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Mesilass Yesharim 64 · Rabbi Benjy's Shiur

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  Synesthesia. I'm Shin number 64.
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  If you missed yesterday, go back because it's one of those where
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  you've got to sort of follow the flow of thought and a logic
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  here, what must be understood based on what we learned
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  yesterday? The actions should not be judged
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  for stinkiness at first glance, but should be carefully observed
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  and reflected upon. So it may be determined how far
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  their results extend. I'm just going to borrow this
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  concept for a moment and just suggest it as part of a solution
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  that great theological conundrum.
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  Why do bad things happen? To good people.
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  Well, here we have it. You can never really know who is
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  good because all we can do is humanity.
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  Is Judge people's external actions, we can never judge the
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  internal ruminations of their minds and base what we're
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  learning here. You could look very simply on
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  the outside but be far far from it because your thoughts and
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  your actions are really not in sync and therefore part of this
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  vision is, how do you know who is really good?
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  Not suggesting that you Practice settings, your bad person, but
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  the fact that we had to wait up and examine and think about
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  actions and all of them to be of a certain quality, is suggest
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  that you can't just observe an external precept and come to a
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  conclusion for a times. An action in itself, may seem
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  worthy of performance, but because it routes results or
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  evil, one will be judged to leave it and if he does not,
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  you'll be judged as a sinner rather than a seat.
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  And we said that yesterday with regard to gedaliah, he didn't
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  want to hear A lot on her about the guy tried to kill him and
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  therefore we end up dying. And that famous story in the
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  gemara of bow capsule that was responsible for the destruction
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  of the base hamikdash throughout B, thought to sacrifice the
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  animal. But Rob's Iraq, Zachary been
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  over colors. Said to them, they will see that
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  animals with imperfections, may be sacrificed upon the altar.
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  There are both ought to kill him.
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  Borrow kamsa? Right of the carrier said to
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  them. They will say the one who causes
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  an imperfection in a sacrifice and I was worthy of death which
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  is clearly not the case. I'm all these rabbis were having
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  this discussion, the evildoers land of the Jews to the Emperor
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  who came and destroyed your Shoreline.
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  It was to this of you're gonna was referring, when he said
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  under so new, social Robbie, Zakaria his modest his humility,
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  which seems to be like a good quality ended up.
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  He can weave a space, a new and destroying our Temple.
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  The Surfers. Hey, Colleen over her glasses.
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  No Levine, homers and consumed. Our sanctuary and exiled us
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  among the nations are sometimes being To from, as intellectual
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  language trying to be a saint ends up in destruction.
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  We see then that one should not decide upon the sacredness of a
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  deed on the surface appearance. But should view it from every
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  angle that human intelligence can be brought to bear upon it
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  until he can truthfully, determine the better the better
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  course. Meaning I see you.
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  Do you do it over pressure or do you walk away?
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  Editor tells us how character here as I myself, have to rebuke
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  a Person firmly. Very often a person will
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  undertake to rebuke sinners in such a place or such a time.
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  He will cause them to go even further into their wickedness
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  and to add to that other areas by desecrating.
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  The name of Hashem in such cases silence.
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  Only silence is the saintly thing to do.
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  Just as it's a Mitzvah to say, what will be listened to.
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  So it's a Mitzvah not to say, what will not be listened to One
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  should attempt to be in the Forefront in the pursuit of
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  Mitzvahs and to be among those who occupy themselves with them.
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  But sometimes it could lead to quarrels which might result more
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  in shame to the mitzvot than desecration of collage M then
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  any honor to Hashem. And in our case, it is better to
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  leave the mitzvot and not to pursue it.
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  Give you an example. I don't know if this is correct,
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  it's an example. I've experienced people who are
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  very keen to kiss the safe for Tara.
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  When it comes, when it's taken out their own collagen, its
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  Journey to the Bimmer, Go back from the Burma and in that
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  zealousness to kiss it. They push people out the way
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  they shove. People, click, deranged, there's
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  a living breathing Seifert, or a human being with a soul of
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  Hashem. And there's a pivot are written
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  on parchment and they're prepared to push the human being
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  out the way to kiss. The parchment that would meet to
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  be a situation where saintliness is being corrupted.
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  So, how must we keep the Mitzvahs?
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  Well, we'll come back to that next week.
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  Have a very good day.