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The link between Freud, Epstein and paedophilia - Jerm Warfare · UK Column Radio

• 0:35
  None. Have you been to my side of the
• 0:39
  pond? You sound American.
• 0:40
  I'm guessing you're in the States.
• 0:42
  I'm in South Africa. Have you been to my side?
• 0:45
  No, I haven't not been to South Africa.
• 0:47
  No, I'm, I'm in the States. Right.
• 0:49
  OK. Have you been to the African
• 0:53
  continent? No, that's one of the few
• 0:57
  continents I have not been to. So I've been to Europe, Asia,
• 1:01
  you know, I've been to Australia.
• 1:03
  I love love Australia, New Zealand, but I haven't stopped
• 1:07
  over in Africa yet. You must.
• 1:09
  There's a, there's a, there's a, there's a type of freedom that
• 1:12
  comes with the chaos that is, it's unmatchable.
• 1:16
  Certainly. You said New Zealand and
• 1:19
  Australian. I've also been to Australia.
• 1:22
  I don't think I had as a good a time as as you.
• 1:29
  Why? Why do you like it?
• 1:33
  I mean, New Zealand is just a New Zealand, definitely more
• 1:37
  than Australia, right? But beautiful, beautiful
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  country. And I'm a huge fan of Tolkien
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  and Lord of the Rings. And so, you know, Oh yeah,
• 1:45
  getting, getting to go to Middle Earth and see all these, you
• 1:47
  know, different sites. I mean, I have a rock from
• 1:50
  Rivendell or, you know, where they filmed Rivendell at.
• 1:53
  So I mean, you know, just being able to nerd out and, you know,
• 1:56
  just annoy all the other people on the, on these trips, right.
• 2:00
  It was, it was a great time. I love New Zealand.
• 2:03
  Beautiful, beautiful country. They actually have a place
• 2:05
  called Hobbiton, is that correct?
• 2:07
  Yes, yeah. So after they had torn it down
• 2:12
  after the original Lord of the Rings movie, but when they
• 2:14
  remade, they remade it for The Hobbit.
• 2:17
  And so afterwards they kept it kind of as a permanent, you
• 2:21
  know, fixture. And so, yeah, you can go over to
• 2:23
  a Hobbiton, you can have a, a pint at the Green Dragon Inn.
• 2:27
  I mean, it's, it's like right out of the movies, you know?
• 2:32
  Accepting that the you don't see any orcs.
• 2:36
  No, no works, no creepy crawlies.
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  Right? What did you think of that?
• 2:43
  I mean, it is. Oh, wretched movie.
• 2:46
  Wretched movies. Yeah.
• 2:49
  I mean, jeez, no, it's could have been easily 2 movies,
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  right? I mean, padding it out for 1/3
• 2:55
  was, you know, definitely a marketing thing.
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  And yeah, no, I mean, where to even begin?
• 3:03
  Where to even begin? The actual Lord of the Rings
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  directors cart trilogy are thoroughly enjoyed.
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  I try and watch that every year, it's just so good.
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  Oh, yeah, it's, I mean, I've largely stopped watching movies,
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  but Lord of the Rings is one of the few movies that I will still
• 3:18
  pop in, you know, at least once a year because it is truly one
• 3:22
  of the finest pieces of cinema. You know, I know it's a perfect
• 3:26
  representation of Tolkien source material, but I think it it
• 3:29
  captures, you know, the heart of the story, even though if it's
• 3:33
  not a, you know, one for one representation of it.
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  But I mean, it's still, it's still beautifully made.
• 3:38
  And I mean, what? What's it like 20 years ago now
• 3:41
  already? Yeah, it's, yeah, almost 20
• 3:45
  years old, I think now. Yeah, that will definitely make
• 3:49
  you feel old. It's crazy to to think to think
• 3:54
  how how long ago it was made and and and if you watch it now the
• 3:57
  the the CGI is still outstanding.
• 4:01
  Yeah, well, they did a lot of practical effects as well,
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  right. So, you know, Peter Jackson made
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  a big emphasis on practical effects.
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  So, you know, the the CGI was definitely cutting edge for its
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  time. I mean, the motion capture work
• 4:15
  that they did for Golem, like still incredible, you know, I
• 4:18
  mean, you can kind of tell it's a little bit dated, but not very
• 4:23
  much, you know, not very much. So, yeah, they were definitely
• 4:25
  cutting edge in certain areas. But I think the biggest reason
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  it's managed to, you know, to age so well is because so much
• 4:32
  of it is indeed, you know, practical effects and, you know,
• 4:36
  things of this nature. You did mention that you don't
• 4:39
  watch TV, What's the reason for that?
• 4:42
  Yeah, so the creator of the television did not have one in
• 4:47
  his house, refused to allow his children to watch TV.
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  So I think, you know, when we look back on one of the reasons
• 4:54
  why we are where we're at as a civilization, as a society, the
• 4:59
  idiot boxes, I like to call it is certainly one of the major
• 5:03
  reasons why. You know, it's I mean, the
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  amount of time that people waste on television every day as
• 5:10
  opposed to again, reading a book or doing something constructive,
• 5:15
  right? You know, not even no reading,
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  but like a hobby, you know, painting, gardening, you know,
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  so many of the hands on activities that people, you
• 5:24
  know, used to pride themselves in, right.
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  I mean, a lot of this has just been replaced by entertainment.
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  And you know, and that's before even get into all the agendas
• 5:33
  that are being pushed through the entertainment, of course.
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  So yeah, I think just from like a very practical level, and
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  there's been plenty of scientific studies on this that,
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  you know, watching several hours of TVA day reduces your IQ.
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  I mean, it reduces your long term memory.
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  There are a lot of negative cognitive effects from extended
• 5:53
  periods of, you know, television watching.
• 5:59
  You have a sub stack and that's how I came across your work.
• 6:02
  The one that caught my attention, among others, is
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  your, I think it's a trilogy. It's a 3, three-part series on
• 6:09
  Sigmund Freud and and the impact that he's had on society.
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  And I've always, I've always thought that there's something
• 6:15
  shadowy is something dodgy about him.
• 6:20
  Yeah, no, certainly. Yeah.
• 6:22
  So I write it sub stack DF, reality.substack.com and you
• 6:28
  know, you guys can get all my work there.
• 6:30
  I mean, I'm on iTunes, Spotify, YouTube, all the other
• 6:33
  platforms. I don't do a ton of video
• 6:35
  content. You know, I have a handful of
• 6:38
  long form video, you know, lectures essentially, right?
• 6:43
  You know, going through, you know, in particular theological
• 6:46
  issues. So, you know, I write about
• 6:48
  alternative history, alternative science, parapolitics, which is
• 6:51
  just a fancy word for conspiracy theories and, you know, the
• 6:55
  intersection of all three of those with Christianity.
• 6:58
  So I'm a Christian and, you know, analyzing these topics.
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  And, you know, one of the major reasons why I first was
• 7:04
  interested in exploring these topics was because of my faith
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  and my upbringing, you know, wanting to really understand the
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  history of Christianity and, you know, kind of how we, you know,
• 7:14
  how the church arrived at where we're at.
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  So yeah, it's, it's very fascinating.
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  And that's certainly one of the, you know, one of the Rosetta
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  Stones for me for analyzing world history and world events,
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  you know, are the scriptures. And it is quite striking when
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  we, you know, when we look at the history, detailed the
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  history of mankind in the Scriptures.
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  And you know how well that parallels truly with what we've
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  seen play out over the last several thousand years.
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  And, you know, there is a a counterfeit gospel, a
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  counterfeit religion in many ways that I call the mystery
• 7:51
  religion. And so this is the most ancient
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  religion, you know, besides the true faith in the Creator.
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  And it has always been opposed to, you know, Christianity.
• 8:05
  And it's it in its varied forms, right?
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  Obviously not always under that title, but some, you know,
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  that's one one of the major areas of my focus of my writing.
• 8:15
  And so, you know, in particular for this subject of Sigmund
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  Freud, you know, it was interesting because the main
• 8:24
  thrust of this series is around ritual abuse and the modern
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  phenomenon of ritual abuse, you know, in particular occultic or
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  satanic ritual abuse. And so, you know, when we
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  discuss this phenomenon, it's impossible to discuss it without
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  talking about Sigmund Freud because, I mean, one of the
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  major reasons why ritual abuse is viewed with such disdain and
• 8:46
  such scorn and why many within the, you know, the profession of
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  psychology just refused to take this, you know, any of this
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  evidence seriously, despite at this point, 10s of thousands of
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  survivors across the world over, you know, decades and, and
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  generations now at this point, you know, testing to the reality
• 9:06
  of this phenomenon. And so, you know, one of the
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  major reasons why the survivors of ritual abuse, ritual abuse
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  rather are not, you know, taken seriously is because of Sigmund
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  Freud's theories and in particular, you know, the
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  Oedipus complex and his remoulding of the seduction
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  theory. And so when we talk about ritual
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  abuse and and truly why this is such an epidemic in the West, I
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  mean, the Epstein story again, breaking loose in all sorts of
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  emails confirming which, you know, you've been following this
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  story for any, you know, length of time.
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  I mean, I've been, you know, following the story and then
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  writing about it professionally now, you know, for several
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  years, but I've been following the story for, you know, over
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  over a decade at this point, right?
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  So if you've been following the story, then you know, that a lot
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  of the revelations coming out in this recent batch of emails are,
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  you know, none of it's really that new, right, that Jeffrey
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  Epstein was in bed, you know, metaphorically and quite
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  literally with the the elites of the world.
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  You know, I mean, we're talking, you know, not just
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  entertainments, not just politics, finance, science,
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  academia, Nobel Prize winners, you know, the heads of
• 10:17
  psychology at Harvard. I mean, we're talking about very
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  influential people in places in power, excuse me, in places of,
• 10:26
  of power and influence. And so the, the tentacles and
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  the reach of his network and the blackmail that he had on, I
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  mean, basically the entire Western elite and you know, even
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  not just the West, also Russia, right connections to, to Putin.
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  I mean, he did all sorts of work for Israel, setting up business
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  deals in Mongolia. And, you know, I mean, he had
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  the first lady of the US Virgin Islands on his payroll.
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  I mean, she was an employee of him and helped him facilitate
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  all sorts of, you know, legal activities there.
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  And so, you know, the reality of ritual abuse and particularly by
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  the elites, right, is something that is not new to the West.
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  You know, this didn't just pop up.
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  Jeffrey Epstein is not an apparition.
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  He is someone in a long line of these kinds of, you know,
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  blackmailers. And there is a a deeper
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  spiritual tradition that this all flows from, right.
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  And so that is primarily what interested me in this this topic
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  and what, you know, got me down the the rabbit hole as it were,
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  looking at Sigmund Freud and his his influence on this realm.
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  I just want to quickly ask you a question about Epstein.
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  How did he get to where he was? Yeah.
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  So the reality of Jeffrey Epstein and his blackmail
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  network is that he inherited it from Roy Cohn.
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  So Roy Cohn was, you know, not in the mob per SE, but he was a
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  mob lawyer and he was a member of an organization called the
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  Mega Group, which was a a network of very powerful and
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  influential Jewish financiers, bankers, politicians.
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  And they over the decades, Wright collected blackmail,
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  sexual blackmail on all sorts of U.S. politicians, generals, you
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  know, again, the most powerful individuals in America,
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  including, you know, J Edgar Hoover was this is where a lot
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  of the blackmail that was collected on him was at Roy
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  Cohn's parties. And yeah, I mean, absolutely
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  horrific stuff, right, occurring at these places.
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  And so when Roy Cohn died, that network was picked up rather
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  quickly by Jeffrey Epstein. And so, you know, before he even
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  became a a sexual blackmailer, which is honestly, you know,
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  again, the most salacious part of the story, but just one part
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  of the story. You know, before he ever entered
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  into that blackmail realm, he was a a financier, quote UN
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  quote, right? You know, people often talked
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  about him as some kind of financial genius or wizard, but,
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  you know, I think it's rather dubious.
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  And, you know, there's a lot of conflicting stories around this,
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  right? Where on the one hand, he would
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  paint himself kind of as this, you know, this financial wizard.
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  And yet when people, you know, conversations that they had with
• 13:22
  them, you know, they just were not very impressed with them.
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  So I think the reality of the situation is that Jeffrey
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  Epstein, the primary focus and the reason, you know, how he got
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  his foot in the door with a lot of the elites, you know, was not
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  the sexual blackmail aspect, but was a financial blackmail
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  aspect. So helping, you know, money
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  laundering or hiding money, you know, in offshore bank accounts,
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  you know, this is one of the primary focuses of Epstein's,
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  you know, criminal enterprise throughout the years.
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  Now, the other big aspect of this is that he was also an arms
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  trapper and an arms dealer. And, you know, he is connected
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  through his association with Adnan Khashoggi with the Iran
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  Contra affair. So, I mean, you look back on so
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  many of the major scandals throughout American history over
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  the last 40 years, right? Iran Contra, the savings and
• 14:15
  loan scandal, Epstein playing a a big role in that.
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  There are just so many different scandals that this man was a
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  party to over multiple administrations.
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  Yeah. How did he get where he is at?
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  Well, you know, it's not through like, you know, pulling himself
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  up by his bootstraps, right? There was already a network in
• 14:37
  place, and he was very quickly picked up by this network,
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  right. You know, whether he was talent
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  scouted, right, or whether he was born into this network, I
• 14:47
  think is more difficult to say. You know, both of these things
• 14:51
  happen, right? I mean, as I've argued in other
• 14:53
  pieces, you don't have a successful multi generational
• 14:58
  criminal cartel without being able to talent scout, right?
• 15:02
  So it's not everything can't be kept in house, you know, as far
• 15:06
  as like promoting from within, although certainly that is the
• 15:09
  the primary preference. And a lot of this is, you know,
• 15:11
  intermarrying and, and things of this sort, but not exclusively.
• 15:15
  It's all interconnected, right? So there were two connections
• 15:18
  there, the one being Epstein being a Jew.
• 15:23
  And you've got this incredible series on your sub stack about
• 15:26
  the you call it the judeo-christian paradox.
• 15:30
  And basically should a Christian be a Zionist?
• 15:33
  And ultimately the answer is no. Well.
• 15:36
  I mean, this is a very emotional issue, right?
• 15:38
  And particularly for Christians in the West, you know, if you're
• 15:42
  not aware of history, if you're not aware of the history of the
• 15:45
  church, then you think that this is normal, right?
• 15:48
  That and now again, we're living in a very unique time period in
• 15:54
  church history where for thousands of years there was no
• 15:58
  political Jewish entity, right? I mean, since the destruction of
• 16:02
  the temple in 70 AD and then, you know, again in during the
• 16:08
  Varcopa revolt and, and 1, you know, around the 1:30's AD,
• 16:13
  there was no Jewish nation, right?
• 16:16
  There was no Jewish political entity.
• 16:17
  And so, you know, when someone is trying to tell you that
• 16:19
  what's going on in the Middle East right now is a fulfillment
• 16:22
  of biblical prophecy and you see something again that hasn't
• 16:25
  happened in thousands of years, Well, it's like, you know, I
• 16:27
  can't blame some Christians for for jumping to some of these
• 16:31
  conclusions even though I don't think they're warranted.
• 16:34
  And so ultimately, right. Yeah, when we are talking about,
• 16:36
  you know, when we're talking about Judaism.
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  And this is a major aspect of Freud's story.
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  You know, even though he was irreligious and was an atheist,
• 16:46
  he was still deeply Jewish in a cultural and philosophical
• 16:50
  sense, right? And this may seem like a
• 16:51
  contradiction to people, but once we begin to study rabbinic
• 16:55
  Judaism and study Kabbalah, contradiction is inherent within
• 17:00
  these systems right? Now, I would argue that's a
• 17:03
  defeater of the system, but this is a feature of rabbinic
• 17:06
  Judaism, that there are all sorts of contradictions that we
• 17:10
  are to, you know, we the royal, we are supposed to marry
• 17:13
  together. Ultimately when we are looking
• 17:18
  at rabbinic Judaism, you know, people say Judaism writes and
• 17:22
  they conflate it with the Old Testament religion, you know,
• 17:25
  the Hebrew religion. And this could not be further
• 17:27
  from the truth. So if you just read the
• 17:30
  Pentateuch, write the first five books of the Bible, this is a a
• 17:34
  temple based religion, a Tabernacle based religion.
• 17:37
  So obviously the temple wasn't built during the time of Moses,
• 17:40
  but all the sacrifices were to be performed in the Tabernacle.
• 17:43
  And then of course, that would shifted to the temple now for
• 17:48
  Solomon's Temple and then the Second Temple upon the return to
• 17:52
  Israel. So there are all sorts of
• 17:54
  restrictions and qualifications within the law, right?
• 17:57
  Where the location was more important than the time, right?
• 18:03
  Not just in the land of Israel, but the sacrifices and other
• 18:06
  things that have to be performed.
• 18:08
  They have to be performed in a certain physical location.
• 18:11
  And you know, again, even the timing was not as important as
• 18:16
  the location itself because this is where God dwelled, right?
• 18:19
  Where his presence was embodied, you know, before the
• 18:22
  incarnation. And so it is just really
• 18:27
  puzzling, to be honestly right, where how anyone can say that,
• 18:32
  you know, we are keeping the law or we are performing the law, or
• 18:36
  we are a continuation of the Old Testament religion when you
• 18:39
  don't have a temple. And you know, again, if you read
• 18:41
  the prophets in particular, like Zechariah, you know, there are
• 18:45
  no sacrifices that are occurring during the Babylonian exile.
• 18:49
  You know, there are fasts and mourning because the Jews know
• 18:54
  that we can't perform sacrifices to be, you know, forgiven
• 18:59
  outside of Israel, outside of the temple, where there is no
• 19:01
  temple. Right.
• 19:04
  And ultimately, as Paul argues in Hebrews and elsewhere, is
• 19:07
  that the Old Testament, you know, the the old covenant
• 19:11
  rather was deficient and that's the the blood of bulls and goats
• 19:15
  never took away people's sins. You know, if fulfilling the law
• 19:19
  could have brought life, then there would be no need for the
• 19:23
  sacrifice of Christ on our behalf.
• 19:26
  And so when there is this conflation again between the Old
• 19:30
  Testament religion, the Hebraic religion, and modern Rabbinic
• 19:34
  Judaism, I mean, these things cannot be further apart,
• 19:38
  frankly. And there's a lot of different,
• 19:40
  you know, you talked about my judeo-christian Paradox series.
• 19:42
  I mean, it's a five part series. I go just very in depth going
• 19:45
  through the the Old Testament scriptures and the Talmud.
• 19:47
  I think probably one of the most salient examples of this, right,
• 19:51
  is that the, under the Old covenant, the Levitical
• 19:53
  priesthood, the sons of Aaron are the ones who are to be
• 19:56
  performing all these religious rites and rituals.
• 19:58
  And so even if the the temple is gone, you don't want to say that
• 20:01
  they're, you know, trying to carry this out in some manner.
• 20:04
  Well, throughout the Talmud, the rabbi's place themselves in
• 20:09
  positions of power and authority over Levitical priesthood.
• 20:13
  So I don't know how much clearer it could be that you know, the
• 20:16
  Judaism as it were, which I always qualify.
• 20:19
  Rabbinic Judaism is a total usurpation.
• 20:23
  Of the Old Testament religion. And that's before we even get
• 20:25
  into the, again, just utterly contradictory moral standards
• 20:29
  and totally subjective moral standards that we find in the
• 20:32
  Talmud compared to the Old Testament.
• 20:34
  So you know, this is a very important subject as it relates
• 20:38
  to Freud, right? Because even though he would
• 20:40
  eventually apostatize and would reject the Jewish faith, he was
• 20:44
  still deeply influenced by the Jewish faith, right?
• 20:47
  And, and in many ways, Freud is the quintessential 20th century
• 20:51
  in modern Jew where he has rejected his religion.
• 20:54
  You know, I think it's Alan Pape has this really pithy quote,
• 20:58
  right, where he says, you know, most modern Zionists, they don't
• 21:00
  believe in God, but they believe that he promised them the land
• 21:03
  in Palestine. And, you know, again, this seems
• 21:07
  like a contradiction and it is. And yet this is, you know, a
• 21:11
  very common mindset, right? Where even if someone has
• 21:13
  rejected, you know, the the God. As you and I are recording,
• 21:19
  there's a huge Internet outage. A few moments later, you know,
• 21:24
  this, this idea, right, that one could reject the God of Abraham,
• 21:29
  Isaac and Jacob and yet still be Jewish in many ways.
• 21:32
  You know, this is kind of, you know, the age-old question,
• 21:35
  right? Like what is a Jew?
• 21:36
  Well, it's not just an ethnicity, it's not just a
• 21:38
  religion, it's also a cultural identity, right?
• 21:41
  And you could be any one of those three and be considered
• 21:44
  rightly a Jew. And so Sigmund Freud's, you
• 21:48
  know, psychoanalysis as a whole, and there's been a lot of
• 21:51
  scholarly research on this. You know, when he was first
• 21:53
  promulgating his theories, he tried quite a bit to distance
• 21:56
  psychoanalysis from, you know, it's Jewish roots.
• 21:59
  It's why he chose Carl Jung really as as the face of this
• 22:02
  movement, as, you know, a gentile face for psychoanalysis.
• 22:06
  And yet, you know, since the death of Freud, there's been a
• 22:09
  tremendous amount of of scholarly research on this work.
• 22:12
  Let me pull up a couple of the books here on this subject.
• 22:15
  But really the ties between psychoanalysis and psychology
• 22:19
  and Kabbalah, you know, Jewish mysticism.
• 22:21
  So a couple of good books on this subject are the first
• 22:24
  thing, the hidden Freud, his Hasidic Roots by Doctor Joseph H
• 22:28
  Burke. And then the second one, Sigmund
• 22:32
  Freud and the Jewish Mystical Tradition by Doctor David Bacon,
• 22:36
  both of those exceptional works on this subject and, and really
• 22:39
  laying out right, the, the direct ties and connections
• 22:42
  between the, you know, the forms of psychoanalysis and
• 22:47
  Kabbalistic, you know, philosophy.
• 22:50
  So in particular, let me just pull up some of these quotes
• 22:54
  here. So in particular, right, Freud
• 22:57
  framed all of human experience around sexuality that all of our
• 23:03
  issues and, you know, hysteria's, mental problems
• 23:07
  derived from being unable to express those sexual desires and
• 23:13
  to, you know, unleash that sexual energy, as it were.
• 23:16
  And so this is, I mean, directly cripped from the writings of the
• 23:22
  rabbi's. And so when we're talking about
• 23:24
  Kabbalah, I think it's, you know, there are obviously
• 23:27
  disputations on around when these things arose.
• 23:31
  Now, when we are talking about Kabbalah in the modern era,
• 23:34
  we're largely referring to the writings of the Zohar and other,
• 23:38
  you know, medieval mystical texts.
• 23:41
  Now, of course, those who believe in this system argue
• 23:45
  that it goes back much further and that similar to the Talmud,
• 23:49
  which is the oral Law, they claim that these things were all
• 23:53
  handed down to Moses at Mount Sinai and the 72 elders, and
• 23:57
  that this has been a oral tradition that has been carried
• 23:59
  through. So they don't just believe that
• 24:01
  about the Talmud, they also believe that about Kabbalah,
• 24:03
  which is Hebrew for instruction. And I, I think there's, you
• 24:09
  know, a little bit of truth Set writes that this is a older
• 24:14
  mystical tradition, not from Moses, of course, right, but
• 24:17
  from Babylon. And there are, as I cover in the
• 24:20
  Judeo-christian Paradox series, you know, there are Jews writing
• 24:23
  about this in the 2nd and the 3rd 3rd century BC, right?
• 24:29
  You know, not all Jews follow the Talmud.
• 24:32
  There are a small portion that do not.
• 24:35
  They're called Carites. They are like Torah only, but
• 24:39
  they are a very small minority. And throughout the last 2000
• 24:43
  years, they've been viciously persecuted by the Talmudists for
• 24:46
  the most part. So, you know, not all Jews
• 24:48
  follow the Talmud, but and so there are these Carite Jews who
• 24:53
  record some of these charges against the rabbis, right, that
• 24:57
  they got this philosophy from Plato and they picked this up in
• 25:00
  Alexandria, right. And ultimately, you know, I
• 25:02
  trace and Plato himself talks about how, you know, he got a
• 25:06
  lot of his ideas from the mystery schools and admits that
• 25:09
  he was a mystery school initiate in Egypt.
• 25:13
  And so none of this is too like too controversial, frankly, that
• 25:18
  there is this much older mystical and ancient tradition,
• 25:22
  you know, from Babylon to Egypt. And then eventually, you know,
• 25:26
  through Plato and the Greeks and some of the other, you know,
• 25:28
  Greek philosophers. But, you know, the Carai Jews
• 25:32
  accuse the rabbis of picking up a lot of their philosophy from,
• 25:36
  you know, these Greek philosophers.
• 25:37
  So ultimately, I, I do think that there is a, an older
• 25:41
  strain, an older tradition of this just, you know, definitely
• 25:44
  not from Moses, right, but certainly the, the more mystical
• 25:48
  strains of, you know, Judaism arise out of the medieval era.
• 25:54
  And so, you know, Kabbalah is a first and foremost a philosophy
• 25:59
  and really a hermeneutic that is applied to scriptures.
• 26:03
  And so things are interpreted right in a, you know, spiritual
• 26:08
  light would not be the correct term, but in a much more
• 26:11
  allegorical sense. And you know, within Kabbalah,
• 26:16
  in particular Lirianic Kabbalah, which we know from, you know,
• 26:22
  eyewitnesses to Freud's, you know, library, certain rabbis
• 26:27
  that he spoke with, that Freud was very familiar with Kabbalah.
• 26:32
  He had Kabbalah, Kabbalistic texts rather in his library.
• 26:35
  So the man was quite familiar with the teaching and you know,
• 26:39
  in particular the teachings of Rabbi Luria.
• 26:42
  And now, you know, according to the rabbi, all again, you know,
• 26:47
  if this sounds familiar, right, all of human life is centered
• 26:50
  around releasing the sexual energy.
• 26:53
  And it's even more significant within this system, right?
• 26:56
  Because this is how the universe is healed.
• 26:59
  So ultimately all of the chaos in creation is a disjunction
• 27:05
  between the male and feminine aspects of the Godhead.
• 27:09
  So, you know, again, not all of of Judaism would conceive of God
• 27:13
  as being male and female, but certainly the more mystical
• 27:17
  segments and you know, Kabbalistics in particular do
• 27:20
  view God as being male and female in this light.
• 27:23
  And so, yeah, yeah, so many rabbit holes we go down on that
• 27:29
  subject in regards to the the gender confusion that we're
• 27:32
  being plagued with. But you know, this, the chaos in
• 27:36
  creation, right, is because of this disjunction, this
• 27:38
  dysfunction between these two aspects of the the Godhead, as
• 27:42
  it were. And so the way to heal creation
• 27:45
  and to ultimately heal the Godhead right is by the release
• 27:50
  of this sexual energy. And so Freud, you know, Freud,
• 27:54
  when he first came across these writings, he said this is gold.
• 27:58
  He was, I mean, he was ecstatic, right, because what he had been
• 28:03
  working on and a lot of the, the ideas that he was, you know,
• 28:06
  expounding in his philosophy of psychoanalysis.
• 28:09
  I mean, this is all stuff that the rabbis had spoken about.
• 28:12
  And, you know, before we even get into Freud later in life,
• 28:16
  coming across these writings, you know, he grew up in a, you
• 28:19
  know, Hasidic household. And so the his seeds are a sect
• 28:23
  of Judaism that is deeply influenced by the Kabbalah and
• 28:28
  is, I mean, it is a mystical, probably the most widespread and
• 28:33
  popular form of mystical Judaism today.
• 28:36
  So, you know, Habad Lubic is, you know, they are one of the
• 28:41
  most powerful political groups, you know, in the world.
• 28:46
  I don't think that's a stretch, right?
• 28:47
  And they are, you know, Hasidic Jews.
• 28:51
  Sometimes people come to me and say, but why does this matter?
• 28:54
  And I think it does matter because on a geopolitical level,
• 28:58
  if we're talking about the judeo-christian paradox, look at
• 29:02
  look at how it's influencing US foreign policy.
• 29:05
  Number one. Just look at what Netanyahu
• 29:09
  himself has publicly stated, that they are the chosen
• 29:11
  peoples, the chosen land. So therefore, the world must
• 29:15
  stand by Israel. Certainly.
• 29:18
  Well, I mean, you raise a great point here is that this is
• 29:20
  having very direct impacts on our foreign policy.
• 29:24
  And you know, for the last over 2 years now at this point,
• 29:28
  America has been assisting financially, militarily,
• 29:31
  intelligence wise and a genocide.
• 29:34
  This has been recognized as a genocide by the UN, by human
• 29:38
  rights groups within Israel. I mean, Benjamin Netanyahu is a
• 29:42
  is wanted, you know, by the ICC for war crimes.
• 29:46
  So this is very serious, right? It's not only for, you know, for
• 29:49
  our foreign policy, but also, you know, the, the image of
• 29:54
  America on the world, right? So, you know, the frankly, I
• 29:57
  think that image has been marred for a while.
• 29:58
  But nonetheless, when you're going to try and sit here and
• 30:00
  claim to to be some kind of moral arbiter, right?
• 30:03
  You know, we're the policeman of the world and yet you're, you're
• 30:05
  assisting in what is, I mean, one of the most horrific
• 30:08
  genocides. Again, it's, it's a very unique
• 30:11
  circumstance in that all this has been documented live
• 30:14
  streamed, right? I mean, you can go onto Twitter
• 30:16
  right now and you can see what's going on and you can see the
• 30:19
  states, you know, the state of Palestine.
• 30:22
  I mean it, it makes the firebombing campaigns and the
• 30:24
  terror bombing campaigns of World War 2.
• 30:27
  I mean, it, it pales in comparison, frankly, the
• 30:31
  destruction that's been unleashed upon, you know, this,
• 30:35
  you know, these, this people. And so, but beyond the
• 30:39
  geopolitical aspect, which is very significant, frankly, from
• 30:43
  a moral and religious standpoint, right?
• 30:45
  This impacts the testimony of the church.
• 30:47
  And this has been one of the major reasons why this issue is
• 30:50
  so important to me. You know, there is all sorts of
• 30:54
  evil that can be excused, right, If you think you are literally a
• 30:58
  different and better class of people than everyone else.
• 31:03
  And you know, there is a certain sense in which we can say writes
• 31:06
  that, you know, obviously the the Bible speaks of the Jews
• 31:09
  being God's chosen people, but chosen for what?
• 31:11
  Writes that they're elect, OK. Elect for what purpose, though?
• 31:15
  The purpose was to bring forth the Messiah because of the
• 31:17
  promises given to Abraham and Isaac.
• 31:20
  And David writes this is the purpose and This is why they are
• 31:22
  special and why they are chosen because the oracles and prophets
• 31:26
  of God came to them first and then to the Gentiles.
• 31:29
  And so that shows in this that specialness is all past tense,
• 31:35
  right? Christ has come.
• 31:37
  And so the idea that there is still some ongoing purpose or
• 31:40
  ongoing function for that specialness, I mean, there is
• 31:46
  going to be further from the truth.
• 31:48
  And even the idea in the Old Testament, right, that this is
• 31:51
  all about, you know, a racial group or an ethnic group, again,
• 31:56
  could not be further from the truth.
• 31:57
  I explore this issue, you know, not just in the judeo-christian
• 32:00
  paradox, but also have a, you know, an essay titled Should a
• 32:03
  Christian be a Zionist? The answer, of course, is an
• 32:05
  emphatic no. But you know, I go through this
• 32:09
  and many of my essays, right, because this is one of the
• 32:11
  probably the area of the most confusion in the modern church,
• 32:15
  right, is that the Old Covenant was all about race.
• 32:19
  And so of course, this race under the new covenant should
• 32:22
  still have some kind of some preference given to them.
• 32:27
  I mean, throughout the old covenant, we see time and time
• 32:31
  again Gentiles added in being grafted in to the covenant of
• 32:36
  Israel. So whether it is during the
• 32:40
  Exodus, right, there is a mixed multitude.
• 32:42
  There's all sorts of Egyptians that leave Egypt with the
• 32:45
  Hebrews and join Israel. Jacob is an Edomite.
• 32:50
  I mean, within the lineage of Christ, he has multiple,
• 32:54
  multiple Gentiles. So Rahab, the Canaanite harlot,
• 32:59
  she is in the lineage of Christ. You know, also a crisis ascended
• 33:03
  from the Moabites, you know, through Ruth.
• 33:07
  So these are two of the ancient enemies of God.
• 33:10
  And yet right within the lineage of the Messiah, we see faithful
• 33:15
  Gentiles who have rejected, you know, the Pagan, they're Pagan
• 33:19
  ways and who have come to worship the true God, right?
• 33:24
  So even under the old covenant, this idea that, you know, it's
• 33:27
  only for the children of Abraham and this is the only way you can
• 33:29
  have access to these promises and these blessings.
• 33:32
  I mean, did all the children of Abraham right when they left the
• 33:36
  exodus? Did all the Hebrews make it to
• 33:38
  the promised lands? No, right.
• 33:40
  So I mean, this isn't even true during that time period that
• 33:42
  they were that access to all these promises.
• 33:45
  You know, there are two chapters in particular that I think
• 33:48
  really highlight this issue, Ezekiel chapter 18 and Jeremiah
• 33:51
  chapter 18. And both of them talk about, you
• 33:55
  know, the blessings and the promises of God and how when God
• 33:58
  promises something good to a people.
• 34:00
  So Ezekiel is about, you know, individuals and Jeremiah is
• 34:03
  about the nation as a whole. And so if a people, a person,
• 34:07
  right, or a nation, if destruction, if judgement has
• 34:10
  been prophesied over them and they repent, as we see in Jonah
• 34:14
  chapter 3, then God will relent, right?
• 34:16
  He will repent of the destruction that he had planned
• 34:19
  for them. Similarly, if God has promised
• 34:21
  good things over a people and they apostatize and they reject
• 34:25
  him, then he is under no obligation whatsoever to fulfill
• 34:30
  those good promises to him. And so this is just utterly
• 34:34
  crystallized under the new covenant where Paul says in, you
• 34:38
  know, Ephesians chapter one, that all the blessings, all the
• 34:40
  blessings of God are in Jesus Christ.
• 34:44
  Yeah. And Amen.
• 34:45
  So the idea that we could somehow that there's a people of
• 34:48
  God who are going to receive spiritual blessings outside of
• 34:51
  being in covenant with Christ is just just a totally bizarre
• 34:56
  notion, frankly, You know, I, I don't understand it how someone
• 35:01
  could read the New Testament and the Old Testament and come to
• 35:03
  some of these conclusions. You know, unless someone has
• 35:05
  been telling you, hey, this is what it means.
• 35:07
  And so now you just read the text and you're like, oh, this
• 35:09
  is what it means, but you've not actually thought through this
• 35:12
  issue yourself. So, yeah, the idea that, you
• 35:16
  know, the Jewish people as a race, as a ethnicity have some
• 35:19
  kind of special rights that no one else does, Again, not true
• 35:23
  under the Old Testament. If anything, this blessing
• 35:25
  that's been given to them is is not to their benefit, right?
• 35:30
  Because they have been judged very harshly for receiving the
• 35:33
  this knowledge and yet still rejecting it.
• 35:36
  You know, Paul, when he's preaching on Mars Hill in Acts
• 35:39
  chapter 17, you know, he says in times past that God like winked
• 35:43
  at, he kind of ignored the, you know, not totally right, but he
• 35:48
  made exceptions and he understood that the pagans did
• 35:51
  not have a full knowledge of, you know, of the truth here.
• 35:56
  And so now that Christ has come, however, you know, all men
• 36:00
  everywhere are required to repent.
• 36:02
  And again, Galatians, perhaps you know the epistle that really
• 36:07
  just crystallizes as Galatians chapter 3, where Paul exegeting
• 36:11
  the promises of both Genesis chapter 12 and Genesis chapter
• 36:14
  15, right? So Genesis chapter 12 very
• 36:16
  famously, where God says, you know, those who bless you,
• 36:19
  right, singular Abraham, the man will be blessed and those who
• 36:23
  curse you will be cursed. This is not talking about all of
• 36:25
  ethnic Israel. And even more importantly, Paul
• 36:28
  exegetes that seed, right? The promised seed that will come
• 36:30
  and bless the nations, not as an entire ethnic group, but as a
• 36:34
  singular person, right? That seed is Jesus Christ.
• 36:38
  And this is a theme that we see throughout the Pentateuch.
• 36:41
  I had a, an Old Testament scholar on my program, Doctor
• 36:43
  Kevin, Doctor Kevin Chen, and he has a book all about the
• 36:47
  messianic vision of the Pentateuch.
• 36:49
  I highly recommend readers or the listeners, you know, check
• 36:52
  that out because he goes through in detail all the messianic
• 36:54
  prophecies and this, this this theme of the promised seed that
• 36:58
  is to come, right? That we first see in Genesis
• 36:59
  chapter 3. But you know, Genesis chapter 15
• 37:05
  is where the land is promised to Abraham.
• 37:08
  And now Paul says that all of those who all the faithful
• 37:12
  Gentiles, right, who have have faith in God, that we are the
• 37:16
  children of Abraham, that we have been adopted in, right?
• 37:19
  We're not, you know, literally the children of Abraham by
• 37:21
  blood, but we have been adopted into the family.
• 37:24
  And that is what truly counts, right?
• 37:25
  Not this ethnic bloodline, as Paul says in Romans, You know,
• 37:29
  not all of those who are Israel are of Israel.
• 37:34
  Excuse me, I had that in a verse.
• 37:35
  Not all those who are of Israel, right?
• 37:37
  The ethnic Israel are Israel, the true Israel, the followers
• 37:41
  of God. So yeah, I know kind of a kind
• 37:44
  of a long winded, kind of a long winded answer there.
• 37:47
  I. Think the last time I heard Mars
• 37:49
  Hill was back in the days of Rob Bell.
• 37:51
  Do you remember him? Yes, man.
• 37:55
  What happened to him? He he went off the deep end.
• 37:59
  Yeah. I mean, I'm not even sure he's a
• 38:01
  Christian anymore, you know, but.
• 38:03
  No, I don't think he is, no. Yeah, no.
• 38:06
  He was, he was all the rage, I think in like in the early
• 38:08
  2000s. Yeah, no, I remember.
• 38:10
  When he got involved with Yeah, he was on Oprah, Yeah.
• 38:16
  No, I remember my church wow running videos of him.
• 38:19
  Yeah, showing your age, if you remember Oprah, the Angel
• 38:24
  Network. OK.
• 38:28
  But now I guess I pulled you off off track.
• 38:30
  I apologize. You were actually talking about
• 38:32
  Freud. But interesting enough, this is
• 38:34
  all it's all connected. Yeah, I mean, this is one of the
• 38:37
  the very, and I probably would not have made some of these
• 38:40
  connections if not for, you know, the other research that
• 38:44
  I've done first on, you know, the occult and on Kabul law.
• 38:48
  And so, you know, when I started, you know, compiling
• 38:51
  resources for this and, and going through, you know, some of
• 38:54
  these works on Sigmund Freud and yeah, certainly within the last
• 38:58
  40 years, you know, this work has really died down.
• 39:02
  But, you know, there's a time period in the 70s there where
• 39:04
  there's a lot, you know, 70s and 80s where there's a lot of
• 39:07
  criticism being levelled against Freud.
• 39:10
  Yeah, I don't know. I, I have my suppositions, you
• 39:12
  know, on why, why some of these criticisms died out.
• 39:16
  And, you know, still we largely have adopted so much of, of
• 39:19
  Freud's, you know, methodology in the modern era.
• 39:24
  But yeah, no, this is a, you know, again, just a, a
• 39:28
  fascinating subject, right? Because we really cannot
• 39:31
  overstate, you know, overemphasize here the impact
• 39:35
  that Sigmund Freud has had on the modern world, the role of
• 39:40
  psychology and the role that has that has played, you know,
• 39:44
  within relationships, raising of children, a family, schooling,
• 39:50
  right? I mean, the some of the most
• 39:52
  intimate aspects of human relations, you know, obviously
• 39:56
  sex, right? A huge portion of Freud's work
• 39:59
  revolves around this. And so when we're talking about
• 40:02
  Sigmund Freud, we're really talking about one of the
• 40:04
  Seminole figures of the. 19th and 20th century.
• 40:09
  And, you know, I have to when we look back truly, you know, at
• 40:12
  the last 203 hundred years and we ask ourselves how did we get,
• 40:16
  you know, collectively as the West, how did we get here?
• 40:19
  Right. Well, Sigmund Freud is
• 40:21
  certainly, I mean, he is, you know, on the Mount Rushmore of
• 40:25
  how we got, where we got, you know, the role and the influence
• 40:30
  that he has had, you know, not just on the realm of psychology,
• 40:32
  but how psychology has impacted and has influenced so many other
• 40:37
  realms, right? You know, obviously schooling in
• 40:40
  a major, major way in the role that sexuality, in particular
• 40:44
  childhood sexuality, right, this has had a massive impact on
• 40:48
  society, a massive impact. I mean, the idea that children
• 40:52
  could be able to choose their own gender, this is against
• 40:55
  straight out of an A derivative of Freud's writings, you know.
• 40:59
  So he was not willing to take it the next step.
• 41:02
  He was not willing to take his ideas to their logical
• 41:05
  conclusion. And that is, if all of our
• 41:08
  dysfunctions centre around sex, and so our dysfunctions are
• 41:13
  caused by not being able to express these sexual desires, no
• 41:17
  matter what they are, then, you know, within this system, the
• 41:22
  logical conclusion to that then is that OK, Well, if we need to
• 41:26
  express these sexual desires, then that should be, you know,
• 41:29
  then that's a good thing, right? Because mental, you know,
• 41:32
  obviously mental diseases and hysteria, these are bad things.
• 41:35
  And so to prevent that, we need to do, you know, the opposite.
• 41:39
  And that's what again, you want to.
• 41:41
  You wonder why the West does not even know what a man or woman is
• 41:45
  anymore. The idea that we would even
• 41:46
  allow children to make these kinds of decisions, it is a
• 41:50
  result of this, you know, and Freud's his acolytes, you know,
• 41:54
  so more so in Part 2, I get into Wilhelm Reich and how, you know,
• 41:58
  he again, was a Marxist and is constantly attacking the family,
• 42:04
  right? And not just the family as a
• 42:05
  whole, but fathers in particular.
• 42:08
  And that fathers were the perpetuators of tyranny and
• 42:13
  authoritarianism. And that, you know, by keeping
• 42:16
  the children down that this is was inculcating this acceptance
• 42:21
  of tyranny within, you know, the the populace or what have you.
• 42:28
  But yeah, it is just the the impact, right And the after
• 42:31
  effects of Freud's ideology really just, I mean, cannot
• 42:35
  emphasize this enough. How how big of a role this man
• 42:38
  has played over the last, you know, 100 years or so?
• 42:41
  Well, I mean, he's like the foundation of modern psychology.
• 42:44
  And if you if you think about it, the average psychologist
• 42:50
  generally doesn't favor keeping your family together.
• 42:54
  If you go to see a psychologist with relationship issues, it
• 42:58
  will almost always end in will focus on you.
• 43:02
  It's about you. How do you feel and get rid of
• 43:06
  the toxicity you know, find find your new self.
• 43:10
  It it's, it's not about the family unit, it's about you.
• 43:16
  Yeah, Now, you know, this is just one, just one of the larger
• 43:20
  symptoms, right, of the West and the atomization of individuals
• 43:23
  and, you know, really the severing of familial and
• 43:26
  communal ties, right? Because ultimately it are, it
• 43:29
  all starts with the family. And you know, Freemasonry and
• 43:32
  Masonic revolutions is another major aspect of my work.
• 43:35
  And so this is one of the things that I've noted throughout
• 43:37
  Masonic revolutions over the last 300 years is that without
• 43:42
  fail, the family is always going to be attacked sometime, you
• 43:46
  know, sometime sooner rather than later.
• 43:47
  I mean, one of the first laws that was passed in France after
• 43:50
  the French Revolution was no fault divorce.
• 43:53
  And, you know, similarly in the Mexican Revolution, you know, it
• 43:56
  took, you know, a couple decades to get there, but they also
• 43:59
  legalized no fault of war. So, you know, similarly in the
• 44:02
  Soviet Union, I mean, the the destruction of the family, the
• 44:07
  institution of no fault divorce, right?
• 44:10
  I mean, this had catastrophic effects on society and truly one
• 44:15
  of the one of the major reasons why, you know, seemingly the
• 44:20
  West cannot stave off what is happening to it, right?
• 44:23
  Well, we can't, you know, effectualize and organize any
• 44:28
  kind of resistance. Is that, well, all the ties of
• 44:31
  community have been severed, right?
• 44:33
  And the most important one is family.
• 44:35
  You know, the broken families. I mean, this is how wealth was
• 44:39
  passed on, right? I mean, this is how, you know,
• 44:42
  you look at the decrepit state of most, you know, most middle
• 44:47
  class families in America, it's because of divorce, right?
• 44:51
  Because in the past, you know, your family inheritance was not
• 44:56
  being basically paid off to lawyers, which is frequently
• 45:01
  happening. I mean, these divorce cases are
• 45:03
  not, you know, they're not cheap.
• 45:04
  They're not cheap. And so that nest egg that, you
• 45:07
  know, over over time would have developed into, you know,
• 45:10
  hundreds of thousands of dollars or what have you, that 10s of
• 45:12
  thousands of dollars, I mean, that's wiped out.
• 45:15
  You know, so there's also some downstream effects of the
• 45:17
  destruction of the family, you know, beyond the beyond the
• 45:21
  impact that, you know, fatherlessness has on children,
• 45:25
  you know, sexual dysfunction in the West, anxiety, depression.
• 45:30
  I mean, there have been numerous studies on this, numerous
• 45:34
  studies. And, you know, not just by, you
• 45:36
  know, like a bunch of Christian zealots, but by the government,
• 45:40
  you know, and all sorts of secular institutions who have no
• 45:44
  religious agenda whatsoever. The consequences have been
• 45:47
  catastrophic, right? So, you know, without fail, you
• 45:50
  look at the data and children from married households, you
• 45:53
  know, with their biological mother and father ideally, but
• 45:56
  married households in general, they are less prone to all sorts
• 46:02
  of mental diseases, again, in direct contradiction of Freud
• 46:06
  and you know, Reich and so many of you know, Freud's acolytes.
• 46:11
  They are less likely to get, you know, involved in crime, drugs,
• 46:15
  all sorts of other, you know, a host of other dangerous, risky
• 46:20
  activities, Right. So, yeah, the reality is that
• 46:24
  fatherhood is the single best determinate factor of, you know,
• 46:28
  having a father in the household, the single most
• 46:30
  determinate factor for the success of a child.
• 46:33
  And, you know, obviously, I'm aware that not all fathers are
• 46:35
  good and there's plenty of bad fathers out here.
• 46:37
  And we're not talking about the exceptions, right?
• 46:39
  We're talking about the rule, right?
• 46:41
  What should be the norm? You know, we don't structure
• 46:45
  public policy around the exceptions.
• 46:47
  We structure it around, you know, the norm.
• 46:49
  And so the norm is and the ideal, you know, not just
• 46:52
  scriptures, but validated scientifically over and over and
• 46:55
  over again over the last 100 years since the, you know, the
• 46:58
  beginning of the sexual revolution is that, you know,
• 47:02
  fathers are indispensable. You know, we cannot just remove
• 47:07
  or get rid of fathers. And ultimately that authority
• 47:11
  figure, right, is going to be replaced by someone.
• 47:13
  You know, humans are inherently hierarchical and there if it's
• 47:18
  not going to be your father, right?
• 47:20
  And this is what ultimately happened is that the state is
• 47:23
  replaced, right? You know, the state is the one
• 47:26
  who determines your morality. The state is the one who
• 47:28
  determines, you know, what is acceptable or not.
• 47:31
  The state is the one who determines, you know, everything
• 47:33
  about your life. That is the ultimate arbitrary
• 47:36
  determiner. And so, you know, if we want to
• 47:39
  talk about standing off authoritarianism, which, you
• 47:42
  know, it's not hierarchy in its proper sense, right, but an
• 47:45
  abuse of hierarchy and abuse of power, then I mean, there's no
• 47:50
  better way than to remove the father, honestly, right.
• 47:53
  So I, I, I, I question, you know, how much of this is, you
• 47:58
  know, they're just self delusion that they think these things
• 48:01
  will actually come to pass. And how much of it is, Oh no,
• 48:04
  we're very aware the importance of the fathers.
• 48:06
  And we want to become, you know, that that single authority
• 48:10
  figure in the lives of you know, most people and then in your in
• 48:14
  your in your work, you, you. You didn't talk about Alfred
• 48:20
  Kinsey and how. Yeah.
• 48:22
  And how he followed on from rock and and Freud and was influenced
• 48:28
  by Aleister Crowley. Yeah.
• 48:32
  It's, you know, as we get into that's going to be the focus of
• 48:37
  the next piece, right as the OTO and Crowley, honestly not a
• 48:41
  surprise that Kinsey would be so fascinated with Crowley's since
• 48:44
  he's one of the most prolific, you know, sexual occultists in
• 48:48
  all of human history. I mean, he wrote just, I mean,
• 48:51
  the man wrote like hundreds of books, extremely prolific
• 48:56
  writer. And a massive amount of those
• 48:59
  works center around what is called sex magic, right, with AK
• 49:04
  and that, you know, this is what, you know, the occultists
• 49:08
  believe, right? I think a lot of this stuff is
• 49:11
  hooey. But you know, whether I believe
• 49:13
  it or not, whether it has any reality or not, this is what
• 49:15
  they believe and it informs their worldview.
• 49:18
  And so, you know, for Crowley the most, and you know, he gets
• 49:23
  a lot of this from the Kabbalah, the most transgressive acts are
• 49:27
  the ones that stir up the most amount of spiritual energy, as
• 49:31
  it were, right? And so for him, the most
• 49:33
  transgressive sexual act is male sodomy.
• 49:37
  And so that plays a, a major role in his work.
• 49:40
  And so it's not surprising at all, frankly, that Kinsey, who
• 49:44
  himself was a closeted homosexual, would be so
• 49:46
  fascinated with Crowley's work. Of course, I believe it's Judith
• 49:52
  Reisman. She wrote a she's written
• 49:54
  several books on Kinsey's work, but Kinsey Crimes and
• 49:57
  Consequences, she posits. And I think it's, you know, we
• 50:01
  don't have any smoking gun evidence of it, but I think it's
• 50:03
  very likely that Aleister Crowley was one of Kinsey's
• 50:08
  unnamed informants, as you were right.
• 50:12
  So Kinsey is certainly a very important figure in this
• 50:17
  discussion, the subject, right, of the the sexual revolution and
• 50:20
  sexual politics. Because, you know, again, less
• 50:24
  than 100 years ago, most of what we're discussing now and most of
• 50:28
  what you see performed like not even online, but in the streets
• 50:31
  of America now. I mean, these things were
• 50:34
  illegal. I I mean, you would have gone to
• 50:36
  jail if you'd have done some of this stuff.
• 50:39
  And so, yeah, the laws in America forbid and, and most of
• 50:45
  the West, frankly, right, forbid this kind of behavior and this
• 50:48
  kind of activity. And it's only through the work
• 50:50
  of Kinsey that so many of these laws were changed.
• 50:54
  So through his research, which, you know, not just Judith
• 50:57
  Reisman, but plenty of people have demonstrated now at this
• 51:00
  point that Kinsey falsified and fabricated all sorts of his
• 51:03
  research. I mean, it is one of the
• 51:06
  principles of, you know, the scientific theory is
• 51:09
  repeatability. If I can't reproduce a test,
• 51:13
  then it's not actually science, right?
• 51:15
  I haven't come to any conclusion.
• 51:17
  At best, it's a supposition, you know, at best, right, Without
• 51:22
  being able to reproduce the same exact results, to remove
• 51:25
  specific variables, to introduce variables, right?
• 51:28
  I mean, you actually don't have a scientific theory.
• 51:30
  You know, this is pseudoscience. And this is a very well known
• 51:33
  problem within, you know, the social sciences.
• 51:35
  And this literature in general is the the reproducibility
• 51:38
  problem is that, you know, there are so many major sociological
• 51:42
  studies where once these studies are run, again, totally
• 51:47
  different results are achieved, right.
• 51:50
  So, yeah, I know a lot of Skinner's, a lot of Skinner's
• 51:55
  experiments fall into this camp. But yeah, so Kinsey absolutely
• 52:00
  dockered a bunch of his work. As we know now, a significant
• 52:04
  chunk of his data set he pulled from prisons.
• 52:08
  So people who were in, you know, in jail for sex crimes,
• 52:11
  prostitutes, homosexuals, pedophiles, I mean, just, I
• 52:17
  mean, the absolute dregs of humanity.
• 52:19
  And this was a very, very significant chunk of this data
• 52:22
  set, like upwards of 25% of the male data set.
• 52:25
  So this is very significant. And it is obviously going to
• 52:28
  throw off your statistics in a major way when we can just look
• 52:31
  at a polling of, you know, men in America, 25% of men have not
• 52:36
  been convicted for sex crimes, right?
• 52:38
  So the idea that this is an honest representation of the
• 52:41
  American population is just an absolute myth.
• 52:45
  And so This is why Kinsey was able to present this data and
• 52:49
  make it seem that America's sexuality laws were antiquated.
• 52:53
  Right? Said, oh, you know, the reality
• 52:55
  is, is that, you know, according to Kinsey statistics, 80% of
• 53:00
  American males were sex offenders according to the
• 53:03
  current laws. So that means we had to change
• 53:05
  all these things, right? You know, and not only loosen
• 53:08
  these things, but also of course is that, you know, these sexual
• 53:11
  desires are good. They're healthy things.
• 53:14
  They're totally normal. You know, any kind of natural
• 53:16
  desire you have is normal. It's like, OK, you know, I mean,
• 53:19
  people have the desire to murder, right?
• 53:21
  You know, that is, that's a natural desire that people have.
• 53:24
  You know, does that mean people should go be satiating that?
• 53:26
  I don't think anyone would be arguing that.
• 53:28
  But when it comes to these other natural desires that we have,
• 53:31
  which you know, the desires and particularly the sexual desire,
• 53:35
  right? These are good things.
• 53:36
  And these were given to us by the Lord, you know, before Adam
• 53:39
  and Eve ever fell. The Lord told you know them to
• 53:41
  be fruitful and to multiply. So you know, when these things
• 53:45
  are in their proper place, then they are good things.
• 53:49
  But when any of our desires, whether it's, you know, you
• 53:52
  know, lust or, you know, sexual desire, right, or whether it's
• 53:56
  hunger or, you know, sloth, right?
• 53:59
  You know, any of these things when taken to extremes, become
• 54:02
  bad things. You know, that we want to eat,
• 54:06
  that we need to eat. That's not a bad thing.
• 54:08
  But if you're sitting at home all day eating bonbons, right,
• 54:10
  never getting up from the couch, well, that is a bad thing.
• 54:12
  You know, that is a very bad thing.
• 54:16
  So these desires are good things.
• 54:18
  And this is ultimately, you know, one of the most damaging
• 54:21
  aspects of this entire, you know, this entire movement is
• 54:26
  that there is a, you know, an overreaction or over correction,
• 54:32
  you know, against this, you know, this mindset.
• 54:35
  It's like, oh, you know, we have these laws around sexuality.
• 54:38
  And so we just need to go to the other extreme.
• 54:40
  Well, you know, these laws, whatever you think about them,
• 54:43
  they were placed there for a reason.
• 54:44
  And frankly, we're pretty consistent over the last 2000
• 54:48
  years of Western history. You know, obviously there are
• 54:50
  exceptions, but for the most part, right?
• 54:52
  The idea that you could just break up your family on an
• 54:56
  emotional whim and totally sever these bonds is just, I mean,
• 55:01
  utterly ailing, you know, utterly ailing, particularly to
• 55:05
  Christianity, particularly to Christianity, you know, and the,
• 55:07
  the importance and the focus that Christ puts upon marriage,
• 55:11
  you know, and he cites the importance of marriage.
• 55:14
  He goes back to Genesis chapter 3, right?
• 55:16
  And he uses Adam and Eve as the example.
• 55:19
  You know, Moses allowed divorce because of the hardness of
• 55:23
  people's hearts, you know, because they could not forgive
• 55:26
  and and you know, for both parties, right, not just a male.
• 55:30
  And so This is why there are allow, you know, a exception has
• 55:34
  been made within the law for divorce, right?
• 55:37
  But this is not, as Jesus says, not how it was always, right.
• 55:40
  It was not always like this. And he again goes back to
• 55:43
  Genesis and cites the example of Adam and Eve, that this is the
• 55:48
  model for family. This is the model for marriage,
• 55:51
  one man, one wife, right? And perpetuity.
• 55:54
  You know what, what God has joined, let no man tear asunder.
• 55:59
  And so this is, I mean, from the very beginning of creation, you
• 56:04
  know, this is the model for human civilization and human
• 56:06
  society. And so the attack on this, I
• 56:09
  mean, it is it's one of the things that, you know, I did not
• 56:13
  realize I'd be focusing on this issue so much, you know, in this
• 56:17
  series. But just, you know, just kind of
• 56:18
  naturally arose, right? Is that, you know, so many of
• 56:20
  these people, you know, the adherence of Freud and, you
• 56:24
  know, his intellectual progeny, so many of them have attacked
• 56:28
  the family and have undermined this institution.
• 56:31
  Certainly looking back, you know, at the, the history of of
• 56:33
  the Masonic revolts and you know, of course, Freud himself
• 56:36
  as a member of an eye breath, you know, I don't think that's,
• 56:40
  you know, a coincidence, frankly.
• 56:43
  And didn't Kinsey also make allowances?
• 56:46
  Quote UN Quote scientifically for.
• 56:48
  Paedophilia. Yes, so.
• 56:52
  Kinsey worked with dozens of pedophiles and there is a
• 56:56
  infamous, an infamous table in Kinsey's book on, you know, a
• 57:03
  male sexuality where Table 34. Yep.
• 57:08
  Table 34, where there are children, you know, from infancy
• 57:12
  to, you know, teenage years. And there is a timetable of how
• 57:21
  many times they orgasm within a certain amount of time.
• 57:24
  I mean, these are, again, documented crimes, right?
• 57:26
  Documented crimes. It's frankly insane that and it
• 57:30
  just goes to show you the power of the media and the power of
• 57:33
  mass manipulation and and mass control, right?
• 57:35
  Of course, Edward Bernet is the father of modern propaganda, the
• 57:38
  nephew of Sigmund Freud. And so it just goes to show you
• 57:41
  the power of the media and had the influence that it can have
• 57:44
  on our thinking. Because I mean, this was all in
• 57:47
  the book, right? In 1945, I believe, or 48 when
• 57:50
  it came out. And this is all the book, and
• 57:53
  these are documented crimes. And yet it's like, oh, wow, this
• 57:56
  is the most amazing man. He's, you know, just a
• 57:58
  scientific genius. You know, we need to move past,
• 58:00
  move to the future. This is all, you know, fuddy
• 58:02
  Duddy, you know, ancient morality.
• 58:05
  You know, we need to evolve and move past this kind of stuff.
• 58:08
  It's just utterly shocking, right?
• 58:09
  And so, yeah, he worked with dozens of pedophiles to conduct
• 58:15
  experiments, quote, UN quote, actually crimes against
• 58:18
  children. And this is the basis upon which
• 58:22
  childhood sexuality and so much of the study of childhood
• 58:26
  sexuality has been based upon these aberrant doctrines and
• 58:30
  philosophies. And, you know, you read the, you
• 58:34
  know, you read some of the the the retellings and the
• 58:38
  recountings of these quote UN quote, orgasms.
• 58:42
  And what it sounds like is not any kind of sexual pleasure, but
• 58:45
  it sounds like children and extreme distress, right?
• 58:47
  That's what it sounds like. And the idea that children are
• 58:53
  inherently sexual beings, this all stems from Kinsey's work.
• 58:59
  And so This is why it's been so important, you know, before you
• 59:01
  even get into the topic of ritual abuse, you know, how is
• 59:05
  it possible that thousands of children could come forward,
• 59:09
  right, with tales of horrific sexual abuse and crime?
• 59:15
  And most authorities and people within the psychological realm
• 59:19
  will tell them you are imagining this.
• 59:21
  This is actually a fantasy that you have, right?
• 59:24
  This is something that you want to do, you know, And it's like,
• 59:26
  basically a case of projection, essentially.
• 59:29
  Where does that all come from? I mean, it comes from Freud.
• 59:32
  It comes from Kinsey. And so, you know, when we look
• 59:36
  at the phenomenon of ritual abuse and why this topic has
• 59:40
  been so maligned, you know, it is beginning to be more talked
• 59:44
  about, you know, in a, in a, in a serious tone.
• 59:48
  I think the Epstein saga certainly played a large part
• 59:51
  in, you know, unveiling and revealing truly the depravity of
• 59:55
  the elites, right? But Epstein's not new.
• 59:57
  Again, this is something that's been going on amongst elite
• 1:00:00
  circles for, frankly, thousands of years.
• 1:00:04
  It's difficult to. Ignore the fact that Epstein.
• 1:00:08
  Was a Jew and so. Was Freud?
• 1:00:10
  Yeah. No.
• 1:00:10
  And I mean, you know, obviously you know, I'm not.
• 1:00:12
  Trying to blame, you know, all Jews for these things
• 1:00:15
  monolithically, but the idea that, you know, Kabulism or, you
• 1:00:20
  know, some of these other Jewish philosophies did not have an
• 1:00:23
  impact or an influence upon these belief systems.
• 1:00:27
  I mean, that's just demonstrably untrue, right?
• 1:00:30
  So it's significant to know it's right because then in my
• 1:00:34
  conception, Judaism is a, it is a, that is rabbinic Judaism.
• 1:00:39
  It's a departure from the true faith, right, of Abraham, of
• 1:00:43
  Isaac, of Moses. And so when we have heresies of
• 1:00:47
  any sort, well, eventually they're going to evolve into
• 1:00:50
  this state. And so it is, I think, essential
• 1:00:55
  to note the role that Judaism has had, and particularly, you
• 1:00:59
  know, Rabbinic Judaism and Kabbalistic mystical Judaism has
• 1:01:03
  had on the modern world. You know, and truly, you know,
• 1:01:06
  as I argued in Part 1 of this series, is that in many ways,
• 1:01:11
  psychoanalysis is the Judaizing of the Western psyche.
• 1:01:15
  You know, we have replaced the confessional table with the
• 1:01:19
  psych, the psychiatrist chair or the confessional table, the
• 1:01:23
  confessional booth, excuse me, with the psychiatrist chair, you
• 1:01:26
  know, And so there is a really a false religiosity that is being
• 1:01:33
  propped up here. And when we, you know, look at
• 1:01:35
  what has happened to the West, I think honestly, all of this
• 1:01:38
  stems from, you know, Solzhenitsyn's.
• 1:01:40
  Solzhenitsyn said that, you know, ultimately all this
• 1:01:43
  happened. And he's Speaking of the Russian
• 1:01:44
  Revolution because men forgot God.
• 1:01:47
  I think that's why we're here, you know, in the West is that we
• 1:01:49
  have forgotten God. We have forgotten Christ.
• 1:01:52
  And so the further and further we depart from Christ, the
• 1:01:54
  darker and darker the West will become.
• 1:01:57
  And so ultimately, all of the good things that, you know,
• 1:02:00
  secular humanists love about the West, these are Christian ideas
• 1:02:04
  and Christian notions, the idea that all men are created equal,
• 1:02:07
  right? You don't observe that in
• 1:02:09
  nature, right? I mean, what we observe actually
• 1:02:11
  is that all men are not created equal, right?
• 1:02:14
  Some men are, are born with, you know, greater talents than
• 1:02:16
  others. But that is the idea that we're
• 1:02:20
  all equal is a Christian notion, right?
• 1:02:23
  That we're all equal before God. You don't get to look out into
• 1:02:27
  the world, right? And and see these kinds of
• 1:02:30
  things. You know, this, the idea, life,
• 1:02:32
  liberty, the, you know, originally the pursuit of
• 1:02:34
  property. You know, why are these good
• 1:02:36
  things? Why should we, why should anyone
• 1:02:38
  adhere to these things? Why ought we follow these moral
• 1:02:42
  prescriptions when we have totally removed any foundation
• 1:02:46
  for basing those morals, right? There's no justification for so
• 1:02:50
  many of these morality claims that are made in the modern
• 1:02:52
  world. You know, they've essentially
• 1:02:55
  just hijacked Christian morality and they want to keep all the
• 1:02:58
  good things and they don't want to keep any of the things they
• 1:03:00
  disagree with, which is largely just, you know, you know,
• 1:03:03
  telling people to repent of their sin and their evil, right.
• 1:03:06
  We like the good aspects of Christianity that we love
• 1:03:08
  everyone, but, you know, we're going to totally redefine what
• 1:03:11
  love means. Well, you know, at this point,
• 1:03:13
  right, it's just preferences. You know, there's, you know,
• 1:03:17
  the, the secular has their secular humanists, you know,
• 1:03:19
  they have their preferences. All, you know, us religious
• 1:03:22
  folk, right, us Christians, we have our preferences.
• 1:03:24
  Now at this point, you know, the idea that you can say
• 1:03:28
  Christianity is wrong or Christian, Christian morality is
• 1:03:30
  wrong, I mean, well, that's just your preference.
• 1:03:33
  You know, how can my audience follow your work?
• 1:03:38
  Yeah, no, man. First of all, just thanks for
• 1:03:41
  having me. You know, great conversation and
• 1:03:45
  you know, we went down so many different rabbit holes.
• 1:03:49
  There's so much we didn't get to.
• 1:03:51
  Yeah, I, you know, for those who appreciated what you heard, if
• 1:03:55
  you want to go check out more of my work, support my work, you
• 1:03:58
  can go over to dfreality.substack.com.
• 1:04:00
  That's dispatches from reality. And if you just type in skip
• 1:04:04
  your eruditis or dispatches from reality, you know, in your
• 1:04:07
  search bar, whatever, what have you, you'll be able to find me
• 1:04:10
  again. We primarily, all my essays are
• 1:04:13
  on Sub Stack and you know, again, I have some video
• 1:04:20
  lectures and other things, all my content you can find at Sub
• 1:04:22
  Stack, but we're on other platforms as well.
• 1:04:24
  And so, yeah, you know, I've man, I just appreciate, you
• 1:04:29
  know, again, the time and being able to discuss these very
• 1:04:32
  important issues with you. And I think, you know, as we
• 1:04:34
  discussed earlier, right, this is not just these ideas don't
• 1:04:38
  just have an impact on our politics.
• 1:04:40
  These ideas have an impact on, I mean, every aspect of human
• 1:04:44
  life, the way that, you know, men and women, husband and wife,
• 1:04:48
  father, child, parent and child, right?
• 1:04:51
  I mean, the way that we interact and function as a society has
• 1:04:55
  been deeply impacted by these philosophies, you know?
• 1:04:57
  And so it is just, you know, if you don't know where you came
• 1:05:01
  from, then, you know, you're never going to know where you're
• 1:05:04
  eventually going. Skip your eruditis.
• 1:05:08
  I know that that's not. Your real name.
• 1:05:09
  Thank you for joining me in the trenches.
• 1:05:11
  Yeah, I appreciate it, Germ.