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What Most Churches Won’t Tell You About Tongues (Biblical Truth) · truthunedited

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Speaker 1: Speaking in tongues. Some embrace it as the very breath
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of God, evidence of power, intimacy, and spirit baptism. Others
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rejected outright, dismissing it as first century history or dangerous fanaticism.
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Have you ever sat in a church and heard words
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that sounded like another world? Maybe it stirred your spirit,
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Maybe it unsettled you. Maybe you walked out confused, wondering
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is that real? Or is this emotional noise in God's name?
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Welcome to the fire line of modern Christianity speaking in tongues,
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But whether you're filled with hunger or hesitation, there's one
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truth that cuts through opinion like lightning. The Bible does
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not shy away from this gift, so neither can we.
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Acts Two wasn't a whisper in a private prayer meeting.
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It was a roar, a rushing wind, a fire that
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didn't burn but branded. And then they spoke languages they
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had never learned, praises that crossed cultural barriers in seconds,
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A crowd that watched in shock as fishermen preached in
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the dialects of empires they'd never visited. It wasn't chaos,
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It was clarity. It wasn't Babel. It was the birth
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of boldness and the beginning of the church as we
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know it. But what does it mean for us now?
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Was that moment meant to be a launching point or
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a one time wonder a tongue still for today? And
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if so, why do they seem so divisive in the
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very body they were meant to empower. By the end
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of this teaching, you won't just debate tongues. You'll discern
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their purpose, not based on tradition, not based on trauma,
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but on the Word of God and the Spirit who
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gave it. This moment touches something deep for many. If
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you've longed to know the Holy Spirit more, or you've
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wrestled with confusion around spiritual gifts, this journey is for you.
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We invite you to like, share and subscribe as we
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go deeper into truths the modern Church often avoids. On
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this channel, we've already explored acts, romans, the Trinity, and
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the mystery of the Spirit's voice in psalms and proverbs.
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You can dive into those studies add free and uninterrupted
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on our website, and if you're looking to go even deeper,
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our ebooks cover spiritual gifts, prayer, holiness and revival fire.
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They're crafted to help you study, not just scroll. Our
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prayer is simple, that you would know God, not just
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by theology, but by encounter, that truth would burn away confusion,
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and that the Spirit would speak to you. Even now,
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with that said, let's dive in. It began in silence
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a waiting room in Jerusalem, one hundred twenty believers huddled
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together in prayer, unsure of what exactly to expect. Jesus
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had told them to wait, to not move, to stay
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in the city until power from on high clothed them.
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So they waited not with fear, but with anticipation, with
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trembling hope, with hearts stretched toward Heaven, wondering what it
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meant for God himself to dwell within man. And then
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it came, when the day of Pentecost arrived, they were
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all together in one place, and suddenly there came from
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Heaven a sound like a mighty rushing wind Acts two
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one two. Heaven roared. It wasn't a breeze, it wasn't gentle,
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it wasn't metaphorical. The sound filled the entire house, an
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eruption of divine presence, echoing not just through walls, but
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through centuries wind, fire and then speech divided tongue as
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of fire appeared to them and rested on each one
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of them, And they were all filled with the Holy
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Spirit and began to speak in other tongues as the
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Spirit gave them utterance acts two three bore tongues of fire, resting,
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not consuming, tongues of men, speaking, not rehearsing, tongues of heaven, declaring,
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not deciphering. This was not a side effect, This was
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not noise. This was the birth cry of the Church.
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The God who once shook Mount Sinai now filled human temples.
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The fire that once hovered over the tabernacle now danced
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above surrendered heads. The spirit who hovered over the waters
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of creation now ignited a new creation from the inside out.
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And notice it filled all of them, not just the apostles,
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not just the men, not just the spiritual elite. They
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were all filled with the Holy Spirit. This was the
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undoing of Babel, the answer to the prophet Joe, the
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fulfillment of Jesus promise. God wasn't just speaking to his
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people any more. He was speaking through them. This was
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not charismatic flare. This was covenant fire. What happened in
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Acts two wasn't just a miracle, It was a milestone.
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The veil was gone, the waiting was over, The promise
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had come. And what did it sound like? Not doctrine,
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not debate, but declaration of the mighty works of God
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in every language under heaven. Pentecost wasn't just the day
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the spirit came. It was the day boldness was born.
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And it begs the question, if the same spirit now
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lives in you, why do we live so quietly? Why
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do we pray small, whisper safe prayers. Why do we
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tiptoe through truth instead of proclaiming it. Why do we
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fee a man more than we trust God. The roaring
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wind didn't just fill a room. It unleashed a people,
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people who would die for this gospel, people who would
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speak in prisons, synagogues, courts and caves, people who would
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carry this flame to the ends of the earth. And
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it all started with a roar from heaven. Are you
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still waiting for boldness to come from somewhere else? Or
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will you finally believe it's already been given. You don't
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need a wind, you need to yield. It wasn't gibberish.
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It wasn't confusion. When the fire fell on Pentecost. They
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spoke in other languages, not heavenly riddles, not ecstatic mumbling languages, dialects,
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words recognized by nations. And they were all filled with
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the Holy Spirit and began to speak in other tongues
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as the Spirit gave them utterance. And at this sound,
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the multitude came together, and they were bewildered because each
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one was hearing them speak in his own language. Acts
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two four six Greek calls it Zeni Lalia foreign tongues
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not unknown but supernaturally known. Fishermen from Galilee, most of
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them likely illiterate, suddenly proclaiming the mighty works of God
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in the native languages of Parthians, medes, Elamites, Mesopotamians, Judeans, Cappadocians, Egyptians, Libyans, Romans.
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The list goes on. It was a miracle of speech,
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but even more a miracle of global clarity. In a moment,
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the Spirit undid the curse of Babel that Babel languages divided.
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At Pentecost, languages united in worship, imagined the scene. Crowds
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from every nation gathered in Jerusalem for the feast. They
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expected ritual tradition, perhaps the echo of distant psalms. Instead,
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they heard Galilean accents speaking flawless Egyptian, Persian, Latin, Arabic.
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And what were they saying? Not politics, not gossip. We
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hear them telling in our own tongues, the mighty works
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of God Acts to eleven. That's the point that tongues
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weren't the destination. They were the vehicle for praise, for witness,
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for prophecy. This wasnt confusion, it was confirmation. God was
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pouring out his spirit on all flesh, on every tribe,
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every tongue, every nation. And how did he do it
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By putting his message into the very mouths of ordinary people,
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so that every heart could hear in their own language.
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This wasn't just a miracle for the crowd. It was
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a sign for the disciples that they were no longer
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bound to one culture, one nation, one tradition. The Gospel
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wasn't just for Jews in Jerusalem. It was for Ethiopians,
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for Romans, for Persians, for Greeks, and for you. Here's
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what this teaches us. The gift of tongues in Acts,
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too was not careaos, It was comprehension. It wasn't about
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ecstatic experience. It was about global evangelism. It wasn't a
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private prayer, It was a public witness. And that's why
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the world stopped to listen. Because the Church wasn't just
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filled with fire. It spoke with every voice under heaven.
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So we have to ask, if the first gift the
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Spirit gave was supernatural speech that crossed cultural barriers, why
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is the modern church still afraid of voices that sound
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different from ours. Why do we divide over style, background, race,
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and language when the very birth of the Church was
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a miracle of unity through diversity. The Spirit of acts too,
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isn't just a fire that fills rooms. He's a wind
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that carries God's voice to the ends of the earth.
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Are you willing to be his mouthpiece? Even if it
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sounds unfamiliar? Because the fire didn't fall just to impress
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a crowd, it fail to empower a church. There's a
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a moment in scripture when language breaks down, when human
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words fail and something deeper rises. It's no longer French
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or Greek, and not Arabic or Hebrew. It's not even
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meant to be understood by those around you. It's a
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cry from the deepest part of the soul, a language
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not born in the mind, but breathed from the spirit.
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For one who speaks in a tongue speaks not to men,
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but to God, for no one understands him, but he
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utters mysteries in the spirit First Corinthians fourteen two. This
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isn't zenlalia, foreign languages understood by others. This is glossalelia,
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spiritual language birthed by the Holy Spirit, spoken not to
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man but to God. It's a prayers as a worship,
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a mystery. For if I pray in a tongue, my
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spirit prays, but my mind is unfruitful Verse Corinthians fourteen fourteen.
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And that's the point. Paul's not condemning it. He's explaining it.
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He's showing that glossalalia is real, purposeful, but limited. It's
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not the mark of salvation. It's not a badge of superiority.
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It's not a tool for spectacle. It is, at its
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core intimate communion between a child of God and the Father,
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who knows their spirit. When the mind doesn't have words,
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when the soul aches beyond vocabulary, the spirit intercedes. Likewise,
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the spirit helps us in our weakness, for we do
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not know what to pray for as we ought, but
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the spirit himself intercedes for us with groanings too deep
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for words Romans eight Colon twenty six. There it is
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spirit language, spirit groaning, spirit intercession, not performative, not chaotic,
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but deeply intimately divine. And Paul, while warning the Corinthians
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against chaotic misuse, still afirms it, I thank God that
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I speak in tongues more than all of you Verse
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Corinthians fourteen eighteen. Why would he say that because he
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understood something We often forget that. The gift of tongues,
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when rightly embraced, is not about performance. It's about proximity.
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It brings the believer into a place of spiritual dependence,
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where the intellect bows and the soul leans into mystery.
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Now hear Paul's balance. Tongues edify the speaker v. Four,
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prophecy edifies the church. V. Five are tongues without interpretation,
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and public should be silent. Tongues in private can ignite
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the soul with spiritual fire. This is where many go wrong.
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Some abuse tongues, making them a spectacle. Others avoid them
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fearing confusion. But Paul doesn't command either. He calls for
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order and openness. Do not forbid speaking in tongues Corinthians
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fourteen thirty nine. So is glossialalia real? Yes? Is it
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for every believer? Paul doesn't say so. But is it
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a gift still active? Absolutely? The question isn't just can
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you speak in tongues? It's this, are you so surrendered
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that your spirit is willing to speak what your mind
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can't explain? Because sometimes the most powerful prayers don't sound eloquent.
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They sound like Heaven groaning through a yielded vessel. The
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Holy Spirit still speaks, sometimes in English, sometimes in fire,
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sometimes in mystery. Are you listening unless you willing to
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let him pro through you? They thought it was chaos,
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a crowd of ordinary men shouting in strange dialects, faces
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burning with awe, words flying like fire. And the crowd laughed.
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They're drunk. Someone sneered, it's only nine in the morning.
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But Peter, no longer cowering, no longer denying, stood up
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with fire in his bones. These people are not drunk
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as you suppose. This is what was spoken by the
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prophet jol Acts two fifteen to sixteen. With clarity and courage,
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he declares what the tongues meant not madness, but a miracle,
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not intoxication, but fulfillment. In the last days, God says,
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I will pour out my spirit on all people. Your
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sons and daughters will prophesy, Your young men will see visions,
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your old men will dream dreams. Acts two seventeen. Peter
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connects the moment to Joel too, a prophecy Israel had
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carried for centuries. A time would come when God wouldn't
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just touch prophets, kings or priests. He pour his spirit
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on everyone, male, female, young, old, slave, free. It wasn't chaos.
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It was the beginning of the end, because the last
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days had just begun. This wasn't about emotionalism. It was escatological,
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a sign that the age of the Spirit had arrived,
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and with it a new urgency, a new access, a
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new kingdom. And Peter doesn't stop there. I will show
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wonders in the heavens above, and signs on the earth below,
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blood and fire and billows of smoky Acts two nineteen.
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He ties the tongues to the cosmic time line, signs shaking,
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heaven coming down, and then the altar call, and every
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one who calls on the name of the Lord will
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be saved Acts two twenty one. That's the point at
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not the signs, but the salvation tongues are not the climax.
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They are the wake up called because something had shifted.
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The fire of Sinai had come again, but not to
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a mountain, this time to a people. Tongues of fire,
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hearts ablaze. The church born not in silence, but in power.
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This is what the prophets long to see. This is
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what Peter understood in that moment, that the spirit isn't
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limited to a temple, that prophecy, dreams and spiritual power
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are not reserved for the elite. That the end had
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already begun, and so had the harvest. So what does
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this mean now? It means the gift was never meant
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to be hidden. It was meant to wake a sleeping world.
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It means the last days weren't just for Peter's generation,
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they include ours. And it means the same spirit who
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filled that upper room still fills hearts to day. This
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isn't about nostalgia, It's about readiness. Peter's message is still ringing.
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This is that what you see now, the gifts, the fire,
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the groaning of the earth. It's all pointing to a
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soon coming king. So here's the real question. If you
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were in that crowd, would you mock it or would
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you ask for it? Would you scoff at the fire
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or asked to be set ablaze? Because Pentecost wasn't just
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a moment, it was an invitation. Are you ready to
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receive what they received? Are you willing to be filled
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even if it means being misunderstood? Because Peter wasn't drunk
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and he was filled, And once you taste that fire,
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you'll never settle for cold religion again. Why tongues? It's
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the question Paul wrestled with in corinth not because the
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gift wasn't real, but because it was being used wrong.
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The Corinthian Church was alive with spiritual activity. Gifts were flowing, prophecies, healing, discernment, tongues.
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But with power came pride, and the thing meant to
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build the church started to divide it. So Paul doesn't
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cancel the gift. He clarifies it now about the gifts
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of the spirit, brothers and sisters. I do not want
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you to be uninformed. Firs Corinthians twelve one and what
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follows in chapters twelve through fourteen is the most balanced
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spirit led teaching on tongues in the Bible. Tongues were
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never meant to be a badge. They were a sign,
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a gift, a mystery. Let's break it down one, a
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sign of God's presence. Tongues then are a sign for unbelievers.
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First Corinthians fourteen twenty two enacts two tongues revealed that
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God had come near. Languages were spoken, nations were reached,
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the chaos of Babel was reversed. The message God is
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here and he's speaking your language. Two a tool for
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edification when used right. Anyone who speaks in a tongue
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edifies themselves Firse Corinthians fourteen four. There's a place for
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private tongues, a language between you and God. It strengthens
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the soul, sharpens the spirit, and ignites worship. But the
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one who prophesies edifies the church Verse Corinthians fourteen four.
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So in public worship, Paul says, don't just speak for self,
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speak for others. That's why interpretation matters. If anyone speaks
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in a tongue, two or at most three should speak,
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and someone must interpret. First Corinthians fourteen twenty seven why
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because without interpretation, it's mystery without meaning. God is not
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a god of confusion, but of order. Three a vessel
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for divine mystery. For any one who speaks in a
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tongue utters mysteries by the spirit and First Corinthians fourteen two.
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Sometimes tongues are a language Heaven understands even when Earth cannot,
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a groaning too deep for grammar, a spirit born cry
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that bypasses intellect and goes straight to the throne. And
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here's the truth. Paul didn't write to suppress the gift.
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He wrote to purify it. He ends the entire section
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not with silence, but with balance. Do not for bid
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speaking in tongues, but everything should be done in a
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fitting and orderly way First Corinthians fourteen thirty nine to forty.
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Not forbidden, not flaunted, just faithfully practiced in love and humility.
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Because tongues weren't the goal. Love was. Tongues were the tool,
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Love was the target. So what about today? Tongues are
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still a sign, still a gift, still a mystery, but
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they're not a short cut to holiness, and they're not
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proof of spiritual rank. They're not for spectacle, manipulation or control.
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They're for the edification of the soul and the glory
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of God. And if that's your desire, then pray not
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just for tongues, but for love. Eagerly desire spiritual gifts,
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especially that you may prophesy First Corinthians fourteen one. We
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have ebooks available on our website to help guide your
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deep Bible studies, especially on spiritual gifts, the Holy Spirit,
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and Church unity. These gifts were never meant to divide us.
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They were meant to build us. And the Church needs
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both truth and power again, word and spirit, order and fire.
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So don't just chase tongues. Chase the God who gives them,
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because his voice is still speaking, sometimes in whispers, sometimes
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in wind, and sometimes in tongues of fire. There's a
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sobering sound. Paul wants the church to hear, not the
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sound of tongues or prophecy, or even heavenly language, but
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the sound of what happens when gifts outrun love. If
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I speak in the tongues of men and of angels
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but have not love, I am a noisy gong or
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a clanging symbol. First Corinthians thirteen one. It doesn't matter
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how spiritual it sounds, without love, it's just noise. That's
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not poetry, that's warning. Because because the Corinthian Church was
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obsessed with spiritual gifts, they spoke in tongues, they prophesied,
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they healed, but they competed, boasted, showed off, divided. Their
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gifts were loud, but their love was silent. And Paul
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cuts through the charisma with something more powerful than all
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the gifts combined. Agape. He's not anti gift, he's anti ego.
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If I have prophetic powers and understand all mysteries and
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all knowledge, but have not love, I am nothing. Firse
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Corinthians thirteen, column two. Let that echo nothing. You can
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operate in divine power and be spiritually bankrupt. You can
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pray in unknown tongues and still grieve the spirit. You
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can look gifted and still lack God. Because in the end,
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it's not the sound of your gift that moves Heaven.
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It's the posture of your heart. Love is patient, not flashy.
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Love is kind, not competitive. Love does not envy or boast.
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It is not proud, It is not rude, It is
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not self seeking. Love never fails First Corinthians thirteen eight.
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But prophecy will tongues will knowledge will all the supernatural
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brilliance we cling to in church services, it will fade
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because those things are temporary tools for an unfinished work.
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But love, love is the character of Heaven itself. That's
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why Paul says, when I was a child, I talked
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like a child. I thought like a child, I reasoned
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like a child. When I became a man, I put
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the ways of childhood behind me. First Corinthians thirteen eleven.
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Spiritual maturity isn't about how many gifts you have. It's
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about how much love rules them. Because one day the
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gifts will cease, but love will remain. One day, your
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prophecy will be irrelevant, but how you loved your brother
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that will echo forever. One day tongues will be silenced.
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But your humility, your kindness, your patience, that is what
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the spirit came to produce in you. So let's ask
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the honest question. Is your gift drawing people to Christ?
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Or to yourself? Is your tongue building up the church?
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Your causing confusion? Do you pursue power more than you
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pursue love? Because in the end, now these three remain faith, hope,
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and love. But the greatest of these is love first
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Corinthians thirteen thirteen. Let that be the language that never fails.
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Let that be the gift that defines you, not your
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spirit filled, but love governed, because that's when power becomes pure.
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It's one of the most misunderstood questions in the spirit
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filled church. Do all speak in tongues? Some say yes.
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If you don't, you're not really filled. Others say no,
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tongues were for then, not now. But Paul, filled with
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the spirit himself, asked it plainly, do all speak in tongues?
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Do all prophesy? Do all work miracles? Verse Corinthians twelve thirty,
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And the Greek grammar makes the answer clear, number not all.
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This isn't division, it's diversity. It's not a hierarchy of holiness.
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It's the harmony of the body of Christ, because not
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everyone gets the same gift, but everyone gets the same spirit.
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To understand this, we need to separate what the Bible
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never confused, three distinct expressions of the Spirit's work. One
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tongues as a sign this is what we see in acts.
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Two tongues as zenolalia, real known languages, declaring the glory
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of God to people from every nation. This wasn't private,
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it wasn't mysterious. It was missional clarity, the gospel made
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audible in every ear. We hear them declaring the wonders
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of God in our own tongues, Acts two eleven. In
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that moment, tongues were a public sign that the Holy
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Spirit had come. Two tongues as a gift. This is
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what Paul describes in First Corinthians twelve dash. Not every
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one receives this. It's one of many gifts. Wisdom, healing, prophecy, tongues, interpretation,
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all given by one's spirit, but not to every person
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the same way. To each is given the manifestation of
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the Spirit for the common good. First Corinthians twelve seven.
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Why does this matter, because not receiving the gift of
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tongues doesn't mean you're less spiritual. It means you're uniquely
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equipped for a different purpose. Three tongues and the baptism
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of the Spirit is where much of the confusion comes in.
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Some traditions teach that every believer must speak in tongues
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as the evidence of being filled with the spirit, but
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the by doesn't say that. It shows that tongues often
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accompanied spirit baptism, but it never mandates that tongues must
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accompany it. In Acts two ten and nineteen, yes tongues
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are present, but in Acts eight Philip's revival in Samaria,
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there's no mention of tongues, even though the spirit clearly came.
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Tongues may be a sign of spirit baptism, but they're
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not the only sign. The greater sign is transformation, boldness, holiness, fruit, love, joy, peace,
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self control. Because tongues are a gift, but the fruit
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is the proof. So do all speak in tongues number
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And that's not failure. That's God's design. Because tongues were
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never meant to be a litmus test for salvation or
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spiritual worth. They were never meant to divide the body.
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They were always meant to edify it. So if you
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speak in tongues, praise God, do it with humility and
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in love. If you don't, don't envy. You are no
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less fill no less gifted, no less seen by the
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spirit of God. Desire the gifts, yes, pursue them, yes,
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But more than that, pursue love and earnestly desire spiritual gifts.
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First Corinthians fourteen one. Because not all will speak in tongues,
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but ol acle to walk in the spirit, and when
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you do, you're already operating in the supernatural. There's a
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reason Paul spent an entire chapter writing to corinth about tongues,
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not to suppress the gift, but to protect the church,
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because when the spirit moves, chaos is never the goal.
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And in First Corinthians fourteen twenty six to thirty three,
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Paul lays it out clearly, not to quench fire, but
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to keep fire from burning the house down. What then, brothers,
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when you come together, each one has a hymn, a lesson,
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a revelation, a tongue, or an interpretation. First Corinthians fourteen
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twenty six. That's the beauty of a spirit filled gathering,
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not one voice dominating, but many gifts flowing, not entertainment participation.
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But Paul's next words are key, Let all things be
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done for building up. That's the purpose, that's the filter.
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If a gift doesn't edify, it doesn't belong in that moment.
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Then Paul narrows in on tongues. If any speak in
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a tongue, let there be only two or at most three,
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and each in turn, and let some one interpret Verse
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Corinthians fourteen twenty seven. No room for showmanship, but no
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room for confusion. Tongues in worship, if spoken aloud, must
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be interpreted. And if no one can interpret, let each
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of them keep silent in church and speak to himself
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and to God. Verse Corinthians fourteen twenty eight. Did you
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catch that A Paul isn't shutting tongues down, He's shifting
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their direction. If there's no interpretation, it's private, personal, vertical
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Still why still real, but not meant for public expression
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in that moment, because the spirit is not chaotic. God
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is not a god of confusion, but of peace. First
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Corinthians fourteen thirty three. Let that settle into the heart
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of every worship leader, every prayer group, every spirit led gathering.
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Tongues are powerful, tongues are biblical, But tongues are never
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meant to divide or confuse. That's not reverence, that's rebellion.
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And Paul's solution isn't to throw the gift out, but
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to anchor it in love and guide it with order.
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Let all things be done decently and in order. First
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Corinthians fourteen forty. Don't miss that first part. Let all
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things be done, Let the spirit move, Let tongues flow,
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Let prophecy come forth, and let the supernatural be present.
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But let it be done with reverence, with clarity, and
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with honor for the God who gives the gift. So
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here's the call. Don't silence the gift, don't idolize the gift.
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Steward the gift. Because when the spirit moves in love
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and the gifts flow in order, he builds the church.
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And that's what it's all form. It started with pride,
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a tower scraping the skies, a people united not by
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worship but by rebellion. Come, let us build ourselves a city,
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a tower with its top in the heavens Genesis eleven four.
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They weren't just stacking bricks. They were staging a revolt,
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not to draw near to God, but to declare independence
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from him. And how did God respond? Not with fire,
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not with flood, but with language The Lord confused, the
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language of all the earth Genesis eleven nine. What they
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once shared speech now became scattered. A babel. Wasn't just
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about confusion. It was judgment through disunity, because when the
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tongue turns rebellious, God doesn't always destroy it. Sometimes he
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divides it. But fast forward thousands of years, and another
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crowd gathers, not to defy God, but to wait on him,
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not to build a tower, but to become a temple.
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When the day of Pentecost arrived, they were all together
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in one place, Acts two one. And what happened? Suddenly
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there came from heaven a sound like a mighty rushing wind,
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and divided tongues as of fire appeared on each of them.
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Acts two, column two three. Do you see it at Babel?
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One language became many, and men scattered. At Pentecost, many
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languages became one message, and the Church was born. We
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hear them telling in our own tongues the mighty works
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of God. Acts two eleven. What was once cursed, God
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redeem aimed. The very thing that divided now declares. The
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very mouth that once said, let us make a name
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for ourselves, now proclaims there is no other name under heaven.
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God didn't just restore language, He repurposed it, from rebellion
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to revelation, from pride to praise. And what changed not
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the tongues, but the spirit. Because when the Holy Spirit
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fills a heart, he also takes hold of the mouth.
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He bridges what man broke, he unites what sins scattered,
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and he proclaims what flesh could never speak. From Bible
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to Pentecost. Here's the ark. God doesn't just fix confusion.
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He fills it with glory. And if he did it,
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then he can do it now in your family, in
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your nation, and in your church, in your mouth. Let
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the fire fall again, Let the tongues rise again, Let
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the spirit speak again, because the God who judged Babel
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at Pentecost. It's one of the most controversial questions in
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the modern Church. Are spiritual gifts, especially tongues, still active
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today or did they cease with the Apostles. This isn't
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just academic. It shapes how we pray, how we worship,
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and how we expect the spirit to move. The debate
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has two names, Cessatianism and continuationism. Cessatianists believe that miraculous gifts, tongues, prophecy,
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healing were for a limited time. They argue that once
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Scripture was complete and the Apostles had laid the foundation
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of the church, those gifts were no longer necessary. They
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often point to verses like as for prophecies they will
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pass away, as for tongues, they will cease. One Corinthians
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thirteen eight. But here's the problem. That verse doesn't say
34:55
when they will cease. Saint Paul continues, when the perfect comes,
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the partial will pass away Verse Corinthians thirteen ten. Some
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say the perfect refers to the completed Bible, but Paul
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never defines it that way. Others point out that the
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perfect more likely refers to the return of Christ, when
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we will see him face to face v. Twelve and
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no longer know in part that hasn't happened yet, which
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means the partial gifts like tongues still have a place. Continuationists,
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on the other hand, believe that the gifts of the
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spirit continue until Christ returns, not because they are trying
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to chase emotion or experience, but because Scripture never says
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they've ended. In Acts two, Peter quoted Joel in the
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last days, I will pour out my spirit on all people.
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Your sons and daughters will prophesy Acts two seventeen, and
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then he says something stunning. The promise is for you
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and for all who are far off, for all whom
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the Lord our God will call Acts two thirty nine.
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That's us, now hear this clearly. The goal is not
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to chase tongues. The goal is to be filled with
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the spirit. Tongues are one gift among many, and Paul
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makes it plain, do all speak in tongues First Corinthians
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twelve thirty number. But should we desire the gifts God
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still gives, absolutely earnestly desire the spiritual gifts First Corinthians
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fourteen one. God hasn't changed, the Spirit hasn't retired, and
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the Church hasn't yet reached the end of its mission.
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So ask seek surrender not for the sake of experience,
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but for the sake of the gospel. Because until Jesus returns,
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the Spirit still empowers, still speaks, still moves, and He's
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not done with you yet. It's never just been about tongues,
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not about noise ease, not about hype, not even about miracles.
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It's always been about presents God with us, power, God
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in us, purpose, God through us. Tongues were never the destination.
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They were a sign post, a signal that Heaven had
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come near and that those once silent in fear were
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now bold in the spirit. Yes, the gift matters, but
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it only has meaning when it flows from a surrendered heart.
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That's the question. Pentecost still asks us, nor can you
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speak in tongues, but will you be filled? Will you
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surrender your pride so he can pour in his power?
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Will you release your preferences so he can move in purity?
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Will you stop debating the gift and start desiring the
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giver be filled with the spirit Suphesians five eighteen. Not once,
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not emotionally, but continually. Because the spirit didn't just descend
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at Pentecost. He dwells to day in hearts that make
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room for him. And that room is made not through volume,
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but through yielding. So we pray, Spirit of the Living
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God fall fresh on us, Break what needs to be broken,
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fill what's been left empty. Speak not just through us
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but to us. We do not seek tongues for show.
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We seek fire for faithfulness. Let your gifts flow only
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where your fruit grows. Let your voice rise only where
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pride bows. Let us be a people marked by both
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power and purity. We repent for where we've resisted you,
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for turning spiritual gifts into spiritual pride, for making them
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miraculous about ourselves. We yield again, fully, freely. Finally, we
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ask not to impress, but to impact. We cry not
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for experience, but for edification, and we declare this church
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still needs your spirit and we won't settle for anything less.
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If you made it to the end of this teaching
38:57
on speaking in tongues, thank you. It means you're not
39:01
just curious, you're hungry for the truth, and that's rare.
39:05
Our hope is that this didn't just inform you, but
39:08
awakened something inside you, a hunger, a humility, a deeper
39:13
desire for God to move in truth and fire. If
39:17
this stirred something in you, know there's more waiting, ad free,
39:20
distraction free on our website. Every book of the Bible,
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every teaching, every deep dive organized to help you walk
39:29
through the Word. And if you prefer to study offline,
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our ebooks are here to help, especially the ones on
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the Holy Spirit, spiritual gifts, and the power of the
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Early Church. We're not here to go viral. We're here
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to go deeper, and if that's your heart too, welcome home.
39:47
You've always been part of this family. You can support
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the links below. Every clique helps keep the Word alive
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and help someone else find what you just did. May
40:03
the spirit speak even after this video ends. May his
40:06
gifts flow in you, not for spectacle, but for service.
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And may you never forget He's still speaking. You're still called,
40:14
the church is still burning. Until next time. Stay rooted
40:19
in the Word. This is deep Bible stories where the
40:23
Word speaks deeper