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Every Miracle Jesus Performed on the Sabbath Explained · Jakes Messages and Purpose

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  Speaker 1: Every miracle Jesus performed on the Sabbath explained. The man
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  Speaker 1: who waited 38 years, the man has been sick for
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  Speaker 1: 38 years. One day Jesus tells him to stand up,
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  Speaker 1: pick up his mat, and walk. The man does exactly that.
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  Speaker 1: His body is healed. But instead of celebrating, some religious
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  Speaker 1: authorities confront him over something else. He is carrying his
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  Speaker 1: mat on the Sabbath. Why would a miracle become a controversy?
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  Speaker 1: And why did Jesus keep healing people on a day
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  Speaker 1: set apart for rest? The first of seven Sabbath miracles
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  Speaker 1: begins at the Pool of Bethesda in John chapter 5.
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  Speaker 1: Near one of Jerusalem's gates was a pool surrounded by
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  Speaker 1: covered walkways. Many sick and disabled people gathered there. Among
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  Speaker 1: them was a man who had suffered for 38 years.
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  Speaker 1: When Jesus approached him, he asked a surprisingly simple question.
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  Speaker 1: Did he want to get well? The man's answer tells
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  Speaker 1: us how hopeless his situation had become. He had no
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  Speaker 1: one to help him into the pool when the water
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  Speaker 1: was stirred, and someone always reached it before him. He
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  Speaker 1: was focused on getting into the water. Jesus offered something
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  Speaker 1: he hadn't expected, healing without entering the pool at all.
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  Speaker 1: Jesus told him to rise, carry his mat, and walk.
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  Speaker 1: Immediately the man was healed. Then John adds a detail
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  Speaker 1: that changes the entire story. It was the Sabbath. In
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  Speaker 1: the Ten Commandments, God instructed Israel to set apart the
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  Speaker 1: seventh day, to stop ordinary work, and remember their Creator.
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  Speaker 1: It was a sacred gift of rest, not simply a
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  Speaker 1: day off. Over time, Jewish teachers also developed detailed interpretations
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  Speaker 1: of what counted as work. Carrying a load could be
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  Speaker 1: understood as a violation of Sabbath observance. So when the
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  Speaker 1: authorities saw the man with his mat, they challenged him.
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  Speaker 1: The extraordinary fact that he could walk was pushed into
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  Speaker 1: the background. They wanted to know why he was carrying
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  Speaker 1: something and who had told him to do it. Later,
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  Speaker 1: when they confronted Jesus, he gave an answer that went
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  Speaker 1: far beyond a debate about carrying a mat. He said
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  Speaker 1: that his father was still working. and that He too
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  Speaker 1: was working. John says this intensified the conflict because Jesus
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  Speaker 1: was speaking of God as His own Father, in a
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  Speaker 1: way His opponents understood as a claim to equality with God.
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  Speaker 1: The issue was now much bigger than one man's healing,
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  Speaker 1: who had authority to say what honoring the Sabbath truly meant,
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  Speaker 1: and who was Jesus, that He could speak this way.
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  Speaker 1: The next miracle takes that question into a synagogue. where
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  Speaker 1: the conflict becomes even more direct. The man with the
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  Speaker 1: withered hand, inside a synagogue on the Sabbath, stood a
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  Speaker 1: man with a withered hand. We aren't told how it happened,
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  Speaker 1: but a damaged hand could make everyday work painfully difficult.
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  Speaker 1: Jesus noticed him, so did the people looking for a
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  Speaker 1: reason to accuse Jesus. Mark chapter 3 says they watched
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  Speaker 1: closely to see whether he would heal the man on
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  Speaker 1: the Sabbath. They were watching for an accusation, not a miracle.
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  Speaker 1: Jesus did not take the man aside where no one
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  Speaker 1: would notice. He asked him to come forward in front
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  Speaker 1: of everyone. Then he turned to those watching and asked
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  Speaker 1: a question. Was it lawful on the Sabbath to do
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  Speaker 1: good or to do harm, to save life or to kill?
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  Speaker 1: The Sabbath commandment was meant to honor God. But could
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  Speaker 1: honoring God require refusing to restore someone? Jesus wasn't dismissing rest.
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  Speaker 1: He was challenging a way of defending the rule while
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  Speaker 1: overlooking the person in need. No one answered. If they
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  Speaker 1: admitted that doing good was right, their accusation weakened. But
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  Speaker 1: how could they argue that withholding mercy honored God? Mark
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  Speaker 1: records an unusual detail about Jesus at this moment. He
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  Speaker 1: looked at them with anger while grieving over the hardness
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  Speaker 1: of their hearts. Both emotions appear together. His anger was
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  Speaker 1: not directed at the man with the damaged hand. It
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  Speaker 1: was directed at a refusal to recognize suffering and the
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  Speaker 1: possibility of doing good. Then Jesus told the man to
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  Speaker 1: stretch out his hand. The man obeyed and his hand
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  Speaker 1: was restored. Mark records no medicine, no elaborate treatment, and
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  Speaker 1: no physical labor. The healing happened through Jesus' command. And
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  Speaker 1: now comes the sharpest irony in the story. Immediately afterward,
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  Speaker 1: the Pharisees went out and began plotting with the Herodians
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  Speaker 1: about how to destroy Jesus. The same people who questioned
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  Speaker 1: whether healing was acceptable on the Sabbath were now discussing
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  Speaker 1: his death. One man left the synagogue with a restored hand.
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  Speaker 1: Others left with a plan to kill. That contrast is
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  Speaker 1: the point of the story. The Sabbath controversy was revealing
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  Speaker 1: not only what people thought about a commandment, what was
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  Speaker 1: happening in their hearts and the next healing will make
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  Speaker 1: the question even harder to avoid what if the person
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  Speaker 1: suffering had been waiting not for a few days but
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  Speaker 1: for eighteen years the woman bent over for eighteen years
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  Speaker 1: eighteen years is a long time to live without being
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  Speaker 1: able to stand straight imagine seeing the world mostly from
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  Speaker 1: below struggling with ordinary movements and gradually becoming accustomed to
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  Speaker 1: a condition that never seems to change. That was the
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  Speaker 1: life of a woman Jesus encountered while teaching in a
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  Speaker 1: synagogue on the Sabbath. Luke chapter 13 says she was
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  Speaker 1: bent over and could not straighten herself. It also describes
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  Speaker 1: her condition as a spiritual bondage, although it doesn't explain
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  Speaker 1: exactly how that suffering affected her body. What makes this
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  Speaker 1: healing different is that the woman never asks Jesus for help.
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  Speaker 1: He sees her, calls her over, and tells her she
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  Speaker 1: is freed from her infirmity. He lays his hands on her,
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  Speaker 1: and immediately she stands upright and begins praising God. For
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  Speaker 1: the first time in 18 years, she can stand upright
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  Speaker 1: and look straight ahead once again. But the synagogue leader
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  Speaker 1: is furious. Instead of addressing Jesus directly, he tells the
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  Speaker 1: crowd there are six days for work, and people should
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  Speaker 1: come to be healed on those days, not on the Sabbath.
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  Speaker 1: At first his objection might sound like a concern for
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  Speaker 1: keeping God's commandment, but Jesus responds with an example everyone
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  Speaker 1: there understands. Even on the Sabbath, people untie their ox
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  Speaker 1: or donkey and lead it to water. They do not
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  Speaker 1: leave an animal thirsty simply because it is a day
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  Speaker 1: of rest, so why should this woman remain bound for
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  Speaker 1: one more day? Jesus calls her a daughter of Abraham.
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  Speaker 1: That phrase matters. She is not merely an inconvenient case
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  Speaker 1: or a problem to be scheduled for another time. She
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  Speaker 1: belongs to the very people whose Sabbath the leader wants
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  Speaker 1: to protect. Jesus asks why someone held in bondage for
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  Speaker 1: 18 years should not be released on this particular day.
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  Speaker 1: Notice the contrast. The leader thinks of healing as work
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  Speaker 1: that should be postponed. Jesus describes healing as release from
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  Speaker 1: a burden. The Sabbath was a day of rest, and
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  Speaker 1: here was a person finally receiving rest from years of suffering.
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  Speaker 1: Luke says Jesus' opponents were put to shame, while the
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  Speaker 1: crowd rejoiced at what he had done. But the next
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  Speaker 1: Sabbath miracle brings an even stranger dispute. A man receives
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  Speaker 1: sight for the first time in his life, and the
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  Speaker 1: argument begins over something Jesus put on his eyes. The
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  Speaker 1: man born blind, a man who has never seen a
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  Speaker 1: sunrise or a human face, is about to receive his sight.
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  Speaker 1: But before Jesus heals him, the disciples ask a question
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  Speaker 1: that reveals a common assumption about suffering. Who sinned, they ask,
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  Speaker 1: this man or his parents, that he was born blind.
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  Speaker 1: They are looking for someone to blame. Jesus rejects both choices.
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  Speaker 1: He doesn't deny that wrongdoing can cause suffering. But this
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  Speaker 1: man's blindness is not the punishment they imagine. Instead, this
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  Speaker 1: moment will become an opportunity for God's works to be revealed.
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  Speaker 1: Then Jesus does something unexpected. He spits on the ground,
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  Speaker 1: mixes the saliva with dirt to make mud, and places
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  Speaker 1: it on the man's eyes. He tells him to wash
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  Speaker 1: in the pool of Siloam. John even explains that Siloam
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  Speaker 1: means scent. The man goes, washes, and returns able to see.
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  Speaker 1: His neighbors are confused. Some recognize him. Others insist it
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  Speaker 1: cannot be the same person. The man has to tell
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  Speaker 1: them that he really is the one who used to
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  Speaker 1: sit there blind. But John adds the detail that turns
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  Speaker 1: a celebration into a controversy. Jesus made the mud and
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  Speaker 1: opened his eyes on the Sabbath. Some Pharisees argue that
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  Speaker 1: a man who does not keep the Sabbath cannot be
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  Speaker 1: from God. Others ask how a sinner could perform such
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  Speaker 1: a sign. They do not all agree, and the disagreement
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  Speaker 1: grows into an investigation. They question the healed man. Then
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  Speaker 1: they summon his parents to confirm that he was truly
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  Speaker 1: born blind. His parents acknowledge that he is their son
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  Speaker 1: and that he was born blind, but they refuse to
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  Speaker 1: explain how he can now see. John says they are
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  Speaker 1: afraid of being expelled from the synagogue, questioned again. He
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  Speaker 1: cannot settle every theological argument, but he knows what happened.
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  Speaker 1: He was blind, and now he sees. The remarkable thing
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  Speaker 1: is how the man understanding develops. At first he calls
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  Speaker 1: Jesus a man. Later he says Jesus is a prophet. Eventually,
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  Speaker 1: when he meets Jesus again after being driven out, he
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  Speaker 1: responds with belief and worship. Meanwhile, the people who assume
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  Speaker 1: they can judge Jesus cannot agree on what his miracle means.
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  Speaker 1: Their problem is no longer the man's eyesight. It is
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  Speaker 1: the possibility that God is working through someone they have
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  Speaker 1: already decided to reject. Jesus then speaks of another kind
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  Speaker 1: of blindness. Physical blindness is what the man had suffered
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  Speaker 1: from birth. Spiritual blindness is the refusal to recognize truth,
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  Speaker 1: even when it stands in front of you. And that
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  Speaker 1: is why John chapter 9 is more than a story
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  Speaker 1: about healing. A man who could not see comes to
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  Speaker 1: recognize Jesus. while others who can see perfectly well remain
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  Speaker 1: certain they have nothing to learn. The next miracle takes
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  Speaker 1: place inside a synagogue, where Jesus faces a different kind
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  Speaker 1: of suffering, not a body unable to see, but a
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  Speaker 1: man under the power of an unclean spirit, the man
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  Speaker 1: with an unclean spirit. The man born blind had been
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  Speaker 1: questioned again and again. In the next miracle, there is
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  Speaker 1: almost no time for questions. Something extraordinary happens in the
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  Speaker 1: middle of a Sabbath gathering. Jesus is teaching in a
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  Speaker 1: synagogue at Capernaum. The people are already astonished because he
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  Speaker 1: speaks with an authority unlike that of their usual teachers.
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  Speaker 1: Then a man with an unclean spirit cries out. He
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  Speaker 1: addresses Jesus by name and calls him the Holy One
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  Speaker 1: of God. Notice the strange contrast. The worshippers are trying
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  Speaker 1: to understand who Jesus is. while the unclean spirit recognizes
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  Speaker 1: his authority immediately. But Jesus does not invite it to
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  Speaker 1: explain more. He commands it to be silent and to
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  Speaker 1: come out of the man. The spirit has no room
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  Speaker 1: to negotiate or delay. The spirit throws the man into
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  Speaker 1: a violent convulsion and leaves with a loud cry. Luke
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  Speaker 1: adds an important detail. The man is not harmed. There
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  Speaker 1: is no elaborate ritual or special object. Jesus simply speaks.
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  Speaker 1: and the Spirit obeys. The authority that amazed the crowd
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  Speaker 1: in His teaching is now visible in action. The people
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  Speaker 1: are amazed. They have heard Jesus teach with authority. Now
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  Speaker 1: they have seen that even unclean spirits obey His command.
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  Speaker 1: This is not simply another case of an illness being cured.
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  Speaker 1: The Gospel writers describe a man being freed from an
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  Speaker 1: unclean spirit. We should not assume that every sickness in
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  Speaker 1: the Bible, or every illness today, has the same cause,
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  Speaker 1: and there is another detail easy to miss. Unlike some
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  Speaker 1: of the other Sabbath healings, this episode records no argument
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  Speaker 1: with the religious leaders. The crowd's response is astonishment. They
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  Speaker 1: ask what kind of teaching this is, backed by such
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  Speaker 1: authority and power. The Sabbath was a time for hearing
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  Speaker 1: God's Word. On this particular Sabbath, Jesus' words did more
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  Speaker 1: than instruct. They released a man from oppression. and the
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  Speaker 1: day was not over. After leaving the synagogue, Jesus would
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  Speaker 1: enter an ordinary home, where someone else urgently needed his help,
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  Speaker 1: Peter's mother-in-law. The next miracle happens on the same Sabbath,
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  Speaker 1: but in a different setting. No gathered crowd or public debate,
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  Speaker 1: just a sick woman lying in bed. According to Mark,
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  Speaker 1: Jesus leaves the synagogue and goes with his disciples to
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  Speaker 1: the home of Simon and Andrew. Simon's mother-in-law is ill
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  Speaker 1: with a fever. Luke describes it as a high fever
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  Speaker 1: and those in the house ask Jesus to help her.
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  Speaker 1: Jesus approaches her, takes her by the hand, and raises
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  Speaker 1: her up. The fever leaves and she begins to serve them.
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  Speaker 1: Luke describes Jesus rebuking the fever. The accounts emphasize how
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  Speaker 1: complete and immediate her recovery was. That last detail can
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  Speaker 1: sound ordinary, until we remember what a serious fever meant
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  Speaker 1: in a world without modern medicine. The story does not
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  Speaker 1: describe a long recovery. One moment she is confined to bed.
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  Speaker 1: The next she is well enough to welcome and care
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  Speaker 1: for her guests. But Mark has another time detail worth noticing.
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  Speaker 1: After sunset, people begin bringing the sick and those troubled
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  Speaker 1: by demons to Jesus. Soon the whole town seems to
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  Speaker 1: be gathered at the door. Why mention sunset? In Jewish practice,
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  Speaker 1: the Sabbath ended at sundown. That helps explain why the
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  Speaker 1: crowd might have waited before carrying people to Jesus. The
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  Speaker 1: Gospels do not tell us everyone's reason, but the timing
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  Speaker 1: is unlikely to be accidental. So we have two healings
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  Speaker 1: connected to the same Sabbath, one inside a synagogue and
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  Speaker 1: one inside a family home. Together they show that Jesus'
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  Speaker 1: compassion was not limited to public moments or carefully chosen audiences.
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  Speaker 1: Next comes a meal at a Pharisee's house. There Jesus
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  Speaker 1: will ask a question that no one around the table
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  Speaker 1: wants to answer. The man with dropsy. At a Sabbath
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  Speaker 1: meal in the home of a prominent Pharisee, the room
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  Speaker 1: is unusually quiet. Jesus has been invited to eat, but
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  Speaker 1: Luke tells us that the guests are watching him closely.
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  Speaker 1: Standing in front of him is a man suffering from dropsy,
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  Speaker 1: an older term for swelling caused by fluid collecting in
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  Speaker 1: the body. Luke does not tell us how long the
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  Speaker 1: man has been ill or why he is present at
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  Speaker 1: the meal, but his condition is visible and everyone knows
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  Speaker 1: what Jesus might do. Before anyone can accuse him, Jesus
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  Speaker 1: turns to the experts in the law and asks whether
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  Speaker 1: it is lawful to heal on the Sabbath. No one answers.
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  Speaker 1: Jesus takes hold of the man, heals him, and sends
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  Speaker 1: him away. The healing itself is described in only a
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  Speaker 1: few words. Luke spends more time on the silence around it.
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  Speaker 1: Jesus then asks another question. If someone's child or animal
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  Speaker 1: fell into a well on the Sabbath, wouldn't they pull
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  Speaker 1: them out immediately? No one would insist that a rescue
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  Speaker 1: wait until the following day. The comparison leaves the guests
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  Speaker 1: without an easy answer. They already recognize that protecting life
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  Speaker 1: and relieving urgent suffering can matter more than the ordinary
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  Speaker 1: restrictions of a day of rest. Yet when a sick
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  Speaker 1: man stands before them, they hesitate to apply that same concern.
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  Speaker 1: Notice that Jesus does not ask the man to defend himself.
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  Speaker 1: He does not make him explain why he deserves help.
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  Speaker 1: The man is healed and allowed to leave, while the
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  Speaker 1: people who were watching Jesus must face the question he
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  Speaker 1: has left behind. And once again they have nothing to say.
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  Speaker 1: Their silence is as memorable as the miracle. This scene
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  Speaker 1: is different from the earlier synagogue confrontations. There is no
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  Speaker 1: shouting crowd, no long investigation, and no report of a
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  Speaker 1: plot against Jesus. Only a meal, a sick guest, a healing,
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  Speaker 1: and an unanswered question. By now a pattern is becoming clear.
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  Speaker 1: Each miracle reveals something about the Sabbath, but also something
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  Speaker 1: about the way people respond to suffering. To understand why
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  Speaker 1: Jesus kept returning to this issue, We need to look
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  Speaker 1: beyond the individual healings and ask what he was teaching
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  Speaker 1: about the Sabbath itself. What all seven miracles reveal about
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  Speaker 1: the Sabbath. Seven miracles. A man walking after 38 years.
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  Speaker 1: A restored hand. A woman finally standing upright. A man
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  Speaker 1: seeing for the first time. Freedom from an unclean spirit.
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  Speaker 1: A fever gone in an instant. And a swollen body
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  Speaker 1: made well. They did not all cause the same reactions.
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  Speaker 1: Some people celebrated, others questioned, watched, or accused. But together
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  Speaker 1: these stories lead to one final question. Was Jesus actually
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  Speaker 1: breaking God's commandment? God commanded Israel to keep the Sabbath
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  Speaker 1: holy and rest from ordinary work. Jesus did not treat
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  Speaker 1: that commandment as meaningless. The disagreement concerned what keeping the
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  Speaker 1: Sabbath required and who had authority to explain it. Not
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  Speaker 1: every Jewish teacher opposed mercy. Sabbath debates also considered caring
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  Speaker 1: for others and saving lives. The Gospels describe confrontations with
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  Speaker 1: particular opponents, not the opinion of every Jewish person. In
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  Speaker 1: Mark chapter 2, during a separate dispute about His disciples
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  Speaker 1: picking grain, Jesus offers a principle that helps us understand
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  Speaker 1: the healings. The Sabbath was made for man, not man
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  Speaker 1: for the Sabbath. Then He calls Himself Lord. even of
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  Speaker 1: the Sabbath. That is a remarkable claim. He is not
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  Speaker 1: just debating forbidden activities. He is speaking with authority about
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  Speaker 1: the purpose of a day God gave His people. Matthew
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  Speaker 1: records another of his questions. Is it lawful to do
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  Speaker 1: good on the Sabbath? It sounds simple, but if a
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  Speaker 1: rule meant to honor God is used to withhold mercy,
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  Speaker 1: have people understood what it was for? John chapter 5
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  Speaker 1: goes further. When Jesus says His Father is working, and
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  Speaker 1: he too is working. His opponents hear more than a
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  Speaker 1: defense of healing. They hear a claim about his unique
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  Speaker 1: relationship with God. Christians differ over how Sabbath observance applies today.
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  Speaker 1: These passages do not settle every question about weekly rest.
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  Speaker 1: or worship, but they make one point hard to miss.
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  Speaker 1: Jesus saw people whom others had learned to walk past.
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  Speaker 1: He restored what had been damaged, released those in bondage,
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  Speaker 1: and refused to treat compassion as an interruption to honoring God.
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  Speaker 1: Perhaps the most surprising thing about these seven miracles is
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  Speaker 1: not that Jesus healed on the Sabbath. It is that,
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  Speaker 1: again and again, he had to explain why making someone
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  Speaker 1: whole was worth celebrating.