:14
present in all the crucifixion of Jesus and she was the first to receive the
1:19:19
firstfruits of the resurrection also of Jesus Christ. She' s been there today.
1:19:29
We care a lot about how people see us, how it is the
1:19:36
reputation that or what people have about us, but I think that, just
1:19:43
as Mary Magdalene cared little that she was sighted and Jesus dignified her in such
1:19:48
a way that he became part of his tem part of his work team that
1:19:53
it was impressive and did not care what people thought. She put herself at
1:20:03
Jesus' command to serve. So when we understand that part of what we
1:20:11
should care about is how God sees us when we find the meaning of life,
1:20:15
he says in the first of Corinthians thirteen in the last part that says
1:20:23
I don' t remember very much. When I a child spoke as a
1:20:26
child, I thought as a child, I judged as a child more when
1:20:30
I was a man of gel that was as a child. Now we know
1:20:32
in part more, Then we will see clearly, Now we see in mirror
1:20:40
darker, then we will see face to face. And now this one I
1:20:45
know in part, but then I will know how I was known something like
1:20:49
that, less words, more words in the version, in the new international
1:20:58
translation says I will know how God knows me. So imagine, I mean,
1:21:01
thinking about that opinion. What God thinks of me And it' s
1:21:11
not that God sees the whole world and that He says this world is getting
1:21:15
bad. He does not see each person individually, just as Job even presumed.
1:21:20
No, in this situation he also sees us as individual That' s
1:21:28
how he can see what Jesus thinks about us. That is what should interest
1:21:32
us and that is what we must put in first instance, how he sees
1:21:42
me and what the opinion is, because at some point I will run into
1:21:45
him. I' m going to be in front of him and the only
1:21:49
opinion that' s going to matter at that time from the world ent is
1:21:54
going to come out leftover. No And it' s beautiful when we have
1:22:00
a loved one who dignifies us and gives us the opportunity to be those good
1:22:05
women, those women full of integritys, are women full of love and compassion
1:22:12
toward others. OK, thank you, thank you. Yes, it is
1:22:15
true what a beautiful story of Mary Magdalene. Very few of us knew her,
1:22:19
well. And so, to finish, what do you want to share
1:22:23
with us now gray to say goodbye, what do you think of all these
1:22:27
women, of God' s opinion. No, because the truth gave this
1:22:29
now yes, I blessed myself greatly with each of the stories. This,
1:22:38
the Lord here shows us how he, in his great mercy in his great
1:22:42
love and forgiveness. He is always, always ready to embrace us, to
1:22:50
console us for very difficult yes, of what we are facing. He'
1:22:57
ll always be there. That' s right, those can invite you what
1:23:00
we want to do to all the women who are going through some difficult situation.
1:23:06
The Lord is always with open arms to embrace, love and heal them
1:23:16
and heal them mainly from his soul and heart. Thank you, Christi,
1:23:23
what do you want to share with us, that you leave us with him
1:23:26
as you teach. In the end we talk that these women are not always
1:23:34
alone. He always looked for ways to get to them, but he came
1:23:44
before them and was with them. But it' s your stay and your
1:23:50
presence. It is for every day, Martita said, how he sees us
1:23:58
that the day we open our hearts to him and receive him from that day
1:24:03
he is with us until the last days. We' re not alone and
1:24:11
I think we' re all transformed women here. We have received thanks,
1:24:16
we have a witness each, but you too can be a transformed woman,
1:24:21
a woman of grace to a woman of witness, a woman who can walk
1:24:27
and say I am not alone. From today, Jesus Christ is with me
1:24:32
and every situation that comes before my life, he will give me the way
1:24:38
out and he will be with me until the last day of my existence.
1:24:44
That' s nice. Thanks, Luis and Eric What do you leave us
1:24:48
at the end, Who' s left and I' m going to go
1:24:53
back a little bit to what Kari said about Marta were sisters and what to
1:25:02
say goodbye, what do I say? Many times we are busy in our
1:25:06
day to day, in our work, in our work, and we leave
1:25:12
in the second part, which is more important, God says the word of
1:25:18
God instructs the child in his way and when he is great, he will
1:25:23
turn us away from him. Why I' m talking about it. And
1:25:25
I' ve told them in previous podcasts and I' ve told a lot
1:25:28
of people who know me and people who know me. I lost my son.
1:25:32
If I, far from striving in my day to day, to take
1:25:38
out to eat, to take out for their studies, to take out to
1:25:42
underdress me, I would focus a little more. Or let' s focus
1:25:45
a little bit more on what' s really important in your child soul,
1:25:51
things will be different. That' s why we' re women, we
1:25:56
' re pillars for our families, and if we focus our knowledge on what
1:26:02
' s really important, believe me that our children would be right here right
1:26:05
now is true. Thank you, I do, Martita, she does love
1:26:09
us. I want to sow in you, friends and in those who are
1:26:14
seeing us making our life a delight for God, that he sees us and
1:26:18
smiles not yes, what a beautiful Council. The applause of the people lasts
1:26:26
two seconds for Princess Leonor of Spain. They lasted a minute applauding him and
1:26:33
it was the record, a minute that is already the queen. They'
1:26:38
re two always deadly. Just be two seconds. It lasts the applause of
1:26:42
the people more the love and gratitude to God for us that rewarded eternity.
1:26:50
Yes, that' s what I want to sow and a greeting. I
1:26:54
love them so much. Thank you, thank you, that' s nice,
1:26:58
advice. Finally, you want to leave us good, because I want
1:27:01
to let them know our value. We are virtuous, we are loved,
1:27:09
we are valuable to that God who gave his son or to die for us
1:27:13
and the day we understand that, we are going to value ourselves and we
1:27:17
are going to give ourselves such an important place, because it is the one
1:27:20
he gives us. We have a lot of responsibility for our home, in
1:27:26
our home, we have many struggles that in prayer on our knees for our
1:27:30
children, because since these times it is complicated by our marriage, for this
1:27:35
protection. And that' s just a mother who dedicates herself to prayer,
1:27:40
a wife who dedicates herself to prayer, has the power because she doesn'
1:27:45
t have enough time to maybe more than men. And we are capable because
1:27:48
God put and deposited in women very important and very valuable things. And all
1:27:54
we have to do is search and understand what our role is And so,
1:27:58
I invite you to continue in those podcasts because I think you' re going
1:28:01
to be of great blessing and greetings to everyone. Thank you very much.
1:28:03
Well, then, thank you all very much for coming to the end and
1:28:08
I hope you have kept each of these beautiful blessings that you shared with us
1:28:12
every single one of our weeks, which are from the Ministry of Mass and
1:28:15
Hearts in harmony, represent, as I said at the beginning, each of
1:28:21
the churches in the area. Thank you, for being with us, thank
1:28:25
you for trusting the project. I hope it' s not the last time
1:28:28
or the first time you visit us something you' re going to do to
1:28:30
us. A second one is missing, yes, and we are invited to
1:28:32
a second private one to put it there in the comments. And they want
1:28:35
a second part, because there are still many women to talk about that we
1:28:41
needed and thank you very much for being here, thanks for your time and,
1:28:45
well, many congratulations to all for your day and for our day and
1:28:50
thanks, above all, for having trusted in the project again and for being
1:28:54
here that we hope that it will be repeated again. Thank you very much,
1:29:01
well, we' ll see you until the next podcast is excellent.
1:29:05
See you later.