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Sachchidananda (Existence-Consciousness-Bliss) · Sri Aurobindo Studies

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  In our mental view of the world. We see everything separated and
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  fragmented and we identify separate objects beings and
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  forces. As interacting with one another
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  We can intellectually conceive of the concept that all these
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  separate. Entities, and forces are part of
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  a coordinated and combined universe that contains and
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  supports them all yet. In our daily day-to-day view, we
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  see an act upon the differences and not the Oneness.
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  That is implied. We also fail to see the larger
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  motive Springs of the universal manifestation.
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  Oh, and tend to fixate on The Limited objectives place before
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  our own separate identity. As we begin to understand the
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  larger reality as something to be sought after in order to
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  attain true knowledge and Achieve Oneness with that larger
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  reality, we tend to create in our minds and hearts the sense
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  of a duality, the illusion of the life in the world and its
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  focus on the multiplicity and the fragmentation versus the
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  reality of the undifferentiated. Oneness, that stands behind it
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  all. Then the seeking generally turns
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  towards abandonment of the life in the world, to focus on
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  achieving, the experience and realization of that unity and
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  Oneness. The Oneness is represented as
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  the highest plane of Consciousness.
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  The core level that includes pure existence total
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  Consciousness and absolute Bliss, set.
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  G Ananda In the Life Divine SRI aurobindo describes an
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  omnipresent reality for your window.
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  Makes it clear that the attempt to divide existence into real
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  and illusion itself creates an artificial Division.
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  And that the universal manifestation of such eat Ananda
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  encompasses, both the continent and the contained, the infinite,
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  and the finite, the transitory, and the A permanent and thus, it
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  is both possible and necessary eventually to be able to realize
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  the ultimate truth of such eat Ananda in all existence in all
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  actions in all experience. SRI aurobindo observes quote.
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  It such eat Ananda is one Eternal existence that we then
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  are one Eternal Consciousness which sees its own Works in us
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  and others. One Eternal will or force of
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  that Consciousness which displays itself in infinite
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  workings one Eternal Delight, which has the joy of itself and
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  all its workings. It's Shelf-stable immutable
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  Timeless spaceless Supreme and itself.
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  Still in the Infinity of its workings not changed by their
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  variations. Not broken up by their
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  multiplicity, not increased or diminished by their ebbing and
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  flowing Xin. The Seas of time and space not
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  confused by their apparent. Contrary deities.
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  Were limited by their divinely willed limitations.
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  Such eat Ananda is the unity of the many sidedness of manifested
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  things. The Eternal Harmony of all their
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  variations and opposition's the infinite Perfection which
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  justifies their limitations and is the goal of their
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  imperfections, in quote reference SRI aurobindo and the
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  mother, our many selves practical yogic psychology.
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  Introduction. SRI aurobindo on our many selves
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  planes and parts of the being paid, Roman 32.