Latest / Talk to Prince Show - Solving World's Problems / Prince Israel Zaar on: Such becomes the thing that the beginning is obscule

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Prince Israel Zaar on: Such becomes the thing that the beginning is obscule · Talk to Prince Show - Solving World's Problems

• 0:01
  Speaker 1: And if I'm here by somebody else, then who am I?
• 0:10
  Speaker 1: What being therefore am I? If my being is not
• 0:13
  Speaker 1: for my being itself but for the being of somebody else?
• 0:18
  Speaker 1: What will is it I have? If it's not me
• 0:24
  Speaker 1: but something or somebody else, What greater purpose or meaning
• 0:28
  Speaker 1: should I therefore have? If I'm not living in the
• 0:32
  Speaker 1: shadow of that dream, that thing that made me to
• 0:34
  Speaker 1: become what I am. If that be true, that I'm
• 0:38
  Speaker 1: made by something else, something bigger than myself, tis not
• 0:43
  Speaker 1: the truth that I am, not who I am and
• 0:46
  Speaker 1: what I think I am, but a piece of something
• 0:49
  Speaker 1: else is different from me, or something else that pushes
• 0:55
  Speaker 1: me to be what I want to be. If that
• 0:59
  Speaker 1: be the case, things I know what they are, then
• 1:02
  Speaker 1: what therefore are those things are? Isn't that the confusion
• 1:07
  Speaker 1: and contradiction and the inability for the thing or the
• 1:10
  Speaker 1: being to understand itself each time it thinks he knows itself.
• 1:16
  Speaker 1: It takes years upon years to master the craft of
• 1:18
  Speaker 1: being that experience a thought the god and the intelligence
• 1:23
  Speaker 1: is it thought it discovered? And the productions of that mind,
• 1:27
  Speaker 1: and the leguisations and contracts and the arrangements of marriages.
• 1:33
  Speaker 1: Does just one day for everything to fall apart, with
• 1:36
  Speaker 1: the divorce, with the business not working, or the contract
• 1:40
  Speaker 1: not being followed to be told, or lies prevail. Souch
• 1:46
  Speaker 1: becomes the thing because the bin does not know itself.
• 1:49
  Speaker 1: Isn't it the thing? That the being must know itself
• 1:52
  Speaker 1: to know what its purpose and meaning is? If that
• 1:55
  Speaker 1: be the case, that we have sent here by somebody
• 1:57
  Speaker 1: else with that person who is the heat or with
• 2:00
  Speaker 1: the she, and if it's somebody has to tell us
• 2:04
  Speaker 1: that there was somebody else, he with an uppercase edge
• 2:09
  Speaker 1: or she with an uppercase, Ask how did a person
• 2:13
  Speaker 1: get to know that knowledge? What encounter did that person
• 2:17
  Speaker 1: get BYuT, what language, by what layer, or what esoteric
• 2:22
  Speaker 1: knowledge or orthodoxy that we do not now? Such becomes
• 2:28
  Speaker 1: the thing. If the thing in itself is not the thing,
• 2:31
  Speaker 1: it's over the part of something else. Therefore is it everything?
• 2:36
  Speaker 1: So do the stones come from somewhere or the mountains,
• 2:39
  Speaker 1: or the oceans and the rivers and the seas, or
• 2:42
  Speaker 1: the animals in the wild, or the birds or the inserts,
• 2:46
  Speaker 1: or the air we breath, or the sun we see
• 2:49
  Speaker 1: and the moon, and the Gala says, such becomes the
• 2:54
  Speaker 1: thing that if everything comes from one sauce, They how
• 2:57
  Speaker 1: big can that sauce be? What type of gene called
• 3:00
  Speaker 1: a bean, an egg, a tissue and a tomb, a molecule,
• 3:05
  Speaker 1: or what type of particle should that be? Is it
• 3:08
  Speaker 1: a liquid dust? And a sense and energy or an
• 3:13
  Speaker 1: electricity a vibration? What then can that be? If everything
• 3:20
  Speaker 1: should come from the same sauce and this world that
• 3:23
  Speaker 1: is that pig, the Earth in itself, and the planetary
• 3:26
  Speaker 1: system and the universe. That if everything should come from
• 3:30
  Speaker 1: one's sauce, then how big can that sauce be? Or
• 3:34
  Speaker 1: how small intelligent or connected can that sauce be? How
• 3:38
  Speaker 1: can the none particle of that sauce becomes everything else? Again?
• 3:43
  Speaker 1: So be it that I'm here not by my evolution,
• 3:47
  Speaker 1: but by the evolution of somebody or something else. I
• 3:50
  Speaker 1: therefore there to ask where does that thing come from?
• 3:56
  Speaker 1: Is it therefore the source of something else greater than it?
• 4:01
  Speaker 1: It's just a matter of semantics and linguistic and misunderstanding
• 4:05
  Speaker 1: of misinterpretations. I was thinking that we know what we've
• 4:09
  Speaker 1: done now, But shouldn't it be that the being comes
• 4:13
  Speaker 1: from the murder, from the woman that the being concern
• 4:17
  Speaker 1: and it's mind and convision and illucination or utopia or
• 4:22
  Speaker 1: delusions of serf and just believe that it's beginning started
• 4:27
  Speaker 1: with the matter from the womb and perth and nurturing
• 4:34
  Speaker 1: and education and training and internalization and externalization. Is it
• 4:45
  Speaker 1: not just true that the band can be the product
• 4:47
  Speaker 1: of the community, that after birth, the being comes here
• 4:50
  Speaker 1: with the mind that knows not itself, but must be
• 4:54
  Speaker 1: taught itself by somebody that has no interest about the
• 4:57
  Speaker 1: being itself, but for the sake of society, domination, control
• 5:02
  Speaker 1: or role play, for law and order, for stability. And
• 5:10
  Speaker 1: isn't that becomes the thing that the being lives all
• 5:13
  Speaker 1: the time, fighting to be free, to have autonomy, agency
• 5:17
  Speaker 1: and control of itself, to have its own destiny. It's
• 5:22
  Speaker 1: independence and freedoms and liberties, and the being never has it.
• 5:28
  Speaker 1: And what becomes if the being is giving that freedom
• 5:31
  Speaker 1: and liberty? Isn't that quick that the being abuses it
• 5:35
  Speaker 1: by infringing on the liberties of others, by intruding on
• 5:39
  Speaker 1: state affairs or private matters, by confiscating what does not
• 5:43
  Speaker 1: belong to it, or by going to war or conflict,
• 5:48
  Speaker 1: and creating this harmony within itself and the source of
• 5:51
  Speaker 1: its own being. Source becomes the thing that the being
• 5:55
  Speaker 1: comes with the mind. And isn't that true that the
• 5:58
  Speaker 1: mind that the being bears may have the answers to
• 6:01
  Speaker 1: the questions that the being seks, the news origin, it's
• 6:06
  Speaker 1: purpose and meaning. But what becomes the being with ignorance
• 6:10
  Speaker 1: that overwhems the pin that the being must need to
• 6:13
  Speaker 1: seek education, was seek to need counsel or sick wisdom
• 6:19
  Speaker 1: or or understanding or discernment, to have some powers or
• 6:26
  Speaker 1: some understanding greater than itself. But so she becomes the
• 6:29
  Speaker 1: thing that the society upon which the being is born.
• 6:32
  Speaker 1: It's not actually interested by the being itself, but the
• 6:35
  Speaker 1: road that the being plies to that community that was
• 6:37
  Speaker 1: already made by different factions, different societies, different court or
• 6:44
  Speaker 1: sect or organizations or political partis or nationalities, or by
• 6:50
  Speaker 1: division by race or sex or gender or something else.
• 6:56
  Speaker 1: That are being therefore cannot know the whole, but analyzes
• 6:59
  Speaker 1: just the part, and the being is therefore goal. The
• 7:02
  Speaker 1: being there for goes to score in the name of specialization,
• 7:06
  Speaker 1: to be good at something, but not that everything and
• 7:10
  Speaker 1: that thing. Therefore the being becomes a compartment to something else,
• 7:15
  Speaker 1: and its reduced their bags sometimes narrow mindate, not open minded,
• 7:20
  Speaker 1: not open hearted, and open handed. Such becomes the thing
• 7:24
  Speaker 1: that the being wants to be, something else, something better
• 7:30
  Speaker 1: than it is. But what becomes of the being when
• 7:34
  Speaker 1: the bing does not know itself believe in the society
• 7:38
  Speaker 1: that is great, that it start to fight it's categorized,
• 7:43
  Speaker 1: and the being therefore supposed to do the things that
• 7:45
  Speaker 1: places the society and displace itself. And the being is
• 7:49
  Speaker 1: always out there to do the work it doesn't like,
• 7:54
  Speaker 1: because it's been given desires, wants, and needs that it
• 7:58
  Speaker 1: must consume and consume. That that becomes the greater purpose
• 8:02
  Speaker 1: of the being itself, to consume staff acquiet stuff sick
• 8:08
  Speaker 1: Titus six, status sick, wealth, seek power to dominate other
• 8:17
  Speaker 1: human beings. Isn't that true that through the shadow of
• 8:20
  Speaker 1: not knowing itself and the being that good within the
• 8:24
  Speaker 1: bean it's sometime lost, But within that bean lies the
• 8:28
  Speaker 1: spark of something that imagination, your dream. And that's sometimes
• 8:36
  Speaker 1: even when the physical body is asleep, but the mind
• 8:40
  Speaker 1: is traveling. The mind goes to other rams and other places,
• 8:46
  Speaker 1: but the being cannot doubt that it is itself in
• 8:48
  Speaker 1: that dream going places, and the being can discover that
• 8:52
  Speaker 1: that being can fly, it can swim, it has that superpowers.
• 8:56
  Speaker 1: Then the physical remy doesn't have so becomes that thought
• 9:01
  Speaker 1: of imagination of the being. Though with the limitations of
• 9:04
  Speaker 1: the physicalities of the being, that is something called art
• 9:07
  Speaker 1: and creativity and imagination that the being therefore can develop.
• 9:12
  Speaker 1: Artificiality can create something that doesn't exist in nation or nature,
• 9:19
  Speaker 1: something that's not of naturality. And the being therefore understand
• 9:24
  Speaker 1: that it is something within itself that's bigger than the
• 9:27
  Speaker 1: physicality of its being. That if the mind can dreams
• 9:31
  Speaker 1: where the body is at dress or sleep, then source
• 9:35
  Speaker 1: becomes the thing that if that body is dead, the
• 9:39
  Speaker 1: mind and training will still take the being to a
• 9:41
  Speaker 1: different rhyme. Isn't that the rhyme them some people call heaven, oh,
• 9:46
  Speaker 1: some people called hell. Or to give all those names,
• 9:52
  Speaker 1: they might call the land of the gods, or the
• 9:54
  Speaker 1: place or a place beyond the earth, or then make
• 9:57
  Speaker 1: their realities. Comes the thing that the being knows that
• 10:01
  Speaker 1: is something beyond its physicality. If the brain can dream
• 10:05
  Speaker 1: when it's at sleep, and they can wake up to
• 10:07
  Speaker 1: remember the dream, and the dream can be a new
• 10:10
  Speaker 1: divent desiye, a new invention and new idea to be
• 10:14
  Speaker 1: in a brace, to create the computer machines, or make
• 10:18
  Speaker 1: a car or a craft, or to draw something that
• 10:24
  Speaker 1: leads to something that creates the government or idea, and
• 10:27
  Speaker 1: philosophy a belief system. So it becomes the thing that
• 10:32
  Speaker 1: even the dream that the brain can imagine about itself
• 10:36
  Speaker 1: and can have illusions of something it calls the card,
• 10:39
  Speaker 1: and the brain can see things in their dreams and
• 10:42
  Speaker 1: wake up to tell the story something called revelation or
• 10:45
  Speaker 1: the genesis or the beginning of things. Isn't it true
• 10:49
  Speaker 1: that beginning the genesis, or that thing of the being
• 10:53
  Speaker 1: that thinks that it is something beyond its physicality, It's
• 10:56
  Speaker 1: not true? In nature becomes from the imagination, and such
• 11:01
  Speaker 1: becomes the thing that, even though the being is here
• 11:03
  Speaker 1: for something else that doesn't know itself, but the being
• 11:06
  Speaker 1: gets to know that it had some powers within it,
• 11:09
  Speaker 1: the powers of imagination, and such becomes the thing that
• 11:13
  Speaker 1: if the being does something that's not right, they being
• 11:17
  Speaker 1: feels something inside that hurts the being for being crabbed,
• 11:22
  Speaker 1: for killing somebody else, for chilling somebody else, for not
• 11:26
  Speaker 1: being true to people, or from taking away from others
• 11:30
  Speaker 1: or taking what they didn't keep, just for being unfair
• 11:35
  Speaker 1: on char's own kind of cruel or inhumane. But such
• 11:40
  Speaker 1: becomes the thing that with the bean, the being know
• 11:42
  Speaker 1: that it was not right. They does don't need education
• 11:46
  Speaker 1: or in the teaching to let the being know that
• 11:48
  Speaker 1: that was not right, that that was not fair, and
• 11:51
  Speaker 1: therefore the bings is gonna. They have something called soul
• 11:54
  Speaker 1: or a conscience of right and wrong, and the being
• 11:58
  Speaker 1: gradually gets to know it, so that even though I'm
• 12:01
  Speaker 1: the mind, that even though I'm the body, part of
• 12:04
  Speaker 1: me is mind proven by my imagination or my dreams,
• 12:08
  Speaker 1: and part of me is called the soul that to
• 12:10
  Speaker 1: make me know that what I'm doing is not right.
• 12:13
  Speaker 1: And so she becomes the thing that the being knows.
• 12:15
  Speaker 1: It has the mind and the body and the soul.
• 12:19
  Speaker 1: But the being gets to see that if he did
• 12:20
  Speaker 1: not live in the community or share itself with other people,
• 12:25
  Speaker 1: they will not know itself. And the being gets to
• 12:28
  Speaker 1: understand that it's not an island, but the community. So
• 12:32
  Speaker 1: the being gets to know that it is the mind,
• 12:34
  Speaker 1: the body, the soul, and the environment of the ecology,
• 12:37
  Speaker 1: and the being gets to look around itself and they
• 12:40
  Speaker 1: forget to know what is it that other people know
• 12:43
  Speaker 1: I don't know. I should read the books of others,
• 12:46
  Speaker 1: listen to the stories of others, and the stories of
• 12:49
  Speaker 1: origin and imaginations of others, and then society can put
• 12:54
  Speaker 1: all of this together and humans start to get the
• 12:57
  Speaker 1: meaning of themselves to the help of others, that they
• 13:01
  Speaker 1: came from somewhere, because they get to see that in
• 13:03
  Speaker 1: every primitive culture, in every society that lives before or
• 13:08
  Speaker 1: ancient societies, that they always look up to something or
• 13:12
  Speaker 1: bring it to something, that they always know that it
• 13:15
  Speaker 1: has something called the God is in the forest or
• 13:18
  Speaker 1: in the trees, or in the skies, or in the
• 13:22
  Speaker 1: waters on the seas, or within or within themselves, that
• 13:26
  Speaker 1: there is something within them that they get to know
• 13:30
  Speaker 1: that even though they don't know that beginning the thing
• 13:33
  Speaker 1: that is they being, soon come to discover that it
• 13:38
  Speaker 1: cannot be disputed that they are the seed of nature
• 13:42
  Speaker 1: and the biological been with the physical body. And at
• 13:45
  Speaker 1: the same time they get to accept that they have
• 13:48
  Speaker 1: be gene code of something, something infinity that is in
• 13:52
  Speaker 1: their mind, and such becomes the thing that the brain
• 13:57
  Speaker 1: is here without remembrance on perth and cannot remember his
• 14:04
  Speaker 1: own death, can only remember the life it lives, but
• 14:09
  Speaker 1: how can they believe their lives or the illusions and
• 14:15
  Speaker 1: pretense and deceptions and misinterpretations and misinformation and misinformation and
• 14:23
  Speaker 1: miseducation of the serf. Such becomes the thing that the
• 14:28
  Speaker 1: being lives in the conceptual world, in the world where
• 14:33
  Speaker 1: setting philosophies as supposed to live and set in philosophies
• 14:37
  Speaker 1: as supposed to die. It becomes the thing that the
• 14:41
  Speaker 1: world is what it is, with off invasions and interpretation
• 14:45
  Speaker 1: of what the beginning and the end is. But to
• 14:49
  Speaker 1: be tall, nobody was in the beginning, and nobody went
• 14:57
  Speaker 1: to the end and came back. So it becomes that
• 15:02
  Speaker 1: conundrum in the continuum of life, that a human being
• 15:08
  Speaker 1: is in the middle. They cannot fully know its beginning
• 15:13
  Speaker 1: and they cannot fully annoy it its end. But to
• 15:16
  Speaker 1: revelation and drain and experimentation for something called science or
• 15:21
  Speaker 1: the scientific method and seeking the truth by philosophers. There
• 15:28
  Speaker 1: is a consensus, not just a social contract, but it's
• 15:34
  Speaker 1: a common understanding that humans are humans, that they are
• 15:40
  Speaker 1: creatures of the earth by their minds remind them that
• 15:47
  Speaker 1: the intangibility of themselves come from somewhere else, and that
• 15:52
  Speaker 1: they need to live a good life because they feel
• 15:54
  Speaker 1: pain when they do wrong or they feel hurt that
• 15:58
  Speaker 1: if they do something good good life, be true to
• 16:02
  Speaker 1: themselves and for right action, and try their best not
• 16:07
  Speaker 1: to damage their own soul, but cultivate positive action and
• 16:12
  Speaker 1: positive causality that may be one day with the transition
• 16:16
  Speaker 1: from this earth their goodness in the name of their
• 16:19
  Speaker 1: soul Shat accompanying their mind to Thereforeesee the beginner, the
• 16:25
  Speaker 1: beginner called the greatest omni designer. Some called that beginner
• 16:30
  Speaker 1: of the God or the Monarch, or your Way, or
• 16:37
  Speaker 1: the Sun God or the rain God or the fatality God.
• 16:44
  Speaker 1: So many names are given, but one thing is true,
• 16:48
  Speaker 1: that the human beings bigger than itself, that the human
• 16:52
  Speaker 1: being is something. If that becomes a hardware that came
• 16:58
  Speaker 1: with a software Stee hasn't understand or discovered, and if
• 17:04
  Speaker 1: you push that software over the mind, it can develop
• 17:08
  Speaker 1: intelligence to technology that can help that human being to
• 17:13
  Speaker 1: understand itself better. Such becomes the thing about artificial intelligence
• 17:19
  Speaker 1: or a quantum computing and physian technologies and nanotechnologies and
• 17:23
  Speaker 1: new matter. That technologies and such becomes the things that
• 17:27
  Speaker 1: humans are trying to live beyond their earth, seek to
• 17:31
  Speaker 1: know what is out of their space, may be sick
• 17:35
  Speaker 1: to go to mass on the planetary system. Such becomes
• 17:39
  Speaker 1: the thing that the human being started now that is
• 17:42
  Speaker 1: something within itself called alien intelligence, the intelligence that they
• 17:46
  Speaker 1: can make it so beyond this universe or to the
• 17:49
  Speaker 1: motive use. And the question therefore becomes what becomes the
• 17:53
  Speaker 1: physical body? That can the humor? Can the human being
• 17:56
  Speaker 1: transcend its physical body where it's still here? And source
• 18:00
  Speaker 1: becomes true because structivision intelligence and internal to vision intelligence
• 18:07
  Speaker 1: that is smarter and more intelligent than human being becomes
• 18:10
  Speaker 1: the more it can still be on its pace. So
• 18:14
  Speaker 1: therefore the human beings come to the conclusion that is
• 18:18
  Speaker 1: an infinity being. It's an eternity being, that is a
• 18:24
  Speaker 1: biological being that is a natural seed with an eternal
• 18:30
  Speaker 1: soul and an infinity mind. The trianglism of things. Philosopher
• 18:40
  Speaker 1: Prince They are intelligences philosopher Princess Reds are from the
• 18:46
  Speaker 1: Great City of Las Vegas, October twenty six, twenty twenty five.
• 18:58
  Speaker 1: Philosophy five