Latest / Millennial Mustard Seed / S6 242. Who, what?? Part 2 - Prince Mastema Revealed! Gadriel was Tricked?

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S6 242. Who, what?? Part 2 - Prince Mastema Revealed! Gadriel was Tricked? · Millennial Mustard Seed

• 0:15
  Welcome back to the MMS. I'm going to finish reading the
• 0:19
  document that I started on episode 238 titled Who, What
• 0:25
  Prince, Manstima, Semjaza, Azazel, and Gadriel.
• 0:29
  And I'm going to pick up right where I left off, and we're
• 0:31
  going to finish reading this and maybe we'll get into some of my
• 0:35
  thoughts. If not, we'll save that for
• 0:38
  hashing it up at another time. But let's continue on.
• 0:41
  We followed the patterns. We've tracked the titles and now
• 0:45
  arrived at a point where one figure has emerged as the most
• 0:50
  consistent match to the role of Satan.
• 0:54
  The one who tests temps, deceives, accuses and opposes
• 1:01
  his name is Prince Mastima. He first appears in the book of
• 1:05
  Jubilees and once he does, his influence spreads across
• 1:09
  generations. In Jubilees chapter 10, Mastima
• 1:12
  pleads with the Lord to retain 110th of the evil spirits that
• 1:18
  were bound or to be bound. His reason?
• 1:23
  He wants to use them to lead mankind astray.
• 1:27
  In Chapter 11, he sends those very spirits to corrupt the
• 1:30
  lineage of Noah, and in chapter 17 and 18, Mastema is the one
• 1:36
  who asks that Abraham be tested by offering up Isaac, and it is
• 1:42
  he who watches over the test. In chapter 48, he stands in
• 1:47
  opposing Moses, trying to stop the deliverance of Israel from
• 1:51
  Egypt. He resists the plan of God,
• 1:54
  opposes the chosen vessel, and even tries to kill Moses
• 1:58
  directly. Over and over again, Mystima
• 2:06
  appears as the accuser, the resistor, the one who stirs up
• 2:11
  chaos, brings in the opposition and challenges righteousness.
• 2:17
  But that's not all. In the Book of Jasher chapter
• 2:21
  23, the same Abraham and Isaac event is recorded again, only
• 2:27
  this time around it's not called Mastema, he's called Satan.
• 2:33
  Satan approaches Abraham in disguise, he speaks lies, he
• 2:37
  tempts, he twists, he whispers in Isaac's ear and he is
• 2:42
  rebuked. 2 different books, one exact event, two names, Mastema
• 2:49
  and Satan playing the same role. And this is not just a surface
• 2:57
  similarity. When we compare the behavior of
• 3:00
  Mastima to other appearances of Satan across scripture, the
• 3:04
  parallels are striking. Take the moment with Abraham and
• 3:08
  Isaac and Jubilees. It's Mastima who requests that
• 3:12
  Abraham be tested, and he is the one overseeing the trial.
• 3:17
  Then in Job we see Satan doing the same thing, standing before
• 3:21
  the Lord, requesting permission to test a righteous man.
• 3:25
  Two different books, two different figures, but the
• 3:28
  method is identical. The one who tests the
• 3:33
  challenger, and he clearly needs permission from God, and there
• 3:39
  has to be a righteous man to target.
• 3:42
  All right, let's look again at Abraham's test in Jasher May
• 3:46
  Estima being referred as Satan. Now he tempts Abraham directly,
• 3:53
  takes on disguise and tries to speak fear into Isaac's ear.
• 3:58
  But the scene mirrors another Jesus in the wilderness.
• 4:02
  And in Matthew, the devil tempts the Son of God face to face.
• 4:07
  He uses scripture and he twists the words around and he offers
• 4:11
  the kingdoms of the world. And in both accounts, the
• 4:14
  righteous 1 rebukes him with the same words.
• 4:18
  Get thee from me, Satan or Satan.
• 4:23
  Even Isaiah chapter 14 adds weight to this picture.
• 4:27
  The fall of Lucifer is described not just as a fall from heaven,
• 4:33
  but if all caused by pride, ambition, and a desire to be
• 4:38
  like God. The same spirit of defiance
• 4:42
  lives in Manistema. Who opposes God's plans?
• 4:52
  Manipulates. It's not just behavior, it's
• 4:58
  identity. Mastima's name itself means
• 5:02
  hostility, hatred, enmity, and persecution.
• 5:07
  His very name is the embodiment of the adversarial role
• 5:12
  described in every one of these stories.
• 5:16
  These are not just random overlaps, these are deliberate
• 5:19
  echoes, spiritual fingerprints left behind to reveal who was
• 5:25
  really moving behind the titles. Across all these events, we see
• 5:31
  the same elements at work. Request for permission.
• 5:36
  Opposition to chosen vessels, deceptive offerings and
• 5:41
  twistings of truth. Strategic temptation and
• 5:45
  unrelenting hostility towards the will of God.
• 5:52
  Let's look a little bit deeper at the name Mastimo.
• 5:56
  The name Mastima is not just a label, it's a revelation of
• 6:00
  identity. It comes from the Hebrew root
• 6:06
  mastama, which means hatred, hostility, enmity and
• 6:11
  persecution. It's found in Hosea Chapter 9,
• 6:15
  verse 7 and 8. The days of visitation are come.
• 6:19
  The days of recompense are come. Israel shall know it.
• 6:23
  The prophet is a fool. The spiritual man is mad in the
• 6:28
  multitude of thine iniquity and the great hatred.
• 6:32
  Mastima, the watchman of Ephraim, was with my God.
• 6:38
  But the prophet is a snare of a Fowler in all his ways and
• 6:43
  hatred. Mastema in the House of his God.
• 6:52
  This is not a name chosen at random.
• 6:57
  Mastema doesn't just oppose, it doesn't just test.
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  He is the personification of hostility.
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  His very name identifies him as a spirit of enmity, the one who
• 7:12
  fuels conflict, breed division, and drives hatred between man
• 7:18
  and God. We could think of him as the one
• 7:23
  who comes not in the name of truth, but in the spirit of
• 7:28
  enmity. No other name in Scripture fits
• 7:32
  this identity. More precisely, not only does
• 7:34
  Massima perform the works of Satan the Devil, the Accuser,
• 7:38
  and Lucifer, his very name confirms that he is the one
• 7:42
  behind them all. There's no other being in
• 7:46
  Scripture, canonical or apocryphal, that matches every
• 7:52
  detail with such clarity. So where does that leave us?
• 7:58
  It leaves us with a confirmed identity.
• 8:01
  Prince Mastima is the Satan, the Devil and the Adversary.
• 8:13
  Now I'm going to jump to Revelation 12, verse 9.
• 8:17
  And the great dragon was cast out, that old serpent called the
• 8:24
  devil and Satan, which deceiveth the whole world.
• 8:30
  Let's look at that carefully. The great dragon, that old
• 8:36
  serpent, the devil and Satan, all tied into one, all bundled
• 8:41
  into one single being. But now we have a problem,
• 8:45
  because we've already identified Gadriel from the Book of Enoch
• 8:50
  as one who deceives Eve in the garden.
• 8:53
  He is the serpent that matches in scriptural and it's stated
• 8:59
  directly. And now we've identified Prince
• 9:02
  Mastema across Jubilees, Jasher, and beyond as the one who
• 9:06
  fulfills every action and every role attributed to Satan and to
• 9:10
  the Devil. But Revelation 12/9 says pretty
• 9:15
  much that they're the same. How can this be?
• 9:18
  How can Gadriel be the serpent and the Estima be Satan and the
• 9:22
  Devil if Revelation says they're all one?
• 9:27
  Let's discuss the contradiction here.
• 9:31
  Have we uncovered a crack in the text or is this very act of
• 9:37
  pulling together information from Enoch, Jubilees and Jasher
• 9:40
  creating confusion? Are these God inspired writings?
• 9:46
  Somewhere along the line? Have we created a conflict by
• 9:51
  not including writings that should have been in that well
• 9:57
  originally were in the traditional Canon?
• 9:59
  Should they still be included today?
• 10:02
  What do we do when the word seems to almost disagree with
• 10:06
  itself? What if the contradiction is
• 10:09
  real? Or what if it's pointing to
• 10:11
  something deeper, a truth more layered than we first imagined?
• 10:15
  Do we stop here? Or is this where the real
• 10:19
  understanding begins? After everything I've studied,
• 10:26
  all the appearances I've looked into, every title, every
• 10:29
  encounter, this is where I kind of bring it all together.
• 10:33
  Not to declare doctrine, not to claim certainty, but to lay out
• 10:38
  what I've personally discovered after digging deep into the
• 10:41
  text, the language, and the patterns.
• 10:45
  This is my conclusion, my thesis.
• 10:49
  Not a final answer for everyone, but the answer that emerged
• 10:53
  after tracking the evidence, questioning everything, and
• 10:56
  letting the patterns speak for themselves.
• 10:59
  So now we're going to slow it down.
• 11:01
  We're going to look at what we've uncovered, piece by piece,
• 11:04
  name by name, and roll by roll. And we're going to see where it
• 11:09
  leads. A quick recap on Prince Mastima.
• 11:14
  It uncovers the truth, and literally, it is the meaning of
• 11:18
  hostility, hatred, and enmity. It's no accident, and it's
• 11:22
  definitely not a label simply given by man.
• 11:26
  It was his name, his nature, and his purpose.
• 11:29
  So let's circle back to Gadriel. Who was he?
• 11:33
  What does his name mean? Does it reveal anything deeper?
• 11:37
  The name Gadriel is built from 2 Hebrew components, Gader meaning
• 11:42
  wall or enclosure and L meaning God.
• 11:47
  Together, Gadriel can be understood as the wall of God,
• 11:52
  the fortress of God, or even God is my fortress.
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  This is not a name of rebellion, it's not a name of deception.
• 12:01
  It's a name that points to protection, holiness,
• 12:04
  separation, loyalty, and alignment with the Most High.
• 12:10
  And he's not alone. When we study the other names of
• 12:14
  the watchers listed in Enoch, SEM, Jyaza, Barekiel, and so on,
• 12:20
  we find the same patterns. All of their names Glory glorify
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  God. Each one ends in L the name of
• 12:27
  God and their meanings reflect their roles they were created to
• 12:32
  fulfill. They were not formed with
• 12:35
  rebellion in their DNA. Their names revealed their
• 12:38
  intent, design servants of heaven, not necessarily always
• 12:44
  enemies of it. But why does this matter?
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  Because biblical tradition, names carry identity.
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  From the beginning, names have always represented essence.
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  God changed Abram to Abraham, Jacob to Israel, and Saul.
• 13:02
  He gets turned into Paul. These weren't just name tags,
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  they were revelations of purpose.
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  In the Hebrew culture, your name described who you were meant to
• 13:13
  be. The ancients didn't name their
• 13:15
  children based on what sounded nice.
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  They named them based on their destiny.
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  So when we read the name like Mastima, one literally can
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  understand that is the essence of hatred and persecution.
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  We have to take that seriously. We have to understand what's
• 13:38
  going on here, or at least attempt to.
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  And when we read the name, like Gadriel, the name points back to
• 13:45
  God as a wall of protection, and somebody has to ask the
• 13:50
  question, how could someone with that name betray the one they
• 13:56
  were designed to serve? That's the deeper mystery.
• 14:02
  And the deeper we look at Gadriel's story, the more
• 14:05
  strange it feels. In the Book of Enoch, we don't
• 14:08
  get a full background like we do with SEM, Jyaza, or Azazel.
• 14:14
  We don't get a profile, a narrative, A buildup.
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  We're just told that Gadriel is the one who deceived Eve.
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  No motive, no dialogue, no explanation, Just one sentence
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  thrown into a list. He doesn't speak, he doesn't
• 14:29
  plan, he doesn't command others, he doesn't show up again.
• 14:34
  And that raises the question, was Gadreel really the serpent
• 14:38
  or just a vessel? Now I'm going to go back and
• 14:42
  revisit Revelation 12/9. And the great dragon was cast
• 14:48
  out, That old serpent called the Devil and Satan.
• 14:52
  Let's slow that down. Let's translate it from the
• 14:55
  Greek. The phrase that old serpent can
• 14:59
  also render the original serpent.
• 15:02
  And when I saw that, something clicked.
• 15:05
  The original. If Gadriel deceived Eve, then
• 15:10
  who was the original? Who was behind him?
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  It made me question everything. Why would Gadriel turn against
• 15:18
  God? Why would any of the Watchers
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  rebel in the 1st place? They were created with names of
• 15:26
  holiness. Their nature wasn't deception.
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  Their design wasn't hatred. They stood in the presence of
• 15:33
  God unless they too were deceived.
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  We've seen what Prince Mastima does.
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  He tempts the righteous. He speaks to God directly.
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  He sends spirits to corrupt generation.
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  He leads opposition against Moses, Israel, the sons of God.
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  He's the one who's asking for permission when he's testing,
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  and he is the one resisting your deliverance.
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  He corrupts truth. If he could do all that to men,
• 16:13
  who's to say he couldn't do it to angels?
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  He asked God to give him control over spirits, to lead mankind
• 16:20
  astray. What if that wasn't the start of
• 16:23
  his plan? What if it was just a
• 16:27
  continuation? What if Prince Massimo's behind
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  the Watchers fall, whispering, corrupting, twisting?
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  What if he got Gadriel too? That would explain why Gabriel,
• 16:41
  who was never built to betray God, could play a role in
• 16:45
  deceiving Eve. He wasn't the serpent by nature,
• 16:49
  he was drawn into the ACT. He was used, positioned,
• 16:56
  manipulated. That would also explain the
• 17:00
  original serpent title, because the deceiver behind the
• 17:04
  deceivers was Mastima, the same one who has shown up again and
• 17:12
  again. But the patterns never change.
• 17:17
  It's not just a Satan, it's not just a devil, it's one being
• 17:23
  working from generation to generation.
• 17:28
  And his name is Prince Massimo. He is the master manipulator,
• 17:39
  the Prince of lies, the God of this world, the ruler of hatred,
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  the deceiver of man, and the corrupter of angels.
• 17:47
  He's the great dragon, the original serpent, the devil.
• 17:52
  This is the conclusion I've reached after everything I've
• 17:55
  studied. But the truth is not mine to
• 17:58
  declare to you to believe. It's yours to seek.
• 18:03
  It's yours to test, yours to weigh out in the presence of the
• 18:06
  Most High, just like it says in Philippians, working out your
• 18:11
  salvation with fear and trembling.
• 18:14
  And I'm also reminded of study to show thyself approved unto
• 18:18
  God, a Workman that needeth not to be ashamed, who can rightly
• 18:23
  divide the word of truth. All right, that ends the reading
• 18:30
  of the document. I have so many thoughts and I'm
• 18:37
  not going to be long winded, but I man, this is good research
• 18:43
  because I've never quite heard it this way.
• 18:45
  And BHB really, you know, put in the effort and laid everything
• 18:51
  out. And I skipped a couple sections
• 18:53
  because there's a few times where in his writing he's
• 18:55
  repeating himself, probably because of the systematic
• 18:58
  template he was building to try to, you know, contain all this
• 19:01
  information. Of course, you're going to
• 19:03
  repeat yourself here and there, kind of reiterating or, or
• 19:07
  learning processes being recorded in order for, you know
• 19:13
  what I mean, a correct trajectory, at least in his
• 19:16
  research and opinion. I'm going to say that I'm
• 19:19
  undecided exactly on, you know, the status of all of this.
• 19:26
  I would say it's more than compelling.
• 19:28
  I I would also say that in in, in a sleight of hand, I agree
• 19:33
  because it's just there's such a volume of things to access.
• 19:38
  And really, I would want to something like this to get
• 19:40
  looked at. I wish Doctor Michael Heizer was
• 19:42
  still alive, but to run these kind of, you know, opinions
• 19:46
  against somebody like that. It's hard to get ancient
• 19:49
  language Semitic experts scheduled.
• 19:50
  And when you do, they don't want to hear you stumble through your
• 19:53
  questions. They they want, you know, peer
• 19:56
  reviewed research or they want their own research to be
• 20:00
  acknowledged. So this is an interesting one,
• 20:03
  but I have so much respect for BHB and a lot of this is driven
• 20:09
  between the dialogue that me and him have.
• 20:12
  And it's not just me and him, you know, there's a group of
• 20:14
  guys where we jump into these topics.
• 20:16
  And you know, the podcast I really believe has encouraged
• 20:20
  sub pockets of study and just diving deeper.
• 20:25
  There's no way you can sit through even 100 episodes here
• 20:29
  and not want to dig in and bite down and figure out what the
• 20:32
  heck is going on. You can't really go to church
• 20:35
  and just be the same. You can't listen to your pastor
• 20:39
  read the scriptures and simplicity from the pulpit year
• 20:42
  after year and not, you know, maybe feel a little bit of
• 20:48
  righteous anger or curiosity or some of us feel complete disgust
• 20:54
  with the model that is present. But ultimately, I want you guys
• 21:00
  to get into the word. You guys get in and study and
• 21:04
  this is just another great opportunity to share some behind
• 21:08
  the scene research that has been sparked from conversations from
• 21:14
  real life questions that matter. So I hope you guys enjoyed the
• 21:19
  reading of the document Who is Satan by BHB.
• 21:24
  Once again, BHB does the anthem for the MMS.
• 21:28
  It's called not of this world not play it pretty frequently.
• 21:32
  I actually almost every episode, but I've been alternating a
• 21:37
  little bit between my first release called see me through it
• 21:40
  kind of needs remastered and a little bit more work on that.
• 21:43
  But anyway, quick maintenance before I sign off like share,
• 21:47
  subscribe. If you have not left me a
• 21:50
  written review on your favorite podcast catcher and you're able
• 21:53
  to do that, please do so. It does make a difference and
• 21:56
  share any of these episodes here far and wide.
• 22:00
  It's just the right thing to do, and it helps us find one more
• 22:06
  person just like me anew. I came from the sun, the one
• 22:25
  around straight from the heavens.
• 22:29
  You really owe me. All of my life I was beating up.
• 22:34
  All in my life I didn't handle. All in my life I was stuck in on
• 22:38
  track. All in my life I didn't handle
• 22:40
  it. I didn't even know why my life
• 22:42
  was away. I didn't even know why my life
• 22:44
  was away. I didn't even know why I
• 22:46
  couldn't get up. I was so stuck.
• 22:48
  And the muggy was stuck till I found out.
• 22:51
  And I broke everything till I found out.
• 22:53
  And they took everything until I was hurting my heart and
• 22:56
  restraint. Yeah, I was broken.
• 22:58
  I had all this tank held on home.
• 23:00
  It got harder than this hope. Then I went to the side of the
• 23:03
  smoke. I had no truth but to look to my
• 23:05
  guy. He gave me to me.
• 23:07
  Your hope in my eye. He gave me earrings and he told
• 23:09
  me a blessing. He told me he just believe in
• 23:12
  this time. I told him I can't change all of
• 23:14
  my ways. He said I got you just look at
• 23:16
  this. I looked at him and he showed me
• 23:19
  his ways. Then he just told me how I am
• 23:21
  this time. Then he just told me I'm not in
• 23:23
  this world. He told me I come from the
• 23:25
  heavens above. I'm a new creature.
• 23:27
  I come from the sun, from the one alone straight from the
• 23:30
  heavens. You really owe me.
• 23:32
  I came from the sun I was really with him.
• 23:34
  And heavenly places I'm sealing. Y'all can't even go that way
• 23:39
  y'all don't even know die. Y'all want to play late Patty
• 23:42
  cake but this ain't no game but it's start right?
• 23:46
  You wank this on fake when you walk under me and I saw you a
• 23:49
  snake. You think you can beat me but
• 23:52
  you got no power you want in the way I take out that trouble I'll
• 23:57
  put on your top and I'll prank on your face.
• 24:00
  I see you laughing you think that you got me but you got no
• 24:03
  way. The evil you said for my life is
• 24:06
  OK because it's made for my good.
• 24:09
  My God is created. He created you so you really is
• 24:12
  good. I said all these things 'cause I
• 24:15
  know when it's true and you know you are good.
• 24:18
  But like on that case you don't win any games.
• 24:20
  You can never win. I know the things that's going
• 24:22
  to happen to you when you die. You didn't say living your life
• 24:27
  'cause you know you can never go and say you know his crazy, his
• 24:31
  mercy was true for you. When you're my son in the plot
• 24:34
  thought you can take on my God spot now, but you can die hot.
• 24:38
  You was really tweaking. I come from the sun, from the
• 24:41
  one and only straight from the heavens.
• 24:43
  You really owe me. I came from the sun I was really
• 24:46
  with them And heavenly places on the sea they live.
• 24:49
  Y'all can't even go that way. Y'all don't even know that way.
• 24:53
  Y'all want to play late petty gay but you see no game but it's
• 24:57
  that way.