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T1.E193| Marcos 3, 20-35: “El recurso a la crítica” · Vitamina O: Evangelio dominical comentado

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  Frozen foods to isband the best selection of pre- cooked and ultra- frozen
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  foods, vegetable potatoes, smuries and much more supernatural, nutritious and easy to
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  prepare, find them in all supermarkets in the frozen section. Welcome to this
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  space of vitamin or prayer, together with Francisco Hermengold a few brief spiritual Bible
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  thought capsules that entertain, teach and lift the soul. Good morning, 10th
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  Sunday of Ordinary Time and we read the Gospel of Mark. At that time,
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  Jesus came home to his disciples and again gathered so many people that they
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  would not let them eat. When they found out about his family, they
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  came to take him away because he was said to be out of his mind
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  and the scribes who had come down from Jerusalem said he had Belzebub inside and
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  expelled the demons. With the power of the head of the demons, he
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  invited them to approach and spoke to them in parables how Satan will cast Satan
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  out. A kingdom divided internally cannot survive. A divided family cannot survive.
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  If Satan rebels against himself to wage war, he cannot survive. He'
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  s lost. No one can get into a man' s house fort to
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  plough with his trousseau. If you don' t tie him up first,
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  then he can break into the house. I really tell you all. Men,
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  sins, and whatever blasphemy they say, may be forgiven, but whoever
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  blasphemes against the Holy Spirit will never have forgiveness, will never bear his sin
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  forever. He was referring to those who said Tens had an unclean spirit inside.
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  His mother and brothers arrive and from outside they sent for him. The
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  people I had sitting around say to her," Look, your mother and
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  your brothers and your sisters are out there and they' re looking for you
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  " He asks them who my mother and my brothers are and, looking at
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  those who were sitting around, says these are my mother and my brothers who
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  do the will of God. That' s my brother and my sister and
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  my mother. Two thousand years ago, Jesus was publicly accused of acting with
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  Satan’ s power in the political arena. Today we live in a society
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  where the strategy of mud reigns, which consists of throwing the mud of defects,
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  imperfections, evils, actions, corruptions, indignities, etc in the face
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  of one another. Etc. It seems that the important thing is not to
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  put on the table proposals to build, but the reasons to destroy, to
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  feel ethically legitimized to criticize with the slogan under the arm of because you more
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  the sin of criticism exists since the existence of the human being. Destructive criticism
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  does not focus on analyzing the situation, but uses it as a pretext to
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  address the person, his identity, his qualities, to value and qualify them.
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  Its purpose is to establish a judgment of value of the recipient person and,
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  at times, to infringe on harm or offense. Contrary to the constructive
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  criticism that seeks to hear and understand just as Nicodemus did with Jesus. For
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  example, destructive criticism of the scribes we see in today' s gospel is
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  not intended to understand or show an alternative of improvement. We could say that
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  destructive criticism closes on itself. It does not open up options for learning and
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  what it wants is to destroy the person in front of it. Destructive criticism
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  is usually given because of feelings of envy or jealousy. When someone else has
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  gotten something they also aspire to. Instead of praising achievement and learning to achieve
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  it, we throw mud at it, we feel morally superior to others,
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  bringing out their errors and defects, whether real or invented. Criticism is very
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  easy and whoever is free of sin throws the first stone. We have all
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  discovered ourselves in long conversations in which we criticize someone and after forty- five
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  minutes or an hour in which we have dispatched at ease and cut off others
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  and criticized them to cleanse our conscience. Let go of the phrase or say
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  total who we are to judge others. But of course, evil is already
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  more than sown. Jesus was not without criticism from the Jewish authorities, in
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  this case from the scribes. The scribes in ancient Israel were wise men whose
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  job it was to study the law, transcribe it, and write interpretive comments
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  of it. His task was to study and interpret the scriptures of civil and
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  religious laws and apply them to the details of daily life. Their opinions,
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  similar to those of the current judges of a Supreme Court, were of great
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  importance and became the basis for future interpretations. That set of decisions constituted the
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  tradition against which Jesus spoke very often and for that he was accused and criticized.
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  In Jesus’ day, the scribes were more influential than any other group
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  of leaders. Many of them were even members of the Sanhedrin. Jesus'
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  irruption into the public scene began to take away their prominence, because Jesus gave
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  another interpretation of the law and did so with a great deal of authority.
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  Then they couldn' t knock the message down. The scribes who wanted to
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  knock down the messenger. If social networks had existed at that time, they
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  would have been responsible for undermining Jesus' personal reputation on all social networks to
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  lives and for insulting them. It' s a crime against a person'
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  s honor. It is to express opinions that injure the dignity of a person,
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  impairing his fame or undermining his own esteem. However, the scribes knew
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  that if they spread the mud, Jesus uses the power of the devil to
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  drive out demons, something he would give, for there is always someone who
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  thinks that when the river sounds, water carries. So the scribes were determined
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  to discredit Jesus in front of the people. If they were able to accuse
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  him of acting demonic popotestad, they could even bring legal charges against him.
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  This first reflection invites us to banish from our hearts that inclination that we all
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  feel and in which we all have once again fallen into destructive criticism. Secondly,
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  a second reflection, we do not stop in Jesus' phrase. He
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  who blasphemes against the Holy Spirit will never have forgiveness, he will never bear
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  his sin forever in what sin against the Holy Spirit consists, if the mercy
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  of God, it is not infinite to sin against the Holy Spirit is to
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  despise the love of God. Those who do not feel in need of God,
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  who do not feel sinful or who do not want to be forgiven cannot
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  receive forgiveness, but not because God does not want to give it to them.
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  But because the person does not want to receive him and, therefore,
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  God cannot forgive him. He feels powerless. Our freedom, which is a
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  gift of God is absolute and God respects it to its ultimate consequences before someone
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  who does not want to be forgiven or who feels that he does not have
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  the need for forgiveness that God can do anything. There, God cannot act
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  like sunlight. You can' t go into a room that has the blinds
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  down, those blackout blinds. Neither can God' s love and mercy enter
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  the heart that remains closed. The door of our heart opens from within that
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  God blesses you. The best selection of vegetables, tender and freshly harvested,
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  precooked and ultra frozen. They are natural, nutritious and easy to prepare frozen
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  foods to isman, find them, in all supermarkets, in the frozen section