Latest / SHULCHAN ARUCH YOMI: Own the Halacha in 25 minutes a day! / Yoreh De’ah 179:15-180:2. Prohibitions of Divination, Amulets, Magic, Illusions, Sefer Yetzira, Verses, Demons, Incense, Names of God, Golem; Tatoos

Transcript

Yoreh De’ah 179:15-180:2. Prohibitions of Divination, Amulets, Magic, Illusions, Sefer Yetzira, Verses, Demons, Incense, Names of God, Golem; Tatoos · SHULCHAN ARUCH YOMI: Own the Halacha in 25 minutes a day!

• 0:01
  OK, good morning. We are continuing with Kuf
• 0:05
  eyeing Tet, so he's on my own name.
• 0:08
  Oh, Makashi. Makashi.
• 0:10
  So just interesting to point out the shoot of the Rashba, the
• 0:17
  Rishon Taylor Olive Tav, you're Gilmo.
• 0:19
  So he writes in there towards the end that it's very unclear
• 0:24
  what's Asura motor with when is it Nikhush and when is it as
• 0:29
  Simon Tovora that you're allowed to rely on it?
• 0:33
  So we're all in good company. If it's a little bit confusing
• 0:37
  and he writes it's best to be to follow whatever Hazal said.
• 0:41
  If they said it's Mutter, it's Mutter, it's Aser, it's Aser,
• 0:44
  and then you know you're safe. OK, just want to throw that out
• 0:46
  there. A Kamea, Kamea, Kamea, what is
• 0:50
  that? So just again, Kamea, just to
• 0:52
  realize it could be what could be written in there, this
• 0:56
  amulet, it could be Bisoukian, it could be shameless of Hashem,
• 1:00
  it could be anything. It could be random words or
• 1:03
  names or whatever it is. So just and they all have and it
• 1:09
  all depends obviously, who writes it, who's recognize known
• 1:14
  mumukha, who's not, which things work for sure, which things work
• 1:18
  for not that just related to this halakhos and Shabbos.
• 1:22
  Now back to thanks to Ramosha. I just wanted to clarify a
• 1:28
  slight correction and to clarify and your bet when we read
• 1:32
  Motorola Trapote by Kameen a feel yeish bahan Shamot.
• 1:37
  So it's like it goes like this if there is soaking inside the
• 1:44
  amulet. So then it's only a motor to
• 1:48
  protect but not as a Shamira but not to heal.
• 1:54
  But unless it's Piku Akhenatvesh, fine.
• 1:57
  But if it's just shameless of Hashem or anything other other
• 2:01
  words or names or whatever, so then it is mutter to even heal
• 2:08
  with it. It's only the absuchium that
• 2:11
  Khazal were. I don't know if they want to use
• 2:14
  goes there or categorize which is aser.
• 2:18
  And again, the reasoning for the absuk, for the isser of Rafua
• 2:23
  from sukim is the Rambam writes it's either khover or nikhush.
• 2:29
  And because it's Khfira Khofer batara, you're well, well, it
• 2:36
  depends how you define what khover is, but that's what he
• 2:40
  writes. So all these words again, all
• 2:43
  these words have multiple explanations in the Gemara
• 2:46
  Rishonim and but that I just wanted to point out.
• 2:50
  There's different reasons why later a poet from Dvre Tara is
• 2:53
  aser, but it's not really clear. The Kumar just says it like a
• 2:56
  given. The Kumar doesn't really explain
• 2:58
  clearly at all. It might be because of the Zion,
• 3:02
  it might be because of darke Amori.
• 3:05
  Anyways, let's just wanted to clarify that now.
• 3:09
  Is it only sukim that it's aser to use for a fua or is it also
• 3:14
  mishnayas or anything else of the Vaitara?
• 3:17
  So Pashtas from the actually, when you look at it inside from
• 3:20
  the, the Rambam and the Shalkhanarak, we see they only
• 3:23
  use the word sukum, the Gumar itself in Sanhedrin Qaf Aleph
• 3:27
  Ahmed Aleph, it sounds like, or maybe whatever it sounds like,
• 3:32
  it's only referring to sukum because and it says even if it
• 3:38
  doesn't have a sham's name, it's still a problem.
• 3:41
  But it doesn't bring down braces or mishnayas that are a problem.
• 3:44
  And also from Rashi, you know, it's Masha like that.
• 3:46
  Raphessen also says that that it's not.
• 3:49
  We just go with what Khazal said.
• 3:51
  OK, we learned. But if it's Derekhtfila, you're
• 3:55
  allowed to that's the minute. If it's Derekhtfila, even if
• 3:59
  it's OK, but not just a random pus, if it's not a speaking,
• 4:05
  speaking, even speaking, if it's Derekt Fila, it's mutter.
• 4:08
  But if it's a puzzle that it's not a Fila for you.
• 4:11
  It's just this person walked here.
• 4:13
  I don't know, whatever the puzzle, sorry, but whatever it
• 4:17
  is, right, Something like that. So that is is so that it's not
• 4:25
  really a fila per SE. Again, maybe it could be, but in
• 4:28
  general, those are the things that what's usser.
• 4:31
  But if you're saying Tehalem, Derek Tfila and you you
• 4:33
  understand the meanings of the Tehalem and it's that's a
• 4:36
  different story. OK, let me say that fine, I
• 4:41
  think we're going to go on inside Tetvav O heis ET hainayen
• 4:47
  aser. So OK, grab in the eyes.
• 4:50
  What is that? So first of all, pasha's, it's
• 4:55
  the love of either one. It's either you'll see in the
• 4:57
  post game it's either because of my own name or because of Kishu
• 5:02
  right from the what's the love and the pasa?
• 5:04
  Cause either one of those two the Pasa doesn't say OK, is it a
• 5:06
  nine? And what is it so Well, trickery
• 5:13
  with the eyes, magic, magic show, sleight of hand,
• 5:16
  illusions. OK, so the words were referred
• 5:19
  to. I'll just read from the the Shah
• 5:21
  which is close to Rambam, the gam ahizat enaim shaheno ayude
• 5:26
  kishoof Ayude khalut hatsunua biyad assa.
• 5:33
  So the ramen clearly writes you can do magic with kishoof or you
• 5:38
  can do it with without Kishoof. And either way, it's an Isser de
• 5:44
  Arisa according to the Rambam Pasha's it's in Sidereisa.
• 5:48
  Whatever, I'm jump. But it's certainly a Sir.
• 5:52
  OK, either under a moanin or Akisha.
• 5:58
  Fine. I'll pause now.
• 5:59
  Just real quick, something about magic shows.
• 6:02
  So is it nowadays when we have magic shows, is it a Sir, a
• 6:05
  mutter? So we just saw Sholkhanar
• 6:08
  doesn't really explain what is OK zete and I am other than just
• 6:11
  saying that does that apply to magic shows and the so the Rama
• 6:17
  seems to be parshas from the Rambam is definitely asser and
• 6:21
  so baskin Abad Yosef and Shevid Halevi that it's isser de arisa
• 6:29
  OK. However many and I believe the
• 6:34
  general Menagh among most Jews is that we allow it that it's
• 6:38
  Sammutter if we know that there's no psychic powers over
• 6:43
  here. You know if the illusionist is
• 6:45
  telling you he's using psychic powers.
• 6:47
  So then Rupasha's everyone agrees it's awesome.
• 6:50
  But if everyone knows and he admits he's just doing tricks,
• 6:54
  he's quick sleight of hand. Whatever it is, then it's mutter
• 6:59
  egos Moshe in your idea and Caleb Dalit just point out
• 7:03
  that's after, I believe after he passed away.
• 7:06
  So that's Khayla Dalid and Yan Gilmore.
• 7:08
  So he writes, I don't really want to answer and say it's
• 7:10
  mutter, but if you force me, then I say it's mutter at
• 7:13
  weddings because everyone knows that it's not real.
• 7:17
  And of Jaco Schomberg, he writes for at least Afanski's
• 7:24
  Dafiyomishir. And anyway, so he has a few nice
• 7:27
  things there. So I just got a few things from
• 7:29
  him. He I did not look at everything
• 7:31
  inside, but he points out they say the shame of Alyasha, they
• 7:35
  say shame others as well. That you the magician should
• 7:39
  first show, I don't know this is really done, but should show 3
• 7:45
  or 4 tricks to show you how he does it so that you know it's
• 7:49
  not us as in shuvas and Haggos he writes the Khazanish writes
• 7:55
  it's mutter. As long as everyone knows that
• 7:57
  it's all a hoax, it's not real. The what I want to just point
• 8:02
  out is the Radbaz is the one who points out it's not aser if
• 8:07
  there's no psychic powers, but it's aser of Geneva's das.
• 8:12
  But if everyone knows it's according to Radbaz who argues
• 8:15
  on the Rambam, it's not even a problem.
• 8:17
  OK so 2 opinions when it comes to magic shows.
• 8:21
  OK right? The main point is you're not.
• 8:24
  You're not using Rua Khatuma and you're not trying to the little
• 8:29
  the Tara and you know Al anisim are all a joke.
• 8:32
  Whatever different reasons why it's it's it's us, Sir.
• 8:35
  OK, let's go on inside Ted continuing Tedvab the Al Yadei
• 8:42
  Seifer Yitzira mutter, but everything is mutter if you're
• 8:46
  using the book called Seifer Yitzira.
• 8:49
  I think they say Abraham Avinu wrote it.
• 8:51
  I think that's who it's ascribed to.
• 8:54
  But anyways, it's it's butter filu laga, writes La sot maisa.
• 9:00
  You could even use Seifer Yatsira to do things.
• 9:05
  What's it called? Right Kurshbark who creates
• 9:08
  everything Zella umadzeh. You can use.
• 9:11
  You can, you can use Other than the Rambam every pretty much
• 9:16
  everyone agrees you can use. You can make what's it called?
• 9:21
  I don't know, sorcery? If it's done through Koh Katuma
• 9:24
  it's a Sir and if it's done through shamus of a Karish bar,
• 9:28
  who it is? It is motor.
• 9:33
  No, the ROM just says you can't, doesn't work.
• 9:36
  The ROM doesn't believe in anything working.
• 9:40
  Maybe Shamus Hashem works, but not Koh Hashem.
• 9:47
  So that's across the board motor, correct.
• 9:50
  I don't know anyone who says it's a problem.
• 9:52
  We we see it all over in Shah's stories.
• 9:56
  We see it in the Sholkhanarak and it's mutter to use shameless
• 9:59
  Hashem. You're Seifer Yatzira.
• 10:01
  That's really what Seifer Yatzira is and a couple
• 10:06
  different explanations If you read through different different
• 10:10
  books, but different Spharima Pharshim.
• 10:13
  Basically the idea is if you're using Kohosatuma, so that in
• 10:18
  itself is usser, as opposed to using God's Nivim or God's
• 10:23
  Hashem's KOA. And some explain the way Hashem
• 10:28
  makes the world work. Is he he?
• 10:31
  It's through. Well, you want to see through
• 10:34
  malachim through. There's certain channels and
• 10:37
  pipes from the heavenly spheres that come down into this world
• 10:41
  and everything goes through them in the way that a Qurarshbar who
• 10:44
  designed it. And if you're using Kochos
• 10:48
  Ettuma, you're not going up to the source.
• 10:52
  The source is the shaman are closer, higher levels, closer to
• 10:56
  a Kurdish barku between a Kurdish Barku and the level of
• 11:00
  the angels. I don't know Olomatsilos Bria
• 11:02
  down to it's Itzira. We're in a Sia.
• 11:07
  But if you're if you're going up on higher levels, then that's
• 11:12
  even how the world was created. We all know the world was
• 11:15
  created with the shameless of a Kurdish Barkhu.
• 11:18
  So those are the permitted ways. What happens is if you use KOA
• 11:22
  Khatuma to do, to change nature, make miracles, what you're doing
• 11:28
  is you're you're messing with the pipes on the levels of the
• 11:33
  angels and you're making things happen.
• 11:36
  And then the angels get confused, everything gets
• 11:39
  haywire. The angels don't know what
• 11:40
  they're doing, things get misplaced or taken from them,
• 11:44
  and things are not in the proper order.
• 11:46
  And it makes chaos in the, in the holy, in the, in the worlds
• 11:51
  of of Rochnius and all right, it's either an affront to a
• 11:57
  Kaddish Barku and his style or his is shameless in his way
• 12:03
  anyways. And in Rafael Vita and I have
• 12:07
  from Shari Kedusha just basically asks how come we don't
• 12:11
  do it nowadays? The point is, nowadays we don't
• 12:15
  do Maisa Kabbalah too much with what's it called?
• 12:20
  There you go, Kabbalah Masi. Exactly.
• 12:22
  That's what I'm trying to say. We do not use it too much
• 12:24
  nowadays because we don't have people aren't necessarily holy
• 12:29
  enough, aren't we have more sin attached to us.
• 12:33
  We don't have the ashes of paraduma, which was lost with
• 12:37
  abaya and rava. So things that were done up
• 12:40
  until abaya and rava are not necessarily done anymore and
• 12:44
  it's much more dangerous. And if we are going to be this
• 12:47
  is from asking there is all. And if we try and do things
• 12:53
  nowadays, it's we're doing it on a much lower level and it's much
• 12:58
  more dangerous. There's kohos hara mixed in
• 13:02
  Kohasatuma. Even if you try and do it with
• 13:05
  the and it's just and a lot of people get in trouble here.
• 13:08
  The is it's that's actually in it's in the Shah.
• 13:12
  He writes that as well. We're going to read, you know,
• 13:15
  we're actually, this is where we are in the Shah.
• 13:17
  I mean, a lot of this is what I just said is a little bit in the
• 13:20
  Shah in your head, right? He writes even the khakila,
• 13:24
  you're allowed to, but nowadays, but I'm going to say, I'm going
• 13:28
  to say no Harabi, and we don't. And he quotes ishtamash pittaga
• 13:32
  kholaf. If a person uses the crown of
• 13:35
  Kabbalah to do miracles, then kholaf, he may die.
• 13:41
  And you're in the Cific Muhammad kubalim.
• 13:45
  It's saying it's an avocado nowadays to be mishtamish
• 13:48
  besheimos and it's it's dangerous.
• 13:51
  Think that's enough. I just one last thing.
• 13:54
  This is all related to here of the golem.
• 13:56
  So yes, a golem according to most of ghazal and from the
• 14:01
  Gumaras Mishoni mahoni. There is such a concept and it
• 14:05
  was done regarding the Maharal mi Prague.
• 14:09
  It's also from his book, from his thing here, but it's it's
• 14:11
  known there's no real source to show that the Maharal mi Prague
• 14:15
  did a golem, but it's brought down in the Hachem SVI, a major,
• 14:20
  a major posek of long early acronym quotes from Eliya Rabbi
• 14:25
  Eliyao Alkhelm, also known as Rabbi Eliyao Balchemto, who did
• 14:30
  make a golem. He says maybe it's that was the
• 14:34
  Maharalmi Prague, the golem that's referred to because they
• 14:37
  were friends that lived there on the same time at the same time
• 14:40
  and the golem was getting too dangerous.
• 14:43
  So he removed the shame from the golem's forehead.
• 14:46
  But as he did that, he got a good zets and he got a permanent
• 14:49
  scar. Anyways, let's but we see that
• 14:52
  all these things are mutter if you're using shameless of a
• 14:56
  Kurdish bar. OK, OK, let's go on to Tet Zain
• 15:07
  Mai says Shaydim is Aser. So this is a Machlokis in the
• 15:11
  Gemara in the Rishonium. Is it muttar asar?
• 15:14
  Basically you're asking a either you're using a maisa to have a
• 15:18
  shade, or even you're asking a shade to do something for you to
• 15:22
  do a maisa for you. That is Shokanar Paskan's is
• 15:26
  asar bahem hageneva. But let's say you lost
• 15:33
  something. He says you are allowed to ask
• 15:35
  the shading for advice. Where is it?
• 15:38
  But you are not. But you're not allowed to ask
• 15:40
  them to do a mysa. That's under the halacha of
• 15:44
  Kishu, the Esther Derisa of Kishu OK Hagar.
• 15:48
  But the Rama says wait a second, first there's a coyote bazet and
• 15:54
  anything the like you're allowed to ask about Hashu Hashmashbiya
• 15:59
  hashba. OK shamash bil Tam same thing.
• 16:03
  Aydesh shemot yeesh matirin beko inyan.
• 16:07
  But you are allowed to make make them swear to do something with
• 16:14
  the shameless, I'm assuming shameless of Hashem.
• 16:16
  But ask the Rama. But he says you're allowed to.
• 16:21
  Some say you're allowed to, but that seems like that's how he
• 16:24
  passed in Zumi Ikar adin as far as the isser of Kishov right?
• 16:28
  He argues on the show hanarak Omiko makomi writes rova
• 16:32
  oskimbaze enam nivtarian man be Shalom.
• 16:35
  But most people who start doing things even with the with the
• 16:39
  shameless to get the shading to do stuff for them, then they
• 16:44
  often do not do not have peace out of this and they get hurt or
• 16:50
  killed alkain shomer nasho yerhak mayhem.
• 16:54
  So therefore it better to avoid this and stay safe.
• 16:58
  OK, let's go on to your zein. And no hagim la arroch shokhan.
• 17:04
  He mean a Mahabalayil hamila. This you really had already.
• 17:07
  It was mentioned in the Rama. Some people, they make a whole
• 17:10
  meal the night before abrasmila, whether it's the Britney taught
• 17:15
  by the Swardium or the the Vashnath by the Ashkenazi, the
• 17:19
  omrim shuhula mazal hatinok assa.
• 17:22
  So if you're setting up a meal but not eating, that's what's
• 17:27
  asser. It's because it resembles a
• 17:31
  Minot of of shadium from azalos or whatever it is, whatever
• 17:37
  exactly the source is what we had that before.
• 17:39
  So that's what's what you're allowed to eat it.
• 17:42
  Yeah, it's models. It's there's a Passat that
• 17:45
  alludes to it or that we see that there's such a Minot by it
• 17:48
  says Lagarde. OK, very good on it.
• 17:50
  But it's by the Shulkhan, right. We learned that before earlier
• 17:53
  in the Simon. Very good.
• 17:55
  Or was it last Simon your head, the katera bite the ace of
• 18:01
  shishko raya toe yeesha O SER alien Cain OSA kade the hasir
• 18:09
  raya RA. So here he writes because it was
• 18:13
  common for shading. It looks like you are giving
• 18:17
  Akhtara incense for shading. Burning sage, burning some kind
• 18:24
  of a of an herb, so I don't know, only sage, OK, but some
• 18:29
  kind of a sage that's just to make the house smell good.
• 18:33
  So because it looks like you're doing it for shading, it's us.
• 18:39
  But if it's because it smells, there's a foul smell in the
• 18:43
  house in the room. So then for sure it's mutter.
• 18:49
  OK, How far do we take it? I don't know.
• 18:54
  Let's see. I guess anything that would look
• 18:55
  like it's a it's done for mice, a shade.
• 18:58
  I'm not sure if anything is done nowadays that we're familiar,
• 19:02
  but I guess it depends where you live and who you hang out with.
• 19:06
  Right. So they still do that.
• 19:08
  I don't know. Sticks, cinnamon, I don't know.
• 19:10
  But here the only yesterday I know about is what we see here.
• 19:15
  I don't know if I would take it beyond that.
• 19:17
  OK, I don't know you a tete, I'm the Qatar lacheye la carvera O
• 19:22
  la cofa Las olas or izono if you are burning incense for shading,
• 19:28
  either to be friendly, to be able to get close to them,
• 19:31
  whatever it's referring to and get in order to get them to do
• 19:34
  something for you. So that's hayev mushum oved E
• 19:38
  Lilian. In other words, that's haktara.
• 19:40
  It's incense, whether it's for a shade or you know, that's also
• 19:45
  part of of what azar. OK, so that's azar.
• 19:50
  OK, so any practice that's done for that?
• 19:52
  OK, I don't know. OK, question, how far do you
• 19:59
  take it for modern day practices?
• 20:01
  OK, let's I don't have an answer.
• 20:04
  So anyways, how long Hello. Made mean ha angoshi afilu dvrey
• 20:08
  Tara sayev mita. Now if you're learning from an
• 20:12
  angoshi, even dvrey Tara pirakhayev.
• 20:15
  So what is that? So the Shah explains.
• 20:21
  One second. So it depends if it's a if it's
• 20:26
  a person who's a who does avada Zara so then it's ASA.
• 20:31
  If it's a not even a Jew or non Jew doesn't matter who doesn't
• 20:35
  practice Avada Zara. I believe that Rashaq says it is
• 20:39
  mutter to learn from him one second.
• 20:46
  So he writes the Mucha Lomar, Ngoshi Mikhashev, Devritara, the
• 20:52
  inane Kishuf Lahavin Olaharas. I think he's referring to not
• 21:00
  Devritara itself. OK, I'd say even only Kishuf I
• 21:06
  think is what he's referring to. You're allowed to learn Kishu
• 21:08
  from them but not wait one second, maybe even Devritara.
• 21:13
  OK, I'm not sure exactly. Sorry.
• 21:18
  OK, let's start. Hokos tobit Kaka ukrika.
• 21:23
  OK. Is tibat Kaka ukrika al Hamas.
• 21:27
  So what is this Alef? This is in Simon Kufpe.
• 21:31
  Alef tobit Kaka hainu sisarit al basar Mamali Malcolm Hasrita
• 21:37
  Kocha Odio Oshard Sivonim Hiroshimi.
• 21:42
  OK, Oh, Cole makes much, much sense.
• 21:49
  Cole makes sense. Blue Cole.
• 21:53
  I have Cole. I don't know.
• 21:56
  OK, so anyways, regardless, anytime you what is what is a
• 22:01
  tattoo, Cole is according to the graph, OK, Anyways, it means
• 22:09
  blue ink. So black ink, blue ink or any
• 22:12
  ink or anything, even not ink, that leaves a permanent mark.
• 22:18
  Now, in order to be told Kaka, it has to be an element of
• 22:22
  Qsiva. We're going to see what that
• 22:24
  means. And an element of Kaka, which
• 22:26
  means penetrating the skin, piercing, scratching, but it has
• 22:30
  to be where it opens up the top level of the skin, the
• 22:34
  epidermis, and it goes underneath so it doesn't
• 22:38
  dissolve. If it's on top of the skin, it
• 22:40
  dissolves very quickly. If it's inside the top level of
• 22:44
  the epidermis, it also dissolves quickly.
• 22:47
  It has to be on a lower level where it's permanent.
• 22:51
  And I guess maybe I'll just say it now.
• 22:53
  Is it forever or not forever? So most posts can say the well,
• 22:59
  Mukhi Yosef says even if it's a very long time, Rashi uses the
• 23:03
  word forever. So it's a question if you know
• 23:06
  what does forever mean forever and but for a very long time.
• 23:12
  I think most post games say something like or many post
• 23:15
  games say three years is considered a long time.
• 23:19
  One month is not, but that's to be a long time.
• 23:24
  Probably 2-3 years I think would be the minimum or the number
• 23:29
  that most use I think 3. But OK, I don't know.
• 23:34
  Check it out. OK, so now and, and is it only a
• 23:39
  letter? We're going to see how this is
• 23:40
  relevant. So it's a Maclocas if it's a
• 23:44
  letter or just any mark, there's no, there's no absolute
• 23:48
  consensus, but it seems to be everyone's.
• 23:51
  Many say it's, it's, it could be one letter that's that's brought
• 23:55
  down in in the Piscrechuva, but many say it could be a mark of
• 23:59
  any sort. It could be a picture, but if
• 24:02
  it's any mark, I think everybody would agree it's at least an
• 24:07
  isser Darabana. OK, let's just read back.
• 24:11
  Imasakin al basar khabiro Otto shenasa al pattar al imkin sieba
• 24:17
  devar. So if if you do it, if you want
• 24:24
  it to be done on you and you help, it's an isser dar Isa.
• 24:27
  If you're asleep and you don't want it to be helped, it's
• 24:30
  putter, it's us. Or if you hire the guy, you
• 24:34
  wanted the guy to do it right. Passer, passer of a user, that's
• 24:37
  what they're right. The shock points out it doesn't
• 24:39
  matter if you do the kasiva and then you you penetrate and then
• 24:42
  do the ink or you do the ink and then you have it penetrate.
• 24:47
  Fine, we'll stop and we'll continue.