Latest / Near East Christian Fellowship Sermons / The Believer’s Authority in the Name of Jesus (Part 4)

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The Believer’s Authority in the Name of Jesus (Part 4) · Near East Christian Fellowship Sermons

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Welcome to NECF Sermons. Each message here is
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designed to uplift and strengthen you in your
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walk with God. Don't miss out. Stay with us until
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the end for a rewarding experience. Let's dive
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right in. In the name of Jesus. Glory to Jesus.
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Can we say I have revelational knowledge? I have
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revelational knowledge. An understanding of the
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name of Jesus. Can we say I have revelational
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knowledge? An understanding of the name of Jesus.
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Say the name of Jesus works for me always. The
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name of Jesus works for me always. Because I
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live and move in the name of Jesus. I operate
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always in the name of Jesus. Say I know I am
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a victorious believer. I know. The power that
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is at work in me, that same power that raises
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Jesus from the dead, is the same power that is
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at work in me today. Say, with this power, I
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preach the gospel. With this power, I cast out
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devils. With this power, I heal the sick. And
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with this power, I live victoriously always.
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Glory to Jesus. Hallelujah. Hallelujah. You know,
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sometimes, not sometimes, always, right? When
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you listen to messages, as we have been taught
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and trained, one of the things you should look
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out for is that from the teaching, you should
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look out for a consistent confession. Do you
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know what I just said? You should look out for
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a what? A consistent confession as a result of
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your understanding of that teaching. Amen? and
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then stay with it for a while. Glory to Jesus.
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Look out for a what? A consistent confession
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from a particular teaching you have been receiving
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and stay with it for a what? For a while and
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keep declaring it. That's faith that we are receiving
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from the message. Amen? So having heard a particular
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teaching, having heard a particular sermon, Amen?
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For example, we've received a teaching on the
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things of the Spirit. Amen? One of the things
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I always, you know, I've learned from this meeting,
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the signs, wonders, and miracles are happening
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regularly in my life and through my life. I will
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never forget this reality. No matter how discouraged
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I am, signs, wonders, miracles are happening
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what? Regularly in my life and through my life.
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Glory to Jesus. Hallelujah. One of the things
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I'm learning from this teaching is that the name
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of Jesus works for me always. The name of Jesus
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works for me always. This is a consistent confession
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for me. Glory to Jesus. I am in the name. I am
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not planning to be in the name. I am not thinking
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to be in the name. Glory to Jesus. The name works
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for me what? Always. I've never seen anywhere
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Peter and the other apostles. Right? When they
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are encountered with a particular situation,
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they have to sit down and think it or pray it
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out or fast it out or reason it out or fear it
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out. If there's anyone, let me put this sentence,
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or anxiety it out. Before they know, you know,
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they think whether the name is going to work
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or the name is not going to work. No. Hallelujah.
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So the name of Jesus for the believer ought to
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be a reality. Hallelujah. A daily reality. A
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daily what? Reality. A daily reality. A daily
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consistent reality. Glory to Jesus. So always
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I have revelational knowledge and understanding
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of the name of who? Of the name of Jesus. Glory
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to Jesus. Hallelujah. So now, from all that we've
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been learning, what we just had on Sunday was
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just... Very short, short, short, brief introduction.
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Amen. And one of the things that we learned,
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we started by saying Jesus. The word Jesus means
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what? Jesus in Hebrew, in Greek means what? God's
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salvation, right? Which is the same with Joshua.
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Amen. Hallelujah. And which is the same in the
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Old Testament for Yehoshua. Amen. Or Jehoshua,
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which is the same as Jehovah. Or Yehoah. Amen.
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Good. So, and we said that word Jehovah, we mean
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what? The self -existing one or the eternal one.
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So when we say God's salvation, what we are talking
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about is the eternal one's salvation. Amen. The
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self -existing one's what? Salvation. Is that
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clear so far? Is there any confusion so far?
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Good. And we also established that before Jesus
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the Christ, amen, Before the humanity of Jesus,
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we have had people that bore the name Jesus.
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And then we looked at Joshua. We looked at Joshua
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the priest, amen? We looked at Jesus the justice,
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right? Who is also justice, amen? And we have
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Joshua also there, amen? Yes, Joshua there is
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raising hands. Another Joshua, two of them are
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not here, amen? Yes, so before the humanity of
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Jesus, there has been the name... Jesus in existence.
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After the humanity of Jesus, there has been what?
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A name, the use of the name Jesus in existence.
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Hallelujah. So, but we said that now, the scripture
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will not be talking about the humanity of Jesus
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only. You see, I'm using the word what? Only.
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Amen. Hallelujah. So, which means that the scripture
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will not be talking about the biological name
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of who? Of Jesus. Why? Because we read in Matthew
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chapter 1, When the angel came, right, he came
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and said, his name shall be called Jesus, but
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he didn't stop there. Amen? He gave the reason
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why his name shall be called what? Jesus. He
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said, his name shall be called Jesus, for he
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shall save his people from what? From, yeah,
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see, so we now see God's salvation there. Glory
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to Jesus. Amen? So we also say that now, That
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that name Jesus now, from the beginning, Onoma.
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You remember we said Onoma can be literal, can
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be figurative. Amen? And figurative now talks
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about the person's authority, person's office,
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person's function, person's position, person's
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accomplishment. We remember Onoma, right? Good.
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So now, from there now, what did we learn again?
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We now spoke about, okay, good. We stop at Matthew
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chapter 1. Now, everybody, let's go. Matthew
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chapter 1. Matthew chapter 1. So far, so good.
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Everybody, we're on the same page, right? Good.
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So, Matthew chapter 1 now. Matthew chapter 1,
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verse 21. And she shall bring forth a son, and
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thou shalt call his name Jesus, for he shall
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save his people from their what? Sins. 22. Now,
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everybody, see 22. Now, all this was done. What
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was done? What was done? Tell me now, what was
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done? From verse 21, what was done? Please, can
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you stop projecting this? Let everybody look
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at this Bible. Maybe we'll see what's just of
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this thing. Good. God bless you. I love you.
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Yeah, so what was done? Let's look at verse 22.
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Now, all this was done that it might be fulfilled
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which was spoken of the Lord by the prophet,
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saying, Behold, a virgin shall be with a child,
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and shall bring forth a son, and they shall call
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his name Immanuel. which being interpreted is
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God with us. So, 22, now all this was done. What
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was done? Okay, she will bear a son. So that
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the birth of Jesus, right? So now, the appearing
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of the angel and then to speak forth to Mary
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regarding what the prophet has what? They have
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spoken. So this now is already in fulfillment.
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So I remembered on Sunday where we saw the appearing
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of the angel to Mary and declaring all that the
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prophet has spoken is the fulfillment of the
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what? The scriptures. Do we understand? Do we
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understand? So which means that if Mary didn't
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get an announcement from the angel, right? And
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there was no event as relating to the birth of
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Jesus. Right? It means that what the prophets
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have spoken has not yet been what? Fulfilled.
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Are we all here? Good. So, I remember on Sunday,
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carefully, we stopped there. You know why? Because
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the angel appearing to Joseph, right, was to
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fulfill the prophecy by Isaiah. You know, he
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said that which was done to fulfill the things
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that prophets have spoken. Right? So, we see
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Isaiah and other prophets had what? Had spoken.
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Amen? And this... is about between 700 and 750
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years before Christ came. Amen? So we see a prophetic
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saying that has lasted for 750 years. Glory to
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Jesus. Glory to Jesus. So now from this, we now
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realize that it's not the time in humanity that
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will bind or stop no matter how long it takes.
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As long as the word has been what? Spoken, it
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will have a fulfillment. I just got a word now
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in my heart. If you have received an instruction,
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our brother said something. We have received
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instructions from the believers meeting. Amen.
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We have even received instructions from all the
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subsequent services that we've had. He says,
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so when is it going to get fulfilled? Is it in
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the next one week? Is it in the next two weeks?
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Is it in the next three weeks? Let me announce
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to you. There are certain words that you have
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received. You will see their manifestation. In
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the natural, in the next 10 years. Glory to Jesus.
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So does it mean that if I have not seen it today,
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God has lied? No. Habakkuk will say that, Do
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what? Wait for it. Hallelujah. He said, For it
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is for what? For an appointed time. It shall
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speak. Glory to Jesus. We will see the manifestation.
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So if you're here, you're doubting, oh, I got
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a word. I got, you know, last three covetous
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months, I got a word. There are certain words
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that we got last 14 years. It's now we are receiving
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the reality of those words in the natural. That
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does not mean that we have not received them
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last 14 years. The fact that you are receiving
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the word now and you rejoice, it means that you
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have already received the what? The manifestation.
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The act of rejoicing validates the receiver of
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that word that it has happened in my life. When?
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Now. You see, that is what will now sustain your
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faith, even in the natural, when things are not
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happening or they are not going the way they
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should. Hallelujah. That word now that I just
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gave now is for somebody. Amen. So even when
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you see things in the natural are not going as
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the words you have received, still stay. Stay
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in faith. Stay consistent in your confession
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and stay patient and stay running with the words.
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Glory to Jesus. Hallelujah. So that it might
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be fulfilled. We said that it's the fulfillment
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of the prophecy concerning what? Christ in the
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scripture. Isaiah 7, 14. Isaiah 7, 14. Isaiah
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7, verse 14. Even though this happened in the
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days of King Ahaz, right? But when Isaiah was
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giving the words to King Ahaz, amen? He was speaking
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forth a prophetic saying regarding the event
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that is ahead, that is coming. Hallelujah. So
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now, verse 14. Are we there? Let's start reading
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from verse 1, very fast. Thou and Shia -Jashub,
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thy son, at the end of the conduit of the upper
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pool in the highway of the fullest fields, and
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say unto him, Take heed and be quiet, fear not,
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neither be faint -hearted, for the two tales
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of these smoking firebrands, for the fierce anger
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of Rezin with Syria and of the son of Ramaliah,
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because Syria, Ephraim and the son of Ramaliah,
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have taken evil counsel against thee, saying,
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Let us go up against Judah and vex it, and let
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us make a breach therein. 8. For the head of
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Syria is Damascus, and the head of Damascus is
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Rezin, and within three scores and five years
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shall Ephraim be broken, and it be not a people.
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And the head of Ephraim is Samaria, and the head
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of Samaria is Malachi. If your son will not believe,
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surely ye shall not be established. Moreover,
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the Lord spake again unto Ahaz, saying, Ask thee
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a what? Ask thee a sign of the Lord thy God.
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Ask it either in the death or in the what? Hide
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above. But Ahaz said what? I will not ask, neither
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will I what? Tell the Lord. See now, verse 13.
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And he said, Hear ye now, O house of David, is
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it a small thing for you to weary men, but it
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will ye weary my God also? See what Isaiah will
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say now. Therefore, the Lord himself shall give
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you a what? A sign. Amen. And what will happen?
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Behold, a virgin shall what? Conceive and bear
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a son and shall call his name what? Emmanuel.
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Both her and honey shall he eat that he may know
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to refuse the evil and chose the good for before
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the child shall know to refuse the evil and choose
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the good. The land that thou abhorrest shall
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be forsaken of both her what? kings, the Lord
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shall bring upon thee and upon thy people and
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upon thy father's house days that have not come
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from the day that Ephraim departed from Judah,
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even the king of Assyria. And keep reading and
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then you see what prophet Isaiah spoke to king
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Ahaz. Amen? This happened in the days of what?
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Ahaz. Glory to God. So, but Matthew now will
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now write about these prophetic sayings, right?
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The fulfillment of Jesus' coming through the
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angel. He will write it and quote what? Isaiah.
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So that he can be able to now explain the event
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that is happening in the present day. Regarding
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the prophetic words. Amen. Hallelujah. So Isaiah
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spoke this. It happened in their days. Amen.
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But when Matthew now will now come. Right. To
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speak about Christ's coming. Right. Definitely
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he will not write that from his head. Glory to
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Jesus. But rather he will speak from where? From
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the scriptures. And it will. And this is done.
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That it might be what? Fulfilled. Of that which
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was spoken by what? By the prophets. Glory to
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Jesus. So now. And we now see the word Emmanuel.
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Emmanuel means. God with what? God with us. When
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you check the Greek. The Hebrew word. You will
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see what? God with us. And that means that. God
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has become man. To save man. Hallelujah. We say,
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and his name shall be called Jesus, for he shall
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save his people from their what? Sins. And we
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now see, he said that he spoke about what the
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prophets have spoken. And in what the prophets
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have spoken, we see another word called what?
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Emmanuel. Glory to Jesus. And we now realize
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that the name of Emmanuel is God with us. So
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when we add God with us, and then... He shall
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save his people from their sins. We now see what?
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God becoming man to save men from their sins.
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Is that clear? Does that look like fulfillment
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of the prophecy? Glory to Jesus. Good now. So
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what are we learning from here now? Right? So
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hence we see the name what? Jesus, which means
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God's salvation. So when we say God's salvation,
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so when we are saying Jesus, God's salvation,
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what we are saying is Emmanuel. God becoming
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man to save what? To save man. Is that clear?
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Is it clear, everybody? Is it clear, Dr. Is it
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clear? You are still absorbing it. Is it clear?
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Good. Perfect. Good. So now, Luke chapter 1,
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everybody. So what we are saying in essence now
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is that what? Jesus is God in man to save man.
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That's what we are saying. So how are we arriving
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at this? We are connecting Matthew, what the
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prophets have spoken. And we are connecting,
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we are seeing one example from what the prophets
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have spoken. Amen? So we are seeing Emmanuel,
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we are seeing Jesus. Amen? 750 years back and
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then now, the reality of now. Glory to Jesus.
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So we are understanding that. Amen? So, and we
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have learned here in biblical interpretation
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that we don't understand the Old Testament from
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New Testament. But we understand the New Testament
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from what? From the Old Testament. Glory to Jesus.
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I think Pastor Victor talked about that. I think
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Pastor Emmanuel also mentioned that. Amen? I
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think Pastor Ferraz also mentioned that with
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an illustration about movie. I don't know one
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of them talked about you want to watch a movie,
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part one and part two. Right? Yeah, so you don't
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go to Legend of the Seeker, season seven, episode
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one, two, three, four. I think it's up to episode
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eight or twelve. I cannot remember. I don't know
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how you watch it well. And then you now go and
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then you now watch season seven. You're not a
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legend. You know? Yes. Legends. They will start
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from season one. Sit down there and finish it
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to seven. That's what we did in first year. And
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the school gave us that, guys, you are fools.
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You know, finish season one. We locked it. I
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still remember we locked it. Everywhere was dark.
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Cinema move. You know? Watch 24 hours. Finish
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all. When they posted the result on the wall,
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it finished us. Asika, remember. I landed from
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home. They said they've posted, I know Faculty
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of Medicine is the last result that is always
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posted. They said they've posted the result.
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Ah, everybody. You see, you don't know the way
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they posted. Everybody will carry over. They
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are on one list. Everybody that pass without
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carry over, they are on one list. Just your prayers.
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Your prayers is no longer CGPA. Let me be on
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the pass list. Because you know, one course will
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give you another one year. It's not yet that
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you're doing make up, make down. graduation receipts,
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graduation, all those things. Yes, I coughed.
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They would cough everything. Cough you, cough
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you, cough you. No. No 90, you're out. I was
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praying. I landed there. I went to the faculty.
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As I just checked the pass lists, I saw U08AN1013.
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That's my number. You know? And I saw my name.
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I said, thank you, Jesus. Thank you, Jesus. I
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didn't bother. You know, that's the most important
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thing in our whole set. Only 15 of us were on
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the past list. You know why I saw that? Then
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I now checked CGPA. I saw 2 .89. Then one, prideful
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anger came. How now? How? How? Yeah, you understand.
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So you can't watch season 7 and understand season
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1. So you have to start from what? Season 1 to
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understand what? Season 7. Hallelujah. Glory
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to Jesus. So now, we've learned that now in this
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place. So Luke chapter 1 now, 27 to 33. Everybody,
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let's go. So we understand how Emmanuel is and
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then Jesus, right? Good, perfect now. So Luke.
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Luke chapter 1, everybody. Luke chapter 1 verse
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27. See what the scripture says. To a virgin
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espoused to a man, let's say it's 26. And in
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the six months, the angel Gabriel was sent from
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God unto a city Galilee named Nazareth to a virgin
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espoused to a man. whose name was Joseph of the
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house of David, and the virgin's name was Mary.
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And the angel came in unto her and said, Hail
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thou that art highly favored. The Lord is with
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thee. Blessed art thou among what? Women. And
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when she saw him, she was troubled at his saying
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and cast in her mind what manner of salutation
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this should be. And the angel said unto her,
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Fear not. Amen. Mary, for thou hast found favor
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with God. And behold, thou shalt conceive in
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thy womb and bring forth a son, and they shall
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call his name what? Jesus, that is, he shall
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be great. Hallelujah. You see, we are reading
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from Matthew chapter 1, what the prophets have
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spoken in the scriptures, and we see him quoting
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a sign from Isaiah. Amen. So we now see Luke
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also will read, he will also quote one of the
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prophets that have spoken. Amen. We have learned
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in this church, when we say the scriptures, what
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do we mean? Good, perfect. So he shall be great
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and shall be called the son of the highest. And
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the Lord God shall give unto him the throne of
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his father, what? David. And he shall reign over
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the house of Jacob forever. And of his kingdom
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there shall be no, what? There shall be no end.
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So, we now see Luke now. He's talking about this
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event. We're also quoting from what the prophet
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has spoken from Isaiah chapter 9. Isaiah chapter
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9. We understand how we are moving from New Testament
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to Old Testament, right? Good. So, Isaiah chapter
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9. Now, everybody verse 6 to 7. For unto us a
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child is born, unto us a child is given, and
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the government shall be upon his shoulder, and
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his name shall be called Wonderful Counselor,
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the Mighty God, the Everlasting Father, Prince
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of Peace. Of the increase of his government,
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does it look like what Luke just said now? Of
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the increase of his government and peace, there
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shall be no end. Now you see, upon the throne
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of David and upon his kingdom, to order it and
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to establish it with judgment and with justice
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from henceforth even forever, the zeal of the
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Lord of hosts will do what? Will perform. this
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and it has been performed already. Glory to Jesus.
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Hallelujah. Then we now see that same Isaiah
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16 verse 5 because he was not only quoting from
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one place that the prophets have spoken. And
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in mercy shall the throne be established and
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he shall sit upon it in truth in the tabernacle
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of David. Does it look like where we're coming
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from? Amen. Judging and seeking judgment and
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hasting what? Righteousness. Hallelujah. Psalms
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132 verse 11. Psalms 132 verse 11. Psalms 132
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verse 11. The Lord has sworn in truth to David.
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He will not turn away from it. I will set upon
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your throne the fruit of your what? Of your body.
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Jeremiah 23 verse 5. Jeremiah 23 verse 5. Jeremiah
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23 verse 5. Behold the days are coming, says
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the Lord, that I will raise to David a branch
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of righteousness. A king shall reign. and prosper
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and execute judgment and righteousness, what?
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In the earth. So we see where Luke is also speaking
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from what the prophets have what? Have spoken.
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Glory to Jesus. So what are we saying in essence
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now? Having looked at that so far, we are saying
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that the name of Jesus, right? The name of Jesus
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will not be in the biological mentioning of the
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name. The name of Jesus will not be in the biological
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mentioning of his name, but in the accomplishment
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of a task. It will not be in the biological mentioning
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of his name, but in the accomplishment of what?
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Of a task. What task? He will save what? His
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people from their what? From their sin. Accomplishment
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of a task, which is to save man from... His sin.
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Glory to Jesus. Hallelujah. So, Luke 24 now.
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The name of Jesus will not be what? Just in the
25:15
biological mentioning of the name, but it's in
25:18
the what? The accomplishment of a task. Amen.
25:23
And what is the task? That he will save his what?
25:27
Yes, from their sin. We've seen that now what
25:29
the angels have spoken. Amen. And at the same
25:32
time also we see the fulfillment. from the prophets,
25:35
what they have spoken. Look 24 now, everybody.
25:38
Look 24. Look 24. So question is now, accomplishment
25:43
of a what? Of a task. Big question will ask,
25:47
what task? Amen? So look 24 now. Look 24 verse
25:52
25. If you have been here, you know that this
25:55
is one of our key anchor scriptures. Then he
25:59
said unto them, Where fools and slow of heart
26:01
to believe, All that the prophets have what?
26:05
Spoken. Ought not Christ to have what? Suffered
26:09
these things. Mind you, I said that the prophets
26:11
didn't speak about the humanity of Christ only.
26:16
Amen. You see, I'm using the word only. Amen.
26:20
They didn't speak about the humanity of Christ
26:23
only. Right? Because that would not be the point
26:25
of emphasis. Glory to Jesus. So it's not the
26:29
humanity of Jesus. That they are speaking about
26:31
that is the point of emphasis. But rather, the
26:34
salvation of man. Glory to Jesus. So now, he
26:37
now said, prophets have spoken, 26. What have
26:40
they spoken? Ought not Christ to have suffered
26:43
these things and to enter into his what? Into
26:48
his glory. So let the prophets were speaking
26:51
about the center of their message is not that
26:55
Christ will be given birth to, right? By a virgin.
27:00
Well, rather the center of their message is that
27:03
what? Of not Christ to have what? Suffer these
27:06
things and to enter into his what? Into his glory.
27:09
So that is the summary of all that the prophets
27:12
have what? Spoken about Jesus. Glory to Jesus.
27:16
Amen. Good. So now we see that also, right? When
27:21
we keep reading verse 27, I'm beginning at Moses
27:24
and all the prophets. He expounded onto them
27:27
in how many scriptures? in all the scriptures,
27:30
the things concerning his what? Himself. So which
27:34
means, not only about his giving birth, his humanity,
27:38
but he spoke primarily about his death, burial,
27:43
and what? Resurrection. His suffering. So Jesus
27:46
didn't come to make emphasis on his birth. He
27:50
said, you know, when Mary gave birth, I was just
27:54
conceived in my mom's womb. I was just moving.
27:58
I was moving. I remember I had one prophet, you
28:01
know, probably you have seen the video. Pastor
28:03
Tiki will know the person I'm talking about.
28:05
You know? He said when he was in his mother's
28:08
womb, he was communicating with her. You know
28:10
the man. Before he was given, I said, way, way
28:16
before he knew that he was going to come out
28:18
as a prophet. He knew this was the things he
28:22
was going to be doing. You know? May the Lord
28:25
give you understanding. So Jesus is a legend.
28:28
So Jesus did come to know his soul. I was just
28:33
waiting. I was ticking. At six months, I was
28:35
ticking. I was just waiting so that I would just
28:39
show them. Jesus expounded to them about himself.
28:46
The center of his exposition is, ought not Christ
28:50
to have suffered these things and to enter into
28:54
his what? into his glory. That's the center of
28:57
his exposition to them. Amen? Good now. what
29:01
are you saying? 24, 45. Now, then open here their
29:05
understanding. 45, 24, 45. Then open here their
29:09
understanding that they might understand the
29:11
what? The scriptures. And said unto them, thus
29:14
it is written, and thus he proved Christ to suffer.
29:16
Can you see? And thus it is written. He would
29:19
have asked. He would have said, and thus my mother
29:21
Mary conceived me. And thus the angel came and
29:24
prophesied. Or thus the angel appeared to get
29:27
fulfilled the things that the prophet had spoken.
29:29
No. But the focus of his message is what? Thus
29:32
it is what? Written. So what Isaiah was speaking
29:36
about is that thus it is what? Written. Thus
29:39
it behoove Christ to suffer and to rise from
29:42
the dead the what? Third day. Hallelujah. What
29:46
we are seeing Jeremiah is speaking about is that
29:48
thus it is written. Amen. What Psalmist David
29:52
was talking about is that, thus it is what? Written,
29:55
right? And it behoove Christ to suffer and to
29:58
rise from the dead, the what? The third day.
30:02
Glory to Jesus. Hallelujah. So now, if you observe
30:06
carefully, 26 now, verse 26. You see, what Jesus
30:11
will say is that, ought not Christ. He didn't
30:16
say, ought not what? Jesus. to have suffered
30:20
these things and to enter into his word? He said,
30:23
ought not what? Christ. 46. He still told them,
30:26
thus it is written, and thus it behooved Christ.
30:31
But all the places that we read, did we see any
30:33
word Christ there? Ask me now. Let's go, let's
30:36
go. My time is really moving fast. I don't know
30:39
why. Right? Did we see Christ? No. But we see
30:44
Christ. Now talking about that it is written
30:46
from where? The scriptures. Amen? Glory to Jesus.
30:50
So the word Christ, now everybody, let's write
30:52
this now. So you know, at these scriptures now,
30:55
from where we read that, Luke chapter 24, verse
30:56
45, at Isaiah 53. Ah, we need to look at it.
31:00
We need to look at it. He said, because I just,
31:02
I mentioned that, so we need to look at it. Isaiah
31:05
53. You know, Jesus said, it behooves Christ
31:09
to have suffered what? These things. And he said,
31:12
the prophets spoke about it. So now, 53. What
31:15
believer I report, and to whom is the arm of
31:16
the Lord revealed? For he shall grow up before
31:18
him as a tender plant and as root out of dry
31:21
ground. He had no form, no comeliness. And when
31:24
we shall see him, there is no beauty that we
31:26
should desire him. He is despised and rejected
31:29
of men, a man of sorrow. Can you see? A man of
31:32
sorrow and acquainted with grief. And we heed
31:34
it as it were our faces from him. He was despised
31:37
and he was esteemed. And we esteem him not. Surely
31:40
he had borne our griefs, suffering, and carried
31:42
our sorrows. Yet we did esteem him, stricken,
31:45
smitten of God and what? But was it God smitten
31:49
him? But he was wounded for our transgressions,
31:52
who was grieved for our euclidies. The cessation
31:54
of our peace was upon him, and with his stripes
31:57
we are healed. And you keep reading until the
32:00
end of that chapter. So add another reference
32:03
there, 50 verse 6. Isaiah 53, 1 to end. Isaiah
32:07
50 verse 6, Psalms 22. Psalms 22. You won't see
32:12
Christ there, but Christ is there. Glory to Jesus.
32:16
So what is the word Christ? The word Christ,
32:19
when you check the Greek word, is Christos. The
32:23
word Christ is what? Christos. The word Christ
32:26
is what? Christos. And what does Christos mean?
32:29
Christos means the chosen one. The anointed one.
32:34
The word Christ means what? Christos. The chosen
32:38
one. The what? The anointed one. See Matthew
32:43
chapter 1 verse 16. Matthew chapter 1 verse 16
32:46
says, And Jacob begat Joseph, the husband of
32:49
Mary, of whom was born Jesus, who is called what?
32:54
Christ, Christos, the chosen one, the anointed
32:59
one. Glory to Jesus. Are we there? Christos is
33:04
C -H -R -I -S -T -O -S, Christos. And every time
33:09
the word Christos is used, or the anointed one
33:12
is used, is used in relation to a task. I think
33:16
we've learned here in this church, anointing,
33:18
anointed, anoint. Amen? Yes, we've learned it.
33:23
So when we say anointed, we mean what? You are
33:27
separated. You are chosen. You are called out
33:31
for a task, for a function. Amen? So Christos,
33:36
which means the chosen one, the anointed one,
33:39
in Greek now, right? Yes. So we see it now, we
33:42
have that now. And when we say Jesus Christ,
33:45
every time we shout Jesus Christ, what we are
33:49
saying is what? Jesus, the chosen one. Jesus,
33:53
the anointed one. To do what? To do a task. And
33:59
we are now looking at Jesus talking about the
34:01
task in Luke 24 of not Christos, right? To have
34:08
suffered these things and to enter into his glory.
34:12
that it behooves Christ to suffer, to die, be
34:15
buried, and to be what? Raised the third day.
34:18
So when we say Jesus Christ or Jesus Christos,
34:22
right? What we are saying is that what? Jesus,
34:26
the anointed one, who has suffered these things
34:30
and have entered into his glory. Is it clear
34:33
what I just did now? Is it clear? Or we are saying
34:37
Jesus Christos, Jesus Christ, the one. When the
34:42
scriptures have spoken about that he will suffer,
34:45
right? He will die, be buried and be what? Resurrected
34:48
on the what? On the third day. Do we understand
34:51
the task? Do we understand? Jesus' assignment
34:54
on the earth was specific. Glory to Jesus. And
34:58
his assignment, the specification of his assignment
35:01
is that he will save men from their what? From
35:04
their sin. So every time you shout Jesus Christ,
35:08
what you are saying is that what? Jesus, the
35:12
anointed one, who has what? Who has been raised
35:15
from the dead. Glory to Jesus. Hallelujah. Good
35:19
now. So now, how are we coming here? In Hebrew,
35:24
you know we just read, we read Isaiah, right?
35:26
Isaiah 53, Isaiah 56, and then Psalm 22. And
35:30
we didn't see Christos there. Amen? So now, let's
35:32
connect it everybody. So in Hebrew, in Hebrew,
35:36
that word Christos is the same with Messiah.
35:40
Messiah. M -A -S -I -A -H. That word Christos
35:46
in Hebrew is the same with the word Messiah.
35:49
M -A -S -I -A -H. Which you can also call it
35:54
as what? Messiah. Amen? Messiah. Same word. Glory
36:01
to Jesus. Are we there? So now, Psalms 2 verse
36:04
2, everybody. Psalms 2 verse 2. Psalms 2 verse
36:08
2. The kings of the earth set themselves and
36:12
the rulers take counsel together against the
36:15
Lord and against his what? And against his anointed
36:21
Messiah. Same word. When we read, we connect
36:27
it to Acts chapter 4. Hold this. Please, if it's
36:30
your Bible, put your hand in that place and connect
36:31
it to Acts chapter 4, verse 25 to 28. Acts chapter
36:35
4, verse 25 to 28. Acts chapter 4, verse 25.
37:08
Both Herod and the Pontius Pilate with the Gentiles
37:11
and the people of Israel were gathered what?
37:13
Together. Can we see? Can we see the connection?
37:16
Good. Perfect. Now, so let's look at 2 Samuel
37:21
7. 2 Samuel 7 verse 12 to 16. 2 Samuel 7. 2 Samuel
37:30
7 verse 12. Am I correct? Yes. And when thy days
37:33
be fulfilled, and thou shalt sleep with thy fathers.
37:36
I will set up thy seat after thee, which shall
37:39
proceed out of thy bowels, and I will establish
37:42
his kingdom. He shall build a house for my name,
37:45
and I will establish the throne of his kingdom,
37:47
what? Forever. Are we all there together? Are
37:51
we reading it? Good. Now, let's keep reading.
37:53
I will be his father, and he shall be my son.
37:56
If he come in, he will be there. I will trust
37:57
in him with the word of men, and with the strength
38:00
of children of men. But my mercy shall not depart
38:03
away from him as I to you from Saul. whom I put
38:06
away before thee, and thy house and thy kingdom
38:09
shall be established forever before thee. Thy
38:13
throne shall be established, how many? Forever.
38:17
Then let's look at Luke chapter, okay, we have
38:20
read it. Luke chapter 1, verse 32 to 33. He said,
38:22
thy kingdom shall be established, what? Forever.
38:26
Luke chapter 1, verse 32. You see? And he will
38:30
reign over the house of, he will be great, I
38:32
shall be called the son of the highest, and the
38:33
Lord shall give him the throne of his father,
38:34
what? David, same. Now we are reading from 2
38:37
Samuel 33. And he will reign for the house of
38:39
Jacob. How many? Forever. Forever. He will reign
38:43
forever. And of his kingdom there will be what?
38:46
There will be no end. Anointed one. Amen? So
38:51
now, write this please. Add this everybody. Add
38:53
this. Psalms 45 verse 6 to 7. Psalms 45 verse
38:57
6 to 7. Psalms 45 verse 6 to 7. And then put,
39:02
let me put it the way I wrote it in my notes.
39:04
connected with Hebrews chapter 1, verse 8 to
39:08
9. Psalms 45, verse 6 to 7, connected with Hebrews
39:14
chapter 1, verse 8 to 9. So when I read Hebrews
39:16
chapter 1, verse 8 to 9, what I will see is that
39:19
I will see what? I will see Psalms what? 45,
39:22
6, verse 7 to 8. And then Psalm 16, verse 10.
39:25
Psalm 16, verse 10. Psalm 16, verse 10, connected
39:29
with Acts chapter 2, verse 25 to 32. Psalm 16,
39:33
verse 10. Acts chapter 2, verse 25 to what? 32.
39:37
So why are we giving all these extra references?
39:39
Don't forget, what are we considering in all
39:41
this? We're looking at Christos. And we say in
39:46
the Old Testament, right? It's the same, the
39:48
anointed one. Let me, right? The anointed one,
39:51
Messiah. Who is what? Messiah. Amen? Okay, probably
39:56
somebody is waiting to see where they wrote Messiah.
39:59
Help us open to Psalms 45, verse 6 to 7. Psalms
40:04
45, verse 6 to 7. 7. Okay, this is talking about
40:09
the anointed one. Help us check Psalms 16, verse
40:11
10. Psalms 16, verse 10. Okay, see, talking about
40:16
the holy one, the anointed one. Amen? Okay, good.
40:18
So, it's okay. He said now, say, and the Jews.
40:21
So, let's know this now. When we say Messiah,
40:25
the chosen one, the Jews don't know Jesus, right,
40:31
as Jesus. Amen. The Jews, you and I know Jesus
40:37
as who? Jesus, the chosen one, right? Whom the
40:42
scriptures have spoken about. And he has suffered,
40:45
died, raised on the third day, right? Glory to
40:49
Jesus. The Jews know that someone has been prophesied
40:54
in the scriptures, but they don't know him as
40:58
what? Jesus that you know as Jesus the Christ.
41:03
They know that somebody that is chosen, a prophet,
41:07
right, has been prophesied to our forefathers,
41:11
right? And we are waiting for him because who
41:15
is the one that will bring deliverance to us?
41:18
Amen? So they are waiting for Christ. No, let
41:22
me not use the word Christ. They are waiting
41:24
for a Messiah because they use it as a Messiah.
41:27
They are waiting for a Messiah, right, that will
41:30
come and do what? And bring deliverance to them.
41:33
So they know the scriptures about Christ. Glory
41:38
to Jesus. Glory to Jesus. So, why did I say that
41:42
now? I'm saying that because it's important.
41:44
Because the idea of Jesus the Christ is the idea
41:49
of the chosen one. The anointed one. The Messiah.
41:53
The prophet. Because that is what has been written
41:58
in the scriptures. When we go to the Old Testament,
42:00
you will see Jesus the Christ. You will see Christos
42:04
there. Where we keep seeing is the Messiah. We
42:07
keep seeing Isaiah will just speak and just speak
42:09
plainly about him. You see, when they read Isaiah,
42:13
they are reading what has been received from
42:16
the old. Glory to Jesus. Hallelujah. Good. So,
42:20
John chapter 1 verse 41. Now, let's quickly look
42:23
at that. John chapter 1 verse 41. So that we
42:27
can put a balance to it. John chapter 1 verse
42:29
what? Verse 41. See the conversation there everybody.
42:35
Then he found his own brother Simon. Amen. And
42:40
said unto him, we have found the who? We have
42:43
found the who? This word, he is using this word
42:47
from the Old Testament. Amen. We have found the
42:52
Messiah who is being interpreted to be the what?
42:57
The Christ, the chosen one, the anointed one.
43:00
And he brought him to Jesus. And when Jesus beheld
43:04
him, he said, Thou art Simon, the son of Jonah.
43:07
Thou shalt be called Cephas, which is by interpretation
43:09
a what? A stone. John 4 .25. John 4 .25. The
43:15
woman said unto him, I know that the Messiah
43:19
wrought comets. This knowledge is from where?
43:26
The scriptures. So the Jews know about the Messiah
43:30
coming. From where? From the scriptures. So they
43:33
are not ignorant of the scriptures. Amen? He
43:36
said, who is called Christ? The same from where
43:39
we read now. Right? Chosen one. When he is come,
43:43
he will do what? He will tell us what? All things.
43:48
So they know that the Messiah is coming. And
43:51
when he comes, he is going to do something. Glory
43:55
to Jesus. So when he comes, there is a task he's
43:58
going to what? He's going to accomplish. Glory
44:01
to Jesus. Good. So are we there? So now, so far
44:05
so good. We now know when we say Christos, Jesus
44:07
the Christ, what we mean is that what it represents
44:11
is function, is assignment. Glory to Jesus. His
44:16
function is what? His assignment. Hallelujah.
44:22
So now, John chapter 1, verse 19 to 31. Let's
44:25
quickly now see also an additional evidence from
44:28
there. John chapter 1 verse 19. See everybody
44:34
now. Everybody, let's do it. And this is the
44:36
record of John. When the Jews, you remember I
44:40
said the Jews know about these prophetic saints,
44:44
right? When the Jews sent priests and Levites
44:47
from Jerusalem to ask him, who are thou? And
44:51
he confessed and denied not. But confess. What
44:55
did he say? I am not the what? The Christ. You
45:00
see, they are not coming with an ignorant information.
45:02
They are coming with an information from the
45:05
scriptures. He said, and they ask him, what then?
45:09
Adow Elijah. They already know about Elijah.
45:12
Amen. Adow Elijah. And he said, I am not. Because
45:18
they know that somebody ought to come. Right?
45:21
That he will be in the spirit of Elijah. This
45:24
question is a scriptural question they were asking.
45:27
Amen? Are thou Elijah? And he said, I am not.
45:31
Are thou that prophet? And he answered what?
45:35
No. Amen? Then they said unto him, Who art thou?
45:40
That we may give an answer to them that send
45:42
us. What sayest thou of thyself? He said, I am
45:47
the voice of the one crying in the wilderness.
46:01
So they expect that also when that Christ comes,
46:08
one of the things he'll be doing is that what?
46:10
He'll be, yeah, good. So you're with me. Nor
46:13
Elijah, neither that what? Prophets. 26, everybody.
46:17
John answered them saying, I baptize with water,
46:20
but there standeth one among you whom ye know
46:22
not. He, it is him, who coming after me is preferred
46:26
before me, whose shoes latched I am not worthy
46:28
to unloose. These things were done in Batebarad,
46:32
beyond Jordan, where John was baptizing. The
46:35
next day John said, Jesus coming unto him, said,
46:37
Behold the Lamb of God, who taketh away the sin
46:40
of the world. This is he whom I said, after me
46:45
cometh a man who is preferred before me. for
46:49
he was before me. Hallelujah. So these speaking
46:52
are not speaking only of the scriptures, but
46:54
they are also speaking of revelation now. John
46:57
the Baptist is not only speaking about what?
46:59
The scriptures. He is also speaking from what?
47:02
Revelation. 31. I knew him not, but that he should
47:07
be made manifest to Israel, therefore I am come
47:11
baptizing with what? With water. And John bear
47:13
record saying, I saw the spirit descending from
47:16
heaven like a dove, and it abode upon him. And
47:19
I knew him not. See now, everybody, that's why
47:21
I told you from Revelation. But he that sent
47:23
me to baptize him with water, the same said unto
47:27
me, upon whom thou shalt see the Spirit, what?
47:31
Descending and remaining on him, the same is
47:34
he who baptize with what? With the Holy Ghost.
47:38
The priests are looking for a Christ that baptize
47:41
with water. John is talking about this Christ
47:44
baptize with what? With the Holy Ghost. So he
47:48
wasn't speaking from scriptures only, right?
47:51
Because you saw his deliberation. Are you Elijah?
47:53
He said no. So he has an understanding of who
47:55
Elijah was. Are you the prophet? That prophet?
47:58
He said, I am not what? That prophet. But there
48:00
is one. He stands among you and you know him
48:03
not. But the one that has sent me said, when
48:06
you see the spirit descend upon him, you will
48:08
know him. Because he is the one that baptized
48:11
with what? With the Holy Ghost. So, upon... the
48:16
tax Jesus will fulfill on the earth, there will
48:19
be a releasing of what? Of the Holy Ghost. So
48:24
what we are saying is that, thank you, Holy Spirit.
48:26
What we are saying is that the giving of the
48:29
Holy Ghost is also the benefit, right, of the
48:32
name of Jesus. So right is somewhere. Right is
48:36
somewhere. Right is somewhere. Whoops. Are we
48:41
all here, everybody? So where did that place?
48:44
They asked him, are you that prophet? Amen? Are
48:47
we all here? They asked him, are you that prophet?
48:50
Right? So, Deuteronomy chapter 18, verse 18 to
48:54
19. I think we have had that discussion in this
48:56
church, I think in the cell meeting. Deuteronomy
48:58
chapter 18. Deuteronomy chapter 18, verse 18
49:02
to 19. I will raise them up a what? Prophet from
49:06
among their brethren, like unto thee, and will
49:09
put my words in his mouth, and he shall speak
49:12
unto them. all that I shall command him, and
49:15
it shall come to pass that whosoever will not
49:17
hearken unto my words, which he shall speak in
49:20
my name, I will require it, what? This is the
49:24
prophet they are waiting for. The prophet that
49:26
will be raised from where? From among them. So,
49:31
how are we corroborating this? Acts chapter 3
49:35
verse 22. You can put your hands in that Deuteronomy
49:38
and open to Acts chapter what? Acts chapter 3
49:41
verse 22. So far, so good. Is there clarity?
49:44
Good. Acts chapter 3, everybody. Verse 22. See,
49:48
for Moses truly said to the fathers, the Lord
49:50
your God will raise up for you a prophet like
49:54
me from your brethren. Him shall you what? Hear
49:58
in how many things? In all things, whatever he
50:01
says to you. Continue, continue. And it shall
50:04
be that every soul who will not hear the prophet
50:07
shall be utterly destroyed from among them. Same
50:09
astronomy, right? Good. Next verse. Yes, and
50:12
all the prophets from Samuel and to those who
50:14
follow as many as have spoken have also foretold
50:17
which day is the days of Jesus. Amen? So which
50:20
means this saying was about who? Christ. Next
50:23
verse. You are the sons of the prophets and of
50:26
the covenant which God made with our fathers,
50:28
saying to Abraham, And in your seed all the families
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of the earth shall be what? Shall be blessed.
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To you first, God, having raised up his what?
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Servant Jesus. So where is the prophet from Deuteronomy
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that Moses spoke about? Good. So now, send him
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to bless you in turning away every one of you
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from their what? From their iniquities. He shall
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save his people from their sins. He came to turn
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away every one of them from their what? From
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their iniquities. The same assignment. Glory
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to Jesus. Acts chapter 7, verse 37. Acts chapter
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7, verse 37. See, same. This is that Moses who
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said to the children of Israel, the Lord your
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God will raise up for you a prophet like me from
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your brethren, him you shall what? Here, just
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give us that 8 and we'll stop there. This is
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he who was in the congregation in the wilderness
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with the angel who spoke to him on Mount Sinai.
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Can you see? And with our fathers, the one who
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received the living oracles, what? And I've given
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it. to us. Glory to Jesus. So we understand where
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we're coming from, right? Is that clear so far?
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Yeah, so the same thing now, we now see Luke
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chapter 4 verse 17. You can add that as an extra
51:48
scriptures now. Luke chapter 4 verse 17. And
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probably we might just stop here. Luke chapter
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4 verse 17. Ah, this thing is going very slow.
52:00
Slow and steady. Are we on the same page, everybody?
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You'd so. You know, Let me use one word that
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one of the people I follow say. I don't want
52:08
to be taken up like a tornado, you know, and
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just be moving at 240 kilometers per hour. You
52:16
know, and then we leave this place more convinced
52:21
than we came. May the Lord give us understanding.
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Luke 4, 17. And there was delivered unto him
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the book of the prophet Isaiah. And when he had
52:31
opened the book, he found a place where it was
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written. Can you see? He found a place where
52:35
it was what? The spirit of the Lord is upon me
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because he had anointed me to what? To preach
52:41
the gospel to the poor. He has sent me to heal
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the brokenhearted, to preach the deliverance
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to the captive and the recovering of sight to
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the blind, to set at liberty them that are bruised.
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Pastor Ferrer taught us explicitly on this now.
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To preach the acceptable year of the Lord and
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he closed the book and he gave it to, again to
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the minister and sat down. And the eyes of all
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of them, That we are in the synagogue. We are
53:05
fasting on him. And he began and said unto them.
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This day. This scripture. Is fulfilled in your
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what? In your ears. And all bear him witness.
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And wonder at the gracious words. Which proceeded
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out of his mouth. And they said. It's not this
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Joseph's son. And he said. Surely. Say unto me
53:31
this proverb. Physician, heal thyself. Whosoever
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we have heard done, whatever you have heard done
53:38
in Capernaum, do also here in this country. However,
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after all these things, this thing put Jesus
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in trouble. Amen? Hallelujah. Good. So, I say,
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I tell you, many widows were in Israel this day,
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Elijah, when the heaven was shut up three days
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and six months, when gravedown was throughout
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all the land, but unto none of them was Elijah
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sent unto what? Serapta, a city of Sidon, unto
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a woman. That was a what? Widow. And many lepers
54:05
were in the usual time. And all day in the synagogue
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when they had these things, they were filled
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with what? With wrath. Like, come on, Joseph's
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son. How can you say this scripture is fulfilled
54:17
and you are the one? This scripture is fulfilled
54:19
on you. You know, you see, Jesus didn't read
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that scripture as though he was reading Isaiah.
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He read it as this is the reality. Do you know
54:30
what it means? Maybe. If you read it like he
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said, and the scripture is fulfilling your ears,
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it will look as though he was just saying a very
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light word. Do you know what they are understanding
54:40
from that statement, the scripture is fulfilling
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your ears? What he said that, the fulfillment
54:45
of that scripture from Isaiah. And that is why
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they were filled with what? With rot. And they
54:53
want to accord him with his biological origin.
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Is he not Joseph's son? So why would Joseph's
54:59
son say that the spirit of the Lord, is upon
55:02
him. And he has anointed him to preach Christos.
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He has anointed him to preach who he sees. Do
55:10
you understand where Jesus is coming from? You
55:12
understand? So that is why you see they are filled
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with Joseph's son. Come on, you must kill him.
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Yes, blasphemy. They sent him out of the synagogue.
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Jesus too was smart sometimes, you know. See,
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he would just go in between them and even though
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his ministry would be cut short. You know, one
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of my friends told me they went out to do evangelism
55:34
in Turkey, you know, and then some group of Muslims
55:38
just blocked them, you know, and told them that
55:41
they should deny Christ. They were trying to
55:48
argue first. They slapped him. He said he denied
55:51
it. Life story. They know him. He denied though.
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At least so that they will allow him to go. Most
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souls are waiting. Oh my God. Hallelujah. So,
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let's stop here now. Please write this and then
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we'll stop here. So, so far so good. We say Christos,
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right? So far so good. Yes, we are having a good
56:22
anchor on all that we are doing. Amen. So, what
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we are saying now is that Christ, Christ is the
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promised one spoken of in the scripture. You
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know, we just read Luke chapter 4, right? And
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he established that I am the one, the anointed
56:42
one, right? So, what we are saying now is Christ
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is the promised one spoken of in the scripture.
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And when we say spoken of in the scripture, we
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mean prophesied by, by the prophets in the what?
56:53
In the scriptures. What we are saying is that
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Jesus is the one spoken of in the scripture who
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was to come. Hallelujah. Glory to Jesus. So we
57:05
now see we cannot just be referring to his biological
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name. Amen. This man wanted to accord Jesus from
57:12
his biological origin. So yet they didn't know
57:15
what he was speaking about. Amen. Hallelujah.
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So, Luke 24, 44. Luke 24, 44. We are still talking
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about the name of who? The name of Jesus. So
57:29
far so good. Is there clarity? 44. And he said
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unto them, These are the words which I speak
57:35
unto you while I was yet with you, that all these
57:38
things must be what? Fulfilled. Which were written
57:42
in the law of Moses, and in the prophets, and
57:45
in the Psalms, concerning who? Concerning me.
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So which were the things? What are the things
57:50
that were fulfilled? The things that were fulfilled
57:52
in 46, right? Christ has suffered. Christ has
57:56
died. Christ was buried. And then Christ is resurrected
58:01
from the dead. The what? The third day. All these
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things ought to be what? Fulfilled. And these
58:07
are the things that have been fulfilled concerning
58:09
who? You remember I said that Christ is teaching
58:13
them all these things from resurrection. Glory
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to Jesus. It's after he has been raised from
58:19
the dead that all these expositions. are coming
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to them hallelujah good now so why are we reading
58:25
this place now because i want us to write a big
58:27
topic now the resurrection of jesus but you see
58:31
this is where now we are getting much more into
58:33
the depth of the name of jesus the resurrection
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of who the resurrection of jesus and don't forget
58:42
if he says or not these things and he said the
58:45
scripture i've spoken about it which means that
58:47
the scripture i've spoken about his resurrection
58:49
right So we're going to see resurrection from
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where? From the Old Testament. Amen. So now that
58:59
will make more sense to us when we now connect
59:02
to his resurrection, the fulfillment of the resurrection
59:04
in the New Testament. Because out of that resurrection,
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we now see the manifestation of the power in
59:11
the name. Hallelujah. Then from there, we now
59:16
get more understanding. Amen. Yeah. So when we
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come by God's grace. We are going to start carefully
59:22
from Exodus chapter 6 verse 3. Exodus chapter
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6 verse what? Verse 3 and then Genesis chapter
59:30
12 verse 1. These two places, Exodus chapter
59:33
6 verse 3 and Genesis chapter 12 verse what?
59:37
Verse 1. So we know what Jesus is. We know. Give
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us that Genesis. Exodus 6 verse 3. Exodus 6 verse
59:45
3. Give us that Exodus 6 verse 3. Exodus 6 verse
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3. And I appeared unto Abraham, unto Isaac, and
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unto Jacob by the name God Almighty. But my name,
59:57
what? Yehoah. What is Yehoah? Joshua, which is
1:00:02
the same as Jesus. But by my name, Yehoah, was
1:00:07
I not known, what? To them. Hallelujah. So when
1:00:11
we come, we'll catch it up from here. Build on
1:00:14
Genesis 12, 1. Amen. And then... We see how the
1:00:18
Holy Spirit will continue to help us. Can we
1:00:20
just appreciate God, everybody? Can we thank
1:00:22
God? Can we just thank God, everybody? We appreciate
1:00:25
you being here today. We hope you carry this
1:00:28
word with you throughout your week. Don't forget
1:00:31
to check the show notes for additional insights.
1:00:33
Stay connected with us through our website or
1:00:36
follow us on social media. If you are encouraged,
1:00:40
share this message with someone you care about.
1:00:43
Until next time, stay blessed.