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Show 145: The General Judgement and the End Times · The Uncensored Catholic

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A, Hey, y'all, welcome to today's show. We're going to well,
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we'll just jump right in it here. I hope y'all all enjoying this
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beautiful warm May weather. Boy, we just jumped right into summer. Speaking
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of jumping into things, but picking up where we left off, and Radio
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replies the question says, you have given those texts from Christ's predictions and intentions.
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What are the tests given by Mark sixteen seventeen. These signs shall follow
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those who believe they shall take up serpents, and if they shall drink any
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deadly thing, it shall not hurt them. Now, okay, y'all know
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I live in the Appalachian Mountains. We have what's called Signs churches. Technically
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they're pretty much illegal because so many people kept taking up serpents and getting bitten
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by them, and well some of them actually killed their spouses that way.
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There was a very famous case of one of the ministers of these, essentially
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a Pentecostal primitive Baptist denomination, real fringe Protestant called Signs churches. They are
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snake handlers more well known. Right. Well, he had his wife actually
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bitten by a poisonous snake and she died, and it was later proven that
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he intended that to happen. And they will drink poison, they'll do all
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kinds of stuff. They speak in tongues a lot. You know, I
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am very, very uncomfortable with speaking in tongues. I believe the gift of
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speaking in tongues was given to the Apostles at Pentecost. It was given by
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the Apostles to certain of their followers, especially certain gentiles, when they laid
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their hands on them and confirmed them into the Catholic Church. The gift of
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speaking in tongues was the ability to understand and speak all languages, not to
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babble and speak gibberish. And that's what people do now, and they say,
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dear, speaking in tongues. There's no biblical evidence for that. There's
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no historical evidence for it, there's no church teaching on that. It's probably,
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in my opinion, psychological excitement, and for non Catholics, could even
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be a form of demonic possession. So you know, I'm really hesitant to
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buy anybody that says they have the gift of tongues. Well, okay,
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speak to me in French, Spanish, German, Chinese languages. People understand
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that you've never studied before. Okay, that's going to be a gift of
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the Holy Spirit that I believe because it's useful. You could go preach the
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Gospel to those people if they've never heard it before. Right, you start
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babbling and writhing about on the floor. And I'm leaning far more toward demonic
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possession. But you know, I'm not the pope, and I'm not going
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to say one way or the other. I'm just going to say I'm really
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really uncomfortable with it, and I don't like that it's infecting certain parts of
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the Catholic Church, the charismatic movement. I don't think it of God in
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all honesty. Well, the priest's answer. The passes you quote was never
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meant to indicate a permanent test of the true Church. Christ predicted that certain
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signs would occur to justify the preaching of his followers. He did not say
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that they would occur continuously, nor that every individual follower would be endowed with
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such miraculous powers. The signs did occur in the case of some followers of
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Christ in the Early Church, and thus Christ's prophecy was fulfilled. Saint Paul
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himself was bitten by a deadly viper and suffered no harm, to the astonishment
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of the people around him, Acts twenty eight three. Well, it's from
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Acts twenty eight three, I guess. But the miracle was for the sake
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of the unbelievers, who had no other external signs. But now that the
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Church has been solidly established and propagated, such extraordinary signs are not necessary.
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You have plenty of external evidence now that the Church exists throughout the world and
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steers you in the face. The person asks, let me have you bitten
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by poisonous serpent, and if nothing happens to you, I will believe.
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They answer, you are asking me to do that which is sinful in order
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to prove God's religion is true. Satan said to Christ, throw thyself down,
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and Christ replied, it is written thou shalt not tempt the Lord thy
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God. It is wrong to try to force God to do even things we
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believe his promise for Satan quoted a promise of God above all. It is
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wrong when you want God to do always, to do always what he has
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promised to do on some particular occasion. Only the Jews cried, come down
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from the cross, and we shall believe you would have watched him die for
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your salvation and then refuse to believe because he did, so you have sufficient
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evidence. And if you refuse to look at that, you would not believe
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even if one rose from the dead before your very eyes. I do not
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fear the truth. I do not fear sin. But your logic, your
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logic in promising to believe that I am a true success for the apostles only
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if I indulge in sinful conduct, is baffling. So we will move on
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now to follow Sparago's exhaustive explanation of the Catechism the Catholic Church. And we're
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actually finishing up the first section today, and it's the Apostles Creed, and
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we've gotten to the general Judgment, when Christ shall come to judge the living
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in the dead. This is another thing Protestants really get into the end times
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prophecies. They don't understand it because they cut themselves off from the teaching and
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history of the church that wrote the Book of Revelations, that wrote the Gospels,
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that the only entity on earth with the authority to explain them under the
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topic of the General Judgment follow Sparaga writes immediately after the Resurrection, the general
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judgment would take place. For Christ has often said that after the Resurrection,
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all mankind will be as symboled before him, to be judged. The return
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of Christ as judge was announced to the apostles by the angels on the occasion
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of Our Lord's ascension into heaven Acts one eleven. Christ himself spoke about the
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judgment in the following terms. One, the form of a cross is to
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appear in the heavens to announce the coming of Christ, and the sight of
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it will fill the wicked with confusion. That's Matthew twenty four to thirty two.
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Christ will come in great power and majesty Matthew sixteen twenty seven and Luke
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twenty one twenty seven. Hence, we cannot conclude that the divine essence will
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be manifested to all at the judgment. For this no man can see without
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being wrapped in heavenly joy. According to Saint Thomas, the loss will have
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some sort of perception of God's majesty and essence. Possibly they will see it
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manifested through the veil of the sacred humanity of Christ at the judgment. In
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other words, they would see him physically three. The holy angels will accompany
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our savior Matthew twenty five thirty one. They helped to the salvation of mankind,
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and now they receive their metis of honor. In other words, the
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angels are always trying to help us to make it to Heaven. We have
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a guardian Each of us has a guardian angel. There are millions of countless
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angels praying for us and trying to help us in every way. That's why
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Catholics communicate with angels. It's actually the Bible instructs us so to do.
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Especially in the Book of Revelations, the angels were taking up the prayers of
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the Christians on earth. The saints were presenting the prayers to God. I
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mean, you know, it's a very Catholic book if you actually understand it.
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For all nations of the earth will be asseymboled before Christ seated on his
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throne Matthew twenty five thirty two. He will separate the sheep from the goats.
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The blessed would be placed on his right hand, and the lost on
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his left Matthew twenty five thirty three. When the prophets speak of the judgment
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being held in the valley, of Joseph Jehosaphat whatever Joel three to two.
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They did not mean that the nations will be gathered into it Hickory Valley lying
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between Jerusalem and Mount olivet Olivet the Mount of Alls. They mean simply that
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mankind will be assembled in the valley of the judgment of God. Joseph Hat
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in Hebrew means judgment of God. I e. In some places, in
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some place appointed by God. For this judgment. We speak of the general
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judgment because angels as well as men will be judged that's Jude six, and
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of the Last judgment, because it will be held on the last day.
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The general judgment will take place in order that God's wisdom and justice may be
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made manifest to all creatures. Christ will be judge in order that the honor
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of which he was robbed may be restored to him before all creation. On
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this day God will reveal to men with what wisdom is just, with what
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wisdom he disposed the career of mankind and of each individual, so that all
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might attain their end and be happy, even on earth. It will then
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be seen how various kinds of evil, the sufferings, and even the sins
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of men have been turned by God to their advantage. Much which the world
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now esteems foolishness will be seen to have been great wisdom. This judgment will
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also demonstrate God's justice. He will bring forward what could not have been brought
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forward at the particular judgment. The deeds, words writings of many men have
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produced their results only after their death. What blessings, for instance, apostles
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and missionaries have conferred on whole nations? And what harm has been done by
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heretics, not only to their contemporaries, but to those coming after them.
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Christ will be judged this office, demanding wisdom and a special degree, and
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Christ as the eternal wisdom. Moreover, he will be judged because the honor
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due to him was refused by so many, and by all the irreligious God
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and godless men, ever since he was condemned as a malefactor by Pilot,
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and as the apostle says, Christ crucified was to the Jews of stumbling block
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and to the Gentiles foolishness one Corinthians one, twenty three. Then will his
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enemies call upon the mountains to fall upon them, and the hills to hide
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them. Luke twenty three thirty. Hence Christ's words, for neither does the
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Father judge any man, but have given all judgment to the Son, that
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all men may honor the Son as the honor the Father John five twenty two.
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When Christ was on earth, he repudiated all judicial power. I judge
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not any man. That's John eight fifteen. Christ is judged in the last
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day because he became man. The Father hath given him the power to do
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judgment, because he is the son of man John five twenty seven. God's
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mercy too has ordained that the judge of mankind should be a man. No
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wonder Saint Thomas Villanova exclaim in ecstasy, happy am I to have my Savior
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for my judge. Christ will conduct the judgment in the following manner. He
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will reveal all, even the most hidden things, will exact an account from
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all men of the works of mercy they have or ought to have performed,
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and by a final sentence, separate forever the good from the bad. The
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general judgment is thus a solemn repetition of the particular judgment, and it might
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also be called a repetition of the world's history, for each event will be
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represented to the eyes of the assembled multitude, and the books were open,
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and the deeds were judged by those things which were written in the books,
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according to their books. Its Revelations or Apocalypse twenty twelve. The Lord will
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bring to light the hidden things of darkness First Corinthians four or five. He
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will search Jerusalem with lamps. It is to the general judgment that these words
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of our Lord supply there is not anything secret that shall not be made manifest,
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nor hidden that shall not be known. And come abroad Luke eight seventeen.
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When the sun rises, the snows melt and leave bear all that lies
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beneath. So shall it be when the sun of justice mounts the heavens,
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all sins will be revealed, and the revelation will be worse than hell to
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the sinner, while the justs, While to the just there will be glory
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because they did penance. The white robe of sanctifying grace, as Saint Gertrude
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tells us, will hide the sin, and instead of the saints which were
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removed by penance, there will be ornaments of gold. All good works will
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be revealed Ecclesiastes twelve fourteen, and the secrets of men's hearts shall be known.
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First Corinthians four or five. The martyrs will receive honor for the contempt
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which they endured, and the sinners will exclaim, as they look upon the
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just, these are they whom we had some time in derision and for a
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parable reproach. We fools esteem their life madness, and they're in without honor.
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Behold now they are numbered among the children of God, and their lot
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is among the saints. It comes from Wisdom five three through five. Works
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of mercy will be required of every man Matthew twenty five, thirty four through
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thirty six. The Gospels explained to us why the saints and alpious Christians are
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so eager in the performance of works of mercy. When people ask Saint Elizabeth
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while she was so zealous in good work, she used to answer, I
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am preparing for the day of judgment. There will be no question then,
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of the riches or social position, for God is no respector of persons Romans
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two eleven. On the contrary to whomsoever much is given of him, much
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will be required Luke twelve forty eight. The judgment will end with the sentence
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of the judge, which will divide forever the good from the bad Matthew twenty
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five forty six. This separation was foreshadowed in the parable of the cockle.
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Gather up ye first the cockle, and bind it in bundles to burn,
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But the weak gather ye into my barn or tears or weeds. It's been
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spelled many different ways. Different words, different languages mean the same thing Matthew
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thirteen thirty. Many friends and relatives will be separated forever on that day Matthew
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twenty four to forty Many who are rich and powerful will be lost in their
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dependents, or those who sued as beggars to them will be saved. Two
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to Saint Augustine, creation would take on a new and glorious form to correspond
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to the glorious bodies of the elect. We look for new heavens and a
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new earth. According to his promise in which Justice dwelleth two Peter three thirteen,
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the existing universe will be destroyed by fire, and this fire will purge
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those who have yet to do penance for sin. And since there would be
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no purgatory after the day of judgment, the want of duration will be made
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up by the intensity of the pain. For as for the just, they
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like the three children in the furnace will remain untouched by the flames. The
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thought of judgment as a wholesome one. Saint Methodius had a picture executed for
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the King of the Bulgarians, representing the dividing of the good from the bad
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on the last Day. The king could never expel the image from his mind,
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and in consequence became a Christian and promoted Christianity with great zeal in his
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kingdom. In the Acts Acts twenty four to twenty five, we read how
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Felix trembled when Saint Paul spoke of the judgment to come. Yet Felix does
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not seem to have acted up to grace, for he broke off the discourse
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and gave up Saint Paul to the Jews. The day of judgment is unknown
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to us, though certain signs have been revealed which are to herald its approach.
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Christ said of that day and hour, no one knoweth, not the
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angels in heaven, but the Father alone Matthew twenty four to thirty six.
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The knowledge of it would be of as little use as the knowledge of the
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hour of our death. Saint Augustine recommends us to do now as we should
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do if tomorrow were the last day, then we should have no occasion to
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dredge dread the coming of the judge. Christ gave some signs of the approach
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to the last day Matthew twenty four to three, et cetera, so that
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Christians might remain steadfast and courageous. The signs are the Gospel shall be preached
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to the whole world Matthew twenty four to fourteen. Some at the time of
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his writing eighteen ninety, some two thirds of the world are still Pagans.
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It's probably about accurate now, and I would say the Christian part of the
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world in eighteen ninety has mainly lost faith. Children are not being taught Christianity,
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they're not being taught to faith of their fathers. And whereas two thirds
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of the world were pagan in the eighteen nineties, therefore it was not the
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end of the world. Now most of Christiandom is not Christian anymore. So
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the Gospel has not yet been preached to the whole world, because we have
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a couple of, you know, generations, from the baby boomers to the
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present, which were not instructed in the Gospel and the truth, the fullness
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of which is in the Catholic Church. So people are always getting freaked out
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about it's the end of the times, it's the end of the world,
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it's the apocalypse. I'm like, no, no, not until everyone has
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been taught and has the opportunity to freely choose to believe in Jesus and become
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a Christian or to reject Jesus. Until that time, just like you know,
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well, I guess so was Sodom and Gamorrow when he said, go
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find me so many just men, and I won't destroy the city, right,
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God in his infinite justice, won't subject people to judgment who have not
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had the opportunity to learn that He is God and what he teaches in how
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to worship him and how to live and what to do and not to do.
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Anyway, the greater part of mankind shall be without faith man in that
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case, in that instance we do represent that. But you have to choose
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to have faith or not. These are people who have rejected the faith,
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and that's Luke eighteen eight and second thought Slodians two three. And immersed in
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the things of the earth Luke twenty seven, twenty six, et cetera.
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And people have always been immersed in the things of the earth. It's not.
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We're pretty hedonistic now, but compared to ancient Greece and ancient Rome,
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they're pretty bad. Pretty bad. Three. Well, let's see, mankind
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would be much as they were in the days of Noah. That won't listen
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to the prophecy that the end's coming, of course, Matthew twenty four thirty
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eight. And the Antichrist will appear. It's very important. The Antichrist is
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a man who will give himself out to be Christ, and by the help
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of the devil, will perform many wonders. Now, there have been many
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antichrists. Hitler was antichrist, Luther was an Antichrist's got several come out of
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Germany, haven't we. Nero, the Emperor of Rome was an antichrist,
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there have been Stalin Certainly, anyone who opposes the Gospel is an antichrist.
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But this is a specific individual who will call himself Christ, and with the
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help of the devil, will perform miracles. Now we've not yet seen this
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person. Doesn't mean it won't happen in my lifetime, but we haven't seen
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him yet. He will be a terror by the the persecution, which he
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will raise as revelations twenty three through nine. It is probable that he would
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choose for his kingdom Jerusalem and those places where Christ lived. Okay, I
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don't really care what you think about Benjamin Nett and Yaho, he's not the
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Antichrist. So again, we're not there yet. Now, if the Palestinians
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take over and a Muslim begins as they tend to do, killing everybody who's
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not Muslim i e. Jews and Christians, you might see an Antichrist come
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out of that era area in the not too far distant future. Iran is
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pretty close enough for spitting distance. As we say in the South Man,
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they have this whole legend of I can't remember what they call him, basically
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a mystical figure, not just the prophet, but someone who can perform miracles
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and all that, rising out of a well and ruling the world. And
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yeah, you could say that could actually be the Antichrist. So you remember
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this, y'all. I mean, I don't understand, frankly why Catholics have
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such so many are on the side of the Palestinians. The Palestinians are not
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on our side. The Iranians are not on our side at all. I
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mean, there's there's a level of anti Semitism that is accepted in Christianity that
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is really quite disruptive. No, Jews aren't Christian, and we always get
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along, but they also don't go around trying to kill Christians. Muslims do
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not, all most don't. But if you're looking for the biggest threat to
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Christianity, you'd have a hard time deciding between communism like China or Islam,
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because they really do believe those the fundamentalists Muslims, and I have many you
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know, have had many Muslim friends. We get along to fine. They're
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not fundamentalist Muslims, they're not Jihadis, but those that believe that really do
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believe. If they don't kill or convert by force every Christian, Jew,
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Buddhist, or secularist on Earth, their Messiah that appears to be very much
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like the Antichrist won't come out of that well and bring about their paradise on
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Earth. Okay, I'm sorry. If you don't understand that, you may
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think the Jews are just horribly cruel to the Palestinians. If you actually look
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into the history of there was never a Palestine. After Rome conquered Israel,
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they renamed it Palestina after the Philistines, the ancient enemy of the Jews.
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The Philistines did not live in modern day Israel. They did not live in
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modern day Gaza. Okay, they did not live in the West Bank.
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Most of them lived in Jordan and some in Egypt. The Egyptians and Jordanians
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hated them and at the first opportunity expelled them and put them in there to
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be the enemy of the Jews, calling them Palestinians, whereas before they had
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been Philistines. Unfortunately, several studies have been shown and you can look this
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up. The average IQ of a Palestinian is about eighty let that sink in.
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These are tribe. Everybody's a tribe except for like you know, modern
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Europe and America. Okay, I come from a Celtic tribe. You know
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Native Americans, the Cherokee or a tribe. Why are the Cherokee a tribe
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because they marry each other, they inbreed. You know, the different tribes
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of Africa have black skin, dark skin because they intermarry. For some reason.
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The Palestinians, so called people, the Philistines, they are also a
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tribe that intermarry and have a very low IQ. And are very prone to
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violence. I'm sorry, but that does appear to be the truth. You
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know that is that sounds like racial prejudice, but it's not meant to be.
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We all know that inbreeding can lead to low IQs and a lot of
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other you know, genetic issues. This is a group of people that on
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average have a very low IQ. And the poles that were done after the
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horrific attacks on Israel last year, eighty percent of them were in support of,
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you know, slaughtering, burning children alive, and raping women and children
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and cutting people's heads off and blowing people up. They have no right to
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the land they're on. It's not historically theirs. There has never been a
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true Palestine, nor a true Palestinian people. But the Philistines have been a
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thorn in the side to every nation in which they've ever dwelt, and the
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other Muslim nations were more than happy to put them there as the enemy of
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Israel. So just think about where your loyalties lie. Now, I'm sure
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you may have found this very offensive, but I'm going off of news articles
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and statistics that I've read, and I'm going after a history that I can
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back up. Even if the so called Palestinians who aren't Palestinians had a historical
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claim to that land. They still don't have the right to commit terrorist attacks
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against the Israelis. That's still immoral, okay. The Cherokee, for instance,
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where the Catawbas even more, had a very strong right to North Carolina.
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Unfortunately, and tragically they were pushed out by the settlers and really persecuted
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by the American government and the trailer tears and such. When Andrew Jackson found
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out there was gold on Cherokee land, he expelled them to Oklahoma. If
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the Cherokee tribe of North Carolina suddenly began blowing up buildings in Charlotte and Ashville
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and Raleigh and slaughtering innocent women and children and shooting people in the street and
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burning babies and ovens, what would your response be. Would you sit there
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and say, well, you know, their land was taken from them.
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You know, they really had to know. You'd either be picking up a
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gun and shooting them, or you'd be demanding your government do that. That's
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the moral response, that's the Catholic response. Actually, that falls perfectly under
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just war. You have the right to protect your life and the life of
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another innocent person, even a non innocent person. If their life is being
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threatened, you have the right to protect them and the duty to protect them.
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No one gets to go and make up for historical grievances by slaughtering innocent
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women and children and men and elderly and young, etc. As an Irish
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person, a person of mainly Irish descent, what the English did to the
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Irish is far worse than anything that's ever been done to a Palestinian okay,
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or the Palestinian people as a whole, or even in part. I mean,
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the Irish are the most enslaved people on the face of the earth.
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The potato famine we're talking basically a genocide. I cannot support terrorist actions by
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the ira or shinfeg No. I mean, if you want to declare an
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actual war and England and Ireland fight each other, and first of all northern
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Southern Ireland I guess would have to fight each other, and then the winner
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could go against England, that's a totally different matter. You cannot just start
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going in there and slaughtering civilians. It's not in any way moral, In
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any way, shape or form, it's not moral. It's called terrorism.
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For a reason. It's not called war. A soldier puts on an uniform,
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picks up a gun, fights for his country under the laws of war.
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They're actually rules, believe it or not. They have been worked out
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over centuries, often violated, and that's why we have war crimes, tribunals.
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Terrorism is terrorism, and it is purely evil, all right. So
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back to this point number four. Enoch and Elias will return, and of
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course in the old spelling, he says h e n o c h hennock
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instead of Enoch, which is how we know it. Now. That's why
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I say it's a little confusing sometimes. But Enoch and Elias will return and
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preach penance again. We have not seen that happen. I behold, I
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will send you Elias, a prophet before the coming of the great and dreadful
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day of the Lord. And he shall turn the hearts, and he shall
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turn the hearts the great and the dreadful day, and he shall turn the
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hearts of the fathers to the children, of the hearts of the children to
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the fathers. It's Malachi four five. And that he says, I E
28:56
he will bring round the Jews to the sentiments of their forefathers, particularly the
28:59
Patriot Christ. Also for Ta told that Elias shall come restore all things Matthew,
29:06
seventeen eleven. It is widely believed in traditional teaching that the Jews will
29:12
convert to Christianity Catholicism, specifically before the last days. Okay, all faithful
29:19
Jews, and the Blessed Mother has promised that most, if not all Muslims
29:25
will convert. So we are so not there yet. We are so not
29:30
there yet. Of Enoch. We should know that Enich please God and was
29:34
translated into paradise, that he may give repentance to the nations. That's to
29:38
the nations Ecclesiastes. Oh, I don't even know chapter in verse on that
29:45
I'm getting tired. Munich and Elias will preach for three years and a half
29:49
and recover many souls from the Antichrist, who will and who in the end
29:55
will kill them, and their bodies will be left unburied. And after three
29:59
days and a half God will raise him from the dead again. So the
30:02
Antichrist will kill those Jews, especially who convert to Christianity. That's again from
30:07
Revelations point number five. As I said, the Jews will be converted.
30:11
The convertasion of the Jews was foretold by Hoseiah, which he spells is oc
30:18
The children of Israel shall sit many days without a king and without a prince,
30:22
and without sacrifice, and without altar, and without ephod whatever and without
30:29
Theeraphem. And after this the children of Egypt. And after this the children
30:33
of Israel shall return and seek the Lord their God, and David their King,
30:37
and they shall fear the Lord and his goodness in the last days.
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Hoseiah three four through five blindness was to be the lot of Israel. Into
30:45
the fullness of the gentile should come of Romans eleven twenty five. Elias is
30:52
to restore the tribes of Jacob, Ecclesiastes, etc. So again, the
31:03
Jews have not converted to Christianity, yet much less have the Muslims. So
31:07
we are not anywhere near the end of the world, as best as traditional
31:12
Catholic teaching would tell us. And finally, dreadful signs will appear in heavens
31:18
in the heavens, and great tribulations will come upon mankind. The sun should
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be darkened, the moon should not give her light, and the stars shall
31:26
fall from heaven, and the powers of the heavens shall be moved Matthew twenty
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four to twenty nine. War, pestilence, and famine shall come as at
31:33
the time of the siege of Jerusalem Matthew twenty four to seven, et cetera.
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Men shall wither with fear and from the expectation of the things that will
31:41
come upon the earth. Luke five. Now we're gonna wrap it up there.
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That's a heavy chapter's swallow and it is the end of that section.
31:52
And you know, just remember when, especially when Catholic say condemn the Jewish
32:02
people as a race, as opposed to saying the Jewish religion is different from
32:07
Christianity, Jews should convert to Christianity. Jews will eventually convert to Christianity.
32:13
When like Martin Luther, Martin Luther said, if I had to baptize a
32:17
Jew, I would tie a weight around his neck and throw him in the
32:20
river. Okay, he was that he hated Jews that much. Jesus will
32:25
not come again until the Jews become Catholic. So not only do we really
32:32
need to condemn the anti Semitism, that that has to be absolutely condemned,
32:39
Okay, And we should all be praying for Jews to become Catholics. We
32:45
should be talking making friends with Jewish people and encouraging them to become Catholic.
32:52
And once a Jew converts to Christianity, his genetic makeup no longer matters.
32:58
He's a Christian. The original Catholic Church was predominantly Jewish. Half of all
33:05
Jews converted to Christianity in the first two hundred years of the church. All
33:08
the apostles were Jewish, as was Jesus, as is Jesus. You cannot
33:14
be a Catholic and be anti Semitic at the same time without committing grave sin.
33:20
There's a lot of really nasty stuff going around the internet, people condemning
33:24
Jews as a race, as a genetic people, as being evil and inferior,
33:30
and it's being spread very much so by Islam. Russia's really behind a
33:40
lot of this stuff. I know that sounds conspiratorial, but they are trying
33:44
to turn people against each other, so we're the Chinese just to cause trouble
33:49
in America. They've been doing it ever since the Soviet Revolution, and they
33:52
really never stopped ever since the Bolshevik Revolution, i should say, and they
33:55
really never stopped Catholics should have no part in that whatsoever. It doesn't mean
34:04
Israel is our best friend and best ally. No, they are a different
34:08
country, and we compete, and we spy on them, and they spy
34:13
on us, and sometimes our national goals are absolutely at odds. We can't
34:20
always be on their side, and we don't need to fight their wars for
34:22
them, and we don't need to fund their wars. But when on a
34:25
personal level, your ally is not a Muslim or a communist nation, an
34:37
Islamic or communist nation, and it's getting well out of national politics. If
34:44
you've got a problem with somebody, your neighbor or somebody down the street because
34:49
they happen to be Jewish, that problem is in your heart and you're going
34:53
to have to get that bigotry out of your heart if you want to please
34:58
God, and you either do it here on earth or in purgatory hopefully,
35:02
And it doesn't matter. I mean, even if all the Jews on earth
35:06
absolutely hated Christians and did everything they could hurt Christians and were the absolute enemy
35:10
of the Catholic Church, what does Jesus say, love your enemies. Yeah,
35:15
it's hard to do. I'm sorry if you don't like it. If
35:19
you believe that Jews are absolutely gant you and hate you, most of them
35:24
probably don't give you two a thought whatsoever, and that you're probably actually paranoid.
35:29
But even if you weren't, you still have the Christian obligation and duty
35:35
to love them and to turn the other cheek. And you know, it's
35:40
during the Holocaust, during the Nazis trying to exterminate Jews. The head Rabbi
35:49
of Rome converted to Catholicism following the war because the Catholic Church did so much
35:59
to save Jewish wives. Now, those were some pretty great popes we had
36:05
back then, way before Vatican Two. You should read the biography of that
36:12
rabbi. His name escapes here right now, you should read the actual documents
36:15
written by the pope, not fall into propaganda, most of which was created
36:21
by Communists to try to blame the actions of Hitler and Stalin on the Catholic
36:29
Church rather than take responsibility for themselves. No, I'm not saying, you
36:32
know, get into the wroth child's and all that crap. I'm not talking
36:36
about that. Jesus says, love your neighbors yourself. Jesus says love your
36:40
enemy. Jesus says, even if someone steals from you, you're supposed to
36:45
forgive him. Someone hurts you, you're supposed to forgive them. You cannot
36:50
justify in any way, shape or form bigotry against any ethnic group in this
36:57
entire world, because God made each person in his own image. But now,
37:01
as far as the end of the world, we're not there yet,
37:04
We're probably not gonna be there for a long time, probably many thousands of
37:07
years. And but remember memento Maria, remember your death. Live each day
37:15
as if it was your last. And in the words of Saint Padrepia,
37:16
pray, hope and don't worry, and y'all I'll talk to you next time. M