Latest / Collierville Radio Network / Harvester Podcast - Bumper-Sowed 21: Lessons From Job (Part 9) - God's Concluding Lessons on Job

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Harvester Podcast - Bumper-Sowed 21: Lessons From Job (Part 9) - God's Concluding Lessons on Job · Collierville Radio Network

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Welcome to the Harvester Podcast.
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We are glad that you have chosen to join us today,
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and we look forward to wrapping up this what we have been calling a bumper sode.
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That is a bunch of episodes in between seasons.
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And so I am one of the hosts, Brian Kenyon,
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and with me today is
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Stevhen Ford.
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Alright, and Forest is usually with us,
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but as we have been mentioning,
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especially during these bumper-sodes,
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we are very, very busy this time of year,
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so it's hard to get all three of us together.
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But I am thankful that we have two of us here,
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and we look forward to beginning our next season,
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and that is minoring in the majors,
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in which we will give some lessons from the major prophets to go along with
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the season before these bumper-sodes,
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which was majoring in the minors,
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lessons from the minor prophets.
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And so
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We're gonna wrap up the book of Job today,
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and it's a very intriguing book,
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very interesting book, very encouraging book,
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and a book that really shows us about life.
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You know, tells us about life and the struggles that many people go through,
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even even people who are righteous.
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And of course, Job does not have the information that we are privy
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to in chapters one and two of the book,
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where Satan challenges God about Job's faith.
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And as we've been saying all along,
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God is in control and he allows Satan number one to destroy everything that Job has,
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including his children. And his wife even indicates turning against him.
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And then Job passes that test,
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and then Satan challenges God again,
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and God allows Satan to take the health away from Job.
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And we see this throughout the book.
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but Job still endures, and so we have seen the
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Job's cursing the day of his birth in chapter three,
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and then in chapters four through twenty-seven,
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there's that three-round dialogue between the friends of Job,
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Eliphaz, Bildad, and Zophar, and Job answers each of them,
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and that goes for three rounds.
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And then we have chapter 28 is a hymn to wisdom,
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and it serves as a pretty good go-between between the three ~ dialogues
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and then the three monologues,
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and those three monologues are.
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Job's oath of innocence, ~ the Elihu speeches,
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and then the Lord speech speaks to Job.
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And so last bump or so we did look at the Lord speaking to Job,
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and ends in chapter 42, verse 6,
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where actually verses 5 and 6,
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where Job says, I have heard of you by the hearing of the ears,
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but now I see you, and therefore I abore myself and repent in dust and ashes.
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And so what Job longed for throughout the dialogues anyway,
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and and even in his oath of innocence,
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was that he could meet God to to explain to God how he's righteous,
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how he doesn't deserve this, but yet on the other hand,
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Job realizes that that's kind of far-fetched,
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no one can go before God, etc.
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And then God speaks to him from the whirlwind.
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Could you imagine the surprise of that?
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Absolutely no, I cannot. ~ I have read this,
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studied this, taught this, preached this,
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and this is one of those occasions.
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This one and as Elijah runs away,
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there's these, cataclysmic events that take place.
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These are ones that's just difficult to kind of conceptualize in your mind what this
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must have been like for Job, just a feeble man like you and I haven't gone through
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everything that he went through those first thirty-seven chapters.
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Screaming out for God. Where is God?
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Looking for justice. What's going on?
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Why is God not answering me? And then all of a sudden you get to see
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I wouldn't even say the fullness,
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but you get to see an overwhelming presence that's physical.
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you can see it, feel it, hear it,
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you know, all this stuff has to be so intimidating to Job.
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Yeah. Kind of like the children of Israel standing there.
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at the foot of the mountain as it's thundering and it's lightning and
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all this kind of stuff as God is presenting himself to to Moses.
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It just has to be awe-inspired.
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And then the internal awe of it too,
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by just the questions that God asks,
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and Job is I mean, I can just imagine like,
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Wow, I never thought of that. Wow,
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I never thought of that. Wow. I never thought of that.
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And then Job responds, of course,
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by closing his mouth, not no further speech to God.
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And then, as we just read, he repented in dust and ashes.
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And so now we get to see
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the restoration of Job's wealth and such.
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And so, and you know, a lot of times people they know about the first
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two chapters of Job, and then they know about the the last chapter.
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Right. And so here's maybe some familiar grounds,
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but notice first of all, Job is commended and his three friends
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are restored in verses seven through nine.
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And so it was after the Lord had spoken these words to Job that the Lord said
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to Eliphaz the Temanite
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My wrath is aroused against you and your two friends,
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for you have not spoken of me what is right as my servant Job has.
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Now therefore take for yourselves seven bulls and seven rams,
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go to my servant Job and offer up for yourselves a burnt offering,
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and my servant Job shall pray for you,
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for I will accept him, lest I deal with you according to your folly.
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Because you have not spoken of me what is right,
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as my servant Job has. And so in verse nine,
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so Eliphaz the Temanite, Bildad the Shuhite,
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and Zophar the Namathite went and did as the Lord commanded them,
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for the Lord had accepted Job.
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And so the three friends, and to their credit,
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they do follow what God says. ~ Again,
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these these four men, Job and his three friends,
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they were, you know, powerhouse wise men.
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of the day and ~ and their wisdom shows that they did do what the Lord
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had said because they wanted to be right with God.
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Mm. Yeah, they ~ they questioned Job and and like Job,
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it was like, you know, they they kind of wrestled and grappled with each other,
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but then when God speaks, it's like,
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Well, we're all gonna just be quiet and accept it and ~ again to their credit,
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they didn't, you know, debate God on it and anything.
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It's like once God speaks, that's the final word,
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period.
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Yep. And then we have in verses ten through seventeen,
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God blesses and restores Job. And so verse ten or well,
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yeah, verse ten. And the Lord restored Job's losses when he prayed for his friends.
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Indeed the Lord ja the Lord gave Job twice as much as he had before.
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Then all his brothers, all his sisters,
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and all those who had been his acquaintances before came to him and
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ate food with him in his house,
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and they consoled him.
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And comforted him for all the adversity that the Lord had brought upon him.
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Each one gave him a piece of silver,
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and each a ring of gold. And so now and of course it could be you could say,
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same old, same old that when he's going through all this struggling and stuff,
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his friends, his family, they they keep their distance from him,
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they abore him to a certain extent,
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but now they're all coming back to him and they're bringing him gifts and such.
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And then verse twelve we have this statement Now the Lord blessed the latter days
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of Job more than the beginning,
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for he had fourteen thousand sheep,
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six thousand camels, one thousand yoke of oxen,
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and one thousand female donkeys.
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He also had seven sons and three daughters,
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and he called the name of the first Jemimah,
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and the name of the second Kiziah,
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and the name of the third Karen Hapuch,
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or Hapuch or Hapuk.
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And in all the land there were found no women so beautiful as the daughters of Job,
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and their father gave them an inheritance among their brothers.
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And it's very interesting that all the stuff was doubled except the children.
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The children were the same, but yet he does give the names of the daughters,
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which was very unusual for that culture.
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And ~ he did talk about the land the women were so beautiful and such.
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And then verse 16, after this,
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Job lived 140 years and saw his children and grandchildren
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for four generations. So Job died old and full of days.
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And all those things were blessings,
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especially in that culture. And I know at one point in Job,
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and we discussed this last episode,
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that, you know, one of the things he feared is to die,
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but yet his innocence go unresolved.
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And so he wanted it to be engraven in stone and et cetera,
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et cetera, because that was a fear and that was a a a true concern
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in that culture that if you died being thought of as a scoundrel,
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then that would curse your whole family for e for eternity.
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And so these verses here not only show that God doubled what he had,
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but it also showed that he was,
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you know, f so far as an earthly life,
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he lived four generations, he saw his grandchildren.
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And he was blessed beyond measure.
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Yeah, the sometimes ~ well in times past I've heard this passage taught
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or preached in a nearly health and wealth sort of a thing.
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~ you know, if God's gonna give you double if you just hold on tight,
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you know, and that kind of a thing.
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And ~ while it is great to read Job's end,
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the story is not about receiving double.
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The the the the blessing is not receiving double.
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The blessing is ~
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Kind of a healing of the relationships with Job,
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~ with his peers, with his family,
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and with God. Yes. there's kind of a restoration or healing
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of all those relationships. And and even with the children,
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~ it says that he had seven sons and three daughters.
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So you look at, everything got double,
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but he didn't get the double children.
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you know, poor Job. Well, in in a I guess in a biblical sense,
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the children aren't lost. You know,
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I'm thinking about David and 2 Samuel.
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He says, My children can't, my child can't come to me,
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I will go to my child.
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And so the souls of those children still exist.
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And so when he gets seven more children,
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~ seven so sons rather and three daughters,
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the ten more children, ~ that is double.
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And so those souls are doubled,
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so he will have those children again.
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~
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Yeah.
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Job one five he does offer sacrifice for them,
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lest they sin and curse God in their hearts.
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So
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And ~ just la one last thing, just think about this,
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you know, you we verse eleven is is really an awesome verse,
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God bless Job. he was just so richly blessed materially.
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but again it's just not about the the getting double.
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It it's about trusting God. I'm thinking about Hebrews eleven six.
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that God is a rewarder of those that diligently seek him.
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Even though Job was frustrated,
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he was still seeking answers from God.
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And it never was a thing like,
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you know what, that's fine. Where's Baal?
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I'm gonna go worship him. Where's Molech?
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I'm gonna go worship him. It was a thing of I'm frustrated,
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I'm curious, I'm angry maybe, but I'm still gonna stay with God.
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and he was rewarded and the reward in this instance was
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physical but also spiritual. But for the believer in God,
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the physical is not the true reward.
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You know, it's always the spiritual and the restoration and healing
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of the relationship we can have with God.
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Yep, that's the ultimate reward.
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And of course you see also that God is always good too.
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Before the tragedy, through the tragedy,
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and now afterwards, God is still the same God.
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Same love and everything. All right,
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so Job, he's mentioned well, a couple of places after the book,
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obviously, mentioned twice in the book of Ezekiel,
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chapter fourteen, verse fourteen and twenty.
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And and what Ezekiel is doing there,
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he is showing how wicked the people are that Ezekiel is preaching to
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the captives by the river Kibar,
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but he makes this statement, even if there even if these three men,
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Noah, Daniel, and Job, were in it,
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they would deliver only themselves by their righteousness,
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says the Lord. And he repeats that in Ezekiel 1420,
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even though Noah, Daniel, and Job were in it,
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as I live, saith the Lord.
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They would deliver neither son nor daughter,
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they would deliver only themselves by their righteousness.
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So it does go to show that Job was a historical character,
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right along with Noah and Daniel,
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and it goes to show that he was righteous,
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and but it also shows the complete wickedness of the people
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to whom Ezekiel prophesied that even if those men were there,
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they would have rejected them and their what they taught,
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and thus they would have they would not have been saved.
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All right, and then then the
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Second time, which actually third time,
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but these two are kind of the same context,
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but is in James 5.11. And that's really a verse we want to really focus in
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on as we learn from Job.
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And of course in that verse, James five eleven,
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indeed we count them blessed who endure,
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who have heard of the pr you have heard of the perseverance of Job and seen
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the end intended by the Lord.
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That the Lord is very compassionate and full of mercy.
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Yeah, that's that's a great passage.
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And I love that both Ezekiel and James highlight
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Job ~ as a kind of a beacon,
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a pillar of of you know goodness,
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perseverance in James and righteousness and in both of those I think
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is it's not just that these were good guys.
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There are lots of good people that we can read about in the scripture.
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We could turn to and say, hey man,
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this was an exemplary person. This was a z exemplary person.
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But the three that you find the context in Ezekiel,
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and then now James mentioned,
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it seems that they kind of stand out because their circumstances were
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so just devastating. I mean, Ezekiel's in this national crisis.
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The people are just out of control.
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Daniel, he's carried away into captivity.
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Everything's
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bad, he's got every opportunity to go ahead and sin.
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He's far away from home, got a new name,
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new identity, and then Noah, literally the entire world is given in sin.
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And here you have these three kind of lights in in the middle of all that kind
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of stuff.
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It's like, yeah, and you mentioned the entire world and there's a sense
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in which the entire world's against Daniel,
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against Noah, and against Job and the things that they endured.
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You know, the pressure on them due to their circumstances.
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So that's a good point.
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Yeah, I I couldn't imagine. ~ you know,
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we we would all want our names to be remembered.
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I w I was just in Washington, DC over the summer,
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and it was great to go to those different monuments,
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Jefferson Monument, ~ the Washington Monument,
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and or Jefferson Memorial, Washington Monument.
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And then in the Lincoln Memorial,
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I was standing there talking with my stepdad,
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my wife, and and I was thinking like how amazing it is for a person like Lincoln
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to be remembered. ~ but if you would ask Lincoln
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Like, hey, would you want to go back through that?
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I mean, you'll get a huge monument.
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I'm sure he'd say, Man, absolutely not.
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He was the right guy for the right job at the right time.
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But to go through that, and that is why he's remembered that here's
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a person who didn't choose it.
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It was just thrust upon him and he stood fast.
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And here's a guy in Job. Job, like you mentioned,
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he didn't he wasn't privy to the conversation.
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He didn't get a vote in the conversation.
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He didn't get a say so. He just had to deal with it.
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And everything was unbeknownst to him.
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But then on the other side of it,
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when we get through to chapter 42,
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here's this guy that went through something that's,
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you know, almost incalculable for us to,
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you know, even consider going through.
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But he made it. And so now in in these periods of time where people
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are going through crisis with Ezekiel,
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people are going through crisis,
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the suffering Christians with James,
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of all the people they can name,
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they turn back to Job.
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And said this is what it looks like to stay faithful,
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maybe be curious, maybe be upset,
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maybe be whatever, but to stay faithful to God.
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Yeah, wow. It's a good point. That'd make a good sermon one day.
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Points
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Yeah, I think that might be
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right there. But yeah, so when we look at what James has to say,
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f number one, he pronounces a blessing on those like
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Job who persevere even to the end.
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And of course in the book of James right here,
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James five, actually seven through eleven,
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that whole section right there is dealing with patience.
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You know, he gives the example of the farmer,
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~ of those who wait for the Lord's coming,
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of the prophets, etcetera.
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And then he gets to Job. But there's a blessing when it comes to persevering.
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And ~ you know, that word blessed or happy sometimes some translations might have.
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It's you know, from a word that means to consider fortunate or happy,
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and as a verb it occurs one other time in Luke one verse forty eight,
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but the noun is found several times,
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a few in the book of James, chapter one,
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verse twelve, for example.
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And in verse twenty five as well in James.
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And blessed is you know, blessed,
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indeed we count them blessed who persevere who who endure.
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Yeah, you've heard the perseverance of Job and so yeah,
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that blessing is pronounced upon those that endure.
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Mm-hmm. Yeah, that's a that's a great section.
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As he says in 10, ~ take, for example,
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these prophets that have spoken the name of the Lord for example,
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for an example of suffering affliction and patience or endurance.
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So think about these people who have suffered immensely,
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and they did so with endurance,
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and faithful to God. They bore the pressure of their certain circumstances,
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and then says, Look, we count those people happy or blessed that endure.
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And then of all the prophets.
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I mean, you could go down the list of those who stood up for God.
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You know, we mentioned Elijah,
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we cited Ezekiel. you go to Jeremiah,
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~ you can go to any of them that spoke up for God.
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And of all those prophets, again,
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you've got Job, who is mentioned for being steadfast ~ in all that he did.
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And again, when James is writing,
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again is thinking, like, well,
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what's this book about in the first place?
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And he's writing to the
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Twelve tribes that are scattered abroad,
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these individuals who are likely scattered from the persecution that's coming
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to Christians. And so here are these people who are being encouraged
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to stay faithful to God. And in those first few verses of chapter one,
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he says, Look, count it all joy.
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But then he says, Look, man, here's an example to look to.
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Here's a real life example of a believer who went through,
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you know, all kinds of terrible hardship,
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but he stayed faithful to God.
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I mean, I can't imagine what it must have been like to read this letter
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for the first time and then maybe get that
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Boost of morale to you know what,
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Job could do it, I can do it.
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Yeah, and that's the thing, because he's he's just like us,
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I mean, so far as his human nature is concerned,
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different circumstances, but the same temptations,
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the same thoughts, same feelings,
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all that kind of stuff that we would go through.
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And so, you know, so happy or blessed is the one that does endure,
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and which tells us that the one who doesn't endure will not be blessed.
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And so there is not a blessing in giving up.
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And so Job is a prime example of perseverance,
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of persevering.
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And we he did you know, he did that throughout the book.
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We see that. he did not curse God and die like his wife suggested he should do.
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He did not leave God or, you know,
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some today might quit the church when adversity comes upon them.
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And he also h in the end, he humbled himself and accepted God's rule,
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accepted God's authority, and thus he was very submissive to God.
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There's something else that I think about,
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~ just what you were talking about,
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Job's response kind of to God.
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I want to just kind of briefly throw in God's response to Job and not just
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in what's written, but how do we observe what is written?
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So what I mean to say is God allows and affords
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man the opportunity to come to him even in frustration,
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which is something I I love about in scriptures.
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God does not say we have to
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kind of grovel before him and only say nice things.
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Like, you know, y you think about Jonah.
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Jonah comes to God and or God approaches Jonah and he kind of goes off,
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you know, I didn't want to do this.
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You made me do this. And in the text,
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God didn't rebuke him for having his frustrations.
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Job f is very,
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very frustrated and he, you know,
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cites all these reasons. And there's various others in the scriptures who
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in the Psalms, David and others at times who are curious and they're frustrated
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and they're, you know, angry or whatever the case,
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sad. And it seems that God allows for that man to come to him,
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whether in prayer or otherwise have we seen in the scriptures to come to
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him in our frustrations, in our fears,
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in our insecurities, whatever those may be,
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but it seems the only time that there is a ~ frustration on God's part with
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man is that when we doubt his holiness or his sovereignty or his care for us.
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Like, you know, Jesus in the ship,
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don't you care that we perish.
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And it's not that they were afraid.
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It's that, you don't you think I don't care about if you die,
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you know? And it it's a comfort for me as a believer to know that I can come
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to God if I'm upset. Yeah. If I'm frustrated.
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That's a good point, because that sometimes Jesus will say,
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ye of little faith. Mm-hmm. And every time he says that,
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it's to people who should know better.
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Yeah. Who should, you know. And so like you said,
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it's not the fear so much as it is the distrust in God when they
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of all people should trust God the most 'cause they've been with him
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for three years and all that kind of thing.
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And so ~ that's definitely a factor in here.
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All right, so so Job was blessed ~ because he persevered
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But also in James five eleven,
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~ that the Lord is very ~ or seen the end of the Lord,
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that statement, and I'm reading from the New King James,
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you have heard the perseverance of Job and have seen the end,
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and the word intended is in italics intended by the Lord.
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And that word end is telios, which means the completion of it,
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and that you have seen the end of the Lord,
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that He is very merciful, but but God is is good,
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He is good. He is very merciful,
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pitiful.
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very compassionate, the new King James would say.
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And ~ it comes from a word that means that has many plus affection
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attached to it. You know, he is he's much affectionate,
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if you will, very kind, very pitiful,
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very sympathetic.
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Yes, good work.
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And ~ and so he he he knows, he understands and and and it's kinda like again
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I mean, we we have a much greater advantage than Job did in looking
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at a situation because we have God's revelation,
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especially chapters one and two,
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that Job did not have. And that tells us a whole lot about God,
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about Job, about the devil, just information that Job did not have,
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but we have, and so we see that throughout the whole thing that God is always good.
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He hasn't changed ~ from before the the events happened to Job,
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through the events and after the events.
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God never changes. I like that he's ~ he is pityful,
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full of pity for mankind. And it's ~ I I love that God reveals himself in that way.
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You think about how the Hebrews writer talks about we don't have a high priest that
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can't be touched by the feelings of our infirmities.
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I studied ~ mythology in college.
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had took had I don't know why I took that course.
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But anyway, I took that course and some of the the so-called gods that
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are worshipped in various cultures.
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They do seem at times, some of them,
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not all of them, but some of them are aloof to man's feelings.
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Why are these people crying or why are these people feeling this way?
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And or they are just like the gods are like stoic.
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They just have responses. But the God of heaven is not like that.
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The God of Heaven does have a quote heart or a seat of emotion.
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He does have ~ compassion and he does ~ have mercy on us and he does understand
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our frustrations and all those sorts of things,
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and so it makes
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the believers feel heard. is one of the most frustrating things I think that people
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experience is feeling not heard.
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you know, whether in in any kind of relationship,
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a marriage, whether kids with parents,
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parents with kids, or you know,
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employee, employer. I just want my my voice to be heard and understood.
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And when we talk to God, he hears us,
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he understands us, he can relate to us,
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especially so since Jesus came and literally walked in our footsteps.
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So that we don't have an excuse to go to God and say,
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Well, you don't know what it's like.
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Well, he does know what it's like because Jesus endured all of that.
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Yeah, I've taken leadership classes when I became an elder and even before that,
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and that's one of the things they talk about as a leader,
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you don't have to do everything people say that you're over,
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but you at least they need to listen.
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Right. And a lot of times and I think that's the case with Job too.
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Just just listening and so even though when God finally spoke to the whirlwind,
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the questions God asked Job were nothing what Job expected.
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But just the very fact that God responded to him was enough for Job to know that
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God hadn't given up, that God was there.
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In fact, I I would say that Job even came to realize God was there the whole time.
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Even though the question seemingly had nothing to do with Job's suffering
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or Job's challenge to meet God in court or whatever,
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but just the fact that God responded was enough to let Job to comfort Job to know
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That everything was gonna be all right.
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And that he had heard like you mentioned,
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that he had heard ~ the whole time.
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~ though the response came later,
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but he had been there to hear all of the arguments from all the people
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the entire time.
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Yeah, and and of course I always wonder,
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you know, how much time was between the speeches or anything like that.
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We read it, it's all back to back to back to back.
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But it was indeed some suffering.
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All right, and so you know, James again,
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five eleven, we count them blessed to endure like Job.
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You have heard the perseverance of Job and seen the end intended by the Lord,
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and then thirdly that the Lord is very compassionate and merciful.
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And so God
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Had a plan all along. Satan challenged that plan.
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God, through Job, proved Satan wrong,
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among other things. But then also the Lord is very compassionate
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and full of mercy or merciful,
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tender mercy. And so these words are very comforting.
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And so, you know, the end intended by the Lord,
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the outcome of the Lord, blesses Job.
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And blesses us because of what we see in Job.
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This is in my opinion, I think Job in terms of just literary works,
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you know, we we believe the Bible's inspired.
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We believe it's directly breathed from God,
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it's it's inerrant, it i all those things.
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But just as a literary work, I think Job is probably one of
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the greatest written works in the world ever,
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because it answers I won't say it answers,
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it speaks to
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so many human problems. It speaks to so many human emotions.
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It speaks to so many human circumstances.
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and one of the takeaways because as there are many,
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many, many takeaways from the book of Job,
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but one of the takeaways is for us to trust God,
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period, full stop. And is you and I don't know the whole story.
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Like we don't even know the whole story in our own personal lives,
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let alone the whole story
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for our family, for our community,
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for the world. And that's why Job when he's asking these questions,
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it's like God zooms way, way, way,
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way out. It's like do you know about what's happening under the sea?
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Do you know what happens it was going on with these constellations with
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all these different animals? And it's like,
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well wait God, I was asking about my life,
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but God's like, look, Job, you can't even see the big picture.
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And so with God, it's like my job is not to ask God why things happen
29:05
the way they happen, though he does afford us that opportunity,
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it seems, but the job is
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Trust God. You know, my life's upside down.
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I know. I know. Trust God. And it's like that's just the the main takeaway,
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at least in my estimation. As I read through Job,
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there's a lot of different questions that are asked.
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There's a lot of different things you can ~ apply and all that kind of thing.
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But like w okay, what is the main point of Job?
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Trust God, in in my estimation.
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Yeah,
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that's right. Trust God and and you're talking about the just and I've
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I just mentioned this to the students the other day.
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We were talking about the minor prophets.
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But you know, if you just take for a moment,
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just take away for a moment that this is inspired of God and all
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the deep things about it we can learn,
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and you just look at the structure of the this book and Job included,
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it's like you say, it's there's second to none.
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I mean the second is just distant,
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distant second. Mm-hmm. Because,
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you know, in the newer translations they have
30:01
most of Job is poetry. They have the out in poetry,
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which is the parallelism and all that stuff going on.
30:07
So you have that going on, then you have what it deals with,
30:10
and you have the just the s the balance of the whole book,
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the cycles of speeches, the you know,
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God speaking and all that. It's just an amazing book.
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But again, just like if we were to summarize the book of Revelation as victory,
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~ the book of Job is just trust,
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trust in God, because we don't we don't know the whole picture.
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And we see that throughout, even though we think we do
30:30
And the thing about like the friends,
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you know, when they're trying to figure it out,
30:33
they say a lot of things true about God and about human nature.
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Right. Right. But it didn't apply to Job.
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Yeah. And Job said a lot of things too,
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but didn't apply to the situation directly.
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But they were confident in what they thought and what they said,
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but they were still not not not right.
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that was one of the things that I noted and I've really kind of came
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to appreciate about Job just as a work is that when you look at
30:58
the series of speeches, that his friends most of the stuff that they
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say is spot on. You say amen to in a vacuum.
31:07
yeah, that's true, that's true.
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Yeah. However, they're misapplied statements.
31:13
You know, so they're they're talking about God's justice and
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judgment and you know, life and evil and sin and all those sorts of things,
31:20
we're Yeah, yeah, yeah, but that that doesn't apply here.
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And of course you and I can sit back and and look at it like,
31:24
hey, these guys are off. But to them,
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partly because of what it seems their worldview may be,
31:30
partly because of how they seem to understand God,
31:32
and but it all fits, but it's just not applied correctly.
31:37
we talked about that earlier about this what's sometimes called retribution theology
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and all four of them believed it.
31:42
but now it's tested and the test doesn't pass just on the surface because
31:46
you know Job knew he hasn't sinned to the point he deserved that much punishment.
31:50
But the three friends in their mind knew he did because God never does that unless
31:55
you have sinned. And if you just stub your toe then you sinned a little,
31:59
but if you're going through what Job went through,
32:00
man, you got some serious stuff to repent of,
32:02
at least in their minds. Mm-hmm.
32:04
But yet we know that they were wrong,
32:06
and God mentioned that and acknowledged that,
32:08
but yet God forgave them through Job as he mediated for them through those
32:13
sacrifices. And so Job is a great book that teaches us great,
32:18
great things, and the main thing is just trust in God.
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Trust in God.
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Yeah, that's it. Is all those all those forty-two chapters is all just
32:28
a reminder that God is always faithful.
32:30
He's always faithful. And we don't always see the whole picture.
32:33
no matter how much you learn, and Job had a great measure of wisdom and insight.
32:38
He really did. But we are so limited.
32:41
No matter how smart we get, how old we get,
32:43
how much wisdom we apply, we're just limited.
32:46
Even if we were to understand fully everything that's in the Bible,
32:49
we still
32:51
are limited. And so it is the idea is just,
32:54
man, I I just I've got to trust God.
32:57
There's times if I've I've kind of made statements to my girls.
32:59
Sometimes they'll ask us about,
33:01
why can't we do this? Or what about this?
33:03
And what about that? And, you know,
33:04
kind of when I've had enough as the parent,
33:06
I'm like, hey, you know, you guys are asking go do this kind of stuff.
33:10
Do do you make the mortgage payments?
33:12
Do you understand how this works?
33:14
And so I'll ask some questions that I know they don't have the answers
33:16
to in an effort to kind of
33:19
let them know, hey, your job is not to ask why mommy and daddy aren't doing these
33:22
things. It's just to trust that we have your best interest in mind.
33:25
We're gonna take care of you. Just sit back and do your part and we'll do our part.
33:28
Yeah. Kinda reminds me of ~ Job.
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From a lesser to a greater, that's true.
33:33
~ if parents know more than their children about limited things,
33:39
then sure enough, God knows more,
33:41
way more than we do about greater things.
33:45
All right, so we hope that these lessons,
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these bumper sods have helped us and helped you ~ appreciate God more,
33:54
appreciate Job more, and appreciate the struggles we go through and
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the fact that God
33:59
has not abandoned us, he has not ditched us,
34:01
even though we may suffer some very serious things in life.
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All right, Stephen, anything else to add to this as we close out?
34:10
~ no, I think ~ I think that kind of sums it up.
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I think we ~ kinda covered all the bases.
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All right, we look forward to beginning our next season very soon,
34:19
season number six, and again it will be minoring in the majors,
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and we will follow season five,
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which was a majoring in the minors,
34:29
where we talked about the minor prophets.
34:30
So here we'll talk about lessons from the major prophets,
34:34
and we look forward to your being with us at that time.
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We appreciate your feedback and see you next time.