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The Problems With American Blacks...If you are offended, you aren't paying attention! · Gil I Am

• 0:01
  Speaker 1: The talk of years.
• 0:01
  Speaker 2: That really got me so interested in what your message.
• 0:05
  Speaker 3: Is is your four I think it's titled the four
• 0:09
  Speaker 3: Types of Black Americans. Yeah, I'd love for you to
• 0:14
  Speaker 3: share a little bit about that.
• 0:16
  Speaker 2: Here with me. So what are the four types?
• 0:19
  Speaker 1: Blacks, Negroes, niggas, niggas. So the first group being blacks,
• 0:26
  Speaker 1: like I said, hard working, honest, We as black people,
• 0:30
  Speaker 1: it's only twenty percent of the population. We know exactly
• 0:36
  Speaker 1: where we want to go. We don't want to be
• 0:38
  Speaker 1: represented by the negative aspects of our culture and our community. Niggas.
• 0:42
  Speaker 1: We don't want to be represented by that doesn't matter
• 0:45
  Speaker 1: if they're a Republican Democrat, doesn't matter if they're rich
• 0:48
  Speaker 1: or poor. They don't want to be represented by a
• 0:50
  Speaker 1: culture that's toxic. They don't want to be represented by
• 0:53
  Speaker 1: people who are taking advantage of them. They want to
• 0:57
  Speaker 1: We as black people, we want to be represented by
• 1:00
  Speaker 1: those who are gonna be in our interests and support
• 1:03
  Speaker 1: us as a people and drive us forward as a people. So,
• 1:07
  Speaker 1: like I said, it's you know, you're you're average black
• 1:09
  Speaker 1: person that speaks well, hard working, you know, god loving,
• 1:13
  Speaker 1: country loving. They're not gonna sit back and blame someone
• 1:15
  Speaker 1: for their shortcomings, complain about, oh, you know, well, I
• 1:19
  Speaker 1: can't get by because of something that happened uh a
• 1:21
  Speaker 1: century before they existed. No, they're motivated to do more
• 1:26
  Speaker 1: with what they have and build upon that.
• 1:28
  Speaker 2: I mean, we live in America.
• 1:29
  Speaker 1: What the fuck? I'm a black American. I could be
• 1:33
  Speaker 1: somewhere in in and gol I can be somewhere in Zimbabwe.
• 1:35
  Speaker 1: That's a different experience, and broadly that's black in the
• 1:39
  Speaker 1: in the whole sense, right, But a black American and
• 1:42
  Speaker 1: African is completely different. We have the greatest amount of
• 1:45
  Speaker 1: opportunity and wealth and we don't do anything with it.
• 1:49
  Speaker 1: But black people like myself, they're twenty percent. We're not
• 1:53
  Speaker 1: gonna sit back and keep our heads now. We're gona
• 1:54
  Speaker 1: keep our heads forward and keep it high cause we
• 1:57
  Speaker 1: know exactly where we're gonna go and what we're gonna do.
• 2:00
  Speaker 2: That's the first part.
• 2:02
  Speaker 1: The first group not looking for a shortcut. No, no shortcuts,
• 2:05
  Speaker 1: no handouts, none of that. I don't want reparations, the
• 2:08
  Speaker 1: greatest reparations package that I'm here in this country. I
• 2:11
  Speaker 1: can prosper, I can live, I can exist. I'm not
• 2:14
  Speaker 1: in Africa, where the entire economic and social conditions are different.
• 2:19
  Speaker 1: I'm not somewhere in the Caribbean where you know, it's
• 2:21
  Speaker 1: close to America, but even with that, the economic and
• 2:24
  Speaker 1: social conditions are different. I'm in the United States where
• 2:27
  Speaker 1: my ancestors were enslaved. But guess what, they overcame it
• 2:32
  Speaker 1: and I exist today. And I exist today because of them,
• 2:35
  Speaker 1: because of their resilience, because of their sacrifice, because they
• 2:39
  Speaker 1: kept their heads high believing that in the future black
• 2:43
  Speaker 1: men and women will be free and we all as
• 2:46
  Speaker 1: Americans will be free to do as we feel necessary
• 2:49
  Speaker 1: to do for our own existence, for our own survival.
• 2:53
  Speaker 1: So that's the first group, that's the twenty percent of
• 2:55
  Speaker 1: the black community, the the blacks right there. And the
• 2:59
  Speaker 1: second group, my favorite, the house negro. My favorite cause
• 3:03
  Speaker 1: that's that's a interesting when you get into that, the
• 3:07
  Speaker 1: modern day house negro, they would say, people who don't
• 3:10
  Speaker 1: like me would say, I am you know, I'm a coon,
• 3:11
  Speaker 1: I'm an Uncle Tom, I'm a house Negro. No, the
• 3:15
  Speaker 1: people that really are are both Democrat and republic This
• 3:17
  Speaker 1: is more of the politics conversation and more of the
• 3:19
  Speaker 1: the power economics, uh class. Within the black community. You
• 3:25
  Speaker 1: have black Democrats and the majority Black people vote Democrat,
• 3:30
  Speaker 1: and you have the Black Conservative, the Black Republican, which
• 3:33
  Speaker 1: I fall into that category. But I'm my own thing,
• 3:37
  Speaker 1: you know, I really don't subscribe to a political party.
• 3:39
  Speaker 1: I love my country, I love my people, and I
• 3:42
  Speaker 1: don't want us to prosper.
• 3:43
  Speaker 2: That's all it matters to me.
• 3:44
  Speaker 1: I don't really care about the f if the Republican
• 3:46
  Speaker 1: Party wins the mid terms, I don't really care if
• 3:48
  Speaker 1: if I have a Republican president. I care about if
• 3:50
  Speaker 1: I have a leader that can represent us as Americans,
• 3:53
  Speaker 1: and of of course, me being black, I want someone
• 3:55
  Speaker 1: who can serve the interests in black people. If I
• 3:57
  Speaker 1: if I was white, I want the same thing. So
• 4:01
  Speaker 1: it's a very interesting conversation when you get into the
• 4:05
  Speaker 1: difference and how they're really similar both Democrat Republican Black.
• 4:11
  Speaker 1: The Black Republican will sit back and tell you, especially now,
• 4:15
  Speaker 1: they're very pro Israel, they're very pro establishment, and they
• 4:18
  Speaker 1: don't really talk about the black issues.
• 4:21
  Speaker 2: Because many of them are country blacks.
• 4:24
  Speaker 1: They never really had to live around the nigga shit,
• 4:27
  Speaker 1: the nigga culture, which niga culture is Black Black culture
• 4:30
  Speaker 1: is nigga culture. They never had to live around that
• 4:33
  Speaker 1: or there are black kids who lived in suburbia. You know,
• 4:35
  Speaker 1: they went to night schools, they may have gone to
• 4:37
  Speaker 1: you know, the HBCUs and they got bullied as black
• 4:40
  Speaker 1: liberals and became conservative because they didn't want to be
• 4:44
  Speaker 1: left out, because they didn't want to be a part
• 4:46
  Speaker 1: of a you know, not without a group. They didn't
• 4:48
  Speaker 1: want to be considered Oh you know, I'm alone. They
• 4:50
  Speaker 1: couldn't do the thinking, the critical thinking to build their
• 4:53
  Speaker 1: own worldview and build their own identity, so they need
• 4:55
  Speaker 1: another group to fall into. So that I despise them
• 4:59
  Speaker 1: the most because they're the closest thing to me in
• 5:01
  Speaker 1: terms of ideologically, in terms of voting, and they do
• 5:06
  Speaker 1: a great disservice in trying to provide a viable alternative
• 5:10
  Speaker 1: vote socially and economically for black people. The black Democrat,
• 5:14
  Speaker 1: I mean he is. I can respect him because he
• 5:18
  Speaker 1: understands exactly what he believes, as much as I disagree.
• 5:22
  Speaker 1: One is griffing the Black Republican, the black conservative. The
• 5:26
  Speaker 1: black Democrats are stupid, that's it. And stupid. All that
• 5:30
  Speaker 1: means is you know, you know better, you're just choosing
• 5:32
  Speaker 1: not to do better. They'll sit back and sell the
• 5:35
  Speaker 1: poisonous lie that black people are oppressed, that you know,
• 5:39
  Speaker 1: it's the white man's fault, that you know, all get
• 5:42
  Speaker 1: a war forever to be victims, and they capitalize on
• 5:45
  Speaker 1: that black pain and that black lack of drive, lack
• 5:50
  Speaker 1: of purpose in order to win elections. Biggest example Jasmin Crockett.
• 5:54
  Speaker 1: I was telling somebody this on the street. Jasmin Crockett,
• 5:58
  Speaker 1: she didn't come from the get 'em. She didn't come
• 6:00
  Speaker 1: from a a poor background. She went to law school,
• 6:03
  Speaker 1: she had a to a parent household. She's not somebody
• 6:07
  Speaker 1: that came from the bottom. But when she gets on TV,
• 6:09
  Speaker 1: she'll put on this act and she'll start talking and
• 6:11
  Speaker 1: snapping and trying to act like the the average black
• 6:13
  Speaker 1: women from you know, Compton, or from you know, from Detroit,
• 6:18
  Speaker 1: or from Richmond, or from anywhere you can name pronominately black.
• 6:21
  Speaker 1: It's like, you don't come from that, So why are
• 6:23
  Speaker 1: you trying to pretend to be that? Why are you
• 6:25
  Speaker 1: trying to Cause they wanna sell and they got identity
• 6:28
  Speaker 1: to win people who don't know, who are not informed,
• 6:31
  Speaker 1: who are not educated on the current political conversation or
• 6:37
  Speaker 1: current events.
• 6:38
  Speaker 2: In order to win.
• 6:40
  Speaker 1: It's no different than what we see with immigration, what
• 6:43
  Speaker 1: we see with so many different things. Do we have
• 6:45
  Speaker 1: any elite that will use the bottom of the useful
• 6:49
  Speaker 1: idiots as a means to get what they want with immigration?
• 6:53
  Speaker 1: I mean, people have always been coming to this country.
• 6:55
  Speaker 1: People are always gonna come to this country. But both partiers
• 6:58
  Speaker 1: to use immigration as a to maintain economic power. Republicans
• 7:02
  Speaker 1: do that and the Democrats voting power. It's not good
• 7:06
  Speaker 1: for us as a country. It's not good for me
• 7:08
  Speaker 1: as a black person, not good for any white person.
• 7:11
  Speaker 1: Nobody's saying that people can't come here. But when we
• 7:13
  Speaker 1: have people pouring into our country, what does they do economically?
• 7:16
  Speaker 1: What does they do culturally? What does it do to
• 7:18
  Speaker 1: the demographics of this country? That's not a good thing.
• 7:21
  Speaker 1: We want people to have better lives, we want people
• 7:23
  Speaker 1: to prosper. But if I'm not able to eat, if
• 7:28
  Speaker 1: I'm not able to get a job, if I'm not able,
• 7:29
  Speaker 1: if most of our generation is gonna be working two
• 7:32
  Speaker 1: jobs just to get by, they're having their first kid,
• 7:35
  Speaker 1: they're struggling economically, they they're up their neck into debt.
• 7:39
  Speaker 1: Why are we letting people in when we can't even
• 7:41
  Speaker 1: take care of our own. That doesn't make any sense,
• 7:44
  Speaker 1: But both parties they benefit from that. And then going
• 7:47
  Speaker 1: back to the black thing, both Democrat and Republican benefit
• 7:50
  Speaker 1: from black Republicans not acknowledging the problem, talking about it
• 7:55
  Speaker 1: from afar and being the useful opposition, and then the
• 7:58
  Speaker 1: black Democrat feeding off that black pain and pinning one
• 8:03
  Speaker 1: against each other one. Really, this is a class thing. Honestly,
• 8:06
  Speaker 1: it's a class thing. And that's that's controversial with someone
• 8:09
  Speaker 1: on the right to say that. To talk about classes
• 8:11
  Speaker 1: usually usually it's a left lean anything. But who cares
• 8:14
  Speaker 1: about right and left? It's more about what is beneficial
• 8:17
  Speaker 1: for us as Americans and as a whole, and what
• 8:21
  Speaker 1: is the third group niggas? Sixty percent, sixty percent of
• 8:28
  Speaker 1: the black communities filled with niggas, loud, ghetto, argumentative, entitled uh.
• 8:35
  Speaker 1: I've said as many times it really comes from the
• 8:38
  Speaker 1: black gen gen xers. And so there's a generational element
• 8:41
  Speaker 1: that comes into that. That's a big problem. You know,
• 8:45
  Speaker 1: they walk around with the chip on their shoulder. Somebody
• 8:46
  Speaker 1: owes me something, Nobody owes you anything. Nobody owes you
• 8:51
  Speaker 1: anything other than a blanket when you're born, taxes, when
• 8:54
  Speaker 1: you're living in a coffin when you did. That's it.
• 8:56
  Speaker 1: That's the three things you're get in life. That's it.
• 8:58
  Speaker 1: And right now I got the blanket and I'm paying
• 9:00
  Speaker 1: the taxes and we did yet I don't know about
• 9:02
  Speaker 1: the coffin, so we were pretty good. All right. That's it.
• 9:05
  Speaker 1: That's the only things I've been given. And that's it.
• 9:08
  Speaker 1: But niggas will be not violent, but very aggressive in
• 9:15
  Speaker 1: the rhetoric and the way they operate. And it's hard
• 9:19
  Speaker 1: to really say this, but someone needs to say it
• 9:21
  Speaker 1: because that's how we are. Stereotypes exist for a reason.
• 9:24
  Speaker 1: They don't exist because someone just put them on. They
• 9:27
  Speaker 1: exist because it's examination of behavior. Today's racism isn't I
• 9:33
  Speaker 1: don't like you because you're different. That's you know, one
• 9:35
  Speaker 1: hundred years ago, when the world wasn't so interconnected that
• 9:37
  Speaker 1: you didn't have a vast means of travel by land,
• 9:41
  Speaker 1: by sea, by air, no one really saw, you know,
• 9:44
  Speaker 1: when that black person looked like and only a few
• 9:46
  Speaker 1: people did. No one saw what an Asian looked like.
• 9:47
  Speaker 1: Only a few people did, so was very new. But
• 9:49
  Speaker 1: today's racism is more your behavior's poor, acting like a nigga.
• 9:53
  Speaker 2: I don't like that.
• 9:55
  Speaker 1: This is unbecoming of what the standard is and the
• 9:57
  Speaker 1: civilized society. We don't want this in our societ.
• 10:01
  Speaker 2: That's what it is today.
• 10:02
  Speaker 1: And when you tell black people that, they get mad
• 10:04
  Speaker 1: and say, nah, they just being racist. Okay, what's racism?
• 10:08
  Speaker 1: There's nothing systematically holding you back. You just don't like
• 10:11
  Speaker 1: you being called out for your actions. So niggas will
• 10:14
  Speaker 1: sit back and get plain. And then there's there's a
• 10:18
  Speaker 1: reason for why I do it. There's a reason for
• 10:19
  Speaker 1: why I make the content and I do is a
• 10:21
  Speaker 1: reason for why I speak the way I do, cause
• 10:22
  Speaker 1: it's it's really to piss them off. You gotta piss
• 10:25
  Speaker 1: them off, cause I will not be represented. I will
• 10:29
  Speaker 1: I will not sit back as twenty as a twenty
• 10:31
  Speaker 1: five year old. I will not sit back in twenty
• 10:34
  Speaker 1: years and have somebody that's twenty or twenty five coming
• 10:39
  Speaker 1: to me and saying you failed and we are worse off,
• 10:43
  Speaker 1: or even the problems that still exist, they persist in
• 10:48
  Speaker 1: their worse than when you started. I won't sit back
• 10:52
  Speaker 1: and allow that to be made. So that's niggas, and
• 10:57
  Speaker 1: then niggas the the the no no word. You can't
• 11:02
  Speaker 1: say that one, Well, we're saying it because someone needs
• 11:05
  Speaker 1: to say it. It's a harsh one and I know
• 11:07
  Speaker 1: it's very uncomfortable for people because there's a historical context
• 11:10
  Speaker 1: to the the term. You know, I can't sit back
• 11:13
  Speaker 1: and you know completely just disregard that. But the reason
• 11:17
  Speaker 1: for why it do is because you have to separate
• 11:20
  Speaker 1: and I'm I'm big on segregation in the black community.
• 11:22
  Speaker 1: You have to separate black people from the niggas and niggers.
• 11:26
  Speaker 2: You have to.
• 11:27
  Speaker 1: You've got to do that. The mind of the house
• 11:29
  Speaker 1: n house negro is gonna be man they play. He
• 11:31
  Speaker 1: completely will be xed out because he feeds off of,
• 11:34
  Speaker 1: he enables the behavior of the niggas and niggers. He does.
• 11:37
  Speaker 1: He doesn't wanna work with the black person because the
• 11:39
  Speaker 1: black person is going in his own direction and he
• 11:40
  Speaker 1: can't make money off that. But the niggas and niggers
• 11:44
  Speaker 1: he can make money off that. But niggers are very
• 11:46
  Speaker 1: uh I'm honestly. The drug dealers, the murderers, the rapists,
• 11:50
  Speaker 1: the people you see on the five o'clock news, you know,
• 11:52
  Speaker 1: they've got a long, extensive criminal history. In some cases
• 11:59
  Speaker 1: they've been neglected. You know, you gotta acknowledge that fact
• 12:02
  Speaker 1: that there's a lot of neglect in the black community
• 12:04
  Speaker 1: when it comes to crime and mental health, but mainly
• 12:07
  Speaker 1: it's it done by culture. We glorify a culture of violence,
• 12:10
  Speaker 1: we glorify a culture of dysfunction. We're coming from households
• 12:14
  Speaker 1: that are dysfunctional. We're coming from households that are completely
• 12:18
  Speaker 1: there's no father and really there's no mother at all.
• 12:20
  Speaker 1: There's just people who oversee, get them to school, maybe
• 12:23
  Speaker 1: feed them every now and again. Nobody exists in the
• 12:25
  Speaker 1: household for Black children today, especially my generation, the biggest
• 12:30
  Speaker 1: generation of neglected abuse.
• 12:35
  Speaker 2: What do we do about this?
• 12:39
  Speaker 1: So this goes into what I was saying before about
• 12:41
  Speaker 1: the reason for why I piss off niggas. There's three
• 12:45
  Speaker 1: reasons for what I why I do what I do. One,
• 12:48
  Speaker 1: as I said, pissed off niggas to make them feel comfortable,
• 12:51
  Speaker 1: to make them feel angry. I want them to feel isolated,
• 12:55
  Speaker 1: cause there are time, this culture, this identity, it's going on.
• 13:00
  Speaker 2: We're no longer going to have it.
• 13:02
  Speaker 1: So to piss them off. The second they have conversations
• 13:07
  Speaker 1: with black people who may not like my delivery, who
• 13:11
  Speaker 1: don't like the way that I called out, but understand
• 13:14
  Speaker 1: it can relate to what I'm talking about. I like
• 13:17
  Speaker 1: to have conversations with those people in good eighty percent
• 13:19
  Speaker 1: of time, they always come out on my side and agree, Okay,
• 13:22
  Speaker 1: I see what you're saying. I just don't like the
• 13:23
  Speaker 1: way you're going about it. He may not like the
• 13:25
  Speaker 1: way I'm going about it, but you shouldn't like the
• 13:27
  Speaker 1: way you're being represented by these people. You shouldn't like
• 13:30
  Speaker 1: the fact that people are pushing this element, pushing this
• 13:34
  Speaker 1: existence and profiting off of him, both in our community
• 13:37
  Speaker 1: and outside of our community. You should be more angry
• 13:41
  Speaker 1: at that, not the way that I'm calling it out.
• 13:44
  Speaker 1: And then, finally, to motivate black people, I don't really
• 13:47
  Speaker 1: care about your politics. Don't care of your Democrat or Republican.
• 13:51
  Speaker 1: I'm right wing, far right, whatever you want to call me.
• 13:54
  Speaker 1: I care more about you being an American. I care
• 13:56
  Speaker 1: more about you being a productive American. That's gonna add
• 14:01
  Speaker 1: to this country. It's gonna contribute to our community, contribute
• 14:03
  Speaker 1: to our our civilization. So if you're tired of being
• 14:08
  Speaker 1: represented by these people you don't wanna be, you need
• 14:10
  Speaker 1: to speak up. I do this to make people speak up,
• 14:13
  Speaker 1: to encourage them to speak up against us every day.
• 14:17
  Speaker 1: That's the goal and how we fix it really crime, education,
• 14:21
  Speaker 1: the family. It's three things. You gotta fix those things.
• 14:25
  Speaker 1: You gotta focus on the schools Black children, and they're
• 14:29
  Speaker 1: not reading at the grade level that they should be. The
• 14:31
  Speaker 1: SAT scores are underperforming. There's some black schools and some
• 14:35
  Speaker 1: Black yearas and when they're doing very well, but in
• 14:37
  Speaker 1: majority it's not so well, and it hasn't been for
• 14:39
  Speaker 1: the last thirty years. It's improved slightly, but still it
• 14:44
  Speaker 1: shouldn't be at the level for a people that's been
• 14:46
  Speaker 1: in this country. We talk about the foreigner years we've
• 14:48
  Speaker 1: been in this country and slavery, well, we bear foreigner years.
• 14:50
  Speaker 1: We should be at the same level as white people
• 14:52
  Speaker 1: in this country in terms of academically, in terms of
• 14:56
  Speaker 1: economically and influence. We do it influence, but at academically
• 15:00
  Speaker 1: we shouldn't be at the bottom. Native Americans are at
• 15:03
  Speaker 1: the bottom. That's what they are statistically, and we know
• 15:07
  Speaker 1: the historical conditions of them. They've gone through far worse.
• 15:10
  Speaker 1: Black people have gotten far more than the Native Americans have.
• 15:14
  Speaker 1: You know, all right, gods, casinos, that's it black people got,
• 15:16
  Speaker 1: you know, from reaction HBCUs TV companies, everything, everything, and
• 15:24
  Speaker 1: yet we do nothing. So education very important. And then crime,
• 15:28
  Speaker 1: we gotta be tough on crime. No more letting you
• 15:32
  Speaker 1: know somebody with multiple they've been in and out of jail.
• 15:35
  Speaker 1: We've got to be very tough on crime. When it
• 15:37
  Speaker 1: comes to the death penalty before the death pende. When
• 15:39
  Speaker 1: it comes to murderers, rapists, honestly, people selling drugs, hardcore
• 15:42
  Speaker 1: drugs that are poisonous to the America, to the American family,
• 15:46
  Speaker 1: to the black family. I'm not talking about marijuana, I'm
• 15:48
  Speaker 1: not talking about psychedelics. I'm talking about you know, heroin, fentanyl.
• 15:54
  Speaker 1: That's a very common thing that's glorified in the music,
• 15:57
  Speaker 1: in the media, and it's been like that for the
• 15:59
  Speaker 1: last thirty forty years and crack yeah, and look what
• 16:04
  Speaker 1: it's doing to this country. Look what it's doing to
• 16:06
  Speaker 1: black people. It's looking it's doing to everybody. Mainly we're
• 16:09
  Speaker 1: talking about us. We want to sit back and we're
• 16:13
  Speaker 1: looking at the results of it's not good. So we've
• 16:15
  Speaker 1: got to be very tough on that. I'm very a
• 16:17
  Speaker 1: big advocate for the deaf POM when it comes to
• 16:19
  Speaker 1: drug dealers, murderers, and rapists, really and I'm for rehabilitation.
• 16:24
  Speaker 1: It has to be a balance of ball. It just
• 16:26
  Speaker 1: can't be one or the other, because you're not just
• 16:27
  Speaker 1: gonna solve the problem with a blanketed solution. It's got
• 16:30
  Speaker 1: to be some gray area, some nuance to it.
• 16:34
  Speaker 2: And I'm all for that.
• 16:35
  Speaker 1: Rehabilitation is necessary for those who want to be rehabilitated
• 16:38
  Speaker 1: and provide them with a way of getting out. But
• 16:41
  Speaker 1: for those who don't just want to glorify their lifestyle,
• 16:44
  Speaker 1: what can we do for them? Why am I gonna
• 16:45
  Speaker 1: say it and pay for you to live twenty thirty
• 16:47
  Speaker 1: years and you've done this to a family. Their daughter's going,
• 16:52
  Speaker 1: you know, the breadwinner, and their families go on and
• 16:54
  Speaker 1: you get to sit back and live and you know
• 16:56
  Speaker 1: they're no longer there, or they got that trauma, that
• 16:57
  Speaker 1: trauma from this abuse that you put on them.
• 17:00
  Speaker 2: I'm not for that. I can't.
• 17:01
  Speaker 1: I can't sit back. I think that's more. I think
• 17:03
  Speaker 1: that's just a great disservice on that family and that
• 17:05
  Speaker 1: victim to let these people continually go on.
• 17:07
  Speaker 2: I just not for that. Do you feel like you
• 17:10
  Speaker 2: feel like things are getting better or getting worse? For
• 17:13
  Speaker 2: the community, things.
• 17:15
  Speaker 1: Are getting worse, Things are getting worse, but things have
• 17:19
  Speaker 1: to get worse in order for it to get better.
• 17:22
  Speaker 1: Over All the countries is getting worse, but things have
• 17:24
  Speaker 1: to get worse in order for things to get better.
• 17:26
  Speaker 1: No matter what, what.
• 17:32
  Speaker 2: Do you think of Black History Month, get rid of it.
• 17:37
  Speaker 1: I'm an American, right, I'm not Black History. It's like, Okay,
• 17:41
  Speaker 1: if I'm living in Zimbabwe, We're gonna have Black History Month.
• 17:43
  Speaker 1: But no, I'm living in the United States. I don't
• 17:45
  Speaker 1: need a.
• 17:45
  Speaker 2: Month for me. I'm an American.
• 17:48
  Speaker 1: I'm want an American History Month. I think every week,
• 17:51
  Speaker 1: you know, if we're gonna do February, each week, we
• 17:53
  Speaker 1: should talk about a certain set of individuals we have someone.
• 17:57
  Speaker 1: We would have a a very long in a way,
• 18:00
  Speaker 1: we would never run out of content or run out
• 18:02
  Speaker 1: of of people we could talk about in American history.
• 18:05
  Speaker 1: But I don't want to be reduced to just a month.
• 18:07
  Speaker 1: I don't want my identity and existence to be just
• 18:09
  Speaker 1: putting in just a few days.
• 18:11
  Speaker 2: I don't want that. I don't need it.
• 18:14
  Speaker 1: I'm a Black American, I'm an American living in this country.
• 18:18
  Speaker 1: American history is Black history. Black history is American history.
• 18:24
  Speaker 1: You did interesting talk recently about black fatigue. Yeah, I did.
• 18:31
  Speaker 3: You want to you want to share some of that
• 18:32
  Speaker 3: the debate or just the video, Well just what you
• 18:36
  Speaker 3: thought of I mean.
• 18:38
  Speaker 1: Just is in black fatigue and jail, Okay, I mean
• 18:41
  Speaker 1: black black fatigue exists for a reason. It's a collective
• 18:45
  Speaker 1: tiredness that everyone has of black people's poor behavior. It's
• 18:49
  Speaker 1: all it is. It's not like I said, it's not
• 18:51
  Speaker 1: you know, we hate black people because they're black. It's
• 18:55
  Speaker 1: you're behaving poorly. This is not something that we want
• 18:58
  Speaker 1: in a modern society. We're getting tired of the complaining,
• 19:01
  Speaker 1: the entitleednesstership on your shoulder. Do something, be productive, or
• 19:06
  Speaker 1: get out. And that's really the option, that's honestly the
• 19:10
  Speaker 1: option for black people to either we do better and
• 19:13
  Speaker 1: we work together, or we get out all this anti
• 19:16
  Speaker 1: white you know, all we hate white people because they're
• 19:18
  Speaker 1: white and because of the the slavery, and then they
• 19:21
  Speaker 1: always come over like these fucking magical stories, these Disney
• 19:24
  Speaker 1: Channel stories about they were eating us and all this
• 19:26
  Speaker 1: other shit, and when you look the stuff up that
• 19:28
  Speaker 1: none of that should happen. And the stories of abuse
• 19:31
  Speaker 1: on the plantations widely are fictional or exaggerated. Nobody's saying
• 19:38
  Speaker 1: that there was no abuse. No one was saying that
• 19:40
  Speaker 1: slavery was like you know, Disneyland. Nobody's saying that. But
• 19:43
  Speaker 1: a lot of stuff is made up to keep black
• 19:45
  Speaker 1: people in this mindset of these people are the enemy.
• 19:48
  Speaker 1: White people are the enemy, and we can never be
• 19:50
  Speaker 1: unified and we can never be a part of America.
• 19:52
  Speaker 1: And the stuff going on with the war. Right now,
• 19:54
  Speaker 1: we're hearing black people saying, well, l they can, they
• 19:57
  Speaker 1: better be attacking America because black people ain't a part
• 19:59
  Speaker 1: of that different. What the fuck are you talking about.
• 20:01
  Speaker 1: We live in the same household. It's like if they
• 20:03
  Speaker 1: shoot up the house, everybody in the house is getting hit.
• 20:05
  Speaker 1: It's not well, you know what, make sure the bullets
• 20:07
  Speaker 1: hit this side of the house, cause we're gonna be
• 20:09
  Speaker 1: on this side. Nig could. Come on, let's be real now,
• 20:14
  Speaker 1: we live in this country. This is us, this is ours.
• 20:17
  Speaker 1: We need to work together build upon it because we
• 20:21
  Speaker 1: just sit back and get playing bitch and mom. White
• 20:23
  Speaker 1: people can get tired, and they're they're getting tired, and
• 20:25
  Speaker 1: rightfully so.
• 20:26
  Speaker 2: And I don't blame them.
• 20:28
  Speaker 1: I'd be tired too. If my roommate is being unproductive
• 20:31
  Speaker 1: and always like talking should and bitching and moaning. You know,
• 20:35
  Speaker 1: so it's either we do better we get out.
• 20:41
  Speaker 3: Do you think, uh, slavery is something that black people
• 20:44
  Speaker 3: like to can like they still bring it up today,
• 20:47
  Speaker 3: or they still have the attitude of like, you know.
• 20:50
  Speaker 1: Slavery is a choice. It's a choice mentally, we choose
• 20:56
  Speaker 1: to sit back and live in this box and we
• 20:59
  Speaker 1: don't have to. Nobody's forcing this too, well, there is,
• 21:03
  Speaker 1: but really nobody's forcing this too. The people who are
• 21:07
  Speaker 1: are our own people and also external elements into that,
• 21:11
  Speaker 1: but it's mainly our own people who profit from it.
• 21:14
  Speaker 1: So they bring up the slavery ships, like slavery was
• 21:16
  Speaker 1: common all over the world, and they just want to
• 21:19
  Speaker 1: blame white people for it. I mean, are we gonna
• 21:21
  Speaker 1: acknowledge the fact that black people sold, you know, Africans
• 21:23
  Speaker 1: sold Black Americans into slavery. The Jews had involvement in
• 21:26
  Speaker 1: the slave slave trade, Arabs have still a large involvement
• 21:30
  Speaker 1: in the slave trade still.
• 21:32
  Speaker 2: To this day.
• 21:32
  Speaker 1: We're gonna we're ever gonna acknowledge that. No, they don't
• 21:34
  Speaker 1: wanna do that, especially on the topic of Jews.
• 21:37
  Speaker 2: They never want to do that. They never want to
• 21:38
  Speaker 2: have that conversation.
• 21:42
  Speaker 3: I get edit this together. You know, I probably do
• 21:45
  Speaker 3: some of that here. What what what topic can I
• 21:48
  Speaker 3: bring up that'll give you something you want to talk
• 21:50
  Speaker 3: about now? Because you covered those little questions I brought
• 21:54
  Speaker 3: up perfectly. The civil rights movement. That's my biggest thing.
• 21:58
  Speaker 1: I really gotta we got to talk about the civil
• 22:01
  Speaker 1: rights movement and how that was really not for black people,
• 22:03
  Speaker 1: just wasn't. And I'm I've got to work on pushing
• 22:06
  Speaker 1: this a little bit more, getting it, you know, putting
• 22:09
  Speaker 1: out a video, putting out more. I hate to really
• 22:10
  Speaker 1: say content because I'm I don't do this to make content.
• 22:13
  Speaker 1: I do this because this is a duty of service.
• 22:15
  Speaker 1: I can walk away from this. I don't have to
• 22:16
  Speaker 1: do this at all. What do you think of Martin
• 22:19
  Speaker 1: Luther King? You know my grandfather hated Martin Luther King,
• 22:25
  Speaker 1: really did. Yeah, my grandfather was a big on segregation.
• 22:30
  Speaker 1: He was not for integration. And the reason that, like
• 22:33
  Speaker 1: I said, it's very uncomfortable to have like these conversations
• 22:35
  Speaker 1: and public as people like, what do you mean you're
• 22:37
  Speaker 1: for segregation?
• 22:40
  Speaker 2: One?
• 22:40
  Speaker 1: People naturally segregate. We see this in every high school
• 22:44
  Speaker 1: lunch room. We see this at every party. You know,
• 22:46
  Speaker 1: there's a reason for why there's black clubs, and you know,
• 22:48
  Speaker 1: you go on white parties and now there's white clubs.
• 22:50
  Speaker 1: There's there's gay clubs, there's everything. Everyone wants to be
• 22:52
  Speaker 1: around their own people. You know, if you go on
• 22:54
  Speaker 1: a part of an Arab part of town or a
• 22:56
  Speaker 1: Hispanic part of time, they're gonna want to hang around
• 22:58
  Speaker 1: their own And that's fine. People naturally do that. They've
• 23:00
  Speaker 1: been doing it for since humans have existed and since
• 23:04
  Speaker 1: we've come in contact with each other. We still operate
• 23:06
  Speaker 1: in that way. And it's always gonna operate in that way. Now,
• 23:08
  Speaker 1: are we always gonna come together in the middle? We do.
• 23:12
  Speaker 1: That's something we'd actually do. Hey, I wanna go hang
• 23:14
  Speaker 1: around these people. That's fine, there's nothing wrong with that.
• 23:16
  Speaker 1: But people naturally want to be with their own. So
• 23:19
  Speaker 1: what Martin Luther King push was integration. And look at
• 23:23
  Speaker 1: the result. The schools are integrated schools, Uh, black children
• 23:28
  Speaker 1: still perform poorly. You know, now they have access to
• 23:31
  Speaker 1: the white schools and the white literature and the white resources,
• 23:34
  Speaker 1: and guess what, the kids are still performing below the
• 23:37
  Speaker 1: standard When they weren't integrated. The schools were better look
• 23:41
  Speaker 1: at it. Everything when it came to integration is going down.
• 23:45
  Speaker 1: For black people in this country. Things haven't gotten better.
• 23:48
  Speaker 1: I'm not saying that we need to have a separate
• 23:50
  Speaker 1: water fountains and you know, get on the back of
• 23:52
  Speaker 1: the bus. We're not saying that. But it's more of
• 23:55
  Speaker 1: freedom of association. If you white and you wanna be
• 23:57
  Speaker 1: around white people, fine, Martin Luther King's entire movement was
• 24:00
  Speaker 1: not genuine and was not for the betterment of black people.
• 24:05
  Speaker 1: I'm gonna be honest with for.
• 24:06
  Speaker 2: The betterment of Jews.
• 24:08
  Speaker 1: To seventy five percent of the funding mainly came from Jews.
• 24:11
  Speaker 1: Fifty percent of lawyers mainly Jews. Stanley Levinson, you know,
• 24:16
  Speaker 1: had a lot of influence over his speeches and it
• 24:18
  Speaker 1: was a great advisor and friend to Martin Luther King. Jew.
• 24:22
  Speaker 1: Now people love to bring up the communist element. I
• 24:24
  Speaker 1: don't care about the communist element. You know, that's like
• 24:27
  Speaker 1: this isn't the Cold War. I don't care about that.
• 24:29
  Speaker 1: But when you bring up the Jewish aspect of how
• 24:34
  Speaker 1: they had so much influence over the Civil rights movement,
• 24:37
  Speaker 1: it was mainly for their own interests, for their own benefit,
• 24:39
  Speaker 1: and they would tell black people, you know, we're the
• 24:41
  Speaker 1: good whites. You know, we're the good ones. What I
• 24:44
  Speaker 1: like the ones over there. But we look at the
• 24:48
  Speaker 1: financial discrimination. Who owned the banks, who procured the loans.
• 24:52
  Speaker 1: You know, when it comes to red lining, Black people
• 24:54
  Speaker 1: always love to bring up red lining and blame white
• 24:56
  Speaker 1: people for it. I mean, who was in charge of
• 24:58
  Speaker 1: much of that, who had a lot of stake with him?
• 25:00
  Speaker 1: Real estate? Black, I mean Jews, Jews. I'm not saying
• 25:05
  Speaker 1: it's because I have a hatred towards Jews. It's more
• 25:07
  Speaker 1: of I want people to be held accountable. We've been
• 25:10
  Speaker 1: holding white people accountable. Oh you got to sit back
• 25:12
  Speaker 1: and slavery, slavery, slavery, Jim Crawl, you did this. Okay,
• 25:17
  Speaker 1: we're tired of hearing about that. Now it's black fatigue, niggas.
• 25:19
  Speaker 1: You guys are really ruining the country. Shanequis, stop yelling,
• 25:22
  Speaker 1: and Walmart, come on, do better accountability. For some reason,
• 25:30
  Speaker 1: the moment you start telling Jews to hold themselves accountable
• 25:32
  Speaker 1: and to hold them accountable for their actions, that's anti semitic.
• 25:35
  Speaker 1: That's gonna lead to another hall of costs. We can't
• 25:37
  Speaker 1: do that. And the one thing that they fear, the
• 25:39
  Speaker 1: one thing that a lot of Jews within power hate.
• 25:42
  Speaker 1: You're seeing black people speak up on this topic. Look
• 25:46
  Speaker 1: what they've done. The Canas owns. I'm not a big
• 25:48
  Speaker 1: fan of Cannas, you know, I think she's in airhead,
• 25:51
  Speaker 1: but you know, I like her for what she represents.
• 25:54
  Speaker 1: She got her start working with Peger. You she got
• 25:56
  Speaker 1: her start working with TPU, not TPUs A, but say
• 26:00
  Speaker 1: she was one of the the big part of that.
• 26:03
  Speaker 1: But bleckxit out with the Daily Wire with Benchbrow. She
• 26:06
  Speaker 1: was surrounded and brought up by Jews the moment that
• 26:09
  Speaker 1: she started talking a different tunes, singing a different tune. Well,
• 26:13
  Speaker 1: we've got to cancel Candice, We've got.
• 26:15
  Speaker 2: To get rid of her. Why is it that?
• 26:18
  Speaker 1: Because to find out who rules, you figure out who
• 26:24
  Speaker 1: you cannot criticize. Look at who you cannot criticize. And
• 26:27
  Speaker 1: that's a big problem. We're seeing that right now. And
• 26:29
  Speaker 1: it's I want the Jewish community to be held accountable
• 26:32
  Speaker 1: for their actions, you know, I want them to be
• 26:33
  Speaker 1: able to I want us to be able to all
• 26:36
  Speaker 1: if we're fucked up and we're doing an injustice, we're
• 26:39
  Speaker 1: doing wrong, actually be able to call it out as
• 26:42
  Speaker 1: much as I can call out white people as much
• 26:44
  Speaker 1: as white people can call out black people, I think
• 26:45
  Speaker 1: that's fair. For some reason, we're told not to do that.
• 26:48
  Speaker 1: And then we look at the civil rights movement it
• 26:49
  Speaker 1: which is they use blacks in order to get what
• 26:53
  Speaker 1: they wanted, more power and influence, and to really push
• 26:57
  Speaker 1: for this racial back and forth from blacks and whites.
• 27:02
  Speaker 1: You gotta hate whitey, Whitey. You know, he enslaved you.
• 27:05
  Speaker 1: He did this, And they taught black people this victim mentality,
• 27:07
  Speaker 1: especially coming from the Hall Coast. It was, of course
• 27:10
  Speaker 1: something happened, and they use that and pushed that extensively
• 27:14
  Speaker 1: in order to get black people to like, hey, listen,
• 27:17
  Speaker 1: you know we're doing this over here to white people.
• 27:19
  Speaker 1: And you know euro opinions, Hey, you know, we gotta
• 27:20
  Speaker 1: wanna hold them accountable. You should do the same thing
• 27:22
  Speaker 1: when it comes to slavery. You should do the same
• 27:24
  Speaker 1: thing when it comes to Jim crowl You should bring
• 27:27
  Speaker 1: up the four hundred years of unpaid labor. They always
• 27:29
  Speaker 1: love bringing this sh up for hundred years unpaid labor.
• 27:33
  Speaker 1: They go, what unpaid labor? Like, when you talk, you
• 27:35
  Speaker 1: don't even work here.
• 27:37
  Speaker 2: It's from people they don't have a job.
• 27:39
  Speaker 1: Like you do.
• 27:40
  Speaker 2: You don't even work. You don't have a fucking job.
• 27:41
  Speaker 2: You unpaid labor, theygga even broke unemployed. You think you're
• 27:45
  Speaker 2: old something.
• 27:46
  Speaker 1: Because you're black, you might as well get in lying,
• 27:48
  Speaker 1: because everybody was old something of the color or the
• 27:50
  Speaker 1: race comes into question. No, but that was a you know,
• 27:54
  Speaker 1: and I'm saying this because we have to acknowledge the
• 27:57
  Speaker 1: fact that Jews had a They always talk about the
• 28:00
  Speaker 1: Black Jewish Alliance. All. You know, we helped out the
• 28:02
  Speaker 1: civil rights movement. Jews will tell you us while we
• 28:04
  Speaker 1: were your friends in the Civil Rights move when I
• 28:05
  Speaker 1: criticized them, all, remember who helped you out? Remember who
• 28:10
  Speaker 1: were your friends? Remember who stood with you. They'll do that,
• 28:12
  Speaker 1: and it's like, no, you had more stake and more
• 28:16
  Speaker 1: control in the Civil Rights movement than the black people
• 28:19
  Speaker 1: over did.
• 28:19
  Speaker 2: It was just black people doing.
• 28:20
  Speaker 1: It would have lasted into the eighties and it would
• 28:22
  Speaker 1: have been organic and proper, and malcolm 's his way
• 28:25
  Speaker 1: of thinking was won. He was a Communist and Marxist
• 28:30
  Speaker 1: and the Muslims. So it was very, of course, very
• 28:33
  Speaker 1: controversial at that time and not really a attractive worldview
• 28:37
  Speaker 1: to really subscribe to his way of thinking because of
• 28:41
  Speaker 1: you know where he was coming from. But the message
• 28:44
  Speaker 1: of do better and to build for your own and
• 28:47
  Speaker 1: not beg for a seat of the table, but to
• 28:49
  Speaker 1: create your own table. I think that would have happened
• 28:53
  Speaker 1: had there been no Jewish influence in the civil rights movement.
• 28:57
  Speaker 2: You've said the black people are their own worst endemy. Yeah,
• 29:03
  Speaker 2: at the end of the day.
• 29:04
  Speaker 1: Yeah, Now, given what I just mentioned, I can sit
• 29:09
  Speaker 1: back and cry about what white people have done. I
• 29:10
  Speaker 1: can sit back and cry about what Jews have done,
• 29:12
  Speaker 1: But at the end of the day, it's black people
• 29:15
  Speaker 1: who have to deal with the problems. Now I can
• 29:17
  Speaker 1: complain all about the historical elements and all that, what happened,
• 29:20
  Speaker 1: Oh whatever, nigga, What do we doing today and where
• 29:24
  Speaker 1: are we gonna land tomorrow?
• 29:26
  Speaker 2: That's more important.
• 29:28
  Speaker 1: I can cry about spilled milk, or I can sit
• 29:30
  Speaker 1: back and go get some new milk. It's time we
• 29:32
  Speaker 1: would to, you know, have some cereal in the morning.
• 29:35
  Speaker 1: That's what I want. I can't cry about the milk
• 29:37
  Speaker 1: that's been expired and spilt and evaporated and it's not
• 29:40
  Speaker 1: even on the floor anymore, cause I mopped it up
• 29:43
  Speaker 1: and we still cried.
• 29:44
  Speaker 2: About it all.
• 29:44
  Speaker 1: Remember why you spilled the milk. The milk spilled, nigga,
• 29:48
  Speaker 1: that we mopped the milk up ten years ago, and
• 29:51
  Speaker 1: you still cry about it. I want some cereal today,
• 29:53
  Speaker 1: and if black people refuse to go get some more,
• 29:55
  Speaker 1: I'm I'm telling to refuse to do anything else other
• 29:57
  Speaker 1: than complain. And what kind of people does that? What
• 30:00
  Speaker 1: kind of people are we.
• 30:01
  Speaker 2: If we're just gonna do that all the time? And
• 30:08
  Speaker 2: racism you think it's can it's still strong.
• 30:11
  Speaker 1: I mean as long as you uh, as long as
• 30:14
  Speaker 1: there is multiple racial groups in the world and in
• 30:17
  Speaker 1: this country, there's always gonna be racism. If the world
• 30:21
  Speaker 1: wants just skinny and fat people, you know, there's if
• 30:23
  Speaker 1: somebody's gonna find a way to say, you know, I
• 30:25
  Speaker 1: don't like them fat motherfuckers over there. I don't like
• 30:26
  Speaker 1: them skinny niggas over there. It's just human nature. It's
• 30:28
  Speaker 1: just human nature. Now, in terms of systems, I don't
• 30:33
  Speaker 1: think there's any systematic racism. I don't think there's anything
• 30:35
  Speaker 1: a system being put in place that keeps black people down.
• 30:39
  Speaker 1: But I do think there's a system in the manipulation
• 30:42
  Speaker 1: that affects both black and white people. And it goes
• 30:44
  Speaker 1: back to the Jewish question and Jewish power. But when
• 30:48
  Speaker 1: it comes to black, no way he's holding black people
• 30:49
  Speaker 1: back because they're black. Nobody wants to do that. Everyone
• 30:52
  Speaker 1: wants black people to succeed, really everybody does. Nobody would
• 30:56
  Speaker 1: If nobody wanted black people to succeed, to succeed, they
• 30:58
  Speaker 1: just keep letting do what they're doing, right, they would
• 31:00
  Speaker 1: could play about it. I just say, fucking, you know,
• 31:02
  Speaker 1: keep killing yourself and selling drugs and you know, twerking
• 31:05
  Speaker 1: at gas stations and you know, having a bunch of
• 31:07
  Speaker 1: cut children you're not gonna take care of. They just
• 31:09
  Speaker 1: let them keep doing that. Nobody would say anything. The
• 31:12
  Speaker 1: niggas do what they gonna do.
• 31:14
  Speaker 2: What do you think of black culture, the hood culture,
• 31:17
  Speaker 2: hood culture, Well, hood culture, Nigga culture is black culture
• 31:23
  Speaker 2: because that twenty percent I talked about, when we're twenty percent,
• 31:26
  Speaker 2: we're not the sixty percent of the niggas are. The
• 31:27
  Speaker 2: niggas are sixty percent of the community. But it seems
• 31:29
  Speaker 2: like even white people are into hood culture.
• 31:31
  Speaker 1: Yeah, and that's a big influence with media, that's a
• 31:34
  Speaker 1: big influence of pushing and that that goes into the
• 31:37
  Speaker 1: you know, the broader conversation about this country and how
• 31:40
  Speaker 1: things are. You know, we have a country of honestly
• 31:42
  Speaker 1: weak whites and dysfunctional blacks. Whites have been told not
• 31:46
  Speaker 1: to have an identity, not to have any pride, not
• 31:48
  Speaker 1: to have a purpose, and blacks have been told to,
• 31:51
  Speaker 1: you know, always cry and complain, be a victim. You
• 31:54
  Speaker 1: don't have a direction because no one provides you a direction,
• 31:57
  Speaker 1: So it's someone else's fault.
• 31:59
  Speaker 2: And grown men older than me.
• 32:03
  Speaker 1: Walk every day with that that mindset, that life, that lifestyle,
• 32:06
  Speaker 1: the way of thinking. That's a miserable fucking existence.
• 32:13
  Speaker 2: Hold are you Andrew Andre twenty five, twenty five, you're
• 32:16
  Speaker 2: a young man?
• 32:19
  Speaker 1: Yeah, I am.
• 32:21
  Speaker 2: You have a great mind. I think what you think?
• 32:23
  Speaker 3: Are you optimistic about the future for of course society
• 32:27
  Speaker 3: and and black black people.
• 32:29
  Speaker 1: Of course, I wouldn't be doing what I'm doing if
• 32:30
  Speaker 1: I wasn't optimistic, if I wasn't confident in what I'm
• 32:33
  Speaker 1: what I'm saying, and how it would play out. But
• 32:36
  Speaker 1: nothing is guaranteed, nothing is absolute. Just because I feel
• 32:40
  Speaker 1: confident in what I'm doing, and then go on the
• 32:43
  Speaker 1: corner feels confident what he's doing, you know, the person
• 32:46
  Speaker 1: that once to stop me from what I'm doing, feels
• 32:48
  Speaker 1: confident what they're doing. Nothing's guaranteed. Everything and anything can
• 32:53
  Speaker 1: happen no matter who is that player who feels right,
• 32:56
  Speaker 1: cause that's that's all you know. Subjective, you know, what's good.
• 33:00
  Speaker 2: For me is maybe bad for you. It's bad for
• 33:02
  Speaker 2: me is good for you.
• 33:04
  Speaker 1: It really depends on power at the end of the day,
• 33:07
  Speaker 1: will to power, all right, and it might makes right
• 33:11
  Speaker 1: if I have a bigger stick, if I have a
• 33:13
  Speaker 1: faster gun, and if I have better troops, I might win.
• 33:20
  Speaker 1: But if you're able to fuck with my mind and
• 33:22
  Speaker 1: completely disrupt everything. If we've seen historically there's certain conflicts,
• 33:26
  Speaker 1: you can win that way as well. So but nothing's
• 33:29
  Speaker 1: absolutely nothing's guaranteed.
• 33:33
  Speaker 3: One last question, what would you suggest the blacks that
• 33:39
  Speaker 3: are complaining about how things are and basically the other
• 33:43
  Speaker 3: the second, third, fourth groups that you described, what would
• 33:47
  Speaker 3: you suggest they do to improve.
• 33:49
  Speaker 2: Their lot in life and to help their future and
• 33:51
  Speaker 2: their kid's future.
• 33:53
  Speaker 1: It's another uncomfortable, comfortable thing. Will say, you can't save everybody,
• 33:58
  Speaker 1: and not everybody's willing and and it's going to be saved.
• 34:03
  Speaker 1: Say that in the Christian sense I'm saying it in
• 34:05
  Speaker 1: a realistic sense in terms of just nature. Okay, not
• 34:08
  Speaker 1: everybody's gonna survive, Alright. If I'm calling out the problem,
• 34:16
  Speaker 1: you tune in and listen hear what I'm saying here
• 34:18
  Speaker 1: the message, and not focus on the messenger, cause most
• 34:20
  Speaker 1: of these niggas wanna focus on the messenger what I
• 34:22
  Speaker 1: got on, and never the message. Focus on the message
• 34:27
  Speaker 1: and what's being said, and really take that in and
• 34:31
  Speaker 1: try to operate differently, then things can go forward in
• 34:33
  Speaker 1: a different direction. But if you s completely just throw
• 34:36
  Speaker 1: the message out and focus on all the other shit.
• 34:38
  Speaker 1: Cause when we talk about black problems, and the first
• 34:40
  Speaker 1: thing that black people will sit back and say.
• 34:42
  Speaker 2: Is, well, what about white people?
• 34:44
  Speaker 1: Who fucking cares we're talking about us? So I can't
• 34:47
  Speaker 1: believe save those people who are just gonna jump to that.
• 34:50
  Speaker 1: I've seen it every time, the good majority of the time.
• 34:52
  Speaker 1: But the moment I'm having a conversation about black people
• 34:54
  Speaker 1: are doing this when we do better, well, white people
• 34:57
  Speaker 1: ain't doing no better. That's why I'm like, I can't
• 34:59
  Speaker 1: save this, my fucker.
• 35:00
  Speaker 2: I can't.
• 35:01
  Speaker 1: I just can't because he's not he's not saying it
• 35:03
  Speaker 1: he's not thinking clearly now, maybe he'll get it with
• 35:07
  Speaker 1: more experience in the world, with more experiences with other people,
• 35:11
  Speaker 1: maybe hearing me say a little bit more. Sometimes they
• 35:14
  Speaker 1: turn around, but most times they don't. So I can't.
• 35:17
  Speaker 1: I can't really fix, uh, the people who just don't
• 35:20
  Speaker 1: wanna do better?
• 35:21
  Speaker 2: Why would I to waste the time?
• 35:23
  Speaker 1: I can only fix those who are willing to listen
• 35:25
  Speaker 1: and will listen. That's it.