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All of Grace: Closing Appeal | Charles Spurgeon · Reformed Thinking

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  Reformed thinking. Welcome to the deep dive.
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  We're the place where we sift through written sources to pull
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  out the key insights for you. Today we're looking at the final
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  words from a real theological classic, Charles Spurgeon's All
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  of Grace. And this isn't just some dusty
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  old book, right? It really gives you a vibrant
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  look into the spirit of this famous preacher, His his urgent
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  call for a life built on Christ. It's like a window into how he
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  saw essential evangelical truth. That's a great way to put it.
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  Our goal here for this deep dive is really to unpack Spurgeon's
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  well, his passionate appeals for people to find salvation.
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  We want to get a handle on his guidance for living a life
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  that's really steered by God's favor, by grace, and also
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  understand his kind of stirring call to share that message with
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  other people. We've got his own words right
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  here, which gives us a pretty unique look into his pastoral
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  side and his his core theological beliefs.
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  OK, so let's get into it. We'll start off by looking at
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  Spurgeon's own feelings. You know what was driving him as
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  he wrote this. Then we'll move into those
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  really direct, kind of urgent appeals he makes to people who
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  haven't yet come to faith. After that, we'll dig into the
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  practical advice he offers for those who have received
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  salvation. And there's a fascinating bit
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  where he draws a line between real internal faith and just,
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  you know, outward religious stuff.
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  And then finally, how he pushes the believers to show their
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  faith actively through loving others.
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  It's quite a flow, really. So to kick us off, it's really
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  striking just how personal Spurgeon gets in these closing
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  thoughts. This isn't like reading a
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  textbook is. It feels very direct, almost
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  like he's pouring his heart out. What kind of feelings is he
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  actually expressing here? Yeah, what really hits you first
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  is just the sincerity just comes pouring off the page.
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  It doesn't really hold back, he says quite plainly.
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  I am truly sorry if the person reading hasn't grasped the
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  truths he's tried to explain. He even talks about feeling a
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  real pain if his writing hasn't managed to do you good.
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  He calls that a privilege he longed to win.
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  Wow, that's not just like an author signing off.
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  Not at all. It shows this deep pastoral
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  care, you know, a genuine burden for the spiritual state of every
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  single person who might read his book.
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  He clearly saw writing as much more than just putting words
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  down. It was personal.
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  It was an effort, maybe even a struggle to bring about real
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  spiritual benefit. And you sense he really feels
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  that ache if it doesn't happen for the reader.
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  So it's way more than just writing a book.
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  It sounds like he's taking some personal stake in how the
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  message is received. Like the words are him reaching.
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  Out. Oh, absolutely.
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  He makes that very clear. He says he was thinking of you
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  when I wrote this page. He's talking directly to the
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  reader. And it goes beyond just the
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  writing part. He shares something really
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  personal. He says he solemnly bowed my
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  knee in prayer for everyone who should read it.
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  So not just a general prayer. No specific kneeling down
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  praying for the individual souls who would encounter these words.
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  He even says God knoweth. I wrote each line for your
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  eternal good. That tells you the kind of
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  personal investment he had, the spiritual weight he felt in
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  every sentence. It really shows his conviction
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  that these words matter for eternity.
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  He wasn't just an author. He saw himself as maybe God's
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  instrument for the reader's soul.
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  And that personal connection, you almost feel like you could
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  touch it, can't you? He tries to close that gap
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  between him writing then and us reading now.
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  He really does. He brings it to this incredibly
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  intimate level. He says I now, in spirit, take
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  you by the hand. I give you a firm grip.
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  Do you feel my brotherly grasp? I mean, that's quite a
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  rhetorical move, isn't it? It's meant to break down that
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  barrier, create a sense of closeness, of urgency.
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  So what's he trying to build there?
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  What kind of relationship? Well.
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  He's. Trying to build trust.
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  I think the sense of shared humanity, real care, before he
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  gets to the really heavy stuff, he's establishing that
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  connection. And then he hits you with this
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  really emotional plea. Can almost picture him.
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  The tears are in my eyes as I look at you and say, why would
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  you die? Will you not give your soul a
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  thought? Will you perish through sheer
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  carelessness? That language, it's not
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  accidental. It's a deliberate way to show
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  how serious these spiritual matters are.
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  It was pretty common and passionate Christian appeals
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  back then. But Spurgeon, he uses it so
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  effectively, he wants you, the reader, to feel the weight of
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  your own spiritual situation, to see the danger if you just stay
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  indifferent. He's not just preaching, he's
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  pleading. Yeah, tears in his eyes.
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  That's a strong image. So with all this feeling, what
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  does it say about his own sense of accountability for the
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  message? He uses that phrase final doom
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  well. If you look at his whole
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  ministry, it's obvious Spurgeon felt this huge moral duty to get
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  this message of grace out there plainly and fully.
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  He says point blank. The blame of your final doom
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  will not lie at my door if the reader turns down the blessing
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  he's offering. So he's clearing himself.
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  In a way, he pictures meeting the reader again when we 2 meet
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  before the Great White Throne. You know, the final judgement
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  scene from the Bible. He wants to be able to stand
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  there knowing he didn't waste the reader's attention, that he
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  wasn't idle. It shows how seriously he took
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  his job as a messenger. He believed his role was to
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  deliver the gospel message faithfully with everything he
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  had. But once delivered the choice
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  and the consequences, well, that rested entirely with the person
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  reading it. It really puts the weight and
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  decision on the reader, doesn't it?
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  OK, so building on that deep concern, that sort of pastoral
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  ache we were just talking about, Spurgeon then shifts gears.
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  He goes from sharing his heart to making a really direct,
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  really urgent call to those who haven't yet found salvation.
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  What's the main thing, the core action he's begging the reader
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  to take? He makes this incredibly full,
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  unqualified and immediate appeal for the reader to actually laid
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  hold upon Christ Jesus. It's not just thinking about it
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  or agree and intellectually presented as the absolute first,
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  most vital step. Almost like grabbing onto
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  something. A decisive act.
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  Taking hold? Exactly.
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  He uses strong direct language. He urges, do not refuse Jesus,
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  his love, his blood, his salvation.
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  Then he challenges the reader, kind of probing why they'd
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  resist. Why should you do so?
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  Can you do it? I beseech you, do not turn away
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  from your Redeemer. It's not about thinking it over
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  for a while. It's a call for a definite, life
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  changing embrace of Christ and the salvation He offers freely.
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  He wants action, not just acknowledgement.
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  And he definitely doesn't sugarcoat the alternative, does
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  he? The stakes he presents are,
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  well, eternal. No, he really doesn't pull any
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  punches. The contrast he draws is
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  incredibly stark. He says do not go down to hell.
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  There is no coming back again from that abode of misery.
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  That's about as clear a warning as you can get about the
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  finality of the choice. It's vivid, designed to shake
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  people out of indifference. Yeah, it certainly grabs your
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  attention. And then he follows up with his
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  probing question, trying to get the reader to look inside.
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  Why do you wish to enter the Way of Death when Heaven's Gate is
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  open before you? It puts the choice in the
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  plainest terms, a path to life versus a path to eternal loss.
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  It makes you confront your own desires, your direction.
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  Spurgeon uses language like this on purpose to really impress on
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  the reader the serious spiritual danger of doing nothing or just
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  refusing. It paints this picture of an
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  irreversible outcome to push them to think now.
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  And it's interesting. It's not just about actively
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  refusing, is it? He also warned strongly against
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  just being careless or delaying. Like doing nothing is just as
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  bad. Precisely.
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  Yeah, he warns about perishing through sheer carelessness.
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  He's not just talking to people actively shaking their fists at
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  God. He's talking to the indifferent,
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  the distracted, the ones just drifting.
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  He's pleading with them not to just slide into eternal trouble
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  passively, but to wake up and make a choice.
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  He urges them weigh these solemn matters and make sure work for
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  eternity. Make sure work.
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  Right, think it through, but don't stop there.
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  He immediately pushes for action, trying to cut through
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  any tendency to put it off. He says do not hesitate and
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  delay. You have had enough of resolving
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  come to action and His call is concrete.
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  No wiggle room. Believe in Jesus now with full
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  and immediate decision. Take with you words and come
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  unto your Lord this day, even this day.
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  He wants them to understand it. Just meaning to do it or
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  planning to do it later. That's not enough.
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  It's the decision now that matters for eternity.
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  And that phrase he uses that just hammers home the urgency is
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  now or never. That lands hard doesn't.
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  It it really does, he says. Remember, O soul, it may be now
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  or never with you. Let it be now.
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  It would be horrible that it should be never.
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  I mean, that's the ultimate push for acting immediately.
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  It highlights the finality, the idea that this chance might not
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  come again. It's not meant as a threat,
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  exactly, but as a loving warning about how time and opportunity
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  work in spiritual things. And he wraps up this whole
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  intense appeal with one last heartfelt personal invitation,
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  saying again, again, I charge you.
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  Meet me in heaven. Wow, that personal touch again.
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  Yeah, it seals the deal on the urgency.
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  It shows his desire for their salvation isn't just theological
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  correctness or doing his job. It's personal.
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  It's relational. He genuinely hopes for that
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  shared future, that reunion. It shows that under all the
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  strong warnings, there's a pastor's caring heart.
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  OK, so for the person who does respond to that urgent call, who
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  embraces salvation, Spurgeon doesn't just leave them hanging.
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  He gives clear advice on what comes next.
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  What's the main thing, the sort of core truth or doctrine he
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  wants them to stick to as they move forward in their faith?
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  Right, if his prayers are answered and the reader is, as
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  he puts it, led to trust the Lord Jesus and received from him
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  salvation by grace, then his instruction is really clear.
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  Keep you ever to this doctrine and this way of living.
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  This isn't just a helpful hint. It's like foundational, lifelong
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  guidance for their spiritual journey.
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  Keep to this doctrine. Yeah, and he unpacks what that
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  means. He wants them to let Jesus be
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  your All in all. So Christ should be the absolute
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  center, the source, the reason for everything in their life,
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  their thoughts, their actions. And then he says free grace.
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  Be the one line in which you live and move.
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  That idea points to a life where God's unearned favor.
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  Grace is the main principle, the atmosphere they live in.
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  It's a total shift from trying to earn things yourself or
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  living based on fear. It's about constantly receiving
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  and living out God's goodness, not struggling to deserve it.
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  OK, so living that way, rooted in grace, what are the benefits
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  spiritually or mentally? He mentions.
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  It protects you from certain mindsets.
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  Yeah, this raises a really key question.
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  How does getting salvation as a totally free gift actually
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  change your inner world, your psychology, your spirit?
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  Spurgeon says. Living this way preserves the
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  mind from self-righteous pride and from self accusing despair.
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  That's a really powerful double protection grace offering.
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  Right in a spare. OK, right.
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  Self-righteous pride. That's the danger.
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  When you start thinking you've earned God's favor somehow or
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  you're spiritually better because of what you do, it leads
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  to looking down on others or feeling superior.
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  On the flip side, self accusing despair is that crushing feeling
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  when you realize you can never be good enough on your own to
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  meet God's perfect standard. It leads to hopelessness,
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  feeling like a failure. Yeah, I can see how those are
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  opposite dangers. Exactly.
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  And grace guards against both, because if salvation is purely a
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  gift, not something you achieved, there's absolutely no
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  basis for pride. You didn't earn it.
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  And at the same time, there's no basis for despair, because the
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  gift is freely given, not based on your imperfect efforts.
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  It sets you free from both traps.
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  It's truly liberating. So it guards against those
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  negative things, but does it also grow something positive in
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  the heart, Something more than just avoiding the bad stuff?
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  Oh, definitely yes, he says. It makes the heart grow warm
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  with grateful love. And this feeling, he says,
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  creates a feeling in the soul which is infinitely more
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  acceptable to God than anything that can possibly come of
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  slavish fear. So he's drawing this sharp
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  contrast between two ways of relating to God.
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  Fear versus love. Essentially, a life lived out of
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  fear. Fear of punishment, fear of not
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  measuring up, fear of failure that leads to what he calls a
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  slavish spirit. Like a servant who's just afraid
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  of the master doing things out of dread.
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  Not affection, but getting salvation freely through grace
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  that sparks genuine thankfulness.
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  And that thankfulness bubbles up into real, deep love for God,
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  which is what truly pleases him. He contrasts this with people
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  who hope to be saved by trying to do their best.
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  He says they know nothing of that glowing fervor, that
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  hallowed warmth, that devout joy in God which come with salvation
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  freely given. It really points to a life
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  motivated by belonging like a beloved child, rather than a
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  life driven by fear. That's what he calls the joyous
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  spirit of adoption. Freedom, love, inner delight.
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  OK, now this part gets really interesting.
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  I think Spurgeon draws a sharp line between real faith and
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  just, you know, external religious activities.
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  This is a big theme in Reformed thinking, right?
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  And it has big implications. How does he describe what faith
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  actually is here? He states it very clearly.
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  Faith is fundamentally spiritual, and he connects that
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  directly to God's own nature, saying God, who is a spirit,
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  delights in it for that reason. That's a key distinction right
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  there. It lifts faith way beyond just
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  agreeing with ideas or doing certain things.
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  It's internal, it's unseen. It's a connection between our
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  spirit and God's Spirit. So not just outward actions.
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  Right. He goes on to say that even a
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  glance from the eye of true faith is spiritual, and it is
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  therefore dear to Him. What that means is even the
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  smallest flicker of genuine internal belief, just turning
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  your heart towards God. That has huge value in God's
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  eyes because it matches His own spiritual nature.
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  It's not about how big the action is, but the spiritual
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  reality behind it. And he backs this up with
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  scripture saying the Father seeketh such to worship him.
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  God isn't looking for a specific performance.
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  He's looking for a certain kind of worshipper, one whose worship
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  comes from that spiritual heart level connection.
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  OK, so if faith is spiritual, what about all the ceremonies
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  and performances he talks about? Are they totally worthless or is
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  it more complicated? And why use such a strong word
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  like abomination? Yeah, that word abomination
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  really jumps out. He says.
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  Years of prayer, saying and church going or Chapel going and
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  ceremonies and performances may only be an abomination in the
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  sight of Jehovah. It sounds pretty harsh, doesn't
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  it? But it's not saying all outward
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  religious practices are bad in themselves.
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  The key is the motivation and the connection, or lack thereof.
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  OK, so it's about why you're doing it?
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  Exactly. When these external acts become
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  disconnected from real spiritual faith, when they become just
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  motions you go through or worse things you do trying to earn
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  God's favor, that's when they lose all their value in God's
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  eyes. That's when they can actually
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  become offensive and abomination.
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  Think of it like spiritual hypocrisy, or like giving
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  someone a beautifully wrapped empty box.
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  It looks good on the outside, but there's nothing real inside.
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  Right, like a performance. Exactly.
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  The Old Testament prophets like Isaiah or Amos, they constantly
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  condemned rituals that weren't backed up by justice, mercy, and
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  a real relationship with God. And Jesus himself called out the
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  Pharisees for their public shows of piety that lacked inner
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  righteousness. Spurgeon's echoing that same
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  idea. God wants truth on the inside.
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  The danger is mixing up the outward show with the inner
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  reality, thinking the performance itself makes you
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  right with God. Without true faith driving them,
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  rituals are just empty shells. They become a substitute for
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  what God really wants, which is your heart.
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  That makes a lot more sense of why he'd use such a strong term.
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  OK, so if external stuff alone isn't the point, what does he
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  tell the reader to focus on 1st? His direction is crystal clear.
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  Look you first to the inner man and to the spiritual, and the
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  rest will then follow in due course.
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  It's a call to get your spiritual priorities straight.
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  Real worship, a life that pleases God, it has to start
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  inside. It begins with the inner person,
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  with the changed heart, with genuine motives, with real faith
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  in Christ. And when that internal alignment
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  happens, when your heart is genuinely turned towards God
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  through faith, then the right outward expressions like
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  worship, service, living righteously good works, all that
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  stuff will naturally flow out from that inner reality.
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  The actions become genuine expressions of what's inside,
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  not desperate attempts to create something that isn't there, or
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  to try and earn favor through the overflow, Not the source.
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  That's core to Gray space thinking.
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  It really seems like Spurgeon's picture of someone saved doesn't
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  just stop at their own personal relationship with God, their own
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  salvation. There's a definite outward push,
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  a call to action concerning other people.
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  What is that call exactly, and why does he link it so tightly
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  to being saved? Yeah, this part really gets into
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  the practical results of living by Grace, he urges very
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  directly. If you are saved yourself, be on
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  the watch for the souls of others.
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  It's a straight up challenge to any kind of faith that just
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  stays focused inward on yourself and he makes this really strong
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  connection between your own spiritual vitality and caring
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  about others. He says your own heart will not
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  prosper unless it is filled with intense concern to bless your
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  fellow men. Wow, that's a direct link.
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  Your own spiritual health depends on caring for others.
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  That's what he's saying. It's a profound statement.
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  It means your personal spiritual well-being is directly tied to
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  your active, compassionate concern for the spiritual state
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  of people around you. He's suggesting that a faith
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  that just keeps to itself will actually kind of shrivel out,
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  become stagnant, but a faith that reaches out and love will
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  thrive and grow. It's a powerful case that real
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  spiritual life is naturally outward looking, always wanting
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  to share the good news it is received.
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  That is a strong connection. It really pushes against the
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  idea that faith is just a private thing between you and
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  God. It clearly has public
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  responsibilities. It absolutely does.
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  He sums it up brilliantly in this short line.
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  The life of your soul lies in faith.
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  Its health lies in love. So faith is how you come alive
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  spiritually. It's the connection to God.
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  But love, active love for others, that's the sign that
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  your faith is healthy, that it's vigorous, that it's alive and
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  well. Love is the proof.
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  Faith is life, love is health. I like that.
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  Yeah, and then he throws down this challenge almost like a way
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  to check yourself. He says he who does not pine to
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  lead others to Jesus has never been under the spell of love
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  himself. It's a really a resting thing to
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  say, isn't it? He's suggesting that if you've
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  truly experienced God's grace, if you've really grasped his
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  redeeming love, it should naturally create this burning
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  desire, this ache almost to share it.
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  And if that desire is missing, Spurgeon hints, maybe you need
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  to check if you've truly experienced God's love yourself
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  or maybe not fully grasped it. It's a call for some honest self
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  examination. Does your heart have that
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  outward flowing affection? It shows how that joyous spirit
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  of adoption we talked about naturally spills over into
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  compassion for others. OK, So what does this work of
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  Love Actually look like in practice?
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  Where does he say you should start?
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  He gives some really practical steps.
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  He calls it the work of the Lord, the work of love.
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  And yeah, he makes it very practical, very down to earth,
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  something anyone can do. He gives this clear progression.
• 18:45
  He says very simply, begin at home.
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  That's your first stop. Your family, the people you live
• 18:51
  with, that's your immediate circle.
• 18:52
  Often the hardest, but the first place to show love and share
• 18:56
  truth. Start.
• 18:56
  Close. Right Baby says, visit next to
• 18:59
  your neighbors. So expand that circle out to
• 19:01
  your immediate community, the people you see regularly.
• 19:04
  After that, enlighten the village or the street in which
• 19:06
  you live. Broaden the focus again, Take
• 19:09
  some responsibility for your local area.
• 19:11
  Be a light there. And finally, he says, scatter
• 19:14
  the word of the Lord wherever your hand can reach.
• 19:16
  It shows this sort of systematic ripple effect approach.
• 19:19
  Start small, start close, and then let it spread outwards.
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  He wants believers to see sharing the message not as some
• 19:25
  big special event, but as a normal, everyday part of life,
• 19:29
  woven into who they are, driven by the grace they've received.
• 19:32
  Hashtag #outro. Well, we've really covered some
• 19:35
  rich ground today digging into these concluding words from
• 19:38
  Spurgeon's All of Grace. We felt that passionate plea for
• 19:42
  salvation. We've gotten a sense of his
• 19:44
  clear guidance for living by Grace.
• 19:46
  And then that challenge to actually spread the message.
• 19:49
  It's, it's a good reminder that faith isn't meant to be passive,
• 19:52
  is it? It's this active, personal thing
• 19:55
  with God that should naturally spill over into our lives, our
• 19:58
  relationships. Yeah, his words really bring
• 20:00
  home that central idea. Salvation is a free gift.
• 20:03
  You receive it just by trusting Jesus.
• 20:05
  And that gift changes you inside.
• 20:07
  It grows a grateful heart. And then out of that grateful
• 20:10
  heart comes this genuine love for other people, this desire to
• 20:13
  see them find that same salvation.
• 20:15
  It all fits together. So for you listening, what does
• 20:18
  all this mean when you hear Spurgeon's push to scatter the
• 20:22
  word of the Lord wherever your hand can reach?
• 20:24
  What could that look like for you, Maybe starting right where
• 20:26
  you are at home or with your neighbors?
• 20:28
  How could that be an expression of the grateful love that comes
• 20:31
  from receiving grace? How might you live out that work
• 20:34
  of love this week? And maybe ask yourself, how can
• 20:37
  you, with real conviction, with genuine love, share that simple,
• 20:41
  freeing truth about salvation by grace with someone close to you?
• 20:45
  How can you live out that work of love in a way that really
• 20:48
  shows that joyous spirit of adoption?
• 20:50
  Spurgeon talks about letting it shine out from your life.
• 20:54
  Some good things to think about as we wrap up.
• 20:56
  We really hope this deep dive has given you some valuable
• 20:59
  things to consider. Join us next time on the Deep
• 21:01
  Dive.