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10 - Of Religion by the Heavenly Perfections - Bhagavad Gita · Philosophy and Faith

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  Speaker 1: Chapter ten of Religion, by the heavenly perfections Chrishna. Here
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  Speaker 1: farther yet thou long armed Lord, These latest words I
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  Speaker 1: say uttered to bring thee bliss and peace. Who lovest
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  Speaker 1: me alway? Not the great company of gods, nor kingly
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  Speaker 1: richies know my nature, who have made the gods and
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  Speaker 1: riches long ago. He only knoweth only he is free
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  Speaker 1: from sin and wise, who seeth me, Lord of the worlds,
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  Speaker 1: with faith, enlightened eyes, unborn, undying, unbegun. Whatever natures be
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  Speaker 1: to mortal men distributed, those natures spring from me intellect, skill, enlightenment, endurance,
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  Speaker 1: self control, truthfulness, equability and grief or joy of soul,
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  Speaker 1: and birth and death, and fearfulness and fearlessness and shame
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  Speaker 1: and honor and sweet harmlessness and peace, which is the same,
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  Speaker 1: whatever be false, and mirth and tears, and piety and thrift,
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  Speaker 1: and wish to give, and will to help all cometh
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  Speaker 1: of my gift. The seventh chief Saints, the Elders for
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  Speaker 1: the lordly Manus set sharing my work to rule the worlds.
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  Speaker 1: These two did I beget, and richis pitris manus all
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  Speaker 1: by one thought of my mind. Thence did arise to
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  Speaker 1: fill this world, the races of mankind, wherefrom who comprehends
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  Speaker 1: my reign of mystic majesty? That truth of truths is
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  Speaker 1: thenceforth linked in faultless faith to me, yea, knowing me
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  Speaker 1: the source of all. By me, all creatures wrought, the
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  Speaker 1: wise and spirit cleave to me into my being, brought,
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  Speaker 1: hearts fixed on me, breadths breathed to me, praising me
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  Speaker 1: each to each, so have they happiness and peace, with
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  Speaker 1: pious thought and speech. And unto these, thus serving well,
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  Speaker 1: thus loving ceaselessly, I give a mind of perfect mood.
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  Speaker 1: Whereby they draw to me and all for love of them.
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  Speaker 1: Within their darkened souls I dwell, and with bright rays
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  Speaker 1: of wisdom slamp their ignorance, dispel Arjuna. Yes, thou art,
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  Speaker 1: but Abram the High, abode, the great purification. Thou art
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  Speaker 1: God eternal, all creating wholly first without beginning, Lord of
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  Speaker 1: Lord and gods, declared by all the saints, by Narada, Viasa,
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  Speaker 1: Asita and Devalas, and hear thyself declaring unto me what
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  Speaker 1: thou hast said. Now I know to be truth, O Kesheva,
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  Speaker 1: that neither gods, nor men nor demons, comprehend thy mystery
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  Speaker 1: made manifest. Divinest Thou thyself thyself alone dost know Maker,
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  Speaker 1: Supreme Master of all, the living, Lord of Gods, King
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  Speaker 1: of the universe. To THEE alone belongs to tell the
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  Speaker 1: heavenly excellence of those perfections. Wherewith thou dost fill these
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  Speaker 1: worlds of thine pervading imminent. How shall I learn, supremeist
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  Speaker 1: mystery to know thee? Though I muse continually, under what
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  Speaker 1: form of Thine unnumbered forms, mayst thou be grasped? Ah,
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  Speaker 1: yet again, recount clear and complete thy great appearances, the
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  Speaker 1: secrets of thy majesty, And might thou high delight of men?
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  Speaker 1: Never enough can mine years drink the amrit of such words.
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  Speaker 1: Krishna Hanta, so be it, Kuru Prince. I will to
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  Speaker 1: THEE unfold some portions of my majesty, whose powers are manifold.
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  Speaker 1: I am the spirit seated deep in every creature's heart.
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  Speaker 1: From me. They come by me, They live at my word.
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  Speaker 1: They depart Vishnu of the adityas I am those lords
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  Speaker 1: of light. My richis of the Maruts, the kings of
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  Speaker 1: storm and blight. By day I gleam the golden sun
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  Speaker 1: of burning cloudless noon by night, amid the asterisms, I
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  Speaker 1: glide the dappled moon of Vedas. I am Samawid of
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  Speaker 1: gods in Indra, Heaven, Vasava of the faculties to living beings,
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  Speaker 1: given the mind which apprehends and thinks of Rudras, Shankara
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  Speaker 1: of Yakshas and of Rakshasas with dish and Pavaka of Vasus,
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  Speaker 1: and of mountain peaks. Meru Rihaspati Nomi meant planetary powers,
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  Speaker 1: met warriors, heavenly Skanda of all the water floods, the
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  Speaker 1: sea which drinketh each and Brigu of the holy saints,
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  Speaker 1: and Ohm of sacred speech of prayers, the prayer ye
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  Speaker 1: whisper of hills, Himalayas, snow and Ashwata, the fig tree
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  Speaker 1: of all the trees that grow, of the devarishis Narada
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  Speaker 1: and Chitrarath of them that sing in heaven, and Kapila
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  Speaker 1: of Mouni's and the gem of flying steeds with Chashravas
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  Speaker 1: from amrithwav whichst of elephants, Iravata of males, the best
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  Speaker 1: and first of weapons, Heaven's hot thunderbolt, of cow's white Kamaduk,
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  Speaker 1: from whose great milky ud teets all hearts's desires are
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  Speaker 1: struck Vasuki of the serpent tribes round Mandhara entwined and
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  Speaker 1: thousand fangd Ananta on whose broad coils reclined leans Vishnu
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  Speaker 1: and of water things Varuna Aryam of pitthres and of
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  Speaker 1: those that judge, Yama the judge. I am of Daitya's
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  Speaker 1: dread Prahalada, of what meets day and years times self.
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  Speaker 1: I am of woodland, beasts, buffaloes, deers and bears, the
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  Speaker 1: lordly painted tiger of birds, the vast garud, the whorldwind mid,
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  Speaker 1: the winds, mid chiefs, rama with bloody brood, mucker midfishes
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  Speaker 1: of the sea and ganges, mid the streams. Here first
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  Speaker 1: and last and center of all which is or seems.
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  Speaker 1: I am Arjuna, wisdom supreme, of what is wise words
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  Speaker 1: on the uttering lips. I am an eyesight of the eyes,
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  Speaker 1: an a of written characters, dwandwa of knitted speech, and
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  Speaker 1: endless life and boundless love, whose power sustaineth each and
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  Speaker 1: bitter death which seizes all enjoys, sudden birth, which brings
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  Speaker 1: to light all beings that are to be on earth,
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  Speaker 1: And of the viewless virtues, fame, fortune, song am I
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  Speaker 1: in memory, in patience and craft, and constancy of wading hymns,
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  Speaker 1: the ri hudsum of meters guyet three of months, the
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  Speaker 1: Margasirsha of all the seasons three, the flower wreathed spring
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  Speaker 1: in Dyser's play, the Conquering Double eight, the splendor of
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  Speaker 1: the splendid and the greatness of the great victory. I
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  Speaker 1: am an action, and the goodness of the good and
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  Speaker 1: Basudev of Rishni's race, and of this Pandu's brood thyself,
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  Speaker 1: yea my Arjuna, thyself, for thou art mine of poets,
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  Speaker 1: Usanna of saints, vasa sage divine, the policy of conquerors,
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  Speaker 1: the potenzie of kings, the great unbroken silence in learning's
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  Speaker 1: secret things, the lore of all the learned, the seed
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  Speaker 1: of all which springs, living or lifeless, still or stirred,
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  Speaker 1: whatever brings be, none of them is in all the worlds,
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  Speaker 1: but it exists by me. Nortun can tell Arjuna or
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  Speaker 1: end of telling. Come of these my boundless glories, whereof
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  Speaker 1: I teach thee sum, for whosoever is wondrous work and
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  Speaker 1: majesty in might from me hath all proceeded, receive thou
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  Speaker 1: this aright? Yet, how shouldst thou receive, O Prince, the
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  Speaker 1: vastness of this word, I, who am all and made
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  Speaker 1: it all, abide its separate lord. Here ends Chapter ten