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The TRUTH About the BOOK OF ENOCH_ Why Was It Excluded from the BIBLE · truthunedited

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  Speaker 1: There is a passage in the New Testament that goes
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  Speaker 1: unnoticed by most Christians. Many have read this verse countless times,
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  Speaker 1: but almost no one has stopped to think about what
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  Speaker 1: it really means. It's in the Short Letter of Jude,
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  Speaker 1: verse fourteen. There the apostle writes something surprising.
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  Speaker 2: Enoch the seventh from Adam prophesied concerning these, saying.
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  Speaker 3: Behold, the Lord came with ten thousand of his holy ones.
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  Speaker 1: This statement immediately grabs attention.
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  Speaker 2: Enoch, did he prophesy? Where is that prophesy? If you
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  Speaker 2: look in Genesis, you won't find it.
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  Speaker 4: If you search in any other book of the Old
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  Speaker 4: Testament we know today, you will not find it there either.
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  Speaker 4: And yet the apostle Jude quotes these words as if
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  Speaker 4: they were already well known among the first Christians. Means
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  Speaker 4: he was quoting a text that circulated in his time,
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  Speaker 4: an ancient book, a book that many Jews and early
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  Speaker 4: Christians once knew, but that over the centuries vanished from
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  Speaker 4: the pages of most Bibles. This book is known as
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  Speaker 4: the Book of Enoch, and an unavoidable question arises, why
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  Speaker 4: what was written in those pages that, at some point
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  Speaker 4: in history led religious leaders to leave it out of
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  Speaker 4: the sacred canon. And perhaps even more intriguing, if an
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  Speaker 4: apostle of the New Testament considered Enoch important enough to
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  Speaker 4: quote in scripture, why do almost no one read this
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  Speaker 4: book today? For centuries it remained wrapped in silence, preserved
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  Speaker 4: only in a few ancient traditions and in forgotten manuscripts.
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  Speaker 2: Today we're going to invent instigate this mystery, and when
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  Speaker 2: you discover what's written there, you might understand why this
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  Speaker 2: text remained in the shadows for so long.
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  Speaker 5: Before we can understand the book, we must first look
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  Speaker 5: at the man behind it. The name of Enoch appears
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  Speaker 5: quietly in Genesis chapter five, in the ancient list of
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  Speaker 5: descendants that connects Adam to the earliest generations of humanity.
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  Speaker 5: The text follows a steady rhythm. Each generation is described
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  Speaker 5: in the same way. A man is born, he lives
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  Speaker 5: his years, he has children, and his story ends with
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  Speaker 5: the same inevitable conclusion. Verse after verse, the narrative moves
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  Speaker 5: forward like a silent march of human mortality. Life appears,
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  Speaker 5: flourishes for a time, and then disappears. But when the
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  Speaker 5: story reaches Enoch, something unexpected happens. The pattern that had
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  Speaker 5: been repeated again and again suddenly breaks. The text says,
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  Speaker 5: Enoch lived sixty five years and fathered Methuselah. Enoch walked
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  Speaker 5: with God three hundred years, and he was no more
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  Speaker 5: because God took him suddenly. The conclusion that followed every
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  Speaker 5: other life is gone. There is no mention of death.
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  Speaker 5: The narrative simply says that he walked with God and
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  Speaker 5: then he was no longer among men. The Bible records
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  Speaker 5: countless lives throughout human history, yet it mentions only two
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  Speaker 5: men who did not experience death, Enoch and Elijah. That
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  Speaker 5: detail seems intentional, as though the text itself is quiet,
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  Speaker 5: setting Enoch apart, marking his story with something extraordinary, and
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  Speaker 5: there is another intriguing element. Enoch occupies a very specific
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  Speaker 5: place in the ancient genealogy. He is described as the
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  Speaker 5: seventh from Adam, a position that in Biblical tradition often
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  Speaker 5: carries a special meaning. In ancient Hebrew thought, the number
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  Speaker 5: seven represents fullness, perfection, something complete within the plan of God.
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  Speaker 5: It is not just a number, it is a symbol,
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  Speaker 5: and Enoch's very life seems filled with symbolism. He lived
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  Speaker 5: three hundred sixty five years exactly the number of days
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  Speaker 5: in a complete solar year. It is as if his
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  Speaker 5: existence were tied to the very rhythm of creation. Everything
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  Speaker 5: surrounding Enoch seems to point to something greater. But there
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  Speaker 5: is one even more important detail. Enoch lived before the flood.
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  Speaker 5: He walked the earth in a world very different from ours,
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  Speaker 5: the ancient world that existed before God decided to judge
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  Speaker 5: humanity with the waters. He saw corruption grow, He witnessed
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  Speaker 5: the moral decay of that age. And according to the
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  Speaker 5: book that bears his name, Enoch was not merely a
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  Speaker 5: silent witness to that dark period. He was described as
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  Speaker 5: the scribe of Heaven, a man who received visions about
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  Speaker 5: the destiny of the world, a prophet who saw the
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  Speaker 5: judgment that was approaching, a man who beheld things no
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  Speaker 5: other mortal had ever seen. He saw the angels fall.
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  Speaker 5: And this is where we begin to enter the heart
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  Speaker 5: of the mystery. What exactly is written in the Book
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  Speaker 5: of Enoch that made it so controversial throughout history. The
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  Speaker 5: answer begins in the opening chapters of the book. There
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  Speaker 5: we find a narrative that expands on just two mysterious
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  Speaker 5: verses from Genesis chapter six. Two short verses but ones
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  Speaker 5: that have raised questions for thousands of years. The biblical
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  Speaker 5: text says, the sons of God saw that the daughters
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  Speaker 5: of men were beautiful, and they took wives for themselves
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  Speaker 5: from any they chose, And it continues in those days
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  Speaker 5: there were giants on the earth, and also afterward when
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  Speaker 5: the sons of God came in to the daughters of
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  Speaker 5: men and they bore children to them, sons of God giants,
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  Speaker 5: a forbidden union. Genesis mentions this event and then moves on,
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  Speaker 5: almost as if it were hiding an ancient secret. Between
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  Speaker 5: its lines, the text leaves behind a vast abyss of questions,
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  Speaker 5: Who were these sons of God, what giants were these?
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  Speaker 5: And what really happened in that ancient world before the flood.
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  Speaker 5: The Book of Enoch attempts to fill that silence with
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  Speaker 5: a far more detailed and far more disturbing story. According
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  Speaker 5: to Enoch, around two hundred angels known as the Watchers,
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  Speaker 5: descended from heaven to the earth. They chose a specific
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  Speaker 5: place to do this, the summit of Mount Herman. Curiously,
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  Speaker 5: the very name Herman is linked to the idea of
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  Speaker 5: an oath or a curse, because it was there that
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  Speaker 5: these beings made a pact among themselves, a pact of
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  Speaker 5: rebellion against the order established by God. They knew exactly
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  Speaker 5: what they were about to do. The leader of this
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  Speaker 5: group was called Semjaza, and before everything happened, he said
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  Speaker 5: something that reveals the weight of that decision. I fear
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  Speaker 5: that you will not be willing to carry out this act,
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  Speaker 5: and that I alone will have to pay for this
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  Speaker 5: great sin. They knew it was wrong, They knew they
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  Speaker 5: were crossing a forbidden line. They knew there would be consequences.
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  Speaker 5: Even so they made the oath. They descended and crossed
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  Speaker 5: a boundary that should never have been crossed. The watchers
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  Speaker 5: took human women as wives, uniting themselves with humanity in
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  Speaker 5: a way that, according to the ancient text, was never
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  Speaker 5: part of the order established by God. What began as
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  Speaker 5: desire soon became something much greater, a rupture between two worlds.
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  Speaker 5: The Book of Enoch describes twenty leaders among these fallen angels,
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  Speaker 5: each of them governed groups under his authority. Among the
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  Speaker 5: names mentioned are Semjaza, Azazel, are Aros, and Barachiel, ancient
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  Speaker 5: names carrying a weight that has echoed through centuries. Over time,
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  Speaker 5: Some of these names would be remembered in different traditions
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  Speaker 5: as rebellious spirits or demons, but in Enoch's account they
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  Speaker 5: first appear as something different, celestial beings who chose rebellion,
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  Speaker 5: and their sin was not only the forbidden union with
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  Speaker 5: the daughters of men. The real problem began afterward. According
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  Speaker 5: to the text, these angels began teaching humanity knowledge that
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  Speaker 5: should never have been revealed at that time, knowledge that
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  Speaker 5: was powerful and dangerous. A Zazel, for example, taught men
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  Speaker 5: how to work metal in order to forge swords, knives, shields,
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  Speaker 5: and breastplates. The art of war began to take shape
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  Speaker 5: in human hands. But he also taught something that seemed
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  Speaker 5: far more subtle and equally corrupting. He taught women the
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  Speaker 5: art of cosmetics, the use of jewelry, ornaments, and techniques
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  Speaker 5: of seduction. Vanity became part of human culture. Other watchers
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  Speaker 5: brought different forbidden teachings. Some taught enchantments and sorcery. Others
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  Speaker 5: revealed the secrets of astrology and the signs of the stars.
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  Speaker 5: Still others taught knowledge of roots, herbs, and mixtures, something
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  Speaker 5: the text describes as ancient forms of magic. Suddenly, humanity
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  Speaker 5: began to access knowledge that, according to the book, belonged
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  Speaker 5: to the celestial realm. And then something even more disturbing happened.
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  Speaker 5: From the union between the watchers and human women were
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  Speaker 5: born the Nephelim giants, hybrid beings half human and half
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  Speaker 5: of a fallen celestial origin. The text claims that they
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  Speaker 5: were three thousand cubits tall, a measurement that if taken literally,
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  Speaker 5: would exceed a thousand meters. Many scholars understand this number
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  Speaker 5: as an ancient hyperbole, a way of conveying not only
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  Speaker 5: physical size, but the monstrous nature and power of these creatures.
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  Speaker 5: What matters for the text is not merely their size,
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  Speaker 5: but the chaos they brought into the world. The giants
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  Speaker 5: grew rapidly and began to dominate the earth. First, they
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  Speaker 5: consumed all the production of humanity. Fields, herds, entire cities
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  Speaker 5: were drained to sustain their appetite. But when food began
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  Speaker 5: to run out, they turned against one another and then
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  Speaker 5: against human beings themselves. The world plunged into violence and terror.
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  Speaker 5: According to Enoch, the corruption of the earth was not
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  Speaker 5: merely moral. It was a corruption of creation itself. Humanity
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  Speaker 5: had been mixed with something that was never meant to
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  Speaker 5: touch human blood. The order of creation was being destroyed,
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  Speaker 5: and that, according to the Book of Enoch, is exactly
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  Speaker 5: why God decided to send the flood. But the story
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  Speaker 5: does not end with the fall of these angels. The
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  Speaker 5: text dedicates entire chapters to describing what happened to them
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  Speaker 5: after Heaven responded to their rebellion. According to Enoch, four
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  Speaker 5: great archangels received direct orders from God to restore order. Michael, Gabriel, Rafael,
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  Speaker 5: and Uriel each received a specific mission. Rafael was sent
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  Speaker 5: to deal with Azazel. He was commanded to bind him
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  Speaker 5: hand and foot and cast him into darkness. The book
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  Speaker 5: book describes a specific place where this happened, a desert
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  Speaker 5: called Doudel. There a Zazel would be thrown into a
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  Speaker 5: deep fissure in the earth covered with rough and jagged stones,
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  Speaker 5: remaining imprisoned until the day of final judgment. Gabriel received
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  Speaker 5: another mission. He was to provoke the destruction of the Nephelim,
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  Speaker 5: causing the giants to turn against one another in a
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  Speaker 5: devastating war until they were completely destroyed. And Michael received
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  Speaker 5: the order to imprison some Jaza and the other leaders
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  Speaker 5: of the Watchers. They would be chained and cast into
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  Speaker 5: fiery valleys beneath the earth, where they would remain imprisoned
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  Speaker 5: for seventy generations. Seventy generations. If we consider a biblical
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  Speaker 5: generation to be roughly forty years, that would represent about
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  Speaker 5: two thousand, eight hundred years. Some scholars have raised an
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  Speaker 5: intriguing question, has that period already ended or are we
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  Speaker 5: still living within it? The Book of Enoch describes something
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  Speaker 5: even more astonishing. Enoch himself is taken in a vision
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  Speaker 5: to visit these places of imprisonment. He sees the fallen
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  Speaker 5: angels bound in the depths of the earth. They are
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  Speaker 5: in torment, waiting for the final judgment, and they ask
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  Speaker 5: for something unexpected. They beg Enoch to intercede for them
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  Speaker 5: before God. Enoch brings the request, but receives a final answer.
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  Speaker 5: There will be no forgiveness. There will be no release.
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  Speaker 5: The sentence has already been decreed. They will remain imprisoned
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  Speaker 5: until the day when they will be judged and destroyed forever.
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  Speaker 5: It is a dark description, almost without hope, and perhaps
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  Speaker 5: that is precisely what troubled some religious leaders throughout history.
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  Speaker 5: But the Book of Enoch does not speak only about
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  Speaker 5: the past. A large portion of the text looks toward
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  Speaker 5: the future. Enoch describes detailed visions of the final judgment.
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  Speaker 5: In one of these visions, a mysterious figure appears, called
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  Speaker 5: the Son of Man, a celestial judge who receives authority
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  Speaker 5: to rule and judge the world. Centuries later, Jesus would
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  Speaker 5: use that very same title to refer to himself in
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  Speaker 5: the Gospels. Enoch also describes the wicked being cast into
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  Speaker 5: valleys of fire, while the righteous are resurrected and walk
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  Speaker 5: beside the Messiah in an eternal kingdom. It speaks of
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  Speaker 5: books being opened heavenly records where every action of humanity
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  Speaker 5: is written. That sounds familiar because the Book of Revelation,
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  Speaker 5: written by John describes remarkably similar scenes. The visions of
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  Speaker 5: Enoch also include descriptions of heaven and the cosmos. He
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  Speaker 5: speaks about the movements of the Sun and the moon,
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  Speaker 5: about the paths of the stars, and about heavenly portals
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  Speaker 5: through which the celestial bodies enter and exit in their cycles.
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  Speaker 5: For some scholars, this is simply an ancient symbolic cosmology.
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  Speaker 5: For others, it appears to be surprisingly advanced knowledge. For
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  Speaker 5: a man who supposedly lived before the flood, But perhaps
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  Speaker 5: one of the most intriguing parts of the book is
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  Speaker 5: called the Parable of the Weeks. In this vision, human
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  Speaker 5: history is divided into ten prophetic weeks. Each word represents
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  Speaker 5: a major phase of history. The seventh week ends with
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  Speaker 5: the purification of creation, the eighth week brings judgment, the
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  Speaker 5: ninth week reveals truth to the entire world, and in
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  Speaker 5: the tenth week comes the eternal judgment of the watchers
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  Speaker 5: and of all evil. An inevitable question arises, where are
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  Speaker 5: we in this timeline? The book does not answer directly,
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  Speaker 5: but the structure of the vision leaves a clear message.
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  Speaker 5: History is not moving in circles. It is following an arc,
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  Speaker 5: and that arc seems to be approaching its conclusion. If
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  Speaker 5: the Book of Enoch was known by the earliest Jews
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  Speaker 5: and also by the earliest Christians, if parts of it
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  Speaker 5: appear quoted in the New Testament, if Church fathers such
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  Speaker 5: as Tertullian and Irenaeus of Lee even treated it as scripture,
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  Speaker 5: why after all was it removed? The official answer changes
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  Speaker 5: depending on whom you ask. When the Church began formally
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  Speaker 5: establishing the canon of scripture, especially during councils in the
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  Speaker 5: early centuries, certain criteria started to be applied more strictly.
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  Speaker 5: Among the most frequently mentioned are the Council of Laodicea,
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  Speaker 5: held around the year three hundred sixty four, and later
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  Speaker 5: the Council of Carthage. At these gatherings, specific standards began
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  Speaker 5: to determine which texts should remain in the scriptures, recognized
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  Speaker 5: apostolic or prophetic authorship, widespread use among Christian communities, and
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  Speaker 5: agreement with what was considered orthodox doctrine. Within those parameters,
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  Speaker 5: the Book of Enoch ended up being excluded. Did it
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  Speaker 5: did not possess verifiable apostolic authorship, it was not universally
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  Speaker 5: used across all churches, and perhaps most importantly, it contained
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  Speaker 5: very detailed descriptions of fallen angels who united with the
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  Speaker 5: daughters of Men, something many leaders considered theologically problematic. But
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  Speaker 5: that is not the only explanation. There are other theories.
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  Speaker 5: Some scholars believe the problem was the deeply mystical tone
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  Speaker 5: of the book. Enoch describes complex angelic hierarchies, multiple heavens,
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  Speaker 5: prisons for rebellious angels, and an extremely elaborate spiritual structure
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  Speaker 5: of the universe. For some leaders of the early Church.
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  Speaker 5: This kind of cosmology could encourage dangerous speculation and even
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  Speaker 5: superstition within Christian communities. Others suggest there was also a
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  Speaker 5: political and theological issue. The book places a large part
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  Speaker 5: of the origin of evil on the fallen angels the Watchers,
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  Speaker 5: which raised difficult questions about human responsibility, free will, and
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  Speaker 5: the nature of sin for a theology that was trying
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  Speaker 5: to organize its doctrines. Clearly these ideas could create more
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  Speaker 5: confusion than answers, and there are those who say something
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  Speaker 5: even simpler the book was embarrassing. It describes colossal giants
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  Speaker 5: devouring men, angels imprisoned beneath mountains, fiery abysses, and cosmic
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  Speaker 5: visions of judgment. For many later theologians, these images seemed
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  Speaker 5: far too fantastical, almost mythological, for a faith that was
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  Speaker 5: trying to present itself as universal and rational before the
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  Speaker 5: Greco Roman world. But here is a fascinating detail. While
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  Speaker 5: the book gradually disappeared from the European canon, it remained
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  Speaker 5: alive in another part of the world, in Ethiopia. The
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  Speaker 5: Ethiopian Orthodox Church never removed the Book of Enoch from
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  Speaker 5: its scriptures. To this day, it remains part of the
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  Speaker 5: Ethiopian Bible, which contains eighty one books, far more than
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  Speaker 5: the sixty six found in the traditional Protestant Bible. For centuries,
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  Speaker 5: complete copies of the text were preserved in monasteries hidden
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  Speaker 5: in the mountains of Ethiopia, guarded by monks who continued
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  Speaker 5: reading and copying those ancient pages, while the rest of
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  Speaker 5: the world nearly forgot the book even existed, until in
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  Speaker 5: seventeen seventy three, a Scottish explorer named James Bruce returned
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  Speaker 5: from Ethiopia, bringing three complete manuscripts of the Book of
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  Speaker 5: Eenca to Europe. Suddenly, the Western world was rediscovering a
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  Speaker 5: text that had remained hidden for centuries. But the discovery
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  Speaker 5: did not convince everyone. Many scholars argued that the book
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  Speaker 5: might be a later work, written many centuries after the
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  Speaker 5: Biblical Enoch, perhaps even after the rise of Christianity. Then,
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  Speaker 5: in nineteen forty seven, something extraordinary happened. Beterwin shepherds discovered
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  Speaker 5: ancient jars hidden in caves near the Dead Sea. Inside
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  Speaker 5: them were the famous Dead Sea Scrolls, perhaps the most
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  Speaker 5: important archaeological discovery of the twentieth century. Among those texts
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  Speaker 5: dated roughly between two hundred BC and the first century
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  Speaker 5: of the Christian era, fragments of the Book of Enoch
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  Speaker 5: appeared written in Aramaic, its original language. That discovery changed everything.
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  Speaker 5: It demonstrated that the book existed long before the birth
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  Speaker 5: of Christ. It also showed that it was read by
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  Speaker 5: a Jewish community known as the Esnes, and that it
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  Speaker 5: held enough authority to be copied and preserved alongside texts
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  Speaker 5: that to day form part of the Old Testament. Suddenly,
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  Speaker 5: it was no longer possible to dismiss the Book of
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  Speaker 5: Enoch as a medieval phantasy. It was an ancient text,
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  Speaker 5: respected contemporary with many Biblical writings, and this raised the
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  Speaker 5: same question once again. If it was respected enough to
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  Speaker 5: be found at Kumran, why is it not in your Bible?
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  Speaker 5: And the quotation found in the Letter of Jude is
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  Speaker 5: not the only connection between Enoch and the New Testament.
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  Speaker 5: There are echoes of this work everywhere if you know
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  Speaker 5: where to look. The Apostle Peter in his Second Letter
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  Speaker 5: speaks of angels who sinned and were cast into Tartarus,
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  Speaker 5: an abyss of darkness reserved for judgment. The description echoes
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  Speaker 5: almost exactly what Enoch narrates about the fate of the watchers.
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  Speaker 5: When Jesus Christ speaks about the days of Noah while
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  Speaker 5: announcing his second coming, as it was in the days
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  Speaker 5: of Noah, so it will be at the coming of
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  Speaker 5: the Son of man, he refers to a period that
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  Speaker 5: Genesis describes only briefly. The Book of Enoch, on the
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  Speaker 5: other hand, expands that scenario with striking detail. The apostle
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  Speaker 5: Paul of Tarsus also repeatedly speaks about principalities, powers, and
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  Speaker 5: spiritual rulers of darkness. This language belongs to a spiritual
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  Speaker 5: worldview remarkably close to the angelic cosmology that Enoch describes
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  Speaker 5: in depth. And even the title that Jesus used for himself,
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  Speaker 5: son of man A appears multiple times in the Book
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  Speaker 5: of Enoch as a messianic title, long before it appears
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  Speaker 5: in the Book of Daniel. When all these connections begin
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  Speaker 5: to appear side by side, it becomes difficult to ignore
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  Speaker 5: the pattern. The writers of the New Testament knew the
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  Speaker 5: Book of Enoch, and in many ways they were operating
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  Speaker 5: within the same spiritual worldview that this ancient text presents.
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  Speaker 5: Then the final question arises, why does this matter now?
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  Speaker 5: Why should we care about a book written more than
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  Speaker 5: two thousand years ago, an ancient text that speaks about
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  Speaker 5: fallen angels, giants, and heavenly visions. The answer may lie
• 25:44
  Speaker 5: in the very words of Jesus Christ. He declared that
• 25:48
  Speaker 5: the patterns of the days of Noah would appear again
• 25:51
  Speaker 5: before his return. And when we look at what the
• 25:55
  Speaker 5: Book of Enoch describes about that period, we find something unsettling.
• 26:01
  Speaker 5: A time marked by deep corruption, widespread violence, and the
• 26:06
  Speaker 5: spread of knowledge that should never have been given to humanity.
• 26:11
  Speaker 5: According to Enoch, the watchers taught humans forbidden secrets, the
• 26:16
  Speaker 5: arts of war, the manipulation of nature, techniques that altered
• 26:21
  Speaker 5: the balance of creation. It was a moment when the
• 26:24
  Speaker 5: boundary between the celestial and the earthly was crossed in
• 26:29
  Speaker 5: a way that should never have happened, and it is
• 26:32
  Speaker 5: impossible to ignore that some people, when looking at our
• 26:36
  Speaker 5: own time, begin to notice disturbing parallels. We live in
• 26:42
  Speaker 5: an age of astonishing technological advances. Genetic manipulation, artificial intelligence,
• 26:49
  Speaker 5: and the search to transcend the limits of human nature
• 26:53
  Speaker 5: are transforming the world before our eyes. Some see only
• 26:58
  Speaker 5: progress in these developments, but others perceive a distant echo
• 27:02
  Speaker 5: of what Enoch described humanity, exploring knowledge whose full consequences
• 27:08
  Speaker 5: it may not yet understand. In a sense, it seems
• 27:13
  Speaker 5: that we are once again facing ancient questions. Are we
• 27:18
  Speaker 5: ready to handle all the knowledge we possess, or are we,
• 27:23
  Speaker 5: like in ancient times, touching boundaries that were never meant
• 27:27
  Speaker 5: to be crossed. But the Book of Enoch is not
• 27:30
  Speaker 5: only a story of corruption and fall. It also carries
• 27:34
  Speaker 5: a message of hope. Enoch saw the judgment that would
• 27:38
  Speaker 5: come upon evil, but he also witnessed the vindication of
• 27:41
  Speaker 5: the righteous in his visions. God does not abandon his creation,
• 27:47
  Speaker 5: even when the world seems to plunge into darkness. The
• 27:51
  Speaker 5: watchers believed they could defy the divine order without consequences.
• 27:57
  Speaker 5: They thought they could corrupt humanity and escape judgment. But
• 28:00
  Speaker 5: they were wrong. They were imprisoned, judged, and condemned. The
• 28:06
  Speaker 5: message is clear. Evil may appear powerful for a time,
• 28:11
  Speaker 5: but it never ultimately wins. It never has, and according
• 28:16
  Speaker 5: to the scriptures, it never will. This brings us to
• 28:20
  Speaker 5: another inevitable question. Should the Book of Enoch be considered scripture.
• 28:26
  Speaker 5: The honest answer depends largely on the tradition you follow.
• 28:31
  Speaker 5: In the Ethiopian Orthodox Church. The Book of Enoch remains
• 28:34
  Speaker 5: part of the Bible to this day. For Catholic and
• 28:38
  Speaker 5: Protestant Christians. However, it remains outside the official canon. But
• 28:43
  Speaker 5: even for those who do not consider it inspired in
• 28:46
  Speaker 5: the same way as the Biblical books, there is still
• 28:49
  Speaker 5: significant value in studying it. First, because it helps us
• 28:54
  Speaker 5: better understand the context of the New Testament. When Jude
• 28:59
  Speaker 5: directly quotes the Book of Enoch, he assumes that his
• 29:02
  Speaker 5: readers already knew this text. To fully understand what he
• 29:06
  Speaker 5: is saying, it is important to know the tradition he
• 29:09
  Speaker 5: was referring to. Second, because the book preserves ancient Jewish
• 29:14
  Speaker 5: traditions from the Second Temple period about the spiritual world.
• 29:19
  Speaker 5: It may not be considered scripture by everyone, but it
• 29:23
  Speaker 5: is still an important piece of the religious history of
• 29:26
  Speaker 5: that time, a window into how many of Jesus's contemporaries
• 29:30
  Speaker 5: viewed the universe, angels, and the conflict between good and evil.
• 29:36
  Speaker 5: And Third, because it raises questions that continue to echo
• 29:40
  Speaker 5: to this day. Where does evil come from? Why is
• 29:45
  Speaker 5: there so much suffering in the world? What happens when
• 29:48
  Speaker 5: the celestial and the earthly mix in ways they were
• 29:52
  Speaker 5: never meant to and what will be the final fate
• 29:55
  Speaker 5: of the angels who rebelled. At the same time, a
• 30:00
  Speaker 5: word of caution is important. If you decide to read
• 30:04
  Speaker 5: the Book of Enoch, do so with discernment. Compare its
• 30:09
  Speaker 5: narratives with the canonical scriptures, and do not place it
• 30:12
  Speaker 5: above them. See it as ancient Jewish literature, as historical context,
• 30:18
  Speaker 5: as an additional piece in a much larger puzzle, but
• 30:21
  Speaker 5: not necessarily as the complete picture.
• 30:25
  Speaker 3: And so we returned to the question that started this
• 30:28
  Speaker 3: whole journey. Why was the Book of Enoch removed from
• 30:32
  Speaker 3: the Bible. Perhaps we'll never know the complete answer. It
• 30:37
  Speaker 3: may have been a combination of.
• 30:39
  Speaker 4: Factors, theological difficulties, uncertain authorship, controversial interpretations, or simply the
• 30:46
  Speaker 4: fact that its content was too complex to be included
• 30:50
  Speaker 4: in the canon established by the early Church. Or perhaps,
• 30:54
  Speaker 4: as some suggest, the book revealed details about the spiritual
• 30:58
  Speaker 4: world that certain leaders preferred not to emphasize, narratives about
• 31:04
  Speaker 4: the origin of evil, about fallen angels, and about a
• 31:07
  Speaker 4: cosmic structure that defied simpler explanations. What we know for
• 31:12
  Speaker 4: sure is this, the book existed, It was respected by many.
• 31:18
  Speaker 4: It was quoted in Scripture. It was preserved through the centuries,
• 31:22
  Speaker 4: and it continues to arouse curiosity and debate to this day. Enoch,
• 31:28
  Speaker 4: the man who, according to Genesis, walked with God and
• 31:32
  Speaker 4: did not see death, left behind an impressive testimony, a
• 31:36
  Speaker 4: record of visions, warnings, and revelations about the destiny of
• 31:40
  Speaker 4: humanity and the judgment to come. Even though his book
• 31:44
  Speaker 4: was removed from the canon by human decisions, the message
• 31:48
  Speaker 4: it conveys continues to echo through time. There is a
• 31:52
  Speaker 4: spiritual world beyond what our eyes can see. There are
• 31:56
  Speaker 4: invisible forces in conflict, and there is a day becoming,
• 32:00
  Speaker 4: a day of judgment, of revelation, and also of redemption.
• 32:06
  Speaker 4: Enoch claimed to have seen this day in his visions
• 32:09
  Speaker 4: and tried to warn those who would come after him.
• 32:12
  Speaker 4: The question is simple, are we listening? The Book of
• 32:16
  Speaker 4: Enoch remains to this day one of the most intriguing
• 32:19
  Speaker 4: and controversial texts of antiquity, rejected by some, preserved by others,
• 32:26
  Speaker 4: ignored by many, but impossible to forget for those who
• 32:30
  Speaker 4: truly read it. If you've made it this far, you
• 32:33
  Speaker 4: now know more about this ancient text than most people,
• 32:37
  Speaker 4: And from this point on, the decision is yours research,
• 32:42
  Speaker 4: read question, compare everything with the scriptures, and draw your
• 32:47
  Speaker 4: own conclusion. Because in the end, truth doesn't fear investigation,
• 32:53
  Speaker 4: it invites it.
• 32:55
  Speaker 2: Perhaps that is precisely why the Book of Enoch, despite
• 32:58
  Speaker 2: all attempts to islands it throughout history, he continues speaking
• 33:03
  Speaker 2: through the centuries. Some voices are simply too difficult to silence.
• 33:10
  Speaker 2: Thank you for watching, See you soon.