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The Spirit of Elijah · Apostle Joshua Selman

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Speaker 1: Oh not the international coordinators we see.
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Speaker 2: In the name of Jesus. I request that you permit
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my bias.
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Speaker 1: I want to particularly say big thank you to Justice.
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Speaker 3: Clara needs to make this happen. Please, let's give a
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big good lessons answer in the name of Jesus. By
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the grace of God, will have a brief.
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Speaker 1: Session the night, because there will be a communion. Ask you,
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but I believe in the name of Jesus and that
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this will be the beginning of a new experience or spiritual.
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Speaker 2: Experience.
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Speaker 1: You are the one that we pray.
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Speaker 2: You are the word we adore.
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Speaker 1: You give the yielding and raise.
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Speaker 4: The art solways on for.
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Speaker 1: Oh solways, wonderful, merciful, say precious, redeem a red.
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Speaker 4: Friends who thought that LA.
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Speaker 1: Rescue their soul, some men, all you rescue the song.
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Speaker 5: You are the one that we breath. You are the
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word we ador.
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Speaker 2: You give, give the yelk.
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Speaker 1: And raise.
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Speaker 4: Hung solways, d.
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Speaker 5: Oh so always hung.
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Speaker 2: You are what that I pray.
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Speaker 4: You are the one.
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Speaker 2: I heard.
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Speaker 1: You give the yearling and raise.
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Speaker 3: Hun solways hung for oh so always.
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Speaker 1: Whether we ask that you speak to our hearts even
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by your spirit tonight.
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Speaker 2: Tell me, don't you girl, but won't be certainly accept
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and unless you speak, and when did you look back?
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There is nothing for us to hear. Yeah, you're gonna
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built and defied.
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Speaker 1: But when you speak and ton't you our hearts are gladdened,
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our destinies are lifted, and.
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Speaker 2: Thank you for tonight. They call the glory to glow
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up in Jesus name. We pray God bless you. Please
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proceeded any civil place evil.
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Speaker 4: Amen.
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Speaker 2: Amen, I request that you lend me your attention for
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the next few minutes. Community. I believe in the power
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of God's world.
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Speaker 1: I love, but I also believe that unless and until
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that word is understood, it cannot produce the life and
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the power that is contained in it and the paper.
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When the word of God comes local, the power that
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is contained in the worlds is released a relationship at
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the instance of understanding comprehension, not at the instance of communications.
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Speaker 2: As communication. That means you can hear the word tragical,
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the genuine word from God, and yet it will not
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profit you prof because it did not come with understanding comprehension.
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In fact, the foundation for biblical faith affect.
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Speaker 1: Is understanding comprehension. Jesus performed a miracle on all his disciples.
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Speaker 2: It is because you say disciplo it was.
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Speaker 1: Not a miracle of healing. The Bible says, then open
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hydea understanding that they might understand the scripture. I think
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if it's call, come lady, creature, Allelujah aliria.
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Speaker 2: In fact, the Bible says, with all your getting, it says,
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get understanding, Allelujah aliria.
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Speaker 1: Inefficients of the form verse eighteen, if cut this, the
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Bible says, having their understanding darkened as he don't obscript
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it says, being alienated from the life of God through the.
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Speaker 2: Ignorance that is in them. Let a traveler that because
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of the blindness of their minds or hear O cause
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the locker.
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Speaker 1: That means lack of understanding can alienate you from the
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potential that the life of God.
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Speaker 2: Breaks that alien remire could choose.
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Speaker 1: So may I request in one minute that you cry
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out to God and say, Lord, give me understanding, and the.
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Speaker 2: Man the lease go ahead and pray talk the Lord
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about you are people of prayer.
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Speaker 1: The Bible says, for everyone that askedt received, can you
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ask then they from the.
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Speaker 2: The month understanding because m h.
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Speaker 4: M hm hm m.
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Speaker 2: Allelujah.
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Speaker 1: The second thing I want to talk about quickly. There's
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it's found in First Corinthians, chapter eight and verse two.
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Tarantine Oftentimes when we come for conferences like.
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Speaker 2: This that their conference comes to see many people who
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do not receive. The reason is because as you're se pastor,
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they may feel they know enough. It wants connect person
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and it is very dangerous.
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Speaker 1: For us to feel sufficient in ourselves. And when we
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are before the Lord, the Bible says, is it projected?
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Speaker 2: Okay? I thought it was take beautiful, it says. And
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if any man think that he knows anything work at
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the shows, he says he knows nothing. Yet as he
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ought to know, no com is beautiful. He never said
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the man is in ignorance in a particular persona in
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your own or. He said, you do not know enough
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to command the results you desire, because you know Nembera
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commanded logs that don't you. That means our hearts must
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be ever opened. It's loved. You cannot cut to Joe
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over to keep being upgraded by the Spirit of God.
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Speaker 1: Continue aspirit so that we rise to that point in
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the spirit. Second where Jesus can be revealed, Christ reveal
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and Jesus can be glorified.
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Speaker 2: Through our lives.
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Speaker 1: She's a Christ glory in Jesus name. I'm teaching tonight
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on the spirit of Elijah. Let's preat the spirit of Elijah.
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Let's prealy Malachai chapter four. Please alas Chapitrot read from
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verse five and six, not only levers.
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Speaker 2: Thank you, sister. I know that your conference is about
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the fire.
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Speaker 1: Falling, the Second Water conference, but there are certain things that,
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if not understood, Yes, shows the will render such a
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powerful team useless in the fire falling. The third Tomb
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is predicated on certain spiritual things that must be understood.
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Speaker 2: That pretty girl, Yes, certain very spiritual, and one of
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them is the operation of the spirit of Elijah. They
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look pretty, Please look up hello. The way God walks
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as she is that he reveals himself dimensionally that gives
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you rever demonsion. So he desires that we know him
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as much as possible. If the advantage, he fragments himself
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into dimensions. Remember it's a fragment demonsion.
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Speaker 1: And then he gives us an opportunity to lend him
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dimensionally and in apportunity. And there are two ways he
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captures those dimensions.
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Speaker 2: Yeah, captur said dimonsion.
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Speaker 1: Number one by giving that dimension a name. I'm Donna
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and no I said dimension. So that every time you
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want to study that dimension of God, you study the
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name that that dimension was attached to.
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Speaker 2: The please said demands. An example, Parson, when.
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Speaker 1: You studied gyrae studied the dimension of God who can
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supply and meet your.
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Speaker 2: Needs like dimasion their keep your.
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Speaker 1: That dimension Jehovah. Gyre will not reveal the healing power
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of Jesus to you like Demo.
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Speaker 2: Revel that demoncion the Jehova.
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Speaker 1: So think the only dimension of God captured in that
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name Garra is the one who can supply and meet needs.
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So yeah, if you study Rafa, you did Rafa Rafa
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will not make you financially prosperous La prosper The dimension
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of God captured in the name Raffa is his ability
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to heal that de monsieur ability we're learning now. So
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one of the ways that God preserves his dimensions is by.
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Speaker 2: Capturing it in a name as a determinate.
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Speaker 1: The second way that God preserves and reveals his dimension
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but to preserve every is by allowing the Holy Spirit
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to reveal that dimension in and true men that the
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pyramid was said rebel.
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Speaker 2: Travelma and in that case Aska.
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Speaker 1: He gives the men who are aligned the honor of
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being named after the operation of the spirit that dimension.
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It don't say, for instance, Parrizon the god of Abraham Abraham,
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for instance, Arizon the god of Isaac. For instance Arizon
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the god of Jacob Jacob, for instance Arizam the.
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Speaker 2: Spirit of Elijah. Why would God name those dimensions after
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man dims?
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Speaker 1: So he gives the man the honor don't of being
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the ones who paid the price to allow the Holy
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Spirit reveal that dimension of God. So like your fallow
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pret's repace, are we together now given us this foundation
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because we need to understand, so we don't set the bussund.
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The second thing I want to explain very quickly, that
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is the concept of spirits.
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Speaker 2: Concept.
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Speaker 1: Let's pread now when we say the spirit of a thing,
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and this is all, let's pread the character show we
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mean the life giving factor. Think it don't look factor,
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and we mean the essence of that thing.
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Speaker 2: And the lessons. Let the said shower. So the spirit
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of a phone it is battery. Don't let's pread the TeleForm.
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Speaker 1: Don't Is that true? When you remove the battery in
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a phone. The gadget is still dear, but it cannot work.
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Speaker 2: And the reforma the gadget, they cannot.
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Speaker 1: The spirit of anything is the life force behind the
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operation of that thing.
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Speaker 2: Don't let's prea the focus, so I said the first Vicky,
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Yes said show.
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Speaker 1: Now with this explanation, said the speakac, you will understand
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what the spirit of Elijah is.
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Speaker 2: Let's prey, you will immediately.
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Speaker 1: Know that the spirit of Elijah is not just about
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the man Elijah.
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Speaker 2: And Alo's con Let's pat the neb my love Elie that.
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Speaker 1: The spirit of Elijah is a dimension of the operation
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of the Holy Spirit.
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Speaker 2: Then let's pad the least tell the Let's preaty that.
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Speaker 1: Was best person defied through a man's lifetime, called Elijah,
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certain speaking.
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Speaker 4: Eli.
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Speaker 2: So Elijah was the human vessel Elie fast human that
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gave that dimension of the spirit the most physical operation.
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Speaker 1: Don't, said monsieur lesprinactive physibla.
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Speaker 2: But it does not mean the spirit of the man Elijah.
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Let's read the Lord. Are we learning now? Let's go
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on a comment.
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Speaker 1: Let's read Malachi chapter four, please from verse five, saying
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can we read it together? Let's stop let's read together
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one to go one more time. Behold, I will send
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you Elijah the prophet, before the coming of the great
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and dreadful day of the Lord.
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Speaker 2: Let's read verse six. What's the biggest assignment?
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Speaker 1: And you shall talk of the fathers to the children,
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the heart of the children to their fathers.
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Speaker 2: The Lord bless the reading of his word. And so
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Prophet Malachi is speaking prophetically, and all the prophet malaship
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the man prophetic. He speaks about four things. Number one,
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he informs us.
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Speaker 1: That there is a day called the Dreadful Day of
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the Lord that is coming in the great and the
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terrible day of the Lord. That is the first information
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we get, yes, premier information rev The second information, meformacion,
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is that he will send Elijah. The third information that
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was the informacion is that Elijah will have an assignments
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of bringing restoration. Let's last the fourth information formation is
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that if Elijah fails to show up see in thee Prepper,
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there is imminent destruction that will come upon the inhabitants.
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You're carrying, are we together now? So he says, I
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will send Elijah, end that you will come to you
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before the great and terrible day of the Lord taking
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gender ground. To the moment Elijah shows off he can't
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leave gender, you will know he has caught so regularly
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because his ministry upon the inhabitants will be clear, but peace.
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Speaker 2: Among the many things you will do.
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Speaker 6: Affair, you will bring reconciliation and restoration, recon restaurants, sell
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your For that to happen, stepper.
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Speaker 2: Will bring a cost upon the inhabitants and manety. So
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are we learning?
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Speaker 1: Now, Let's go Downage chapter one or seven, chapter one
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from verse fourteen to eighteen.
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Speaker 2: Does that? Does that?
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Speaker 7: Just?
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Speaker 1: Reader explains very classically what the day of the Lord is,
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that great and dreadful day? I exclaim, are will still together?
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That's reading very quickly, our reader. You just followed Seph
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and Iyah. It says the great day of the Lord
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is near. It is near and hasted greatly.
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Speaker 2: Don't worry.
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Speaker 1: You don't have to read Madam when I'm talking, so
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that it will save you the burden of reading King
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James in the language that. Let's appreciate her by the way,
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May God bless you mar The great day of the
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Lord is near, It is near and hated greatly. Even
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the voice of the day of the Lord, the mighty man,
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shall cry there bitterly.
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Speaker 2: Next verse we're reading to eighteen, it says that day
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is a day of wrath, a day of trouble.
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Speaker 1: And distress, a day of wasteness and desolation, a day
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of darkness and gloominess, a day of clouds and of
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thick darkness. Sixteen it says, a day of the trumpet
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and alarm, against the fence cities and against.
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Speaker 2: The high towers two of versus seventeen.
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Speaker 1: Now, and I will bring distress upon men, and that
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they shall work like blind men because they have seen
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against the Lord. And their blood shall be poured out
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as dust, and their flesh as drong verse eighteen.
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Speaker 2: The last verse.
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Speaker 1: Neither their silver nor their gold shall be able to
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deliver them in the day of the Lord's wrath. But
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the whole land shall be defored by the fire of
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his jealousy, for he shall make even his speedy readerans
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of all them that dwell in the land.
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Speaker 2: Prophets Venia is giving us perspective as to what the
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Bible calls the great and terrible day. A professor for the.
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Speaker 1: Gonnael are we together, that's gonna ensemble? So in one
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word anamo. The Great and Terrible Day of the Lord
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is a season of judgment upon the inhabitants.
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Speaker 2: Are we together? Now, let's go ensemble.
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Speaker 1: The spirit of Elijah and less prettyly is an operation
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that you know, paracion of the Holy Spirit spree revealed
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in and through a human vessel reveler rather or revealed
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through a people group.
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Speaker 2: Rather than group the person that has two principal mandates,
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yea one man that recipal. Please do not forget.
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Speaker 1: So the spirit of Elijah, it's not just about the
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man Elijah.
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Speaker 2: Let's pretty lovely, even though.
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Speaker 1: For you to understand the operation of that spirit, you
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have to study the man Elijah. And with the look
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let's lovely, we're get to look at it shortly before
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we pray. Because the Spirit of Elijah, and let's prettyly,
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it's an apostolic and a prophetic dimension of the Holy Spirit.
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Speaker 2: Your apostolic and prophetic dissent. The Spirit of Elijah is
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a spirit of revival. Let's preat the least and let's
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pread you there.
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Speaker 1: The spirit of Elijah is the spirit of judgment, Yes,
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pretty and spread. The spirit of Elijah is the spirit
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of restoration.
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Speaker 2: Let's pretty list and let's pread your everye times God
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is about to move upon the line.
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Speaker 1: Spirit protocol protocol Spirit is that Elijah most always for
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the Lord can lead God to you Christ. It is
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impossible and for Sibyl that the judgment and restoration yeast.
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Speaker 2: Without God giving the people a chance for repentance.
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Speaker 1: Shows in the New Testament, I don't know what is
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the man before Jesus would show up a focus in
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the seeing and saved man. We see eight are coming
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again and in the person of John the Baptists. It
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is a spiritual protocol.
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Speaker 2: That's the protocol s. Every time judgment is coming, judgment
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is declared saying that's an individual. That's a message, people, group, movement,
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don't move.
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Speaker 1: And the goal of the Spirit of Elias to do
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two things the fact show.
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Speaker 2: Please write it down. Number one. The first assignment of
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the Spirit of Elijah that prom.
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Speaker 1: Is to call the people with the inhabitants within a
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territory there to the place of brokenness and repentance. Or
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you the prism the report by exposing the walks of
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darkness and expose you must understand this, counselor let me
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repeat again. The first mandate an assignment of the Spirit
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of Elijah the PREMI let's is to call the inhabitants
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of a territory. That don't tell you are to call
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the inhabitants within a dispensation that that lets the place
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of brokenness, or you the repentance, or you the reportance.
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Speaker 2: And it does that by exposing the walks of that case.
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Speaker 1: Was are we learning now in First King Chapter eighteen? Now,
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let's read from verse thirty six to thirty nine. Because
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of time that only transist now when you begin to
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read from verse seventeen. First King, don't just give us
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the verse that I asked, but I just want to
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give a little background.
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Speaker 2: We don't small.
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Speaker 1: This was at a time there I am Oma, when
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there was so much we are the themal They got
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down spiritual, they got down spirit real.
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Speaker 2: It was under the reign of King Aha. You want
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a shout. And the Bible says he had a white
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particular event farmer who came in the spirit of the Antichrist.
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He had when he done, let's pre Christ.
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Speaker 1: And her name was Chesabel. So no, the same way
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in Lanjah, it's not just about a man. Jesabel is
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also not about a woman.
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Speaker 4: It is a spirit.
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Speaker 2: And in the demonic kingdom that was personified in a
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woman man. Let's bring the leaning cons love and lid
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nector and she's look and let's prey.
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Speaker 1: Yeah, you know they never said personally the farmer. We're
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learning now that's gonna approach. Every time you see Elijah,
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don't talking with Eli.
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Speaker 2: You must see Jesabel in the New Testament.
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Speaker 1: What we see Elijah in John the Baptists, some of you, Baptista.
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Then we see Jesabel in hero Dias some of your
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and then three time you see Elijah talk with Eli,
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it comes to George, the spirit that promotes.
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Speaker 2: Yeah, let's bring downsome If you're with me, please hallelujahlah.
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Speaker 1: So the Bible says that in georging the landing Elijah
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stay lives.
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Speaker 2: I declared that they been no rain and there was famine.
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Speaker 1: Don't set down, Elliot, take you apart the pree Andrea pamina,
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and there was so much famine in the land, fed
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Faminia down to tell you are they had sent a
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few people to come and destruct his focus on.
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Speaker 2: A minute the.
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Speaker 1: Magine and on two occasions, and thir sets the command
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that fire to come on a bird of fifty to
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fifty people in that f thirty and.
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Speaker 2: Bounded are we together? That's gone? And then the Bible says,
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finally el Like shot up.
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Speaker 1: Himself and mont remember and called on Obadiah Obedias, who
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was one of the workers and aids of the king,
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tell her that. And he said, go and tell Aha
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shout that Elijah is here to see you. And I
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was afraid. He said, what scene did I commit against
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you in the capcation?
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Speaker 2: You want to me in trouble problemba that I said,
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you want me to be talking to so that you
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will disappear. And while we do this, and when the
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king comes out and doesn't see me, kill me.
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Speaker 4: But what I.
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Speaker 1: And Elijah said, as surely as the Lord leaves, yeah,
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this si I will yeah. Just so he goes to
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King let and says, old King, I have a news.
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I don't know whether it's good or bad news. What
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Eliga is?
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Speaker 2: Yeah, decisious, said the register Eliot.
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Speaker 1: And the king said, this troubler of Israel, you are
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here again and yet been made, this distructure of status
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called you are here again?
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Speaker 2: What is that you called you?
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Speaker 1: And Elijah said, I am not the trouble of you
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and everything that you represent.
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Speaker 2: To you? Is that anyway? This is why I am here.
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Speaker 1: Yeah, God is about to make the records straight in Israel.
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And she said too and his and for that to happen,
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I want to challenge you. We are going to Mount Camels. God,
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are your prophets your sayer? Everyone you know? Let me
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at Mount came Let it be that the God that
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answers by fire, let him because what you are we
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following so far? Now eighteen verse thirty six, I tell
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you all that story so that the Bible now said,
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I didn't know he allowed the profits of well, tell
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me off. In total they were eight hundred and fifty
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people there is it there? This also something undred and
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fifty prophets on second profit. Four hundred and fifty of
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them were the prophets of Bell the profet, and four
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hundred orders were all that profits hitdienistic profits.
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Speaker 2: To see that sounds the professor. Are we together? That's
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so he gave them a chance to call upon your
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goal and don't look up. The Bible said.
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Speaker 1: After they put the sacrifice, they said, oh ball here
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us million.
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Speaker 2: Sacrif isn't common? Say ballet put the noon.
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Speaker 1: And from morning up ontil evening. Bell failed to show
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up ball sway in Montree. Now watch this and now
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regard this. I'm reading thirty six to thirty nine. That
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one it says, and it came to pass, how did
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take club at the time of the offering of the
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evening sacrifice that in lives that the prophet came near
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and said, Lord, God of Abraham, Isaac and Israel, let
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it be known this day that thou art God in Israel,
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and that I am thy seventh, and that I have
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done all these things at thy world.
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Speaker 2: Reading to thirty nine.
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Speaker 1: Next verse, hear me, Oh Lord, hear me, that these
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people may know that thou art the Lord God, and
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that thou.
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Speaker 2: Hast torn their hearts back again? Is that in your Bible? Say?
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Next way, that man looked.
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Speaker 1: The Bible says, then the fire of the Lord fell
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and consume the bond sacrifice and the wood, and the
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storms and the doss, and licked up the water that
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was in the trench. I want us to read verse
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thirty nine together, the first assignment of the Spirit of Elijah.
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Speaker 2: Yeah, bread together, want to read.
31:02
Speaker 1: They fell on their faces and they said the Lord,
31:07
he is the God, the Lord.
31:11
Speaker 2: That is the first assignment of the spirit of Elia.
31:16
Pretty it brings a people, and it brings a.
31:22
Speaker 1: Dispensations to the place of brokenness, the prison and repentance
31:31
and restoration to God the rest. And it does that
31:36
by exposing the walks of that.
31:39
Speaker 2: And expose serve.
31:41
Speaker 1: The second assignment and of the spirit of life prettily
31:46
is judgment.
31:49
Speaker 2: Of evil, satanic anti christ structures.
31:56
Speaker 1: The tubs, evil the man, Satanic Antichrist structures.
32:02
Speaker 2: Let tutti anti Cristal.
32:06
Speaker 1: The spirit of Elijah will always hive people room to repent.
32:11
Speaker 2: Let's be the little that does not spare the walkings
32:19
of the antichrist system.
32:21
Speaker 1: Men, let's beat the linage, sever the lauti cristal assignment
32:26
number two. Look that there's an judgment upon evil, Satanic
32:33
and antichrist structures.
32:36
Speaker 2: Massa. Let's tutura anti Cristal in the.
32:41
Speaker 1: Same First King chapter eighteen. Now let's read verse forty
32:44
because the only man.
32:45
Speaker 2: Let's take around. Then you would think.
32:48
Speaker 1: That when the people began to pray and acknowledge the
32:51
God of Heaven was lost.
32:53
Speaker 2: Girl, let's you would think that that would be the
32:58
end of Elijah's ministry.
33:01
Speaker 1: Minister, but he didn't stop there. Look at verse forty,
33:07
verse forty, please let's sake, And Elijah said, onto them,
33:12
take the prophets of Baal, let not one of them escape.
33:17
And they took them, and Elijah brought them down to
33:20
the brook Kisha and slew them there. If they Claria did,
33:26
let's say zee, they could person the shop and the kyson.
33:31
So it didn't end in just glorifying the God of heaven.
33:38
He had to destroy the Satanic structure, the degree let's satanka,
33:44
because for as long as one of those prophets still
33:47
survived to see turned to said prophetors, to you would
33:50
reintroduce that antichrist or that again if God what you said,
33:56
crist someone said the spirit of Elijah, let's pretty.
34:00
Speaker 2: That means if you can't in the spirit and the
34:02
power of.
34:03
Speaker 1: Elijah, let's persons, we will test your authenticity by these
34:10
two indices they don't know.
34:13
Speaker 2: Shows.
34:14
Speaker 1: Number one, we will see the decree to which your
34:19
life and your ministry exposes the work of darkness and
34:23
brings people to repentime a lot of one city.
34:27
Speaker 2: Is there a man or.
34:30
Speaker 4: In that?
34:30
Speaker 2: Number two?
34:31
Speaker 1: And we will see the decree to which your life
34:35
becomes a force of destruction to Antichrist structures.
34:40
Speaker 2: Among one and this keep on your that be and
34:43
enforce the descrition struitu.
34:46
Speaker 1: This is why I know tonight that no one who
34:50
has come here not that the joke of any Satanic structure.
34:56
Speaker 2: In the name of the this night, turn and stage
35:07
listen down a civil players. Are we learning so far?
35:12
Let's go appronch just to see.
35:16
Speaker 1: So the Spirit of Elijah has a twofold mandate, don't
35:19
let's prey le a termanda repentance, brokenness and restoration.
35:26
Speaker 2: And reports the prism and restauran.
35:30
Speaker 1: And then judgment of evil satanic and Antichrist structures.
35:34
Speaker 2: Hey, de mal, there's two two Sati and anti Cristo.
35:39
Speaker 1: As we prepare for the communion and preparmo, let me
35:44
take the first aspect of the Spirit of Elijah within
35:48
the next five or so minutes to wrap up.
35:51
Speaker 2: That's for me aspelled the.
35:57
Speaker 1: Are we together? That's let's speak on the first assignments
36:09
that everywhere the Spirit of Elijah is at work.
36:13
Speaker 2: But too, let's beat the alone. God's people must be
36:17
brought a many to a place of brokenness and.
36:24
Speaker 1: Place of repentance, real the importance and a place of restoration.
36:29
See the restauration. Please look up regarding gathered in this
36:34
place today. People jon who are at different levels spiritually.
36:43
It's so at different in both listening and following online,
36:47
whether life or by way of rebroadcasts, So alive will
36:57
be people who are at various level in their spiritual
37:01
experience a different divorce and for many people the publisher,
37:07
it is possible that you have been crying the possibly
37:12
create that you desire more of God and a great
37:16
and a richer spiritual experience.
37:19
Speaker 2: With acomplice experience.
37:24
Speaker 1: Allelujahah. According to scripture, solon you. Every time a people
37:30
deviated from the ways of God and pep David, and
37:35
what did you? God gave them to the hands of
37:39
their enemies.
37:40
Speaker 2: Surely live the enemy and usually in their pay. Just
37:45
want a lord duller.
37:47
Speaker 1: They will cry out onto God, cree at you, and
37:50
he will come to bring salvation of the Allelujah.
37:54
Speaker 2: Aria or many times, if.
37:58
Speaker 1: They repent, there would be no need for the destruction
38:04
and the disaster that was meant to come in your band,
38:07
disaster like Chris dis supposed an example of such a
38:12
people and then something they tell their son were the
38:15
people of Nineveh. The teller the Bible says the prophet
38:19
Jonah and did the gout of perfect SNAs was called
38:22
to go and preach, and declared the sins of Nineveh
38:25
onto them.
38:26
Speaker 2: I proclaimer, short man was on his way to the
38:32
land of Nineveh. And what the creation? But God, who
38:37
is the righteous George, is also a messiful God. What shna?
38:44
Knowing that God was a merciful God, short he ran
38:50
away in a free and found himself in the belly
38:53
of the fish about the area together. Now that's going.
38:59
When he came out it, let me tell you this,
39:01
there is a lesson there. Yeah, you see, lessons of
39:04
real Johonna had to test of God judgment and messy.
39:09
Speaker 1: They were good for himself for me to now be
39:14
able to appreciate the compassion that will be shown the
39:17
people of Ninive.
39:20
Speaker 4: And them.
39:22
Speaker 2: Many times.
39:23
Speaker 1: You will not be a balanced teacher judgment and messy
39:26
until you experience it yourself.
39:30
Speaker 2: Equili.
39:32
Speaker 1: Whom men experience. When Johnah entered the value of the
39:37
fish person, the Bible tells us how he passionately prayed
39:42
in that babyjahlujah. When Johna came out, he had now
39:51
experienced the messy of God for himself.
39:56
Speaker 2: The Bible says, now that you've see the importance of
39:58
my messy the God talk with you experiment.
40:02
Speaker 1: The record carried that message to nine when I said
40:06
to miss the record, and what John I took to
40:08
ninive was more than a modern message.
40:11
Speaker 2: And the message he carried an experience experience.
40:20
Speaker 1: The Bible says a tept when JOHNA preached, not appreciate
40:25
they declared it first relution, there was suc cloth and ashes.
40:30
Speaker 2: It is all revealed to the sound, down to the
40:33
animals and the peace the fastest men. Let's more, let
40:37
me see of and is messy record. He turned away
40:43
from his rock very quickly. I want to give you
40:53
five sign same or of spiritual retrogression. They like retrogradas
41:03
your spirituela.
41:05
Speaker 1: I want you to use this test for your own
41:07
life right now is properly mental now Allelujah alujah.
41:13
Speaker 2: It is possible to start on fire for.
41:16
Speaker 1: God that perceived that offer put and then somewhere in
41:20
your Christian experience get bad about because of the reality
41:25
of the vicissitudes of life and those there they is
41:30
possible the perceived look girl, that you can go down spiritually.
41:34
Speaker 2: We made this sound through spiritual I'm.
41:36
Speaker 1: Praying tonight that God would lights back someone's fire.
41:39
Speaker 2: So prase certainly rumor get see the germ.
41:46
Speaker 1: If you think you are all right spiritually and there
41:48
is no need to go higher, did you p.
41:55
Speaker 2: M?
41:55
Speaker 1: And then this message is not for you, And this
41:58
message is for people who desire God in truth very saying, Lord,
42:06
thank you for where you've brought me.
42:07
Speaker 2: But I know they can be born. It is post
42:11
loud you mam. And then then you said your no
42:13
God prisk.
42:14
Speaker 1: Five signs sing of spiritual retrogression, Lettle, rather as your
42:20
spiritual run through them very quickly.
42:22
Speaker 2: Sign number one.
42:25
Speaker 1: When your fire begins to go down that or thirty first,
42:29
the first thing that happens to you is a significant
42:34
deviation from your love for God. They are your significat.
42:41
Speaker 2: And the things of the Lord. They show you signed
42:44
number one.
42:46
Speaker 1: A significant deviation, yes, your cynic fever.
42:51
Speaker 2: From your love for God and the things of God.
42:57
Speaker 1: It shows that you In Revelations chapter two one, verse four, Tuesdays,
43:03
among the letters that were written they left you, one
43:08
was written to the churching episode the agreed please give
43:12
It was two one, verse four Revelation.
43:14
Speaker 2: Apocist, the saying verse four not one.
43:20
Speaker 1: Is said, nevertheless, I have somewhat against the because thou
43:25
hast left thy first love. What was the tell you hallelujah?
43:33
Very very important that.
43:36
Speaker 2: You can measure your love for God by your appetite
43:40
for the cares of this world. Members report.
43:46
Speaker 1: I bought a pity or show the same Apostle John
43:50
was teaching us.
43:52
Speaker 2: Said, love not the world. It is never removed the
43:55
things that are in the world.
43:57
Speaker 1: See true that if anyone loves the world every moment,
44:01
the love of the Father is not anything.
44:04
Speaker 2: That.
44:04
Speaker 1: He categorizes everything into three groups categories. The two shows
44:09
on the cause one the lost of the flesh, what
44:14
cause one the lost of the eyes? What is he says,
44:19
the pride of life? Please look on what the Bible
44:24
is saying. It's not that you should not be blessed
44:28
or have material possessions. The position is talking about the
44:35
dominion of the things of this world on your life
44:38
and your relationship with God im.
44:41
Speaker 2: So they show they said that, they said, doesn't wander.
44:44
Speaker 1: What would be and they could having possessions, it's not
44:47
a scene. Having material blessings is not material. But when
44:56
they possess you, the show was said, now there is trouble.
45:00
Speaker 2: I know your problem. Are we together?
45:02
Speaker 1: That's going so Sign number one in the significant deviation
45:06
from your love for God, don't say yes. If you
45:09
can tell the work, I will pull you. Your passion
45:12
for the world, your passion for prayer, your passion for fasting,
45:15
your passion for the House of God.
45:17
Speaker 2: When it starts going down, it is a sign that
45:20
your spiritual life is on the attack.
45:22
Speaker 1: That's the word passional, pull prieron. Don't you push you
45:28
and priate this sou I.
45:30
Speaker 2: Don't think you very quickly.
45:33
Speaker 1: Signed number two, that's happy the man you turn away
45:37
from Christ centered living to self centered living.
45:41
Speaker 2: I know who it's do. Some three goes somethinging you
45:47
know I immediate data.
45:48
Speaker 1: There is an attack on your spiritual life when everything
45:52
becomes about me, me me, no longer his kingdom, no
45:57
longer his glory.
45:59
Speaker 2: Shock what you do? That ty got some trick.
46:03
Speaker 1: The job Christ the PRISTI shows Allelujahlah.
46:09
Speaker 2: Let me tell you this the root of sin itself
46:15
and more? Are we together? Le go? This is why
46:19
the moment you get saved, who said so bay?
46:23
Speaker 1: The next assignment of the Holy Spirit that s free
46:29
is to destroy self?
46:31
Speaker 2: Two ye go so being free from sin, it's not
46:35
all there isn't actually their edupation.
46:39
Speaker 1: You can give your life to Christ. Now you are
46:41
believing in Christ, you are free from sin.
46:43
Speaker 2: Don't be a Christmas not But it does not mean
46:49
you are free from self. Dramatica the regularly Go you.
46:53
Speaker 1: More and let me tell you this. Let them you
46:56
won't believe it, but let me tell you freedom from self.
47:00
Speaker 2: Of the lego. It's a very hard Johnny.
47:04
Speaker 1: You no tread you if you see, because God will
47:08
keep testing you on till everything you have is surrender
47:12
to him.
47:12
Speaker 2: That was their provis someone learning. So you can come
47:21
punt your shoes. There are some of you right now.
47:24
Speaker 1: Yes, if God tells you to carry your car or
47:28
your house or empty your account, see don't know what
47:32
you what.
47:35
Speaker 2: You will first cast that spirit in the name of
47:37
the Lord.
47:37
Speaker 1: Never proget about more decent that's prey or notice saying,
47:40
and then asked that spirit never to come to you said, appreciate.
47:46
Speaker 2: Even where you know it is. God said, at the moment,
47:51
it does not mean you are bad. It just means
47:55
self is still alive. Go right.
48:00
Speaker 1: There is a ram in the spirit called Galatians to twenty. Yeah,
48:08
crucified with Christ.
48:09
Speaker 2: It is secret. Nevertheless, I leave yees not I that leads.
48:16
Let's what Christ that lives in me.
48:19
Speaker 1: Let's say CHRISTIVS and the life that I now live
48:22
in the flesh.
48:23
Speaker 2: Think I live by the faith of the Son of
48:27
God Jus.
48:29
Speaker 1: But you gave himself for me, he said, don't remember
48:33
more Galatians to twenty. Please look at me. God will
48:40
never use you. You will never be able to carry
48:45
the fire of God refurther until you die to sell
48:49
I won't get you know, be careful when you say
48:53
God use me.
48:56
Speaker 4: It is more.
48:56
Speaker 1: You need to understand the implication of that call replica.
49:05
Now die son, the only son.
49:10
Speaker 2: But EMM.
49:14
Speaker 1: Whelling women worldwide you don't see it. Take now die
49:18
reputation and now product. Now that achievements and not protest accomplisents.
49:24
Now everything that symbolizes your strength.
49:27
Speaker 2: What is the fox? And hand it over us an
49:30
alabasta box and don't look on marine a perfect I
49:34
tell you this especially.
49:35
Speaker 1: The strength of God never comes upon the strong. When
49:42
the strength of God comes and find you strong in
49:44
yourself to go back. Until that process of that happens
49:51
to you, you cannot carry his circus. This is the
49:54
more redence you to just step up episodes and show
49:58
that when he uses you kept the Pharaoh to become
50:02
clear that you are just a vessel lost because class.
50:08
Speaker 2: When he met.
50:08
Speaker 1: Chakhova, the first thing he did for Jacob just to
50:14
touch the hold off his tie keep, because Jacob was
50:19
balanced even without God.
50:21
Speaker 2: But I can have to do something to his stability
50:27
and the worst.
50:27
Speaker 1: Stability, so that forever you will not be able to
50:31
stand alone byl Sofrica, Johnny remand year me. My Bible says,
50:39
trusting the Lord with all your hearts, and did they
50:41
clad house?
50:42
Speaker 2: And not on your own understanding?
50:45
Speaker 1: It says in all your ways it did not knowledge him,
50:51
and He will direct your paths. I have learned je
50:55
pre by scripture and by experience and experience.
50:59
Speaker 2: Listen to me, people playing with your self dies. Just
51:02
that's a good one. Forget about fire.
51:06
Speaker 1: When Elijah puts the twelve stones that represent the tribes
51:11
of Israel.
51:12
Speaker 2: I mean the two use of only one.
51:17
Speaker 1: There was a sacrifice on the old time, the sacrificer,
51:21
and the Bible says in Romance twelfth and plus one.
51:23
Speaker 2: And I did it, says I beseech you.
51:26
Speaker 1: Brethren, by the messages of God and recovered, offer your
51:31
bodies onto go. There was soft living sacrifice, a sacrifice only.
51:37
Speaker 2: Unacceptably, and that is your reasonable act of work. A recruiterson.
51:46
Speaker 8: You have my everything. You have by everything you have,
51:55
by everything, you have my everything.
52:01
Speaker 2: Take all of me, all of me. Lord, you have
52:07
my everything, Use.
52:09
Speaker 7: All of me, all of me.
52:13
Speaker 9: Lord, you have my everything. Her nays my everything, Use
52:23
my everything.
52:25
Speaker 5: Her release my everything.
52:29
Speaker 10: You have my everything. Take all of me, all of me. Lord,
52:37
you have my everything. Take all of me, all of me.
52:47
Speaker 1: Listen for as long as you are alife in yourself
52:51
and your ability, and your wisdom and your intelligence and
52:56
your pray forget about business with God.
53:00
Speaker 2: Before that day, down to the delvisions. The bark of
53:07
Isaiah was a mighty prophet.
53:10
Speaker 1: The prophet this song the Book of Isaiah starts with
53:13
him prophets highing the.
53:16
Speaker 2: Bible commercial agree. Prophet is O just take down the
53:19
volume a bit and watch this regard.
53:23
Speaker 1: The Bible says in Isaiah Chapter six and verse one
53:29
that regard.
53:30
Speaker 2: Is in the year that King Osiah died Osiasm I
53:37
saw the Lord. Please look up regard in the year
53:42
that my pride died.
53:45
Speaker 7: Never monogue the lord in the year that lost died,
53:50
never conversing the lord in the year that self sufficiency.
53:57
Speaker 2: Tuficism. There is a eyes for seeing the power of God.
54:02
Speaker 4: Yeah, pre.
54:05
Speaker 2: The price, the prix is death. Tell them more. The
54:10
price is more than prayer, dear people of God, the
54:14
pre personal a preyer. Yes, yes, you know.
54:17
Speaker 1: The price is more than fasting, the pre and priscal
54:21
l The price is more than Bible study, the.
54:25
Speaker 2: Pre prisonon legend y breaker.
54:27
Speaker 4: You will never.
54:30
Speaker 1: Do business with God until you give Isaac. And you
54:37
see it is easy to give Ishmael the death.
54:40
Speaker 2: The donor is mine. It didn't take a pram anything.
54:43
One day and Ishmael was gone. Is my party?
54:46
Speaker 1: Isa represents yourself with isacret presents the thing that is
54:52
your relevant re Presciare there are people tonight that's a
55:00
soon set me. You must take everything and put it
55:02
in the Alabasta box.
55:04
Speaker 2: Didn't come to that. Down sir, and bow your knees
55:08
before the King of Glory. Never prost. I'm telling my
55:13
hand over everything. This don't too my house.
55:18
Speaker 1: Mais my charge, mathmonically, my car, my anointing, my mona
55:25
you see.
55:26
Speaker 2: Let me tell you in this kingdom, owners are rebels.
55:30
We don't say why you are appropriators. So they giving
55:33
the liberty to own anything. You are only a seaward.
55:37
Were on.
55:39
Speaker 1: That proprietor the purposes, so a tree neck and turn down.
55:42
That was the mistake of the prodigal son. He had access,
55:48
but he wanted ownership. I said to may full of air,
55:52
appropriet there when you are the owner, it means it
55:56
is in your name.
55:57
Speaker 2: Don't come with that. The proprietors say, unfold. No, let
56:01
me tell you the truth. Ownership is a body. Let
56:04
the retail appropriate because when you own things, you have
56:08
to be responsible for their maintenance. Master who responsive a
56:12
London to announcer.
56:16
Speaker 1: In the garden of Eden. He said, you may freely eat.
56:19
It is not yours, but I give you.
56:21
Speaker 2: Access to the monet. Don't after the.
56:27
Speaker 1: Mons the spirit of perversion and the spirit of the
56:30
anti crisis obsessed with ownership. Let's prea the per let's
56:34
pread antiques. Yeah, let's pready appropriated.
56:38
Speaker 4: You don't.
56:41
Speaker 2: Let's read appropriating.
56:48
Speaker 1: Let it not be that when you have killed houses
56:51
and add your cantule and everything that you save My
56:54
power and the might of my hand that's giving me
56:57
this wealth.
56:58
Speaker 2: Girl lost, so got you what you got?
57:01
Speaker 1: You know this girl my priss and what you say
57:05
shows we need to be delivered from the scene of self.
57:09
Speaker 2: You don't go at deliverate, you pay shade you more
57:12
to let go.
57:15
Speaker 1: Someone right where you are seated. I want you to
57:19
leave both of your hands as a sign of surrender,
57:21
if you let's take everything I see. I am sorry
57:28
for making claims that the card, the business, the bank
57:32
account is my own. I am only a steward, and
57:35
the Bible says morrow, for it is required in stewards
57:39
that a man be found faithful.
57:42
Speaker 2: Someone pray that one thing said that represent.
57:48
Speaker 4: That.
57:48
Speaker 1: You said, hey, let the Greek girl said, not that
57:54
the somebody pray? Somebody pray? Don't know, don't tell surrender about.
58:02
Speaker 2: It is yours, It is yours. It is yours.
58:06
Speaker 1: The certificate you gave me, it is yours, ees yours.
58:12
Send you don't chill you you give me? Then I
58:15
claim ownership of the children. That's why they are giving
58:18
me a headache. Then you who is the children?
58:24
Speaker 2: And said that to to someone praying? You all you
58:31
want to chill you?
58:33
Speaker 4: But when you.
58:35
Speaker 2: Go to the doughnuts.
58:36
Speaker 1: Your hand over the ministry had by your stom on children, someone,
58:46
hand over your housband. Don't matter, hand by your wife. Lord,
58:51
you made me a steward, then said one, I am
58:54
tired of the burden of honorship. I found out why,
58:58
turned to your Hallelujah, hallelujah, in the name of Jesus.
59:06
Speaker 2: Please look up, do not forget. The Bible says, But
59:10
I know.
59:10
Speaker 1: Whom I believe conition, So say I am persuaded.
59:17
Speaker 2: That she is able to keep that which is committed
59:21
to him. He let the babla.
59:26
Speaker 1: He will only keep what is committed to him. Are
59:32
we together, let's going ensemble. I handed over my life,
59:38
handed over ministry, handed over everything to.
59:44
Speaker 2: That is the secret of peace.
59:45
Speaker 1: Secredular mama, Mama, hand over your children.
59:50
Speaker 2: Abandon or the wise you would die of high blood treasure.
59:54
Speaker 1: You do not have the power to raise any child
59:57
by any formula discipline. I tell you, exit the Lord,
1:00:02
build the house. It says the labor in, saying, do
1:00:06
you know.
1:00:14
Speaker 2: There's something God for your business strategies? But hand of
1:00:19
for your business to God. Don't don't business at you,
1:00:22
that's a fair at you.
1:00:28
Speaker 1: Allelujahlujah. Yes, God, the Lord spoke to me and that
1:00:35
son my defeas if you will let men see me,
1:00:38
did you get there is nothing I would not give you. Yeah,
1:00:42
recation pistols to donate My life is a testimony attam
1:00:47
that when you stop being an owner appropriated and you
1:00:52
are comfortable being a seaward taking who's that comfortable and.
1:00:56
Speaker 2: Turn down, then you are ready to be God's care taker?
1:00:59
Who then pray.
1:01:00
Speaker 11: Ay galla shows did you business people?
1:01:04
Speaker 2: For as long as the business is your own, let's that.
1:01:09
Speaker 1: They will pay the bills, they will supervise the diligence
1:01:15
of the people. But when it becomes his owner and
1:01:22
you become the owner.
1:01:25
Speaker 2: And use you mighty and someone, you will easily know
1:01:31
owners by the effortless troubles.
1:01:34
Speaker 1: Because the first appropriate the power, they fall again and
1:01:39
you will know stewards it was less down.
1:01:42
Speaker 2: By the invisible hand that walks through them.
1:01:46
Speaker 1: The down company signed number three. What is the third sign?
1:02:02
Look seeing that your spiritual life.
1:02:04
Speaker 2: Is on the attack.
1:02:06
Speaker 1: But the spiritual attacking consistent compromise of your values and
1:02:12
godly standards.
1:02:13
Speaker 2: They comprom me consistence down to the.
1:02:18
Speaker 1: Ended up consistent compromise. Who will compromit it to top
1:02:24
of your values?
1:02:29
Speaker 2: How do I know that that attack? But your second
1:02:33
idea to attack them what you would have run away
1:02:36
from before, you are now comfortable with you. So the
1:02:39
one quarter fear woman not your comfort.
1:02:43
Speaker 1: The Bible says, I did the cloud are we together?
1:02:48
Do you know where Lots left Abraham? They can't look
1:02:53
in janeesister team. The Bible did not say lot, and
1:02:59
so the did not. But did the girl look around?
1:03:02
I say he settled near did they? Everyone said near Sodom?
1:03:10
This close to Sodom?
1:03:12
Speaker 2: Yeah, yeah, the preado.
1:03:14
Speaker 1: By the time Abraham came to rescue him, where did
1:03:17
they find him? The in the middle of So when
1:03:21
the devil ones would destroy you, they will put you
1:03:24
near what will destroy you.
1:03:26
Speaker 2: Don't You don't have to be part of it, preder,
1:03:30
keep par.
1:03:33
Speaker 1: Just be near enough to behold it, because anything will
1:03:40
behold that we are changed into it. So it will
1:03:46
bring you near corrupt people. You don't have to be corrupt.
1:03:51
Keep praying while you are near them, but you while
1:03:56
you are near them, theread sooner or later that what
1:04:01
would have made you raise an alarm yesterday will no
1:04:03
longer be an issue of an allowance.
1:04:05
Speaker 2: Give the allow mom, Yeah, novapriators. So the Bible says,
1:04:10
cloud blessed is the man who does not walk in
1:04:13
the counsel of the wicked.
1:04:16
Speaker 1: It's not the wicked, but by walking out what marc
1:04:24
chance in the way of sinners. He says, what is
1:04:32
delight is in the law of the Lord. And on
1:04:36
that Lord dot him meditated day and night. Alarm give
1:04:40
about it, says it shall be like a tree that
1:04:44
is planted by the river forma, and.
1:04:50
Speaker 2: Which yields its fruits in season. And who's lived with
1:04:54
the free? And don't can I tell you the truth?
1:05:00
Did that? Just look at me?
1:05:01
Speaker 1: Regard it is very godly to edit your associations. There
1:05:06
is no such thing that we have been together for
1:05:09
a long time. Anybody who does not support your values.
1:05:12
You don't have to condemn and criticize understanding self perfection.
1:05:16
But it is your responsibility to culture your atmosphere. Several
1:05:21
responsibility that's catmosphere thinking or biblical not appligiated a septem rule.
1:05:33
I always say jokingly that everybody who stays under my
1:05:36
roof must serve my God.
1:05:38
Speaker 2: This rets.
1:05:42
Speaker 1: If I'm paying your bills and taking care of you.
1:05:45
This is a better fratuacation and you must serve the
1:05:48
God that gave that wisdom.
1:05:50
Speaker 2: Don't you away together the ware of people who come
1:05:57
in the spirit of Rachael. Don't let's say the don't
1:06:00
give un less pretty was leaving the house of love.
1:06:04
Tell and is that true? That's they're about to check.
1:06:11
It is sad that one? She said, no, it is.
1:06:13
Speaker 1: It is onto me as in the manner of women,
1:06:20
hear me, people carry prophetic atmospheres.
1:06:23
Speaker 2: That was was a profit. The boats that is taking
1:06:28
you to destiny very five? Who is with you?
1:06:31
Speaker 1: Very feel because if the one who is in that boat,
1:06:36
if it's ready to lose your proper, ready to lose
1:06:40
your relevance, you may lose your life better appropriate.
1:06:45
Speaker 2: There will be a man prepared to that be. But
1:06:47
if Jesus is the one in your boat where Tom is.
1:06:52
Speaker 1: Raging and better, the be be at rest that Jesus
1:06:58
is there one better because she's.
1:07:03
Speaker 2: Consistent. Compromise me the pitrear Number four.
1:07:10
Speaker 1: What is the fourth sign that there is an attack
1:07:14
on your on your spiritual life?
1:07:16
Speaker 2: Look that I'm seeing the attack decline in your spiritual.
1:07:21
Speaker 1: Convictions, declined convictions, decline in your spiritual convictions and clear convictions.
1:07:30
Speaker 2: That means you don't even know what you believe again
1:07:34
seven per on what you were beware the moment your
1:07:40
belief stands fascinating that.
1:07:45
Speaker 1: Almost it's God said, I don't know again, Honestly, I
1:07:51
don't know whether should I still, Should I go back
1:07:54
and carry that small idol that we left at the
1:07:57
back of our family compound, or should I come.
1:07:59
Speaker 2: I'm I'm not even to show it my especially probably
1:08:04
don't said that, real Papa.
1:08:08
Speaker 1: Do you know that the political and economic situation in
1:08:13
Nigeria and Africa is forcing many people to return back
1:08:16
to traditional practices.
1:08:18
Speaker 2: Well self, politic economic, they're not no African man. Presum
1:08:26
those who hands off yesterday.
1:08:30
Speaker 1: Blend right now because of sterious sicknesses economic conditions. So
1:08:37
they are calling maladimitial going back again to the village.
1:08:43
Speaker 2: And just said, look now, I didn't come to take
1:08:47
the charm. I just came to visit the shrinth. Probably
1:08:50
don't and before you know it, you will give you
1:08:56
a little bottle as a sovenir to go back with you. Yeah. Probably,
1:09:00
But it welcomes to when.
1:09:03
Speaker 1: I said before your life and death. I said, before
1:09:08
your blessing and curse you and I made a covenant
1:09:23
with myself Jem, and I would.
1:09:27
Speaker 2: Rather die j for another God.
1:09:32
Speaker 11: That ser It has nothing to do with the preacher
1:09:36
in again. It has nothing to do with being a
1:09:41
man of God in Agna.
1:09:44
Speaker 2: It has nothing with leading ministry.
1:09:47
Speaker 4: In a.
1:09:49
Speaker 2: Minister. You are God alone from.
1:09:58
Speaker 4: Before time, Biger.
1:10:01
Speaker 2: You are on your throat.
1:10:04
Speaker 4: You are God alone.
1:10:07
Speaker 2: You were God alone from before time.
1:10:12
Speaker 4: Beg.
1:10:14
Speaker 2: You are on your throat.
1:10:18
Speaker 4: You are God alone.
1:10:20
Speaker 2: Whether it works well or not, you are.
1:10:23
Speaker 4: God alone.
1:10:26
Speaker 2: Before time. Be God. You are on your throne.
1:10:33
Speaker 4: You are God alone.
1:10:36
Speaker 1: You may be standing in front of the cops of
1:10:38
your loved one. Your man is standing holding a sack letter.
1:10:46
Speaker 2: Arm. Let me tell you the truth.
1:10:48
Speaker 1: Sometimes in your Christian experience you will cry, are we together?
1:10:59
Speaker 2: Let's go the ensemble by the privilege of what I do,
1:11:09
and the privilege because you're fair.
1:11:11
Speaker 1: I have seen the power of God, and I have
1:11:13
seen miracles that will sound like an exaggeration Sheffielder episode
1:11:18
A day the nearest the mirac is smble at the
1:11:20
decision as a jerasion. But I have also stood in
1:11:25
front of funerals. I mean in front of that bodies.
1:11:29
I've also seen people cry.
1:11:31
Speaker 2: There see thee go the more sil how big.
1:11:40
Speaker 1: Worshiping all of that days of my life.
1:11:48
Speaker 2: I'll be here.
1:11:50
Speaker 4: Worship in all of the days of my life.
1:12:00
Speaker 1: Needs to make a commitment y God, and said this
1:12:04
God I believe, but yeah, yees from now I will
1:12:08
still be standing.
1:12:09
Speaker 2: He will still come out continue get to sho. This
1:12:12
is vta memorad real survey.
1:12:15
Speaker 1: Can I tell you the truth live in the world
1:12:18
right now where sadly given preachers after twenty years of
1:12:23
preaching and leaving people, a man of God can come
1:12:25
out and say, you know what, I'm not even sure
1:12:27
what I believe.
1:12:28
Speaker 2: This twenty years. So if you doesn't want men and
1:12:32
non the j press, but Vent town, but Brahm and
1:12:37
prayer and what's crew? Yeah, ventas a job. I'm praying
1:12:42
for wailing women. Pray.
1:12:43
Speaker 1: I'm not ready that ten years from now someone who
1:12:46
is sitting here will be the eciting God because you
1:12:49
have gone back person this this, yeah, that their girl Jeverscoe.
1:12:57
We used to sing a song back then. Hi, please
1:13:00
let a lee chen to the lamb.
1:13:05
Speaker 4: We're all my.
1:13:09
Speaker 2: We're all.
1:13:12
Speaker 4: High to all your comment pime.
1:13:20
Speaker 1: Letch Holly, chance to see what what times from your
1:13:25
hot time life Honey change.
1:13:31
Speaker 2: The last we all high to your comment.
1:13:53
Speaker 4: M hm.
1:13:56
Speaker 2: Can I tell you.
1:13:58
Speaker 1: This song is not a special but please sit down.
1:14:01
The life will test every word you just said.
1:14:05
Speaker 2: Be back the prova. There are people who left God
1:14:11
because promotion did not come. Let's say that.
1:14:16
Speaker 1: Change their convictions because ministry did not walk.
1:14:20
Speaker 2: Yes, I take your change their convictions because a child
1:14:26
did not come? Do come? Or a wife did not come?
1:14:33
Marine the promotion avenue.
1:14:36
Speaker 1: I know God heals the secondary, but what if you
1:14:40
are not here? They see you in the God prospers
1:14:45
the second prosper, But what if you don't prosper.
1:14:48
Speaker 2: Let's see you in a prospect.
1:14:50
Speaker 1: I know God can't keep alive the second d But
1:14:55
what if you pray for your loved one and he's
1:14:56
still dying?
1:14:57
Speaker 2: Gods, you people don't. That's a there Come in as
1:15:02
for me, see whom one am.
1:15:11
Speaker 4: H m hmm.
1:15:17
Speaker 2: Until he returns.
1:15:20
Speaker 4: Or calls me home.
1:15:23
Speaker 2: Hear in the love of Christ, till you return h
1:15:33
call me home.
1:15:36
Speaker 4: It's you in the love of Christ.
1:15:41
Speaker 2: Just sing that line till he burns.
1:15:46
Speaker 4: Or calls me home.
1:15:49
Speaker 2: Deep in the love of Christ. You said, let me
1:15:56
tell you something. One of the major problems with the
1:16:00
Christianity in Nigeria.
1:16:01
Speaker 1: That problem, margine regular Christianity in Africa and afric is that,
1:16:07
while it promotes the truth of what God can do,
1:16:11
the lost Christian from friend believers and give them the
1:16:17
stamina to stand through the storms.
1:16:20
Speaker 2: You know, certainly the lu God gives twins and triplets
1:16:28
the second. Don't that you want? Long as I.
1:16:31
Speaker 1: Live, I will keep praying for people. But what if
1:16:36
twenty five years become starty years and the.
1:16:39
Speaker 2: Child does not come? They see.
1:16:42
Speaker 1: And Jim, I tell you that Christianity of the game
1:16:46
will destroy us like Christians the like came on.
1:16:53
Speaker 2: I'm not speaking from a standpoint of condemnation. Condemnacy. Master,
1:16:59
we have left all to follow you.
1:17:00
Speaker 1: What is hour caught in this? And Jesus said, and
1:17:03
your motive is now being reviewed.
1:17:05
Speaker 2: Net want you want? Just do it?
1:17:09
Speaker 1: Given that whether you bless me, you pie, oh you
1:17:20
don't bless me. But doors of ministry open.
1:17:25
Speaker 2: Tell the part of ministers soon or they do not open.
1:17:29
Speaker 1: Sincerely, I stand before the Lord to tell you imagine,
1:17:32
tell you. There is nothing that sustains the ability to
1:17:36
steal His love from ye have come to a point
1:17:45
of personal decisions when.
1:17:48
Speaker 2: The point this is your personal that you are my God,
1:17:54
mont that's my first simple Only you are. This is
1:18:03
the assignment of the spirit of Elijah. It's sad, but happen.
1:18:14
Speaker 4: You are my God.
1:18:18
Speaker 1: God is speaking to someone in this How can I
1:18:23
stand before you down before a man.
1:18:42
Speaker 2: Must make a commitment.
1:18:44
Speaker 1: If this is all God achieves in our lives to night,
1:18:47
because some of you are at the edge of it,
1:18:50
giving you one more year if a husband does not come,
1:18:54
or a wife does not come, or if you don't
1:18:56
change my child, whatever you see, take it like that.
1:19:00
Speaker 2: No, God is not an.
1:19:02
Speaker 1: Instrumental bagain, it's not a ladder towards breakthrough.
1:19:06
Speaker 2: He is the God of Heaven.
1:19:09
Speaker 4: You are myleen, You my.
1:19:24
Speaker 1: Sign number five. You're seeing the mirror the fifth sign. Okay,
1:19:31
you see your mirrors.
1:19:34
Speaker 2: Decline in your passion, for the House of God declined
1:19:39
that what pass.
1:19:42
Speaker 1: How do I know my spiritual life is fro the
1:19:44
attack fromass my spiritual attack case. How do I know
1:19:49
that the spirit of the Antichrist is attempting to gain
1:19:52
dominance over my life from as experience.
1:19:56
Speaker 2: That okay, dominium, I view suddenly my passion for the
1:20:00
House of God the.
1:20:01
Speaker 1: Lostar's food no personal for Amazon down commons Demon, do
1:20:10
you know.
1:20:12
Speaker 2: The House of God? Amazon Jew? It's not just about
1:20:15
church sen a personal leg.
1:20:18
Speaker 1: It's about the delight that you have in your hearts.
1:20:23
Delis that you will converge in a place where God
1:20:28
himself will be revealing himself. Los revel when your spiritual
1:20:35
friar begins to go down, come what first spiritual this song?
1:20:39
Speaker 2: You start finding excuses as to why comc you should
1:20:46
not be in the House of God? The will let
1:20:49
battle Amazonda Jew. I'm busy.
1:20:53
Speaker 1: I've been promoted now, I'm all over the world share
1:20:56
a promotiontionship. But one sickness in Maladi can hit you
1:21:02
and they can hang your legs for three months. In
1:21:05
the same matter, how busy you are, you will have
1:21:11
to remain there.
1:21:11
Speaker 2: Get sup The salmon said, Oh Lord, you are my God,
1:21:21
the old only will I seek you? Says my soul?
1:21:27
Speaker 1: Are you now up a dry and a weary land?
1:21:32
Common vision doesn't see your power and your glory in
1:21:36
my life? What episode as I have seen in the
1:21:40
sanctuary comes your love for the House of God. It's
1:21:47
a measure of your spiritual health. In miss put this, allelujah, allelujah.
1:21:58
Speaker 2: We'll stop here for tonight. Whose the loons simple to
1:22:01
me so that we can pray and have the community colony.
1:22:06
But my message to you, Memor Massage is that the
1:22:10
loone is calling you securen calling you higher. It was
1:22:15
a pell calling you. He's a better than a profounder
1:22:21
is telling you that way you have been is good.
1:22:24
That what he's calling you higher eat a better than.
1:22:31
It's the second category of people here. Yeah, category the
1:22:35
person is for you. He's not calling you higher yet.
1:22:40
Speaker 4: For you.
1:22:41
Speaker 2: Your message is awake out that.
1:22:43
Speaker 1: Sleepest, said Revable Wookie, and Christ will give you life.
1:22:49
Speaker 2: Chris put ye a good one.
1:22:52
Speaker 1: I know this is a meeting with several people that
1:22:56
love Jesus's.
1:22:59
Speaker 2: Person m J.
1:23:00
Speaker 1: But I'm going to make an altar call right now
1:23:03
and salary aah.
1:23:10
Speaker 2: The altar call between one n one from there are
1:23:16
those who came here. That's the tekeys of anything.
1:23:19
Speaker 1: So who might be following from whatever nation. Television was
1:23:26
an apostle. He did a I'm not just hearing the
1:23:29
voice of a man person. I am discerning the operation
1:23:34
of the spirit of Elijah, desire that fire to fall
1:23:40
upon my lifecause more or.
1:23:43
Speaker 2: The first thing shows that I must become that living sacrifice.
1:23:48
Speaker 1: Because a sacrifice e you have never truly genuinely you
1:23:53
not double marm Jesus, not of your life acceptations you
1:23:58
cause co or category number two category saying apostle, I
1:24:05
remember making this decision once upon.
1:24:07
Speaker 2: A time in my life. See I present this isdame.
1:24:12
But honestly as it is right now, that comes as
1:24:16
things I've.
1:24:17
Speaker 1: Gone here, Why in my life there's shows so that
1:24:21
you don't have to be bad to a bad person
1:24:24
that can move.
1:24:25
Speaker 2: You don't have to be evil tona that can mess out.
1:24:28
Speaker 1: The Bible says to examine ourselves to see if we
1:24:32
are in the faith. I'm going to count one to
1:24:38
five while everybody is in that mode of prayer.
1:24:42
Speaker 2: If the Lord speaks to you and you are don't,
1:24:45
you don't have to move it.
1:24:46
Speaker 1: They can't just stand anywhere, maybe here or here, so
1:24:49
we don't disrupt the commune on table.
1:24:52
Speaker 2: But you are here and the Lord is calling, you.
1:24:56
Speaker 1: Don't say I'm waiting for someone to come roun like
1:24:59
fire on the mountain and command stand here.
1:25:01
Speaker 2: I can't want to fight about time I got. You say,
1:25:05
this is about your life. If you are not interested,
1:25:07
you can't sit back to sit in the band that
1:25:09
I said.
1:25:10
Speaker 1: I said to be in the two shepherd at your communion,
1:25:15
the two shepherd at the communion, the circle.
1:25:24
Speaker 2: Three. I need a new beginning. It has to be
1:25:29
a new beginning that that's gonna volcome. As my shepherds
1:25:33
tired of the startus called it's kinna be more than this.
1:25:41
I'm tired of the start.
1:25:42
Speaker 5: Is called.
1:25:45
Speaker 2: It's kinna be more than the.
1:25:49
Speaker 1: Scar of beam orcana be or scart of me, more than.
1:25:56
Speaker 4: Scaring beam organity or.
1:26:04
Speaker 5: For desperate people too desperate things, and we pressing.
1:26:09
Speaker 1: Me scaramy orcaomy or scarady more than.
1:26:19
Speaker 4: Scaradomy or.
1:26:26
Speaker 1: The Bible says, nevertheless, the foundation of the Lord standard
1:26:30
show having this seal.
1:26:33
Speaker 2: Claro for that song.
1:26:37
Speaker 1: The Lord know them that are his listen and let
1:26:43
every man that named the name of Christ depart from iniquity.
1:26:46
He cons the agree, so said Randy Civil. My Bible says,
1:26:53
if I cherish iniquity in my heart, the Lord would
1:26:57
not sear me and listen you don't remember all of
1:27:00
us who are in front here, and then everybody too.
1:27:04
There is no self righteousness in this place. We went
1:27:06
to pray all of us together, like you, to lift
1:27:11
up your voice and cry before your making. Someone talking
1:27:21
to the Lord before I leave, pray, Ah, some of.
1:27:28
Speaker 2: You are crying. Don't be ashamed of your tears. Neighbor Brown.
1:27:35
I will search for you and I will find you.
1:27:41
I will find you with all my art.
1:27:47
Speaker 1: I will live my voice to you in worship, and
1:27:53
I will worship we all my art.
1:27:59
Speaker 2: M hm. I will search for you and I will
1:28:03
find you.
1:28:05
Speaker 4: Lord, I will find you, you know my.
1:28:13
Speaker 1: I will leave my thoughts to you in worship. M
1:28:19
Someone pray, Lord, I repent genuinely. Can't go pred Lord,
1:28:26
I repent genuinely. Bomb someone is praying you cat gompree.
1:28:41
Speaker 4: Here.
1:28:41
Speaker 1: I am to ship here, I am to power here,
1:28:49
I am to say that you are my God. You're
1:28:56
old again, lovely to gather ward the how to gather what.
1:29:07
Speaker 2: Funt to me?
1:29:12
Speaker 1: How name ever, know how much she comes to see
1:29:21
my see up the cross, how name ever, know how
1:29:31
much she.
1:29:33
Speaker 4: Comes to see.
1:29:42
Speaker 2: In the name of Jesus.
1:29:44
Speaker 1: Know this, May I please request for those of you
1:29:48
who came out, those were in front, and all those
1:29:51
who are standing by the house.
1:29:52
Speaker 4: Thank you.
1:29:53
Speaker 1: I salute your courage. Some of you are making this
1:29:56
decision for the first time. Some of you are is
1:29:58
a rededication, is a handover service. May I please request
1:30:03
that you lift would just get something high above your
1:30:07
heading into Jesus and not to any man.
1:30:12
Speaker 2: What was abandoned a Christian? I kept down. I've been
1:30:20
captured by alarm.
1:30:23
Speaker 4: I can't explain.
1:30:27
Speaker 2: Now you have me the name forever change have abandoned everything.
1:30:38
Speaker 1: I've ever known. Now you have me a nam forevis
1:30:48
I belong. Please pray this spray after me, say long Jesus,
1:31:03
with your hands lifted and your heart.
1:31:05
Speaker 2: Since Lord Jesus said this, and.
1:31:10
Speaker 1: Right now know I declare de gla that I cannot
1:31:15
help myself day what I believe.
1:31:20
Speaker 2: That you are the son of God. You sister.
1:31:24
Speaker 1: I believe Guam, that you died for me your I
1:31:30
believe that you rose.
1:31:33
Speaker 2: Again your for my justification. From my certification.
1:31:39
Speaker 1: Right now know I receive eternal life into my spirit.
1:31:46
Speaker 12: Now moneys pray I make Jesus my lord, saviorsver and
1:31:55
my King.
1:31:58
Speaker 1: I declare declas that the power of sin, of Satan,
1:32:06
of hell there's not fair, and of the grave is
1:32:10
broken over my life. From tonight forever, I am a
1:32:17
child of God.
1:32:19
Speaker 2: I belong to Jesus. I go for whatever, back whatever.
1:32:28
Speaker 4: In Jesus.
1:32:32
Speaker 1: Now keep your hands lifted, let me pray for you,
1:32:34
and then you go back to your seat. Father, I
1:32:36
thank you for these precious ones, young, older like you
1:32:40
have brought before your throne of grace. The Bible declares
1:32:44
that as many who will come to him, he will
1:32:46
in no wise cast away.
1:32:48
Speaker 2: They have come believing.
1:32:49
Speaker 1: I decree and declare, by the power of the Holy
1:32:52
Spirit and by the authority of Scripture, that your sins
1:32:54
are forgiving. And I declare that the Lord gives you
1:32:57
a new beginning in the name of Jesus Christ. The
1:33:01
power of sin said, and hell and the grave indeed
1:33:05
is broken over your life.
1:33:07
Speaker 2: From today you walk in the newness of life in
1:33:11
Jesus' name. I pray, Amen. Let's celebrate them as they
1:33:16
go back to their seas.
1:33:19
Speaker 5: And chand words.
1:33:21
Speaker 4: Ever drough changing me changing.
1:33:29
Speaker 2: We have come. We ouren arts, oh.
1:33:35
Speaker 1: Lady, chand work they are chadow words, ever changing me changing.
1:33:52
Speaker 2: We have come, you can return, but to your saints.
1:33:56
God bless you, oh.
1:33:58
Speaker 4: Lady ad words, m hm, m.
1:34:25
Speaker 2: Allelujah, reist the Lord.
1:34:28
Speaker 1: Now tonight we may not have the time to pray
1:34:32
for the sick and just speak over you and release
1:34:35
that fire over you.
1:34:42
Speaker 2: Allelujah. We're going to.
1:34:47
Speaker 1: I'll pray over the communion and then I would just
1:34:50
let your leaders take over place. Let's settle down. We're
1:34:54
getting into a very prophetic moment right now. Does that
1:34:57
beny simple communion?
1:35:03
Speaker 2: But let me let me say two things.
1:35:06
Speaker 1: Please, shows, please, whatever you do tomorrow morning, do not
1:35:13
miss a session tomorrow morning. The man, we're going to
1:35:18
be standing in faith and allowing the God of Heaven
1:35:20
to judge everything that is not of God. Let me
1:35:28
therefore make a kind request, at the permission of the
1:35:31
Woman of God and the leaders, if you will allow,
1:35:35
I want to plead and request that everyone. I want
1:35:39
you to write every challenge that has mocked God in
1:35:42
your life. They come with you tomorrow.
1:35:52
Speaker 2: What fee man, We're going to collect it and will
1:35:58
pray over It's here upon the altar rama say e
1:36:02
prie for and let the God that answers by fire
1:36:09
let him be God.
1:36:10
Speaker 1: Kids, Allelujah alujah. I have the honor of praying and
1:36:16
speaking over the communion.
1:36:18
Speaker 2: Share the pria the bara coveno.
1:36:23
Speaker 1: That's one scripture, and then will pray very quickly, sir.
1:36:28
First Corinthians, chapter eleven, and let's begin from verse twenty two.
1:36:35
First Corinthians owns there are two sacraments that Jesus left
1:36:42
with the church, Yeah, the Sacramacus. One of them is
1:36:47
the doctrine of baptistm Lond, the Sacrama, and the other
1:36:53
is what we know as the Holy Communion the Lords. Now,
1:36:59
many people engage this without revelation, and it does not
1:37:02
carry any power to change.
1:37:04
Speaker 2: Hey, yeah, down south episode.
1:37:11
Speaker 1: The power is not in the work verse or the
1:37:13
whine all like pison. The power is in the understanding
1:37:20
and the faith that is connected to this thing. That
1:37:23
person said Briancio and a fucking year at that shape.
1:37:28
Speaker 2: Give it to us. First Corinthians eleven, twenty two and parentia,
1:37:34
it says, what shall I say to you? Ye? Shall
1:37:39
I praise you? In this? I praise you, not no
1:37:41
the world.
1:37:42
Speaker 1: That's twenty three the seventh one, for I have received
1:37:48
of the Lord that's saying, yeah, that which I also
1:37:53
delivered onto you.
1:37:54
Speaker 2: It's the cause of transplind so we can.
1:37:56
Speaker 1: Trust what we are doing because we know the origin.
1:37:59
All Paul said, I received of the Lord. He was
1:38:05
not there among the first twelve. He was not even say.
1:38:12
Speaker 2: Member.
1:38:12
Speaker 1: So emphasizes the necessity of it. God had to reveal
1:38:17
it to Paul even though he was not there.
1:38:19
Speaker 2: Pascal.
1:38:22
Speaker 1: REVELI taking if it was not necessary, God would not
1:38:27
need to reveal it to Fall since he was not there.
1:38:32
Speaker 2: When the twelve had that experience.
1:38:35
Speaker 1: Paul was not even say hey, God, Paul, or to
1:38:40
show you the necessity and the power of the communion.
1:38:43
If taken with understanding, God had to give Paul a
1:38:47
personal revelation of and a sent.
1:38:53
Speaker 2: Let's finish up the scripture now twenty three. That's got
1:38:57
eleven twenty three.
1:38:58
Speaker 1: I have received of the Lord that which I also
1:39:00
delivered onto you, that the Lord Jesus the same night
1:39:04
in which he was betrayed to.
1:39:06
Speaker 2: Bread twenty four now the seven God.
1:39:13
Speaker 1: And when he had given thanks press, he breaks it
1:39:17
and said, in a bid take it.
1:39:23
Speaker 2: This is my body, CMO call which is broken for you.
1:39:29
He said, two disent remembrance of me. Let's see next
1:39:33
verse after the same manner a press amos. What is
1:39:39
the same manner, the manner of giving thanks the same mask.
1:39:46
He also took the cop in a and when he had.
1:39:50
Speaker 1: Sought a prayer, saying, this cop is a.
1:39:55
Speaker 2: New testament in my blood. For see.
1:39:59
Speaker 1: This do ye, let's see as oft as you drink
1:40:03
it in remembrance of me, memoir more. Every time we
1:40:11
stand to take the communion.
1:40:15
Speaker 2: Communion, and I stepped down with little, especially this son.
1:40:18
Speaker 1: And you must realize that it is not just a
1:40:21
short ritual to take bread and work us.
1:40:24
Speaker 2: Not the one realized that.
1:40:27
Speaker 1: Take because in the verses that follow Paul began to
1:40:31
talk about taking of the Lord's body on the world really.
1:40:39
Speaker 2: And your ma.
1:40:40
Speaker 1: And he said, as powerful as this is, sir, you
1:40:45
can't take it onto damnation fall, not dissigning the Lord's body.
1:40:55
And then when you get to Versatati of the same scripture,
1:41:01
what it says for this cause the causes you see,
1:41:05
many are weak, many are sick.
1:41:10
Speaker 2: Who's on my lad? And many do sleep? What is
1:41:15
their offense? Some offense not discerning the Lord's body. That's
1:41:20
not party.
1:41:21
Speaker 1: Look, I'm going to pray, chever, pray by the privilege
1:41:27
of God's grace given to me, the privileg estimated and
1:41:31
speak over this pars and.
1:41:35
Speaker 2: I want you to know that among the many mysteries
1:41:40
that comes with the communion, mister kids incorporated communion is
1:41:45
the revelation of your oneness with Jesus Christ regular Christ.
1:41:53
In theology, we call it the doctrine of interpenetration. Antelnut is.
1:42:00
The mystery by which two separate entities become one. Is
1:42:09
the same mystery that is used.
1:42:11
Speaker 1: In marriage, remember mistake, when two different people become one
1:42:17
by that covenant.
1:42:19
Speaker 2: Lost to the person then in person. The meaning of
1:42:24
this is that if you take this with revelation and understanding,
1:42:27
don't like connaissances lost, see a comprehension. The only thing
1:42:32
that should remain in your body is what is also
1:42:37
in the Lord's body. You said. The assignment of that revelation,
1:42:43
no miss, revelation is to everything in your body and
1:42:48
your life.
1:42:50
Speaker 1: So that what and if it finds any that is
1:42:53
inconsistent with that which is in Christ, and don't see
1:42:56
too the Kaingam and Christ.
1:43:00
Speaker 2: It will take it away.
1:43:02
Speaker 1: Therefore, expect really so that expect, therefore expect, deliver, Expect
1:43:09
instant miracles.
1:43:12
Speaker 2: The name of Father, we come before you with the.
1:43:18
Speaker 1: Unbroken and then not up on tree e present, we
1:43:21
thank you for the sacrament of the Lord's body and bread.
1:43:28
Speaker 2: Lord Jesus Christ. This is ordinary bread, this is ordinary
1:43:33
and wine. It has no power in itself, and.
1:43:39
Speaker 1: Except that we invoke the power of the Highest upon
1:43:42
it right something and in the name of the Father,
1:43:46
the Son and the Holy Spirit free. I decree and
1:43:51
declare clar this drink said, stops being an ordinary drink, red, that.
1:44:00
Speaker 2: It becomes a conduit of the power of God.
1:44:04
Speaker 1: Episodes did you similarly, I pray for the bread, remember
1:44:08
nation of the name of the Father, the Son and
1:44:11
the Holy Spirit. Pree that this bread will become like
1:44:17
the Gilead as we take it with faith in the
1:44:26
name of Jesus, we declared blessed. We declared scantified with
1:44:33
the crean. Declared that they become instruments of healing, and
1:44:37
they become instruments of deliverance.
1:44:40
Speaker 2: They become the instruments of restoration and willing women.
1:44:45
Speaker 1: I decree and declared that everyone who will partake of
1:44:48
this right now you must return with your testimony. See Now,
1:44:55
let me encourage those the global family of this great ministry.
1:45:00
Those connecting from across you can get your your instruments
1:45:05
of comunion with you as.
1:45:07
Speaker 2: God is blessing it.
1:45:08
Speaker 1: Here's blessing yours whateveration in the name of Jesus for
1:45:13
me the second.
1:45:17
Speaker 2: Bless right now I'm not gonna in the name of
1:45:21
the Father, in the name of the Soun and in
1:45:27
the name of the Holy Spirit. Amen and Amen, God
1:45:32
bless you. H m hm.
1:45:51
Speaker 1: M hm. All right, I've been I've been asked to
1:45:57
pray for the oil. Once I pray for the oil,
1:46:00
I will go back to my seat, and then those
1:46:02
who are responsible would come and take it. So you
1:46:05
can remain where you are whilst they serve.
1:46:09
Speaker 2: Prolongs you appressure as Responseset. This is ordinary oil. Then
1:46:15
you see in air. Please look up.
1:46:19
Speaker 1: Oil does not annoyed except the oil is anointed itself
1:46:23
really mind and points.
1:46:28
Speaker 2: Without the power of God coming on. This sounds journey,
1:46:31
this sounds you see. This is only as good as
1:46:34
the kitchen can allow. You see a belcome roma.
1:46:38
Speaker 1: While I'm praying for this, you can also lift up
1:46:41
your own as a prophetic point of contact.
1:46:43
Speaker 2: And lose your prep from a point of contact. In
1:46:48
the name of Jesus.
1:46:49
Speaker 1: I decree and declared, the power of the Highest rest
1:46:54
upon this oil. Said, we call it an oil of favor,
1:46:59
like we call it an oil of deliverance. We call
1:47:03
it an oil of signs and wonders the miracular. Not
1:47:08
upon every head that this oil comes upon. Let you
1:47:11
be dramatic tone around. Let you be dramatic testimonies in
1:47:17
the name of Jesus. Everywhere it is applied by faith,
1:47:21
whether this that I'm laying my hands on or the
1:47:24
one you are lifting, let it greturn with miracles, yellow
1:47:29
miracular in the name of Jesus, I don't know. And
1:47:32
to end tonight's session, I declare you're blessed. Mighty hand
1:47:37
of God rest upon you. Bread, fire comes upon your
1:47:41
altar in the name of Jesus. From glory to glory,
1:47:45
And the lines have fallen for you in pleasant places.
1:47:49
You have a goodly heritage. Jesus name isra Amen, God
1:47:56
bless you. Give Jesus a class.
1:47:58
Speaker 2: That clan is Seno