Latest / Friedrich Nietzsche Classics Podcast / Thus Spake Zarathustra Part 2 - Friedrich Nietzsche

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Thus Spake Zarathustra Part 2 - Friedrich Nietzsche · Friedrich Nietzsche Classics Podcast

• 0:00
  Speaker 1: Warning bird, tank wing, but not out of the swamp.
• 0:06
  Speaker 1: They call THEE mind ape thou foaming fool. But I
• 0:10
  Speaker 1: call THEE my grunting pig. By thy grunting, thou spoilest
• 0:14
  Speaker 1: even my praise of folly. What was it that first
• 0:19
  Speaker 1: made thee grunt? Because no one sufficiently flattered thee? Therefore
• 0:24
  Speaker 1: didst thou seat thyself besides this filth, that thou mightest
• 0:28
  Speaker 1: have cause for much grunting, thou mightest have much vengeance.
• 0:34
  Speaker 1: For vengeance thou vain fools, all thy foaming I have
• 0:38
  Speaker 1: divine THEE well, but fools word injureth me even when
• 0:44
  Speaker 1: thou art right, And if even Zarathustra's word were a
• 0:48
  Speaker 1: hundred times justified, thou wouldst never do wrong with my word.
• 0:56
  Speaker 1: Thus spaite Zarathustra. Then he did look on the great
• 1:00
  Speaker 1: city inside, and was long silent. At last he spaped
• 1:04
  Speaker 1: the I loathe also this great city, and not only
• 1:08
  Speaker 1: this fool. Here and there there is nothing better, nothing
• 1:13
  Speaker 1: to worsen woe to this great city. And I would
• 1:17
  Speaker 1: that I already saw the pillar of fire in which
• 1:20
  Speaker 1: it will be consumed, For such pillars of fire must
• 1:24
  Speaker 1: precede the great nute tide. But this hath its time
• 1:28
  Speaker 1: and its own fate. This precept, however, give eye unto thee,
• 1:34
  Speaker 1: and parting thou fool, where one can go no longer love.
• 1:39
  Speaker 1: There should one pass by thus spape Zarathustra, and passed
• 1:46
  Speaker 1: by the fool and the great city. End of Part three,
• 1:52
  Speaker 1: Chapter fifty.
• 1:53
  Speaker 2: One, Part three, Chapter fifty two. The Apostates Section one
• 2:07
  Speaker 2: are lieth everything already withered and gray with but lately
• 2:14
  Speaker 2: stood green and many hued on this meadow. And how
• 2:19
  Speaker 2: much honey of hope did I carry hence into my beehives.
• 2:25
  Speaker 2: Those young hearts have already all become old, and not old,
• 2:30
  Speaker 2: even only weary, ordinary comfortable, they declare it, we have
• 2:38
  Speaker 2: again become pious of late. Did I see them run
• 2:44
  Speaker 2: forth at early morn with valorous steps? But the feet
• 2:48
  Speaker 2: of their knowledge became weary? And now do they malign
• 2:54
  Speaker 2: even their morning valor. Verily, many of them once lived
• 3:00
  Speaker 2: their legs like the dancer to them winked the laughter
• 3:04
  Speaker 2: of my wisdom. Then did they bethink themselves? Just now
• 3:11
  Speaker 2: I have seen them bent down to creep to the
• 3:15
  Speaker 2: cross around light and liberty. Did they once flutter like
• 3:22
  Speaker 2: gnats and young poets, a little older, a little colder,
• 3:29
  Speaker 2: And already are they mystifiers and mumblers and molly coddles.
• 3:36
  Speaker 2: Did perhaps their hearts despond because lonesomeness had swallowed me
• 3:42
  Speaker 2: like a whale? Did their ear perhaps hearken yearningly long
• 3:48
  Speaker 2: for me in vain, and for my trumpet notes and
• 3:52
  Speaker 2: herald calls. Ah Ever, are there but few of those
• 3:58
  Speaker 2: whose hearts have persistent courage and exuberance, and in such
• 4:04
  Speaker 2: remainance also the spirit patient. The rest, however, are cowardly.
• 4:12
  Speaker 2: The rest these are always the great majority, the commonplace,
• 4:19
  Speaker 2: the superfluous, the far too many, those all are cowardly.
• 4:27
  Speaker 2: Him who is of my type will also the experiences
• 4:32
  Speaker 2: of my type meet on the way, so that his
• 4:35
  Speaker 2: first companions must be corpses and buffoons. His second companions, however,
• 4:43
  Speaker 2: they will call themselves His believers, will be a living host,
• 4:49
  Speaker 2: with much love, much folly, much unbearded veneration to those believers.
• 4:58
  Speaker 2: Shall he who is of my type, deep among men
• 5:02
  Speaker 2: not bind his heart in those spring times and many
• 5:07
  Speaker 2: hued meadows? Shall he not believe? Who knoweth the thickly,
• 5:12
  Speaker 2: faint hearted human species? Could they do otherwise than would
• 5:18
  Speaker 2: they also will otherwise the half and half spoil every
• 5:24
  Speaker 2: whole that leaves become withered. What is there to lament
• 5:30
  Speaker 2: about that? Let them go and fall away, o Zarathustra,
• 5:36
  Speaker 2: And do not lament better even to blow amongst them
• 5:41
  Speaker 2: with rustling winds, blow among those leaves, O Zarathustra, that
• 5:47
  Speaker 2: everything withered may run away from thee the faster. Section two.
• 5:56
  Speaker 2: We have again become pious. So those apostles confess, And
• 6:03
  Speaker 2: some of them are still too pusillanimous. Thus to confess
• 6:08
  Speaker 2: unto them, I look into the eye before them, I
• 6:13
  Speaker 2: say it, unto their face, and unto the blush on
• 6:17
  Speaker 2: their cheeks. Ye are those who again pray. It is, however,
• 6:24
  Speaker 2: a shame to pray not for all, but for THEE
• 6:29
  Speaker 2: and me, and whoever hath his conscience in his head.
• 6:35
  Speaker 2: For THEE, it is a shame to pray. Thou knowest
• 6:40
  Speaker 2: it well. The faint hearted devil in THEE, which would fain,
• 6:46
  Speaker 2: fold its arms and place its hands in its bosom,
• 6:51
  Speaker 2: and take it easier. This faint hearted devil persuadeth THEE
• 6:57
  Speaker 2: that there is a god. Thereby, however, dost thou belong
• 7:03
  Speaker 2: to the light dreading type, to whom light never permitteth repose.
• 7:10
  Speaker 2: Now must thou daily thrust thy head deeper into obscurity
• 7:14
  Speaker 2: and vapor, and verily thou choosest the hour?
• 7:20
  Speaker 3: Well?
• 7:21
  Speaker 2: For just now do the nocturnal birds again fly abroad?
• 7:25
  Speaker 2: The hour hath come for all light dreading people, the
• 7:30
  Speaker 2: vesper hour and leisure hour. When they do not take leisure.
• 7:37
  Speaker 2: I hear it and smell it. It hath come the
• 7:42
  Speaker 2: hour for hunt and procession, not indeed for a wild hunt,
• 7:48
  Speaker 2: but for a tame, lame snuffling soft treaders, soft prayers,
• 7:56
  Speaker 2: hunt for a hunt after suscept simpletons. All mouse traps
• 8:03
  Speaker 2: for the hut have again been set. And whenever I
• 8:08
  Speaker 2: lift a curtain, a night moth rusheth out of it?
• 8:13
  Speaker 2: Did it perhaps squatter along with another night moth? For
• 8:18
  Speaker 2: everywhere do I smell small concealed communities, And wherever there
• 8:24
  Speaker 2: are closets, there are new devotees therein and the atmosphere
• 8:30
  Speaker 2: of devotees. They sit for long evenings beside one another,
• 8:37
  Speaker 2: and say, let us again become like little children, and
• 8:42
  Speaker 2: say good God. Ruined in mouths and stomachs by the
• 8:48
  Speaker 2: pious confectioners. Or they look for long evenings at the
• 8:53
  Speaker 2: crafty lurking cross spider, that preacheth prudence to the spiders themselves,
• 9:01
  Speaker 2: and teacheth that under crosses it is good for cobwebs spinning.
• 9:08
  Speaker 2: Or they sit all day at swamps with angle rods,
• 9:13
  Speaker 2: and on that account think themselves profound. But whoever fishes
• 9:19
  Speaker 2: where there are no fish, I do not even call
• 9:23
  Speaker 2: him superficial. Or they learn in godly gay style to
• 9:29
  Speaker 2: play the hop with a hymned poet who would fain
• 9:33
  Speaker 2: harp himself into the heart of young girls, for he
• 9:37
  Speaker 2: had tired of old girls and their praises. Or they
• 9:42
  Speaker 2: learn to shudder with the learned semi madcap, who waiteth
• 9:47
  Speaker 2: in darkened rooms for spirits to come to him, and
• 9:52
  Speaker 2: the spirit runneth away entirely. Or they listen to an
• 9:58
  Speaker 2: old roving howl and growled piper, who hath learnt from
• 10:04
  Speaker 2: the sad winds the sadness of sounds. Now pipeth he
• 10:09
  Speaker 2: has the wind, and preacheth sadness in sad strains. And
• 10:16
  Speaker 2: some of them have even become night watchmen. They know
• 10:21
  Speaker 2: now how to blow horns and go about that night,
• 10:26
  Speaker 2: and awaken old things which have long fallen asleep. Five
• 10:32
  Speaker 2: words about old things did I hear yester night at
• 10:36
  Speaker 2: the garden wall. They came from such old, sorrowful barried
• 10:42
  Speaker 2: night watchmen. For a father, he careth not sufficiently for
• 10:47
  Speaker 2: his children. Human fathers do this better. He is too old.
• 10:54
  Speaker 2: He now careth no more for his children, answered the
• 10:57
  Speaker 2: other night watchmen, hath he children. No one can prove
• 11:03
  Speaker 2: it unless he himself prove it. I have long wished
• 11:07
  Speaker 2: that he would for once prove it, thoroughly, prove, as
• 11:12
  Speaker 2: if he had ever proved anything. Proving is difficult to him.
• 11:17
  Speaker 2: He layeth great stress on one's believing him. A yea belief,
• 11:22
  Speaker 2: saveth him, believe in him. That is the way with
• 11:27
  Speaker 2: old people, so it is with us. Also. Thus speak
• 11:34
  Speaker 2: to each other the two old night watchmen and light scarers,
• 11:40
  Speaker 2: and tooted thereupon sorrowfully on their horns. So did it
• 11:44
  Speaker 2: happen yester night at the garden wall.
• 11:48
  Speaker 4: To me?
• 11:49
  Speaker 2: However, did the heart write with laughter, and was like
• 11:54
  Speaker 2: to break. I knew not where to go, and sunk
• 11:59
  Speaker 2: into the midriff. Verily it will be my death yet
• 12:05
  Speaker 2: to choke with laughter when I see asses drunken and
• 12:09
  Speaker 2: hear night watchmen. Thus doubt about God? Hath the time
• 12:14
  Speaker 2: not long since passed for all such doubts who may
• 12:19
  Speaker 2: nowadays awaken such old slumbering light shunning things with the
• 12:26
  Speaker 2: old deities? Hath it long since come to an end?
• 12:32
  Speaker 2: And verily a good joyful deity end had they? They
• 12:38
  Speaker 2: did not begloom themselves to death, that do people fabricate.
• 12:45
  Speaker 2: On the contrary, they laughed themselves to death once on
• 12:51
  Speaker 2: a time that took place when the ungodliest utterance came
• 12:57
  Speaker 2: from a god himself the utter and there is but
• 13:02
  Speaker 2: one God, Thou shalt have no other gods before me,
• 13:07
  Speaker 2: an old grim beard of a god, a jealous one,
• 13:12
  Speaker 2: forgot himself in such wise. And all the gods then
• 13:17
  Speaker 2: laughed and shook upon their thrones and exclaimed, is it
• 13:22
  Speaker 2: not just divinity that there are gods? But no god?
• 13:28
  Speaker 2: He that hath an ear let him? Hear? Thus talked
• 13:33
  Speaker 2: Zarathustra in the city he loved, which he surnamed the
• 13:38
  Speaker 2: Pied Cow, for from here he had but two days
• 13:42
  Speaker 2: to travel to reach once more his cave and his animals.
• 13:48
  Speaker 2: His soul, however, rejoiced unceasingly on account of the knightness
• 13:56
  Speaker 2: of his return home. End of Part tree, Section fifty two,
• 14:12
  Speaker 2: Part three, Chapter fifty two, The return Home, O lonesomeness,
• 14:23
  Speaker 2: My home, lonesomeness. Too long have I lived wildly in
• 14:28
  Speaker 2: wild remoteness to return to THEE without tears? Now threaten
• 14:36
  Speaker 2: me with the finger as mothers threaten. Now smile upon me,
• 14:41
  Speaker 2: as mothers smile. Now say just who was it that,
• 14:49
  Speaker 2: like a whirlwind once rushed away from me? Who, when departing,
• 14:55
  Speaker 2: called out, too long have I sat with lonesomeness?
• 15:00
  Speaker 3: There?
• 15:00
  Speaker 2: Have I unlearned silence that hast thou learned? Now? Surely,
• 15:07
  Speaker 2: O Zarathustra, everything do I know? And that thou vert
• 15:12
  Speaker 2: more forsaken amongst than many, thou unique one, than thou
• 15:19
  Speaker 2: ever vertst with me. One thing is forsakenness. Another matter
• 15:29
  Speaker 2: is lonesomeness that hast thou now learned, And that amongst
• 15:37
  Speaker 2: men thou wilt ever be wild and strange, wild and strange,
• 15:44
  Speaker 2: even when they love THEE, for above all they want
• 15:48
  Speaker 2: to be treated indulgently. Here, however, art thou at home
• 15:56
  Speaker 2: and house with thyself? Here canst thou utter everything and
• 16:02
  Speaker 2: unbosom all motives? Nothing is here? Ashamed of concealed congealed feelings.
• 16:11
  Speaker 2: Here do all things come caressingly to thy talk and
• 16:16
  Speaker 2: flatter thee, for they want to ride upon thy back
• 16:22
  Speaker 2: on every smile. Dost thou here ride to every truth
• 16:28
  Speaker 2: uprightly and openly? Mayest thou here talk to all things?
• 16:35
  Speaker 2: And verily it soundetht as praise in their ears, for
• 16:40
  Speaker 2: one to talk to all things directly. Another matter, however,
• 16:46
  Speaker 2: is forsakenness. For dost thou remember O Zarathustra, when thy
• 16:54
  Speaker 2: bird screamed overhead, when thou stoodest in the forest, he resolute,
• 17:01
  Speaker 2: ignorant where to go beside the corpse? When thou speakest,
• 17:07
  Speaker 2: let mine animals lead me? More dangerous? Have I found
• 17:12
  Speaker 2: it among men than among animals? That was forsakenness? And
• 17:19
  Speaker 2: dost thou remember O Zarathustra, when thou sattest in thine
• 17:24
  Speaker 2: isle a well of wine, giving and granting amongst empty buckets,
• 17:32
  Speaker 2: bestowing and disturbing amongst the thirsty, until at last thou
• 17:40
  Speaker 2: alone sattest, thirsty among the drunken ones, and wailst nightly.
• 17:48
  Speaker 2: Is taking not more blessed than giving, and stealing, yet
• 17:53
  Speaker 2: more blessed than taking? That was forsakenness. And thus thou remember,
• 18:01
  Speaker 2: o Zarathustra, when thy silly hour came and drove THEE
• 18:05
  Speaker 2: forth from thyself, when with wicked whispering it said, speak
• 18:12
  Speaker 2: and succumb, when it disgusted thee with all thy waiting
• 18:17
  Speaker 2: and silence, and discouraged thy humble courage, That was forsakenness.
• 18:26
  Speaker 2: Oh lonesomeness, my home lonesomeness, how blessed and tenderly speaketh
• 18:35
  Speaker 2: thy voice unto me. We do not question each other,
• 18:40
  Speaker 2: we do not complain to each other. We go together
• 18:44
  Speaker 2: openly through open doors. For all is open with thee
• 18:49
  Speaker 2: and clear. And even the hours run here on lighter feet,
• 18:56
  Speaker 2: For in the dark time waited upon one than in
• 19:02
  Speaker 2: the light. Here fly open unto me, all being's words
• 19:10
  Speaker 2: and word cabinets here, all being wanted to become words, here,
• 19:19
  Speaker 2: all becoming wanteth to learn of me how to talk
• 19:25
  Speaker 2: down there. However, all talking is in vain there, forgetting
• 19:33
  Speaker 2: and passing by are the best wisdom that have I learned. Now,
• 19:40
  Speaker 2: he who would understand everything in man must handle everything.
• 19:45
  Speaker 2: But for that I have two clean hands. I do
• 19:51
  Speaker 2: not like even to inhale their breath, alas that I
• 19:57
  Speaker 2: have lived so long among their nose and bad breaths.
• 20:03
  Speaker 2: Oh blessed stillness around me, Oh pure odors around me.
• 20:11
  Speaker 2: How from a deep breast this stillness fetcheth pure breath.
• 20:17
  Speaker 2: How it hearkeness, this blessed stillness. But down there there
• 20:24
  Speaker 2: speaketh everything, there is everything misheard. If one announce one's
• 20:32
  Speaker 2: wisdom with bells, the shopmen in the market place will
• 20:36
  Speaker 2: out jingle it with pennies. Everything among them talketh. No
• 20:43
  Speaker 2: one knoweth any longer how to understand. Everything folleth into
• 20:48
  Speaker 2: the water. Nothing foleth any longer into deep wealth. Everything
• 20:55
  Speaker 2: among them talketh. Nothing succeedeth any longer, and accomplished itself.
• 21:03
  Speaker 2: Everything crackled. But who will still sit quietly on the
• 21:08
  Speaker 2: nest and hatch eggs. Everything among them talketh. Everything is
• 21:15
  Speaker 2: out talked, And that which yesterday was still too hard
• 21:19
  Speaker 2: for time itself and its tooth hangeth to day out
• 21:24
  Speaker 2: champed and out chewed from the mouths of the men
• 21:28
  Speaker 2: of to day. Everything among them talketh. Everything is betrayed,
• 21:35
  Speaker 2: And what was once called the secret and secrecy of
• 21:39
  Speaker 2: profound souls belongeth to day to the street trumpeters and
• 21:45
  Speaker 2: other butterflies, O human hubbub, thou wonderful thing, thou noise
• 21:55
  Speaker 2: in dark streets. Now art thou again behind me? My
• 22:02
  Speaker 2: greatest danger lieth behind me in indulging and pitying. Lay ever,
• 22:09
  Speaker 2: my greatest danger in all human hubbub wishest to be
• 22:14
  Speaker 2: indulged and tolerated with suppressed truths, with false hand and
• 22:21
  Speaker 2: befalled heart, and which in petty lies of pity. Thus
• 22:26
  Speaker 2: have I ever lived among men, disguised that I sit
• 22:31
  Speaker 2: amongst them, ready to misjudge myself, that I might endure them,
• 22:37
  Speaker 2: and willingly saying to myself, thou fool, thou dost not
• 22:43
  Speaker 2: know them? One unlearneth men? When one liveth amongst them.
• 22:53
  Speaker 2: There is too much foreground in all men. What can
• 22:57
  Speaker 2: far seeing far along eyes do there? And for that
• 23:04
  Speaker 2: I was when they misjudged me. I indulged them on
• 23:09
  Speaker 2: that account more than myself, being habitually hard on myself,
• 23:16
  Speaker 2: and often even taking revenge on myself for the indulgence.
• 23:22
  Speaker 2: Stung all over by poisonous flies, and hollowed like the
• 23:27
  Speaker 2: stone by many drops of wickedness. Thus did I sit
• 23:33
  Speaker 2: among them, and still said to myself, innocent is everything
• 23:39
  Speaker 2: petty of its pettiness. Especially, did I find those who
• 23:45
  Speaker 2: call themselves the good the most poisonous flies? They sting
• 23:53
  Speaker 2: in all innocence, they lie in all innocence. How could
• 23:59
  Speaker 2: they be just toward me? He who liveth amongst the good,
• 24:08
  Speaker 2: pity teacheth him to lie. Pity maketh stifling air for
• 24:15
  Speaker 2: all free souls. For the stupidity of the good is
• 24:19
  Speaker 2: unfathomable to conceal myself and my riches. That did I
• 24:27
  Speaker 2: learn down there? For every one did I still find
• 24:31
  Speaker 2: poor in spirit? It was the lie of my pity
• 24:36
  Speaker 2: that I knew in every one that I saw and
• 24:41
  Speaker 2: scented in every one what was enough of spirit for him?
• 24:47
  Speaker 2: And what was too much? Their stiff wise men, I
• 24:54
  Speaker 2: call them wise, not stiff. Thus did I learn to
• 24:58
  Speaker 2: slur over words? The grave diggers dig for themselves diseases,
• 25:06
  Speaker 2: under old rubbish, rest bad vapors. One should not stir
• 25:11
  Speaker 2: up the marsh. One should live on mountains with blessed nostrils.
• 25:19
  Speaker 2: Do I again breeze mountain? Freedom? Free at last is
• 25:24
  Speaker 2: my nose from the smell of all human hubbub, with
• 25:28
  Speaker 2: the sharp breezes, tickled as with sparkling wine, sneezeth my
• 25:34
  Speaker 2: soul sneezeth, and shelteth self congratulatingly helt to they. Thus
• 25:44
  Speaker 2: spake Zarathustra, and of Parch three, Chapter fifty three, Part three,
• 25:57
  Speaker 2: Chapter fifty four, The Three Evil Things, Part one in
• 26:06
  Speaker 2: my dream, in my last morning dream, I stood to
• 26:11
  Speaker 2: day on a promontory beyond the world. I hailed a
• 26:16
  Speaker 2: pair of scales, and weighed the world. Alas that the
• 26:23
  Speaker 2: rosy dawn came too early to me. She glowed me awake,
• 26:28
  Speaker 2: the jealous one jealous is she always of the glows
• 26:33
  Speaker 2: of my morning dream, measurable by him who hath time,
• 26:39
  Speaker 2: weighable by a good wayer attainable by strong pinions, divinable
• 26:46
  Speaker 2: by divine nutcrackers. Thus did my dream find the world?
• 26:52
  Speaker 2: My dream a bold sailor, half ship, half hurricane, silent
• 26:59
  Speaker 2: is the butt of fly, impatient as the falcon. How
• 27:04
  Speaker 2: had it the patience and leisure to day for world weighing?
• 27:09
  Speaker 2: Did my wisdom perhaps speak secretly to it, my laughing,
• 27:15
  Speaker 2: wide awake day wisdom, which mocketh all the infinite worlds,
• 27:21
  Speaker 2: For it saith where forces there becometh number, the master
• 27:27
  Speaker 2: it hath more force. How confidently did my dream contemplate
• 27:33
  Speaker 2: this finite world, not new fangledly, not old fangledly, not timidly,
• 27:43
  Speaker 2: not entreatingly, as if a big, round apple presented itself
• 27:49
  Speaker 2: to my hand, a ripe golden apple with a cooly, soft,
• 27:54
  Speaker 2: velvety skin. Thus did the world present itself unto me,
• 28:01
  Speaker 2: as if a tree nodded unto me, a broad branched,
• 28:05
  Speaker 2: strong willed tree, curved as a recline and a footstool
• 28:11
  Speaker 2: for weary travelers. Thus did the world stand on my promontory,
• 28:18
  Speaker 2: as if delicate hands carried a casket towards me, a
• 28:23
  Speaker 2: casket open for the delectation of modest, adoring eyes. Thus
• 28:30
  Speaker 2: did the world present itself before me to day, not
• 28:35
  Speaker 2: riddle enough to scare human love from it, not solution
• 28:41
  Speaker 2: enough to put to sleep human wisdom. A humanly good
• 28:46
  Speaker 2: thing was the world to me to day, of which
• 28:50
  Speaker 2: such bad things are said? How I thank my mourning
• 28:55
  Speaker 2: dream that I thus, at two days dawn weighed the
• 28:59
  Speaker 2: world word as a humanly good thing? Did it come
• 29:03
  Speaker 2: unto me this dream and heart comforter, and that I
• 29:09
  Speaker 2: may do the like by day and imitate and copy
• 29:13
  Speaker 2: its best? Now will I put the three worse things
• 29:18
  Speaker 2: on the scales and weigh them humanly well. He who
• 29:24
  Speaker 2: taught to bless taught also to curse. What all the
• 29:29
  Speaker 2: three best cursed things in the world, These will I
• 29:34
  Speaker 2: put on the scales. Voluptuousness, passion for power, and selfishness.
• 29:43
  Speaker 2: These three things have hitherto been best cursed, and have
• 29:48
  Speaker 2: been in worst and forces repute. These three things will
• 29:53
  Speaker 2: I weigh humanly well. Well, Here is my promontory, and
• 29:59
  Speaker 2: there is the sea. It rolleth hither unto me, shaggily
• 30:06
  Speaker 2: and fawningly, the old, faithful, hundred headed dog monster that
• 30:13
  Speaker 2: I love. Well, Here will I hold the scales over
• 30:18
  Speaker 2: the weltering sea, and also a witness? Do I choose
• 30:23
  Speaker 2: to look on thee the anchorite tree, thee, the strong, odored,
• 30:32
  Speaker 2: broad arched tree that I love?
• 30:36
  Speaker 3: On?
• 30:36
  Speaker 2: What bridge goeth the now to the hereafter? By what
• 30:42
  Speaker 2: constraint doth the high stoop to the low? And what
• 30:47
  Speaker 2: enjoineth even the highest still to grow upwards? Now stand
• 30:54
  Speaker 2: the scales, poised and at rest. Three heavy questions have
• 30:59
  Speaker 2: I thrown in? Three heavy answers carrieth the other scale.
• 31:08
  Speaker 3: Part two.
• 31:11
  Speaker 2: Volupciousness unto all hair shirted despises of the body, a
• 31:18
  Speaker 2: sting and stake, and cursed as the world by all backwardsmen,
• 31:26
  Speaker 2: for it mocketh and befals, all earring, misinfering teachers. Volupciousness
• 31:35
  Speaker 2: to the rabble, the slow fire at which it is burnt,
• 31:39
  Speaker 2: to all wormy wood, to all stinking rags, the prepareds
• 31:45
  Speaker 2: heat and stew furnace. Volupciousness to free hearts, a thing
• 31:52
  Speaker 2: innocent and free, the garden happiness of the earth, all
• 31:58
  Speaker 2: the future's thanks overflow to the present. Volupciousness only to
• 32:06
  Speaker 2: the withered, and sweet poison to the lion willed, however,
• 32:12
  Speaker 2: the great cordial and the reverently saved wine of wines.
• 32:18
  Speaker 2: Volupciousness the great symbolic happiness of a higher happiness and
• 32:25
  Speaker 2: highest hope. For to many is marriage promised, and more
• 32:31
  Speaker 2: than marriage. To many that are more unknown to each
• 32:36
  Speaker 2: other than man and woman, and who hath fully understood
• 32:42
  Speaker 2: how unknown to each other are man and woman. Volupciousness.
• 32:50
  Speaker 2: But I will have hedges around my thoughts and even
• 32:54
  Speaker 2: around my words, lest swine and libertine should break into
• 32:59
  Speaker 2: my guardens. Passion for power, the glowing scourge of the
• 33:05
  Speaker 2: hardest of the heart heart, the cruel torture reserved for
• 33:11
  Speaker 2: the cruel lest themselves, The gloomy flame of living pious
• 33:17
  Speaker 2: passion for power, the wicked gadfly, which is mounted on
• 33:22
  Speaker 2: the vainest peoples, the corner of all, on certain virtue,
• 33:27
  Speaker 2: which rideth on every horse and on every pride. Passion
• 33:32
  Speaker 2: for power, the earthquake, which breaketh and upbreaketh all that
• 33:38
  Speaker 2: is rotten and hollow, The rolling, rumbling, punitive demolisher of
• 33:45
  Speaker 2: whited sepulchers, The flashing interrogative sun behind primature answers, passion
• 33:54
  Speaker 2: for power, before whose glance man creepeth and croucheth, and drudgeth,
• 34:01
  Speaker 2: and becometh lower than the serpent and the swine, until
• 34:06
  Speaker 2: at last great contempt cried out of him Passion for power,
• 34:14
  Speaker 2: the terrible teacher of great contempt, which preacheth to their faith,
• 34:19
  Speaker 2: to cities, and empires away with thee until a boys
• 34:24
  Speaker 2: crieth out of themselves, away with me. Passion for power,
• 34:32
  Speaker 2: which however mounteth alluringly even to the pure and lonesome,
• 34:39
  Speaker 2: and up to self satisfied elevations, glowing like a love
• 34:45
  Speaker 2: that painteth purple, felicities alluring on earthly heavens passion for power?
• 34:54
  Speaker 2: But who would call it passion when the height longeth
• 34:58
  Speaker 2: to stoop for power? Verily, nothing sick or diseased is
• 35:04
  Speaker 2: there in such longing and descending that the lonesome height
• 35:10
  Speaker 2: may not forever remain lonesome and self sufficing, that the
• 35:16
  Speaker 2: mountains may come to the valleys, and the winds of
• 35:19
  Speaker 2: the heights to the plains. Oh, who could find the
• 35:24
  Speaker 2: right prenemine an honoring name for such longing, bestowing virtue?
• 35:31
  Speaker 2: Thus the Zarathustra one's name, the unnameable. And then it
• 35:38
  Speaker 2: happened also, and verily it happened for the first time,
• 35:43
  Speaker 2: that his word blessed selfishness, the wholesome, healthy selfishness that
• 35:50
  Speaker 2: springeth from the powerful soul, from the powerful soul to
• 35:56
  Speaker 2: which the high body appertaineth. The handsome, triumphing, refreshing body
• 36:04
  Speaker 2: around which everything becometh a mirror, the pliant, persuasive body,
• 36:11
  Speaker 2: the dancer, whose symbol and epitome is the self enjoying soul.
• 36:18
  Speaker 2: Of such bodies and souls, the self enjoyment calls itself
• 36:24
  Speaker 2: virtue with its words of good and bad. Doth such
• 36:30
  Speaker 2: self enjoyment shelter itself, as with sacred groves, with the
• 36:37
  Speaker 2: names of its happiness. Doth it banish from itself everything contemptible?
• 36:44
  Speaker 2: Away from itself, doth it banish everything cowardly it says bad,
• 36:51
  Speaker 2: that is cowardly, contemptible seem to it, the ever solicitous,
• 36:58
  Speaker 2: the sighing, the plaining, and whoever pick up the most
• 37:02
  Speaker 2: trifling advantage it despiseth also all bittersweet wisdom, For verily
• 37:11
  Speaker 2: there is also wisdom that bloometh in the dark, a
• 37:15
  Speaker 2: night shade, wisdom which ever sigheth all is vain.
• 37:23
  Speaker 3: Shy.
• 37:23
  Speaker 2: Distrust is regarded by it as a base. And every
• 37:28
  Speaker 2: one who wanteth oaths instead of looks and hand also
• 37:34
  Speaker 2: all over distrustful wisdom, for such is the mode of
• 37:39
  Speaker 2: cowardly souls. Baser Still it regardeth the obsequious, doggish one
• 37:47
  Speaker 2: who immediately lieth on his back, the submissive one. And
• 37:52
  Speaker 2: there is also wisdom in that submissive and doggish, and
• 37:56
  Speaker 2: pious and obsequious, hateful to it altogether. And the loathing
• 38:04
  Speaker 2: is he who will never defend himself, he who swalloweth
• 38:09
  Speaker 2: down poisonous spittle and bad looks, the all too patient one,
• 38:15
  Speaker 2: the all endure, the all satisfied one, For that is
• 38:21
  Speaker 2: the mode of slaves, whether they be servile before gods
• 38:27
  Speaker 2: and divine spurnings, or before men and stupid human opinions,
• 38:33
  Speaker 2: at all kinds of slaves, doth it spit this blessed
• 38:38
  Speaker 2: selfishness bad? Thus doth it call all that its spirit
• 38:44
  Speaker 2: broke in and sordidly servile, constrained blinking eyes, depressed hearts,
• 38:53
  Speaker 2: and the false submissive style which kisseth with broad, cowardly
• 38:58
  Speaker 2: lips and spurious wisdom. So does it call all the
• 39:04
  Speaker 2: wit that slaves and hoary headed and weary one's effect,
• 39:10
  Speaker 2: and especially all the cunning, spurious witted, curious witted foolishness
• 39:16
  Speaker 2: of priests the spurious wise. However, all the priests, the
• 39:23
  Speaker 2: world weary, and those whose souls are of feminine and
• 39:28
  Speaker 2: servile nature, Oh, how hath their game all along abused selfishness,
• 39:36
  Speaker 2: and precisely that was to be virtue, and was to
• 39:43
  Speaker 2: be called virtue, to abuse selfishness and selfless. So did
• 39:50
  Speaker 2: they wish themselves with good reason, all those world weary
• 39:55
  Speaker 2: cowards and cross bitters. But to all the cometh now
• 40:01
  Speaker 2: the day the change the sword of judgment the Great Noontide.
• 40:09
  Speaker 2: Then shall many things be revealed. And he who proclaimed
• 40:14
  Speaker 2: the ego wholesome and holy and selfishness blessed Rarely He
• 40:21
  Speaker 2: the prognosticator speaketh also what he knoweth. Behold it cometh,
• 40:28
  Speaker 2: It is nigh the Great Noontide. Thus spake Zarathustra. End
• 40:40
  Speaker 2: of Part three, Chapter fifty four, Part.
• 40:52
  Speaker 5: Three, Chapter fifty five, The Spirit of Gravity. One. My
• 41:01
  Speaker 5: mouthpiece is of the people. Too coarsely and cordially do
• 41:05
  Speaker 5: I talk for angora rabbits, and still stranger soundeth my
• 41:09
  Speaker 5: words unto all inkfish and pen foxes. My hand is
• 41:15
  Speaker 5: a fool's hand, woe un too, all tables and walls
• 41:20
  Speaker 5: and whatever hath room for a fool's sketching fool's scrawling.
• 41:25
  Speaker 5: My foot is a horse foot. Therewith do I trample
• 41:30
  Speaker 5: and trot over stick and stone in the fields, up
• 41:33
  Speaker 5: and down, and am bedeviled with a delight in all
• 41:36
  Speaker 5: fast racing. My stomach is surely an eagle's stomach, for
• 41:42
  Speaker 5: it preferreth lamb's flesh. Certainly it is a bird's stomach,
• 41:47
  Speaker 5: nourished with innocent things, and with few, ready and impatient
• 41:52
  Speaker 5: to fly away. Now that is my nature? Why should
• 41:56
  Speaker 5: there not be something of bird nature therein? And especially
• 42:00
  Speaker 5: that I'm hostile to the spirit of gravity, that is
• 42:05
  Speaker 5: bird nature, verily deadly hostile, supremely hostile, originally hostile. Oh,
• 42:13
  Speaker 5: whither hath my hostility not flown and misflown? Thereof? Could
• 42:17
  Speaker 5: I sing a song? And will sing it, though I
• 42:20
  Speaker 5: be alone in an empty house, and must sing it
• 42:23
  Speaker 5: to my own ears? Other singers there are to be sure,
• 42:28
  Speaker 5: to whom only the full house maketh a voice soft,
• 42:31
  Speaker 5: the hand eloquent, the eye expressive, the heart wakeful. Those
• 42:35
  Speaker 5: do I not resemble. Two. He who one day teacheth
• 42:42
  Speaker 5: men to fly, will have shifted all landmarks to him.
• 42:46
  Speaker 5: Will all landmarks themselves fly into the air the earth?
• 42:50
  Speaker 5: Will he christen anew as the light body the ostrich
• 42:56
  Speaker 5: runneth faster than the fastest horse. But it also so
• 43:00
  Speaker 5: thrusts its head heavily into the heavy earth. That thus
• 43:04
  Speaker 5: it is with men who cannot yet fly. Heavy unto
• 43:09
  Speaker 5: him are earth and life, And so willeth the spirit
• 43:12
  Speaker 5: of gravity. But he who had become light and be
• 43:16
  Speaker 5: a bird must love himself. Thus do I teach not
• 43:22
  Speaker 5: to be sure? With the love of the sick and infected,
• 43:26
  Speaker 5: for with them stinketh even self love. One must learn
• 43:30
  Speaker 5: to love oneself. Thus do I teach with a wholesome
• 43:34
  Speaker 5: and healthy love, that one may endure to be with oneself,
• 43:39
  Speaker 5: and not go roving about such roving about Christen itself.
• 43:44
  Speaker 5: Brotherly love. With these words hath there hitherto been the
• 43:49
  Speaker 5: best lying and dissembling, and especially by those who have
• 43:53
  Speaker 5: become burdensome to everyone. And verily, it is no commandment
• 43:59
  Speaker 5: for today and tomorrow sorrow to learn to love oneself. Rather,
• 44:04
  Speaker 5: it is of all arts, the finest, subtlest, last, and
• 44:08
  Speaker 5: most patient, For to its possessor is all possessions well concealed,
• 44:16
  Speaker 5: and of all treasure pits, one's own is last excavated.
• 44:20
  Speaker 5: So causeth the spirit of gravity. Almost in the cradle
• 44:25
  Speaker 5: we are apportioned with heavy words and worths, good and evil.
• 44:31
  Speaker 5: So calleth itself this dowry. For the sake of it
• 44:35
  Speaker 5: we are forgiven for living. And therefore suffereth one little
• 44:39
  Speaker 5: children to come unto one, to forbid them betimes to
• 44:43
  Speaker 5: love themselves. So causeth the spirit of gravity, And we
• 44:50
  Speaker 5: we bear loyally what is apportioned unto us on hard
• 44:53
  Speaker 5: shoulders over rugged mountains. And when we sweat, then do
• 44:58
  Speaker 5: people say to us, yea life is hard to bear,
• 45:03
  Speaker 5: But man himself only is hard to bear. The reason
• 45:07
  Speaker 5: thereof is that he carrieth too many extraneous things on
• 45:12
  Speaker 5: his shoulders. Like the camel kneeleth he down and letteth
• 45:16
  Speaker 5: himself be well laden, Especially the strong load bearing man,
• 45:22
  Speaker 5: in whom reverence resideth too many extraneous heavy words and
• 45:28
  Speaker 5: worths loaded he upon himself then seemeth life to him
• 45:33
  Speaker 5: a desert. And verily many a thing also that is
• 45:38
  Speaker 5: our own, is hard to bear. And many internal things
• 45:43
  Speaker 5: in man are like the oyster, repulsive and slippery and
• 45:48
  Speaker 5: hard to grasp. And so an elegant shell with elegant
• 45:53
  Speaker 5: adornment must plead for them. But this art also one
• 45:57
  Speaker 5: must learn to have a shed well, and a fine appearance,
• 46:02
  Speaker 5: and a sagacious blindness. Again, it deceiveth about many things
• 46:07
  Speaker 5: in men, that many a shell is poor and pitiable,
• 46:12
  Speaker 5: and too much of a shell many concealeth goodness and
• 46:16
  Speaker 5: power is never dreamed of. The choicest dainties find no tasters.
• 46:22
  Speaker 5: Women know that the choicest of them, a little fatter,
• 46:25
  Speaker 5: a little leaner. Oh, how much fate is in so
• 46:29
  Speaker 5: little man is difficult to discover, and unto himself, most
• 46:34
  Speaker 5: difficult of all, often lieth the spirit concerning the soul.
• 46:39
  Speaker 5: So causeth the spirit of gravity. He, however, hath discovered himself,
• 46:45
  Speaker 5: who saith this is my good and evil therewith hath
• 46:49
  Speaker 5: he silenced, the mole and the dwarf, who saith good
• 46:53
  Speaker 5: for all evil for all. Verily, neither do I like
• 46:57
  Speaker 5: those who call everything good, and this world the best
• 47:01
  Speaker 5: of all? Those? Do I call the all satisfied, all satisfiedness,
• 47:06
  Speaker 5: which knoweth how to taste everything that is not the
• 47:10
  Speaker 5: best taste. I honor the refractory, fastidious tongues and stomachs,
• 47:16
  Speaker 5: which hath learnt to say I, and yea, and nay,
• 47:21
  Speaker 5: to cheweth and digest everything however that is genuine swine nature.
• 47:27
  Speaker 5: Ever to say, yea, that hath only the ass learnt,
• 47:32
  Speaker 5: and those like it deep yellow and hot red, So
• 47:37
  Speaker 5: wanteth my taste. It mixeth blood with all colors. He, however,
• 47:44
  Speaker 5: who whitewasheth his house, betrayeth unto me a whitewashed soul
• 47:51
  Speaker 5: with mummies, some fall in love others with phantoms, both
• 47:56
  Speaker 5: alike hostile to all flesh and blood, Oh, pugnant are
• 48:00
  Speaker 5: both to my taste, For I love blood, and there
• 48:06
  Speaker 5: will not I reside and abide where everyone spitteth and speweth.
• 48:12
  Speaker 5: That is now my taste. Rather, I would live among
• 48:16
  Speaker 5: the thieves and perjurers. Nobody carrieth gold in his mouth,
• 48:22
  Speaker 5: still more repugnant to me, however, or all lick spittles
• 48:27
  Speaker 5: and the most repugnant animal of man that I have found,
• 48:31
  Speaker 5: did I christen parasite? It would not love, and would
• 48:37
  Speaker 5: yet live by love? Unhappily? Do I call all those
• 48:42
  Speaker 5: who have only one choice, either to become evil beasts
• 48:47
  Speaker 5: or evil beast tamers? Among such? Would I not build
• 48:51
  Speaker 5: my tabernacle unhappy? Do I call those who have ever
• 48:56
  Speaker 5: to wait? They are repugnant to my taste? All toll
• 49:00
  Speaker 5: gatherers and traders and kings, another landskeepers and shopkeepers. Verily
• 49:07
  Speaker 5: I learn waiting also, and thoroughly so, but only waiting
• 49:11
  Speaker 5: for myself. And above all that I learned standing and walking,
• 49:16
  Speaker 5: and running, and leaping and climbing and dancing. This, however,
• 49:21
  Speaker 5: is my teaching. He who wisheth to one day? To fly?
• 49:26
  Speaker 5: Must first learn standing and walking, and running and climbing
• 49:30
  Speaker 5: and dancing. One doth not fly into flying with rope ladders.
• 49:35
  Speaker 5: Learn I to reach many a window with nimble legs?
• 49:40
  Speaker 5: Did I climb high masts? To sit on high masts?
• 49:44
  Speaker 5: Of perceptions? Seem to me no small bliss to flicker
• 49:49
  Speaker 5: like small flames on high masts. A small light, certainly,
• 49:54
  Speaker 5: but a great comfort to cast away sailors and shipwrecked ones.
• 50:00
  Speaker 5: By diverse ways and wendings? Did I arrive at my truth?
• 50:04
  Speaker 5: Not by one ladder? Did I mount to the height
• 50:07
  Speaker 5: where mine eye roveth? To my remoteness? And unwillingly? Did
• 50:12
  Speaker 5: I ask my way that was always counter to my taste?
• 50:18
  Speaker 5: Rather did I question and test the ways themselves? A
• 50:23
  Speaker 5: testing and a questioning hath been all my traveling? And
• 50:27
  Speaker 5: verily one must also learn to answer such questioning that, however,
• 50:34
  Speaker 5: is my taste neither a good nor a bad taste,
• 50:39
  Speaker 5: but my taste of which I no longer have either
• 50:42
  Speaker 5: shame nor secrecy. This is now my way? Where is yours?
• 50:51
  Speaker 5: Thus did I answer those who ask me the way
• 50:55
  Speaker 5: for the way it does not exist? Thus spake Zarathustra.
• 51:03
  Speaker 5: End of Part three, Chapter fifty five, Part three, Chapter
• 51:09
  Speaker 5: fifty six. Old and new tables. One Here do I
• 51:17
  Speaker 5: sit and wait, old broken tables around me, and also
• 51:23
  Speaker 5: new half written tables. When cometh mine hour, the hour
• 51:29
  Speaker 5: of my descent of my down going for once more?
• 51:33
  Speaker 5: Will I go unto men for that hour? Do I
• 51:37
  Speaker 5: now wait?
• 51:38
  Speaker 4: For?
• 51:38
  Speaker 5: First? Must the signs come unto me that it is
• 51:42
  Speaker 5: mine hour, namely the laughing lion with a flock of doves. Meanwhile,
• 51:49
  Speaker 5: do I talk to myself as one who hath time?
• 51:53
  Speaker 5: No one telleth me anything new, So I telleth myself
• 51:57
  Speaker 5: my own story. Two. When I came unto men, then
• 52:04
  Speaker 5: I found them resting on an old infatuation. All of
• 52:08
  Speaker 5: them thought they had long known what was good and
• 52:11
  Speaker 5: bad for men, and old wearisome business seemed to them.
• 52:15
  Speaker 5: All discourse about virtue, and you wished to sleep well,
• 52:20
  Speaker 5: spoke of good and bad e'er trying to rest this solumnescence.
• 52:26
  Speaker 5: I did disturb when I taught that no one yet
• 52:30
  Speaker 5: knoweth what is good and bad, unless it be the
• 52:35
  Speaker 5: creating one. It is he, however, who createth man's goal
• 52:40
  Speaker 5: and giveth to the earth its meaning and its future.
• 52:44
  Speaker 5: He only affecteth it that aught is good or bad.
• 52:49
  Speaker 5: And I bade them upset their old academic chairs, and
• 52:53
  Speaker 5: wherever that old infatuation sat, I bade them laugh at
• 52:57
  Speaker 5: their great moralists, their saints, their poe poets, and their saviors,
• 53:02
  Speaker 5: at their gloomy sages. Did I bid them laugh. And
• 53:06
  Speaker 5: whoever have sat amonishingly as a black scarecrow on the
• 53:09
  Speaker 5: tree of life, on their great grave highway, did I
• 53:13
  Speaker 5: seat myself and even beside the carrying and vultures. And
• 53:18
  Speaker 5: I laughed at all their bygone and its mellow, decaying glory. Verily,
• 53:23
  Speaker 5: like the penitential preachers and fools, did I cry wrath
• 53:27
  Speaker 5: and shame on all their greatness and smallness, Oh that
• 53:31
  Speaker 5: their vest is so very small, Oh that their worst
• 53:35
  Speaker 5: is so very small. Thus did I laugh. Thus did
• 53:40
  Speaker 5: my wise, longing born in the mountains cry and laugh
• 53:43
  Speaker 5: in me a wild wisdom. Verily my great opinion, rustling,
• 53:48
  Speaker 5: longing and oft, did it carry me off and up
• 53:52
  Speaker 5: and away. And in the midst of laughter then flew eye,
• 53:57
  Speaker 5: quivering like an arrow with sun intoxicated rapture, out into
• 54:02
  Speaker 5: distant futures which no dream hath yet seen into warmer
• 54:06
  Speaker 5: souls than ever sculptor conceived. Where gods, in their dancing,
• 54:10
  Speaker 5: are ashamed of all clothes Parenne, that I may speak
• 54:14
  Speaker 5: in parables and halt and stammer like the poets, And
• 54:18
  Speaker 5: verily I am ashamed that I have still to be
• 54:21
  Speaker 5: a poet in Perenne, Where all becoming seemed to me
• 54:27
  Speaker 5: dancing of gods and the wantoning of gods, and the
• 54:30
  Speaker 5: world unloosed and unbridled, and fleeing back to itself as
• 54:36
  Speaker 5: an eternal self, fleeing and re seeking of one another
• 54:40
  Speaker 5: of many gods, as the blessing of self, contradiction, recommuting
• 54:45
  Speaker 5: and refraternizing of one another of many gods, Where all
• 54:50
  Speaker 5: times seemed to me a blessed mockery of moments, when
• 54:55
  Speaker 5: necessity of freedom itself, which played happily with the gold
• 54:59
  Speaker 5: of freedom, where I also found again my old devil,
• 55:03
  Speaker 5: an arch enemy, the spirit of gravity, and all that
• 55:07
  Speaker 5: are created constraint, law, necessity and consequence and purpose and
• 55:13
  Speaker 5: will and good and evil. For must there not be
• 55:19
  Speaker 5: that which is danced over danced beyond? Must there not,
• 55:25
  Speaker 5: for the sake of the nimble, the nimblest be moles
• 55:29
  Speaker 5: and clumsy dwarfs. Three there was it also where I
• 55:34
  Speaker 5: picked up from the path the word superman, and that
• 55:38
  Speaker 5: man is something that must be surpassed, That man is
• 55:42
  Speaker 5: a bridge and not a goal, rejoicing over his noontides
• 55:46
  Speaker 5: and evenings as advances to new rosy dawns, the Zarathustra
• 55:52
  Speaker 5: word of the great Noontide, and whatever else I have
• 55:55
  Speaker 5: hung up over men like purple evening after clothes verily,
• 56:00
  Speaker 5: also new stars? Did I make them see along with
• 56:03
  Speaker 5: new nights? And overcloud and day and night? Did I
• 56:07
  Speaker 5: spread out laughter like gay colored canopy? I taught them
• 56:11
  Speaker 5: that all my poetization and aspiration to compose and collect
• 56:15
  Speaker 5: into unity what is fragment in men? And riddle and
• 56:19
  Speaker 5: fearful chance? As composer, riddle reader, and a redeemer of chance?
• 56:25
  Speaker 5: Did I teach them to create the future and all
• 56:28
  Speaker 5: that hath been to redeem by creating the past of
• 56:32
  Speaker 5: men to redeem, and every it was to transform until
• 56:37
  Speaker 5: the will saith. But so did I will it? So
• 56:41
  Speaker 5: shall I will it? This did I call redemption? This
• 56:45
  Speaker 5: alone taught I them to call redemption. Now do I
• 56:49
  Speaker 5: await my redemption? That I may go down unto them
• 56:53
  Speaker 5: for the last time. For once more will I go
• 56:57
  Speaker 5: unto men amongst them, will my sons in my dying,
• 57:01
  Speaker 5: I will give them my choicest gift from the Sun.
• 57:05
  Speaker 5: Did I learn this? When it goeth down the exuberant
• 57:09
  Speaker 5: one gold? Doth it then pour into the sea out
• 57:13
  Speaker 5: of inexhaustible riches, so that the poorest fisherman roweth even
• 57:18
  Speaker 5: with golden oars. For this did I once see, and
• 57:23
  Speaker 5: did not tire of weeping in beholding it? Like the sun.
• 57:27
  Speaker 5: Will also Zarathustra go down now sitting he here and
• 57:32
  Speaker 5: waiteth old broken tables around him, and also new tables
• 57:39
  Speaker 5: half ridden. Four. Behold here is a new table. But
• 57:47
  Speaker 5: where are my brethren who will carry it with me
• 57:49
  Speaker 5: to the valley and into the hearts of flesh. Thus
• 57:53
  Speaker 5: demandeth my great love to the remotest ones. Be not
• 57:58
  Speaker 5: considerate of thine neighbour. Man is something that must be surpassed.
• 58:04
  Speaker 5: There are many diverse ways and modes of surpassing. See
• 58:09
  Speaker 5: thou there too, But only a buffoon, thinketh, man can
• 58:14
  Speaker 5: also be overlapped, surpass thyself even in thy neighbor. And
• 58:20
  Speaker 5: a right which thou canst seize upon shalt thou not
• 58:24
  Speaker 5: allow to be given thee. What thou doest, can no
• 58:29
  Speaker 5: one do to thee? Again, Lo, there is no requital.
• 58:35
  Speaker 5: He who cannot command himself shall obey, And many a
• 58:39
  Speaker 5: one can command himself, but surely lacketh self obedience. Five.
• 58:47
  Speaker 5: Thus wisheth the type of noble souls. They desire to
• 58:50
  Speaker 5: have nothing gratuitously, least of all life, He who is
• 58:54
  Speaker 5: of the populace wishest to live gratuitously. We others, however,
• 58:59
  Speaker 5: to whom life hath given itself, we are ever considering
• 59:03
  Speaker 5: what we can best give in return. And verily it
• 59:08
  Speaker 5: is a noble dictum which saith what life promiseth us
• 59:13
  Speaker 5: that promise will we keep to life. One should not
• 59:18
  Speaker 5: wish to enjoyment where one doth not contribute to the enjoyment,
• 59:23
  Speaker 5: And one should not wish to enjoy, for enjoyment and
• 59:26
  Speaker 5: innocence are the most bashful things, neither likes to be
• 59:30
  Speaker 5: sought for one should have them, but one should rather
• 59:34
  Speaker 5: seek for guilt and pain. Six. Oh, my brethren, he
• 59:42
  Speaker 5: who is the first thing is ever sacrificed. Now, however
• 59:47
  Speaker 5: we are first things. We all bleed on secret sacrificial altars.
• 59:52
  Speaker 5: We all burn and broil in honor of ancient idols.
• 59:57
  Speaker 5: Our best is still young, the exce old palets. Our
• 1:00:02
  Speaker 5: flesh is tender, our skin is only lamb's skin. How
• 1:00:06
  Speaker 5: could we not excite old idol priests in ourselves? Dwelleth
• 1:00:13
  Speaker 5: he still the old idole priest who broileth our best
• 1:00:17
  Speaker 5: for his banquet? Ah, my brethren, how could first things
• 1:00:22
  Speaker 5: fail to be sacrifices? But so wisheth our type and
• 1:00:27
  Speaker 5: our love? Those who do not wish to preserve themselves,
• 1:00:31
  Speaker 5: the down gooing ones do I love with mine entire love,
• 1:00:35
  Speaker 5: For they go beyond seven to be true? That can
• 1:00:42
  Speaker 5: few be, And he who can will not least of all? However,
• 1:00:48
  Speaker 5: can the good be true?
• 1:00:51
  Speaker 3: Oh?
• 1:00:51
  Speaker 5: These good ones? Good men never speak the truth for
• 1:00:57
  Speaker 5: the spirit. Thus to be good is a malady. They
• 1:01:01
  Speaker 5: yield those good ones. They submit themselves. Their heart repeateth
• 1:01:06
  Speaker 5: their soul obeyeth He however who obeyeth doth not listen
• 1:01:11
  Speaker 5: to himself. All that is called evil by the good
• 1:01:15
  Speaker 5: must come together in order that one truth may be borne. O,
• 1:01:20
  Speaker 5: my brethren, are ye also evil enough for this truth?
• 1:01:25
  Speaker 5: The daring adventure, the prolonged distrust, the cruel nay, the tedium,
• 1:01:31
  Speaker 5: the cutting into the quick. How seldom do these come
• 1:01:35
  Speaker 5: together out of such seed? However, is truth produced beside
• 1:01:42
  Speaker 5: the bad conscience hath hitherto grown all knowledge, break up,
• 1:01:48
  Speaker 5: break up ye discerning ones the old tables eight, When
• 1:01:54
  Speaker 5: the water hath planks, when gangways and railings o'erspand the stream. Verily,
• 1:02:01
  Speaker 5: he is not believed who saith all is in flux,
• 1:02:05
  Speaker 5: But even the simpletons contradict him.
• 1:02:08
  Speaker 4: What say the.
• 1:02:10
  Speaker 5: Simpletons, all is in flux, planks and railings are still
• 1:02:15
  Speaker 5: over the stream. Over the stream all is stable. All
• 1:02:20
  Speaker 5: the values of things, bridges and bearings, all good and evil,
• 1:02:25
  Speaker 5: these are all stable cometh. However, the hard winter the
• 1:02:32
  Speaker 5: stream tamer then learn even the wittiest distrust, And verily
• 1:02:37
  Speaker 5: not only the simpletons, then say, should not everything stand still?
• 1:02:45
  Speaker 5: Fundamentally standeth everything still. That is an appropriate winter doctrine,
• 1:02:51
  Speaker 5: good cheer for an unproductive period, a great comfort for
• 1:02:55
  Speaker 5: winter sleepers and far side lodgers. Fundamental standeth everything still.
• 1:03:03
  Speaker 5: But contrary thereto preacheth the thwing wind, the thawing wind
• 1:03:10
  Speaker 5: a bullock which is no plowing bullock a furious bullock,
• 1:03:15
  Speaker 5: a destroyer, which, with angry horns breaketh the ice. The ice,
• 1:03:20
  Speaker 5: however breaketh gangways, oh, my brethren, is not everything at
• 1:03:27
  Speaker 5: present in flux? Have not all railings and gangways fallen
• 1:03:33
  Speaker 5: into the water? Who would still hold on to good
• 1:03:37
  Speaker 5: and evil? Woe to us? Hail to us the thawing
• 1:03:42
  Speaker 5: wind bloweth. Thus preacheth my brethren, all through the streets. Nine.
• 1:03:50
  Speaker 5: There is an old illusion. It is called good and
• 1:03:54
  Speaker 5: evil around soothsayers and astrologers. Hath hitherto revolved in all
• 1:04:00
  Speaker 5: bit of this illusion. Once did one believe in soothsayers
• 1:04:05
  Speaker 5: and astrologers, and therefore did one believe everything's fate. Thou shalt,
• 1:04:11
  Speaker 5: for thou must. Then again one did distrust all soothsayers
• 1:04:16
  Speaker 5: and astrologers, and therefore one did believe everything's freedom. Thou
• 1:04:22
  Speaker 5: canst for thou willest, oh, my brethren. Concerning the stars
• 1:04:28
  Speaker 5: and the future, there hath hitherto only been illusion and
• 1:04:33
  Speaker 5: not knowledge. And therefore, concerning good and evil, there hath
• 1:04:39
  Speaker 5: hitherto only been illusion and not knowledge. Ten Thou shalt
• 1:04:48
  Speaker 5: not rob, thou shalt not slay. Such precepts were once
• 1:04:54
  Speaker 5: called holy. Before them, did one bow the knee and
• 1:04:58
  Speaker 5: the head, and took off one's shoes. But I ask you,
• 1:05:03
  Speaker 5: where has there ever been better robbers and slayers in
• 1:05:06
  Speaker 5: the world than such holy precepts? Is there not even
• 1:05:11
  Speaker 5: in all life robbing and slaying, for such precepts to
• 1:05:16
  Speaker 5: be called holy? Was not truth itself thereby slain? Or
• 1:05:22
  Speaker 5: was it a sermon of death that called holy? What
• 1:05:25
  Speaker 5: contradicted and assuaded from life? Oh, my brethren, break up,
• 1:05:32
  Speaker 5: break up for me the old tables eleven. It is
• 1:05:37
  Speaker 5: my sympathy with all the past that I see. It
• 1:05:40
  Speaker 5: is abandoned, abandoned to the favor, the spirit and the
• 1:05:45
  Speaker 5: madness of every generation that cometh and reinterpreteth all that
• 1:05:49
  Speaker 5: has been as its bridge. A great potentate might arise,
• 1:05:54
  Speaker 5: an artful prodigy, who, with approval and disapproval, could strain
• 1:05:59
  Speaker 5: and constrain all the past until it became for him
• 1:06:02
  Speaker 5: a bridge, a harbringer, a herald, and a cock crowing. This, however,
• 1:06:09
  Speaker 5: is the other danger and mine other sympathy. He who
• 1:06:13
  Speaker 5: is of the populace, his thoughts go ever back to
• 1:06:16
  Speaker 5: his grandfather, and with his grandfather, however doth time cease?
• 1:06:21
  Speaker 5: Thus is all the past abandoned, for it might some
• 1:06:25
  Speaker 5: day happen for the populace to become master and drown
• 1:06:29
  Speaker 5: all time in shallow waters. Therefore, o, my brethren, and
• 1:06:33
  Speaker 5: new nobility is needed, which shall be the adversary of
• 1:06:37
  Speaker 5: all populace and potentate rule, And shall inscribe anew the
• 1:06:42
  Speaker 5: word noble on new tables, for many noble ones are needed,
• 1:06:47
  Speaker 5: and many kinds of noble ones for a new nobility.
• 1:06:51
  Speaker 5: Or as one said in a parable, that is just divinity,
• 1:06:56
  Speaker 5: that there are gods but no god. Twelve, O, my brethren,
• 1:07:03
  Speaker 5: I consecrate you and point you to a new nobility.
• 1:07:08
  Speaker 5: Ye shall become procreators and cultivators and sewers of the future. Verily,
• 1:07:14
  Speaker 5: not to a nobility which ye could purchase like traders
• 1:07:18
  Speaker 5: with traders gold, for little worth is all that hath
• 1:07:21
  Speaker 5: its price. Let it not be your honor henceforth whence
• 1:07:26
  Speaker 5: ye come. But whether ye go, your will and your
• 1:07:30
  Speaker 5: feet which seek to surpass you, let those be your
• 1:07:34
  Speaker 5: new honor. Verily, not that ye have served a prince
• 1:07:39
  Speaker 5: of what account a prince is now, Nor that ye
• 1:07:43
  Speaker 5: have become a bulkwad to that which standeth, that it
• 1:07:46
  Speaker 5: may stand more firmly, not that your family have become
• 1:07:50
  Speaker 5: courtly at courts, and that ye have learned gay colored
• 1:07:54
  Speaker 5: like famingoes, to stand long hours in shallow pools. Parenne,
• 1:08:00
  Speaker 5: For the ability to stand is the merit of courtiers,
• 1:08:03
  Speaker 5: And all courtiers believe that unto blessedness after death pertaineth
• 1:08:08
  Speaker 5: permission to sit end peren Nor even that a spirit
• 1:08:13
  Speaker 5: called holy led your forefathers into promised lands which I
• 1:08:18
  Speaker 5: did not praise for where the worst of all trees
• 1:08:21
  Speaker 5: grew the cross, in the land where there is nothing
• 1:08:25
  Speaker 5: to praise. And verily, wherever this Holy Spirit led its knights,
• 1:08:31
  Speaker 5: always in such campaigns did goats and geese, and rye
• 1:08:35
  Speaker 5: heads and guy heads run foremost o my brethren, not
• 1:08:41
  Speaker 5: backward shall your nobility gaze but outward exiles. Shall ye
• 1:08:46
  Speaker 5: be from all father lands and forefather lands your children's land?
• 1:08:52
  Speaker 5: Shall ye love? Let this love be your new nobility,
• 1:08:56
  Speaker 5: the undiscovered in the remotest seas. For it I bid
• 1:09:00
  Speaker 5: your sale, search and search unto your children, shall ye
• 1:09:04
  Speaker 5: make amends for being the children of your father's all
• 1:09:09
  Speaker 5: the past? Shall ye thus redeem this new table? Do
• 1:09:13
  Speaker 5: I place over you? Thirteen? Why should one live all
• 1:09:19
  Speaker 5: is vain to live, that is, to thrash straw, to live,
• 1:09:25
  Speaker 5: that is, to burn oneself and not get warm. Such
• 1:09:29
  Speaker 5: ancient babbling still passeth for wisdom, because it is old, however,
• 1:09:35
  Speaker 5: and smeth mustily. Therefore it is the more honored. Even
• 1:09:40
  Speaker 5: mold ignobleth children might thus speak, they shun the fire,
• 1:09:47
  Speaker 5: because it hath burned them. There is much childishness in
• 1:09:51
  Speaker 5: the old books of wisdom. And he who ever thrasheth straw,
• 1:09:56
  Speaker 5: why should he be allowed to rail up thrashing such
• 1:10:00
  Speaker 5: a fool one would have to muzzle Such persons sit
• 1:10:04
  Speaker 5: down to the table and bring nothing with them, not
• 1:10:07
  Speaker 5: even good hunger. And then do they rail. All is vain,
• 1:10:12
  Speaker 5: but to eat and drink well, my brethren, is verily
• 1:10:16
  Speaker 5: no vain. Art break up, Break up for me the
• 1:10:20
  Speaker 5: tables of the never joyous ones. Fourteen to the clean
• 1:10:27
  Speaker 5: all things are clean, thus say the people. I, however,
• 1:10:31
  Speaker 5: say unto you. To the swine, all things become swineish.
• 1:10:37
  Speaker 5: Therefore preacheth the visionaries and bowed heads perenne whose hearts
• 1:10:42
  Speaker 5: are also bowed down, And perenne the world itself is
• 1:10:47
  Speaker 5: a filthy monster. For these are all unclean spirits, especially those, however,
• 1:10:54
  Speaker 5: who have no peace or rest unless they see the
• 1:10:56
  Speaker 5: world from the backside. The backweld world's men to those
• 1:11:03
  Speaker 5: do I say it to the face, though it sounds unpleasantly,
• 1:11:07
  Speaker 5: The world resembleth man in that it hath a backside.
• 1:11:12
  Speaker 5: So much is true. There is in the world much filth.
• 1:11:17
  Speaker 5: So much is true, But the world itself is not
• 1:11:21
  Speaker 5: therefore a filthy monster. There is wisdom in the fact
• 1:11:26
  Speaker 5: that much in the world smellth badly. Loathing itself createth
• 1:11:30
  Speaker 5: wings and found in divining powers. In the best, there
• 1:11:34
  Speaker 5: is still something to loathe. And in the best there
• 1:11:37
  Speaker 5: is still something that must be surpassed. Oh, my brethren,
• 1:11:41
  Speaker 5: there is much wisdom in the fact that much filth
• 1:11:44
  Speaker 5: is in the world. Fifteen such sayings did I hear
• 1:11:51
  Speaker 5: pious backworlds Men speak to their consciences, and verily without
• 1:11:56
  Speaker 5: wickedness or guile, although there is nothing more guileful in
• 1:11:59
  Speaker 5: the world, or more wicked. Let the world be as
• 1:12:04
  Speaker 5: it is. Raise not a finger against it. Let whoever
• 1:12:09
  Speaker 5: will choke and stab, and skin and scrape the people,
• 1:12:13
  Speaker 5: raise not a finger against it. Thereby we will learn
• 1:12:17
  Speaker 5: to renounce the world and thy own reason. This shalt
• 1:12:22
  Speaker 5: thou thyself stifle and choke, for it is a reason
• 1:12:25
  Speaker 5: of this world. Thereby wilt thou learn thyself to renounce
• 1:12:30
  Speaker 5: the world. Shatter, shatter, O, my brethren, those old tables
• 1:12:35
  Speaker 5: are the pious tatter, the maxims of the world maligners. Sixteen.
• 1:12:44
  Speaker 5: He who learneth much unlearneth all violent cravings that do
• 1:12:49
  Speaker 5: people now whisper to one another in all the dark lanes.
• 1:12:54
  Speaker 5: Wisdom wearieth nothing is worth. While thou shalt not crave
• 1:13:00
  Speaker 5: this new table found I hanging even in the public markets.
• 1:13:04
  Speaker 5: Break up for me, oh, my brethren, break up also
• 1:13:08
  Speaker 5: that new table, the weary, Oh, the world put it up,
• 1:13:13
  Speaker 5: and the preachers of death and the jailer for low.
• 1:13:17
  Speaker 5: It is also a sermon for slavery, because they learned
• 1:13:21
  Speaker 5: badly and not the best, and everything too early, and
• 1:13:25
  Speaker 5: everything too fast, because they ate badly. For thence hath
• 1:13:30
  Speaker 5: returneth their ruined stomach. For a ruined stomach is their spirit.
• 1:13:36
  Speaker 5: It persuadeth to death. For verily, my brethren, the spirit
• 1:13:40
  Speaker 5: is a stomach. Life is a well of delight. But
• 1:13:45
  Speaker 5: to him in whom the ruined stomach speaketh, the father
• 1:13:48
  Speaker 5: of affliction. All fountains are poisoned to discern that is
• 1:13:53
  Speaker 5: delight to the line willed. But he who hath become
• 1:13:58
  Speaker 5: weary of himself willed with him play all the waves.
• 1:14:04
  Speaker 5: And such is always the nature of weak men. They
• 1:14:08
  Speaker 5: lose themselves on their way. And at last asketh the weariest,
• 1:14:13
  Speaker 5: why did we ever go on the way? All is
• 1:14:16
  Speaker 5: indifferent to them? Soundeth pleasant to have preached in their ears?
• 1:14:22
  Speaker 5: Nothing is worthwhile thou shalt not will That, however, is
• 1:14:27
  Speaker 5: a sermon for slavery. O, my brethren, a fresh, blustering
• 1:14:32
  Speaker 5: wind cometh zarathustra unto all way weary ones, many noses,
• 1:14:38
  Speaker 5: will he yet make sneeze, even through wolves bloweth my
• 1:14:43
  Speaker 5: free breath, and into prisons and imprisoned spirits. Willing emancipateth.
• 1:14:51
  Speaker 5: For willing is creating, So do I teach. And only
• 1:14:56
  Speaker 5: for creating shall ye learn? And also learning shall ye
• 1:15:01
  Speaker 5: learn only from me? The learning? Well, he who hath ears,
• 1:15:08
  Speaker 5: let him hear. Seventeen. There standeth the boat. Thither it
• 1:15:16
  Speaker 5: go over, perhaps into a vast nothingness. But who willeth
• 1:15:21
  Speaker 5: enter into this? Perhaps none of you want to enter
• 1:15:25
  Speaker 5: into the death boat. How should ye then, be world
• 1:15:29
  Speaker 5: weary ones, world weary ones, and have not, even withdrawn
• 1:15:35
  Speaker 5: from the earth eager did I find you for the
• 1:15:38
  Speaker 5: earth amorous? Still for your own world weariness not in
• 1:15:43
  Speaker 5: vain doth your lip hang down a small worldly wish?
• 1:15:47
  Speaker 5: Still sit thereon, and in your eye floateth there not
• 1:15:51
  Speaker 5: a cloudlet of unforgotten earthly bliss. There are on earth
• 1:15:56
  Speaker 5: many good inventions, some useful, some pleasant. For their sake
• 1:16:02
  Speaker 5: is the earth to be loved. And many such good
• 1:16:05
  Speaker 5: inventions there are, that they are like women's breasts, useful
• 1:16:10
  Speaker 5: at the same time and pleasant, Ye world weary ones. However,
• 1:16:15
  Speaker 5: ye earth idlers, ye shall one beat with stripes, with stripes,
• 1:16:20
  Speaker 5: shall one again make you sprightly limbs? For if ye
• 1:16:24
  Speaker 5: not be invalids or decrepit creatures of whom the earth
• 1:16:28
  Speaker 5: is weary, then ye are sly slothes or dainty sneaking
• 1:16:34
  Speaker 5: pleasure cats. And if ye will not again run gaily,
• 1:16:38
  Speaker 5: then shall ye pass away to the incurable? Shall one
• 1:16:43
  Speaker 5: not seek to be a physician? Thus teacheth the Zarathustra,
• 1:16:48
  Speaker 5: So shall ye pass away? But more courage is needed
• 1:16:52
  Speaker 5: to make an end than to make new verse. That
• 1:16:55
  Speaker 5: to all physicians and poets.
• 1:16:57
  Speaker 3: Know well.
• 1:17:01
  Speaker 5: Eighteen, Oh, my brethren, there are tables which weariness framed,
• 1:17:08
  Speaker 5: and tables which slothfulness framed corrupt slothfulness. Although they speak similarly,
• 1:17:15
  Speaker 5: they want to be heard differently. See this languishing one.
• 1:17:21
  Speaker 5: Only a span breath is he from his goal. But
• 1:17:24
  Speaker 5: from weariness hath he lain down obstinately in the dust.
• 1:17:29
  Speaker 5: This brave one, from weariness yawneth he at the path,
• 1:17:33
  Speaker 5: at the earth, at the goal, and at himself. Not
• 1:17:38
  Speaker 5: a step further will he go. This brave one now
• 1:17:42
  Speaker 5: goeth the sun upon him, and the dogs lick at
• 1:17:45
  Speaker 5: his sweat. But he lieth there in his obstinacy, and
• 1:17:49
  Speaker 5: prefereth to languish a span breath from his goal, to
• 1:17:53
  Speaker 5: languish verily, Ye will have to drag him into his
• 1:17:57
  Speaker 5: heaven by the hair of his head. This year he
• 1:18:01
  Speaker 5: better still that ye. Let him lie where he hath
• 1:18:04
  Speaker 5: lain down, that sleep may come unto him the comforter
• 1:18:08
  Speaker 5: with cool pattering rain. Let him lie until of his
• 1:18:13
  Speaker 5: own accord. He awakeneth. Until his own accord. You repudiate
• 1:18:17
  Speaker 5: all weariness, and what weariness hath taught through him. Only,
• 1:18:22
  Speaker 5: my brethren, see that ye scare the dogs away from him,
• 1:18:26
  Speaker 5: the idle skulkers, and all swarming vermin, all the swarming
• 1:18:31
  Speaker 5: vermin of the cultured that feast on the sweat of
• 1:18:35
  Speaker 5: every hero. Nineteen. I form circles around me in holy boundaries.
• 1:18:43
  Speaker 5: Ever fewer ascend with me, ever higher mountains. I build
• 1:18:47
  Speaker 5: mountain ranges out of ever holier mountains. But wherever ye
• 1:18:52
  Speaker 5: would ascend with me or my brethren, take care lest
• 1:18:56
  Speaker 5: a parasite ascend with you. A parasite that is a reptile,
• 1:19:01
  Speaker 5: a creeping, cringing reptile, that trieth to fatten on your
• 1:19:06
  Speaker 5: infirmin sore places. And this is its art. It divineth
• 1:19:13
  Speaker 5: where ascending souls, weary in your trouble and dejection in
• 1:19:18
  Speaker 5: your sensitive modesty, doth it build its loathsome nest, whether
• 1:19:23
  Speaker 5: strong or weak, where the noble are all too gentle.
• 1:19:28
  Speaker 5: There buildeth its loathsome nest. The parasite liveth where the
• 1:19:32
  Speaker 5: great have small sore places. Where is the highest of
• 1:19:37
  Speaker 5: all species of being, and what is the lowest The
• 1:19:41
  Speaker 5: parasite is the lowest species. He, however, who is of
• 1:19:46
  Speaker 5: the highest species, feedeth most parasites. For the soul which
• 1:19:52
  Speaker 5: hath the longest ladder and can go deepest down. How
• 1:19:56
  Speaker 5: could there fail to be the most parasites upon it?
• 1:20:00
  Speaker 5: The most comprehensive soul, which can run and stray and
• 1:20:05
  Speaker 5: row furthest in itself, the most necessary soul, which, out
• 1:20:10
  Speaker 5: of joy flingeth itself into chance, the soul in being
• 1:20:15
  Speaker 5: which plungeth into becoming. The possessing soul, which seeketh to
• 1:20:21
  Speaker 5: attain desire and longing, the soul fleeth from itself, from
• 1:20:27
  Speaker 5: overtaking itself in the widest circuit. The wisest soul, unto
• 1:20:32
  Speaker 5: which fully speaketh, most sweetly, the soul most self loving,
• 1:20:38
  Speaker 5: in which all things have their current and countercurrent, their
• 1:20:42
  Speaker 5: ebb and their flow. Oh, how could the loftiest soul
• 1:20:47
  Speaker 5: fail to have the worst parasites? Twenty O, my brethren,
• 1:20:55
  Speaker 5: Am I then cruel? But I say, what fooleth?
• 1:20:59
  Speaker 4: That?
• 1:20:59
  Speaker 5: Shall one also push everything of today? It faleth, it decayeth.
• 1:21:06
  Speaker 5: Who would preserve it? But I wish also to push it?
• 1:21:11
  Speaker 5: Know you, the delight which rolleth stones into precipitous depths.
• 1:21:16
  Speaker 5: Those men of today, just see how they roll into
• 1:21:19
  Speaker 5: my deaths. A prelude am I to better players? Oh
• 1:21:24
  Speaker 5: my brethren an example, do according to my example, And
• 1:21:30
  Speaker 5: him who do not teach to fly teach. I pray
• 1:21:33
  Speaker 5: you to fall faster. Twenty one. I love the brave,
• 1:21:41
  Speaker 5: but it is not enough to be a swordsman. One
• 1:21:44
  Speaker 5: must also know whereon to use swordsmanship. And often it
• 1:21:49
  Speaker 5: is greater bravery to keep quiet and pass by than
• 1:21:53
  Speaker 5: thereby one may reserve oneself for a worthier foe. You
• 1:21:58
  Speaker 5: shall only have foes to be hated, but not foes
• 1:22:01
  Speaker 5: to be despised. Ye must be proud of your foes.
• 1:22:05
  Speaker 5: Thus I have already taught for the worthy foe. O,
• 1:22:09
  Speaker 5: my brethren, ye shall reserve yourselves. Therefore must ye pass
• 1:22:13
  Speaker 5: by many a one, especially many of the rabble, who
• 1:22:18
  Speaker 5: din your ears with noise about people and peoples. Keep
• 1:22:22
  Speaker 5: your eye clear of their fore and against. There is
• 1:22:26
  Speaker 5: there much right, much wrong here. You look upon, become wroth.
• 1:22:31
  Speaker 5: They're in viewing. They're in viewing. They are the same thing. Therefore,
• 1:22:36
  Speaker 5: depart into the forests and lay your sword to sleep.
• 1:22:41
  Speaker 5: Go your ways, and let the people and peoples go
• 1:22:44
  Speaker 5: theirs gloomy ways verily on which not a single hope
• 1:22:48
  Speaker 5: glinteth anymore. Let there the trade a rule where all
• 1:22:54
  Speaker 5: that still glittereth is trade is gold. It is the
• 1:22:58
  Speaker 5: time of kings. No longer that which now calleth itself
• 1:23:02
  Speaker 5: the people is unworthy of kings. See how these people
• 1:23:06
  Speaker 5: themselves now do just like the traders. They pick up
• 1:23:10
  Speaker 5: the smallest advantage out of all kinds of rubbish. They
• 1:23:14
  Speaker 5: lay lures for one another. They lure things out of
• 1:23:17
  Speaker 5: one another that they call good neighborliness. Oh, blessed remote
• 1:23:23
  Speaker 5: period when a people say to itself, I will be
• 1:23:27
  Speaker 5: master over peoples. For my brethren the best to rule.
• 1:23:32
  Speaker 5: The best also willeth to rule. And where the teaching
• 1:23:37
  Speaker 5: is different, there the best is lacking. Twenty two. If
• 1:23:43
  Speaker 5: they had bread for nothing, alas for what would they cry?
• 1:23:51
  Speaker 5: Their maintainment that is their true entertainment, And they shall
• 1:23:57
  Speaker 5: have it hard. Beasts of preyer. They in their working
• 1:24:02
  Speaker 5: there is even plundering. In their earning, there is even overreaching.
• 1:24:08
  Speaker 5: Therefore they shall have it hard. Better beasts of prey.
• 1:24:13
  Speaker 5: Shall they become subtler, cleverer, more man like. For man
• 1:24:19
  Speaker 5: is the best beast of prey. All the animals hath
• 1:24:24
  Speaker 5: Man already robbed of their virtues. That is why of
• 1:24:28
  Speaker 5: all animals it hath been hardest for man. Only the
• 1:24:33
  Speaker 5: birds are still beyond him. And if man should yet
• 1:24:36
  Speaker 5: learn to fly, alas to what height would his rapacity fly?
• 1:24:42
  Speaker 5: Twenty three Thus would I have man and woman fit
• 1:24:48
  Speaker 5: for war, the one fit for modernity, the other, both however,
• 1:24:54
  Speaker 5: fit for dancing with head and legs and lost. Be
• 1:24:59
  Speaker 5: the day to in which a measure hath not been danced,
• 1:25:03
  Speaker 5: And false be every truth which hath not laughter along
• 1:25:06
  Speaker 5: with it. Twenty four your marriage arranging, see that it
• 1:25:14
  Speaker 5: be not a bad arranging. Ye have arranged too hastily,
• 1:25:20
  Speaker 5: So that followeth therefrom marriage breaking, and better marriage breaking
• 1:25:26
  Speaker 5: than marriage bending, marriage lying. Thus spake a woman unto me.
• 1:25:33
  Speaker 5: Indeed I broke the marriage, but first did the marriage
• 1:25:38
  Speaker 5: break me. The badly paired found I ever the most vengeful.
• 1:25:44
  Speaker 5: They make everyone suffer for it that they no longer
• 1:25:47
  Speaker 5: run singly. On that account, I want the honest ones
• 1:25:52
  Speaker 5: to say to one another, we love each other. Let
• 1:25:56
  Speaker 5: us see to it that we maintain our love, or
• 1:26:00
  Speaker 5: shall our pledging be blundering. Give us a set term
• 1:26:04
  Speaker 5: and a small marriage, that we may see if we
• 1:26:08
  Speaker 5: are fit for the great marriage. It is a great
• 1:26:12
  Speaker 5: matter always to be twain. Thus do I counsel all
• 1:26:16
  Speaker 5: the honest ones? And what would be my love to
• 1:26:20
  Speaker 5: the superman and all that is to come if I
• 1:26:22
  Speaker 5: should counsel and speak otherwise, not only to propagate yourselves onwards,
• 1:26:29
  Speaker 5: but upwards there too, Oh, my brethren, may the garden
• 1:26:34
  Speaker 5: of marriage help you. Twenty five, he who hath grown
• 1:26:41
  Speaker 5: wise concerning old origins low, he will at last seek
• 1:26:46
  Speaker 5: after the fountains of the future and new origins. Oh,
• 1:26:50
  Speaker 5: my brethren, Not long will it be until new peoples
• 1:26:55
  Speaker 5: shall arise, and new fountains shall rush down into new depths.
• 1:27:02
  Speaker 5: For the earthquake it choketh up many wells. It causeth
• 1:27:07
  Speaker 5: much languishing, But it bringeth also to new light, inner
• 1:27:11
  Speaker 5: powers and secrets. The earthquake discovereth new fountains. In the
• 1:27:16
  Speaker 5: earthquake of old people's, new fountains burst forth. And whoever
• 1:27:21
  Speaker 5: calleth out lo here is a well for many thirsty ones,
• 1:27:27
  Speaker 5: one heart, for many longy ones, one will, for many
• 1:27:31
  Speaker 5: instruments around him collecteth a people, that is to say,
• 1:27:37
  Speaker 5: many attempting ones who can command, who must obey? That
• 1:27:43
  Speaker 5: is there attempted are with what long seeking and solving
• 1:27:49
  Speaker 5: and failing, and learning and reattempting human society. It is
• 1:27:55
  Speaker 5: an attempt. So I teach a long seeking it seeketh
• 1:27:59
  Speaker 5: however the ruler and attempt, my brethren, and no contract destroy.
• 1:28:07
  Speaker 5: I pray you destroy that word of the soft hearted
• 1:28:10
  Speaker 5: and the half and half twenty six, O, my brethren,
• 1:28:18
  Speaker 5: with whom lieth the greatest danger to the whole of
• 1:28:21
  Speaker 5: human future? Is it not with the good and just
• 1:28:26
  Speaker 5: and those who say and feel in their hearts we
• 1:28:28
  Speaker 5: already know what is good and just. We possess it.
• 1:28:32
  Speaker 5: Also woe to those who still seek it thereafter. And
• 1:28:37
  Speaker 5: whatever harm the wicked may do, the harm of the
• 1:28:41
  Speaker 5: good is the harmfullest harm. And whatever harm the world
• 1:28:45
  Speaker 5: maligners may do, the harm of the good is the
• 1:28:49
  Speaker 5: harmfullest harm. O, my brethren, into the hearts of the good,
• 1:28:54
  Speaker 5: and just looked some one once on a time who
• 1:28:57
  Speaker 5: said they are the Pharisees. But people did not understand him.
• 1:29:05
  Speaker 5: The good and just themselves were not free to understand him.
• 1:29:09
  Speaker 5: Their spirit was imprisoned in their good conscience. Their stupidity
• 1:29:13
  Speaker 5: of the good is unfathomably wise. It is the truth, however,
• 1:29:19
  Speaker 5: that the good must be Pharisees they have no choice.
• 1:29:24
  Speaker 5: The good must crucify whom who deviseth his own virtue,
• 1:29:27
  Speaker 5: that is the truth. The second one, however, who discovereth
• 1:29:31
  Speaker 5: their country, the country, heart and soul of the good
• 1:29:35
  Speaker 5: and just. It is he who asked whom do they
• 1:29:38
  Speaker 5: hate most? The creator hate they most him who breaketh
• 1:29:43
  Speaker 5: the tables and old values. The breaker him they call
• 1:29:48
  Speaker 5: the law breaker. For the good they cannot create. They
• 1:29:54
  Speaker 5: are always the beginning of the end. They crucify him
• 1:29:58
  Speaker 5: who writeth the new values on new tables. They crucify
• 1:30:03
  Speaker 5: under themselves the future. They crucify the whole human future.
• 1:30:09
  Speaker 5: The good they have always been the beginning of the end.
• 1:30:15
  Speaker 5: Twenty seven, Oh, my brethren, have ye also understood this
• 1:30:21
  Speaker 5: word and what I once said of the last man,
• 1:30:26
  Speaker 5: with whom life the greatest danger to the whole human future?
• 1:30:30
  Speaker 6: Is it not?
• 1:30:31
  Speaker 5: With the good and just? Break up? Break up? I
• 1:30:36
  Speaker 5: pray you the good and just? Oh, my brethren, have
• 1:30:40
  Speaker 5: ye understood also this word? Twenty eight? Ye flee from me?
• 1:30:47
  Speaker 5: Ye are frightened? You tremble at this words? Oh my brethren,
• 1:30:52
  Speaker 5: When I enjoined you to break up the good and
• 1:30:56
  Speaker 5: the tables of the goods, then only did I embark
• 1:30:59
  Speaker 5: man on his high seas, and now only cometh unto
• 1:31:03
  Speaker 5: him the great terror, the great outlook, the great sickness,
• 1:31:08
  Speaker 5: the great nausea, the great sea sickness, false shores and
• 1:31:13
  Speaker 5: false securities? Did the Good teach you in the lives
• 1:31:18
  Speaker 5: of the good? We ye born and bred. Everything hath
• 1:31:21
  Speaker 5: been radically contorted and distorted by the Good. But he
• 1:31:26
  Speaker 5: discovereth the country of man discovered also the country of
• 1:31:31
  Speaker 5: man's future. Now shall ye be sailors for me? Brave patience?
• 1:31:39
  Speaker 5: Keep yourselves up, betimes, my brethren, learn to keep yourselves up.
• 1:31:44
  Speaker 5: The sea stormouth, many seek to raise themselves against you,
• 1:31:49
  Speaker 5: The sea stormuth all is in the sea. Well, cheer up, ye,
• 1:31:54
  Speaker 5: your seamen hearts. What of the fatherland? Thither strive ath
• 1:31:59
  Speaker 5: our health? Where our children's land is thitherwoods stormier than
• 1:32:05
  Speaker 5: the sea stormeth our great longing? Twenty nine? Why so hard,
• 1:32:17
  Speaker 5: says to the diamond one day the charcoal? Are we
• 1:32:20
  Speaker 5: then not near relatives? Why so soft? O, my brethren?
• 1:32:25
  Speaker 5: Thus do I ask you? Are you not, my brethren?
• 1:32:30
  Speaker 5: Why so soft? So submissive and yielding? Why is there
• 1:32:36
  Speaker 5: so much negation and abnegation in your hearts. Why is
• 1:32:41
  Speaker 5: there so little fate in your looks? And if ye
• 1:32:45
  Speaker 5: will not be fates and inexorable ones, how can ye
• 1:32:49
  Speaker 5: one day conquer with me? And if your hardness will
• 1:32:54
  Speaker 5: not glance and cut and ship to pieces, how can
• 1:32:57
  Speaker 5: ye one day create with me? For the creators are
• 1:33:03
  Speaker 5: hard and blessedness. Must it seem to you to press
• 1:33:07
  Speaker 5: your hand upon millenniums as upon wax, blessedness, to write
• 1:33:12
  Speaker 5: upon the will of millenniums as upon brass, Harder than brass,
• 1:33:18
  Speaker 5: nobler than brass? Entirely hard? Is only the noblest this
• 1:33:24
  Speaker 5: new table, Oh, my brethren, are put over you become
• 1:33:29
  Speaker 5: hard thirty, Oh thou my will, Thou change of every
• 1:33:39
  Speaker 5: need my needfulness. Preserve me from all small victories. Thou
• 1:33:45
  Speaker 5: fatest my soul, which I call fate. Thou in me
• 1:33:50
  Speaker 5: over me, preserve and spare me for one great fate
• 1:33:56
  Speaker 5: and thy last greatness, My will spare for thy last,
• 1:34:02
  Speaker 5: that thou mayest be inexurable in thy victory. Ah who
• 1:34:08
  Speaker 5: had not succumbed to his victory, Ah whose eye had
• 1:34:13
  Speaker 5: not bedimmed in this intoxicating twilight, Ah whose foot hath
• 1:34:18
  Speaker 5: not faulted, And forgotten in victory? How to stand that
• 1:34:23
  Speaker 5: I may one day be ready and ripe for one
• 1:34:25
  Speaker 5: great noontide, Ready and ripe like the glowing oar, the
• 1:34:30
  Speaker 5: lightning bearing cloud, the swelling milk garder, ready for myself
• 1:34:38
  Speaker 5: and for my most hidden will, a bow eager for
• 1:34:41
  Speaker 5: its arrow, an arrow eager for its star, a star
• 1:34:47
  Speaker 5: ready and ripe in its noontide, glowing pierced, blessed by
• 1:34:54
  Speaker 5: annihilating sun arrows, a sun itself and an inexcurable son
• 1:35:00
  Speaker 5: will ready for annihilation in victory. Oh, will thou change
• 1:35:07
  Speaker 5: of every need my needfulness? Spare me for one great victory?
• 1:35:15
  Speaker 5: Thus spake Zarathustra. End of Part three, Chapter fifty six,
• 1:35:24
  Speaker 5: Part three, Chapter fifty seven, The Convalescent. One one morning,
• 1:35:33
  Speaker 5: not long after his return to his cave, Zarathustras sprang
• 1:35:37
  Speaker 5: up from his couch like a madman, crying in with
• 1:35:40
  Speaker 5: a frightful voice, and acting as if someone still lay
• 1:35:43
  Speaker 5: on the couch who did not wish to rise. Zarathustra's
• 1:35:47
  Speaker 5: voice also resounded in such a manner that his animals
• 1:35:50
  Speaker 5: came to him frightened, and out of all the neighboring
• 1:35:54
  Speaker 5: caves and lurking places, all the creatures slipped away, flying,
• 1:35:58
  Speaker 5: fluttering creed, being all leaping according to their variety of
• 1:36:03
  Speaker 5: foot or wing. Zarathustra, however, spake these words up abysmal thought,
• 1:36:11
  Speaker 5: out of my depth. I am thy cock, and morning dawn,
• 1:36:15
  Speaker 5: Thou overslept reptile up up. My voice shall soon crow
• 1:36:20
  Speaker 5: thee awake and bind the fetters of thine ears. Listen,
• 1:36:25
  Speaker 5: for I wish to hear thee up up. There is
• 1:36:30
  Speaker 5: thunder enough to make the very graves listen and rather sleep,
• 1:36:35
  Speaker 5: and all the dimness and blindness out of thine eyes
• 1:36:38
  Speaker 5: hear me also with thine eyes. My voice is a medicine,
• 1:36:42
  Speaker 5: even for those born blind. And once thou art awake,
• 1:36:48
  Speaker 5: then shalt thou ever remain awake. It is not my
• 1:36:51
  Speaker 5: custom to awake great grandmothers out of their sleep, that
• 1:36:55
  Speaker 5: I may bid them sleep on. Thou steerest, stretchest, thy
• 1:36:59
  Speaker 5: so elth weezest up up, not wheeze. Shalt thou but
• 1:37:05
  Speaker 5: speak unto me. Zarathustra, calleth thee, Zarathustra, the godless. I Zarathustra,
• 1:37:13
  Speaker 5: the advocate of the living, the advocate of the suffering,
• 1:37:17
  Speaker 5: the advocate of the circuit. Thee do I call my
• 1:37:21
  Speaker 5: most abysmal thought. Joy to me, thou comest I hear
• 1:37:25
  Speaker 5: thee mine abyss speaketh my lowest depth? Have I turned
• 1:37:32
  Speaker 5: over into the light? Joy to me, come hither, give
• 1:37:36
  Speaker 5: me thy hand. Ah let be aha disgust, disgust, disgust
• 1:37:44
  Speaker 5: alas to me. Two hardly however, had Zarathustra spoken these
• 1:37:53
  Speaker 5: words when he fell down as one dead, and remained
• 1:37:56
  Speaker 5: long as one dead. When, however, he came again to himself,
• 1:38:01
  Speaker 5: then he was pale and trembling, and remained lying, and
• 1:38:05
  Speaker 5: for long he would neither eat nor drink. This condition
• 1:38:09
  Speaker 5: continued for seven days. His animals, however, did not leave
• 1:38:13
  Speaker 5: him day or night, except that the eagle flew forth
• 1:38:17
  Speaker 5: to fetch food, And when it fetched and forged, it
• 1:38:21
  Speaker 5: laid on Zarathustra's touch, so that Zarathustra at last lay
• 1:38:25
  Speaker 5: among yellow and red berries, grapes, rosy apples, sweet smelling herbage,
• 1:38:31
  Speaker 5: and pine cones at his feet. However, two lambs were stretched,
• 1:38:37
  Speaker 5: which the eagle had with difficulty carried off from their shepherds.
• 1:38:43
  Speaker 5: At last, after seven days, Zarathustra raised himself upon his couch,
• 1:38:49
  Speaker 5: took a rosy apple in his hand, smelt it and
• 1:38:52
  Speaker 5: found it smell pleasant. Then did his animals think the
• 1:38:56
  Speaker 5: time had come to speak unto him? O Zarathustra said,
• 1:39:01
  Speaker 5: they now hast thou lane thus for seven days, with
• 1:39:06
  Speaker 5: heavy eyes. Wilt thou not set thyself again upon thy feet?
• 1:39:12
  Speaker 5: Step out of thy cave. The world waiteth for THEE
• 1:39:15
  Speaker 5: as a garden. The wind playeth with heavy fragrance, which
• 1:39:19
  Speaker 5: seeketh for THEE. And all brooks would like to run
• 1:39:22
  Speaker 5: after THEE. All things long for THEE. Since thou hast
• 1:39:27
  Speaker 5: remained alone for seven days, step forth out of thy cave,
• 1:39:32
  Speaker 5: all things wont to be thy physicians, did perhaps a
• 1:39:37
  Speaker 5: new knowledge come to THEE? A bitter grievous knowledge, like
• 1:39:42
  Speaker 5: leave and doe? Layest thou. Thy soul arose and swelled
• 1:39:46
  Speaker 5: beyond all its bounds. O mine animals, answered Zarathustra, Talk
• 1:39:52
  Speaker 5: on thus, and let me listen. It refresheth me. So
• 1:39:56
  Speaker 5: to hear you talk. Where there is talk, there is
• 1:40:00
  Speaker 5: the world as a garden. And to me, how charming
• 1:40:04
  Speaker 5: it is that there are words and tones? Are not
• 1:40:07
  Speaker 5: words and tones, rainbows and seeming bridges TwixT the eternal separated.
• 1:40:13
  Speaker 5: To each soul belongeth another world. To each soul is
• 1:40:17
  Speaker 5: every other soul a backworld. And the most alike doth
• 1:40:21
  Speaker 5: semblance deceive most delightfully, For the smallest gap is the
• 1:40:26
  Speaker 5: most difficult to bridge over. For me, how could there
• 1:40:30
  Speaker 5: be an outside of me? There is no outside but
• 1:40:36
  Speaker 5: this we forget on hearing tones. How delightful it is
• 1:40:39
  Speaker 5: that we forget? Have not the names and tones been
• 1:40:43
  Speaker 5: given unto things? That man may refresh himself with them?
• 1:40:48
  Speaker 5: It is the beautiful folly speaking therewith danceth man over everything.
• 1:40:54
  Speaker 5: How lovely is all speech, and all falses of tones?
• 1:40:57
  Speaker 5: With tones danceth our love on very gated rainbows.
• 1:41:02
  Speaker 4: Oh.
• 1:41:03
  Speaker 5: Zarathustra then said his animals, to those who think like us,
• 1:41:08
  Speaker 5: things all dance themselves. They come and hold out the hand,
• 1:41:12
  Speaker 5: and laugh and flee and return. Everything goeth, Everything returneth
• 1:41:19
  Speaker 5: eternally rolleth the wheel of existence. Everything dieth, everything blossom
• 1:41:25
  Speaker 5: forth again eternally returneth on the year of existence. Everything breaketh,
• 1:41:31
  Speaker 5: everything is integrated, and you eternally buildeth itself the same
• 1:41:35
  Speaker 5: house of existence. All things separate, All things again greet
• 1:41:40
  Speaker 5: one another, eternally true to itself, remaineth the ringing of
• 1:41:44
  Speaker 5: existence every moment beginneth existence around every here rolleth a
• 1:41:50
  Speaker 5: ball there the middle is everywhere crooked is the path
• 1:41:55
  Speaker 5: of eternity. Oh ye, wags and barrel organs are, said Zarathustra,
• 1:42:01
  Speaker 5: and smiled once more. How well do ye know what
• 1:42:06
  Speaker 5: had to be fulfilled in seven days? And how that
• 1:42:10
  Speaker 5: monster crept into my throat and choked me? But I
• 1:42:13
  Speaker 5: bit off its head and spat it away from me,
• 1:42:17
  Speaker 5: And ye ye have made a liar lay out of it. Now,
• 1:42:22
  Speaker 5: however do I lie here, still exhausted with that biting
• 1:42:28
  Speaker 5: and spitting away, still sick with my own salvation? And
• 1:42:33
  Speaker 5: ye looked on at it all? Oh, mine animals? Are
• 1:42:38
  Speaker 5: ye all so cruel? Did ye like to look upon
• 1:42:42
  Speaker 5: my great pain as men do? For man is the
• 1:42:45
  Speaker 5: cruelest animal at tragedies, bull fights and crucifixions. Hath Hee
• 1:42:51
  Speaker 5: hitherto been happiest on earth. And when he invented his hell,
• 1:42:56
  Speaker 5: behold that was his heaven on earth. When the great
• 1:43:00
  Speaker 5: man crieth, immediately runneth the little man thither, and his
• 1:43:05
  Speaker 5: tongue hangeth out of his mouth for very lusting. He, however,
• 1:43:09
  Speaker 5: call it his pity. The little man, especially the poet,
• 1:43:15
  Speaker 5: How passionately doth he accuse life in words hearken to him?
• 1:43:19
  Speaker 5: But do not fail to hear the delight which is
• 1:43:22
  Speaker 5: in all accusation. Such accusers of life them Life overcometh
• 1:43:28
  Speaker 5: with a glance of the eye. Thou lovest me, said
• 1:43:32
  Speaker 5: the insolent one, wait a little, as yet have I
• 1:43:36
  Speaker 5: no time for thee towards himself. Man is the cruelest animal.
• 1:43:42
  Speaker 5: And in all who call himselves sinner and bearers of
• 1:43:46
  Speaker 5: the cross and penitence, do not overlook the voluptuousness of
• 1:43:51
  Speaker 5: their plaints and accusations. And I myself do I thereby
• 1:43:57
  Speaker 5: want to be man's accuser, Ah, animals. This only have
• 1:44:02
  Speaker 5: I learned hitherto that for man, his baddest is necessary
• 1:44:06
  Speaker 5: for his best, that all that is baddest is his
• 1:44:10
  Speaker 5: best power, and the hardest stone for the highest creator,
• 1:44:14
  Speaker 5: And that man must become better and badder. Not to
• 1:44:19
  Speaker 5: this torture steak was I tied that I know man
• 1:44:23
  Speaker 5: is bad. But I cried, as no one hath yet cried, Ah,
• 1:44:30
  Speaker 5: that is badness is so very small, ah, that his
• 1:44:34
  Speaker 5: best is so very small. The great disgust at man,
• 1:44:39
  Speaker 5: it strangled me, and had crept into my throat, and
• 1:44:44
  Speaker 5: what the soothsayer had presaged, all is alike, nothing is
• 1:44:49
  Speaker 5: worthwhile knowledge strangleth along twile I limbed on before me
• 1:44:55
  Speaker 5: a fatal weary, a fatal intoxicated sadness, which spake with
• 1:45:00
  Speaker 5: yawned mouth. Eternally, he returneth the man of whom thou
• 1:45:05
  Speaker 5: art weary. The small man so yawned my sadness, and
• 1:45:09
  Speaker 5: dragged its foot, and could not go to sleep. A
• 1:45:12
  Speaker 5: cavern became the human earth to me. Its breast caved
• 1:45:16
  Speaker 5: in everything living became to me human dust and bones,
• 1:45:21
  Speaker 5: and a moldering past. My sighing sat on all human
• 1:45:25
  Speaker 5: graves and could no longer arise. My sighing in questioning
• 1:45:29
  Speaker 5: croaked and choked, and gnawed and nagged day and night.
• 1:45:35
  Speaker 5: Ah man returneth eternally. The small man returneth eternally naked.
• 1:45:44
  Speaker 5: Had I once seen both of them, the great man
• 1:45:47
  Speaker 5: and the small man, all too like one another, all
• 1:45:51
  Speaker 5: too human, even the greatest man, all too small, even
• 1:45:57
  Speaker 5: the greatest man that was my disgust man, And the
• 1:46:02
  Speaker 5: eternal return also of the smallest man, that was my
• 1:46:06
  Speaker 5: disgust at all existence, Ah disgust, disgust disgust dust beg Zarathustra,
• 1:46:16
  Speaker 5: and sighed and shuddered, for he remembered his sickness. Then
• 1:46:20
  Speaker 5: did his animals prevent him from speaking further? Do not
• 1:46:24
  Speaker 5: speak further, thou convalescent, so answered his animals. But do
• 1:46:29
  Speaker 5: go out where the world waiteth for thee like a garden.
• 1:46:33
  Speaker 5: Go out unto the roses, the bees, and the flocks
• 1:46:37
  Speaker 5: of doves. Especially, however, under the singing birds, to learn
• 1:46:42
  Speaker 5: singing from them, For singing is for the convalescent. The
• 1:46:46
  Speaker 5: sound ones may talk, And when the sounds also want songs,
• 1:46:51
  Speaker 5: then one they are other songs than the convalescent. Oh ye,
• 1:46:56
  Speaker 5: wags and barrel organs, do be silent, answered zarathua Ustra,
• 1:47:00
  Speaker 5: and smile at his animals. How well ye know what
• 1:47:04
  Speaker 5: consolation I devise for myself in seven days that I
• 1:47:09
  Speaker 5: have to sing? Once more? That consolation did I devise
• 1:47:13
  Speaker 5: for myself? And this convalescence, would ye also make another
• 1:47:18
  Speaker 5: liar lay thereof? Do not talk further, answered his animals
• 1:47:24
  Speaker 5: once more, Rather, thou convalescent, prepare for thyself a first
• 1:47:29
  Speaker 5: a liar, a new liar. For behold, o, Zarathustra, for
• 1:47:34
  Speaker 5: thy new lays there are needed new liars sing and
• 1:47:38
  Speaker 5: bubble over, O Zarathustra, heal thy soul with new lays,
• 1:47:44
  Speaker 5: that thou mayst bear a great fate which hath not
• 1:47:47
  Speaker 5: yet been anyone's fate, For thine animals know it well,
• 1:47:51
  Speaker 5: O Zarathustra, who thou art and must become. Behold, thou
• 1:47:58
  Speaker 5: art the teacher of the eternal return, that is now
• 1:48:04
  Speaker 5: thy fate, that thou must be the first to teach
• 1:48:07
  Speaker 5: this teaching. How could this great fate not be the
• 1:48:11
  Speaker 5: greatest danger and infirmity? Behold, we know what thou teachest,
• 1:48:17
  Speaker 5: that all things eternally return, and ourselves with them, and
• 1:48:23
  Speaker 5: that we have already existed times without number, and all
• 1:48:27
  Speaker 5: things with us. Thou teachest that there is a great
• 1:48:30
  Speaker 5: year of becoming a prodigy of a great year. It must,
• 1:48:35
  Speaker 5: like sand glass, ever turn up anew, that it may
• 1:48:39
  Speaker 5: anew run down and run out, so that all those
• 1:48:43
  Speaker 5: years are like one another in the greatest and also
• 1:48:46
  Speaker 5: in the smallest, So that we ourselves, in every great year,
• 1:48:51
  Speaker 5: are like ourselves in the greatest and also in the smallest.
• 1:48:56
  Speaker 5: And if thou wouldst now die, oh Zarathustra, behold we
• 1:49:01
  Speaker 5: know also how thou wouldst then speak to thyself, But
• 1:49:05
  Speaker 5: thine animals besiege thee. Not to die, Yet, thou wouldst speak,
• 1:49:10
  Speaker 5: and without trembling, boint rather with bliss, for a great
• 1:49:15
  Speaker 5: weight and worry would be taken from thee. Thou patientest one.
• 1:49:20
  Speaker 5: Now do I die and disappear? Would thou say, And
• 1:49:24
  Speaker 5: in a moment, I am nothing. Souls are as mortal
• 1:49:27
  Speaker 5: as bodies. But the plexus of causes returneth in which
• 1:49:32
  Speaker 5: I am intertwined. It will again create me. I myself
• 1:49:37
  Speaker 5: pertain to causes of the eternal return. I come again
• 1:49:40
  Speaker 5: with the Sun, with this earth, with this eagle, with
• 1:49:44
  Speaker 5: this serpent. Not to a new life, or a better life,
• 1:49:49
  Speaker 5: or a similar life. I come again eternally to this
• 1:49:52
  Speaker 5: identical and self same life, in its greatest and its smallest,
• 1:49:58
  Speaker 5: to teach again the eternal recur turn of all things,
• 1:50:02
  Speaker 5: to speak again the word of that great Noontide of
• 1:50:05
  Speaker 5: earth and man, to announce again to man the superman.
• 1:50:10
  Speaker 5: I have spoken my word. I break down by my word.
• 1:50:15
  Speaker 5: So willeth mine eternal fate As announcer? Do I succumb
• 1:50:19
  Speaker 5: the hour? Hath now come for the great down goer
• 1:50:22
  Speaker 5: to bless himself. Thus endeth Zarathustra's down gooing. When the
• 1:50:32
  Speaker 5: animals had spoken these words, they were silent and waited
• 1:50:36
  Speaker 5: so Zarathustra might say something to them. But Zarathustra did
• 1:50:40
  Speaker 5: not hear that they were silent. On the contrary, he
• 1:50:44
  Speaker 5: lay quietly with closed eyes, like a person sleeping, although
• 1:50:49
  Speaker 5: he did not sleep, for he communed just then with
• 1:50:53
  Speaker 5: his soul. The serpent, however, and the eagle, when they
• 1:50:58
  Speaker 5: found him silent in such way, respected the great stillness
• 1:51:02
  Speaker 5: around him, and prudently retired. End of Part three, chapter
• 1:51:09
  Speaker 5: fifty seven. Part three, Chapter fifty eight. The great longing,
• 1:51:16
  Speaker 5: Oh my soul, I have taught THEE to say today
• 1:51:20
  Speaker 5: as once on a time and formerly, and to dance
• 1:51:25
  Speaker 5: thy measure over every here and there and yonder. Oh
• 1:51:30
  Speaker 5: my soul, I delivered THEE from all by places. I
• 1:51:34
  Speaker 5: brushed down from thee, dust and spiders and twilight. Oh
• 1:51:40
  Speaker 5: my soul, I washed the petty shame and the bye
• 1:51:44
  Speaker 5: place virtue from THEE, and persuaded THEE to stand naked
• 1:51:48
  Speaker 5: before the eyes of the sun. With the storm that
• 1:51:52
  Speaker 5: is called spirit. Did I blow over thy surging sea
• 1:51:58
  Speaker 5: all clouds did I blow away from it? I strangled,
• 1:52:02
  Speaker 5: even the strangler called sin. O my soul, I gave
• 1:52:07
  Speaker 5: THEE the right to say nay like the storm, and
• 1:52:11
  Speaker 5: to say yea, as the open heaven saith, yea calm,
• 1:52:16
  Speaker 5: as the light remainest Thou and thou walkest through, denying storms. O,
• 1:52:22
  Speaker 5: my soul, I restore to THEE liberty over the created
• 1:52:26
  Speaker 5: and the uncreated. And who knoweth as thou knowest, the
• 1:52:31
  Speaker 5: voluptuousness of the future. Oh, my soul, I taught THEE
• 1:52:36
  Speaker 5: the contempt which doth not come like worm eating the great,
• 1:52:41
  Speaker 5: the love and contempt which loveth most when it contempteth most. O,
• 1:52:46
  Speaker 5: my soul, I taught THEE so to persuade, that thou
• 1:52:50
  Speaker 5: persuadest even the grounds themselves to THEE, like the sun,
• 1:52:56
  Speaker 5: which persuadeth even the sea to its height. O, my soul,
• 1:53:01
  Speaker 5: I have taken from THEE all obeying and knee bending
• 1:53:04
  Speaker 5: and homage paying. I have myself given THEE the names
• 1:53:09
  Speaker 5: change of need and fate. O, my soul, I have
• 1:53:15
  Speaker 5: given THEE new names and gay colored playthings. I have
• 1:53:19
  Speaker 5: called THEE fate, and the circuit of circuits, and the
• 1:53:24
  Speaker 5: navel string of time, and the azure bell O, my soul,
• 1:53:31
  Speaker 5: to thy domain gave i all wisdom to drink, all
• 1:53:34
  Speaker 5: new wines, and also all immemorially old strong wines of wisdom, O,
• 1:53:42
  Speaker 5: my soul, every sun shed eye upon THEE, and every
• 1:53:46
  Speaker 5: night and every silence and every longing, then grewest thou
• 1:53:51
  Speaker 5: up for me as a vine, O, my soul, exuberant
• 1:53:56
  Speaker 5: and heavy. Dost thou now stand forth a vine with
• 1:54:00
  Speaker 5: swelling adders and full clusters of brown golden grapes, filled
• 1:54:06
  Speaker 5: and weighed by thy happiness, waiting for superabundance, and yet
• 1:54:10
  Speaker 5: ashamed of thy waiting. Oh, my soul, there is nowhere
• 1:54:16
  Speaker 5: a soul which could be more loving, and more comprehensive
• 1:54:19
  Speaker 5: and more extensive. Where could future and past be closer
• 1:54:23
  Speaker 5: together than with THEE? Oh, my soul, I have given
• 1:54:27
  Speaker 5: THEE everything, and all my hands have become empty by THEE.
• 1:54:32
  Speaker 5: And now now sayest thou to me, smiling and full
• 1:54:37
  Speaker 5: of melancholy, which of us owe thanks? Doth a giver
• 1:54:42
  Speaker 5: not o thanks? Because the receiver received is bestowing, not
• 1:54:47
  Speaker 5: a necessity, is receiving, not pitying, O, my soul, I
• 1:54:53
  Speaker 5: understand the smiling of thy melancholy, thy over abundance itself
• 1:54:57
  Speaker 5: now stretches out longing hands. Thy fullness looketh forth over
• 1:55:03
  Speaker 5: raging seas, and seeketh and waiteth the longing of over
• 1:55:08
  Speaker 5: fullness looketh forth from the smiling heaven of thine eyes.
• 1:55:13
  Speaker 5: And verily, O, my soul, who could see thy smiling,
• 1:55:17
  Speaker 5: are not melt into tears. The angels themselves melt into
• 1:55:21
  Speaker 5: tears through the over graciousness of thy smiling. Thy graciousness,
• 1:55:27
  Speaker 5: and over graciousness is it which will not complain and weep.
• 1:55:32
  Speaker 5: And yet O my soul longeth thy smiling, for tears
• 1:55:36
  Speaker 5: are thy trembling mouth, for sobs is not all weeping, complaining,
• 1:55:44
  Speaker 5: and all complaining accusing. Thus spaket thou to thyself. And therefore, O,
• 1:55:50
  Speaker 5: my soul, wilt thou rather smile than pour forth thy grief? Then,
• 1:55:56
  Speaker 5: in gushing tears, poureth forth all thy grief concerning thy fullness,
• 1:56:00
  Speaker 5: and concerning the craving of the vine for the vintager
• 1:56:04
  Speaker 5: and the vintage knife. But wilt thou not weep? Wilt
• 1:56:09
  Speaker 5: thou not weep forth thy purple melancholy? Then wilt thou
• 1:56:13
  Speaker 5: have to sing, O, my soul, behold, I smile myself
• 1:56:19
  Speaker 5: who foretell THEE this thou wilt have to sing with
• 1:56:23
  Speaker 5: passionate song, until all seas turn calm into hearkening unto
• 1:56:28
  Speaker 5: thy longing, until over calm longing seas the bar glideth
• 1:56:33
  Speaker 5: the golden marvel. Around the gold of which all good, bad,
• 1:56:38
  Speaker 5: and marvelous things frisk also many large and small animals,
• 1:56:44
  Speaker 5: and everything that hath light marvelous feet, so that it
• 1:56:47
  Speaker 5: can run on violet blue paths towards the golden marvel,
• 1:56:52
  Speaker 5: the spontaneous bark and its master. He, however, is the
• 1:56:57
  Speaker 5: vinteger who waiteth with the diamond knife, Thy great deliverer,
• 1:57:02
  Speaker 5: O my soul, the nameless one for whom the future
• 1:57:06
  Speaker 5: songs only will find names, and verily already hath thy
• 1:57:11
  Speaker 5: breath a fragrance of future songs. Already glowest thou and dreamest,
• 1:57:17
  Speaker 5: already drinkest Thou thirstily at all deep echoing wills of
• 1:57:21
  Speaker 5: consolation already reposeth thy melancholy are the bliss of future songs. O,
• 1:57:29
  Speaker 5: my soul. Now have I given THEE all and even
• 1:57:33
  Speaker 5: my last possession, and all my hands have become empty
• 1:57:37
  Speaker 5: by THEE that I bade THEE sing. Behold that was
• 1:57:43
  Speaker 5: my last thing to give. That I bade thee sing,
• 1:57:48
  Speaker 5: say now, say which of us? Now? Oheth? Thanks? Better? Still, however,
• 1:57:56
  Speaker 5: sing unto me, sing O my soul, and let me
• 1:58:01
  Speaker 5: thank thee. Thus spake Zarathustra. End of Part three, Chapter
• 1:58:09
  Speaker 5: fifty eight, Part three, Chapter fifty nine. The second dance
• 1:58:14
  Speaker 5: song one into thine eyes gazed, I lately O life,
• 1:58:23
  Speaker 5: gold sare I gleam in thy night eyes. My heart
• 1:58:26
  Speaker 5: stood still with delight, A gold bark sore, I gleam
• 1:58:31
  Speaker 5: on darkened waters, A sinking, drinking, reblinking golden swing bark
• 1:58:39
  Speaker 5: at my dance frantic foot, dost thou cast a glance,
• 1:58:44
  Speaker 5: a laughing, questioning, melting thrown glance. Twice only movest thou
• 1:58:51
  Speaker 5: rattle with thy little hand. Then did my feet swing
• 1:58:57
  Speaker 5: with dance fury. My heel reared aloft my toes. They
• 1:59:02
  Speaker 5: hearkened thee. They would know, hath not the dancer his
• 1:59:08
  Speaker 5: ear in his toe into thee? Did I spring thou
• 1:59:15
  Speaker 5: fledst thou back from my bound and towards me, waving
• 1:59:20
  Speaker 5: thy fleeing flying tresses around away from thee? Did I
• 1:59:26
  Speaker 5: spring and from thy snaky tresses? Then stood Thou there
• 1:59:31
  Speaker 5: half turned, and in thine eye caresses with crooked glances.
• 1:59:37
  Speaker 5: Dost thou teach me crooked courses, on crooked courses, learn
• 1:59:42
  Speaker 5: my feet, crafty fancies. I fear THEE near. I love
• 1:59:47
  Speaker 5: THEE far thy flight allureth me, thy seeking secureth me
• 1:59:53
  Speaker 5: I suffer, but for THEE? What would I not gladly bear?
• 1:59:58
  Speaker 5: For THEE? Whose coldness inflameth, Whose hatred misleadeth, whose flight enshameeth,
• 2:00:05
  Speaker 5: whose mockery pleadeth. Who would not hate thee? Thou great
• 2:00:11
  Speaker 5: bind dress in wind dress, temptress, seekress, fine dress, Who
• 2:00:19
  Speaker 5: would not love thee? Thou innocent, impatient, wind, swift, child
• 2:00:24
  Speaker 5: eyed sinner? Whither pullest thou me now thou paragon and tomboy,
• 2:00:31
  Speaker 5: And now foolest thou my fleeing Thou sweet romp, dost annoy?
• 2:00:37
  Speaker 5: I dance after THEE. I follow even faint traces, lonely.
• 2:00:42
  Speaker 5: Where art thou give me thy hand or thy finger?
• 2:00:46
  Speaker 5: Only here are caves and thickets. We shall go astray, halt,
• 2:00:52
  Speaker 5: stand still, seest thou not owls and bats in the
• 2:00:56
  Speaker 5: fluttering fray thou bat Thou wouldst thou play me foul
• 2:01:03
  Speaker 5: where are we from the dogs. Hast thou learned thus
• 2:01:07
  Speaker 5: to bark and howl? Thou gnashest on me sweetly with
• 2:01:12
  Speaker 5: little white teeth. Thine evil eye shooteth out upon me,
• 2:01:16
  Speaker 5: thy curly little mane from underneath. This is thy dance
• 2:01:20
  Speaker 5: over stock and stone. I am the hunter. Wilt thou
• 2:01:23
  Speaker 5: be my hound? Or my chamiennon? Now beside me? And
• 2:01:29
  Speaker 5: quickly wickedly springing now up and over alas haveth fallen
• 2:01:35
  Speaker 5: over myself over swinging. Oh see me lying thou, arrogant one,
• 2:01:41
  Speaker 5: and imploring grace gladly? Would I walk with thee in
• 2:01:45
  Speaker 5: some lovelier place, in the paths of love through bushes
• 2:01:50
  Speaker 5: variegated quiet trim, or there along the lake where gold
• 2:01:56
  Speaker 5: fishes dance and swim. Art thou now weary? There above
• 2:02:01
  Speaker 5: are sheep and sunset strips? Is it not sweet to
• 2:02:05
  Speaker 5: sleep the shepherd pipes? Thou art so very weary? I
• 2:02:10
  Speaker 5: carry thee thither. Let just thine arms sink, and art
• 2:02:15
  Speaker 5: thou thirsty? I should have something, but thy mouth would
• 2:02:20
  Speaker 5: not like it to drink, Oh, that cursed, nimble, supple
• 2:02:26
  Speaker 5: serpent and lurking witch. Where art thou gone? But in
• 2:02:31
  Speaker 5: my face do I feel through thy hand two spots
• 2:02:35
  Speaker 5: and red blotches of itch? I am verily weary of it. Ever,
• 2:02:40
  Speaker 5: thy sheepish shepherd, to be thou witch, if I have
• 2:02:45
  Speaker 5: hitherto sung unto thee, Now shalt thou cry unto me
• 2:02:52
  Speaker 5: to the rhythm of my whip, Shalt thou dance and cry,
• 2:02:56
  Speaker 5: I forget not my whip not I Two? Then did
• 2:03:05
  Speaker 5: life answer me thus, and thereby kept her fine ears closed,
• 2:03:10
  Speaker 5: O Zarathustra cracked not so terribly with thy whip. Thou
• 2:03:15
  Speaker 5: knowest surely that noise killeth thought, and just now there
• 2:03:20
  Speaker 5: came to me such delicate thoughts. We are both of
• 2:03:23
  Speaker 5: us genuine, ne'er do wells and ne'er do ills, beyond
• 2:03:28
  Speaker 5: good and evil found. We are our island and our
• 2:03:31
  Speaker 5: green meadow. We two alone. Therefore, must we be friendly
• 2:03:36
  Speaker 5: to each other? And even should we not love each
• 2:03:40
  Speaker 5: other from the bottom of our hearts, must we then
• 2:03:44
  Speaker 5: have a grudge against each other if we do not
• 2:03:46
  Speaker 5: love each other perfectly? And that I am friendly to
• 2:03:50
  Speaker 5: thee and often too friendly, that knowest thou, and the
• 2:03:55
  Speaker 5: reason that I am envious of thy wisdom? Ah, this
• 2:03:59
  Speaker 5: mad old fool all wisdom. If thy wisdom should one
• 2:04:03
  Speaker 5: day run away from thee Ah, then also would my
• 2:04:07
  Speaker 5: love run away from thee Quickly thereupon did life look
• 2:04:11
  Speaker 5: thoughtfully behind and around, and said softly, oh, Zarathustra, thou
• 2:04:18
  Speaker 5: art not faithful enough to me. Thou lovest me, not
• 2:04:21
  Speaker 5: nearly so much as thou sayest I know thou thinkest
• 2:04:25
  Speaker 5: of soon leaving me. There is an old, heavy, heavy
• 2:04:30
  Speaker 5: booming clock. It boometh by night up to thy cave.
• 2:04:36
  Speaker 5: When thou hearest this clock strike the hours at midnight.
• 2:04:40
  Speaker 5: Then thinkest thou between one and twelve thereon? Thou thinkest thereon,
• 2:04:45
  Speaker 5: O Zarathustra, I know it of soon leaving me, yea,
• 2:04:52
  Speaker 5: answered I hesitatingly. But thou knowest it also, And I
• 2:04:58
  Speaker 5: said something into her ear in amongst her confused, yellow
• 2:05:03
  Speaker 5: foolish tresses. Thou knowest that, O, Zarathustra, that knoweth no one.
• 2:05:13
  Speaker 5: And we gazed at each other, and looked at the
• 2:05:16
  Speaker 5: green meadow o'er which the cool evening was just passing,
• 2:05:21
  Speaker 5: and we wept together. Then, however, was life dearer unto
• 2:05:27
  Speaker 5: me than all my wisdom had ever been. Thus spake
• 2:05:33
  Speaker 5: Zarathustra three one O man take heed. Two what saith
• 2:05:45
  Speaker 5: deep midnight's voice? Indeed, Three I slept my sleep. Four
• 2:05:52
  Speaker 5: from the deepest dream, I woke and plead. Five The
• 2:05:57
  Speaker 5: world is deep sick, Yes, and deeper than the day
• 2:06:02
  Speaker 5: could read. Seven deeper is its woe. Eight joy deeper
• 2:06:11
  Speaker 5: still than grief can be. Nine woe saith hence go. Ten.
• 2:06:19
  Speaker 5: But all joys want eternity. Eleven want deep profound eternity. Twelve.
• 2:06:33
  Speaker 5: End of Part three, Chapter fifty nine, Part three, Chapter sixty.
• 2:06:39
  Speaker 5: The seven seals parenne, or the yay and our men
• 2:06:44
  Speaker 5: lay end perenne. One. If I be a diviner and
• 2:06:51
  Speaker 5: full of the divining spirit, which wandereth on high mountain
• 2:06:54
  Speaker 5: ridges TwixT two seas, wandereth TwixT the past and the future,
• 2:07:00
  Speaker 5: as a heavy cloud, hostile to sultry plains, and to
• 2:07:04
  Speaker 5: all that is weary and can neither die nor live.
• 2:07:08
  Speaker 5: Ready for lightning in its dark bosom, and for the
• 2:07:11
  Speaker 5: redeeming flash of light. Charged with lightnings, which say yea,
• 2:07:16
  Speaker 5: which laugh YEA. Ready for the divining flashes of lightning.
• 2:07:21
  Speaker 5: Blessed however is he who is thus charged, and verily
• 2:07:25
  Speaker 5: long must he hang like a tempest on the mountain,
• 2:07:29
  Speaker 5: who shall one day kindle the light of the future. Oh,
• 2:07:33
  Speaker 5: how can I not be ardent for eternity and for
• 2:07:36
  Speaker 5: the marriage ring of rings, the ring of the return.
• 2:07:40
  Speaker 5: Never yet have I found the woman by whom I
• 2:07:42
  Speaker 5: should like to have children, Unless it be this woman
• 2:07:46
  Speaker 5: whom I love, For I love thee o eternity, For
• 2:07:50
  Speaker 5: I love thee o Eternity. Two. If ever my wrath
• 2:07:56
  Speaker 5: hath burst graves, shifted landmarks, or rolled old shattered tables
• 2:08:01
  Speaker 5: into precipitous depths. If ever my scorn hath scattered moldering
• 2:08:06
  Speaker 5: words to the winds. And if I have come like
• 2:08:09
  Speaker 5: a besom to cross spiders, and as a cleansing wind
• 2:08:13
  Speaker 5: to old charnel houses, if ever I have sat rejoicing
• 2:08:17
  Speaker 5: where old gods lie buried, world blessing world, loving beside
• 2:08:23
  Speaker 5: the monuments of the old world maligners. For even churches
• 2:08:27
  Speaker 5: and God's graves do I love? If only Heaven looketh
• 2:08:32
  Speaker 5: through their ruined roofs with pure eyes. Gladly do I
• 2:08:36
  Speaker 5: sit like grass and red poppies on ruined churches. Oh,
• 2:08:40
  Speaker 5: how could I not be ardent for eternity and for
• 2:08:44
  Speaker 5: the marriage ring of rings, the ring of the return.
• 2:08:47
  Speaker 5: Never yet have I found the woman by whom I
• 2:08:49
  Speaker 5: should like to have children, unless it be this woman
• 2:08:52
  Speaker 5: whom I love, for I love thee o Eternity, for
• 2:08:57
  Speaker 5: I love thee o Eternity. Three if ever a breath
• 2:09:03
  Speaker 5: hath come to me, of the creative breath, and of
• 2:09:06
  Speaker 5: the heavenly necessity which compelleth even chances to dance star dances.
• 2:09:12
  Speaker 5: If ever I have laughed with the laughter of the
• 2:09:15
  Speaker 5: creative lightning, to which the long thunder of the deed followeth,
• 2:09:19
  Speaker 5: grumbling but obediently. If ever I have played dice with
• 2:09:24
  Speaker 5: the gods at the divine table of the earth, so
• 2:09:28
  Speaker 5: that the earth quaked and ruptured and snorted forth fire streams.
• 2:09:33
  Speaker 5: For a divine table is the earth and trembling with
• 2:09:37
  Speaker 5: new creative dictums and dice casts of the gods. Oh,
• 2:09:42
  Speaker 5: how could I not be ardent for eternity and for
• 2:09:45
  Speaker 5: the marriage ring of rings, the ring of the return.
• 2:09:48
  Speaker 5: Never yet have I found the woman by whom I
• 2:09:50
  Speaker 5: should like to have children, unless it be this woman
• 2:09:53
  Speaker 5: whom I love, for I love thee o Eternity, for
• 2:09:57
  Speaker 5: I love thee o Eternity. Four if ever I have
• 2:10:04
  Speaker 5: drunk a full draft of the foaming spice and confection bowl,
• 2:10:08
  Speaker 5: in which all things are well mixed. If ever my
• 2:10:11
  Speaker 5: hand hath mingled the furthest with the nearest, fire with spirit,
• 2:10:16
  Speaker 5: joy with sorrow, and the harshest with the kindest, if
• 2:10:21
  Speaker 5: I myself am a grain of the saving salt, which
• 2:10:24
  Speaker 5: make everything in the confection bowl mix well, For there
• 2:10:28
  Speaker 5: is a salt that uniteth good with evil, and even
• 2:10:32
  Speaker 5: the most evil is worthy as spicing and as final
• 2:10:35
  Speaker 5: over foaming. Oh, how could I not be ardent for
• 2:10:39
  Speaker 5: eternity and for the marriage ring of rings, the ring
• 2:10:43
  Speaker 5: of the return. Never yet have I found that the
• 2:10:46
  Speaker 5: woman by whom I should like to have children, unless
• 2:10:50
  Speaker 5: it be this woman whom I love, For I love
• 2:10:52
  Speaker 5: thee o eternity. For I love thee o eternity. Five.
• 2:11:00
  Speaker 5: And if I be fond of the sea and all
• 2:11:03
  Speaker 5: that is sea like, and fondest of it when it
• 2:11:07
  Speaker 5: angrily contradicteth me, if the exploring delight be in me,
• 2:11:12
  Speaker 5: which impelleth sails to the undiscovered, if the seafarer's delight
• 2:11:18
  Speaker 5: be in my delight, if ever my rejoicing hath called
• 2:11:22
  Speaker 5: out the shore, hath vanished, now, hath fallen from me
• 2:11:26
  Speaker 5: the last chain, the boundless roareth around me far away,
• 2:11:31
  Speaker 5: sparkle for me space and time. Well, cheer up, old heart, Oh,
• 2:11:37
  Speaker 5: how could I not be ardent for eternity and for
• 2:11:41
  Speaker 5: the marriage ring of rings, the ring of the returns.
• 2:11:45
  Speaker 5: Never yet have I found the woman by whom I
• 2:11:47
  Speaker 5: should like to have children, unless it be this woman
• 2:11:51
  Speaker 5: whom I love, for I love thee o eternity, For
• 2:11:55
  Speaker 5: I love thee o eternity. If my virtue be a
• 2:12:03
  Speaker 5: dancer's virtue, and if I have often sprung with both
• 2:12:06
  Speaker 5: feet into golden emerald rapture. If my wickedness be a
• 2:12:12
  Speaker 5: laughing wickedness at home among rosebanks and hedges of lilies,
• 2:12:17
  Speaker 5: For in laughter is all evil present, but it is
• 2:12:21
  Speaker 5: sanctified and absolved by its own bliss. And if it
• 2:12:25
  Speaker 5: be my alpha and Omega, that everything heavy shall become light,
• 2:12:30
  Speaker 5: everybody a dancer, and every spirit a bird, And verily
• 2:12:36
  Speaker 5: that is my Alpha and Omega. Oh, how could I
• 2:12:41
  Speaker 5: not be ardent for eternity and for the marriage ring
• 2:12:45
  Speaker 5: of rings, the ring of the return Never yet have
• 2:12:49
  Speaker 5: I found the woman by whom I should like to
• 2:12:51
  Speaker 5: have children, unless it be this woman whom I love
• 2:12:55
  Speaker 5: for I love thee o Eternity, for I love thee
• 2:13:00
  Speaker 5: o Eternity. Seven If ever I have spread out a
• 2:13:06
  Speaker 5: tranquil heaven above me, and have flown into mine own heaven,
• 2:13:10
  Speaker 5: with mine own opinions, if I have swung playfully in profound,
• 2:13:14
  Speaker 5: luminous distances, and if my freedom's Avian wisdom hath come
• 2:13:19
  Speaker 5: to me. Thus, however, speaketh Avian wisdom. Lo, there is
• 2:13:25
  Speaker 5: no above and no below. Throw thyself about outward, backward
• 2:13:30
  Speaker 5: thou light one, sing, speak no more? Are not all
• 2:13:35
  Speaker 5: words made for the heavy? Do not all words lie
• 2:13:39
  Speaker 5: to the light? Ones? Sing? Speak no more? Oh? How
• 2:13:45
  Speaker 5: could I not be ardent for eternity and for the
• 2:13:48
  Speaker 5: marriage ring of rings, the ring of the return? Never
• 2:13:53
  Speaker 5: yet have I found the woman by whom I should
• 2:13:55
  Speaker 5: like to have children? Unless it be this woman whom
• 2:13:58
  Speaker 5: I love for thee O Eternity, for I love thee
• 2:14:04
  Speaker 5: O Eternity. End of Part three, Chapter sixty The seven Seals, fourth.
• 2:14:13
  Speaker 4: And last part Ah, where in the world have there
• 2:14:20
  Speaker 4: been greater follies than with the pitiful? And what in
• 2:14:23
  Speaker 4: the world hath caused more suffering than the follies of
• 2:14:26
  Speaker 4: the pitiful? Woe unto all loving ones who have not
• 2:14:31
  Speaker 4: an elevation which is above their pity. Thus spake the
• 2:14:38
  Speaker 4: devil unto me once on a time. Ever, God hath
• 2:14:42
  Speaker 4: his hell. It is his love for man. And lately
• 2:14:48
  Speaker 4: did I hear him say these words. God is dead
• 2:14:53
  Speaker 4: of his pity for man hath God died Zarathustra Part two,
• 2:15:00
  Speaker 4: The Pitiful Chapter sixty one, the Honey Sacrifice. And again
• 2:15:13
  Speaker 4: passed moons and years over Zarathustra's soul, and he heeded it. Not.
• 2:15:19
  Speaker 4: His hair, however, became white. One day, when he sat
• 2:15:25
  Speaker 4: on a stone in front of his cave and gazed
• 2:15:28
  Speaker 4: calmly into the distance. One there gazeth out on the
• 2:15:32
  Speaker 4: sea and away beyond sinuous abysses. Then went his animals
• 2:15:40
  Speaker 4: thoughtfully round about him, and at last set themselves in
• 2:15:44
  Speaker 4: front of him. Oh, Zarathustra, they said, gazest thou out,
• 2:15:50
  Speaker 4: perhaps for thy happiness? Of what account is my happiness?
• 2:15:55
  Speaker 4: Answered he, I have long ceased to strive any more
• 2:15:59
  Speaker 4: for happiness. I strive for my work. O Zarathustra, said
• 2:16:04
  Speaker 4: the animals once more, that sayest thou, as one who
• 2:16:09
  Speaker 4: hath over much of good things? Liest thou not in
• 2:16:13
  Speaker 4: a sky blue lake? Of happiness, ye wags, answered Zarathustra,
• 2:16:19
  Speaker 4: and smiled, how well did ye choose the simile? But
• 2:16:25
  Speaker 4: ye know also that my happiness is heavy, and not
• 2:16:30
  Speaker 4: like a fluid wave of water. It presseth me and
• 2:16:35
  Speaker 4: will not leave me, and is like molten pitch. Then
• 2:16:41
  Speaker 4: went his animals again thoughtfully around him, and placed themselves
• 2:16:45
  Speaker 4: once more in front of him. Oh, Zarathustra said they.
• 2:16:51
  Speaker 4: It is consequently for that reason that thou thyself always
• 2:16:56
  Speaker 4: becometh yellower and darker, although thy hair looketh white and flaxen.
• 2:17:04
  Speaker 4: Lo thou sittest in thy pitch? What do ye say,
• 2:17:10
  Speaker 4: mine animals, said Zarathustra, laughing verily. I reviled when I
• 2:17:17
  Speaker 4: spake of pitch, as it happeneth with me. So is
• 2:17:22
  Speaker 4: it with all fruits that turn ripe. It is the
• 2:17:26
  Speaker 4: honey in my veins that maketh my blood thicker, and
• 2:17:30
  Speaker 4: also my soul stiller. So will it be o, Zarathustra,
• 2:17:37
  Speaker 4: answered his animals, and pressed up to him. But wilt
• 2:17:42
  Speaker 4: thou not to day ascend a high mountain? The air
• 2:17:46
  Speaker 4: is pure, and to day one seeth more of the
• 2:17:49
  Speaker 4: world than ever. Yea mine animals answered he. Ye, counsel
• 2:17:56
  Speaker 4: admirably and according to my heart, I will to day
• 2:18:00
  Speaker 4: ascend a high mountain. But see that honey is there
• 2:18:05
  Speaker 4: ready to hand yellow, white, good ice, cool golden comb honey.
• 2:18:12
  Speaker 4: For know that when aloft, I will make the honey sacrifice.
• 2:18:19
  Speaker 4: When Zarathustra, however, was aloft on the summit, he sent
• 2:18:24
  Speaker 4: his animals home that had accompanied him, and found that
• 2:18:29
  Speaker 4: he was now alone. Then he laughed from the bottom
• 2:18:33
  Speaker 4: of his heart, looked round him, and spake. Thus that
• 2:18:38
  Speaker 4: I spake of sacrifices and honey sacrifices. It was merely
• 2:18:43
  Speaker 4: a ruse in talking, and verily a useful folly. Here aloft,
• 2:18:49
  Speaker 4: can I now speak freer than in front of mountain
• 2:18:52
  Speaker 4: caves and anchorites domestic animals. What to sacrifice? I squander
• 2:19:00
  Speaker 4: what is given me A squanderer with a thousand hands?
• 2:19:05
  Speaker 4: How could I call that sacrificing? And when I desired honey,
• 2:19:11
  Speaker 4: I only desired bait and sweet mucus and mucilage, for
• 2:19:17
  Speaker 4: which even the mouths of growling bears and strange sulky
• 2:19:21
  Speaker 4: evil birds water the best bait, as huntsmen and fishermen
• 2:19:27
  Speaker 4: require it. For if the world be as a gloomy
• 2:19:31
  Speaker 4: forest of animals, and a pleasure ground for all wild huntsmen.
• 2:19:37
  Speaker 4: It seemeth to me rather and preferably a fathomless, rich sea,
• 2:19:44
  Speaker 4: a sea full of many hued fishes and crabs for
• 2:19:48
  Speaker 4: which even the gods might long and might be tempted
• 2:19:51
  Speaker 4: to become fishers in it, and casters of nets. So
• 2:19:55
  Speaker 4: rich is the world in wonderful things great and small,
• 2:20:00
  Speaker 4: especially the human world, the human sea. Towards it? Do
• 2:20:06
  Speaker 4: I now throw out my golden angle rod, and say,
• 2:20:09
  Speaker 4: open up, thou human abyss, open up and throw unto
• 2:20:13
  Speaker 4: me thy fish and shining crabs with my best bait.
• 2:20:17
  Speaker 4: Shall I allure to myself to day the strangest human
• 2:20:21
  Speaker 4: fish my happiness itself? Do I throw out into all
• 2:20:25
  Speaker 4: places far and wide, TwixT orient, noontide and occident, to
• 2:20:31
  Speaker 4: see if many human fish will not learn to hug
• 2:20:34
  Speaker 4: and tug at my happiness, until biting at my sharp
• 2:20:40
  Speaker 4: hidden hooks, they have to come up unto my height,
• 2:20:45
  Speaker 4: the motleyest abyss, groundlings, to the wickedest of all fishes
• 2:20:50
  Speaker 4: of men. For this am I from the heart, and
• 2:20:54
  Speaker 4: from the beginning, drawing hither, drawing upward, drawing up, bringing
• 2:21:00
  Speaker 4: a drawer, a trainer, a training master who not in
• 2:21:05
  Speaker 4: vain counseled myself once upon a time become what thou art. Thus,
• 2:21:13
  Speaker 4: may men now come up to me? For as yet
• 2:21:19
  Speaker 4: do I await the signs that it is time for
• 2:21:21
  Speaker 4: my down going? As yet do I not myself go
• 2:21:26
  Speaker 4: down as I must do amongst men. Therefore do I
• 2:21:33
  Speaker 4: here wait, crafty and scornful upon high mountains, no impatient one,
• 2:21:39
  Speaker 4: no patient one, rather one who hath even unlearnt patience,
• 2:21:46
  Speaker 4: because he no longer suffereth for my fate. Giveth me
• 2:21:51
  Speaker 4: time it hath forgotten me perhaps, or doth it sit
• 2:21:57
  Speaker 4: behind a big stone and catch flies? And verily I
• 2:22:02
  Speaker 4: am well disposed to mine eternal fate, because it doth
• 2:22:05
  Speaker 4: not hound and hurry me, but leaveth me time for
• 2:22:08
  Speaker 4: merriment and mischief, so that I have to day ascended
• 2:22:12
  Speaker 4: this high mountain to catch fish? Did ever any one
• 2:22:18
  Speaker 4: catch fish upon high mountains? And though it be a
• 2:22:21
  Speaker 4: folly what I here seek and do, it is better
• 2:22:25
  Speaker 4: so than that down below. I should become solemn with waiting,
• 2:22:30
  Speaker 4: with green and yellow, a posturing wrath snorter, with waiting,
• 2:22:34
  Speaker 4: a holy howl storm from the mountains, an impatient one
• 2:22:39
  Speaker 4: that shouteth down into the valleys hearken, else I will
• 2:22:43
  Speaker 4: scourge you with the scourge of God. Not that I
• 2:22:47
  Speaker 4: would have a grudge against such wrathful ones. On that account,
• 2:22:51
  Speaker 4: they are well enough for laughter to me impatient? Must
• 2:22:56
  Speaker 4: they now be those big alarm drums which find voice
• 2:22:59
  Speaker 4: now now or never? Myself, however, and my fate, we
• 2:23:06
  Speaker 4: do not talk to the present. Neither do we talk
• 2:23:09
  Speaker 4: to the never. For talking. We have patience and time,
• 2:23:14
  Speaker 4: and more than time. For one day? Must it yet
• 2:23:19
  Speaker 4: come and may not pass by? What must one day
• 2:23:26
  Speaker 4: come and may not pass by our great Hazar, that
• 2:23:32
  Speaker 4: is to say, our great remote human kingdom, the Zarathustra
• 2:23:37
  Speaker 4: kingdom of a thousand years? How remote may such remoteness be?
• 2:23:44
  Speaker 4: What doth it concern me? But on that account it
• 2:23:48
  Speaker 4: is none the less sure. Unto me, with both feet
• 2:23:51
  Speaker 4: stand I secure on this ground, on an eternal ground,
• 2:23:57
  Speaker 4: on hard primary rock, on this highest, hardest primary mountain ridge,
• 2:24:02
  Speaker 4: unto which all winds come as unto the storm parting,
• 2:24:07
  Speaker 4: asking where and whence and whither here? Laugh laugh my hearty,
• 2:24:13
  Speaker 4: healthy wickedness from high mountains, cast down thy glittering scorn, laughter,
• 2:24:18
  Speaker 4: allure for me with thy glittering the finest human fish,
• 2:24:23
  Speaker 4: and whatever belongeth unto me in all seas, my in
• 2:24:28
  Speaker 4: and for me in all things, fish that out for me,
• 2:24:34
  Speaker 4: Bring that up to me. For that do I wait,
• 2:24:38
  Speaker 4: the wickedest of all fish catchers, out out my fishing hook.
• 2:24:45
  Speaker 4: In and down thou bait of my happiness. Drip thy
• 2:24:49
  Speaker 4: sweetest dew, thou honey of my heart. Bite my fishing
• 2:24:54
  Speaker 4: hook into the belly of all black affliction. Look out,
• 2:24:58
  Speaker 4: look out, mine eye, Oh, how many seas round about me?
• 2:25:03
  Speaker 4: What dawning human futures? And above me? What rosy red stillness?
• 2:25:11
  Speaker 4: What unclouded silence? End Chapter sixty one, Chapter sixty two,
• 2:25:26
  Speaker 4: The cry of distress. The next day sat Zarathustra again
• 2:25:32
  Speaker 4: on the stone in front of his cave, whilst his
• 2:25:35
  Speaker 4: animals roved about in the world outside to bring home
• 2:25:38
  Speaker 4: new food, also new honey, for Zarathustra had spent and
• 2:25:44
  Speaker 4: wasted the old honey to the very last particle. When
• 2:25:48
  Speaker 4: he thus sat, however, with a stick in his hand,
• 2:25:52
  Speaker 4: tracing the shadow of his figure on the earth, and
• 2:25:54
  Speaker 4: reflecting verily not upon himself in his shadow. All at
• 2:26:00
  Speaker 4: once he startled and shrank back, for he saw another
• 2:26:05
  Speaker 4: shadow beside his own. And when he hastily looked around
• 2:26:10
  Speaker 4: and stood up, behold, there stood the soothsayer beside him,
• 2:26:16
  Speaker 4: the same whom he had once given to eat and
• 2:26:19
  Speaker 4: drink at his table, the proclaimer of the Great Weariness,
• 2:26:23
  Speaker 4: who taught all is alike, nothing is worth, while the
• 2:26:28
  Speaker 4: world is without meaning knowledge strangleth But his face had
• 2:26:34
  Speaker 4: changed since then, and when Zarathustra looked into his eyes,
• 2:26:39
  Speaker 4: his heart was startled once more. So much evil announcement
• 2:26:44
  Speaker 4: and ashy gray lightnings passed over that countenance. The soothsayer,
• 2:26:51
  Speaker 4: who had perceived what went on in Zarathustra's soul, wiped
• 2:26:55
  Speaker 4: his face with his hands, as if he would wipe
• 2:26:59
  Speaker 4: out the impression. The same did also Zarathustra. And when
• 2:27:05
  Speaker 4: both of them had thus silently composed and strengthened themselves,
• 2:27:10
  Speaker 4: they gave each other the hand as a token that
• 2:27:13
  Speaker 4: they wanted once more to recognize each other. Welcome thither,
• 2:27:19
  Speaker 4: said Zarathustra, Thou, Soothsayer of the Great Weariness, not in
• 2:27:24
  Speaker 4: vain shalt thou once have been my messmate and guest,
• 2:27:29
  Speaker 4: eat and drink also with me to day? And forgive
• 2:27:33
  Speaker 4: it that a cheerful old man sitteth with thee at
• 2:27:35
  Speaker 4: the table. A cheerful old man, answered the soothsayer, shaking
• 2:27:41
  Speaker 4: his head. But whoever thou art, or wouldst be o Zarathustra,
• 2:27:47
  Speaker 4: thou hast been here aloft the longest time. In a
• 2:27:51
  Speaker 4: little while, thy bark shall no longer rest on dry land?
• 2:27:57
  Speaker 4: Do I then rest on dry land? Asked Zarathustra, laughing
• 2:28:02
  Speaker 4: the waves around thy mountain, answered the soothsayer, Rise and
• 2:28:07
  Speaker 4: rise the waves of great distress and affliction. They will
• 2:28:11
  Speaker 4: soon raise thy bark also and carry thee away. Thereupon
• 2:28:16
  Speaker 4: was Zarathustra silent, and wondered, dost thou still hear nothing,
• 2:28:22
  Speaker 4: continued the soothsayer, doth it not rush and roar out
• 2:28:27
  Speaker 4: of the depth. Zarathustra was silent once more and listened.
• 2:28:34
  Speaker 4: Then heard he a long, long cry, which the abysses
• 2:28:38
  Speaker 4: threw to one another and passed on, for none of
• 2:28:42
  Speaker 4: them wished to retain it. So evil did it sound,
• 2:28:47
  Speaker 4: thou ill announcer, said Zarathustra. At last, that is a
• 2:28:53
  Speaker 4: cry of distress, and the cry of a man. It
• 2:28:57
  Speaker 4: may come perhaps out of a black sea. But what
• 2:29:01
  Speaker 4: doth human distress matter to me my last sin, which
• 2:29:06
  Speaker 4: hath been reserved for me. Knowest thou what it is
• 2:29:10
  Speaker 4: called pity? Answered the soothsayer from an overflowing heart, and
• 2:29:18
  Speaker 4: raised both his hands aloft o Zarathustra, I have come
• 2:29:23
  Speaker 4: that I may seduce THEE into thy last sin. And
• 2:29:29
  Speaker 4: hardly had those words been uttered, when there sounded the cry,
• 2:29:32
  Speaker 4: once more and longer and more alarming than before. Also
• 2:29:38
  Speaker 4: much nearer hearest thou, hearest thou, Oh, Zarathustra, called out
• 2:29:43
  Speaker 4: the soothsayer. The cry concerneth thee. It calleth thee? Come, Come, Come,
• 2:29:49
  Speaker 4: it is time, It is the highest time. Zarathustra was silent, thereupon,
• 2:29:56
  Speaker 4: confused and staggered. At last he asked, like one who
• 2:30:01
  Speaker 4: hesitateth in himself? And who is it that there calleth me?
• 2:30:09
  Speaker 4: But thou knowest it? Certainly, answered the sooth sayer warmly.
• 2:30:14
  Speaker 4: Why dost thou conceal thyself? It is the higher man
• 2:30:19
  Speaker 4: that crieth for thee. The higher man, cried Zarathustra, horror, stricken,
• 2:30:26
  Speaker 4: What wanteth he? What wanteth he? The higher man? What
• 2:30:29
  Speaker 4: wanteth he? Here? And his skin covered with perspiration, the
• 2:30:35
  Speaker 4: soothsayer however, did not heed Zarathustra's alarm, but listened and
• 2:30:40
  Speaker 4: listened in the downward direction. When, however, it had been
• 2:30:46
  Speaker 4: still there for a long while, he looked behind and
• 2:30:52
  Speaker 4: saw Zarathustra standing trembling. Oh, Zarathustra, he began with soul voice,
• 2:31:01
  Speaker 4: Thou dost not stand there like one whose happiness maketh
• 2:31:05
  Speaker 4: him giddy? Thou wilt have to dance, lest thou tumble down.
• 2:31:12
  Speaker 4: But although thou shouldst dance before me and leap all
• 2:31:15
  Speaker 4: thy side leaps, no one may say unto me. Behold
• 2:31:19
  Speaker 4: here danceth the last joyous man in vain? Would any
• 2:31:24
  Speaker 4: one come to this height who sought him?
• 2:31:27
  Speaker 6: Here?
• 2:31:29
  Speaker 4: Caves would he find, indeed, and back caves hiding places
• 2:31:33
  Speaker 4: for hidden ones, But not lucky minds, nor treasure chambers,
• 2:31:38
  Speaker 4: nor new gold veins of happiness happiness? How indeed could
• 2:31:44
  Speaker 4: one find happiness among such buried, alive and solitary ones.
• 2:31:49
  Speaker 4: Must I yet seek the last happiness on the happy
• 2:31:52
  Speaker 4: aisles and far away among forgotten seas? But all is alike,
• 2:31:59
  Speaker 4: nothing is worth, while no seeking is of service. There
• 2:32:04
  Speaker 4: are no longer any happy isles. Thus sighed the soothsayer
• 2:32:12
  Speaker 4: with his last sigh. However, Zarathustra again became serene and assured,
• 2:32:19
  Speaker 4: like one who hath come out of a deep chasm
• 2:32:22
  Speaker 4: into the light. Nay, nay, three times nay, exclaimed he
• 2:32:27
  Speaker 4: with a strong voice, and stroked his beard. That do
• 2:32:32
  Speaker 4: I know better? There are still happy isles, silence thereon
• 2:32:37
  Speaker 4: thou sighing sorrow sack cease to splash thereon thou rain
• 2:32:43
  Speaker 4: cloud of the forenoon. Do I not already stand here
• 2:32:47
  Speaker 4: wet with thy misery and drenched like a dog? Now
• 2:32:51
  Speaker 4: do I shake myself and run away from thee that
• 2:32:55
  Speaker 4: I may again become dry? Thereat mayest thou not wander?
• 2:33:00
  Speaker 4: Do I seem to thee discourteous? Here, however, is my court.
• 2:33:06
  Speaker 4: But as regards the higher Man, well I shall seek
• 2:33:10
  Speaker 4: him at once in those forests. From thence came his cry,
• 2:33:15
  Speaker 4: Perhaps he is there hard to beset by an evil beast.
• 2:33:19
  Speaker 4: He is in my domain. Therein shall he receive no scath,
• 2:33:24
  Speaker 4: And verily there are many evil beasts around me. With
• 2:33:30
  Speaker 4: those words, Zarathustra turned round to depart. Then said the soothsayer, Oh, Zarathustra,
• 2:33:39
  Speaker 4: thou art a rogue. I know it well, Thou wouldst
• 2:33:43
  Speaker 4: fain be rid of me? Rather wouldst thou run into
• 2:33:47
  Speaker 4: the forest and lay snares for evil beasts? But what
• 2:33:52
  Speaker 4: good will it do THEE? In the evening? Wilt thou
• 2:33:55
  Speaker 4: have me again in thine own cave? Will I sit
• 2:34:00
  Speaker 4: patient and heavy like a block, and wait for thee?
• 2:34:05
  Speaker 4: So be it shouted back Zarathustra as he went away,
• 2:34:09
  Speaker 4: And what is mine in my cave belongeth also unto
• 2:34:12
  Speaker 4: THEE my guest. Shouldst thou, however, find honey therein? Well,
• 2:34:17
  Speaker 4: just lick it up, thou growling bar, and sweeten thy soul,
• 2:34:22
  Speaker 4: For in the evening we want both to be in
• 2:34:24
  Speaker 4: good spirits, in good spirits and joyful, because this day
• 2:34:29
  Speaker 4: hath come to an end, and thou thyself shall dance
• 2:34:32
  Speaker 4: to my lays as my dancing bear. Thou dost not
• 2:34:36
  Speaker 4: believe this, Thou shakest thy head. Well, cheer up, old bear.
• 2:34:41
  Speaker 4: But I also amasooth sayer. Thus spake Zarathustra. End Chapter
• 2:34:53
  Speaker 4: sixty two, Chapter sixty three, Talk with the Kings. One
• 2:35:03
  Speaker 4: there Zarathustra had been an hour on his way in
• 2:35:07
  Speaker 4: the mountains and forests. He saw all at once a
• 2:35:10
  Speaker 4: strange procession right on the path which he was about
• 2:35:15
  Speaker 4: to descend, came two kings walking, bedecked with crowns and
• 2:35:19
  Speaker 4: purple girdles, and variegated like flamingoes. They drove before them
• 2:35:26
  Speaker 4: a laden ass. What do these kings want in my domain?
• 2:35:31
  Speaker 4: Said Zarathustra in astonishment to his heart, and hid himself
• 2:35:36
  Speaker 4: hastily behind a thicket. When, however, the King's approached to him,
• 2:35:41
  Speaker 4: he said, half aloud, like one speaking only to himself. Strange, strange,
• 2:35:47
  Speaker 4: how doth this harmonize? Two kings? Do I see? And
• 2:35:52
  Speaker 4: only one ass? Thereupon the two kings made a halt.
• 2:35:57
  Speaker 4: They smiled and looked towards the spot, whence the voice proceeded,
• 2:36:02
  Speaker 4: and afterwards looked into each other's faces. Such things do
• 2:36:08
  Speaker 4: we also think among ourselves, said the king on the right,
• 2:36:12
  Speaker 4: but we do not utter them. The canonal left, however,
• 2:36:17
  Speaker 4: shrugged his shoulders and answered, that may perhaps be a
• 2:36:20
  Speaker 4: goatherd or an anchorite, who hath lived too long among
• 2:36:25
  Speaker 4: rocks and trees for no society at all. Spoileth also
• 2:36:29
  Speaker 4: good manners, Good manners, replied angrily and bitterly the other king.
• 2:36:35
  Speaker 4: What then do we run out of the way? Of
• 2:36:38
  Speaker 4: is it not good manners, our good society, better verily
• 2:36:43
  Speaker 4: to live among anchorites and goatherds than with our gilded, false,
• 2:36:47
  Speaker 4: overrouged populace, though it call itself good society, though it
• 2:36:53
  Speaker 4: call itself nobility. But there all is false and foul,
• 2:36:58
  Speaker 4: above all the blood, thanks to old, evil diseases and
• 2:37:02
  Speaker 4: worse curers. The best and dearest to me at present
• 2:37:06
  Speaker 4: is still a sound peasant, coarse, artful, obstinate, and enduring.
• 2:37:13
  Speaker 4: That is, at present the noblest type. The peasant is
• 2:37:17
  Speaker 4: at present the best, and the peasant type should be master.
• 2:37:22
  Speaker 4: But it is the kingdom of the populace. I no
• 2:37:26
  Speaker 4: longer allow anything to be imposed upon me the populace, however,
• 2:37:32
  Speaker 4: that meaneth hodgepodge, populous hodgepodge. Therein is everything mixed with
• 2:37:38
  Speaker 4: everything saint and swindler, gentleman and jew and every beast
• 2:37:41
  Speaker 4: out of Noah's ark good manners. Everything is false and
• 2:37:46
  Speaker 4: foul with us. No one knoweth any longer how to reverence.
• 2:37:51
  Speaker 4: It is that precisely that we run away from. They
• 2:37:55
  Speaker 4: are falsome, obtrusive dogs. That gild palm leaves this loathing
• 2:38:00
  Speaker 4: choketh me that we kings ourselves have become false, draped
• 2:38:05
  Speaker 4: and disguised with the old, faded pomp of our ancestors,
• 2:38:09
  Speaker 4: show pieces for the stupidest, the craftiest, and whosoever at
• 2:38:14
  Speaker 4: present trafficketh for power. We are not the first men,
• 2:38:21
  Speaker 4: and have nevertheless to stand for them of this imposture.
• 2:38:26
  Speaker 4: Have we at last become weary and disgusted from the rabble?
• 2:38:31
  Speaker 4: Have we gone out of the way from all those
• 2:38:34
  Speaker 4: bawlers and scribe blow flies from the traitor's stench, the ambition, fidgeting,
• 2:38:40
  Speaker 4: the bad breath. FI to live among the rabble, FI
• 2:38:44
  Speaker 4: to stand for the first men among the rabble? Ah, loathing, loathing, loathing,
• 2:38:50
  Speaker 4: What doth it now matter about us Kings? Thine old
• 2:38:56
  Speaker 4: sickness seizeth THEE said here the king on the left.
• 2:39:01
  Speaker 4: Thy loathing seizeth thee, My poor brother. Thou knowest, however,
• 2:39:08
  Speaker 4: that some one heareth us. Immediately thereupon Zarathustra, who had
• 2:39:13
  Speaker 4: opened ears and eyes to this talk, rose from his
• 2:39:17
  Speaker 4: hiding place, advanced towards the kings, and thus began he
• 2:39:21
  Speaker 4: who hearkeneth unto you, He who gladly herketh unto you,
• 2:39:26
  Speaker 4: is called Zarathustra. I am Zarathustra, who once said, what
• 2:39:30
  Speaker 4: doth it now matter about kings? Forgive me? I rejoiced
• 2:39:34
  Speaker 4: when ye said to each other, what doth it matter
• 2:39:37
  Speaker 4: about us? Kings? Here, however, is my domain and jurisdiction.
• 2:39:42
  Speaker 4: What may ye be seeking in my domain? Perhaps, however,
• 2:39:47
  Speaker 4: ye have found on your way what I seek, namely
• 2:39:51
  Speaker 4: the Higher Man. When the kings heard this, they beat
• 2:39:56
  Speaker 4: upon their breasts and said, with one voice, we are
• 2:39:58
  Speaker 4: recognized with the sword of thine utterance. Severest thou the
• 2:40:04
  Speaker 4: thickest darkness of our hearts. Thou hast discovered our distress.
• 2:40:08
  Speaker 4: For lo, we are on our way to find the
• 2:40:11
  Speaker 4: Higher Man, the man that is higher than we. Although
• 2:40:14
  Speaker 4: we are kings to him, do we convey this as
• 2:40:19
  Speaker 4: for the highest man shall also be the highest lord
• 2:40:23
  Speaker 4: on earth. There is no sore or misfortune in all
• 2:40:28
  Speaker 4: human destiny than when the mighty of the earth are
• 2:40:32
  Speaker 4: not also the first men. Then everything becometh false and
• 2:40:37
  Speaker 4: distorted and monstrous. And when they are even the last
• 2:40:42
  Speaker 4: man and more beast than man, then riseth and riseth
• 2:40:47
  Speaker 4: the populace in honor, and at last saith even the
• 2:40:51
  Speaker 4: populace virtue. Lo I alone am virtue. What have I
• 2:40:59
  Speaker 4: just heard, answered Zarathustra, What wisdom in kings? I am enchanted?
• 2:41:05
  Speaker 4: And verily I have already promptings to make a rhyme thereon,
• 2:41:11
  Speaker 4: even if it should happen to be a rhyme not
• 2:41:14
  Speaker 4: suited for every one's ears, I unlearned long ago to
• 2:41:19
  Speaker 4: have consideration for long ears. Well then, well now here, however,
• 2:41:26
  Speaker 4: it happened that the ass also found utterance, It said
• 2:41:31
  Speaker 4: distinctly and with malevolence. Yea twas once methinks ye're one
• 2:41:40
  Speaker 4: of our blessed lord drunk without wine. The sybyl thus deplored.
• 2:41:47
  Speaker 4: How ill things go decline, decline? Ne'er sank the world
• 2:41:51
  Speaker 4: so low? Rome now hath turned Harlot, and Harlot's stew
• 2:41:57
  Speaker 4: Rome's Caesar a beast, and God hath turned Jew.
• 2:42:05
  Speaker 6: Two.
• 2:42:07
  Speaker 4: With those rhymes of Zarathustra, the kings were delighted. The
• 2:42:10
  Speaker 4: King on the right, however, said o Zarathustra, how well
• 2:42:13
  Speaker 4: it was that we set out to see thee, for
• 2:42:17
  Speaker 4: thine enemy showed us thy likeness in their mirror. There
• 2:42:20
  Speaker 4: lookethst thou with the grimace of a devil, and sneeringly,
• 2:42:24
  Speaker 4: so that we were afraid of thee. But what good
• 2:42:27
  Speaker 4: did it do? Always didst thou prick us anew in
• 2:42:31
  Speaker 4: heart and ear with thy sayings? Then did we say
• 2:42:36
  Speaker 4: at last, what doth it matter? How he look? We
• 2:42:40
  Speaker 4: must hear him. Him who teacheth ye shall love. Peace
• 2:42:44
  Speaker 4: is a means to new wars, and the short peace
• 2:42:48
  Speaker 4: more than the long. No one ever spake such warlike words.
• 2:42:54
  Speaker 4: What is good? To be brave is good. It is
• 2:42:57
  Speaker 4: the good war that halloweth every cause, Oh Zarathustra, our
• 2:43:02
  Speaker 4: father's blood stirred in our veins at such words. It
• 2:43:06
  Speaker 4: was like the voice of spring to old wine casks.
• 2:43:11
  Speaker 4: When the swords ran among one another like red spotted serpents.
• 2:43:15
  Speaker 4: Then did our fathers become fond of life? The son
• 2:43:19
  Speaker 4: of every peace seemed to them languid and lukewarm. The
• 2:43:25
  Speaker 4: long peace, however, made them ashamed. How they sighed our
• 2:43:31
  Speaker 4: fathers when they saw on the wall brightly furbished, dried
• 2:43:35
  Speaker 4: up swords like those, They thirsted for war. For a
• 2:43:41
  Speaker 4: sword thirst us to drink blood and sparkleth with desire.
• 2:43:48
  Speaker 4: When the kings thus discoursed and talked eagerly of their
• 2:43:52
  Speaker 4: happiness of their fathers, there came upon Zarathustra no little
• 2:43:56
  Speaker 4: desire to mock at their eagerness, for evidently they were
• 2:44:00
  Speaker 4: very peaceable kings whom he saw before him, kings with
• 2:44:04
  Speaker 4: old and refined features. But he restrained himself well, said
• 2:44:12
  Speaker 4: he thither leadeth the way. There lieth the cave of Zarathustra,
• 2:44:17
  Speaker 4: And this day is to have a long evening. At present, however,
• 2:44:22
  Speaker 4: a cry of distress calleth me hastily away from you.
• 2:44:26
  Speaker 4: It will honor my cave if kings wont to sit
• 2:44:29
  Speaker 4: and wait in it, But to be sure, ye will
• 2:44:33
  Speaker 4: have to wait long. Well, what of that? Where doth
• 2:44:39
  Speaker 4: one at present learn better to wait than at courts?
• 2:44:43
  Speaker 4: And the whole virtue of kings that hath remained unto them,
• 2:44:47
  Speaker 4: is it not called to day ability to wait? Thus
• 2:44:52
  Speaker 4: spake Zarathustra, end Chapter sixty three, Part sixty four. The
• 2:45:03
  Speaker 4: leech and Zarathustra went thoughtfully on further and lower down
• 2:45:11
  Speaker 4: through forests and past moory bottoms. As it happeneth, however,
• 2:45:17
  Speaker 4: to every one who meditateth upon hard matters. He trod thereby,
• 2:45:21
  Speaker 4: unawares upon a man, and lo there spurted into his
• 2:45:28
  Speaker 4: face all at once a cry of pain, and two
• 2:45:30
  Speaker 4: curses and twenty bad invectives, so that, in his fright
• 2:45:35
  Speaker 4: he raised his stick and also struck the trodden one.
• 2:45:39
  Speaker 4: Immediately afterwards, however, he regained his composure, and his heart
• 2:45:44
  Speaker 4: laughed at the folly he had just committed. Pardon me,
• 2:45:48
  Speaker 4: said he to the trodden one, who had got up
• 2:45:52
  Speaker 4: and raged and had seated himself. Pardon me, And here,
• 2:45:57
  Speaker 4: first of all a parable as a wanderer who dreameth
• 2:46:01
  Speaker 4: of remote things on a lonesome highway, runneth unawares against
• 2:46:05
  Speaker 4: a sleeping dog, a dog which lieth in the sun.
• 2:46:10
  Speaker 4: As both of them then start up and snap at
• 2:46:12
  Speaker 4: each other, like deadly enemies, those two beings mortally frightened.
• 2:46:17
  Speaker 4: So did it happen unto us. And yet, and yet
• 2:46:21
  Speaker 4: how little was lacking for them to caress each other,
• 2:46:25
  Speaker 4: That dog and that lonesome one. Are they not both
• 2:46:28
  Speaker 4: lonesome ones? Whoever thou art, said the trodden one, still enraged,
• 2:46:37
  Speaker 4: Thou treadest also to gnigh me with thy parable, and
• 2:46:40
  Speaker 4: not only with thy foot lo am. I then a dog.
• 2:46:47
  Speaker 4: And thereupon the sitting one got up and pulled his
• 2:46:50
  Speaker 4: naked arm out of the swamp, for at first he
• 2:46:54
  Speaker 4: had lain outstretched on the ground, hidden and indiscernible, like
• 2:46:59
  Speaker 4: those who lie in wait for swamp game. But whatever
• 2:47:03
  Speaker 4: art thou about, cried out Zarathustra in alarm, for he
• 2:47:08
  Speaker 4: saw a great deal of blood streaming over the naked arm.
• 2:47:12
  Speaker 4: What hath hurt thee? Hath an evil beast? Bid thee,
• 2:47:15
  Speaker 4: thou unfortunate one? The bleeding one laughed, still angry. What
• 2:47:20
  Speaker 4: matter is it to thee? Said he, and was about
• 2:47:23
  Speaker 4: to go on. Here am I at home and in
• 2:47:26
  Speaker 4: my province? Let him question me, whoever will to adult?
• 2:47:31
  Speaker 4: However I shall hardly answer. Thou art mistaken, said Zarathustra sympathetically,
• 2:47:39
  Speaker 4: and held him fast. Thou art mistaken? Here thou art
• 2:47:43
  Speaker 4: not at home, but in my domain, and therein shall
• 2:47:48
  Speaker 4: no one receive any hurt. Call me, however, what thou
• 2:47:53
  Speaker 4: wilt I am? Who I must be? I call myself Zarathustra.
• 2:48:01
  Speaker 4: Well up, Thither is the way to Zarathustra's cave. It
• 2:48:05
  Speaker 4: is not far. Wilt thou not attend to thy wounds
• 2:48:09
  Speaker 4: at my home? It hath gone badly with thee, thou
• 2:48:13
  Speaker 4: unfortunate one in this life? First a beast bit thee,
• 2:48:18
  Speaker 4: and then a man trot upon thee. When, however, the
• 2:48:23
  Speaker 4: trodden One had heard the name of Zarathustra, he was transformed.
• 2:48:27
  Speaker 4: What happeneth unto me? He exclaimed, Who preoccupieth me so
• 2:48:31
  Speaker 4: much in this life as this one man, namely Zarathustra,
• 2:48:36
  Speaker 4: and that one animal that liveth on blood the leech?
• 2:48:41
  Speaker 4: For the sake of the leech? Did I lie here
• 2:48:43
  Speaker 4: by this swamp like a fissure, and already had mine
• 2:48:48
  Speaker 4: outstretched arm been bitten ten times? When there biteth a
• 2:48:53
  Speaker 4: still finer leech at my blood. Zothustra himself, Oh happiness,
• 2:48:59
  Speaker 4: oh miracle. Praise it be this day which enticed me
• 2:49:03
  Speaker 4: into the swamp. Praise it be the best, the livest
• 2:49:08
  Speaker 4: cupping glass that at present liveth Praise it be the
• 2:49:13
  Speaker 4: great conscience leech Zarathustra. Thus spake the trodden One, and
• 2:49:21
  Speaker 4: Zarathustra rejoiced at his words in their refined, reverential style.
• 2:49:26
  Speaker 4: Who art thou, asked he and gave him his hand.
• 2:49:30
  Speaker 4: There is much to clear up and elucidate between us,
• 2:49:34
  Speaker 4: But already methinketh pure clear day is dawning. I am
• 2:49:40
  Speaker 4: the spiritually conscientious one, answered he who was asked. And
• 2:49:46
  Speaker 4: in matters of the spirit, it is difficult for anyone
• 2:49:50
  Speaker 4: to take it more rigorously, more restrictedly, and more severely
• 2:49:54
  Speaker 4: than I, except him from whom I learned it himself.
• 2:50:02
  Speaker 4: Better know nothing than half know many things. Better be
• 2:50:07
  Speaker 4: a fool on one's own account than a sage on
• 2:50:09
  Speaker 4: other people's approbation. I go to the basis. What matter
• 2:50:15
  Speaker 4: if it be great or small, if it be called
• 2:50:19
  Speaker 4: swamp or sky, A hand breadth of basis is enough
• 2:50:23
  Speaker 4: for me. If it be actually basis and ground, a
• 2:50:28
  Speaker 4: hand breadth of basis thereon can one stand in the
• 2:50:34
  Speaker 4: true knowing knowledge? There is nothing great and nothing small.
• 2:50:43
  Speaker 4: Then thou art perhaps an expert on the leech, asked Zarathustra,
• 2:50:49
  Speaker 4: And thou investigatest the leech to its ultimate basis, Thou
• 2:50:53
  Speaker 4: conscientious one, oh, Zarathustra, answered the trodden one. That would
• 2:51:00
  Speaker 4: be something immense. How could I presume to do so? That, however,
• 2:51:06
  Speaker 4: of which I am master a knower, is the brain
• 2:51:10
  Speaker 4: of the leech. That is my world, and it is
• 2:51:15
  Speaker 4: also a world. Forgive it, however, that my pride here
• 2:51:19
  Speaker 4: findeth expression, for here I have not mine equal. Therefore,
• 2:51:24
  Speaker 4: said I Here am I at home? How long have
• 2:51:28
  Speaker 4: I investigated this one thing, the brain of the leech,
• 2:51:32
  Speaker 4: so that here the slippery truth might no longer slip
• 2:51:36
  Speaker 4: from me? Here is my domain? For the sake of this?
• 2:51:41
  Speaker 4: Did I cast everything else aside? For the sake of this?
• 2:51:45
  Speaker 4: Did everything else become indifferent to me? And close beside
• 2:51:50
  Speaker 4: my knowledge? Lieth my black ignorance, my spiritual conscience requireth
• 2:51:56
  Speaker 4: from me that it should be, so that I should
• 2:51:59
  Speaker 4: know one thing and not know all else. They are
• 2:52:04
  Speaker 4: a loathing unto me, all the semi spiritual, all the hazy,
• 2:52:08
  Speaker 4: hovering and visionary. Where mine honesty ceaseth there am I blind,
• 2:52:17
  Speaker 4: and wont also to be blind? Where I want to know? However,
• 2:52:23
  Speaker 4: there want I also to be honest, namely severe, rigorous, restricted, cruel,
• 2:52:30
  Speaker 4: and inexorable. Because thou once saidest of Zarathustra, spirit is life,
• 2:52:38
  Speaker 4: which itself cutteth into life, that led and allured me
• 2:52:45
  Speaker 4: to thy doctrine. And verily, with mine own blood have
• 2:52:49
  Speaker 4: I increased mine own knowledge? As the evidence indicateth broke
• 2:52:55
  Speaker 4: in Zarathustra. For still was the blood flowing down on
• 2:52:59
  Speaker 4: the naked arm of the conscientious one. For there had
• 2:53:03
  Speaker 4: ten leeches bitten into it. O thou, strange fellow, how
• 2:53:09
  Speaker 4: much doth this very evidence teach me? Namely thou thyself
• 2:53:16
  Speaker 4: and not all? Perhaps might I pour into thy rigorous ear?
• 2:53:23
  Speaker 3: Well?
• 2:53:23
  Speaker 4: Then we part here, But I would fain find thee again.
• 2:53:28
  Speaker 4: Up thither is the way to my cave to night.
• 2:53:32
  Speaker 4: Shalt thou there be my welcome guest. Fain would I
• 2:53:38
  Speaker 4: also make amends to thy body? For Zarathustra, treading upon
• 2:53:41
  Speaker 4: thee with his feet, I think about that just now. However,
• 2:53:48
  Speaker 4: a cry of distress calleth me hastily away from thee.
• 2:53:53
  Speaker 4: Thus spake Zarathustra end Chapter sixty four, Chapter sixty five
• 2:54:04
  Speaker 4: The Magician One, When however, Zarathustra had gone round a rock,
• 2:54:12
  Speaker 4: then saw he on the same path. Not far below him,
• 2:54:17
  Speaker 4: a man who threw his limbs about like a maniac,
• 2:54:20
  Speaker 4: and at last tumbled to the ground on his belly. Halt,
• 2:54:25
  Speaker 4: said then Zarathustra to his heart. He there must surely
• 2:54:31
  Speaker 4: be the higher man. From him came that dreadful cry
• 2:54:36
  Speaker 4: of distress. I will see if I can help him. When, however,
• 2:54:41
  Speaker 4: he ran to the spot where the man lay on
• 2:54:43
  Speaker 4: the ground, he found a trembling old man with fixed eyes,
• 2:54:49
  Speaker 4: and in spite of all Zarathustra's efforts to lift him
• 2:54:52
  Speaker 4: and set him again on his feet, it was all
• 2:54:55
  Speaker 4: in vain. The unfortunate one also did not seem to
• 2:55:01
  Speaker 4: notice that some one was beside him. On the contrary,
• 2:55:05
  Speaker 4: he continually looked round with moving gestures, like one forsaken
• 2:55:10
  Speaker 4: and isolated from all the world. At last, however, after
• 2:55:17
  Speaker 4: much trembling in convulsion and curling himself up, he began
• 2:55:22
  Speaker 4: to lament, Thus, who warmth me, who loveth me? Still
• 2:55:30
  Speaker 4: give ardent fingers, give heartening charcoal warmers, prone outstretched, trembling
• 2:55:37
  Speaker 4: like him, half dead and cold, whose feet won warmth?
• 2:55:41
  Speaker 4: And shaken ahe by unfamiliar fevers, shivering with sharpened, icy
• 2:55:46
  Speaker 4: cold frost, arrows by thee pursued my fancy, ineffable, recondite, sore,
• 2:55:53
  Speaker 4: frightening Thou huntsmen hind the cloud banks now lightning, Struck
• 2:55:59
  Speaker 4: by thee, thou mocking eye that me in darkness watcheth
• 2:56:03
  Speaker 4: Thus do I lie bend myself, twist myself, convulsed with
• 2:56:07
  Speaker 4: all eternal torture, and smitten by the cruelest huntsman, Thou
• 2:56:13
  Speaker 4: unfamiliar God, Smite deeper, smite, yet once more pierce through
• 2:56:20
  Speaker 4: and rend my heart? What meaneth this torture with dull
• 2:56:24
  Speaker 4: indented arrows? Why lookst thou hither of human pain? Not
• 2:56:30
  Speaker 4: weary with mischief loving godly flash glances, not murder? Wilt
• 2:56:36
  Speaker 4: thou but torture torture? For why me torture thou mischief
• 2:56:44
  Speaker 4: loving unfamiliar God? Ha Ha, Thou stealest nigh in midnight's
• 2:56:51
  Speaker 4: gloomy hour? What wilt thou speak? Thou crowdst me pressest
• 2:56:55
  Speaker 4: ha now far too closely thou hearest me, breathe thou
• 2:57:01
  Speaker 4: er hear'st my heart? Thou ever jealous one of what pray?
• 2:57:05
  Speaker 4: Ever jealous off off? For why the ladder wouldst thou
• 2:57:09
  Speaker 4: get in to heart in clamber to mine own secretest conceptions?
• 2:57:16
  Speaker 4: In clamber shameless one, Thou unknown one thief? What seekest
• 2:57:22
  Speaker 4: thou by thy stealing? What seekest thou by thy hearkening?
• 2:57:25
  Speaker 4: What seekest thou by thy torturing? Thou torturer? Thou hangman God?
• 2:57:31
  Speaker 4: Or shall I as the mastiffs do roll before thee
• 2:57:35
  Speaker 4: and cringing, enraptured, frantical, my tail friendly waggle in vain God,
• 2:57:42
  Speaker 4: further cruelest God, no dog thy game, just am I
• 2:57:46
  Speaker 4: cruelest huntsman, Thou proudest of captives, Thou robber hind the
• 2:57:52
  Speaker 4: cloud banks speak finally, Thou lightning veiled one, Thou unknown one? Speak?
• 2:58:02
  Speaker 4: What wilt thou highway ambusher from me? What wilt thou,
• 2:58:05
  Speaker 4: unfamiliar God? What ransom gold? How much of ransom gold?
• 2:58:09
  Speaker 4: Solicit much that bits my pride? And be concise that
• 2:58:15
  Speaker 4: bit mine other pride? Ha ha me want'st thou me entire
• 2:58:20
  Speaker 4: ha ha, And torturest me fool that thou art dead,
• 2:58:25
  Speaker 4: tortures quite my pride. Give love to me, who warmth
• 2:58:30
  Speaker 4: me still, who loved me still, Give ardent fingers, give
• 2:58:33
  Speaker 4: heartening charcoal warmers, Give me the lonesomest, the ice, ah
• 2:58:38
  Speaker 4: sevenfold frozen ice for very enemies, for foes, doth make
• 2:58:43
  Speaker 4: one thirst Give yield to me cruelest foe, thyself away
• 2:58:50
  Speaker 4: there fled he surely my final only comrade, my greatest foe,
• 2:58:55
  Speaker 4: Mine unfamiliar, my hangman, God, Nay, come thou back with
• 2:58:59
  Speaker 4: all thy great tortures to me, the last of lonesome ones.
• 2:59:03
  Speaker 4: Oh come thou back all my hot tears and streamlets
• 2:59:07
  Speaker 4: trickle their course to thee, and all my final hearty
• 2:59:12
  Speaker 4: fervor up glowth to thee. Oh, come thou back mine
• 2:59:15
  Speaker 4: unfamiliar God, my pain, my final bliss. Two Here, However,
• 2:59:24
  Speaker 4: Zarathustra could no longer restrain himself. He took his staff
• 2:59:29
  Speaker 4: and struck the wailer with all his might. Stop this,
• 2:59:33
  Speaker 4: he cried to him, with wrathful laughter. Stop this, thou
• 2:59:36
  Speaker 4: stage player, Thou false coiner, Thou liar from the very heart.
• 2:59:40
  Speaker 4: I know thee well. I will soon make warm legs
• 2:59:44
  Speaker 4: to thee, thou evil magician. I know well how to
• 2:59:48
  Speaker 4: make it hot for such as thou. Leave off, said
• 2:59:53
  Speaker 4: the old man, and sprang up from the ground. Strike
• 2:59:56
  Speaker 4: me no more, oh, Zarathustra, I did it only for amusement.
• 3:00:01
  Speaker 4: That kind of thing belongeth to mine. Art thee thyself
• 3:00:06
  Speaker 4: I wanted to put to the proof when I gave
• 3:00:08
  Speaker 4: this performance. And verily thou hast well detected me. But
• 3:00:14
  Speaker 4: thou thyself hast given me no small proof of thyself.
• 3:00:17
  Speaker 4: Thou art hard, thou wise, Zarathustra, heart strikest thou with
• 3:00:22
  Speaker 4: thy truths, Thy cudgel forceth from me. This truth flatter
• 3:00:28
  Speaker 4: not answered Zarathustra, still excited and frowning, thou stage player
• 3:00:33
  Speaker 4: from the heart, Thou art false? Why speakest thou of truth?
• 3:00:39
  Speaker 4: Thou peacock of peacocks, thou see of vanity? What didst
• 3:00:44
  Speaker 4: thou represent before me? Thou evil magician? Whom was I
• 3:00:48
  Speaker 4: meant to believe in? When thou wailedst in such wise?
• 3:00:53
  Speaker 4: The penitent in spirit, said the old man. It was
• 3:00:59
  Speaker 4: him I represented thou thyself once devisest this expression, the
• 3:01:07
  Speaker 4: poet and magician who at last turneth his spirit against himself,
• 3:01:12
  Speaker 4: the transformed one who freesth to death by his bad
• 3:01:16
  Speaker 4: science and conscience, and just acknowledge it. It was long,
• 3:01:24
  Speaker 4: o Zarathustra, before thou discover'st my trick and lie Thou
• 3:01:27
  Speaker 4: believedst in my distress. When thou heldest my head with
• 3:01:30
  Speaker 4: both thy hands, I heard thee lament. We have loved
• 3:01:35
  Speaker 4: him too little, loved him too little? Because I so
• 3:01:39
  Speaker 4: far deceived THEE. My wickedness rejoiced in me. Thou mayst
• 3:01:46
  Speaker 4: have deceived subtler ones than I, said Zarathustra, sternly, I
• 3:01:52
  Speaker 4: am not on my guard against deceivers. I have to
• 3:01:56
  Speaker 4: be without precaution. So willeth my lot. Thou, however, must deceive.
• 3:02:03
  Speaker 4: So far do I know THEE? Thou must ever be equivocal, trivocal, quadravocal,
• 3:02:09
  Speaker 4: and quinquivocal. Even what thou hast now confessed is not
• 3:02:15
  Speaker 4: nearly true enough nor false enough for me, Thou bad
• 3:02:19
  Speaker 4: false coinner. How couldst thou do otherwise thy very malady?
• 3:02:24
  Speaker 4: Wouldst thou whitewash if thou showed thyself naked to thy physician?
• 3:02:30
  Speaker 4: Thus didst thou whitewash thy lie before me? When thou
• 3:02:33
  Speaker 4: saidst I did so only for amusement. There was also
• 3:02:40
  Speaker 4: seriousness therein Thou art something of a penitent in spirit,
• 3:02:47
  Speaker 4: I divine THEE well thou hast become the enchanter of
• 3:02:52
  Speaker 4: all the world. But for thyself thou hast no lie
• 3:02:57
  Speaker 4: or artifice left thou art dis enchanted to thyself. Thou
• 3:03:03
  Speaker 4: hast reaped disgust as thy one truth. No word in
• 3:03:09
  Speaker 4: THEE is any longer genuine, but thy mouth is so,
• 3:03:14
  Speaker 4: that is to say, the disgust that cleaveth unto thy mouth.
• 3:03:21
  Speaker 4: Who art thou at all? Cried? Here the old magician
• 3:03:25
  Speaker 4: with defiant voice, who dareth to speak thus unto me
• 3:03:29
  Speaker 4: the greatest man now living, and a green flash shot
• 3:03:33
  Speaker 4: from his eye at Zarathustra. But immediately after he changed
• 3:03:38
  Speaker 4: and said, sadly, O Sarathustra, I am weary of it.
• 3:03:43
  Speaker 4: I am disgusted with mine arts. I am not great.
• 3:03:48
  Speaker 4: Why do I dissemble? But thou knowest it well. I
• 3:03:52
  Speaker 4: sought for greatness, a great man. I wanted to appear,
• 3:03:55
  Speaker 4: and persuaded many. But the lie hath been beyond my power.
• 3:04:00
  Speaker 4: On it do I collapse, o, Zarathustra. Everything is a
• 3:04:05
  Speaker 4: lie in me, but that I collapse, This, my collapsing,
• 3:04:12
  Speaker 4: is genuine. It honoreth THEE, said Zarathustra, gloomily, looking down
• 3:04:22
  Speaker 4: with sidelong glance. It honoreth THEE that thou soughtest for greatness,
• 3:04:28
  Speaker 4: but it betrayeth THEE. Also thou art not great, thou
• 3:04:34
  Speaker 4: bad old magician. That is the best and the honestest thing.
• 3:04:38
  Speaker 4: I honor in THEE that thou hast become weary of
• 3:04:42
  Speaker 4: thyself and hast expressed it I am not great. Therein
• 3:04:49
  Speaker 4: do I honor THEE as a penitent in spirit, And
• 3:04:53
  Speaker 4: although only for the twinkling of an eye in that
• 3:04:56
  Speaker 4: one moment, wast thou genuine? But tell me what seekest
• 3:05:01
  Speaker 4: thou here in my forests and rocks. And if thou
• 3:05:06
  Speaker 4: hast put thyself in my way, what proof of me
• 3:05:11
  Speaker 4: wouldst thou have? Wherein didst thou put me to the test?
• 3:05:18
  Speaker 4: Thus spake Zarathustra, and his eyes sparkled. But the old
• 3:05:23
  Speaker 4: magician kept silent for a while, then said he did
• 3:05:29
  Speaker 4: I put thee to the test? I seek only, oh, Zarathustra.
• 3:05:36
  Speaker 4: I seek a genuine one, a right one, a simple one,
• 3:05:39
  Speaker 4: an unequivocal one, a man of perfect honesty, a vessel
• 3:05:44
  Speaker 4: of wisdom, a saint acknowledge, a great man. Knowest thou
• 3:05:48
  Speaker 4: it not of Zarathustra. I seek Zarathustra. And here there
• 3:05:56
  Speaker 4: arose a long silence between them. Zarathustra, however, became profoundly
• 3:06:03
  Speaker 4: absorbed in thought, so that he shut his eyes. But afterwards,
• 3:06:10
  Speaker 4: coming back to the situation, he grasped the hand of
• 3:06:13
  Speaker 4: the magician and said, full of politeness and policy, well
• 3:06:20
  Speaker 4: up thither leadeth the way. There is the cave of Zarathustra.
• 3:06:28
  Speaker 4: In it mayst thou seek him whom thou wouldst fain
• 3:06:31
  Speaker 4: find and ask counsel of mine animals, mine eagle and
• 3:06:37
  Speaker 4: my serpent, They shall help thee to seek my cave.
• 3:06:42
  Speaker 4: However is large I myself to be sure, I have
• 3:06:48
  Speaker 4: as yet seen no great man. That which is great.
• 3:06:53
  Speaker 4: The acutest eye is at present insensible to it. It
• 3:06:59
  Speaker 4: is the kingdom of the populace. Many one have I found,
• 3:07:04
  Speaker 4: who stretched and inflated himself, and the people cried, behold
• 3:07:09
  Speaker 4: a great man. But what good do all bellows do?
• 3:07:15
  Speaker 4: The wind cometh out at last, At last bursteth the frog,
• 3:07:20
  Speaker 4: which hath inflated itself too long. Then cometh out the
• 3:07:24
  Speaker 4: wind to prick a swollen one in the belly. I
• 3:07:28
  Speaker 4: call a good pastime. Hear that, ye boys, our to
• 3:07:33
  Speaker 4: day is of the populace, who still knoweth what is
• 3:07:38
  Speaker 4: great and what is small? Who could there seek successfully
• 3:07:46
  Speaker 4: for greatness? A fool? Only? It succeedeth with fools. Thou
• 3:07:54
  Speaker 4: seekest for great men, Thou strange fool, who taught that
• 3:07:59
  Speaker 4: to thee? Is today the time for it? O thou
• 3:08:04
  Speaker 4: bad seeker, Why dost thou tempt me? Thus spake Zarathustra,
• 3:08:11
  Speaker 4: comforted in his heart, and went laughing on his way
• 3:08:20
  Speaker 4: end Chapter sixty five, Part sixty six, out of service.
• 3:08:30
  Speaker 4: Not long however, after Zarathustra had freed himself from the magician,
• 3:08:35
  Speaker 4: he again saw a person sitting beside the path which
• 3:08:38
  Speaker 4: he followed, namely a tall black man with a haggard,
• 3:08:43
  Speaker 4: pale countenance. This man grieved him exceedingly, alas said he
• 3:08:52
  Speaker 4: to his heart, there sitteth disguised affliction. Methinketh he is
• 3:08:59
  Speaker 4: of the type of the priests. What do they want
• 3:09:04
  Speaker 4: in my domain? What hardly have I escaped from that magician?
• 3:09:11
  Speaker 4: And must another necromancer again run across my path, some
• 3:09:16
  Speaker 4: sorcerer with laying on of hands, some somber wonder worker
• 3:09:20
  Speaker 4: by the grace of God, some anointed world maligner, whom
• 3:09:25
  Speaker 4: may the devil take. But the devil is never at
• 3:09:29
  Speaker 4: the place which would be his right place. He always
• 3:09:33
  Speaker 4: cometh too late, that cursed dwarf and club foot. Thus
• 3:09:39
  Speaker 4: cursed Zarathustra impatiently in his heart, and considered how with
• 3:09:44
  Speaker 4: averted look he might slip past the black man. But behold,
• 3:09:50
  Speaker 4: it came about otherwise, For at the same moment had
• 3:09:56
  Speaker 4: the sitting one already perceived him, And no unlike one
• 3:10:01
  Speaker 4: whom an unexpected happiness overtaketh. He sprang to his feet
• 3:10:07
  Speaker 4: and went straight towards Zarathustra, whoever thou art, thou traveler, said,
• 3:10:14
  Speaker 4: he help a strayed one, a seeker, an old man,
• 3:10:18
  Speaker 4: who may here easily come to grief. The world here
• 3:10:21
  Speaker 4: is strange to me, and remote wild beasts. Also did
• 3:10:25
  Speaker 4: I hear howling? And he who could have given me protection,
• 3:10:30
  Speaker 4: he is himself no more. I was seeking the pious man,
• 3:10:36
  Speaker 4: a saint and an anchorite, who alone in his forest
• 3:10:41
  Speaker 4: had not yet heard of What all the world knoweth
• 3:10:44
  Speaker 4: at present? What doth all the world know at present?
• 3:10:50
  Speaker 4: Asked Zarathustra, Perhaps that the old God no longer liveth
• 3:10:55
  Speaker 4: in whom all the world once believed. Thou sayest it,
• 3:11:02
  Speaker 4: answered the old man sorrowfully. And I served that old
• 3:11:07
  Speaker 4: God until his last hour. Now, however, am I out
• 3:11:13
  Speaker 4: of service without master, and yet not free? Likewise, am
• 3:11:21
  Speaker 4: I no longer merry even for an hour? Except it
• 3:11:25
  Speaker 4: be in recollections. Therefore did I ascend into these mountains,
• 3:11:32
  Speaker 4: that I might finally have a festival for myself once more,
• 3:11:36
  Speaker 4: as becometh an old pope and church father. For know
• 3:11:41
  Speaker 4: it that I am the last Pope, a festival of
• 3:11:45
  Speaker 4: pious recollections and divine services. Now, however, is he himself dead,
• 3:11:54
  Speaker 4: The most pious of men, the saint in the forest,
• 3:11:58
  Speaker 4: who praised his God concise instantly, was singing and mumbling.
• 3:12:04
  Speaker 4: He himself found I no longer when I found his
• 3:12:06
  Speaker 4: cot But two wolves found I therein which howled on
• 3:12:12
  Speaker 4: account of his death, for all animals loved him. Then
• 3:12:17
  Speaker 4: did I haste away? Had I thus come in vain
• 3:12:23
  Speaker 4: into these forests and mountains, Then did my heart determine
• 3:12:28
  Speaker 4: that I should seek another, most pious of all those
• 3:12:32
  Speaker 4: who believed not in God. My heart determined that I
• 3:12:37
  Speaker 4: should seek Zarathustra. Thus spake the hoary man, and gazed
• 3:12:43
  Speaker 4: with keen eyes at him who stood before him. Zarathustra, however,
• 3:12:49
  Speaker 4: seized the hand of the old pope and regarded it
• 3:12:53
  Speaker 4: a long while with admiration. Lo thou venerable one, said he, Then,
• 3:13:01
  Speaker 4: what a fine and long hand that is the hand
• 3:13:05
  Speaker 4: of one who hath ever dispensed blessings. Now, however doth
• 3:13:10
  Speaker 4: it hold fast him whom thou seekest me, Zarathustra. It
• 3:13:17
  Speaker 4: is I the ungodly Zarathustra, who saith, who is ungodlier
• 3:13:22
  Speaker 4: than I, that I may enjoy his teaching. Thus spake Zarathustra,
• 3:13:29
  Speaker 4: and penetrated with his glances the thoughts and a rear
• 3:13:33
  Speaker 4: thoughts of the old Pope. At last the latter began,
• 3:13:40
  Speaker 4: He who most loved and possessed him hath now also
• 3:13:44
  Speaker 4: lost him most lo I myself am surely the most
• 3:13:50
  Speaker 4: godless of us at present? But who could rejoice at that?
• 3:13:58
  Speaker 4: Thou servest him to the last, ast asked Zarathustra thoughtfully,
• 3:14:03
  Speaker 4: after a deep silence. Thou knowest how he died? Is
• 3:14:10
  Speaker 4: it true what they say that sympathy choked him, that
• 3:14:15
  Speaker 4: he saw how man hung on the cross and could
• 3:14:18
  Speaker 4: not endure it, that his love to man became his hell,
• 3:14:24
  Speaker 4: and at last his death. The old Pope, however, did
• 3:14:30
  Speaker 4: not answer, but looked aside timidly with a painful and
• 3:14:36
  Speaker 4: gloomy expression. Let him go, said Zarathustra, after prolonged meditation,
• 3:14:47
  Speaker 4: still looking the old man straight in the eye. Let
• 3:14:50
  Speaker 4: him go. He is gone. And though it honoreth THEE
• 3:14:56
  Speaker 4: that thou speak'st only in praise of this dead one,
• 3:15:00
  Speaker 4: yet thou knowest as well as I who he was,
• 3:15:05
  Speaker 4: and that he went curious ways to speak before three eyes,
• 3:15:14
  Speaker 4: said the old pope, cheerfully. He was blind of one
• 3:15:17
  Speaker 4: eye in divine matters. I am more enlightened than Zarathustra himself,
• 3:15:25
  Speaker 4: and may well be so. My love served him long years.
• 3:15:31
  Speaker 4: My will followed all his will. A good servant, however,
• 3:15:36
  Speaker 4: knoweth everything and many a thing, even which a master
• 3:15:42
  Speaker 4: hideth from himself. He was a hidden god, full of secrecy. Verily,
• 3:15:52
  Speaker 4: he did not come by his son, otherwise than by
• 3:15:54
  Speaker 4: secret ways. At the door of his faith standeth adultery.
• 3:16:02
  Speaker 4: Whoever extoleth him as a god of love does not
• 3:16:06
  Speaker 4: think highly enough of love itself. Did not that God
• 3:16:11
  Speaker 4: want also to be a judge, But the loving one
• 3:16:16
  Speaker 4: loveth irrespective of reward and requital. When he was young,
• 3:16:24
  Speaker 4: that god out of the Orient. Then he was harsh
• 3:16:28
  Speaker 4: and revengeful, and built himself a hell for the delight
• 3:16:33
  Speaker 4: of his favorites. At last, however, he became old and soft,
• 3:16:39
  Speaker 4: and mellow and pitiful, more like a grandfather than a father,
• 3:16:45
  Speaker 4: but most like a tottering old grandmother. There did he
• 3:16:50
  Speaker 4: sit shriveled in his chimney corner, fretting, on account of
• 3:16:56
  Speaker 4: his weak legs, world weary, will weary, and one day
• 3:17:02
  Speaker 4: he suffocated of his all too great pity. Thou, old Pope,
• 3:17:11
  Speaker 4: said here Zarathustra, interposing, hast thou seen that with thine
• 3:17:16
  Speaker 4: eyes it could well have happened in that way, in
• 3:17:22
  Speaker 4: that way, and also otherwise. When gods die, they always
• 3:17:28
  Speaker 4: die many kinds of death. Well, at all events, one
• 3:17:33
  Speaker 4: way or the other, he is gone. He was counter
• 3:17:37
  Speaker 4: to the taste of mine ears and eyes. Worse than that,
• 3:17:41
  Speaker 4: I should not like to say against him. I love
• 3:17:45
  Speaker 4: everything that looketh bright and speaketh honestly. But he thou
• 3:17:51
  Speaker 4: knowest it, forsooth thou, old priest, there was something of
• 3:17:55
  Speaker 4: thy type in him, the priest type. He was equivocal.
• 3:18:01
  Speaker 4: He was also indistinct. How he raged at us, this
• 3:18:06
  Speaker 4: wrath snorter, because we understood him badly? But why did
• 3:18:11
  Speaker 4: he not speak more clearly? And if the fault lay
• 3:18:16
  Speaker 4: in our ears, why did he give us ears that
• 3:18:20
  Speaker 4: heard him badly? If there was dirt in our ears, well,
• 3:18:25
  Speaker 4: who put it in them? Too much? Miscarried with him,
• 3:18:30
  Speaker 4: Miss Potter, who had not learned thoroughly that he took
• 3:18:34
  Speaker 4: revenge on his pots and creations. However, because they turned
• 3:18:37
  Speaker 4: out badly, that was a sin against good taste. There
• 3:18:45
  Speaker 4: is also good taste and piety. This at last said,
• 3:18:49
  Speaker 4: away with such a god, better to have no God,
• 3:18:54
  Speaker 4: better to set up destiny on one's own account, better
• 3:18:59
  Speaker 4: to be a fool, better to be god oneself. What
• 3:19:04
  Speaker 4: do I hear said than the old pope with intent
• 3:19:07
  Speaker 4: ears of Zarathustra, Thou art more pious than thou belief'st
• 3:19:13
  Speaker 4: With such an unbelief, some God in THEE hath converted
• 3:19:18
  Speaker 4: THEE to thine ungodliness. Is it not thy piety itself,
• 3:19:24
  Speaker 4: which no longer letteth? THEE believe in a God, and
• 3:19:28
  Speaker 4: Thine over great honesty will yet lead THEE even beyond
• 3:19:32
  Speaker 4: good and evil. Behold what hath been reserved for THEE?
• 3:19:40
  Speaker 4: Thou hast eyes and hands and mouth, which have been
• 3:19:44
  Speaker 4: predestined for blessing from eternity. One doth not bless with
• 3:19:50
  Speaker 4: the hand alone nigh unto THEE. Though thou professest to
• 3:19:57
  Speaker 4: be the ungodliest one, I feel a haile and holy
• 3:20:02
  Speaker 4: odor of long benedictions. I feel glad and grieved. Thereby
• 3:20:10
  Speaker 4: Let me be thy guest o Zarathustra, for a single night.
• 3:20:15
  Speaker 4: Nowhere on earth shall I now feel better than with THEE. Amen,
• 3:20:22
  Speaker 4: So shall it be, said Zarathustra, with great astonishment. Up
• 3:20:27
  Speaker 4: thither leadeth the way. There lieth the cave of Zarathustra. Gladly,
• 3:20:33
  Speaker 4: forsooth would I conduct THEE thither myself, thou venerable one.
• 3:20:38
  Speaker 4: For I love all pious men. But now a cry
• 3:20:43
  Speaker 4: of distress calleth me hastily away from THEE. In my domain,
• 3:20:48
  Speaker 4: shall no one come to grief. My cave is a
• 3:20:52
  Speaker 4: good haven. And best of all, would I like to
• 3:20:57
  Speaker 4: put every sorrowful one again on firm life and firm legs. Who, however,
• 3:21:05
  Speaker 4: could take thy melancholy off thy shoulders? For that I
• 3:21:10
  Speaker 4: am too weak? Long verily should we have to wait
• 3:21:15
  Speaker 4: until someone reawoke Thy God for THEE, for that old
• 3:21:21
  Speaker 4: God liveth no more, he is indeed dead. Thus spake Zarathustra.
• 3:21:33
  Speaker 4: And Chapter sixty.
• 3:21:35
  Speaker 3: Six, Part four, Chapter sixty seven the ugliest man, And
• 3:21:44
  Speaker 3: again did yatoo. Strass feet run through mountains and foys,
• 3:21:49
  Speaker 3: and his eyes sought and sought, But nowhere was he
• 3:21:53
  Speaker 3: to be seen whom they wanted to see, the solely
• 3:21:58
  Speaker 3: distressed sufferer and cry on the whole way. However, he
• 3:22:03
  Speaker 3: rejoiced in his heart and was full of gratitude. What
• 3:22:09
  Speaker 3: good things said he had to stay given me as
• 3:22:13
  Speaker 3: amendsful it's bad beginning or strange intellocutors have found at
• 3:22:19
  Speaker 3: their words. Will I not chew a long while as
• 3:22:23
  Speaker 3: a good corn small? Shall my teeth grind and crushed
• 3:22:27
  Speaker 3: them until they flow like milk into my soul? When, however,
• 3:22:34
  Speaker 3: the path again carved round a rock, all at once
• 3:22:37
  Speaker 3: the landscape changed, and Rathustra entered into a realm of death.
• 3:22:43
  Speaker 3: Here bristled aloft, black and red cliffs, without any grass,
• 3:22:48
  Speaker 3: tree of bird's voice. For it was a valley which
• 3:22:52
  Speaker 3: all animals avoided, even the beasts of prey, except that
• 3:22:57
  Speaker 3: a species of ugly, thinke green serpent came here to
• 3:23:02
  Speaker 3: die when they became old. Therefore the shepherds called this
• 3:23:07
  Speaker 3: valley so pain death. Zathushtra, however, became absorbed in dark recollections,
• 3:23:17
  Speaker 3: for it seemed to him as if he had once
• 3:23:19
  Speaker 3: before stood in this valley, and much heaviness settled on
• 3:23:24
  Speaker 3: his mind, so that he walked slowly, and always more slowly,
• 3:23:29
  Speaker 3: and at last stood still. Then, however, when he opened
• 3:23:34
  Speaker 3: his eyes, he saw something sitting by the wayside, shaped
• 3:23:38
  Speaker 3: like a man, and hardly like a man, something not
• 3:23:42
  Speaker 3: the script. And all at once there came over Zathushtra
• 3:23:47
  Speaker 3: a great shame because he had grazed on such a thing.
• 3:23:52
  Speaker 3: Blushing up to the very roots of his white hair,
• 3:23:56
  Speaker 3: he turned aside his glance and raised his foot, that
• 3:24:00
  Speaker 3: he might leave this ill started place. Then, however, became
• 3:24:06
  Speaker 3: the dead wilderness woke her, for from the ground a
• 3:24:10
  Speaker 3: voice welled up, gurgling and rattling, as water gurgleth and
• 3:24:15
  Speaker 3: rattleth at night through stop of water pipes, and at
• 3:24:19
  Speaker 3: last it turned into human voice and human speech. It
• 3:24:24
  Speaker 3: sounded thus Lathushtra. Lathushtra, read my riddle, Say say what
• 3:24:33
  Speaker 3: is the revenge on the witness? I entice? The black
• 3:24:38
  Speaker 3: hair is smooth eyes see to it. Say to it
• 3:24:42
  Speaker 3: that the pride do not heir break its legs. Thou
• 3:24:45
  Speaker 3: thinkest thyself wise, thou proud Raatushtra, readden the riddle, thou
• 3:24:51
  Speaker 3: hard nut cracker, the riddle that I am? Say, then
• 3:24:56
  Speaker 3: who am I? When, however, that Tustra had heard these words,
• 3:25:04
  Speaker 3: what think yea then took place in his soul. Pity
• 3:25:08
  Speaker 3: overcame him, and he sank down all at once, like
• 3:25:12
  Speaker 3: an oak that had long withstood many three fellers heavily,
• 3:25:16
  Speaker 3: suddenly to the terror of even those who meant to
• 3:25:20
  Speaker 3: fell it. But suddenly he got up again from the ground,
• 3:25:24
  Speaker 3: and his countenance began to stern. I know thee, well,
• 3:25:31
  Speaker 3: said he, with a brazen voice. Thou art thou, murderer
• 3:25:36
  Speaker 3: of God. Let me go. Thou couldest not endure him
• 3:25:41
  Speaker 3: who beheld thee. Who ever beheld thee through and through thou,
• 3:25:47
  Speaker 3: ugliest man, Thou tookst revenge on his witness. Thus spake
• 3:25:55
  Speaker 3: their tustra, and was about to go, But the non
• 3:25:59
  Speaker 3: disgrace he gasped at a corner of his garment and
• 3:26:03
  Speaker 3: began anew to gurggle and seek for words. Stay, said
• 3:26:10
  Speaker 3: he at last, Stay, do not pass by. I have
• 3:26:15
  Speaker 3: divined what axe it was that struck tee to the ground.
• 3:26:19
  Speaker 3: Hail to thee, O Zathustra, that thou art again upon
• 3:26:23
  Speaker 3: thy feet. Thou hast divined, I know it will how
• 3:26:28
  Speaker 3: the man feeleth who killed him, the murderer of God. Stay,
• 3:26:34
  Speaker 3: sit down here beside me. It is not to no
• 3:26:38
  Speaker 3: purpose to whom would I go, but unto thee stay,
• 3:26:44
  Speaker 3: sit down. Do not, however, look at me honor this
• 3:26:49
  Speaker 3: mine ugliness. They persecute me, Thou art thou, my last refugee,
• 3:26:57
  Speaker 3: Not with their hatred, not with the bull lives. Oh,
• 3:27:02
  Speaker 3: such persecution would I mock at and be proud and cheerful,
• 3:27:07
  Speaker 3: had not all succeeded hitherto been with a well persecuted once,
• 3:27:13
  Speaker 3: And he who persecuteth well learneth readily to be obsequent
• 3:27:19
  Speaker 3: when once he is put behind. But is their pity
• 3:27:24
  Speaker 3: their pity? Is it from which I flee away and
• 3:27:27
  Speaker 3: flee to thee? Wosiatustra protect me, thou, my last refuge
• 3:27:35
  Speaker 3: Thou soul, one who devendest me. Thou hast defined how
• 3:27:43
  Speaker 3: the man feeleth who killed him. Stay, And if thou
• 3:27:48
  Speaker 3: wilt go, thou impatient one, go not the way that
• 3:27:52
  Speaker 3: I came. That way is bad. Art thou angry with
• 3:27:57
  Speaker 3: me because I have already racked life which so long,
• 3:28:02
  Speaker 3: because I have already counseled thee. But know that it
• 3:28:06
  Speaker 3: is I, the ugliest man, who have also the largest
• 3:28:12
  Speaker 3: heaviest feet. Where I have gone the way is bad.
• 3:28:17
  Speaker 3: I tread all past to death, and destruction, But that
• 3:28:24
  Speaker 3: thou passidest me by in silence, that thou blessedest I
• 3:28:32
  Speaker 3: saw it?
• 3:28:33
  Speaker 4: Well?
• 3:28:33
  Speaker 3: Thereby did I know thee as a Tustra. Everyone else
• 3:28:40
  Speaker 3: would have thrown to me his arms. He's pity in
• 3:28:45
  Speaker 3: look and speech. But for that I'm not biggar enough.
• 3:28:50
  Speaker 3: That didst thou divine? For that? I am too rich,
• 3:28:55
  Speaker 3: rich in what is great, frightful, ugliest, most unt thy shame?
• 3:29:02
  Speaker 3: Was Thatustra honored me with difficulty? Did I get out
• 3:29:08
  Speaker 3: of the crowd of the pitiful? Yet I might find
• 3:29:13
  Speaker 3: the only one who, at present teacheth that pity is
• 3:29:18
  Speaker 3: obtrusive thyself was Zustra. Whether it be the pity of
• 3:29:25
  Speaker 3: our God, or whether it be human pity, it is
• 3:29:29
  Speaker 3: offensive to modesty. An unwillingness to help may be nobler
• 3:29:36
  Speaker 3: than the virtue that rush it to do so, that, however, namely, pity,
• 3:29:45
  Speaker 3: is called virtue itself. At present, by all petty people,
• 3:29:50
  Speaker 3: they have no reverence for great misfortune, great ugliness, great failure.
• 3:29:58
  Speaker 3: Beyond all these, do I look as a dog looketh
• 3:30:02
  Speaker 3: over the backs of thronging flocks of sheep. They are petty,
• 3:30:07
  Speaker 3: good world, good willed gray people. As the heron looketh
• 3:30:14
  Speaker 3: contemptuously at shallow pools with backward bent head, so do
• 3:30:20
  Speaker 3: I look at the throng of gray little waves and
• 3:30:24
  Speaker 3: wills and souls. Too long have acknowledged them to be right,
• 3:30:30
  Speaker 3: those petty people, so we have at last given them
• 3:30:33
  Speaker 3: power as well. And now do they teach that God
• 3:30:39
  Speaker 3: is only what petty people call good, and truth is
• 3:30:44
  Speaker 3: at present. But the creature spake, who himself sprang from them,
• 3:30:48
  Speaker 3: that singular saint and advocate of the petty people, who
• 3:30:53
  Speaker 3: testified of himself, I am the truth. That modest one
• 3:31:00
  Speaker 3: hath long made the petty people greatly puffed up, He
• 3:31:05
  Speaker 3: who taught no small error when he taught, I am
• 3:31:09
  Speaker 3: the truth. Hath an immodest one ever been answered both
• 3:31:14
  Speaker 3: courteously Thou, however, ouzatustra pasidest him I and saidest nay
• 3:31:24
  Speaker 3: nay three times nay Thou warnest against his error. Thou
• 3:31:31
  Speaker 3: warnest the first to do so against pity, not everyone,
• 3:31:38
  Speaker 3: not none, but thyself and thy type. Thou art ashamed
• 3:31:44
  Speaker 3: of the shame of the great sufferer. And verily when
• 3:31:48
  Speaker 3: thou sayest from pity, there cometh a heavy cloud. Take heed,
• 3:31:54
  Speaker 3: ye man, when thou teachest, all creators are hard, all
• 3:32:01
  Speaker 3: great love is beyond their pity. Of Zatustra, how well
• 3:32:06
  Speaker 3: worst doos thou seem to me? In weather signs Thou thyself, however,
• 3:32:14
  Speaker 3: warned thyself also against thy pity. For many hour on
• 3:32:19
  Speaker 3: their way to thee man he's suffering, doubting, despairing, drowning,
• 3:32:24
  Speaker 3: treasing ones. I warn thee also against myself. Thou hast
• 3:32:29
  Speaker 3: read my best, my worst riddle myself and what I
• 3:32:35
  Speaker 3: have done. I know the act that felt thee. But
• 3:32:41
  Speaker 3: he had to die. He looked with eyes which beheld everything.
• 3:32:47
  Speaker 3: He beheld men's steps and dregs, all his ignominy and ugliness,
• 3:32:53
  Speaker 3: his pity knew no modesty. He crept into my dirtiest corners.
• 3:32:58
  Speaker 3: This most prying, over intrusive, our pitiful one had to die.
• 3:33:04
  Speaker 3: He ever beheld me on such a witness, I would
• 3:33:07
  Speaker 3: have revenge or not live myself. That God, who beheld everything,
• 3:33:13
  Speaker 3: and also man, that God had to die. Man cannot
• 3:33:18
  Speaker 3: endure it that such a witness should live. Thus spake
• 3:33:27
  Speaker 3: the ugliest man. Lathustra, however, caught up and prepared to
• 3:33:33
  Speaker 3: go on, for he felt frozen. To the very bowels,
• 3:33:39
  Speaker 3: Thou non descript said he, thou warnest me against thy path,
• 3:33:45
  Speaker 3: as thanks for it I praise mine to thee. Behold
• 3:33:49
  Speaker 3: up thither is the cave of Zatustra. My cave is
• 3:33:54
  Speaker 3: large and deep, and hath many corners. There findeth he
• 3:33:59
  Speaker 3: that is most in his hiding place. And close beside
• 3:34:03
  Speaker 3: it there are a hundred lurking places and by places
• 3:34:08
  Speaker 3: for creeping, fluttering and hopping creatures. Thou outcast, who hast
• 3:34:15
  Speaker 3: cast themselves out, Thou wilt not live amongst men and
• 3:34:19
  Speaker 3: men's pity. Well, then do like me? Thus wilt thou
• 3:34:24
  Speaker 3: learn also from me? Only the doer learneth and talk
• 3:34:29
  Speaker 3: first and foremost to mine animals, the proudest animal and
• 3:34:34
  Speaker 3: the wisest animal. They might well be the right counselors
• 3:34:38
  Speaker 3: for us. Both. This spake Theirthustra and went his way
• 3:34:45
  Speaker 3: more thoughtfully and slowly even than before, For he asked
• 3:34:50
  Speaker 3: himself many things, and hardly knew what to answer. How
• 3:34:56
  Speaker 3: poor indeed is man thought he in his heart? How ugly,
• 3:35:02
  Speaker 3: how easy, how full of hidden shame? They tell me
• 3:35:07
  Speaker 3: that man loveth himself, Ah, how great must that self
• 3:35:11
  Speaker 3: love be? How much contempt is opposed to it. Even
• 3:35:17
  Speaker 3: this man hath loved himself as yet despised himself. A
• 3:35:22
  Speaker 3: great lover, methinketh he is, and a great despiser. No
• 3:35:27
  Speaker 3: one have I yet found who more thoroughly despised himself.
• 3:35:33
  Speaker 3: Even that is elevation. Alas was this perhaps the high
• 3:35:39
  Speaker 3: man whose cry I heard, I loved the great despisers
• 3:35:45
  Speaker 3: man is something that had to be surpassed. End of
• 3:35:53
  Speaker 3: Chapter sixty seven, Bared four Chapter sixty eight, The Voluntary Beggar.
• 3:36:03
  Speaker 3: When Rathushtra had left the ugliest man, he was chilled
• 3:36:09
  Speaker 3: and felt lonesome. For much coldness and lonesomeness came over
• 3:36:14
  Speaker 3: his spirit, so that even his limbs became older. Thereby well, however,
• 3:36:23
  Speaker 3: he wandered on and on, up hill and down, at
• 3:36:28
  Speaker 3: times past green meadows, though also sometimes over wild stony
• 3:36:33
  Speaker 3: couches where formerly perhaps an impatient brook had made its bed.
• 3:36:40
  Speaker 3: Then he turned all at once warmer and hearty again.
• 3:36:46
  Speaker 3: What hath happened to me? He asked himself. Something warm
• 3:36:52
  Speaker 3: and living quickened me. It must be in the neighborhood.
• 3:36:58
  Speaker 3: Already am I less alone? Unconscious companions and breathing robe
• 3:37:04
  Speaker 3: around me? Their warm breath, toucheth my soul. When however,
• 3:37:12
  Speaker 3: he spied about and sought for the comforters of his lonesomeness.
• 3:37:18
  Speaker 3: Behold they were kind, there, standing together on an eminence,
• 3:37:25
  Speaker 3: whose proximity and smell had warmed his heart. The kind, however,
• 3:37:33
  Speaker 3: seemed to listen eagerly to a speaker, and took no
• 3:37:37
  Speaker 3: heed of him who approached. When, however, the Tustra was
• 3:37:43
  Speaker 3: quite nigh unto them. Then did he hear plainly let
• 3:37:48
  Speaker 3: human voice spake in the midst of the kind, and
• 3:37:53
  Speaker 3: apparently all of them had turned their heads towards the speaker.
• 3:38:00
  Speaker 3: Then ran Sarathustra up speedily and drove the animals aside,
• 3:38:06
  Speaker 3: for he feared that someone had here met with harm,
• 3:38:11
  Speaker 3: which the pity of the kind would hardly be able
• 3:38:14
  Speaker 3: to relieve. But in this he was deceived, for behold
• 3:38:21
  Speaker 3: there sat a man on the ground who seemed to
• 3:38:25
  Speaker 3: be persuading the animals to have no fear of him,
• 3:38:30
  Speaker 3: A peaceable man and preacher on the mount out of
• 3:38:35
  Speaker 3: whose eyes Kindness itself preached. What dost thou seek here?
• 3:38:43
  Speaker 3: Asked Arthustra, in astonishment, What do I hear seek? Answered he?
• 3:38:53
  Speaker 3: The same that thou seekest, thou mischief maker, that is
• 3:38:58
  Speaker 3: to say, happiness upon on earth. To that end, however,
• 3:39:04
  Speaker 3: I would fain learn of this kind. For I tell
• 3:39:09
  Speaker 3: thee that I have already talked half a morning unto them,
• 3:39:14
  Speaker 3: and just now were they about to give me their answer.
• 3:39:19
  Speaker 3: Why dost thou disturb them? Except we be converted and
• 3:39:25
  Speaker 3: become as kind, we shall in no wise enter into
• 3:39:30
  Speaker 3: the Kingdom of heaven. For we ought to learn from
• 3:39:34
  Speaker 3: them one thing ruminating. And verily, although a man should
• 3:39:40
  Speaker 3: gain the whole world and yet not learn one thing ruminating,
• 3:39:47
  Speaker 3: what would it profit him? He would not be rid
• 3:39:51
  Speaker 3: of his affliction, his great affliction, that, however, is at
• 3:39:57
  Speaker 3: present called discussed. Who hath not at present his heart,
• 3:40:02
  Speaker 3: his mouth and his eyes full of disgust? Thou also
• 3:40:08
  Speaker 3: thou also, but behold these kind? Thus spake the speature
• 3:40:15
  Speaker 3: on the mound, and turned his own look towards Zarathustra,
• 3:40:21
  Speaker 3: for hidato it had rested lovingly on the kind. Then, however,
• 3:40:29
  Speaker 3: he put on a different expression. Who is this with
• 3:40:33
  Speaker 3: whom I talk? He exclaimed, frightened, and sprang up from
• 3:40:39
  Speaker 3: the ground. This is the man without disgust, This is
• 3:40:45
  Speaker 3: Zarathustra himself, the surmounter of the great disgust. This is
• 3:40:50
  Speaker 3: the eye, this is the mouth, This is the heart
• 3:40:53
  Speaker 3: of Zarathustra himself. And whisht he thus spoke, He kissed
• 3:41:00
  Speaker 3: with overflowing eyes, the hands of him with whom he spoke,
• 3:41:07
  Speaker 3: and behaved altogether like one to whom a precious gift
• 3:41:12
  Speaker 3: and jewel hath fallen, and aways from heaven. The kind, however,
• 3:41:19
  Speaker 3: gazed at it all and wondered, Speak not of me,
• 3:41:26
  Speaker 3: thou strange one, Thou amiable one, said Naratustra, and restrained
• 3:41:33
  Speaker 3: his affection. Speak to me firsely of thyself. Art thou
• 3:41:40
  Speaker 3: not the voluntary beggar who was cast away great riches,
• 3:41:46
  Speaker 3: who was ashamed of his riches and of the rich,
• 3:41:50
  Speaker 3: and fled to the poorest to bestow upon them his
• 3:41:54
  Speaker 3: abundance and his heart. But they received him not. But
• 3:42:01
  Speaker 3: they received me not, said the voluntary beggar. Thou knowest forsooth,
• 3:42:08
  Speaker 3: so I went at last to the animals and to
• 3:42:11
  Speaker 3: those kind Thou learnest, Thou interrupted Zathustra. How much harder
• 3:42:20
  Speaker 3: is it to give properly than to take properly? And
• 3:42:25
  Speaker 3: that bestowing well is an art, thy last, supplessed master
• 3:42:30
  Speaker 3: art of kindness, especially nowadays, answered the voluntary beggar. At present,
• 3:42:40
  Speaker 3: that is to say, when everything low hath become rebellious
• 3:42:44
  Speaker 3: and exclusive and haughty in its manner, in the manner
• 3:42:49
  Speaker 3: of the populace, for the hour hath come. Thou knowest
• 3:42:56
  Speaker 3: it forsooth, for the great evil, long, slow, mob ed
• 3:43:02
  Speaker 3: slave insurrection. It extendeth and extendeth no doubt it bread folk,
• 3:43:11
  Speaker 3: the lower classes, all benebles and pettygiving, and the over
• 3:43:16
  Speaker 3: rich may be on their guard, whoever, at present grape
• 3:43:23
  Speaker 3: like bulgy bottles out of all too small necks of
• 3:43:28
  Speaker 3: such bottles. At present, when willingly breaketh the necks, wanton avidity,
• 3:43:36
  Speaker 3: bilious envy, careworn revenge, populous pride, all these struck mine eye.
• 3:43:45
  Speaker 3: It is no longer true. Little poor are blessed. The
• 3:43:49
  Speaker 3: kingdom of heaven. However, is with the kind? And why
• 3:43:57
  Speaker 3: is it not with the rich? As are to temptingly?
• 3:44:02
  Speaker 3: While he came back the kind which sniffed familiarly at
• 3:44:07
  Speaker 3: the peaceful one, Why thou'st thou tempt me? Answered the other,
• 3:44:15
  Speaker 3: Thou knowest it thyself better even than I? What was
• 3:44:20
  Speaker 3: it drove me to the poorest Ozartustra, Was it not
• 3:44:24
  Speaker 3: my disgust at the richest, at the culprits of riches
• 3:44:30
  Speaker 3: with cold eyes and rank thoughts, who pick up prophet
• 3:44:34
  Speaker 3: out of all kinds of rubbish as this ravel that
• 3:44:38
  Speaker 3: stinketh to heaven, At this gilded falcified populist, whose fathers
• 3:44:47
  Speaker 3: were pickpockets, or carrying crows or rag pickles, with wives
• 3:44:53
  Speaker 3: compliant lude and forgetful, for they are all of them
• 3:44:58
  Speaker 3: not far different from halots populous avow, populous, bellow, what
• 3:45:06
  Speaker 3: are poor and rich? At present? That distinction? Did I learn? Then?
• 3:45:12
  Speaker 3: Did I flee away further and even further, until I
• 3:45:17
  Speaker 3: came to those kind? Thus baked the peaceful one and
• 3:45:23
  Speaker 3: puffed himself and perspired with his words, so that the
• 3:45:29
  Speaker 3: kind wandered. A knew Latushtra, however, kept looking into his
• 3:45:35
  Speaker 3: face with a smile all the time the man talked
• 3:45:40
  Speaker 3: so severely, and shook silently his head. Thou doest wildst
• 3:45:48
  Speaker 3: to thyself, thou preacher on the mound, and thou usest
• 3:45:53
  Speaker 3: such savior words for such severity, neither thy mouth nor
• 3:45:59
  Speaker 3: thine eyes have ever been given thee nor methinketh hath
• 3:46:06
  Speaker 3: thy stomach either, and to at all such rage and
• 3:46:11
  Speaker 3: hatred and foaming over is repugnant. Thout stomach wanteth softer things.
• 3:46:20
  Speaker 3: Thou art not a butcher. Rather seemest thou to me
• 3:46:25
  Speaker 3: a plant eater and a rude man. Perhaps thou grandest corn. Certainly, however,
• 3:46:33
  Speaker 3: thou art our worst to fleshly joyous, and thou lovest honey.
• 3:46:41
  Speaker 3: Thou hast divined me, well, answered the voluntary beggar, which
• 3:46:46
  Speaker 3: light in heart. I love honey. I also grind calm,
• 3:46:52
  Speaker 3: for I have sought out what tasteth sweetly and maketh
• 3:46:57
  Speaker 3: pure breath. All So what requireth a long time, a
• 3:47:03
  Speaker 3: day's work and a month's work for gentle eyelers and
• 3:47:07
  Speaker 3: sluggers furthest To be sure, have those kind carried it?
• 3:47:15
  Speaker 3: They have device dominating and lying in the sun. They
• 3:47:19
  Speaker 3: also abstain from all heavy thoughts which inflate the heart.
• 3:47:26
  Speaker 3: Well said Natustra, thou shouldst also see mine animals, mine eager,
• 3:47:33
  Speaker 3: and my serpent, they alike do not at present exist
• 3:47:38
  Speaker 3: on earth. Behold, thither leadeth the way to my cave.
• 3:47:46
  Speaker 3: Be tonight, it's guest, and talk to mine animals, of
• 3:47:50
  Speaker 3: the happiness of animals, until I myself come home. For
• 3:47:57
  Speaker 3: now a cry of distress calleth me here away from thee.
• 3:48:02
  Speaker 3: Also shouldest thou find new honey with me eyes cold
• 3:48:08
  Speaker 3: golden comb. Honey, eat it now, however, take leave at
• 3:48:15
  Speaker 3: once of thy kind, Thou strange one, thou amiable one,
• 3:48:21
  Speaker 3: thought it be hard for THEE, for they are thy
• 3:48:25
  Speaker 3: warmest friends and perceptors. One accepted, whom I hold still dearer,
• 3:48:34
  Speaker 3: answered the voluntary beggar. Thou thyself art good o Zatustra,
• 3:48:40
  Speaker 3: and better even than a cow away away with thee.
• 3:48:47
  Speaker 3: Thou evil flatterer, cries, or Tustram mischievously. Why dost thou
• 3:48:53
  Speaker 3: spoil me for such praise and flattery? Honey away from me? Cried?
• 3:49:03
  Speaker 3: He was over, and heaved his stick at a fallen beggar, who, however,
• 3:49:10
  Speaker 3: randomly away end of Chapter sixty eight, Part four, Chapter
• 3:49:20
  Speaker 3: sixty nine. The shadow scarcely, however, was the voluntary beggar
• 3:49:28
  Speaker 3: gone in haste, and Zatustra again alone, when he heard
• 3:49:34
  Speaker 3: behind him a new voice, which calleth out, stay, Zaratustra.
• 3:49:40
  Speaker 3: Do wait it is myself, forsooth Zatustra myself, thy shadow.
• 3:49:48
  Speaker 3: Zatustra did not wait for a sudden irritation came over
• 3:49:52
  Speaker 3: him on account of the crowd and the crowding in
• 3:49:56
  Speaker 3: his mountains. Whither hat mysomeness, calm spake he It is
• 3:50:04
  Speaker 3: verily becoming too much for me. These mountains form my
• 3:50:09
  Speaker 3: kingdom is no longer of this world. I acquire new mountains.
• 3:50:14
  Speaker 3: My shadow calleth me, what matter about my shadow? Let
• 3:50:20
  Speaker 3: it run after me? I run away from it. Thus
• 3:50:24
  Speaker 3: spake the tustrake to his heart, and ran away. But
• 3:50:28
  Speaker 3: the one behind followed after him. So immediately there were
• 3:50:32
  Speaker 3: three runners, one after the other, namely for most the
• 3:50:37
  Speaker 3: voluntary beggar, then their Tustra, and thirdly, in hindmost his shadow.
• 3:50:45
  Speaker 3: But not long had they run thus when the Tustra
• 3:50:49
  Speaker 3: became conscious of his folly and shook off with one jerk,
• 3:50:53
  Speaker 3: all his irritation in the testation, For what said he
• 3:51:00
  Speaker 3: have not the most ludicrous things always happened to us,
• 3:51:03
  Speaker 3: old anchorites and saints. Wearily, my folly hath grown big
• 3:51:10
  Speaker 3: in the mountains. Now do I hear six old fool's
• 3:51:14
  Speaker 3: legs rattling behind one another, But DoD Zatustra need to
• 3:51:21
  Speaker 3: be frightened by his shadow. Also, methink it that, after
• 3:51:25
  Speaker 3: all it hath long or left than mine. Thus spake Zarathustra,
• 3:51:32
  Speaker 3: and laughing with eyes and entrails, he stood still and
• 3:51:37
  Speaker 3: turned round quickly. And behold, he almost thereby threw his
• 3:51:42
  Speaker 3: shadow and followed to the ground. So closely had the
• 3:51:48
  Speaker 3: latter followed at his heats, and so weak was he who,
• 3:51:52
  Speaker 3: when their Tustra scrutinized him with his glance, he was
• 3:51:56
  Speaker 3: frightened as by a sudden apparition, so swarthy, hollow, and
• 3:52:02
  Speaker 3: worn out, that his follower up here? Who art thou?
• 3:52:07
  Speaker 3: Answered Tistra vehemently, What doest thou here? And why callest
• 3:52:13
  Speaker 3: thou thyself my shadow? Thou art not pleasing it to me?
• 3:52:19
  Speaker 3: Forgive me? Answered the shadow that it is I, And
• 3:52:23
  Speaker 3: if I please Thee not well or the Tustra therein
• 3:52:27
  Speaker 3: do I admire THEE and thy good taste? I wondered,
• 3:52:32
  Speaker 3: am I who have walked long at thy heats, always
• 3:52:36
  Speaker 3: on the way, but without a goal, also without a home?
• 3:52:42
  Speaker 3: Said verily, I lack little of being the eternally wandering Jew,
• 3:52:48
  Speaker 3: except that I am not eternal and not a jew.
• 3:52:52
  Speaker 3: What must I ever be on the way, will by
• 3:52:56
  Speaker 3: every wind unsettled? When about o earth thou hast become
• 3:53:04
  Speaker 3: too round for me? On every surface, how I already
• 3:53:08
  Speaker 3: sat like tired? Dost have I fall asleep on mirrors
• 3:53:13
  Speaker 3: and window panes. Everything taketh from me? Nothing giveth I
• 3:53:18
  Speaker 3: become thin. I am almost equal to my shadow after THEE. However,
• 3:53:25
  Speaker 3: Ouzatustra didn't fly in high longest, And though I hid
• 3:53:32
  Speaker 3: myself from THEE, I was nevertheless thy best shadow. Wherever
• 3:53:37
  Speaker 3: thou hast sat there sat I also with THEE? Have
• 3:53:43
  Speaker 3: I wandered about in the remotest coldest worlds like a
• 3:53:48
  Speaker 3: phantom that voluntarily haunteth winter roofs and snows. With THEE?
• 3:53:54
  Speaker 3: Have I pushed into all the forbidden, all the worst,
• 3:53:58
  Speaker 3: and the furthest And if there be anything of virtue
• 3:54:02
  Speaker 3: in me, it is that I have had no fear
• 3:54:06
  Speaker 3: of any prohibition? With THEE? Have I broken up whatever
• 3:54:10
  Speaker 3: my heart revered? All boundary stones and statues? Have I
• 3:54:15
  Speaker 3: overthrown the most dangerous wishes? Did I pursue verily beyond
• 3:54:21
  Speaker 3: every crime? Did I once go with THEE? Did I
• 3:54:26
  Speaker 3: learn the belief in words and words in great names.
• 3:54:31
  Speaker 3: When the devil casteth his skin, it doth not his
• 3:54:34
  Speaker 3: name also fall away? It is also skin the devil
• 3:54:39
  Speaker 3: himself is perhaps skin. Nothing is true, all is permitted,
• 3:54:46
  Speaker 3: So said I to myself, into the coldest water. Did
• 3:54:50
  Speaker 3: I plunge with head and heart?
• 3:54:52
  Speaker 4: Ah?
• 3:54:53
  Speaker 3: How oft did I stand there, naked on that account
• 3:54:58
  Speaker 3: like a red crab?
• 3:55:00
  Speaker 4: Ah?
• 3:55:01
  Speaker 3: Where I have gone all my goodness and all my shame,
• 3:55:06
  Speaker 3: and all my belief in the good?
• 3:55:08
  Speaker 4: Ah?
• 3:55:09
  Speaker 3: Where is the lying innocence which I once possessed, the
• 3:55:13
  Speaker 3: innocence of the good and of their noble lies? Too oft?
• 3:55:19
  Speaker 3: Verily DIDRE follow close to the heels of truth? Then
• 3:55:24
  Speaker 3: did it kick me on the face? Sometimes I am
• 3:55:27
  Speaker 3: meant to lie and behold? Then only did I hate
• 3:55:31
  Speaker 3: that truth? Too much had become clear to me. Now
• 3:55:36
  Speaker 3: it doth not concern me any more. Nothing liveth any
• 3:55:41
  Speaker 3: longer that I love? How should I still love myself?
• 3:55:48
  Speaker 3: To live as I incline, or not to live at all?
• 3:55:52
  Speaker 3: So do I wish? So wisheth also the holiest? But
• 3:55:57
  Speaker 3: alas how have I still inclination? Am I still a
• 3:56:02
  Speaker 3: goal I haven towards which my sail is set? A
• 3:56:06
  Speaker 3: good wind. Ah, he only who knoweth whither he saileth
• 3:56:13
  Speaker 3: knoweth what wind is good and a fair wind for him.
• 3:56:18
  Speaker 3: What still remaineth to me a heart weary and flippant
• 3:56:23
  Speaker 3: and unstable will fluttering wings. I broke in backbone. This
• 3:56:30
  Speaker 3: seeking for my home was a tustra. Doost thou know
• 3:56:34
  Speaker 3: that this seeking hath been my home? Sickening? It eateth
• 3:56:38
  Speaker 3: me up? Where is my home? For it? Too? I
• 3:56:43
  Speaker 3: ask and seek, and have sought, but have not found it?
• 3:56:48
  Speaker 3: Oh eternal everywhere, oh e turnal nowhere, oh E turnal
• 3:56:54
  Speaker 3: in vain. Thus bake the shadow and the twustra's continents
• 3:57:00
  Speaker 3: lendered at his words. Thou art my shadow, said he
• 3:57:06
  Speaker 3: at last, sadly, thy danger is but small, Thou free
• 3:57:11
  Speaker 3: spirit and wanderer. Thou hast had a bad day, see
• 3:57:17
  Speaker 3: that a still worse evening. Doth not overtake thee to
• 3:57:22
  Speaker 3: such unsettled ones as thou seemest at last even a
• 3:57:26
  Speaker 3: prisoner blessed? Didst thou ever see how captured criminal's sleep
• 3:57:33
  Speaker 3: they sleep quietly. They enjoy their new security, bewail lest
• 3:57:39
  Speaker 3: in the end, a narrow faith capture thee, a hard,
• 3:57:44
  Speaker 3: rigorous delusion. For thou everything that is narrow and fixed
• 3:57:49
  Speaker 3: seduceth and tempteth thee. Thou hast lost thy goal. Alas,
• 3:57:55
  Speaker 3: how wilt thou forego and forget that loss? Thereby hast
• 3:58:01
  Speaker 3: thou also lost thy way, Thou poor rover and rambler
• 3:58:07
  Speaker 3: thou tide, But to fly wilt thou have a rest
• 3:58:12
  Speaker 3: and a home this evening? Then go up to my cave.
• 3:58:17
  Speaker 3: Thither leadeth thou way to my cave. And now will
• 3:58:20
  Speaker 3: I run quickly away from thee again already alith as
• 3:58:26
  Speaker 3: it for a shadow upon me, I will run alone,
• 3:58:30
  Speaker 3: so that it may again become bright around me. Therefore,
• 3:58:34
  Speaker 3: which I still be a long time merely upon my legs.
• 3:58:38
  Speaker 3: In the evening, however, there will be dancing with me.
• 3:58:44
  Speaker 3: Thus paked Ratustra. End of Chapter sixty nine, Part four,
• 3:58:53
  Speaker 3: Chapter seventy noon tide and Zaratushtra ran and ran, but
• 3:59:01
  Speaker 3: he found no one else, and was alathe, and ever
• 3:59:05
  Speaker 3: found himself again. He enjoyed and quaffed his solitude and
• 3:59:10
  Speaker 3: thought of good things for hours. About the hour of
• 3:59:14
  Speaker 3: noon died. However, when the sun stood exactly over the
• 3:59:18
  Speaker 3: Tustra's head, he passed an old bent and nile tree,
• 3:59:24
  Speaker 3: which was encircled round by ardent love of a wine,
• 3:59:28
  Speaker 3: and hidden from itself. From this there hung yellow grapes
• 3:59:33
  Speaker 3: in abundance, confronting the wanderer. Then he felt inclined to
• 3:59:39
  Speaker 3: quench a little thirst and to break off for himself
• 3:59:42
  Speaker 3: a cluster of grapes. When, however, he had already his
• 3:59:47
  Speaker 3: arm outstretched for that purpose, he felt still more inclined
• 3:59:52
  Speaker 3: for something else, namely to lie down beside the tree
• 3:59:57
  Speaker 3: at the hour of perfect moon. Died as sleep. This
• 4:00:02
  Speaker 3: Zaratushtra did, And no sooner had delayed himself on the
• 4:00:06
  Speaker 3: ground in the stillness and secrecy of the variegated grass,
• 4:00:12
  Speaker 3: than he had forgotten his little thirst and fell asleep.
• 4:00:16
  Speaker 3: For as the prowo of Zathustras said, one thing is
• 4:00:21
  Speaker 3: more necessary than the other. Only that his eyes remained open,
• 4:00:27
  Speaker 3: for they never grew weary of viewing and admiring that
• 4:00:31
  Speaker 3: tree and the love of the wine. In falling asleep, however,
• 4:00:37
  Speaker 3: Zathustras spake thus to his heart, Hush, hush, hath not
• 4:00:43
  Speaker 3: the world now become perfect? What hath happened unto me?
• 4:00:48
  Speaker 3: As a delicate wing danceth invisibly upon paquetted seas light
• 4:00:54
  Speaker 3: feather light, so danceth sleep upon me? Doth it close
• 4:01:01
  Speaker 3: to me? It leaveth my soul awake? Light? Is it wearily?
• 4:01:07
  Speaker 3: Feather light? It persuadeth me. I know not how it
• 4:01:13
  Speaker 3: toucheth me in wildly with a caressing hand. It constraineth me. Yeah,
• 4:01:20
  Speaker 3: it constraineth me, so that my soul stretcheth itself out.
• 4:01:26
  Speaker 3: How long and weary it becometh my strange soul. Hath
• 4:01:31
  Speaker 3: the seventh day evening come to it precisely at noon tide?
• 4:01:36
  Speaker 3: Hath it already wondered too long bisfully among good and
• 4:01:40
  Speaker 3: ripe things? It stretched itself out long longer it lies
• 4:01:47
  Speaker 3: till my strange soul too many good things? Hath it
• 4:01:52
  Speaker 3: already tasted? This golden sadness oppresseth it. It distorteth its mouth.
• 4:01:59
  Speaker 3: As a ship that putteth into the calmest cove, It
• 4:02:04
  Speaker 3: now drieth up to the land, wary of long wages
• 4:02:08
  Speaker 3: and uncertain sees? Is not the land more faithful as
• 4:02:14
  Speaker 3: such a ship huggeth the shore, that geth the shore.
• 4:02:18
  Speaker 3: Then it sufficeth for a spider to spin its spread
• 4:02:23
  Speaker 3: from the ship to the land. The stronger ropes are
• 4:02:26
  Speaker 3: required there as such a very ship in the calmest core.
• 4:02:32
  Speaker 3: So do I also now repose nigh to the earth, faithful, trusting, waiting,
• 4:02:39
  Speaker 3: bound to eat with the lightest threads oer happiness, Oh happiness.
• 4:02:45
  Speaker 3: Wilt thou perhaps sing o my soul? Thou liest in
• 4:02:50
  Speaker 3: the grass, which is the secret solemn hour, when those
• 4:02:55
  Speaker 3: shepherd plait his pipe, take care, hot noon tide sleepeth
• 4:03:01
  Speaker 3: on the fields. Do not sing hush the world is perfect.
• 4:03:08
  Speaker 3: Do not sing, thou, bravery bird my soul. Do not
• 4:03:12
  Speaker 3: even whisper lo hush the old noon tide sleepeth it,
• 4:03:18
  Speaker 3: moveth its mouth? Doth it not just now? Drink a
• 4:03:22
  Speaker 3: drop of happiness, an old brown drop of golden happiness,
• 4:03:28
  Speaker 3: golden wine, something which keith over it its happiness. Laugh
• 4:03:34
  Speaker 3: it thus laugheth a god hush for happiness. How little
• 4:03:41
  Speaker 3: sufficeth for happiness. The spake eye once and thought myself wise,
• 4:03:47
  Speaker 3: But it was blasphemy that have iron nor learned wise.
• 4:03:52
  Speaker 3: Fools speak better the least thing, precisely, the gendlest thing.
• 4:03:59
  Speaker 3: The lighting, a lizard's rustling, a breath, our whisk and
• 4:04:05
  Speaker 3: eye glance, little maketh up the best happiness? Hush, what
• 4:04:11
  Speaker 3: hath befallen me?
• 4:04:13
  Speaker 4: Hark?
• 4:04:14
  Speaker 3: Had time flown away? Do I not fall? I went
• 4:04:19
  Speaker 3: not fallen, hark into the well of eternity? What happeneth
• 4:04:25
  Speaker 3: to me? Hush? It tingeth me alas to the heart,
• 4:04:31
  Speaker 3: to the heart, Oh, break up, break up my heart,
• 4:04:36
  Speaker 3: after such happiness, after such a sting, What hath not
• 4:04:42
  Speaker 3: the world just not become perfect? Round and ripe? Oh
• 4:04:47
  Speaker 3: for the golden round ring? Whither does it fly? Let
• 4:04:52
  Speaker 3: me run after it? Quick? Hush? And there the Tustra
• 4:04:57
  Speaker 3: stratched himself and felt that he was asleep. Up, said
• 4:05:03
  Speaker 3: he to himself, Thou sleeper, Thou noon tight sleeper? Well,
• 4:05:09
  Speaker 3: then up your old legs. It is time, and more
• 4:05:13
  Speaker 3: than time, when a good stretch of road is still
• 4:05:17
  Speaker 3: awaiting you. Now have you slept your fill for how
• 4:05:24
  Speaker 3: long a time? A half? Eternity? Well? Then up now
• 4:05:30
  Speaker 3: mine old heart? For how long after such a sleep?
• 4:05:34
  Speaker 3: Mayst thou remain awake? But then clee fall asleep anew
• 4:05:42
  Speaker 3: and his soul spake against him and defend itself and
• 4:05:47
  Speaker 3: lay down again? Leave me alone? Hush, had not the
• 4:05:52
  Speaker 3: world just now become perfect? Oh? For the golden round ball,
• 4:05:58
  Speaker 3: Get up, said their Tustra, Thou little thief, Thou sluggard,
• 4:06:04
  Speaker 3: what still stretching thyself yawning, signing, falling into deep wells.
• 4:06:11
  Speaker 3: Who art thou then o my soul? And here he
• 4:06:16
  Speaker 3: became frightened, for a sunbeam shot down from heaven upon
• 4:06:20
  Speaker 3: his face. Oh heaven above me, said he, sighing, and
• 4:06:26
  Speaker 3: sat upright. Thou gazest at me. Thou art canst unto
• 4:06:31
  Speaker 3: my strange soul. When wilt thou drink this drop of
• 4:06:38
  Speaker 3: dew that fell down on all earthly things. When wilt
• 4:06:42
  Speaker 3: thou drink this strange soul, when thou well of eternity,
• 4:06:48
  Speaker 3: Thou joyest awful noon, tight abyss, when wilt thou drink
• 4:06:53
  Speaker 3: my soul back into thee. Thus spake Zirtustra and rose
• 4:07:00
  Speaker 3: from his couch beside the tree, as awakening from a
• 4:07:04
  Speaker 3: strange drunkenness. And behold they stood the sun still exactly
• 4:07:10
  Speaker 3: above his head. One night, however, rightly infer therefrom the
• 4:07:16
  Speaker 3: Zaratustra had not then slept long end of chapter seventy
• 4:07:24
  Speaker 3: by four Chapter seventy one, the greeting, It was late
• 4:07:33
  Speaker 3: in the afternoon only when their Tustra, after a long
• 4:07:38
  Speaker 3: useless searching and strolling about again, came home to his cave. When, however,
• 4:07:46
  Speaker 3: he stood over against it, not more than twenty paces
• 4:07:50
  Speaker 3: they were from the thing happened which in our last
• 4:07:54
  Speaker 3: of all expected. He heard anew, the great cry of distress,
• 4:08:01
  Speaker 3: an extraordinary. This time the cry came out of his
• 4:08:05
  Speaker 3: own cave. It was a long, manifold, peculiar cry, and
• 4:08:11
  Speaker 3: the dustra plainly distinguished that it was composed of many voices,
• 4:08:18
  Speaker 3: although heard at a distance it might sound like the
• 4:08:21
  Speaker 3: cry out of a single mouth. There Upon, their Tustra
• 4:08:26
  Speaker 3: rushed forward to his cave, and behold, would have spectacle
• 4:08:31
  Speaker 3: awaited him after that consult, For they did. They all
• 4:08:36
  Speaker 3: sit together, whom he had passed during the day, the
• 4:08:41
  Speaker 3: King on the right and the king on the left,
• 4:08:44
  Speaker 3: the old magician, the Pope, the voluntary bearer, the shadow,
• 4:08:52
  Speaker 3: the intellectually conscientious one, the sorrowful soothsayer, and the ass
• 4:09:00
  Speaker 3: The ugliest man, however, had set a crown on his
• 4:09:04
  Speaker 3: head and had put round him to purple girdles for
• 4:09:09
  Speaker 3: a light. Like all ugly ones, disguise himself and play
• 4:09:14
  Speaker 3: the handsome person in the midst However, of their sorrowful
• 4:09:20
  Speaker 3: company stood Latoustra's eagle, ruffled and disquieted, for it had
• 4:09:26
  Speaker 3: been called upon to answer too much, for its pride
• 4:09:30
  Speaker 3: had not any answer. The wise Soupid, however, hung round
• 4:09:34
  Speaker 3: its neck. All this did lattoo straub behold with great astonishment. Then, however,
• 4:09:43
  Speaker 3: he scrutinized each individual quest with courteous curiosity, read their souls,
• 4:09:51
  Speaker 3: and wandered anew. In the meantime, the symbol words had
• 4:09:57
  Speaker 3: risen from the seeds and waited with reverence. Yahoo ish
• 4:10:01
  Speaker 3: right to speak. Ratustra, however, spake does a despairing once
• 4:10:09
  Speaker 3: a strange one. So it was your cry of distress
• 4:10:13
  Speaker 3: that I heard. And now do I know also where
• 4:10:18
  Speaker 3: he is to be sought? Whom I have sought for
• 4:10:21
  Speaker 3: in vain today the higher man in mine own cave
• 4:10:26
  Speaker 3: sitteth e the higher Man. But why do I wonder?
• 4:10:30
  Speaker 3: Have not I myself allured him to me by honey
• 4:10:34
  Speaker 3: offerings and artful low calls of my happiness? But it
• 4:10:39
  Speaker 3: seemed to me that yea are badly adapted for company.
• 4:10:44
  Speaker 3: You make one another's hearts fretful, ye hate it cry
• 4:10:48
  Speaker 3: for help when you sit here together there is one
• 4:10:53
  Speaker 3: that must first come, one who will make you laugh
• 4:10:56
  Speaker 3: even more. A good job will buffoon a dancer, a wind,
• 4:11:02
  Speaker 3: a wild wrong, some old fool. What think ye forgive me, however,
• 4:11:10
  Speaker 3: the despairing ones for speaking such trible words before you?
• 4:11:15
  Speaker 3: Unworthy warily of such guess, But ye do not have
• 4:11:20
  Speaker 3: divine but maketh my heart wanton yeah, yourselves to it
• 4:11:25
  Speaker 3: and your aspect forgive it me. For every one becometh courageous,
• 4:11:31
  Speaker 3: who beholdeth a despairing one to encourage a despairing one,
• 4:11:37
  Speaker 3: every one thinketh himself strong enough to do so to myself?
• 4:11:42
  Speaker 3: Have you given this power? A good gift mine, honorable guests,
• 4:11:47
  Speaker 3: an excellent guest present, Well, do not then upbraid when
• 4:11:52
  Speaker 3: I also offer you something of mine. This is mine
• 4:11:56
  Speaker 3: empire and my dominion, that which is my. However, shall
• 4:12:02
  Speaker 3: this evening and tonight be yours mine? Animals shall serve you,
• 4:12:07
  Speaker 3: Let my cave be your resting place at house and
• 4:12:13
  Speaker 3: home with me? Shall oven despair? In my earliest do
• 4:12:17
  Speaker 3: I protect everyone from his wild beast? And that is
• 4:12:22
  Speaker 3: the first thing which I offer you security. The second thing, however,
• 4:12:28
  Speaker 3: is my little finger. And when you have that then
• 4:12:32
  Speaker 3: take whole hand also, yeah, and the heart with it.
• 4:12:38
  Speaker 3: Welcome here, Welcome to you, my guests. Those pays are
• 4:12:45
  Speaker 3: to extra and loved with love and receieve. After this greeting,
• 4:12:51
  Speaker 3: his case bowed wismore, and were reventually silent. The king
• 4:12:57
  Speaker 3: on the right, however, and him in their name of Zatustra.
• 4:13:03
  Speaker 3: By the way in which thou hast given us thy
• 4:13:07
  Speaker 3: hand and thy greeting, we recognized thee as Zustra. Thou
• 4:13:12
  Speaker 3: hast humbled thyself before us, almost hast thou hurt our reverence, Who, however,
• 4:13:19
  Speaker 3: could have humbled himself as thou hast turned, which hast
• 4:13:23
  Speaker 3: pride that uplifted us ourselves a refreshment? Is it to
• 4:13:29
  Speaker 3: our eyes and hearts to behold this? Merely? Gladly would
• 4:13:34
  Speaker 3: we ascend higher mountains than this, For as eager beholders
• 4:13:39
  Speaker 3: have become, we wanted to see what brightened name eyes?
• 4:13:45
  Speaker 3: And lo Now is it all over? With our cries
• 4:13:50
  Speaker 3: of distress? Now aret our minds and hearts open and enraptured.
• 4:13:56
  Speaker 3: Little is lacking for our firits to become wanton. There
• 4:14:01
  Speaker 3: is nothing of Zarathustra that groweth more placingly on earth
• 4:14:06
  Speaker 3: than a lofty, strong will. It is the finest growth
• 4:14:11
  Speaker 3: an entire landscape, refresheth itself at once, a stree to
• 4:14:18
  Speaker 3: the pine. Do I compare him of Arthushtra, which groweth
• 4:14:22
  Speaker 3: up like the tall, silent, hardy solitary of the best
• 4:14:29
  Speaker 3: surplused wood. Stately in the end, however, grasping out for
• 4:14:38
  Speaker 3: its dominion with strong green branches, asking weighty questions of
• 4:14:43
  Speaker 3: the wind, the storm, and whatever is at home on
• 4:14:47
  Speaker 3: high places, answering more wakely a commander, a victor, oh,
• 4:14:54
  Speaker 3: who should not astain high mountains to behold such growths
• 4:14:59
  Speaker 3: and died tree or Zaratustra. The gloomy and ill constituted
• 4:15:04
  Speaker 3: also refreshed themselves as they look e when the wavering
• 4:15:09
  Speaker 3: becomes steady and heal their hearts, and verily towards thy
• 4:15:14
  Speaker 3: mountain and thy tree.
• 4:15:16
  Speaker 6: Doo.
• 4:15:16
  Speaker 3: Many eyes turned today a great longing hath horizon, and
• 4:15:22
  Speaker 3: many have learned to ask who is Zaratustra? And those
• 4:15:28
  Speaker 3: into whose ears thou hast at any time dripped thy
• 4:15:32
  Speaker 3: song and thy honey. All the hidden ones, the lone
• 4:15:37
  Speaker 3: dwellers and the twain dwellers have simultaneously said to their
• 4:15:42
  Speaker 3: hearts doth Ratustra still life? Is it no longer worthwhile
• 4:15:49
  Speaker 3: to live? Everything is indifferent, everything is useless, Or else
• 4:15:55
  Speaker 3: we must live with Zaratustra. Why doth he not come,
• 4:16:01
  Speaker 3: who had so long announced himself? Thus too many people
• 4:16:05
  Speaker 3: ask had solitude swallowed him up? Or should he perhaps
• 4:16:10
  Speaker 3: go up to him? Now does it come to pass
• 4:16:14
  Speaker 3: the solitude itself becometh fragile and breaketh open, like a
• 4:16:19
  Speaker 3: grave that breaketh open and can no longer hold its stead.
• 4:16:24
  Speaker 3: Everywhere one seeth resurrected ones. Now do the waves rise
• 4:16:30
  Speaker 3: and rise around the mountain Zatustra, And however high be
• 4:16:36
  Speaker 3: thy height, many of them must rise up to thee.
• 4:16:40
  Speaker 3: Thy aboe shall not rest much longer on rye ground.
• 4:16:44
  Speaker 3: And that we despairing words have now come into thy cave,
• 4:16:49
  Speaker 3: and already no longer despair. It is but a prognostic
• 4:16:54
  Speaker 3: and a presage that better ones are on the way
• 4:16:57
  Speaker 3: to thee, for they themselves are on their way to
• 4:17:01
  Speaker 3: the the last remnant of God. Among men, that is
• 4:17:07
  Speaker 3: to say, all the men of great longing, of great loathing,
• 4:17:13
  Speaker 3: of great satiety, all who don't want to live unless
• 4:17:18
  Speaker 3: they learn again to hope, unless they learn from thee
• 4:17:22
  Speaker 3: of Zathushtra, the great hope. Those made the King on
• 4:17:29
  Speaker 3: the right and seized the hand of Yadushtra in order
• 4:17:33
  Speaker 3: to kiss it, But Zadushtra checked his veneration instead back frightened,
• 4:17:40
  Speaker 3: fleeing as it were, silently and suddenly into the far distance.
• 4:17:45
  Speaker 3: After a little while, however, he was again at home
• 4:17:50
  Speaker 3: with his guests, looked at them with clear scrutinizing eyes,
• 4:17:55
  Speaker 3: and said, my guess, he hire men, I will speak
• 4:18:02
  Speaker 3: plain language and plainly with you. It is not for
• 4:18:05
  Speaker 3: you that I have waited here in these mountains, plain
• 4:18:10
  Speaker 3: language and painly. Good God, said here the king on
• 4:18:16
  Speaker 3: the left to himself, once seeth he does not know
• 4:18:21
  Speaker 3: the good occidentals this stage out of the Orient, but
• 4:18:27
  Speaker 3: he meaneth blunt language and bluntly. Well, that is not
• 4:18:32
  Speaker 3: the worst stage in these days. He may verily all
• 4:18:37
  Speaker 3: of you be hire men, continued za Tustra. But for
• 4:18:43
  Speaker 3: me they are neither high enough nor strong enough for me,
• 4:18:49
  Speaker 3: that is to say, for the inexorable, which is now
• 4:18:52
  Speaker 3: silent in me, but will not always be silent. And
• 4:18:57
  Speaker 3: if you appertain to me, it is not as my
• 4:19:00
  Speaker 3: right arm. For he who himself standeth like you on
• 4:19:05
  Speaker 3: sticky and tender legs. Wish it above all to be
• 4:19:08
  Speaker 3: treated indulgently, whether he be conscious of it or hire
• 4:19:13
  Speaker 3: it for himself, my arms and my legs. However, I
• 4:19:19
  Speaker 3: do not treat indulgently. I do not treat my warriors indulgently.
• 4:19:24
  Speaker 3: How then could he be fit for my warfare with you?
• 4:19:29
  Speaker 3: I spoil all my victrees, and many of you would
• 4:19:33
  Speaker 3: tumble over if yea but heard the loud beating of
• 4:19:37
  Speaker 3: my drums. Moreover, he are not sufficiently beautiful and well
• 4:19:42
  Speaker 3: born for me. I require pure smooth mirrors for my
• 4:19:47
  Speaker 3: doctrine on your surface. Ifn mine own likeness is distorted
• 4:19:53
  Speaker 3: on your shoulders, presseth many a burden, many a recollection,
• 4:19:58
  Speaker 3: many a mischiefist, dwarf squatteth in your corners. There is
• 4:20:03
  Speaker 3: concealed populous also in you. And though yey be high
• 4:20:08
  Speaker 3: and of a higher type, much in you is crooked
• 4:20:12
  Speaker 3: and mishappen. There is no smith in a world that
• 4:20:16
  Speaker 3: could hammer you right and straight for me, Hey, our
• 4:20:20
  Speaker 3: only bridges may high words pass over upon you. You
• 4:20:25
  Speaker 3: signify steps. So do not upbraid him who assenteth beyond
• 4:20:30
  Speaker 3: you into his height. Out of your seat. They may
• 4:20:34
  Speaker 3: one day arise for me a jenuinson and perfect hair,
• 4:20:39
  Speaker 3: But that time is distant. Yeah, yourselves are not those
• 4:20:43
  Speaker 3: into whom my heritage and name belong. Not for you
• 4:20:48
  Speaker 3: do I wait here in these mountains, Not with you?
• 4:20:52
  Speaker 3: May I descend for the last time. We have come
• 4:20:56
  Speaker 3: unto me only as a prisage that high ones are
• 4:20:59
  Speaker 3: on the way to me, Not the men of great longing,
• 4:21:03
  Speaker 3: of great loathing, of great satiety, and that which you
• 4:21:08
  Speaker 3: call the remnant of God. Nay, nay, three times nay
• 4:21:15
  Speaker 3: for others do I wait here in these mountains and
• 4:21:19
  Speaker 3: will not lift my foot from thence without them? For
• 4:21:24
  Speaker 3: higher ones, stronger ones, triumphant ones, merrier ones, for such
• 4:21:30
  Speaker 3: as are built squarely in body and soul. Laughing lines
• 4:21:35
  Speaker 3: must come, Oh, my guests, your strange ones. Have you
• 4:21:40
  Speaker 3: heard nothing of my children, and that they are on
• 4:21:44
  Speaker 3: the way to me? You speak unto me of my gardens,
• 4:21:49
  Speaker 3: of my happy eyes, of my new beautiful rays. Why
• 4:21:54
  Speaker 3: do ye not speak? And to me thereof this guest,
• 4:21:58
  Speaker 3: present a solicity of your love that you spake, and
• 4:22:02
  Speaker 3: to me of my children? For them am I rich?
• 4:22:06
  Speaker 3: For them I became poor, have and not surrendered what
• 4:22:11
  Speaker 3: would a not surrendered that I might have one thing,
• 4:22:15
  Speaker 3: these children, this living plantation, these life trees of my
• 4:22:20
  Speaker 3: will and my highest hope. They spake their tuxtra and stopped.
• 4:22:28
  Speaker 3: Suddenly in his doctrin, for his longing came over him,
• 4:22:34
  Speaker 3: and he closed his eyes and his mouth because of
• 4:22:37
  Speaker 3: the agitation of his heart. And all his guests were
• 4:22:42
  Speaker 3: also silent and stood there and confounded, except only that
• 4:22:48
  Speaker 3: the old soothsayer made signs with his hands and his gestues.
• 4:22:57
  Speaker 3: End of chapter seventy one, part for chapter seventy two,
• 4:23:04
  Speaker 3: the Supper. For at this point the soothsayer interrupted the
• 4:23:11
  Speaker 3: greeting of Zathustra and his case. He pressed forward as
• 4:23:16
  Speaker 3: one who had no time to lose, seized Drathustra's hand
• 4:23:20
  Speaker 3: and exclaimed, But, Zarathustra, one thing is more necessary than
• 4:23:25
  Speaker 3: the other, So you sayest thou thyself, well, one thing
• 4:23:30
  Speaker 3: is now more necessary undo me than all others a
• 4:23:35
  Speaker 3: word at the right time. This thou not invite me
• 4:23:39
  Speaker 3: to table. And here are many who have made long journeys,
• 4:23:46
  Speaker 3: though those not mean to feed us merely with discourses. Besides,
• 4:23:53
  Speaker 3: all of you have thought too much about freezing, drowning, suffocating,
• 4:23:58
  Speaker 3: and other bodily dangers. None of you, however, have thought
• 4:24:03
  Speaker 3: of my danger, namely perishing of hunger. Thus make the soothsayer.
• 4:24:11
  Speaker 3: When Rathushtra's animals, however, heard these words, they ran away
• 4:24:17
  Speaker 3: in terror, for they saw it all they had brought
• 4:24:22
  Speaker 3: home during that day would not be enough to fill
• 4:24:26
  Speaker 3: the one soothsayer. Likewise, perishing of thirst, continued tazothsayer. And
• 4:24:35
  Speaker 3: although I hear water splashing here like words of wisdom,
• 4:24:40
  Speaker 3: that is to say, plenteously and unwariedly, I want wine.
• 4:24:47
  Speaker 3: Not everyone is a bond water drinker like Zarathushtra. Neither
• 4:24:52
  Speaker 3: did water suit very and withered ones. We deserve wine.
• 4:24:57
  Speaker 3: It alone gave it immediate vigor and improvised health. On
• 4:25:05
  Speaker 3: this occasion, when the soothsayer was longing for wine, it
• 4:25:10
  Speaker 3: happened that a king on the left, the silent one,
• 4:25:14
  Speaker 3: also found expression. For once he took care, said he
• 4:25:22
  Speaker 3: about wine. I, along with my brother, the king on
• 4:25:26
  Speaker 3: the right, we have enough of wine our whole, aslord
• 4:25:31
  Speaker 3: of eight, so there is nothing lacked but bread. Bread,
• 4:25:38
  Speaker 3: replied Zarthustra, laughing when he spake, it is precisely bred
• 4:25:44
  Speaker 3: that anchries have naught but man doth not live by
• 4:25:48
  Speaker 3: bread alone, and also by the flesh of good lambs,
• 4:25:52
  Speaker 3: of which I have two. These shall be slaughtered up
• 4:25:57
  Speaker 3: quickly and quake sparsely with sage. It is so that
• 4:26:02
  Speaker 3: I like them. And there is also no lack of
• 4:26:06
  Speaker 3: roots and fruits good enough even for the fastidious indentity,
• 4:26:12
  Speaker 3: not the nuts and other riddles for cracking. Thus will
• 4:26:19
  Speaker 3: we have a good repast in a little while. But
• 4:26:23
  Speaker 3: whoever wish to eat with us must also give a
• 4:26:27
  Speaker 3: hand to the work, even the kings, For with Zatustra,
• 4:26:32
  Speaker 3: even a king may be a cook. This proposal appeared
• 4:26:39
  Speaker 3: to the hearts of all of them, save that the
• 4:26:43
  Speaker 3: voluntary beggar objected to the flesh in wine and spices.
• 4:26:50
  Speaker 3: Just hear this, glettens Lathustra, said he dukingly doth of
• 4:26:55
  Speaker 3: one go into caves in high mountains to make such repairs. Now,
• 4:27:02
  Speaker 3: indeed do I understand, But he once taught us blessed
• 4:27:07
  Speaker 3: be moderate poverty. And why he wisheth to do away
• 4:27:11
  Speaker 3: with beggars? Be good of cheer, replied Datustra, as I
• 4:27:18
  Speaker 3: am abide by the customs, Thou excellent one, grind thy corn,
• 4:27:25
  Speaker 3: drink thy water, raise thy cooking, if only it make
• 4:27:30
  Speaker 3: thee glad. I am a law only for my own.
• 4:27:37
  Speaker 3: I am not allah for all. He however, who belongeth
• 4:27:43
  Speaker 3: unto me must be strong of both and light of food,
• 4:27:48
  Speaker 3: joyous in fight and feast, No sulker, no john nor dreams,
• 4:27:54
  Speaker 3: ready for the hardest task, as for the feast, healthy
• 4:27:58
  Speaker 3: and hal The best belongeth unto mine and me. And
• 4:28:03
  Speaker 3: if it be not given us, then do we take it?
• 4:28:07
  Speaker 3: The best food, the purest s guy, the strongest thoughts,
• 4:28:13
  Speaker 3: the fairest woman. Plus spake Zirthustra. The King on the right, however,
• 4:28:21
  Speaker 3: answered and said, strange, did you will ever hear such
• 4:28:26
  Speaker 3: sensible things out of the mouth of a wise man?
• 4:28:32
  Speaker 3: And verily it is the strangest thing in a wise man,
• 4:28:36
  Speaker 3: if over and above he is still sensible and not
• 4:28:40
  Speaker 3: an ass. This spake the King on the right, and
• 4:28:46
  Speaker 3: wondered the ass however, with if will, said he add
• 4:28:53
  Speaker 3: to his remark. This, however, was the beginning of that
• 4:28:59
  Speaker 3: long repast, which is called this supper in the history books.
• 4:29:05
  Speaker 3: And this there was nothing else spoken of but the
• 4:29:10
  Speaker 3: higher man. End of Chapter seventy two Piet four, Chapter
• 4:29:19
  Speaker 3: seventy three the higher man one. When I came into
• 4:29:28
  Speaker 3: men for the first time, Then did I commit the
• 4:29:31
  Speaker 3: anchored folly, the great folly I appeared on the marketplace.
• 4:29:37
  Speaker 3: And when I spake until all, I spake unto none.
• 4:29:41
  Speaker 3: In the evening, however, wrote dancers for my companions, and corpses,
• 4:29:47
  Speaker 3: and myself almost a corpse. With the new morning, however,
• 4:29:54
  Speaker 3: they came unto me a new truth. Then did I
• 4:29:57
  Speaker 3: learn to say of what a count to me? A
• 4:30:01
  Speaker 3: marketplace and populace and populist noise and long populist ears.
• 4:30:08
  Speaker 3: Yea higher men learn this from me on the marketplace
• 4:30:13
  Speaker 3: there will believe it in higher men. But if we
• 4:30:16
  Speaker 3: will speak there very well. The populace, however, blinketh we
• 4:30:23
  Speaker 3: are all equal, ye hire men, So blinketh the populace.
• 4:30:29
  Speaker 3: There are no higher men. We are all equal. Man
• 4:30:33
  Speaker 3: is man before God. We are all equal before God. Now, however,
• 4:30:42
  Speaker 3: this God had died before the populace. However, we will
• 4:30:48
  Speaker 3: not be equal the higher men away from the marketplace.
• 4:30:56
  Speaker 3: Section two. Before God. Now, however, this God had died,
• 4:31:02
  Speaker 3: the hire men, this God was your greatest danger. Only
• 4:31:07
  Speaker 3: since he lay in the grave. Have you again, Arizon,
• 4:31:11
  Speaker 3: Now only cometh the great moon tide. Now only doth
• 4:31:15
  Speaker 3: the hire man become master? Have you understood this word? Oh,
• 4:31:20
  Speaker 3: my brethren, you are frightened. Do your heart string kiddie
• 4:31:26
  Speaker 3: to the abbe is here yawn for you do the
• 4:31:29
  Speaker 3: hell hound here help at you? Well? Take heart? They
• 4:31:35
  Speaker 3: hire men now only traveth the mountain of the human future.
• 4:31:41
  Speaker 3: God had died. Now do we desire the superman to live? Three?
• 4:31:50
  Speaker 3: The most careful ask today how is man to be maintained? Tatustra? However,
• 4:31:57
  Speaker 3: asketh as the first annually, how is man to be
• 4:32:01
  Speaker 3: surpassed the superman? I have at heart? That is the
• 4:32:07
  Speaker 3: first and the only thing to me, And not man,
• 4:32:11
  Speaker 3: not the neighbor, not the poorest, not the sorriest, not
• 4:32:16
  Speaker 3: the best. O my brethren, what can I love in
• 4:32:20
  Speaker 3: man is that he is an overgoing and down gooing.
• 4:32:25
  Speaker 3: And also in you there is much that maketh me
• 4:32:28
  Speaker 3: love and hope in that ye have despised, Ye hire men,
• 4:32:34
  Speaker 3: that maketh me hope. That the great despises are the
• 4:32:38
  Speaker 3: great riverers. In that you have despaired, there is much
• 4:32:43
  Speaker 3: to honor, for you have not learned to submit yourselves.
• 4:32:47
  Speaker 3: You have not learned pretty policy, For to day have
• 4:32:52
  Speaker 3: petty people become master. They all preach submission and humility,
• 4:32:57
  Speaker 3: and policy and diligence in consideration and the long et
• 4:33:02
  Speaker 3: cetera of petty virtues. Whatever is the effeminate type, whatever
• 4:33:08
  Speaker 3: originated from the servile type, and especially in the populous mismash,
• 4:33:14
  Speaker 3: that wish it now to be master of all human destiny,
• 4:33:18
  Speaker 3: or disgusted disgusted disgust that asketh and asketh and never diareth,
• 4:33:25
  Speaker 3: how is man to maintain himself best, longest, most pleasantly.
• 4:33:31
  Speaker 3: Thereby are they the masters of today? These masters of
• 4:33:37
  Speaker 3: today surpassed him, Oh, my brethren, these petty people, their
• 4:33:42
  Speaker 3: superman's greatest danger surpass a ya man, the petty virtues,
• 4:33:49
  Speaker 3: the petty policy, the sangreen considerateness, the ant hill trumpery,
• 4:33:55
  Speaker 3: the pitable comfortableness, the happiness of the greatest number in
• 4:34:01
  Speaker 3: rather despair than submit yourselves. And verily I love you
• 4:34:07
  Speaker 3: because ye know not to day how to live, ye
• 4:34:10
  Speaker 3: higher men, for thus do ye live best? For I
• 4:34:18
  Speaker 3: have yer courage, O, my brethren, are you stouthearted? Not
• 4:34:23
  Speaker 3: the courage before the witness, but anchorite and eager courage?
• 4:34:27
  Speaker 3: Which not even a god any longer beholdeth cold souls, mules,
• 4:34:33
  Speaker 3: the blind, and the drunken. I do not cause stouthearted
• 4:34:38
  Speaker 3: he had a heart who knoweth fear, But vanquisheth it
• 4:34:43
  Speaker 3: who seeth the abbys. But with pride, he who seeth
• 4:34:48
  Speaker 3: the abyss. But with eagle's eyes, He who with eagles
• 4:34:52
  Speaker 3: talents graspeth the abbys, he hath courage. Five. Man is evil,
• 4:35:02
  Speaker 3: so said to me, for consolation all the wisest ones. Ah,
• 4:35:07
  Speaker 3: if only it be still true to day. For the
• 4:35:11
  Speaker 3: evil is man's best. Worse man must become better and eviler.
• 4:35:17
  Speaker 3: So do I teach the evilest is necessary for the
• 4:35:21
  Speaker 3: superman's best. It may have been well for the feature
• 4:35:25
  Speaker 3: of the petty people to suffer and be burdened by
• 4:35:28
  Speaker 3: men's sin. I, however, rejoice in great sin and my consolation.
• 4:35:35
  Speaker 3: Such things, however, and not said for long ears. Every
• 4:35:40
  Speaker 3: word also is not suited for every mouth. These our
• 4:35:45
  Speaker 3: fine faraway things, at them sheep's clouds shall not grasp.
• 4:35:52
  Speaker 3: Six Ye hire men, think yea, your sufferers, I show
• 4:36:06
  Speaker 3: you restless miswandering, misclimbing ones, new and easier footpaths. Nay, nay,
• 4:36:15
  Speaker 3: three times, nay always more, always better ones of your
• 4:36:20
  Speaker 3: type shall succome, for you shall always have it worse
• 4:36:24
  Speaker 3: and harder. Thus only thus only great man aloft to
• 4:36:30
  Speaker 3: the hide, where the light king striketh, and shattereth him
• 4:36:35
  Speaker 3: high enough for the lightning towards the few, the long,
• 4:36:42
  Speaker 3: the remote. Go forth, my soul and my seeking of
• 4:36:46
  Speaker 3: what account to me? Are you? Are? Many little short misferies.
• 4:36:53
  Speaker 3: You do not yet suffer enough for me, For your
• 4:36:55
  Speaker 3: suffer from yourselves. You have not yet rofered from man,
• 4:37:00
  Speaker 3: and you would lie if you speak otherwise. None of
• 4:37:04
  Speaker 3: you suffereth from what I have suffered. Seven. It is
• 4:37:10
  Speaker 3: not enough for me that the lightning no longer do
• 4:37:13
  Speaker 3: withth harm. I do not wish to conduct it away.
• 4:37:16
  Speaker 3: It shall learn to work for me. My wisdom had
• 4:37:20
  Speaker 3: accumulated long like cloud, it becometh stiller and darker. So
• 4:37:26
  Speaker 3: do it all wisdom. We shall one day bear lightnings.
• 4:37:31
  Speaker 3: And to these men of today will I not be light,
• 4:37:36
  Speaker 3: nor be called light? Them? Will I blind lightning of
• 4:37:41
  Speaker 3: my wisdom put out their eyes? Eight? Do not will
• 4:37:49
  Speaker 3: anything beyond your power. There is a bad falseness in
• 4:37:54
  Speaker 3: those who will beyond their power, especially when they will
• 4:37:58
  Speaker 3: create things for the awake can distress in grace things.
• 4:38:03
  Speaker 3: These settle false coiners as stage players, until at last
• 4:38:08
  Speaker 3: they are false towards themselves, squint eyed, whited cankers, glossed
• 4:38:15
  Speaker 3: over with strong words, porried virtues, and brilliant false deeds.
• 4:38:21
  Speaker 3: Take good care there, ye, hire men, For nothing is
• 4:38:25
  Speaker 3: more precious to me and rarer than honesty. Is this
• 4:38:30
  Speaker 3: to day not that of the populace. The populace, however,
• 4:38:35
  Speaker 3: knoweth not what is great and what is small? What
• 4:38:38
  Speaker 3: is straight, and what is honest? It is innocently crooked
• 4:38:43
  Speaker 3: it ever lieth.
• 4:38:47
  Speaker 7: Nine.
• 4:38:49
  Speaker 3: Have a good distress to day, yea hire men. He
• 4:38:54
  Speaker 3: enheartened ones, ye open hearted ones, and keep your reasons secret,
• 4:39:00
  Speaker 3: For this today is that of the populace. What the
• 4:39:06
  Speaker 3: populace once learned to believe without reasons? Who could refute
• 4:39:11
  Speaker 3: it to them by means of reasons? And on the
• 4:39:14
  Speaker 3: marketplace one convince it with gestures. But reasons make the
• 4:39:20
  Speaker 3: populace distrustful. And when truth hath one stremphed there then
• 4:39:26
  Speaker 3: ask yourselves good distrust, what strong error has fought for
• 4:39:31
  Speaker 3: it be on your guide also against the learned. They
• 4:39:37
  Speaker 3: hate you because they are unproductive. They have cold, withered eyes,
• 4:39:43
  Speaker 3: before which every word is unclumed. Such persons want about
• 4:39:51
  Speaker 3: not lying, but inability to lie still far from being loved.
• 4:39:55
  Speaker 3: To truth be on your guide. Freedom from fever is
• 4:40:00
  Speaker 3: still far from being knowledge. Refrigerated spirits. I do not
• 4:40:06
  Speaker 3: believe in he who cannot lie, don't know what truth is. Ten.
• 4:40:14
  Speaker 3: If you would go up high, then use your own legs.
• 4:40:19
  Speaker 3: Do not get yourselves carried aloft. Do not seed your
• 4:40:23
  Speaker 3: cells on other people's backs and heads. Thou hast mounted,
• 4:40:28
  Speaker 3: however on house back, thou thou risest briskly up to
• 4:40:34
  Speaker 3: thy goal. Well, my friend, but thy lame foot is
• 4:40:40
  Speaker 3: also with the horseback when thou reachest their goal. When
• 4:40:46
  Speaker 3: thou alightest from the horse, precisely on thy height, thou
• 4:40:51
  Speaker 3: higher man than wilt thou stumble. Eleven. Yeah, creating ones,
• 4:41:00
  Speaker 3: you hire men. One is only pregnant with one's own child.
• 4:41:07
  Speaker 3: Do not let yourselves be imposed upon or put upon
• 4:41:11
  Speaker 3: who then is your neighbor. Even if you act for
• 4:41:15
  Speaker 3: your neighbor, you still do not create for him. And learn.
• 4:41:21
  Speaker 3: I pray you this, for you're creating ones. Your very
• 4:41:27
  Speaker 3: virtue wisheth you to have nought to do with, for
• 4:41:32
  Speaker 3: and on account of and because against these false little words,
• 4:41:40
  Speaker 3: shall you stop your ears? For one's neighbor is the
• 4:41:48
  Speaker 3: virtue only of the petty people. There, it is said,
• 4:41:53
  Speaker 3: like and like and and washeth hand, they have neither
• 4:41:59
  Speaker 3: the right, not the power for your self seeking. In
• 4:42:05
  Speaker 3: your self seeking ye creating once. There is the foresight
• 4:42:10
  Speaker 3: and foreseeing of the pregnant what no one's eye hath
• 4:42:15
  Speaker 3: yet seen, namely the fruit. This sheltereth and save it,
• 4:42:21
  Speaker 3: and nourisheth your entire love. Where your entire love is,
• 4:42:27
  Speaker 3: namely with your child, there is also your entire virtue,
• 4:42:32
  Speaker 3: your work, your will is your neighbor. Let no false
• 4:42:37
  Speaker 3: values impose upon you. Twelve we creating once, We hire men.
• 4:42:46
  Speaker 3: Who ever had to give birth is sick. Whoever hath
• 4:42:51
  Speaker 3: given birth, however, is unclean? Ask women one given birth
• 4:42:57
  Speaker 3: not because it giveth pleasure? The pain naketh Hence and
• 4:43:02
  Speaker 3: poets cackle are creating ones In you. There is much uncleanliness.
• 4:43:09
  Speaker 3: That is because you have had to be mother's a
• 4:43:14
  Speaker 3: new child. Oh how much new filth hath also come
• 4:43:18
  Speaker 3: into the world. Go apart he who hath given birth,
• 4:43:23
  Speaker 3: shall wash his soul. Thirteen, be not virtuous beyond your powers,
• 4:43:32
  Speaker 3: and seek nothing from yourselves opposed to probability. Walk in
• 4:43:36
  Speaker 3: the footsteps in which your father's virtue hath already walked.
• 4:43:41
  Speaker 3: How would he rise high? If your father's will not
• 4:43:45
  Speaker 3: rise with you? He, however, who would be a forestling,
• 4:43:52
  Speaker 3: Let him take care lest he also become a lastling.
• 4:43:56
  Speaker 3: And where the visest of your father's are the surious
• 4:44:01
  Speaker 3: not set up as saints. He whose fathers were inclined
• 4:44:07
  Speaker 3: for women and for strong wine and flesh of wild
• 4:44:11
  Speaker 3: board's wine. What would it be if she demanded chastity
• 4:44:16
  Speaker 3: of himself a folly? Would it be much verily? But
• 4:44:23
  Speaker 3: it seemed to me for such a one. If he
• 4:44:26
  Speaker 3: should be the husband of one, or two, or of
• 4:44:29
  Speaker 3: three women, and if he found in monasteries and described
• 4:44:35
  Speaker 3: over their portals the way to wholeness, I should still say,
• 4:44:41
  Speaker 3: what good is it? It is a new folly. He
• 4:44:46
  Speaker 3: had found it for himself a penance house and refuge.
• 4:44:51
  Speaker 3: How's much good may do? But I do not believe
• 4:44:56
  Speaker 3: in it. In solitude there groweth what anyone bringeth into it.
• 4:45:02
  Speaker 3: Also the brute in one's nature. Thus is solitude inadvisable.
• 4:45:08
  Speaker 3: Unto many, had there ever been anything filiar on earth
• 4:45:15
  Speaker 3: than the saints of their wilderness? Around them was not
• 4:45:19
  Speaker 3: only the devil loose, but also the swine fourteen shy, ashamed, awkward,
• 4:45:31
  Speaker 3: like the tiger whose spring hath failed? Thus a hire men,
• 4:45:37
  Speaker 3: have I often seen you fling aside a cast which
• 4:45:42
  Speaker 3: he made had failed? But what doth it matter? He
• 4:45:47
  Speaker 3: dies plays he had not learned to play and mock
• 4:45:51
  Speaker 3: as one must play and mock? Do we not ever
• 4:45:54
  Speaker 3: sit at a great table of mocking and playing? And
• 4:46:00
  Speaker 3: if great things have been a failure with you, have
• 4:46:03
  Speaker 3: you yourselves therefore been a failure? And if you yourselves
• 4:46:08
  Speaker 3: have been a failure, had man therefore been a failure?
• 4:46:13
  Speaker 3: If man, however, had been a failure all? Then never mind?
• 4:46:20
  Speaker 3: Fifteen They hire its type always the seldomer. Do things
• 4:46:27
  Speaker 3: succeed ye? Hire men? Here? Have you not all been failures?
• 4:46:34
  Speaker 3: Be of good cheer? What doth it matter? How much
• 4:46:38
  Speaker 3: is still possible learned to laugh at yourselves as you
• 4:46:42
  Speaker 3: ought to laugh? What wonder even that you have failed
• 4:46:47
  Speaker 3: and only half succeeded? Yea half shattered? Once doth not
• 4:46:54
  Speaker 3: man's future. Strive and struggle in you man's furthest profound star,
• 4:47:01
  Speaker 3: highest issues his prodigious powers. Not all those foam through
• 4:47:08
  Speaker 3: one another in your vessel? What wonder that many a
• 4:47:13
  Speaker 3: vessels shattered learned to laugh at yourselves as you ought
• 4:47:17
  Speaker 3: to laugh the higher men? Oh, how much is still possible?
• 4:47:24
  Speaker 3: And verily how much had already succeeded. How rich in
• 4:47:29
  Speaker 3: this earth is small good perfect things, in well constituted
• 4:47:33
  Speaker 3: things set around you, small good, perfect things. He hire
• 4:47:40
  Speaker 3: men their golden maturity. Healeth the heart, the perfect teacheth
• 4:47:46
  Speaker 3: one to hope. Sixteen What hath hithered to been the
• 4:47:52
  Speaker 3: greatest scene here on earth? Was it not the word
• 4:47:56
  Speaker 3: of him who said, woo unto them?
• 4:48:00
  Speaker 4: Laugh?
• 4:48:00
  Speaker 3: Now did he himself find a cause for laughter on
• 4:48:05
  Speaker 3: the earth? Then he saw it badly? A child? He
• 4:48:09
  Speaker 3: will find a cause for it. He did not love sufficiently,
• 4:48:16
  Speaker 3: Otherwise would he also have loved us, the laughing ones.
• 4:48:21
  Speaker 3: But he hated and hootless, wailing and teeth gnashing. He
• 4:48:26
  Speaker 3: promises most one then cursed immediately when one doth not
• 4:48:32
  Speaker 3: love that seemed to me bad taste. Thus did he, however,
• 4:48:39
  Speaker 3: this absolute one, he sprang from the populace, and he
• 4:48:46
  Speaker 3: himself just did not lave sufficiently, Otherwise would he have
• 4:48:51
  Speaker 3: raised less because people did not love him all great love.
• 4:48:56
  Speaker 3: Do not seek love it seeketh more. Go out of
• 4:49:02
  Speaker 3: the way of all such absolute ones. They are a poor,
• 4:49:07
  Speaker 3: sickly type and a populous type. They look at this
• 4:49:11
  Speaker 3: life with ill will. They have an evil life with
• 4:49:15
  Speaker 3: this earth. Go out of the way of all such
• 4:49:19
  Speaker 3: absolute ones. They have heavy feet and sultry hearts. Did
• 4:49:25
  Speaker 3: not know how to dance? How could the earth belie
• 4:49:29
  Speaker 3: to such ones? Seventeen Tortuously do all good things come
• 4:49:37
  Speaker 3: nigh to the goal? Like cats, they curve their backs,
• 4:49:41
  Speaker 3: they purl inwardly with their approaching happiness. All good things laugh.
• 4:49:48
  Speaker 3: His step betrayeth. Whether a person already walketh on his
• 4:49:51
  Speaker 3: own path, just see me walk. He, however, who cometh
• 4:49:57
  Speaker 3: nigh to his goal, dances, and verily it's that you
• 4:50:02
  Speaker 3: have I not become. Not yet do I stand there stiff,
• 4:50:07
  Speaker 3: stupid and sturdy like a pillar. I love fast racing.
• 4:50:14
  Speaker 3: And though there be on earth fence and dense afflictions,
• 4:50:19
  Speaker 3: he who has light feet runneth even across the mud,
• 4:50:22
  Speaker 3: and dance it as upon well swept eyes. Lift up
• 4:50:28
  Speaker 3: your hearts, my brethren, high higher, and do not forget
• 4:50:33
  Speaker 3: your legs. Lift up also your legs, A good dancels,
• 4:50:39
  Speaker 3: and better still if you stand upon your heads. Eighteen
• 4:50:46
  Speaker 3: This crown of the laughter, this rose garlant crown, I
• 4:50:51
  Speaker 3: myself has put on this crown. I myself have concrated
• 4:50:56
  Speaker 3: my laughter. No one else have I found today put
• 4:51:01
  Speaker 3: enough for this Zaratushtra the dancer, Latustra, the light one
• 4:51:07
  Speaker 3: who beckoned with his pinions, one ready for flight, beckoning
• 4:51:13
  Speaker 3: unto all birds, ready and prepared, a blissfully light spirited one.
• 4:51:20
  Speaker 3: Latushtra the sooth laugh for no impatient one, no absolute one,
• 4:51:27
  Speaker 3: when we love its leaves and side leaves, I myself
• 4:51:30
  Speaker 3: have put on this crown. Nineteen. Lift up your hearts,
• 4:51:38
  Speaker 3: my brethren, high higher, and do not forget your legs.
• 4:51:44
  Speaker 3: Lift up your legs. He good dancers, and better still
• 4:51:49
  Speaker 3: if you stand upon your heads. There are also heavy
• 4:51:54
  Speaker 3: animals in a state of happiness. There are club footed ones,
• 4:51:59
  Speaker 3: from the beginning curiously to exist themselves, like an elephant,
• 4:52:07
  Speaker 3: which endeavorth to stand upon its head. Better however, to
• 4:52:14
  Speaker 3: be foolish with happiness than foolish with misfortune. Better to
• 4:52:19
  Speaker 3: dance awkwardly than walk. Maybe, So learn, I pray you,
• 4:52:25
  Speaker 3: I wisdom, we higher men, even the worst thing had
• 4:52:30
  Speaker 3: two good reverse sides, if the worst thing had good
• 4:52:36
  Speaker 3: dancing legs, So learn, I pray you. We hire men
• 4:52:41
  Speaker 3: to put yourselves on your proper legs. So unlearned, I
• 4:52:47
  Speaker 3: pray you the sorrow sighting and all the popular sadness. Oh,
• 4:52:54
  Speaker 3: how sad the buffoons of the populace seem to me
• 4:52:57
  Speaker 3: to day. This to day, however, is that of the
• 4:53:02
  Speaker 3: populace twenty do like into the wind when it rusheth
• 4:53:10
  Speaker 3: forth from its mountain caves and to its own piping,
• 4:53:15
  Speaker 3: will it dance? The seas tremble and leap under its steps.
• 4:53:22
  Speaker 3: That which giveth wings to asses, that which milketh the
• 4:53:26
  Speaker 3: lanis praise to be that good and ruly spirit which
• 4:53:32
  Speaker 3: cometh like a hurricane unto all the present, and to
• 4:53:37
  Speaker 3: all the populace, which is hostile to thistleheads and puzzle heads,
• 4:53:44
  Speaker 3: and to all withered leaves and weeds. Praised to be
• 4:53:48
  Speaker 3: this wild, good, free spirit of the storm, which danceth
• 4:53:53
  Speaker 3: upon the fence in afflictions, as upon meadows which hate
• 4:54:00
  Speaker 3: the consumptive popular stalks and all the ill constituted sullen brood.
• 4:54:06
  Speaker 3: Praise be the spirit of all free spirits, the laughing storm,
• 4:54:11
  Speaker 3: which blow a thrust into the eyes of all the
• 4:54:15
  Speaker 3: melanopique and melancholic. Ye, higher man, the worst thing in
• 4:54:22
  Speaker 3: you is that you have none of you learned to
• 4:54:25
  Speaker 3: dance as you ought to dance, to dance beyond yourselves.
• 4:54:30
  Speaker 3: What doth it matter that you have failed? How many
• 4:54:35
  Speaker 3: things are still possible? So learned to laugh beyond yourselves.
• 4:54:42
  Speaker 3: Lift up your hearts. He good dances, Hi higher, and
• 4:54:48
  Speaker 3: do not forget the good laughter, This crown of the laughter,
• 4:54:55
  Speaker 3: this rose gallant crown to you, my brother, ghecasts crown laughing.
• 4:55:03
  Speaker 3: Have I conserrated? Ye? Hire men? Don I pray you
• 4:55:09
  Speaker 3: to laugh? End of Chapter seventy.
• 4:55:16
  Speaker 8: Three, Part four, Chapter seventy four, The Song of melancholy One.
• 4:55:25
  Speaker 8: When Zarathustra spaked these sayings, he stood nigh to the
• 4:55:29
  Speaker 8: entrance of his cave. With the last words, however, he
• 4:55:32
  Speaker 8: slipped away from his guests and fled for a little
• 4:55:35
  Speaker 8: while into the open air. Oh, pure odors around me,
• 4:55:40
  Speaker 8: cried he, Oh, blessed stillness around me. But where are mine? Animals?
• 4:55:45
  Speaker 8: Hither hither, mine eagle and my serpent, tell me mine animals.
• 4:55:50
  Speaker 8: These higher men, all of them, do they perhaps not
• 4:55:54
  Speaker 8: smell well, oh pure odors around me? Now only do
• 4:55:58
  Speaker 8: I know and feel how I love you, mine animals.
• 4:56:02
  Speaker 8: And Zarathustra said once more, I love you mine animals.
• 4:56:07
  Speaker 8: The eagle, however, and the serpent pressed close to him
• 4:56:10
  Speaker 8: when he spake these words, and looked up to him.
• 4:56:14
  Speaker 8: In this attitude. Were they all three silent together, and
• 4:56:18
  Speaker 8: sniffed and sipped the good air with one another, for
• 4:56:21
  Speaker 8: the air here outside was better than with the higher men.
• 4:56:27
  Speaker 8: Two hardly, however, had Zarathustra left the cave, when the
• 4:56:32
  Speaker 8: old magician got up, looked cunningly about him, and said,
• 4:56:36
  Speaker 8: he is gone. And already, ye, higher men, let me
• 4:56:40
  Speaker 8: tickle you with this complimentary and flattering name, as he
• 4:56:44
  Speaker 8: himself doeth. Already, doth mine evil spirit of deceit and
• 4:56:49
  Speaker 8: magic attack me, my melancholy devil, which is an adversary
• 4:56:53
  Speaker 8: to this Zarathustra from the very heart, forgive it for
• 4:56:57
  Speaker 8: this now doth it wished to conjure before you? It
• 4:57:02
  Speaker 8: hath just its hour in vain? Do I struggle with
• 4:57:05
  Speaker 8: this evil spirit unto all of you, whatever honors ye
• 4:57:10
  Speaker 8: like to assume in your names, whether you call yourselves
• 4:57:13
  Speaker 8: the free spirits or the conscientious, or the penitence of
• 4:57:17
  Speaker 8: the Spirit, or the unfettered, or the great longers. Unto
• 4:57:22
  Speaker 8: all of you, who like me, suffer from the great loathing,
• 4:57:27
  Speaker 8: to whom the old God hath died, and as yet
• 4:57:31
  Speaker 8: no new God lieth in cradles and swaddling clothes. Unto
• 4:57:36
  Speaker 8: all of you is mine evil spirit and magic devil favorable.
• 4:57:41
  Speaker 8: I know you, ye hire men, I know him. I
• 4:57:45
  Speaker 8: know also this fiend whom I love in spite of me,
• 4:57:48
  Speaker 8: this Zarathustra, he himself often seemeth to me like the
• 4:57:54
  Speaker 8: beautiful mask of a saint, like a new strange mummery
• 4:57:58
  Speaker 8: in which mine evil spirit, the melancholy devil delighteth. I
• 4:58:03
  Speaker 8: love Zarathustra. So doth it often seem to me for
• 4:58:07
  Speaker 8: the sake of mine evil spirit. But already doth it
• 4:58:11
  Speaker 8: attack me and constrain me, This spirit of melancholy, this
• 4:58:16
  Speaker 8: evening twilight devil. And verily, ye, higher men, it hath
• 4:58:21
  Speaker 8: a longing open your eyes, it hath a longing to
• 4:58:25
  Speaker 8: come naked, whether male or female, I do not yet know,
• 4:58:30
  Speaker 8: but it cometh. It constraineth me alas open your wits.
• 4:58:36
  Speaker 8: The day dieth out unto all things cometh now the
• 4:58:40
  Speaker 8: evening also unto the best things here now. And see ye,
• 4:58:45
  Speaker 8: higher men, what devil, man or woman this spirit of
• 4:58:50
  Speaker 8: evening melancholy is? Thus spake the old magician looked cunningly
• 4:58:56
  Speaker 8: about him, and then seized his harp. Three in evening's
• 4:59:03
  Speaker 8: limpid air, What time the dew soothing unto the earth
• 4:59:07
  Speaker 8: downpour invisibly and unheard for tender shoe gear war the
• 4:59:13
  Speaker 8: soothing dews like all that's kind gentle, bethinkest thou, then,
• 4:59:19
  Speaker 8: bethinkest thou burning heart, How once thou thirstedest for Heaven's
• 4:59:24
  Speaker 8: kindly tear drops and dew's down droppings, all singed and
• 4:59:29
  Speaker 8: weary thirstedest? What time on yellow grass pathways wicked occidental
• 4:59:36
  Speaker 8: sunny glances through somber trees about thee sported blindingly sunny
• 4:59:41
  Speaker 8: glow glances, gladly hurting of truth the wooer thou so taunted,
• 4:59:49
  Speaker 8: They nay merely poet a brute, insidious plundering, groveling that
• 4:59:55
  Speaker 8: I must lie that wittingly wilfully, I must lie for booty,
• 5:00:01
  Speaker 8: lusting Motley masked self hidden, shrouded himself his booty. He
• 5:00:09
  Speaker 8: of truth, the Wooer, Nay mere fool, mere poet, Just
• 5:00:15
  Speaker 8: Motley speaking from mask of fool, confusedly shouting, circumambling on
• 5:00:21
  Speaker 8: fabricated word bridges on Motley. Rainbow arches TwixT the spurious
• 5:00:26
  Speaker 8: heavenly and spurious earthly round us, roving round us, soaring,
• 5:00:33
  Speaker 8: mere fool mere poet, He of truth, the Wooer not
• 5:00:39
  Speaker 8: still stiff, smooth and cold, become an image, a godlike
• 5:00:45
  Speaker 8: statue set up in front of temples as a god's
• 5:00:49
  Speaker 8: own door guard, nay hostile to all such truthfulness statues
• 5:00:55
  Speaker 8: in every desert, homelier than at temples, with cattish wantons
• 5:01:00
  Speaker 8: through every window, leaping quickly into chances. Every wild forest
• 5:01:05
  Speaker 8: a sniffing, greedily longing, sniffing that thou in wild forests
• 5:01:11
  Speaker 8: mong the Motley, speckled fierce creatures shouldest rove sinful, sound
• 5:01:16
  Speaker 8: and fine, colored, with longing lips, smacking, blessedly, mocking, blessedly hellish,
• 5:01:23
  Speaker 8: blessedly bloodthirsty, robbing, skulking, lying, roving or unto eagles like
• 5:01:32
  Speaker 8: which fixedly long down the precipice. Look adown there, precipice. Oh,
• 5:01:38
  Speaker 8: how they whirled down now thereunder therein to ever deeper profoundness,
• 5:01:44
  Speaker 8: whirling then sudden with aim, aright, with quivering flight on
• 5:01:50
  Speaker 8: Lambkin's pouncing headlong down, sore, hungry for Lambkin's longing, fierce
• 5:01:58
  Speaker 8: against all the lamb spirits, furious, fierce, all that look sheeplike,
• 5:02:03
  Speaker 8: or lamb eyed, or crisp wooly gray, with lamb sheep kindliness,
• 5:02:09
  Speaker 8: even thus eagle like, panther like are the poet's desires?
• 5:02:14
  Speaker 8: Are thine own desires neath a thousand guises, Thou fool,
• 5:02:20
  Speaker 8: Thou poet, Thou who all mankind viewest so God as sheep,
• 5:02:26
  Speaker 8: the God to rend within mankind as the sheep in mankind,
• 5:02:32
  Speaker 8: and in rending laughing. That that is thine own blessedness
• 5:02:39
  Speaker 8: of a panther, an eagle, blessedness of a poet, and fool,
• 5:02:44
  Speaker 8: the blessedness in evening's limpid air, What time the moon
• 5:02:50
  Speaker 8: sickle green TwixT the purple glowings, and jealous stealeth forth
• 5:02:56
  Speaker 8: of day the foe, with every step in secret the
• 5:03:00
  Speaker 8: rosy garland hammocks down, sickling till they have sunken down
• 5:03:04
  Speaker 8: night words faded down, sunken. Thus had I sunken one
• 5:03:10
  Speaker 8: day from mine own truth, insanity from mine own fervid day,
• 5:03:16
  Speaker 8: longings of day, a weary sick of sunshine, sunk downwards,
• 5:03:23
  Speaker 8: even words, shadow words by one soul trueness, all scorched
• 5:03:28
  Speaker 8: and thirsty. Bethinkest thou still bethinkest thou burning heart? How
• 5:03:34
  Speaker 8: then thou thirstedest that I should band be from all
• 5:03:39
  Speaker 8: the trueness, mere fool, mere poet end of Part four,
• 5:03:47
  Speaker 8: Chapter seventy four, Heart four, Chapter seventy five Science. Thus
• 5:04:00
  Speaker 8: the magician and all who were present went like birds,
• 5:04:04
  Speaker 8: unawares into the net of his artful and melancholy voluptuousness.
• 5:04:10
  Speaker 8: Only the spiritually conscientious one had not been caught. He
• 5:04:15
  Speaker 8: at once snatched the heart from the magician and called out,
• 5:04:19
  Speaker 8: air let in good air let in Zarathustra, Thou makest
• 5:04:24
  Speaker 8: this cave, sultry and poisonous, thou bad old magician, Thou
• 5:04:29
  Speaker 8: seducest thou false one, Thou subtle one to unknown desires
• 5:04:35
  Speaker 8: and deserts, and alas that such as thou should talk
• 5:04:39
  Speaker 8: and make ado about the truth. Alas to all free
• 5:04:44
  Speaker 8: spirits who were not on their guard against such magicians,
• 5:04:48
  Speaker 8: it is all over with their freedom. Thou teachest and
• 5:04:52
  Speaker 8: tempest back into prisons, Thou old melancholy devil, out of
• 5:04:57
  Speaker 8: thy lament soundeth the llurement. Thou resemblest those who, with
• 5:05:02
  Speaker 8: their praise of chastity, secretly invite to voluptuousness. Thus spake
• 5:05:08
  Speaker 8: the conscientious one. The old magician, however, looked about him,
• 5:05:13
  Speaker 8: enjoying his triumph, and on that account put up with
• 5:05:17
  Speaker 8: the annoyance which the conscientious one caused him be. Still,
• 5:05:22
  Speaker 8: said he, with modest voice. Good songs want to re echo. Well,
• 5:05:27
  Speaker 8: after good songs, one should be long silent. Thus do
• 5:05:33
  Speaker 8: all those present the higher men. Thou, however, hast perhaps understood,
• 5:05:39
  Speaker 8: but little of my song in thee. There is little
• 5:05:43
  Speaker 8: of the magic spirit. Thou praisest me, replied the conscientious one,
• 5:05:48
  Speaker 8: and that thou separatest me from thyself very well. But
• 5:05:54
  Speaker 8: ye others, what do I see? Ye still sit there
• 5:05:58
  Speaker 8: all of you with lusting eye, Ye free spirits. Whither
• 5:06:02
  Speaker 8: hath your freedom gone? Ye almost seem to me to
• 5:06:06
  Speaker 8: resemble those who have long looked at bad girls dancing naked.
• 5:06:11
  Speaker 8: Your souls themselves dance in you, ye higher men, there
• 5:06:17
  Speaker 8: must be more of that which the magician calleth his
• 5:06:20
  Speaker 8: evil spirit of magic and deceit. We must indeed be different.
• 5:06:26
  Speaker 8: And verily we spake in thought long enough together ere
• 5:06:31
  Speaker 8: Zarathustra came home to his cave for me not to
• 5:06:35
  Speaker 8: be unaware that we are different. We seek different things
• 5:06:40
  Speaker 8: even here aloft ye, and I, for I seek more security.
• 5:06:46
  Speaker 8: On that account have I come to Zarathustra, For he
• 5:06:50
  Speaker 8: is still the most steadfast tower, and will to day
• 5:06:55
  Speaker 8: when everything totterereth, when all the earth quaketh.
• 5:06:59
  Speaker 6: Ye.
• 5:06:59
  Speaker 8: However, when I see what eyes ye make, it almost
• 5:07:03
  Speaker 8: seemeth to me that ye seek more insecurity, more horror,
• 5:07:08
  Speaker 8: more danger, more earthquake. Ye long, it almost seemeth so
• 5:07:14
  Speaker 8: to me. Forgive my presumption, ye hire men. Ye long
• 5:07:18
  Speaker 8: for the worst and dangerousest life, which frighteneth me most,
• 5:07:23
  Speaker 8: for the life of wild beasts, for forests, caves, steep mountains,
• 5:07:29
  Speaker 8: and labyrinthine gorges. And it is not those who lead
• 5:07:33
  Speaker 8: out of danger that please you best, but those who
• 5:07:36
  Speaker 8: lead you away from all paths. The misleaders. But if
• 5:07:41
  Speaker 8: such longing in you be actual, it seemeth to me nevertheless,
• 5:07:46
  Speaker 8: to be impossible. For fear, that is man's original and
• 5:07:52
  Speaker 8: fundamental feeling. Through fear, everything is explained, original sin, and
• 5:07:58
  Speaker 8: original virtue. Through fear there grew also my virtue, that
• 5:08:03
  Speaker 8: is to say, science, for fear of wild animals that
• 5:08:09
  Speaker 8: hath been longest fostered than man, inclusive of the animal
• 5:08:13
  Speaker 8: which he concealeth and feareth in himself. Zarathustra calleth it
• 5:08:18
  Speaker 8: the beast inside such prolonged ancient fear at last becomes subtle, spiritual,
• 5:08:26
  Speaker 8: and intellectual. At present methinketh it is called science. Thus
• 5:08:33
  Speaker 8: spake the conscientious one. But Zarathustra, who had just come
• 5:08:38
  Speaker 8: back into the cave and had heard and divined this
• 5:08:41
  Speaker 8: last discourse, threw a handful of roses to the conscientious
• 5:08:45
  Speaker 8: one and laughed on account of his truths. Why he exclaimed,
• 5:08:52
  Speaker 8: what did I hear just now? Verily, it seemeth to
• 5:08:55
  Speaker 8: me thou art a fool, or else I myself am one,
• 5:09:00
  Speaker 8: and quietly and quickly will I put thy truth upside down?
• 5:09:05
  Speaker 8: For fear is an exception with us. Courage, However, an
• 5:09:10
  Speaker 8: adventure and delight, and the uncertain and the unattempted courage
• 5:09:15
  Speaker 8: seemeth to me the entire primitive history of man. The
• 5:09:20
  Speaker 8: wildest and most courageous animals hath he envied and robbed
• 5:09:24
  Speaker 8: of all their virtues. Thus only did he become man.
• 5:09:29
  Speaker 8: This courage, at last becomes subtle, spiritual, and intellectual. This
• 5:09:35
  Speaker 8: human courage, with eagle's pinions and serpent's wisdom, this, it
• 5:09:40
  Speaker 8: seemeth to me, is called at present. Zarathustra cried, all
• 5:09:45
  Speaker 8: of them there assembled as if with one voice, and
• 5:09:49
  Speaker 8: burst out at the same time into a great laughter.
• 5:09:53
  Speaker 8: There arose, however, from them, as it were a heavy cloud.
• 5:09:58
  Speaker 8: Even the magician laughed and said, wisely, well, it is gone, mine,
• 5:10:03
  Speaker 8: evil spirit. And did I not myself warn you against
• 5:10:07
  Speaker 8: it when I said that it was a deceiver, a
• 5:10:10
  Speaker 8: lying and deceiving spirit, especially when it showeth itself naked?
• 5:10:16
  Speaker 8: But what can I do with regard to its tricks?
• 5:10:19
  Speaker 8: Have I created it?
• 5:10:20
  Speaker 4: And the world?
• 5:10:22
  Speaker 8: Well, let us be good again and of good cheer.
• 5:10:26
  Speaker 8: And although Zarathustra looketh with evil eye, just see him
• 5:10:31
  Speaker 8: he disliketh me. Ere night cometh, will he again learn
• 5:10:35
  Speaker 8: to love and laud me. He cannot live long without
• 5:10:39
  Speaker 8: committing such follies. He loveth his enemies this art knoweth
• 5:10:45
  Speaker 8: he better than anyone I have seen. But he taketh
• 5:10:49
  Speaker 8: revenge for it on his friends. Thus spake the old magician,
• 5:10:55
  Speaker 8: and the hireman applauded him, so that Zarathustra went and
• 5:11:01
  Speaker 8: mischievously and lovingly shook hands with his friends, like one
• 5:11:06
  Speaker 8: who hath to make amends and apologize to everyone for something. When, however,
• 5:11:12
  Speaker 8: he had thereby come to the door of his cave. Lo,
• 5:11:16
  Speaker 8: then had he again a longing for the good air
• 5:11:19
  Speaker 8: outside and for his animals, and wished to steal out
• 5:11:27
  Speaker 8: end of Part four, Chapter seventy five, Part four, Chapter
• 5:11:37
  Speaker 8: seventy six. Among daughters of the desert, one go not away,
• 5:11:46
  Speaker 8: said then the wanderer who called himself Zarathustra's shadow, abide
• 5:11:50
  Speaker 8: with us, otherwise the old gloomy affliction might again fall
• 5:11:54
  Speaker 8: upon us. Now had that old magician given us of
• 5:11:58
  Speaker 8: his worst for hours, good and Lo, the good pious
• 5:12:03
  Speaker 8: pope there hath tears in his eyes, and hath quite
• 5:12:06
  Speaker 8: embarked again upon the sea of melancholy. Those kings may
• 5:12:11
  Speaker 8: well put on a good air before us still, for
• 5:12:14
  Speaker 8: that have they learned best of us all at present?
• 5:12:18
  Speaker 8: Had they, however, known to see them, I wager that
• 5:12:21
  Speaker 8: with them also the bad game would again commence, the
• 5:12:25
  Speaker 8: bad game of drifting clouds, of damp melancholy, of curtain taverns,
• 5:12:31
  Speaker 8: of stolen suns, of howling autumn winds, the bad game
• 5:12:36
  Speaker 8: of our howling and crying for help. Abide with us,
• 5:12:41
  Speaker 8: O Zarathustra. Here there is much concealed misery that wisheth
• 5:12:46
  Speaker 8: to speak, much evening, much cloud, much damp air. Thou
• 5:12:52
  Speaker 8: hast nourished us with strong food for men and powerful proverbs.
• 5:12:57
  Speaker 8: Do not let the weakly womanly spirit attack us anew
• 5:13:01
  Speaker 8: at desert. Thou alone makest the air around THEE strong
• 5:13:05
  Speaker 8: and clear? Did I ever find anywhere on earth such
• 5:13:09
  Speaker 8: good air as with THEE in thy cave? Many lands
• 5:13:13
  Speaker 8: have I seen my nose hath learned to test and
• 5:13:17
  Speaker 8: estimate many kinds of air. But with THEE do my
• 5:13:20
  Speaker 8: nostrils taste their greatest delight? Unless it be, unless it be,
• 5:13:26
  Speaker 8: unless it be, Do forgive an old recollection. Forgive me
• 5:13:31
  Speaker 8: an old after dinner song, which I once composed amongst
• 5:13:36
  Speaker 8: daughters of the desert, for with them was their equally good,
• 5:13:41
  Speaker 8: clear oriental air. There was I furthest from cloudy, damp,
• 5:13:46
  Speaker 8: melancholy Old Europe. Then did I love such oriental maidens
• 5:13:51
  Speaker 8: and other blue kingdoms of heaven, over which hang no
• 5:13:55
  Speaker 8: clouds and no thoughts. Ye would not believe how charmingly
• 5:13:59
  Speaker 8: they sat there when they did not dance profound but
• 5:14:03
  Speaker 8: without thoughts, like little secrets, like beribboned riddles like desert nuts,
• 5:14:10
  Speaker 8: many hued and foreign forsooth, but without clouds, riddles which
• 5:14:15
  Speaker 8: can be guessed to please such maidens. I then composed
• 5:14:19
  Speaker 8: an after dinner psalm. Thus spake the wanderer, who called
• 5:14:24
  Speaker 8: himself Zarathustra's shadow. And before anyone answered him, he had
• 5:14:29
  Speaker 8: seized the harp of the old magician, crossed his legs,
• 5:14:33
  Speaker 8: and looked calmly and safely around him. With his nostrils, however,
• 5:14:39
  Speaker 8: he inhaled the air slowly and questioningly, like one who
• 5:14:44
  Speaker 8: in new countries tasteth new foreign air. Afterward he began
• 5:14:49
  Speaker 8: to sing with a kind of roaring. Two, the deserts grow,
• 5:14:56
  Speaker 8: woe him who doth them hide. HA saw in effect
• 5:15:01
  Speaker 8: solemnly a worthy beginning. Afric manner solemnly of a lion worthy,
• 5:15:08
  Speaker 8: or perhaps of a virtuous howl monkey. But it's not
• 5:15:12
  Speaker 8: to you, ye friendly damsels, dearly loved, at whose own feet,
• 5:15:17
  Speaker 8: to me the first occasion to a European under palm trees,
• 5:15:22
  Speaker 8: a seat is now granted, say law, wonderful. Truly, Here
• 5:15:28
  Speaker 8: do I sit now the desert nigh, and yet I
• 5:15:32
  Speaker 8: am so far still from the desert even in nought
• 5:15:36
  Speaker 8: yet deserted. That is, I am swallowed down by this,
• 5:15:41
  Speaker 8: this smallest oasis. It opened up just yawning its loveliest mouth,
• 5:15:46
  Speaker 8: a gape most sweet odored of all mouthlets. Then fell
• 5:15:51
  Speaker 8: I right in, right down, right through in among you,
• 5:15:57
  Speaker 8: ye friendly damsels dearly love, Say lah, hail hail to
• 5:16:03
  Speaker 8: that whale fish like, if it thus, for its guest's
• 5:16:07
  Speaker 8: convenience made things nice. Ye well know, surely my learned illusion,
• 5:16:13
  Speaker 8: hail to its belly if it had error as such
• 5:16:17
  Speaker 8: loveliest oasis belly as this is. Though however I doubt
• 5:16:22
  Speaker 8: about it. With this come I out of old Europe.
• 5:16:26
  Speaker 8: That doubteth more eagerly than doth any elderly married woman.
• 5:16:30
  Speaker 8: May the Lord improve it? Amen? Here do I sit
• 5:16:35
  Speaker 8: now in this the smallest oasis like a date, indeed brown,
• 5:16:41
  Speaker 8: quite sweet, gold, separating for rounded mouth of maiden longing,
• 5:16:47
  Speaker 8: but yet still more for youthful made like ice, cold
• 5:16:51
  Speaker 8: and snow white, and incisory front teeth, and for such
• 5:16:56
  Speaker 8: assuredly pine the hearts all of ardent date fruit, say
• 5:17:01
  Speaker 8: law to the there named south fruits, now similar, all
• 5:17:07
  Speaker 8: too similar? Do I lie here by little flying insects,
• 5:17:12
  Speaker 8: round sniffled and round played, and also by yet littler
• 5:17:17
  Speaker 8: foolisher and peccabler wishes and fantasies environed by you, ye
• 5:17:23
  Speaker 8: silent prescincientist maiden kittens doo doo in suleika round sphinxed
• 5:17:30
  Speaker 8: that into one word, I may crowd much feeling. Forgive me,
• 5:17:34
  Speaker 8: o God, all such speech sinning sit. I hear the
• 5:17:39
  Speaker 8: best of air, sniffling paradisal air, truly bright and buoyant air,
• 5:17:46
  Speaker 8: golden mottled as goodly air as ever from lunar orb downfell,
• 5:17:52
  Speaker 8: be it by hazard or supervened it by arrogancy, as
• 5:17:57
  Speaker 8: the ancient poets relate it. But doubter I am now
• 5:18:02
  Speaker 8: calling it in question. With this, do I come indeed
• 5:18:05
  Speaker 8: out of Europe that doubteth more eagerly than doth any
• 5:18:09
  Speaker 8: elderly married woman. May the Lord improve it? Amen, this
• 5:18:16
  Speaker 8: the finest air, drinking with nostrils outswelled like goblets, lacking future,
• 5:18:22
  Speaker 8: lacking remembrances. Thus do I set here, ye, friendly damsels,
• 5:18:28
  Speaker 8: dearly loved, and look at the palm tree there? How
• 5:18:32
  Speaker 8: it to a dance girl like doth bow and bend
• 5:18:36
  Speaker 8: and on its haunches bob one doth it too when
• 5:18:40
  Speaker 8: one vieweth it long to a dance girl like who,
• 5:18:45
  Speaker 8: as it seemeth to me, too long and dangerously persistent,
• 5:18:50
  Speaker 8: always always just one single leg? Hath stood then forgot
• 5:18:56
  Speaker 8: ye thereby, as it seemeth to me the other leg
• 5:19:00
  Speaker 8: for vainly, I at least did search for the amissing
• 5:19:04
  Speaker 8: fellow jewel, namely the other leg in the sanctified precincts
• 5:19:10
  Speaker 8: nigh her very dearest, very tenderest, flapping and fluttering and flickering,
• 5:19:15
  Speaker 8: skirting yea if ye should ye beauteous friendly ones? Quite
• 5:19:21
  Speaker 8: take my word? She hath alas lost it wo wo
• 5:19:26
  Speaker 8: wo wo who it is away forever away the other leg?
• 5:19:34
  Speaker 8: O pity for that loveliest other leg? Where may it
• 5:19:38
  Speaker 8: now tarry all forsaken, weeping, the lonesomest leg in fear,
• 5:19:44
  Speaker 8: perhaps before a furious yellow blonde and curled leonine monster,
• 5:19:50
  Speaker 8: or perhaps even gnawed away, nibbled badly, most wretched, woeful, woeful,
• 5:19:56
  Speaker 8: nibbled badly.
• 5:19:58
  Speaker 4: Sey la.
• 5:20:00
  Speaker 8: O weep ye not gentle spirits weep ye not ye
• 5:20:04
  Speaker 8: date fruit spirits, milk bosoms ye sweetwood heart purselets weep
• 5:20:10
  Speaker 8: ye no more Palla, do do be a man suli,
• 5:20:14
  Speaker 8: like a bold bold or else? Should there perhaps be
• 5:20:19
  Speaker 8: something strengthening heart strengthening here most proper be some inspiring text,
• 5:20:26
  Speaker 8: some solemn exhortation. Ha up now honor, moral honor, European honor.
• 5:20:34
  Speaker 8: Blow again, continue Bellow's box of virtue. Ha once more
• 5:20:41
  Speaker 8: thy roaring, thy, moral roaring as a virtuous lion, nigh
• 5:20:45
  Speaker 8: the daughters of Desert's roaring for virtues out howl, Ye,
• 5:20:50
  Speaker 8: very dearest maidens, is more than every European fervor, European
• 5:20:56
  Speaker 8: hot hunger. And now do I stand here as European?
• 5:21:02
  Speaker 8: I can't be different? God's helped to me. Ah Men,
• 5:21:08
  Speaker 8: the deserts grow woe him who dot them hide? End
• 5:21:16
  Speaker 8: of Part four, Chapter seventy six.
• 5:21:25
  Speaker 6: Part four, Chapter seventy seven, the Awakening Section one. After
• 5:21:34
  Speaker 6: the song of the Wanderer and Shadow, the cave became
• 5:21:37
  Speaker 6: all at once full of noise and laughter. And since
• 5:21:40
  Speaker 6: the assembled guests all spake simultaneously, and even the ass,
• 5:21:44
  Speaker 6: encouraged thereby no longer remained silent, a little aversion and
• 5:21:49
  Speaker 6: scorn for his visitors came over Zarathustra, although he rejoiced
• 5:21:53
  Speaker 6: at their gladness, for it seemed to him a sign
• 5:21:56
  Speaker 6: of convalescence. So he slipped out into the open air
• 5:22:00
  Speaker 6: and spoke to his animals. Whither hath their distress now gone?
• 5:22:04
  Speaker 6: Said he? And already did he himself feel relieved of
• 5:22:08
  Speaker 6: his petty disgust with me. It seemeth that they have
• 5:22:12
  Speaker 6: unlearned their cries of distress, though alas not yet their crying.
• 5:22:18
  Speaker 6: And Zarathustra stopped his ears, for just then did they
• 5:22:21
  Speaker 6: ye are of the ass max strangely with the noisy
• 5:22:24
  Speaker 6: jubilation of those higher men, they are merry, he began again,
• 5:22:28
  Speaker 6: And who knoweth, perhaps at their host's expense. And if
• 5:22:32
  Speaker 6: they have learned of me to laugh, still, it is
• 5:22:35
  Speaker 6: not my laughter they have learned. But what matter about that?
• 5:22:40
  Speaker 6: They are old people. They recover in their own way.
• 5:22:43
  Speaker 6: They laugh in their own way. Mine ears have already
• 5:22:46
  Speaker 6: endured worse, and have not become peevish. This day is
• 5:22:50
  Speaker 6: a victory. He already yieldeth, he fleeth the spirit of gravity,
• 5:22:56
  Speaker 6: Mine old arch enemy. How well this stay is about
• 5:22:59
  Speaker 6: to end, which began so badly and gloomily, And it
• 5:23:03
  Speaker 6: is about to end. Already cometh the evening over the sea.
• 5:23:08
  Speaker 6: Rideth it hither the good rider, How it bobbeth the
• 5:23:12
  Speaker 6: blessed one, the home returning one, and its purple saddles
• 5:23:18
  Speaker 6: the sky gazeth brightly thereon the world lieth deep. Oh,
• 5:23:23
  Speaker 6: all ye strange ones who have come to me, It
• 5:23:25
  Speaker 6: is already worth while to have lived with me. Thus
• 5:23:29
  Speaker 6: spake Zarathustra. And again came the cries and laughter of
• 5:23:33
  Speaker 6: the higher men out of the cave. Then began he anew.
• 5:23:38
  Speaker 6: They bite at it. My bait taketh. There departeth also
• 5:23:42
  Speaker 6: from them their enemy, the spirit of gravity. Now do
• 5:23:46
  Speaker 6: they learn to laugh at themselves? Do I hear rightly?
• 5:23:51
  Speaker 6: My virile food taketh effect my strong and savory sayings.
• 5:23:55
  Speaker 6: And verily I did not nourish them with flatulent vegetables.
• 5:23:59
  Speaker 6: But with worrier food, with conqueror food. New desires did
• 5:24:04
  Speaker 6: I awaken. New hopes are in their arms and legs.
• 5:24:07
  Speaker 6: Their hearts expand, they find new words. Soon will their
• 5:24:11
  Speaker 6: spirits breathe wantonness. Such food may sure enough not be
• 5:24:16
  Speaker 6: proper for children, nor even for longing girls old and young.
• 5:24:21
  Speaker 6: One persuadeth their bowels. Otherwise I am not their physician
• 5:24:25
  Speaker 6: and teacher. The disgust departeth from these higher men. Well,
• 5:24:30
  Speaker 6: that is my victory and my domain. They become assured.
• 5:24:34
  Speaker 6: All stupid shame fleeth away. They empty themselves, They empty
• 5:24:38
  Speaker 6: their hearts. Good times return unto them. They keep holiday
• 5:24:42
  Speaker 6: and ruminate. They become thankful. That do I take us
• 5:24:47
  Speaker 6: the best sign? They become thankful. Not long will it
• 5:24:52
  Speaker 6: be ere. They devise festivals and put up memorials to
• 5:24:55
  Speaker 6: their old joys. They are convalescents. Thus spoke Zarathustra joyfully
• 5:25:01
  Speaker 6: to his heart and gazed outward. His animals, however, pressed
• 5:25:06
  Speaker 6: up to him and honored his happiness and his silence.
• 5:25:11
  Speaker 6: Section two. All on a sudden, however, Zarathustra's air was
• 5:25:17
  Speaker 6: frightened for the cave which had hitherto been full of
• 5:25:20
  Speaker 6: noise and laughter, became all at once still as death.
• 5:25:25
  Speaker 6: His nose, however, smelt a sweet scented vapor and incense odor,
• 5:25:29
  Speaker 6: as if from burning pine cones. What happeneth? What are
• 5:25:33
  Speaker 6: they about? He asked himself, and stole up to the entrance,
• 5:25:37
  Speaker 6: that he might be able, unobserved, to see his guests.
• 5:25:41
  Speaker 6: But wonder upon wonder what was he then obliged to
• 5:25:44
  Speaker 6: behold with his own eyes. They have, all of them
• 5:25:48
  Speaker 6: become pious again. They pray, they are mad, said he,
• 5:25:51
  Speaker 6: and was astonished beyond measure, and forsoth all these high men,
• 5:25:56
  Speaker 6: the two kings, the Pope out of service, the evil magician,
• 5:25:59
  Speaker 6: the volie luntary beggar, the wanderer in shadow, the old soothsayer,
• 5:26:04
  Speaker 6: the spiritually conscientious one, and the ugliest man. They all
• 5:26:08
  Speaker 6: lay on their knees like children and credulous old women,
• 5:26:12
  Speaker 6: and worshiped the ass. And just then began the ugliest
• 5:26:16
  Speaker 6: man to gurgle and snort, as if something unutterable in
• 5:26:20
  Speaker 6: him tried to find expression, when however, he had actually
• 5:26:23
  Speaker 6: found words. Behold, it was a pious, strange litany in
• 5:26:27
  Speaker 6: praise of the adored and sensed ass and their litany sounded.
• 5:26:32
  Speaker 6: Thus are men and glory and honor and wisdom, and
• 5:26:37
  Speaker 6: thanks and praise and strength be to our God, from
• 5:26:40
  Speaker 6: everlasting to everlasting. The ass, however, hair braid ye are
• 5:26:47
  Speaker 6: he carrieth our burdens. He hath taken upon him the
• 5:26:50
  Speaker 6: form of a servant. He is patient of heart and
• 5:26:53
  Speaker 6: never saith nay. And he who loveth his God chastiseth him.
• 5:26:58
  Speaker 6: The ass, however, hair braid ye are He speaketh not
• 5:27:03
  Speaker 6: except that he ever saith yea to the world which
• 5:27:06
  Speaker 6: he created. Thus doth he extol his world. It is
• 5:27:10
  Speaker 6: his artfulness that speaketh not. Thus is he rarely found wrong.
• 5:27:15
  Speaker 6: The ass, however, hair braid ye are uncomely goeth he
• 5:27:20
  Speaker 6: through the world. Gray is the favorite color in which
• 5:27:22
  Speaker 6: he wrappeth his virtue. Hath he spirit? Then doth he
• 5:27:27
  Speaker 6: conceal it? Every one, however, believeth in his long ears.
• 5:27:31
  Speaker 6: The ass, however, hair breath ye are what hidden wisdom
• 5:27:37
  Speaker 6: it is to wear long ears and only to say
• 5:27:40
  Speaker 6: yea and never nay. Hath he not created the world
• 5:27:44
  Speaker 6: in his own image, namely as stupid as possible. The ass, however,
• 5:27:49
  Speaker 6: hair braid ye are thou goest straight and crooked ways.
• 5:27:55
  Speaker 6: It concerneth the little what seemeth straight or crooked unto
• 5:27:58
  Speaker 6: us men. Beyond good and evil is thy domain. It
• 5:28:02
  Speaker 6: is thine innocence not to know what innocence is the ass. However,
• 5:28:07
  Speaker 6: hair braid ye are lo how thou spurnest none from thee,
• 5:28:13
  Speaker 6: neither beggars nor kings. Thou'll sufferest little children to come
• 5:28:17
  Speaker 6: unto thee. And when the bad boys decoy thee, then
• 5:28:21
  Speaker 6: say ask thou simply, ye are the ass. However, hair
• 5:28:25
  Speaker 6: braid ye are thou lovest she asses and fresh figs.
• 5:28:31
  Speaker 6: Thou art no food despiser a this articleth thy heart.
• 5:28:35
  Speaker 6: When thou chancest to be hungry, there is the wisdom
• 5:28:38
  Speaker 6: of a god therein the ass. However, hair braid ye
• 5:28:44
  Speaker 6: are end of Part four, Chapter seventy seven.
• 5:28:52
  Speaker 7: Part four, Chapter seventy eight the ass first of all
• 5:28:58
  Speaker 7: one at this place in a litany, However, Zarathustra could
• 5:29:04
  Speaker 7: no longer control himself. He himself cried out, yeah, louder
• 5:29:11
  Speaker 7: even than the ass, and sprang into the midst of
• 5:29:15
  Speaker 7: his madden guests. Whatever are you about, you grown up children?
• 5:29:20
  Speaker 7: He exclaimed, pulling up the praying ones from the ground.
• 5:29:25
  Speaker 7: Alas if any one else except Zarathustra had seen you,
• 5:29:30
  Speaker 7: every one would think you the worst blasphemers or the
• 5:29:34
  Speaker 7: very foolishest old women.
• 5:29:37
  Speaker 3: With your new belief.
• 5:29:39
  Speaker 7: And thou thyself, thou, old pope, how is it in
• 5:29:44
  Speaker 7: accordance with thee to adore an ass in such a
• 5:29:48
  Speaker 7: manner as God? Oh, Zarathustra answered the pope. Forgive me,
• 5:29:55
  Speaker 7: but in divine matters I am more enlightened even than thou.
• 5:30:00
  Speaker 7: And it is right that it should be so better
• 5:30:03
  Speaker 7: to adore God so in this form than in no
• 5:30:07
  Speaker 7: form at all. Think over this saying, mine, exalted friend,
• 5:30:14
  Speaker 7: Thou wilt readily divine that in such a saying there
• 5:30:18
  Speaker 7: is wisdom. He who said God is a spirit made
• 5:30:23
  Speaker 7: the greatest stride and slide hitherto maid on earth towards unbelief.
• 5:30:29
  Speaker 7: Such a dictum is not easily amended again on earth. Mine,
• 5:30:34
  Speaker 7: old heart leapeth and boundeth, because there is still something
• 5:30:38
  Speaker 7: to adore on earth. Forgive it, o, Zarathustra to an old,
• 5:30:44
  Speaker 7: pious pontiff heart. And thou, said, Zarathustra, to the wanderer
• 5:30:50
  Speaker 7: and shadow, thou callest and thinkest thyself a free spirit,
• 5:30:56
  Speaker 7: and thou here practicest such I do, and hierolatry. Worse
• 5:31:03
  Speaker 7: verily doest thou here than with thy bad brown girls,
• 5:31:08
  Speaker 7: Thou bad new believer. It is sad enough, answered the
• 5:31:13
  Speaker 7: wanderer and shadow. Thou art right, But how can I
• 5:31:17
  Speaker 7: help it? The old God liveth again, o Zarathustra, Thou
• 5:31:23
  Speaker 7: mayest say what thou wilt. The ugliest man is to
• 5:31:27
  Speaker 7: blame for it. All he hath re awakened him, And
• 5:31:31
  Speaker 7: if he say that he once killed him with God's death,
• 5:31:35
  Speaker 7: is always just a prejudice. And thou said Zarathustra, thou bad,
• 5:31:42
  Speaker 7: old magician, What didst thou do? Who ought to believe
• 5:31:47
  Speaker 7: any longer in thee, in this free age, when thou
• 5:31:51
  Speaker 7: believest in such divine donkeyism? It was a stupid thing
• 5:31:56
  Speaker 7: that thou didst How couldst thou, a shrewd man, do
• 5:32:01
  Speaker 7: such a stupid thing? Oh, Zarathustra, answered the shrewd magician,
• 5:32:08
  Speaker 7: Thou art right. It was a stupid thing. It was
• 5:32:12
  Speaker 7: also repugnant to me. And thou even, said Zarathustra to
• 5:32:17
  Speaker 7: the spiritually conscientious one, consider and put thy finger to
• 5:32:22
  Speaker 7: thy nose, doth nothing go against thy conscience. Here is
• 5:32:27
  Speaker 7: thy spirit not too cleanly for this praying and the
• 5:32:31
  Speaker 7: fumes of those devotees. There is something therein, said the
• 5:32:36
  Speaker 7: spiritually conscientious one, and put his finger to his nose.
• 5:32:41
  Speaker 7: There is something in this spectacle which even doeth good
• 5:32:45
  Speaker 7: to my conscience. Perhaps I dare not believe in God.
• 5:32:50
  Speaker 7: Certain it is, however, that God seemeth to me most
• 5:32:54
  Speaker 7: worthy of belief. In this form, God is said to
• 5:32:57
  Speaker 7: be eternal. According to the testimony of the most pious,
• 5:33:02
  Speaker 7: he who hath so much time taketh his time as
• 5:33:07
  Speaker 7: slow and as stupid as possible. Thereby can such a
• 5:33:12
  Speaker 7: one nevertheless go very far? And he who hath too
• 5:33:16
  Speaker 7: much spirit might well become infatuated with stupidity and folly.
• 5:33:22
  Speaker 7: Think of thyself, O Zarathustra, thou thyself, verily, even thou
• 5:33:29
  Speaker 7: couldst well become an ass through superabundance of wisdom. Doth
• 5:33:35
  Speaker 7: not the true sage willingly walk on the crookedest paths.
• 5:33:40
  Speaker 7: The evidence teacheth it, O Zarathustra, thine own evidence, and
• 5:33:47
  Speaker 7: thou thyself, Finally, said Zarathustra, and turned towards the uglious man.
• 5:33:52
  Speaker 7: Who still lay on the ground, stretching up his arms
• 5:33:55
  Speaker 7: to the ass, for he gave it wine to drink,
• 5:34:00
  Speaker 7: Say thou, nondescript, What hast thou been about? Thou seemest
• 5:34:05
  Speaker 7: to be transformed? Thine eyes glow the mantle of the
• 5:34:09
  Speaker 7: sublime covereth thine ugliness. What didst thou do? Is it
• 5:34:14
  Speaker 7: then true? What they say that thou hast again awakened him?
• 5:34:18
  Speaker 7: And why was he not for good reasons killed and
• 5:34:22
  Speaker 7: made away? With Thou thyself seemest to me awakened. What
• 5:34:27
  Speaker 7: didst thou do? Why didst thou turn round? Why didst
• 5:34:32
  Speaker 7: thou get converted? Speak thou nondescript, O Zarathustra answered, the
• 5:34:40
  Speaker 7: ugliest man, thou art a rogue, whether he yet liveth
• 5:34:45
  Speaker 7: or again liveth or is thoroughly dead? Which of us
• 5:34:49
  Speaker 7: both knoweth that best? I ask thee one thing? However,
• 5:34:54
  Speaker 7: do I know from thyself? Did I learn at once?
• 5:34:58
  Speaker 7: O Zarathustra, he who wanteth to kill most thoroughly laugheth
• 5:35:05
  Speaker 7: not by wrath, but by laughter? Doth one kill?
• 5:35:09
  Speaker 3: Thus?
• 5:35:10
  Speaker 7: Spakest thou once, O Zarathustra, Thou hidden one, thou destroyer
• 5:35:16
  Speaker 7: without wrath? Thou dangerous saint, thou utter rogue.
• 5:35:23
  Speaker 5: Two.
• 5:35:25
  Speaker 7: Then, however did it come to pass that Zarathustra, astonished
• 5:35:29
  Speaker 7: at such merely roguish answers, jumped back to the door
• 5:35:34
  Speaker 7: of his cave, and, turning towards all his guests, cried
• 5:35:38
  Speaker 7: out with a strong voice, Oh, ye wags, all of you,
• 5:35:44
  Speaker 7: ye buffoons, why do you dissemble and disguise yourself before me?
• 5:35:50
  Speaker 7: Now the hearts of all of you convulsed with delight
• 5:35:54
  Speaker 7: and wickedness, because ye had at last become again like
• 5:35:59
  Speaker 7: little children, namely pious, because ye at last did again
• 5:36:05
  Speaker 7: as children do, namely prayed, folded your hands and said,
• 5:36:11
  Speaker 7: good God. But now leave, I pray you this nursery,
• 5:36:16
  Speaker 7: mine own cave, where to day all childishness is carried
• 5:36:21
  Speaker 7: on cool down here outside your hot child wantonness and
• 5:36:27
  Speaker 7: heart tumult. To be sure, except ye become as little children,
• 5:36:33
  Speaker 7: ye shall not enter into that kingdom of heaven. And
• 5:36:37
  Speaker 7: Zarathustra pointed aloft with his hands. But we do not
• 5:36:42
  Speaker 7: at all want to enter into the kingdom of heaven.
• 5:36:46
  Speaker 7: We have become men, so we want the kingdom of Earth. Three.
• 5:36:54
  Speaker 7: And once more began Zarathustra to speak o. My new
• 5:36:59
  Speaker 7: friend said he Ye strange ones, Ye higher men, how
• 5:37:05
  Speaker 7: well do ye now please me? Since yere again become joyful,
• 5:37:10
  Speaker 7: ye have verily all blossomed. Forth, it seemeth to me
• 5:37:15
  Speaker 7: that for such flowers as you, new festivals are required,
• 5:37:21
  Speaker 7: a little valiant nonsense, some divine service and ass festival,
• 5:37:27
  Speaker 7: some old joyful Zarathustra fool, some blusterer, to blow your
• 5:37:33
  Speaker 7: souls bright. Forget not this knight and this ass festival,
• 5:37:38
  Speaker 7: Ye higher men, that that ye devise, when with me
• 5:37:43
  Speaker 7: that do I take as a good omen such things
• 5:37:47
  Speaker 7: only the convalescence devise? And should ye celebrate it again,
• 5:37:52
  Speaker 7: this ass festival? Do it from love to yourselves? Do
• 5:37:57
  Speaker 7: it also from love to me, and in remembrance of me.
• 5:38:03
  Speaker 7: Thus spake Zarathustra. End of Part four, Chapter seventy.
• 5:38:09
  Speaker 5: Eight, Part four, Chapter seventy nine. The drunken song one meanwhile,
• 5:38:22
  Speaker 5: one after another, had gone out into the open air
• 5:38:26
  Speaker 5: and into the cool, thoughtful night. Zarathustra himself, however, led
• 5:38:32
  Speaker 5: the ugliest man by the hand that he made show
• 5:38:36
  Speaker 5: him his night world and the great round moon, and
• 5:38:40
  Speaker 5: the silvery waterfalls near his cave. There they at last
• 5:38:45
  Speaker 5: stood still, beside one another, all of them old people,
• 5:38:50
  Speaker 5: but comforted brave hearts, and astonished in themselves that it
• 5:38:55
  Speaker 5: was so well with them on earth. The mystery of
• 5:38:59
  Speaker 5: the night, however, came nigher and nigh to their hearts,
• 5:39:03
  Speaker 5: and a new Zarathustra thought to himself, oh, how well
• 5:39:08
  Speaker 5: do they now please me, these higher men? But he
• 5:39:12
  Speaker 5: did not say it aloud, for he respected their happiness
• 5:39:16
  Speaker 5: and their silence. Then, however, there happened that which in
• 5:39:20
  Speaker 5: this astonishingly long day was most astonishing. The ugliest man
• 5:39:25
  Speaker 5: began once more, and for the last time, to gurgle
• 5:39:28
  Speaker 5: and snort, And when he had at length found expression, behold,
• 5:39:34
  Speaker 5: there sprung a question, plump and plain, out of his mouth,
• 5:39:38
  Speaker 5: a good, deep, clear question, which moved the hearts of
• 5:39:42
  Speaker 5: all who listened to him. My friends, all of you,
• 5:39:47
  Speaker 5: said the ugliest man, what think ye? For the sake
• 5:39:50
  Speaker 5: of this day? I am for the first time content
• 5:39:54
  Speaker 5: to have lived my entire life, And that I testify
• 5:39:58
  Speaker 5: so much is still not enough for me. It is
• 5:40:00
  Speaker 5: worth while living on earth. One day, one festival with Zarathustra.
• 5:40:06
  Speaker 5: Hath taught me to love the earth. Was that life
• 5:40:12
  Speaker 5: will I say unto death? Well, once more, my friends,
• 5:40:19
  Speaker 5: what think ye, will ye not like me say unto death?
• 5:40:24
  Speaker 5: Was that life for the sake of Zarathustra? Well, once more,
• 5:40:33
  Speaker 5: thus spake the ugliest man. It was not, however, far
• 5:40:37
  Speaker 5: from midnight. And what took place? Then, think ye? As
• 5:40:41
  Speaker 5: soon as the higher men heard this question, they became
• 5:40:44
  Speaker 5: all at once conscious of their transformation and convalescence, and
• 5:40:49
  Speaker 5: of him who was the cause thereof. Then did they
• 5:40:53
  Speaker 5: rush up to Zarathustra, thanking, honoring, caressing him, kissing his hands,
• 5:40:59
  Speaker 5: each in his own peculiar way. So the sun laughed
• 5:41:02
  Speaker 5: and some wept. The old soothsayer, however, danced with delight.
• 5:41:08
  Speaker 5: And though he was then, as some narrator suppose, full
• 5:41:12
  Speaker 5: of sweet wine, he was certainly still fuller of sweet life,
• 5:41:17
  Speaker 5: and had renounced to all weariness. There are then, even
• 5:41:21
  Speaker 5: those who narrate that the ass then danced, for not
• 5:41:25
  Speaker 5: in vain had the ugliest man previously given it wine
• 5:41:28
  Speaker 5: to drink. That may be the case, or it may
• 5:41:32
  Speaker 5: be otherwise. And if in truth the ass did not
• 5:41:35
  Speaker 5: dance that evening there nevertheless happened, then greater and rarer
• 5:41:40
  Speaker 5: wonders than the dancing of an ass would have been
• 5:41:44
  Speaker 5: in short as a proverb of Zarathustra saith, what doth
• 5:41:48
  Speaker 5: it matter?
• 5:41:51
  Speaker 6: Two?
• 5:41:53
  Speaker 5: When, however, this took place with the ugliest man, Zarathustra
• 5:41:57
  Speaker 5: stood there like one drunken, his glance dulled, his tongue faltered,
• 5:42:02
  Speaker 5: and his feet staggered. And who could divine what thoughts
• 5:42:06
  Speaker 5: then passed through Zarathustra's soul. Apparently, however, his spirit retreated
• 5:42:13
  Speaker 5: and fled in advance, and was in remote distances, and,
• 5:42:17
  Speaker 5: as it were, wandered on high mountain ridges, as it
• 5:42:21
  Speaker 5: standeth written TwixT two seas, wandering TwixT the past and
• 5:42:26
  Speaker 5: the future as a heavy cloud. Gradually, however, while the
• 5:42:30
  Speaker 5: higher men held him in their arms, he came back
• 5:42:33
  Speaker 5: to himself a little and resisted with his hands the
• 5:42:36
  Speaker 5: crowd of the honoring and caring ones. But he did
• 5:42:40
  Speaker 5: not speak all at once. However, he turned his head quickly,
• 5:42:45
  Speaker 5: for he seemed to hear something. Then he laid his
• 5:42:48
  Speaker 5: finger on his mouth and said, come. And immediately it
• 5:42:53
  Speaker 5: became still and mysterious round about from the death. However,
• 5:42:57
  Speaker 5: they came up slowly the sound of a clock bell.
• 5:43:02
  Speaker 5: Zarathustra listened there too, like the higher men. Then, however,
• 5:43:07
  Speaker 5: he laid his finger on his mouth for the second time,
• 5:43:09
  Speaker 5: and said again, come, come, it is getting on to midnight.
• 5:43:16
  Speaker 5: And his voice had changed, but still he had not
• 5:43:19
  Speaker 5: moved from the spot. Then it became yet stiller and
• 5:43:23
  Speaker 5: more mysterious, and everything hearkened, even the ass and Zarathustra's
• 5:43:28
  Speaker 5: noble animals, the eagle and the serpent. Likewise, the cave
• 5:43:33
  Speaker 5: of Zarathustra, and the big cool moon, and the night itself. Zarathustra, however,
• 5:43:40
  Speaker 5: laid his hand upon his mouth for a third time
• 5:43:42
  Speaker 5: and said, come, come, come, now, let us wander. It
• 5:43:50
  Speaker 5: is the hour, Let us wander into the night. Three ye,
• 5:43:57
  Speaker 5: hire men, it is getting on to midnight. Then will
• 5:44:02
  Speaker 5: I say something into your ears as the old clockbell
• 5:44:06
  Speaker 5: Saith it into mine ear, as mysteriously, as frightfully, and
• 5:44:12
  Speaker 5: as cordially as the midnight clockbell. Speaketh it to me
• 5:44:18
  Speaker 5: which hath experienced more than one man, which hath already counted,
• 5:44:23
  Speaker 5: the smarting throbbings of your father's hearts. Ah ah, how
• 5:44:29
  Speaker 5: it sareth, how it laugheth in its dream, the old, deep,
• 5:44:34
  Speaker 5: deep midnight Hush, Hush. Then is there many a thing
• 5:44:41
  Speaker 5: heard which may not be heard by day. Now, however,
• 5:44:46
  Speaker 5: in the cool air, even in all the tumult of
• 5:44:49
  Speaker 5: your hearts, hath become still?
• 5:44:52
  Speaker 6: Now?
• 5:44:52
  Speaker 5: Doth it speak now? Is it heard?
• 5:44:56
  Speaker 7: Now?
• 5:44:57
  Speaker 5: Doth it still into overweightful nocturnal sear ah ah? How
• 5:45:03
  Speaker 5: the midnight saith, how it laugheth in its dream? Hearest
• 5:45:08
  Speaker 5: thou not, how it mysteriously, frightfully and cordially speaketh unto
• 5:45:13
  Speaker 5: thee the old, deep, deep midnight, O man, take heed,
• 5:45:25
  Speaker 5: for woe to me? Whither has time gone? Have I
• 5:45:31
  Speaker 5: not drunk into deep wells? The world sleepeth?
• 5:45:35
  Speaker 4: Ah ah?
• 5:45:37
  Speaker 5: The dog howeth the moon shineth? Rather will I die?
• 5:45:43
  Speaker 5: Rather will I die? Than say unto you what my
• 5:45:46
  Speaker 5: midnight heart now thinketh already? Have I died? It is
• 5:45:52
  Speaker 5: over spider, Why spinnest thou around me? Wilt thou have blood?
• 5:45:59
  Speaker 5: Ah ah? The jew falleth. The hour cometh, the hour
• 5:46:05
  Speaker 5: in which I froze and freeze, which asketh and asketh,
• 5:46:10
  Speaker 5: and asketh who hath sufficient courage for it? Who is
• 5:46:15
  Speaker 5: to be the master of the world? Who is going
• 5:46:18
  Speaker 5: to say? Thus shall ye flow ye great and small streams?
• 5:46:25
  Speaker 5: The hour approacheth o man, thou high men, take heed
• 5:46:31
  Speaker 5: This talk is for fine ears, for thine ears. What
• 5:46:36
  Speaker 5: saith deep midnight's voice? Indeed? Five, it carried me away
• 5:46:48
  Speaker 5: my soul danceth day's work, day's work? Who is to
• 5:46:52
  Speaker 5: be the master of the world? The moon is cool,
• 5:46:56
  Speaker 5: the wind is still.
• 5:46:57
  Speaker 4: Ah Ah.
• 5:46:59
  Speaker 5: Have ye your already flown high enough? Ye have danced
• 5:47:03
  Speaker 5: a leg? Nevertheless?
• 5:47:05
  Speaker 6: Is not a wing?
• 5:47:06
  Speaker 5: Ye good dancers? Now is all delight over? Whine? Hath
• 5:47:11
  Speaker 5: become lee's? Every cup hath become brittle the sepulcher's mutter,
• 5:47:17
  Speaker 5: Ye have not flown high enough? Now do the sepulcher's
• 5:47:20
  Speaker 5: mutter free the dead? Why is it so long? Night?
• 5:47:25
  Speaker 5: Doth not the moon make us drunken? Ye? Hire men
• 5:47:29
  Speaker 5: free the sepulchers awaken the corpses?
• 5:47:32
  Speaker 4: Ah?
• 5:47:33
  Speaker 5: Why doth the worm still burrow? There? Approacheth there, approacheth
• 5:47:38
  Speaker 5: the hour There boometh a clock bell there thrilleth still
• 5:47:42
  Speaker 5: the heart there burroweth still the woodworm, the heart worm?
• 5:47:47
  Speaker 4: Ah Ah.
• 5:47:49
  Speaker 5: The world is deep. Six, sweet liar, sweet liar, I
• 5:47:58
  Speaker 5: love thy tone a drunken run un salign tone. How long?
• 5:48:05
  Speaker 5: How far hath come unto me? Thy tone? From the
• 5:48:08
  Speaker 5: distance from the ponds of love? Thou old clock bell,
• 5:48:14
  Speaker 5: thou sweet liar. Every pain hath torn thy heart, father pain,
• 5:48:20
  Speaker 5: father's pain, forefather's pain, thy speech hath become ripe, ripe
• 5:48:26
  Speaker 5: lay the golden autumn and the afternoon like mine anchorite heart.
• 5:48:33
  Speaker 5: Thou sayst, thou the world itself hath become ripe, the
• 5:48:38
  Speaker 5: grape turned brown. Now doth it wish to die? To
• 5:48:42
  Speaker 5: die of happiness? Ye, hire men, do you not feel it?
• 5:48:48
  Speaker 5: Thore well? Hath have mysteriously an odor, a perfume, and
• 5:48:52
  Speaker 5: odor of eternity, a rose blest brown, gold wine, odor
• 5:48:57
  Speaker 5: of old happiness, of drunken midnight death, happiness which singeth
• 5:49:04
  Speaker 5: the world is deep and deeper than the day could
• 5:49:09
  Speaker 5: read seven. Leave me alone, Leave me alone. I am
• 5:49:18
  Speaker 5: too pure for thee touch me. Not hath not my
• 5:49:23
  Speaker 5: world just now become perfect. My skin is too pure
• 5:49:28
  Speaker 5: for thy hands. Leave me alone. Thou dull, doltish, stupid
• 5:49:32
  Speaker 5: day is not the midnight brighter, Thy purest are to
• 5:49:38
  Speaker 5: be the masters of the world, the least known, the strongest,
• 5:49:43
  Speaker 5: the midnight souls, who is brighter and deeper than any day.
• 5:49:49
  Speaker 5: O day, Thou gropest for me, thou feelest for my
• 5:49:53
  Speaker 5: happiness for THEE. I am rich, lonesome, a treasure pit,
• 5:49:59
  Speaker 5: a gold chain, a world. Thou wantest me Am I
• 5:50:05
  Speaker 5: worldly for thee, Am I spiritual for thee, Am I
• 5:50:10
  Speaker 5: divine for thee. But day and world, Ye, you too, coarse,
• 5:50:16
  Speaker 5: have cleverer hands. Grasped after deeper happiness, after deeper unhappiness,
• 5:50:23
  Speaker 5: grasp after some God grasp, not after me mine unhappiness.
• 5:50:30
  Speaker 5: My happiness is deep thou strange day. But yet I
• 5:50:35
  Speaker 5: am no God. No God's hell deep is its woe.
• 5:50:43
  Speaker 5: Eight God's woe is deeper thou strange world. Grasp at
• 5:50:50
  Speaker 5: God's woe, not at me. What am I a drunken
• 5:50:54
  Speaker 5: sweet liar, a midnight liar, a bell frog which no
• 5:50:58
  Speaker 5: one understandeth, but which must speak before deaf ones, Ye,
• 5:51:02
  Speaker 5: hire men, for ye do not understand me. Gone, gone,
• 5:51:08
  Speaker 5: o youth, Oh noontide, oh afternoon, Now have come evening,
• 5:51:13
  Speaker 5: a night and midnight. The dog cowleeth. The wind is
• 5:51:17
  Speaker 5: the wind, not a dog. It whineth, it barketh, it
• 5:51:22
  Speaker 5: howeth ah ah, how she sieth, how she laugheth, how
• 5:51:27
  Speaker 5: she weezeth and panteth the midnight, how she just now
• 5:51:31
  Speaker 5: speaketh soberly, this drunken poetess. Hath she not perhaps over
• 5:51:36
  Speaker 5: drunk her drunkenness? Hath she not become over awake? Doth
• 5:51:41
  Speaker 5: she ruminate her woe? Doth she ruminate over in a
• 5:51:45
  Speaker 5: dream the old deep midnight, and still more her joy
• 5:51:50
  Speaker 5: for joy, Although woe be deep, joy is deeper still
• 5:51:56
  Speaker 5: than grief can be. Nine, thou, grapevine, Why dost thou
• 5:52:03
  Speaker 5: praise me? Have I not cut thee? I am cruel?
• 5:52:08
  Speaker 5: Thou bleedest? What meaneth thy praise of my drunken cruelty?
• 5:52:14
  Speaker 5: Whatever hath become perfect? Everything mature wanteth to die, So
• 5:52:19
  Speaker 5: sayest thou blessed. Blessed be the vinter's knife. But everything
• 5:52:24
  Speaker 5: immature wanteth to live, alas woe saith. Hence go away
• 5:52:31
  Speaker 5: thou woe. But everything that suffereth wanteth to live. That
• 5:52:36
  Speaker 5: it must become mature and lively and longing, longing for
• 5:52:40
  Speaker 5: the further, the higher, the brighter. I want airs, so saith,
• 5:52:46
  Speaker 5: everything that suffereth. I want children. I do not want myself. Joy, however,
• 5:52:54
  Speaker 5: doth not want heirs. It doth not want children. Joy
• 5:52:59
  Speaker 5: wanteth itself. It wanteth eternity. It wanteth re occurrence. It
• 5:53:05
  Speaker 5: wanteth everything eternally like itself. Woe saith break bleed thou
• 5:53:12
  Speaker 5: heart wonder thou leg thy wing, fly onward upward thou pain, well,
• 5:53:20
  Speaker 5: cheer up o my old heart. Woe saith hence go
• 5:53:29
  Speaker 5: ten ye hire men, we think ye am I a
• 5:53:34
  Speaker 5: soothsier or a dreamer, or a drunkard, or a dream reader,
• 5:53:42
  Speaker 5: or a midnight bell, or a drop of dew or
• 5:53:47
  Speaker 5: a human fragrance of eternity. Here ye it not smell,
• 5:53:54
  Speaker 5: ye it not? Just now? Hath my world become perfect?
• 5:54:00
  Speaker 5: Midnight is also mid day. Pain is also a joy.
• 5:54:06
  Speaker 5: Curse is also a blessing. Knight is also a sun
• 5:54:11
  Speaker 5: go away. Or ye will learn that a sage is
• 5:54:15
  Speaker 5: also a fool, said ye ever, yea to one joy,
• 5:54:21
  Speaker 5: Oh my friends, then say ye yea also to all woe.
• 5:54:26
  Speaker 5: All things are in linked enlaced and unarmored. Once, ye
• 5:54:33
  Speaker 5: ever once to come twice, said ye ever, Thou pleasest
• 5:54:38
  Speaker 5: me happiness instant moment, then wanted all ye all to
• 5:54:44
  Speaker 5: come back again, all anew all eternal, all in linked
• 5:54:50
  Speaker 5: enlaced and unarmored. Oh then did ye love the world,
• 5:54:57
  Speaker 5: ye eternal ones, ye loved it eternally and for all time,
• 5:55:02
  Speaker 5: and also under woe, did ye say, hence go, but
• 5:55:07
  Speaker 5: come back? For all joys want eternity eleven All joys
• 5:55:18
  Speaker 5: wanteth the eternity of all things. It wanteth honey, It wantethlees,
• 5:55:24
  Speaker 5: It wanteth drunken midnight. It wanteth graves. It wanteth grave, tears, consolation.
• 5:55:31
  Speaker 5: It wanteth gilded evening red. What doth joy not want?
• 5:55:38
  Speaker 5: It is thirst year, heartier, hungrier, more frightful, more mysterious
• 5:55:44
  Speaker 5: than all woe. It wanteth itself. It biteth into itself.
• 5:55:51
  Speaker 5: The rings will righteth in it. It wanteth love, It
• 5:55:56
  Speaker 5: wanteth hate. It is over rich, it bestoweth, it throweth away.
• 5:56:02
  Speaker 5: It beggeth for someone to take away from it. If
• 5:56:05
  Speaker 5: thanketh for taker, it would fain be hated. So rich
• 5:56:10
  Speaker 5: is joy that it thirsteth for woe, for hell, for hate,
• 5:56:15
  Speaker 5: for shame, for the lame, for the world, for this world.
• 5:56:21
  Speaker 6: Oh ye know it.
• 5:56:22
  Speaker 5: Indeed, ye hire men for you doth it long this joy,
• 5:56:26
  Speaker 5: this irrepressible blessed joy, for your woe, Ye failures, for failures,
• 5:56:33
  Speaker 5: longeth all eternal joy for joys or want themselves. Therefore
• 5:56:39
  Speaker 5: do ye also want grief? Oh happiness, O pain, Oh
• 5:56:45
  Speaker 5: break thou heart. Ye hire men, do learn it. The
• 5:56:50
  Speaker 5: joys want eternity, joy wanteth eternity. Of all things, they
• 5:56:56
  Speaker 5: want deep profound eternity. Twelve Have ye now learned my song?
• 5:57:08
  Speaker 5: Have ye divined what it would say?
• 5:57:11
  Speaker 3: Well?
• 5:57:11
  Speaker 5: Cheer up, ye hire men. Sing now My rendelais. Sing
• 5:57:16
  Speaker 5: now yourselves, the song, the name of which is once more,
• 5:57:21
  Speaker 5: the signification of which is unto all eternity. Sing, ye,
• 5:57:27
  Speaker 5: hire men. Zarathustra's rendelais, O man, take heed? What saith?
• 5:57:34
  Speaker 5: Deep midnight's voice? Indeed, I slept my sleep from deepest dream.
• 5:57:40
  Speaker 5: I woke and plead. The world is deep and deeper
• 5:57:45
  Speaker 5: than the day can read. Deep is its woe, joy
• 5:57:50
  Speaker 5: deeper still than grief can be. Woe saith hence go,
• 5:57:56
  Speaker 5: But joys or want eternity, want deep profound eternity. End
• 5:58:08
  Speaker 5: of Part four, Chapter seventy nine, Part four, Chapter eighty.
• 5:58:16
  Speaker 7: The Sign.
• 5:58:18
  Speaker 5: In the morning. However, after this night, Zarathustra jumped up
• 5:58:22
  Speaker 5: from his couch, and, having girded his loins, he came
• 5:58:26
  Speaker 5: out of his cave, glowing and strong, like a morning
• 5:58:29
  Speaker 5: sun coming out of gloomy mountains. Thou great star spake
• 5:58:35
  Speaker 5: he as he had spoken once before, Thou deep eye
• 5:58:40
  Speaker 5: of happiness, What would be all thy happiness if thou
• 5:58:44
  Speaker 5: hast not those for whom thou shinest, And if they
• 5:58:48
  Speaker 5: remained in their chambers, to whilst thou art already awake
• 5:58:52
  Speaker 5: and comest, and bestowest and distributest, how would thy proud
• 5:58:57
  Speaker 5: modesty upbraid for it? Well, they still sleep, these higher men,
• 5:59:04
  Speaker 5: whilst I am awake. They are not my proper companions.
• 5:59:09
  Speaker 5: Not for them do I wait here in my mountains,
• 5:59:14
  Speaker 5: at my work. I want to be at my day.
• 5:59:18
  Speaker 5: But they understand not what are the signs of my morning?
• 5:59:22
  Speaker 5: My step is not for them the awakening call. They
• 5:59:27
  Speaker 5: still sleep in my cave. Their dream still drinketh at
• 5:59:31
  Speaker 5: my drunken songs. The audent ear for me, the obedient
• 5:59:36
  Speaker 5: ear is lacking in their limbs. This had Zarathustra spoken
• 5:59:41
  Speaker 5: to his heart. When the sun rose. Then he looked
• 5:59:45
  Speaker 5: inquiringly aloft, for he had heard above him the sharp
• 5:59:48
  Speaker 5: call of his eagle. Well, he called upwards. Thus it
• 5:59:53
  Speaker 5: is pleasing and proper to me, my animals are awake.
• 5:59:57
  Speaker 6: For I am awake.
• 6:00:00
  Speaker 5: My eagle is awake, and like me, honoreth the sun
• 6:00:04
  Speaker 5: with eagle talones, does it grasp at the new light?
• 6:00:07
  Speaker 5: Ye are my proper animals? I love you, But still
• 6:00:12
  Speaker 5: do I lack my proper men? Thus spake Zarathustra. Then, however,
• 6:00:18
  Speaker 5: it happened that all on a sudden he became aware
• 6:00:21
  Speaker 5: that he was flocked around, and fluttered around, as if
• 6:00:25
  Speaker 5: by innumerable's birds. The whitzing of so many wings, however,
• 6:00:29
  Speaker 5: and the crowding around his head was so great that
• 6:00:32
  Speaker 5: he shut his eyes, and verily they came down upon him,
• 6:00:36
  Speaker 5: as it were a cloud, like a cloud of arrows,
• 6:00:39
  Speaker 5: which poureth upon a new enemy. But behold here it
• 6:00:43
  Speaker 5: was a cloud of love and showered upon a new friend.
• 6:00:47
  Speaker 5: What happened unto me, thought Zarathustra in his astonished heart,
• 6:00:52
  Speaker 5: and slowly seated himself on the big stone, which lay
• 6:00:56
  Speaker 5: close to the exit from his cave. But while he grew,
• 6:01:00
  Speaker 5: fussed around with his hands around him, above him and
• 6:01:03
  Speaker 5: below him, and repelled the tender birds. Behold there then
• 6:01:09
  Speaker 5: happened to him something still stranger, for he grasped thereby unawares,
• 6:01:15
  Speaker 5: into a mass of thick, warm, shaggy hair. At the
• 6:01:19
  Speaker 5: same time, however, there soundeth before him a roar, a
• 6:01:24
  Speaker 5: long soft lion roar. The sign cometh, said Zarathustra, and
• 6:01:31
  Speaker 5: a change came over his heart, and in truth, when
• 6:01:35
  Speaker 5: it turned clear before him there lay a yellow, powerful
• 6:01:39
  Speaker 5: animal at his feet, resting his head upon its knee,
• 6:01:43
  Speaker 5: unwilling to leave him out of love, and doing like
• 6:01:46
  Speaker 5: a dog which again findeth its old master. The doves, however,
• 6:01:51
  Speaker 5: were no less eager with their love than the lion,
• 6:01:54
  Speaker 5: And whenever a dove whisked over its nose, the lion
• 6:01:57
  Speaker 5: shook its head and wandered and laughed. When all this
• 6:02:02
  Speaker 5: went on, Zarathustra spoke only a word, my children are nigh,
• 6:02:07
  Speaker 5: my children. Then he became quite mute. His heart, however,
• 6:02:14
  Speaker 5: was loosed, and from his eyes there dropped down tears
• 6:02:18
  Speaker 5: and fell upon his hands, And he took no further
• 6:02:21
  Speaker 5: notice of anything, but sat there motionless, without repelling the
• 6:02:25
  Speaker 5: animals further. Then flew the doves to and fro and
• 6:02:30
  Speaker 5: perched on his shoulder and caressed his white hair, and
• 6:02:33
  Speaker 5: he did not tire of their tenderness and joyousness. The
• 6:02:37
  Speaker 5: strong lion, however, licked always the tears that fell on
• 6:02:40
  Speaker 5: Zarathustra's hands and roared and growled shyly. Thus did the
• 6:02:46
  Speaker 5: animals do. All this went on for a long time
• 6:02:51
  Speaker 5: or a short time, for properly speaking, there is no
• 6:02:55
  Speaker 5: time on this earth for such things. Meanwhile, however, the
• 6:03:00
  Speaker 5: higher men awakened in Zarathustra's cave, and marshaling themselves for
• 6:03:05
  Speaker 5: a procession to go to meet Zarathustra and give him
• 6:03:08
  Speaker 5: their morning greeting, for they had found when they awakened,
• 6:03:12
  Speaker 5: that he no longer tarried with them. When, however, they
• 6:03:16
  Speaker 5: reached the door of the cave, and the noise of
• 6:03:19
  Speaker 5: their steps preceded them, the lion started violently and turned
• 6:03:24
  Speaker 5: away all at once from Zarathustra, and roaring wildly, sprang
• 6:03:28
  Speaker 5: towards the cave. The higher men, however, when they heard
• 6:03:32
  Speaker 5: the lion roaring, cried all aloud as with one voice,
• 6:03:35
  Speaker 5: fled back and vanished in an instant. Zarathustra himself, however,
• 6:03:41
  Speaker 5: stunned and strange, arose from his seat, looked around him,
• 6:03:46
  Speaker 5: stood there, astonished, acquiring of his heart, bethought himself and
• 6:03:51
  Speaker 5: remained alone. What did I hear? He said at last, slowly,
• 6:03:58
  Speaker 5: what happened unto me just now? But soon there came
• 6:04:03
  Speaker 5: to him his recollection, and he took in at a
• 6:04:06
  Speaker 5: glance all that had taken place between yesterday and to day.
• 6:04:11
  Speaker 5: Here is indeed the stone, he said, and stroked his
• 6:04:15
  Speaker 5: beard on it. Sat I, yester morn, And here came
• 6:04:20
  Speaker 5: the soothsayer unto me, And here heard I first the
• 6:04:24
  Speaker 5: cry which I heard just now, the great cry of distress?
• 6:04:29
  Speaker 5: O ye, hire men, your distress? Was it that the
• 6:04:33
  Speaker 5: old soothsayer foretold to me, yester morn, unto your distress?
• 6:04:38
  Speaker 5: Did he want to seduce and tempt me? Oh, Zarathustra,
• 6:04:43
  Speaker 5: he said to me, I come to seduce thee to
• 6:04:46
  Speaker 5: th last sin, to my last sin, cried Zarathustra, and
• 6:04:52
  Speaker 5: laughed angrily at his own words. What hath been reserved
• 6:04:57
  Speaker 5: for me as my last sin? And once more Zarathustra
• 6:05:03
  Speaker 5: became absorbed in himself, and sat down again on the
• 6:05:07
  Speaker 5: big stone and meditated. Suddenly he sprang up, fellow suffering,
• 6:05:13
  Speaker 5: fellow suffering with the higher men, he cried out, and
• 6:05:17
  Speaker 5: his countenance changed into brass. Well, that hath its time,
• 6:05:25
  Speaker 5: my suffering and my fellow suffering? What matter about them?
• 6:05:31
  Speaker 5: Do I then strive after happiness? I strive after my
• 6:05:36
  Speaker 5: work well. The lion. Hath come. My children are nigh. Zarathustra,
• 6:05:45
  Speaker 5: hath grown ripe mine hour. Hath come. This is my morning,
• 6:05:53
  Speaker 5: My day beginneth arise. Now arise thou great to noontide.
• 6:06:03
  Speaker 5: Thus spake Zarathustra, and left his cave, glowing and strong,
• 6:06:09
  Speaker 5: like a morning sun coming out of gloomy mountains. And
• 6:06:17
  Speaker 5: of thus spake Zarathustra. By Friedrich Nietzsche