Latest / Stornoway Free Church of Scotland - Sermons / A Mixed-Up people

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A Mixed-Up people · Stornoway Free Church of Scotland - Sermons

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Well, we can turn back to our reading in Mark's Gospel, chapter 10, and we'll look at these verses that we've read together from verse 32 down to verse 45.
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! A few weeks ago, just before the October holidays on the Lord's Day morning, we were looking at the previous section to this from verse 13 down to verse 31.
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And we saw there how in verse 13 there was the children that were being brought to Jesus, and the disciples were rebuking them and telling them not to bother the Master with them.
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But Jesus says, let the children come to me, for to them belongs the kingdom of God.
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And then we went on from there into verse 17 down to verse 31, where we see Jesus meeting with the rich young ruler, as he's known, the one who had great wealth, but yet lacked one thing.
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One thing missing in his life.
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He wasn't willing to give it all up and to come and follow Jesus.
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And the people who heard this and saw this, the disciples and those who were with Jesus, they were astonished.
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In verse 26, it says, they were exceedingly astonished and said to him, then who can be saved?
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If this young man, who's seemingly kept all of the law in his own eyes, a good man in many ways, how, if he can't be saved, how can anyone be saved?
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Well, Jesus reminded them that with man it's impossible, but with God, all things are possible, it says in verse 27.
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And so that's where we're continuing from as we come into verse 32.
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And who is Jesus speaking to in this passage?
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As you read from verse 32 down to verse 45, when you see everything that's taking place,
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when you see the kind of words that are used, you think of that word, verse 26, that people were exceedingly astonished.
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There was this astonishment in their midst.
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There was amazement.
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There was fear.
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There was demands being made.
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There was dismay.
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There was all kinds of thoughts going on among the people.
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So you might think that Jesus here is speaking to people who are opposed to him or know nothing about him.
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And he's teaching them his ways.
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But who is he actually speaking to?
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Well, he's speaking to the disciples and to his closest followers.
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And we see in their experience so much of what our experience can be like as well.
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We have all these times that we go through different experiences in life, different emotions,
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that sense of astonishment, amazement, fear.
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All can be our experience too in life when it comes to following Jesus.
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And so what we see here as we look at this passage is all of these mixed up feelings,
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mixed up questions that they have, mixed up reactions to the situation that they find themselves.
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And it shows us the reality of the world in which we live, that we have so many challenges that we have to face up to.
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Here are those who are closest to Jesus.
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This is coming towards the end of his ministry.
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He's been three years with them.
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And still you could say they don't fully understand who they have before them.
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And it's a great reminder to us as Christians or as those who are maybe seeking to know more about the Christian faith,
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to know more about the Lord, that in our own understanding, our own emotions,
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we can, as they would say, we can go through the ringer.
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We can go through all of these different challenges.
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And we feel one moment that we're close to the Lord, just like the disciples were,
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and the followers on many occasions.
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And at other times we can feel like we're so far away from the Lord
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and almost going in the opposite direction to him.
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But our faith is not dependent on our feelings.
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Our faith is not dependent on what's going on around us.
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And when we look at this situation and the way the people respond and the way the people act,
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it's almost an encouragement to us.
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It's an encouragement to us that, well, we're not alone.
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When we feel like we're going through these experiences of astonishment, amazement, doubt, and fear,
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and all of these things, we're not alone.
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We're not the first.
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We won't be the last.
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And there are many others going through these experiences as well.
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Even those who were the closest to Jesus, his own disciples,
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found themselves almost again and again asking that question that they asked in Mark chapter 4
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with the storm that they were with Jesus in.
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Who is this?
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They were astonished again and again.
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They react in different ways again and again throughout the Gospels as we see.
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But where does it always come back to?
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It needs to come back to the reality of the truth that Jesus speaks,
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the word that Jesus speaks to them and to us as well.
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They're brought back to see the teaching of Jesus.
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And that's what Jesus is giving to them in the verses that we are looking at this evening.
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And there is a wealth of teaching again.
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Chapter 10 just seems to be full of teaching after teaching after teaching of who Jesus is
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and how they need to trust him.
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And you see it's in the situation, the setting again of Jesus foretelling his death,
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reminding them this is the purpose that he has come,
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that he has a mission to fulfill,
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and that his mission is for the salvation of souls.
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And so he's telling them for the third time that he is going to die for them,
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and yet they don't understand.
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And don't we too have so much to learn?
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You don't know everything.
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I don't know everything.
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We don't have all the answers.
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Being a minister doesn't mean all the answers are contained in my mind.
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It's impossible.
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Being a church member doesn't mean you've made it.
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You've arrived and that's it.
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Coming to church doesn't make you better than others around us.
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And so it's important for us that we see that we are all a work in progress.
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That's what this passage reminds us about.
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We are all a work in progress.
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And in the midst of all the mixed up emotions that we can have in life,
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that we can depend on the word of God.
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And so the first thing we see with the people here is their mixed up feelings.
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Jesus here is continuing, as it says in verse 32,
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they were on the road going up to Jerusalem.
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So he's been on this journey.
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You see it in verse 17 as well.
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Just before he met the rich young man,
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he says he was setting out on his journey.
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What was his journey?
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Well, it was his journey that he was on going up to Jerusalem.
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And he outlines for them in verse 32 to verse 34
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the purpose for which he was going up to Jerusalem.
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And perhaps this is what leaves the disciples and the followers
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with so many mixed up feelings of amazement and fear
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all mixed up together.
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Because when you look at what this journey entails,
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he says to them in verse 33,
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See, we are going up to Jerusalem.
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And he outlines the purpose.
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The Son of Man will be delivered over to the chief priests and the scribes
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and they will condemn him to death
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and deliver him over to the Gentiles.
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And so it goes on.
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This is the purpose for which Jesus has come.
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And since Jesus began his earthly ministry,
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he has been teaching the disciples who he called to follow
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and all who are in his hearing,
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he was teaching them of the purpose of his coming.
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He was revealing it to them again and again.
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He has called them to follow him.
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And he has been telling them who he is.
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And they believed so much about Jesus.
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They believed he was a great teacher.
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They believed he was a great prophet.
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But yet they were still missing out on so much.
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Again, you go back to that event in chapter 4
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when he was with them in the boat
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and they were astonished and they said,
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Who is this?
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When they had seen Jesus by his word,
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calm the wind and the waves to be a peaceful, calm sea.
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They were amazed.
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Who is this?
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And it's almost like they still have this question
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in the back of their mind,
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even at this point as they're just about arriving in Jerusalem.
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Who is this?
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They believed that the rabbi,
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their teacher as he was, Jesus,
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that he was going to deliver his people
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from the domination of Rome.
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They believed that Jesus was going to restore God's people.
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They believed that he would be the king of Israel.
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And all of these things they were right with.
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But where they were going wrong
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was just how this was going to happen
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and when this was going to happen.
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They expected it to be done in a way
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that they could understand.
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And because it wasn't going the way they expected,
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their feelings were all over the place.
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And so as Jesus tells them
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for the third time here
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that they are going up to Jerusalem
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for this very purpose,
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they're still not understanding.
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The disciples believed that everything
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was going to be right in their own lifetime.
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They believed that Jesus was on the verge
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of his kingdom coming in power
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and that he was going to rule.
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But they didn't see that what God was doing
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was beyond anything that they could imagine.
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that it went beyond their situation,
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that it went beyond their setting
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and their time.
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It went down to generation after generation
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that God was building his kingdom
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and his kingdom was going to come
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in an even greater way
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than they could ever imagine.
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That God was restoring his people
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through Jesus giving himself,
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as we see in this passage,
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as a ransom for many.
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When Jesus predicted his death
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three times in the Gospel of Mark,
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you find that each time
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that he tells his people
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what is to take place,
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there is a sense of confusion.
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There is a sense of misunderstanding.
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If he has really come to put the world in order,
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how is his death going to accomplish this?
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It just seemed absurd.
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But Jesus has his purpose.
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He is going to Jerusalem
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and they are afraid and astonished.
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But Jesus is here reminding them
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of the question that he had
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in chapter 8, verse 29,
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where he says,
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Who do you say that I am?
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It keeps coming back to this.
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It's not about your feelings.
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It's not about what you think should happen
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or how it should happen,
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but who do you say that I am?
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And that's the same for ourselves today as well.
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When life isn't going maybe the way that we expected
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or the church isn't going the way that we would want it,
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all of these things,
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we come back to see,
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well, what is the foundation of our church?
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What is the foundation of our faith?
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It is the one who asks of us,
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Who do you say that I am?
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Do we see that it is the Christ
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and that his word is our security?
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Not our feelings,
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but our faith in him.
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Martin Luther once famously said,
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Feelings come and feelings go
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and feelings are deceiving.
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My warrant is the word of God.
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Not else is worth believing.
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I'll trust in God's unchanging word
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till soul and body sever.
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For though all things shall pass away,
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his word shall stand forever.
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Feelings come and feelings go
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and feelings are deceiving.
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But we can say the same.
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My warrant is the word of God.
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Not else is worth believing.
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And that's what Jesus is teaching them here.
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In their mixed up feelings,
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it is to see that the word that he is speaking,
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it will stand forever.
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And that is our hope today as well.
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Faith is not on feelings.
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Faith is on the word of God
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and the promises given through Jesus in that word.
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And the question comes to us,
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do we believe?
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Who do we say that this man is?
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Is he the Christ who has come into the world?
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Well, we have these mixed up feelings,
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but we also see, secondly here,
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mixed up questions.
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You can almost ask yourself,
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have the disciples learned anything
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in all their experience with Jesus,
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given that this is the third time
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that he's told them that his death
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is going to come
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as they make their way up to Jerusalem?
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Have they learned anything
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from their experience with him?
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And when you look at chapter 8, 9, and 10,
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in each of these chapters,
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Jesus tells them his purpose
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in coming into the world
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is that he is going to give his life.
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In chapter 8, verse 31,
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he began to teach them
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that the Son of Man must suffer many things
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and be rejected by the elders
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and the chief priests and the scribes
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and be killed, and after three days,
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rise again.
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In chapter 9, verse 31,
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for he was teaching his disciples,
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saying to them,
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the Son of Man is going to be delivered
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into the hands of men,
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and they will kill him,
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and when he is killed,
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after three days, he will rise.
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And then we have it again
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in chapter 10 here,
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in verse 33, as we've read,
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to verse 34.
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See, we are going up to Jerusalem,
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and so on.
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Three times he has told them.
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And you would think by now
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they're going to understand,
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they're going to get it,
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that this is why Jesus has come.
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Surely, at least by this third time.
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The first time you see Jesus telling them,
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well, he has to tell Peter
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to get behind me, Satan.
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If we do not know what you are talking about,
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the things of God,
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your mind is not on the things of God,
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but on the things of man,
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in verse 33 of chapter 8.
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So there was a misunderstanding.
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They didn't get it.
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The same is true in chapter 9,
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after he's told them.
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What do they start speaking about?
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They start speaking about,
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in verse 33,
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who is the greatest?
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Who is the greatest?
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Their minds go to something
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completely different.
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So surely this time
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they're going to get it.
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But no.
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What do they have?
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After they've been told this,
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you'd think they'd have questions.
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But even their questions are mixed up.
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They almost don't know what to ask.
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So as in verse 35 it says,
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James and John,
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the sons of Sebedee,
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came to him and said to him,
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Teacher,
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you would maybe expect,
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help us understand.
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Teach us what this actually means.
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Teach us what it will mean for us.
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But what do they say in verse 35?
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Teacher,
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we want you to do for us
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whatever we ask of you.
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And you might think,
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well okay,
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what do they want?
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And that's exactly what Jesus says to them.
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What do you want me to do for you?
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And look at the reply.
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Grant us to sit one at your right hand
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and one at your left
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in your glory.
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Grant us to sit one at your right,
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one at your left
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in your glory.
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There's almost no thought
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of what Jesus is going to do for them.
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How glory is going to come to them.
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They think it's going to be easy.
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They want all this glory.
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They want the crown.
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But they don't want the cross.
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They don't want that suffering.
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They don't want any of that.
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And there's the problem.
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And perhaps in the back of their mind
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is the account of the rich young ruler
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and the cost of following Jesus.
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That's at the end of that section
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in verse 29 of this chapter
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to verse 31.
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You know, there's the cost.
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Truly I say to you,
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there is no one who has left house
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or brothers or sisters or mother,
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so on.
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There's a cost.
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And it's almost like
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as we come into verse 35,
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that's maybe in the back of their minds.
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They're wanting something out of this.
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They're wanting glory.
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But they don't grasp
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what the cost is
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that Jesus is going to pay.
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If only they truly knew
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who was before them.
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If only they could truly understand
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what he was about to do.
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What his death actually meant.
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The price that was being paid.
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Why did he have to tell them so often
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what had to happen?
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Why did he leave a remembrance
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before the crucifixion,
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that he gave this remembrance,
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the Lord's Supper,
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to do this in remembrance of me?
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Because we forget.
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Because we are a forgetful people
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where we want all the glory,
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glory,
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but none of the dirty work.
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Jesus came
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to give his life.
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But the problem with the disciples
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is just like us,
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pride so often takes over.
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We want glory.
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When you think about
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what they're asking for here,
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grant us to sit
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one at your right hand
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and one at your left
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in your glory.
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You wonder what they thought
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as Jesus was crucified
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with a thief,
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one on the right
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and one on the left.
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And one of these thieves
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actually crying out,
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remember me
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when you're in paradise.
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The humility that was seen
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there on the cross
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of Jesus giving himself.
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They would understand
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eventually.
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And that's what Jesus
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makes clear here.
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You don't understand
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at this point,
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are you able to drink
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the cup that I drink
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or be baptized
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with a baptism
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which I am baptized?
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He's saying at this point,
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you don't understand.
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But then he says
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in the end of verse 39,
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the cup that I drink,
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you will drink.
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And the baptism
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with which I am baptized,
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you will be baptized.
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So they will receive this.
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And as you see
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with the disciples
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as they go on,
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after the crucifixion,
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many of them suffered
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greatly.
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But at this point,
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they just don't understand.
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And that's the danger
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for us
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to allow pride
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to come in.
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The Bible teaches us
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again and again
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about pride.
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Proverbs 16,
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verse 18,
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pride goes before destruction
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and a haughty spirit
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before a fall.
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1 Corinthians 10,
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verse 12,
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therefore let anyone
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who thinks he stands
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take heed lest he fall.
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Pride is so dangerous.
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And so as Jesus
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is teaching them here
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in their mixed up questions,
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again he is pointing them back
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towards himself
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and taking their minds
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off their pride
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and their glory
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and all of these things
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and to come and see
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as we see thirdly
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a need for a servant's heart.
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The disciples here
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asked that question.
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We want you to do
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whatever we ask.
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And Jesus says,
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what do you want me
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to do for you?
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They wanted glory.
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But if you read on
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to the end of the chapter,
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you see another man,
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Bartimaeus,
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with the same opportunity
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where Jesus says,
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what do you want me
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to do for you?
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In verse 51.
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And look at the difference
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in the response.
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The blind man,
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Bartimaeus,
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came to him and said,
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little rabbi,
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let me recover my sight.
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What would you ask
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of Jesus tonight?
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For glory
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or for gain
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in the sense
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of seeing Jesus?
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We can have mixed up questions,
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but what we need to do
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is humble ourselves
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before God.
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It's so easy for us
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to forget
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what the Lord has done
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and why.
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And so again,
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we don't go on feelings.
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We come
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to the word of God
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and stand
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on what the word
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of God says.
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That he has come
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to give his life.
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That we might be called
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the children
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of God.
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So we see
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mixed up questions.
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Thirdly,
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we see here
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mixed up reactions.
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There's a mixture
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of reactions here.
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The reaction
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of the James
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and John
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to hearing
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for a third time
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that Jesus will die.
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The reaction
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is to say
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this question,
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we want one
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to sit
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on the right
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and one
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to sit on the left
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in your glory.
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And Jesus
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rebukes
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James and John.
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But the ten
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are also there
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as well.
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And you notice
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that
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excuse me,
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you notice that
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when he begins
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to help them
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to understand.
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When he talks
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about the cup
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and all of these
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things,
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you know that
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all of these
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things are to come.
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But then he goes
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on to teach them
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about what it is
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to serve,
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to be a servant.
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The other ten
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were indignant,
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it says.
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When they heard
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in verse 41,
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when the ten
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heard it,
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they began
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to be indignant
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at James
24:27
and John.
24:29
You wonder
24:30
if that was
24:31
their first reaction.
24:34
You wonder
24:34
if when they heard
24:35
James and John
24:36
ask this question,
24:38
that would come
24:39
into our heart
24:40
as well
24:40
and say,
24:41
wish I'd
24:42
asked that first.
24:43
Wouldn't it be great
24:46
if I could sit
24:47
on the right
24:48
or on the left
24:49
of Jesus
24:49
in glory?
24:50
You can almost
24:51
imagine the other ten
24:52
thinking these thoughts
24:53
because it's most
24:55
naturally what we
24:56
might think ourselves
24:57
if we heard somebody
24:58
asking Jesus that.
25:01
But the reply
25:02
after Jesus
25:03
has rebuked them,
25:05
when he says to them,
25:06
you don't know
25:07
what you are asking,
25:08
the response
25:09
of the ten
25:10
is then this
25:11
indignant response
25:13
towards James
25:14
and John.
25:14
They're almost
25:15
tut-tutting
25:16
James and John
25:17
now,
25:17
forever daring
25:18
to think of
25:19
asking that question.
25:21
But the thing is
25:22
that as you see
25:23
Jesus teaching
25:24
here,
25:26
you see that
25:26
Jesus sees
25:27
into the hearts
25:28
of all.
25:30
Not just
25:31
James and John
25:32
who had asked
25:32
the question,
25:34
but the other ten
25:35
as well.
25:36
But when you see
25:37
in verse 42,
25:39
it says,
25:39
Jesus called
25:40
them to him
25:41
and said
25:42
to them,
25:42
this is them
25:43
all together,
25:46
you know
25:46
that those
25:47
who are considered
25:48
rulers of the
25:49
Gentiles
25:50
lorded over
25:51
them,
25:52
and their
25:52
great ones
25:53
exercise
25:54
authority over
25:55
them,
25:56
but it shall
25:56
not be so
25:58
among you.
26:01
He is saying
26:02
this is not
26:02
to be you.
26:04
Instead,
26:06
you are to
26:07
have a
26:07
servant's
26:08
heart,
26:09
but whoever
26:09
would be
26:10
great among
26:11
you must
26:12
be your
26:13
servant,
26:14
and whoever
26:14
would be
26:15
first among
26:16
you must
26:17
be slave,
26:18
which is the
26:19
same word,
26:19
servant of
26:21
all.
26:22
So they are
26:23
told this is
26:24
what our
26:25
hearts are
26:26
to be like,
26:28
not looking
26:28
for glory,
26:30
but for giving
26:31
service to
26:33
the Lord.
26:33
the Lord.
26:35
Why?
26:37
Well,
26:37
Jesus gives
26:38
them the
26:38
reason why.
26:39
In verse
26:39
45,
26:41
for even
26:41
the Son of
26:42
Man came
26:43
not to be
26:44
served,
26:45
but to
26:45
serve and
26:46
to give
26:46
his life
26:47
as a
26:48
ransom for
26:49
many.
26:50
There is
26:51
the reason.
26:52
Not just
26:53
why the
26:53
disciples should
26:54
have that
26:54
servant heart,
26:55
but every
26:56
one of
26:57
Jesus'
26:58
followers
26:59
should have
26:59
the servant
27:01
heart.
27:01
Servant,
27:02
as the
27:03
word has
27:04
here.
27:05
When you
27:05
look at
27:06
its meaning
27:06
in the
27:07
Greek,
27:07
it has
27:08
that
27:08
servant,
27:10
slave
27:10
mindset.
27:13
It also
27:13
has and
27:14
is used
27:14
for
27:15
deacon
27:16
or minister.
27:17
It's used
27:18
in the
27:18
same way.
27:19
And behind
27:20
it all
27:20
is the
27:21
same thing,
27:22
that we
27:23
are not
27:24
our own.
27:26
As one
27:27
person put
27:27
it,
27:28
both words
27:29
denote a
27:30
man who
27:30
is not
27:31
at his
27:31
own
27:31
disposal,
27:33
but is
27:33
his
27:33
master's
27:34
purchased
27:35
property,
27:36
bought to
27:37
serve his
27:38
master's
27:39
needs,
27:39
to be at
27:40
his
27:40
beg and
27:41
call every
27:42
moment the
27:43
slave's
27:44
sole business
27:45
is to do
27:46
as he
27:47
is told.
27:50
That goes
27:51
for all
27:51
who are
27:52
servants
27:53
of Christ.
27:55
We are
27:55
not our
27:56
own.
27:57
We are
27:57
purchased
27:58
with a
27:59
price to
28:00
serve
28:00
our
28:01
master.
28:05
And so
28:05
we are
28:06
to live
28:06
for our
28:07
saviour
28:08
because we
28:10
see what
28:11
he has
28:11
done for
28:12
us.
28:12
For even
28:13
the son
28:13
of man
28:14
came not
28:15
to be
28:15
served,
28:16
but to
28:16
serve.
28:18
And so
28:18
if Jesus
28:19
himself came
28:20
with his
28:20
mindset
28:21
not to
28:22
be served,
28:22
the one
28:23
who if
28:23
anyone
28:24
deserved it
28:25
was him,
28:25
but no,
28:27
he came
28:27
to serve
28:28
and to
28:29
give his
28:29
life as
28:31
a ransom
28:31
for many.
28:34
And so
28:34
that's what
28:35
he asks
28:35
of his
28:36
people today.
28:38
Not to
28:39
seek glory,
28:41
but to
28:42
seek service.
28:44
To see
28:45
that he
28:46
has bought
28:46
us with
28:47
a price.
28:48
To see
28:48
what he
28:49
has done
28:50
for us
28:51
and that
28:53
we are
28:53
fellow
28:54
servants
28:54
together.
28:56
Willing
28:57
to do
28:58
whatever
28:59
he
28:59
commands.
29:03
That's
29:03
what the
29:04
love of
29:04
Christ
29:05
has done
29:06
for us.
29:07
And when
29:07
you see
29:08
the example
29:08
of Jesus
29:09
that even
29:10
as he
29:12
sat around
29:13
the table
29:13
with his
29:14
disciples,
29:14
he washed
29:15
his
29:16
disciples'
29:17
feet.
29:18
All that
29:19
he did
29:19
for his
29:21
people,
29:22
all that
29:22
he gave,
29:23
we are
29:25
to be
29:25
servants,
29:27
not
29:27
seekers
29:28
of glory
29:29
for
29:30
ourselves.
29:32
David
29:32
Livingston,
29:33
famous
29:34
missionary to
29:34
Africa in
29:35
the 1800s,
29:38
many people
29:39
praised him
29:40
for the
29:41
sacrifice that
29:42
he made in
29:43
leaving his
29:44
home and
29:44
going to
29:45
serve the
29:46
Lord in
29:47
a foreign
29:47
land.
29:48
But I
29:48
want to
29:48
read how
29:49
David
29:49
Livingston
29:50
himself put
29:51
it.
29:52
He said
29:53
this,
29:53
people talk
29:54
of the
29:55
sacrifice I
29:56
have made
29:57
in spending
29:57
so much
29:58
of my
29:58
life in
29:59
Africa.
30:01
Can that
30:01
be called
30:02
a sacrifice
30:02
which is
30:03
simply
30:04
acknowledging
30:04
a great
30:05
debt we
30:05
owe to
30:06
our God
30:07
which we
30:08
can never
30:08
repay?
30:09
Is that
30:10
a sacrifice
30:11
which brings
30:11
its own
30:12
reward in
30:13
healthful
30:14
activity,
30:15
the
30:16
consciousness
30:16
of doing
30:17
good,
30:18
peace of
30:18
mind,
30:20
and a
30:20
bright hope
30:21
of our
30:21
glorious
30:21
destiny?
30:23
It is
30:24
emphatically
30:24
no sacrifice,
30:26
rather it
30:27
is a
30:28
privilege.
30:29
Anxiety,
30:30
sickness,
30:31
suffering,
30:32
danger,
30:33
foregoing
30:33
the common
30:34
convenience of
30:35
this life,
30:36
these may
30:37
make us
30:37
pause and
30:39
cause the
30:40
spirit to
30:40
waver and
30:41
the soul
30:42
to sink,
30:43
but let
30:44
this only
30:45
be for a
30:45
moment.
30:47
All these
30:47
are nothing
30:48
compared with
30:49
the glory
30:50
which shall
30:50
later be
30:51
revealed in
30:52
and through
30:53
us.
30:54
I never
30:54
made a
30:55
sacrifice.
30:57
Of this
30:57
we ought
30:58
not to
30:59
talk when
31:00
we remember
31:01
the great
31:01
sacrifice
31:02
which he
31:03
made who
31:04
left his
31:05
father's
31:05
throne on
31:06
high to
31:07
give himself
31:08
for us.
31:11
Isn't
31:12
that a
31:13
great
31:13
response?
31:15
Where he
31:15
didn't see
31:16
his life
31:17
as a
31:18
sacrifice
31:19
but as
31:20
a privilege
31:20
to serve
31:22
the one
31:22
who left
31:23
the father's
31:24
throne
31:24
to give
31:26
himself
31:26
for us.
31:29
The
31:29
disciples as
31:30
we see
31:30
them here,
31:32
they had
31:33
their mixed
31:34
up feelings.
31:35
They had
31:36
all these
31:36
mixed up
31:37
emotions,
31:39
the mixed
31:39
up questions,
31:40
the mixed
31:41
up reactions,
31:43
but all
31:43
the time
31:44
they were
31:45
learning.
31:47
And so
31:47
are we.
31:49
We are
31:49
learning what
31:50
Jesus Christ
31:51
has done
31:52
for us.
31:53
And the
31:53
more that
31:54
we see
31:55
and the
31:55
more that
31:56
we believe
31:56
in him,
31:57
the more
31:57
we understand
31:59
that it's
32:00
not about
32:00
our glory
32:01
but our
32:03
humbling
32:04
ourselves
32:04
before him,
32:07
the one
32:07
who came
32:08
not to be
32:10
served but
32:10
to serve
32:11
and to
32:12
give his
32:12
life as
32:13
a ransom
32:14
for many.
32:16
In a
32:16
day of
32:17
remembrance,
32:19
may we
32:19
remember the
32:21
one who
32:21
gave his
32:22
life as
32:24
a ransom
32:24
for many
32:25
and remember
32:27
him by
32:28
humbly
32:29
serving him
32:30
and following
32:32
him,
32:33
leaning on
32:34
his word.
32:36
Let us
32:36
pray.
32:36
Lord,
32:40
our
32:40
gracious
32:41
God,
32:41
we do
32:41
thank you
32:42
for the
32:43
humble
32:44
service
32:45
of our
32:46
Lord Jesus
32:46
Christ,
32:48
the one
32:48
who did
32:49
not consider
32:49
equality
32:50
with God
32:51
a thing
32:51
to be
32:52
grasped
32:52
but made
32:53
himself
32:54
nothing.
32:56
We thank
32:56
you that
32:57
in Jesus
32:57
we see
32:58
the one
32:59
who came
33:00
and could
33:01
and perhaps
33:01
we would
33:02
say should
33:03
have been
33:03
served
33:03
and yet
33:05
we see
33:05
him
33:06
despised
33:07
and rejected.
33:08
We see
33:09
him even
33:09
here reminding
33:10
of the
33:11
very purpose
33:12
that he
33:12
came as
33:14
he made
33:14
his way
33:14
to Jerusalem
33:15
to give
33:16
his life
33:17
but that
33:18
the hope
33:18
was as
33:19
the hope
33:20
still is
33:20
of the
33:21
resurrection
33:21
and we
33:22
thank you
33:23
for all
33:23
the promises
33:24
that we
33:24
find to
33:25
that end
33:26
in your
33:26
word of
33:27
the one
33:28
who came
33:29
not to
33:29
be
33:29
served
33:29
but to
33:30
serve
33:30
and to
33:31
give his
33:31
life as
33:32
a ransom
33:33
for many.
33:33
May it
33:34
encourage
33:35
us
33:35
may it
33:36
humble
33:37
us
33:37
and may
33:38
it
33:38
make
33:38
ourselves
33:39
cast
33:40
ourselves
33:40
upon
33:41
him
33:41
who
33:42
came
33:42
from
33:43
the
33:43
father's
33:43
throne
33:44
to
33:44
give
33:45
himself
33:45
for us
33:46
that we
33:47
might see
33:48
the privilege
33:48
that there
33:49
is in
33:50
following
33:50
him
33:51
and believing
33:52
in him
33:52
and praising
33:54
him
33:54
with all
33:55
our hearts
33:56
so hear
33:57
our prayers
33:57
and pardon
33:58
our sin
33:59
in Jesus
34:00
name
34:00
Amen
34:03
we're going
34:06
to conclude
34:07
by singing
34:07
to God's
34:08
praise
34:08
in Psalm
34:09
138
34:10
in the
34:10
Sing
34:10
Psalms
34:11
version
34:11
page
34:12
179
34:14
Psalm
34:22
138
34:23
page
34:24
179
34:25
we'll sing
34:25
from
34:25
verse
34:25
1
34:26
to
34:26
3
34:26
we'll
34:39
sing
34:39
from
34:39
verse
34:39
1
34:40
to
34:40
3
34:40
to
34:41
God's
34:41
praise
34:41
we
34:42
stand
34:42
to
34:42
sing
34:42
!
34:44
I'll
34:47
praise
34:47
you
34:48
Lord
34:49
with
34:50
all
34:51
my
34:52
heart
34:53
before
34:55
the
34:56
God's
34:57
and
34:58
Savior
34:59
praise
35:01
I'll
35:03
learn
35:03
to
35:04
worship
35:05
holy
35:07
praise
35:10
and
35:11
bless
35:12
your
35:12
holy
35:14
name
35:15
always
35:17
I'll
35:19
praise
35:20
you
35:21
for
35:22
your
35:23
faithfulness
35:26
and
35:28
for
35:29
your
35:29
calm
35:30
and
35:31
love
35:32
O
35:33
Lord
35:35
God
35:36
over
35:37
all
35:38
things
35:39
you
35:40
have
35:42
raised
35:43
your
35:44
holy
35:45
name
35:47
and
35:48
faithful
35:49
words
35:51
the
35:53
very
35:55
day
35:55
I
35:57
called
35:58
to
35:59
you
36:00
you
36:01
gave
36:02
an
36:03
answer
36:04
to
36:05
my
36:07
plea
36:08
you
36:10
made
36:11
me
36:11
hold
36:12
within
36:15
myself
36:16
with
36:19
pure
36:20
soul
36:21
!
36:22
strengthened
36:24
me
36:25
after the
36:28
benediction
36:28
I'll go to
36:29
the door
36:29
to my
36:29
left
36:30
we'll
36:30
close
36:30
with
36:30
the
36:30
benediction
36:31
now may
36:32
grace
36:33
mercy
36:33
and
36:33
peace
36:34
from
36:34
God
36:35
Father
36:35
Son
36:36
and
36:36
Holy
36:36
Spirit
36:37
rest
36:38
upon
36:38
and
36:38
abide
36:39
with
36:39
you
36:39
all
36:40
now
36:40
and
36:40
forever
36:41
more
36:41
Amen