Latest / Lost Civilizations: Ancient Aliens & Forgotten History / The Species With Amnesia – A Journey into Graham Hancock's Lost Civilisation

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The Species With Amnesia – A Journey into Graham Hancock's Lost Civilisation · Lost Civilizations: Ancient Aliens & Forgotten History

0:21
Hello and welcome back.
0:22
Today we are going to take a journey
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into one of the most controversial and fascinating
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narratives of our time, the story of humanity's
0:30
true origin, as told by author and researcher
0:33
Graham Hancock.
0:35
And let me, before we start, apologize for
0:37
my pronunciations of different names, cities.
0:42
If you need the correct spelling, please look
0:47
at the transcripts.
0:49
Now, so, back to the podcast.
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For more than 30 years, Hancock has been
0:54
asking one simple prerogative question.
0:57
What if everything we think we know about
0:59
the past is only a small part of
1:01
a much larger truth?
1:03
What if an advanced civilization existed long before
1:07
the first cities of Mesopotamia were built?
1:10
A civilization that was destroyed in a global
1:12
cataclysm, and what left behind traces of our
1:16
archaeologists either cannot see or refuse to acknowledge.
1:21
Hancock is often called a pseudoscientist, a pseudo
1:25
-archaeologist, a pseudo-historian, a man who presents
1:29
fascinating theories without evidence.
1:32
But here is the one interesting thing.
1:35
In his books, and he emphasizes again and
1:38
again, he footnotes everything.
1:41
He cites scientific articles, he references recognized researchers,
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he points to geological and genetic studies.
1:50
His claim is not that he found the
1:54
lost civilization.
1:55
His claim is that mainstream archaeology has built
2:00
a house on cards that is about to
2:03
collapse because new discoveries keep showing that human
2:06
history is much older, much more complex, and
2:10
much more catastrophic than we have previously believed.
2:17
Today we are going to dive into Hancock's
2:19
extensive body of work based on a series
2:23
of lectures he has given in the recent
2:25
years.
2:26
We travel from the pyramids of Egypt to
2:30
the 12,000-year-old stone circles of
2:34
Turkey, from the earthworks of the Mississippi Valley
2:38
to the deepest secrets of the Amazon rainforest.
2:42
We will meet geologists, geneticists, and astronomers who
2:47
have all helped shake the foundation of how
2:51
we understand our past.
2:53
And in the end, we will ask ourselves,
2:55
why does this story matter to us today?
2:59
So settling, we are going to have a
3:01
talk about a species with amnesia.
3:06
So let's start where Hancock started in Egypt.
3:10
The year was 1989.
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He was researching another book about the Ark
3:16
of the Covenant in Ethiopia, and for the
3:18
first time, he stood before the Great Pyramids
3:20
of Giza.
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And he was, as he said, staggered.
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For most of us, the pyramids is an
3:27
impressive monument, perhaps tools for pharaohs like Khufu
3:31
and Khafre.
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For Hancock, they were something entirely different.
3:36
He seen them as a kind of three
3:38
-dimensional book, an astronomical clock that tells us
3:42
about the time long before the Egyptian dynasties.
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It is a message carved in stone meant
3:49
to last for thousands of years.
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Hancock's argument builds on the recognition that many
3:57
Egyptians, Egyptologists today accept that the ancient Egyptians
4:05
identified the god Osiris with the constellation of
4:10
Orion.
4:11
They believe that the souls of the dead
4:14
travel into a heavenly realm called the Dua,
4:18
which lay between the constellation of Leo and
4:21
Orion, with the Milky Way as the great
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celestial river.
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This is a cosmology deeply rooted in the
4:31
night sky.
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But here, words get interesting.
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Hancock's colleague, Robert Poval, pointed out many years
4:39
ago that the three large pyramids on the
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Giza Plateau is positioned in a way that
4:45
exactly mirrors the three belt stars of the
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Orion's belt.
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This is remarkable itself.
4:52
But the cruer point is that the sky
4:54
of the pyramids are mirroring is not the
4:57
sky that would have been seen over Egypt
5:00
in 2000 BC.
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When Egyptologists believed that the pyramids were built,
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no.
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The sky encoded in the pyramids placement on
5:11
the ground, correspondent to the sky that appears
5:14
between 12,800 and 11,600 years ago.
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Why is that important?
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Because the earth does not stand still.
5:26
It has a slow wobble on the sacks.
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This phenomenon is called precession.
5:34
That means that the stars that rise behind
5:37
the sun at the spring equinox change over
5:40
time.
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It takes 2,160 years for the sun
5:45
to move through one of the zodiac constellations.
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And it takes 26,000 years to complete
5:52
a full circle.
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This is a clock that ticks extremely slowly,
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and Hancock argues that the pyramids are precisely
6:01
set to this clock.
6:04
The same story is told about the Sphinx.
6:08
The massive lion with the pharaoh's head stares
6:13
east.
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Each year on the spring equinox, the sun
6:18
rises directly in front of it.
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And at the same astronomical epoch, 12,800
6:25
years to 11,600 years ago, the constellation
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of Leo rose behind the sun.
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The Sphinx, in other words, is gazing at
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its own celestial counterpart.
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Hancock points out that the ancient Egyptians had
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a name for this epoch.
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They called it Settebi, which means the first
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time.
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It was the age of the gods, the
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time when the foundations of the civilization were
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laid.
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The oldest pyramid text written inside the Pyramid
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of Saqqara describes the journey through the Duat.
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They speak about the winding waterway, the Milky
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Way, as a central route for the soul.
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It is as if the pyramids are magnificent
7:18
structures tells us.
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This is where it all begins, and it
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began more than 12,000 years ago.
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For Hancock, this is the first crucial clue,
7:30
that an ancient civilization possessed such advanced astronomical
7:35
knowledge that they could map the sky for
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an epoch which lay more than 8,000
7:40
years before the Egyptian dynasties.
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But if this was only about Egypt, the
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skeptics would have a point.
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It would have been a coincidence that makes
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Hancock's arguments so powerful, is that he finds
8:02
the same patterns scattered across the globe.
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He does not call this diffusion, which means
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that Egypt taught Mexico or Mexico taught Egypt.
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He calls it a shared inheritance from a
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distant common ancestor.
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And here I would like to add a
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comment of my own.
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What Hancock is doing is basically that he
8:27
is doing pattern recognition.
8:29
And today in our society pattern recognition is
8:34
everything, because that's the foundation of investment of
8:41
money, of searching of information, etc.
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What happens in Google when you search for
8:49
something is actually that the system is looking
8:52
for similar patterns.
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It's basically pattern recognition.
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And the same goes with all kind of
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investments on Wall Street and wherever you want
9:00
to place your money.
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It is that what you are looking for
9:04
is a pattern of money.
9:08
So what Graham Hancock is actually doing is
9:12
that he is looking for a well-known
9:15
method of creating money.
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He just used it on the history.
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And despite what people that does not earn
9:26
their own money, they think that is actually
9:29
a well-known strategy, and it works very
9:32
well.
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You can look at the founders of the
9:37
magnificent seven of the seven largest US companies.
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They are all electronic.
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It's Microsoft, it's Meta, it's yeah, you name
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it.
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They are all very rich.
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Back to the text here.
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If we take Mexico as an example, the
10:01
ancient Mayas is calling the underworld Xibalba.
10:07
And where was Xibalba located?
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In a region of the sky in which
10:13
the Milky Way runs, just like in Egypt.
10:16
They also worship Orion.
10:20
In the ancient Mayan city of Uttalan in
10:23
Guatemala, the major temples were oriented to the
10:27
stars of Orion.
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A researcher named Fernandez was able to prove
10:31
that all the city's main temples were aligned
10:34
with the point where Orion stars were set
10:38
in the horizon.
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But it does not stop there.
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Hancock took us to the Mount Will of
10:44
Alabama in the United States.
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Mount Will is a large ceremonial center from
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the so-called Mississippian culture, built by Native
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Americans long before the Europeans arrived.
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And everywhere at this site you will find
11:02
recurring symbols, the hand and the eye motif.
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Hancock reads this as an informational sign at
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Mount Will that stories passed down among various
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tribes tell that the dead enter the afterlife
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through an opening marked by the great warriors'
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hands in the sky.
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One account described that hand as the constellation
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as we know as Orion's belt in the
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wrist, its fingers pointing downward.
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A faint cluster of stars in the center
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of the palm is the portal to the
11:40
path of the soul or the path to
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the land of the dead.
11:44
This is exactly the same concept as in
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Egypt.
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And just as in Egypt, the soul has
11:51
to make a leap to get through the
11:55
portal.
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George Langford, a recognized authority in Native American
12:01
folklore, notes that the portal in the hand
12:04
must be entered by a leap in the
12:07
optimum time, precisely the leap of the soul
12:10
up to Orion that we see in Egypt.
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And then there is the fearsome figure that
12:18
the archaeologist calls the brain smasher.
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In Mount Will tradition, it's a female figure
12:24
whose task is to crush the brain of
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the unworthy souls attempting to complete the journey.
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She destroys them permanently.
12:34
In the judgment scene in the Book of
12:38
the Death, a being that devours the condemned.
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And Hancock has even found a vignette from
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an ancient Egyptian tomb showing that the goddess
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who made a man chop opens his own
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skull, his own brain skull.
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The accompanying text says she lives from the
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blood of the damned.
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The pattern is so consistent that Hancock concludes
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that there must have been a global religious
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system focused on the soul's journey after death,
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on judgment, on rebirth, and on becoming one
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with the stars.
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The system does not originate in Egypt or
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in New Mexico.
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It was inherited from a third party, a
13:23
lost civilization whose knowledge was spread across the
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entire world.
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If an advanced civilization existed for more than
13:34
12,000 years ago, then the natural question,
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what happens to it?
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Why haven't we found its cities, its roads,
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its everyday objects?
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Why are the traces so hard to see?
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The answer Hancock says is that it is
13:50
a catastrophe of unprecedented scale.
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And here he draws on the work of
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a group of scientists who call themselves the
14:01
Comet Research Group.
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This is a group of more than 60
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geologists, physicians, marine biologists, and other specialists who
14:12
for years has been published in peer-reviewed
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journals like Nature, Proceedings of the Natural Academy
14:19
of Science, and the Journal of Geology.
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This is not pseudoscience.
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These are mainstream researchers who have reached a
14:29
startling conclusion.
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Around 4,800 years ago, they argued that
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Earth was struck by multiple fragments of a
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large disintegrating comet.
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Some of these fragments were up to 2
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kilometers in diameter.
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They hit it at speeds of tens of
14:49
thousands of miles per hour, and they hit
14:53
especially the North American ice cap and the
14:56
Greenland science cap.
14:57
The evidence is found in a thin layer
15:00
of sediment that exists all over the planet.
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It's called the Younger Dryas Boundary Layer.
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This layer is filled with materials that can
15:09
only be formed by a massive cosmic impact.
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We're talking about nanodiamonds, iridium, platinum, carbon, melt
15:18
glass, etc.
15:19
These are exactly the same impact practices that
15:23
convinced the world of an asteroid killing the
15:25
dinosaur 65 million years ago.
15:28
Back then, the researchers Lewis and Walter Albers
15:33
were ridiculed for years until the six o
15:39
'clock crater was found in Mexico.
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Only then did the science apologize.
15:46
The comet research group is in the same
15:48
situation now.
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The effect of these impacts were catastrophic.
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The North American ice cap, which was more
15:56
than a kilometer thick, melted suddenly and wildly.
16:00
The melt water created the massive floods that
16:03
forms what is now called the scrap lands
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in the northwestern United States.
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Hancock described it traveling through this area with
16:14
the geologist Randall Carlson.
16:18
They have seen dry waterfalls, you know, dry
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falls that is 10 times larger than the
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Niagara Falls.
16:27
They have seen enormous granite boulders that was
16:31
the size of a building that has been
16:32
carried hundreds of miles on icebergs during the
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floods.
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They have seen current ripples of the Carmel's
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Prairie waves in the landscape that are 30
16:45
to 50 feet high and perhaps 300 feet
16:48
long created by retreating flood waters.
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73% of the North American megafauna, mastodons,
17:01
saber-toothed tigers, solid sloths, woolly rhinos were
17:05
extinct.
17:07
This was a global extension event and it
17:10
was not just in America.
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Hancock mentioned that findings from Belgium, from Syria,
17:18
from Chile, everywhere you find the same black
17:22
layer filled with evidence of extreme heat and
17:25
cosmic impact.
17:27
The climate collapsed.
17:28
The warming that has been underway since the
17:32
last ice age stopped abruptly.
17:34
The earth fell back into a 1,200
17:36
year deep freeze which geologists call the Yonker
17:41
Dries.
17:42
And then 11,600 years ago something else
17:45
happened.
17:46
The temperature rose dramatically, sea levels rose violently,
17:50
which is today called meltwater pools 1b, another
17:55
catastrophe.
17:57
For Hancock this is the story, this is
18:00
the historical backdrop for the story of the
18:03
lost civilization.
18:05
If advanced societies existed in the ice age
18:08
with coastal cities, trade routes, agriculture and so
18:13
on, they would have been crushed when this
18:18
cascade.
18:20
Coastal cities would have been flooded, farmland would
18:23
have been destroyed by tsunamis and wildfires, only
18:27
a few people would have survived.
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And that brings us to the next part
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of Hancock's argument, what happened to the survivors?
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All over the world we find myths about
18:39
civilizing heroes that arrived after a great flood.
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In Egypt it is Osiris and the seven
18:47
sages.
18:48
In Mexico it's Chrysalis, the feathered serpent.
18:57
In the Andes it's Viracocacha, the bearded figure
19:02
who walks on water.
19:03
In Mesopotamia it's Zoanth, which is the fish
19:07
god who rises from the water to teach
19:10
humanity writing, astronomy and architecture.
19:15
These figures are described as bearded men and
19:19
Hancock shows the image of Olmec heads from
19:23
Mexico with beards, something that is not typical
19:26
for Native Americans.
19:28
They are described as bringers of civilizations, fundamentations
19:33
like astronomy, agriculture, writing, laws, megalithic construction and
19:40
so on.
19:40
They arrived in a dark time after a
19:43
catastrophe.
19:44
They are not the originators of the civilization,
19:47
they are the restorers of civilizations.
19:51
Hancock's crucial archaeologists' evidence for this restoration are
19:56
found in Turkey on a plateau near the
19:59
Syrian border.
20:01
It's called Glubekli Tepei and that has changed
20:04
everything.
20:05
Glubekli Tepei is an enormous megalithic complex with
20:09
T-shaped stone pillars weighing up to 20
20:13
tons.
20:14
The pillars are caved with images of wild
20:17
animals like snakes, foxes, boars, birds, scorpions, etc.
20:23
Archaeologists from the German Archaeologist Institute have stated
20:27
it to 11,600 years ago.
20:30
This is precisely the end of the Younger
20:32
Trials.
20:33
This is precisely the date that Plato gives
20:36
for the destruction of Atlantis.
20:38
This is precisely the date of the meltwater
20:41
pulse 1b raised the sea levels dramatically.
20:46
But what marks Glubekli Tepei so revolutionary is
20:53
that it is who built it.
20:55
Before this discovery, archaeologists told us that agriculture
20:59
came first.
21:01
Only when you have a surplus of farming
21:05
output, you could free up people to become
21:09
specialists, architects, stonemasons, priests, etc.
21:13
And then you would build large monuments.
21:17
But at Glubekli Tepei, there was no agriculture.
21:23
When they started, it was hunter-gatherers who
21:26
built this enormous complex.
21:28
And after a thousand years, all of those
21:31
hunter-gatherers have become farmers.
21:34
This model turns upside down.
21:39
Hancock argues that Glubekli Tepei is the evidence
21:42
of civilization mission.
21:45
Survivors of the lost civilization have come to
21:48
the area.
21:48
They mobilize the local population with a large
21:51
secret building project.
21:53
The project requires organization, planning, leadership, etc.
21:58
It requires people to work together across generations.
22:01
And in the process, they taught the local
22:03
hunter-gatherers different techniques like agriculture, animal husbandry,
22:12
advanced stonemasonry, and astronomy.
22:16
This is not a chance invasion.
22:18
This is technological transfer.
22:23
Hancock empathized that Glubekli Tepei was not alone.
22:27
Karen Tepei is another complex in the same
22:29
region.
22:30
It is just beginning in the excavation.
22:34
There they have found a sanctuary carved directly
22:38
out of bedrock with pillars that is caught
22:41
from the living rock.
22:44
It is a system that spreads across the
22:47
southeastern Turkey.
22:49
And Hancock sees the same T-shaped pillars,
22:53
the same animal carving, the same man bags,
22:57
small bags.
22:59
Those are carried by the Mesopotamians, reappearing thousands
23:05
of miles away in Peru and Malta on
23:07
the East Island.
23:08
For him, this is a fingerprint of tracing
23:11
pointing to a common origin.
23:18
You would think that the Amazon rainforest is
23:21
one of the last places you will expect
23:23
to find traces of an ancient civilization.
23:26
It is one of the most inaccessible and
23:29
hostile environments on the Earth.
23:31
But Hancock takes us out into the jungle
23:34
where the mysteries pile up.
23:36
First, there is a genetic mystery.
23:39
In 2018, two independent research teams, one led
23:43
by Cosimo Posch and David Reich, the other
23:48
by Eske Willersloh, published studies in the journals
23:54
called Cell and Science.
23:56
They have found a strong genetic signal in
24:01
certain isolated Amazonian tribes.
24:05
There's Suri, the Katerinian, and the Savant that
24:11
links them to the Papuvans and the Austrian
24:15
aboriginals.
24:16
This signal is not found anywhere in North
24:19
America population.
24:21
It is not found in Siberia where, according
24:24
to the standard model, all Native Americans are
24:26
supposed to have come from.
24:29
So how did this signal get to Amazon?
24:34
Hancock quotes Eske Willersloh, which is one of
24:38
the world's leading geneticists.
24:42
Willersloh says that, based purely on the genetic
24:45
data, the most pernicious explanation is that somebody
24:54
is carrying this signal to the Americans, not
24:58
through the Bering Strait, but by crossing the
25:02
ocean directly into South America.
25:05
Yet, however, it does not make practical sense.
25:11
Hancock asks why not.
25:14
Because archaeologists did not believe that people for
25:17
perhaps 10 or 20,000 years ago were
25:21
capable of such a long ocean voyage.
25:24
But Hancock points to ancient maps, like the
25:27
Piri Reis map, that shows coastlines that existed
25:31
only during the Ice Age, where the sea
25:34
level was 400 feet lower.
25:38
Some of the mapped coastlines.
25:43
So the question is, who?
25:47
Second, there is Ayahuasca.
25:50
Hancock describes the incredible science behind this sacred
25:54
brew.
25:56
Ayahuasca consists of two plants.
25:59
One, Chacruna, contains DMT, which is one of
26:04
the most powerful psychedelics known to science.
26:08
But DMT is not normally orally active.
26:13
It is destroyed by the enzyme that, in
26:15
our guts, is called monamine oxidase.
26:21
The second plant, the Ayahuasca wine, contains precisely
26:26
the substance that inherits this enzyme.
26:29
The monamine oxidase inhibitor.
26:33
So when the two plants are cooked together,
26:36
the DMT becomes orally active.
26:39
Hancock points out that you could not accidentally
26:44
find these two plants in a jungle with
26:47
more than 150 plant specimens that together creates
26:53
this chemical key.
26:55
The evidence of systematic experimentation, of scientific thinking,
27:03
it is no different from inventing cura.
27:06
The muscle relaxing poison that the Amazonian people
27:10
also produced by combining several plants and boiling
27:14
them for 72 hours while avoiding them deadly
27:20
fumes.
27:21
These are not primitive people.
27:23
These are advanced chemists.
27:27
Hancock mentioned that the evidence of the Ayahuasca
27:29
has been found going back more than 4
27:32
,000 years in the Amazon.
27:34
He himself is convinced that it goes much
27:38
further back.
27:39
Third, there are the Gyrglyphs.
27:42
The recent clearings of the rainforest, which is
27:45
a tragedy of itself, has revealed that something
27:50
is not expected.
27:52
Enormous earthworks, geometric patterns in the forms of
27:56
squares, circles, octagons, and U-shaped structures stretching
28:00
over large distances.
28:04
Some of these structures are aligned to true
28:06
north.
28:07
One of them, Cerino-Casaliens, is exactly at
28:12
the same footprints as the Great Pyramids of
28:15
Giza, 230 meters on each side, precisely oriented
28:19
north.
28:21
Hancock sees these Gyrglyphs as a part of
28:23
the same cosmological system that we saw in
28:27
Egypt and in the Mount Will.
28:29
They represent the underworld and he connects them
28:33
to the shamanic journeys where the Ayahuasca is
28:37
used to ascend the Milky Way.
28:40
The Amazon is not a pristine wilderness.
28:44
It was a place where the ancient knowledge
28:47
were practiced, cultivated, and passed down for thousands
28:50
of years.
28:55
Hancock also spends considerable time criticizing the archaeologist
29:01
establishment's reluctance to change its models.
29:05
He tells the stories of Jacques Sigmars, a
29:08
Canadian archaeologist that in the 1970s, 1980s, found
29:15
evidence of human presence at bluefish caves in
29:18
the Yukon dating 24,000 years back.
29:25
At the time, the dominant theory was clues
29:27
first, that the first people in the Americas
29:32
were the clue's culture, appearing in around 13
29:36
,400 years ago.
29:40
Sigmars was ridiculed.
29:41
His research funding was withdrawn.
29:44
He was called a pseudoscientist.
29:46
His career was destroyed.
29:50
In 2017, a team of researchers led by
29:54
a PhD student published a newly study of
29:58
the bluefish cave.
30:00
They confirmed that humans were there 24,000
30:05
years ago.
30:06
Sigmars was vindicated, but as Hancock points out,
30:10
it took nearly 40 years and this is
30:13
not an isolated incident.
30:16
He mentioned a Goodyear who found evidence of
30:20
humans in North America from 50,000 years
30:23
ago at a site called Tupper and South
30:26
Carolina.
30:28
He mentioned Tom Demeer, who at the Cerruti
30:34
Mastodon site at California has found evidence of
30:38
human activity from 130,000 years ago.
30:42
Bones broken to extract marrow, stone used as
30:46
tools.
30:46
That does not mean that there was an
30:49
advanced civilization 130,000 years ago.
30:51
It meant that there were humans, perhaps Homo
30:54
erectus or an early form of Homo sapiens
30:58
in America 130,000 years ago, which again
31:03
challenged the established timeline.
31:06
Hancock points out that the archaeology does not
31:09
behave like a science.
31:12
A science changes its theories when new evidence
31:15
emerges.
31:17
Archaeology, as he says, behaves like a religion.
31:20
It relies on authority rather than evidence.
31:23
It protects its doma and it persecutes dissidents.
31:28
He quotes that the Native American author Wayne
31:32
Deloria Jr. says that the problem is in
31:35
getting advocates of orthodoxy to admit that there
31:39
is a problem and that the solution that
31:42
they have suggested is not really convincing.
31:51
So what does Hancock want us to take
31:53
away from his journey?
31:55
Why does it matter today to believe in
31:58
a lost civilization from the Ice Age?
32:00
For Hancock, it's not about the past, it's
32:03
about the present and the future.
32:05
His fundamental claim is that we suffer from
32:08
collective amnesia.
32:10
We have forgotten who we are, where we
32:14
came from, and what force shapes us.
32:17
And this amnesia makes us vulnerable.
32:20
First, we have forgotten that civilization can fall.
32:23
We live in a culture believing in endless
32:26
progress.
32:27
We believe that we are the goal of
32:30
the history, the inheritance of culmination of evolution.
32:34
But if an advanced civilization existed 12,000
32:37
years ago and was destroyed in a single
32:39
day, then our own civilization is now immortal.
32:44
That is a humbling recognition that our society
32:47
refuses to make.
32:49
Second, we have forgotten that there are other
32:53
states of consciousness than the one we live
32:56
in.
32:58
Hancock calls this our normal state, the attentive,
33:02
problem-solving consciousness.
33:04
It's good for trade, for war, technology, and
33:06
consumption.
33:08
But it's also brought us to the brink
33:09
of an environment collapse, to a brink of
33:12
nuclear war and global problems.
33:16
The ancient cultures that he studies has access
33:20
to the other states of consciousness through plants
33:24
like ayahuasca.
33:26
They used the state to prepare for death,
33:29
to confront their own life, to gain vision,
33:32
wisdom, and healing.
33:34
Why are these plants criminalized today?
33:38
Hancock argues that it is because they challenge
33:43
the established order.
33:44
A person who has a deep ayahuasca experience
33:47
begins to ask the big questions.
33:50
What are the meaning of life?
33:52
How do I treat other people?
33:55
What is my responsibility to the planet?
33:58
These are dangerous questions for a society built
34:00
on consumption, on submission, and fear.
34:04
Psychedelics, Hancock says, threatens the structure, the dark
34:09
forces that wish to keep humanity in ignorance
34:13
and control.
34:18
And then there is the threat in the
34:21
sky.
34:21
The comet that struck the Earth 12,800
34:28
years ago is not necessarily a one-time
34:30
event.
34:31
The fragment object that caused the Young Earth
34:33
Rise is still there.
34:35
It lies in the Taurid-Meteor stream through
34:39
which the Earth passes every year.
34:41
Scientists like Bill Napier and Victor Klube have
34:45
warned for decades that within this stream there
34:50
are large, blue, dark objects several kilometers in
34:55
diameter that has not yet been discovered.
34:59
NASA has only identified less than one percent
35:02
of the potential dangerous asteroids.
35:10
But Hancock is not a doomsday prophet.
35:13
We have the technology to detect and deflect
35:16
a new catastrophe.
35:18
It simply requires that we choose to spend
35:21
resources rather than on war and destruction.
35:25
It requires that we take the responsibility.
35:27
It requires we wake up.
35:30
So Hancock often ends his lectures with a
35:34
passage from the heretic text written more than
35:37
2,000 years ago.
35:38
It speaks of a time when Egypt is
35:41
forsaken, when the gods have returned to heaven,
35:45
and when men no longer find the universe
35:48
worthy of reverent wonder.
35:51
But it also speaks of rebirth, a time
35:55
when God looks up and what happens and
35:59
stops the disorder.
36:01
He cleansed the world of evil with water
36:04
and fire and then the cosmos again became
36:07
worthy of worship.
36:10
Perhaps that is the rebirth Hancock sees taking
36:14
shape in our time.
36:16
Perhaps we are virgin from our amnesia.
36:20
Perhaps we are ready to listen to the
36:22
history as it is really lived in all
36:25
of its complexity, its catastrophes, its lost wisdom,
36:29
and its great overwhelming wonders.
36:37
If there is one thing I hope you
36:38
take away from this podcast, that is this,
36:41
the questions are more important than the answers.
36:45
And are we really the first civilization on
36:47
the earth?
36:48
What happened 12,800 years ago?
36:52
Why do we find the same myth all
36:55
over the globe?
36:56
Why is our history so full of gaps
36:58
and contradictions?
37:00
These are the questions we all can ask,
37:02
and these are the questions we all have
37:04
the right to investigate.
37:08
Thank you for listening.