Latest / Deep-Grace Diving with Tim Wright and Terey Summers / #40 Dying to Follow
Transcript
- 0:08SPEAKER_00: Hey, everyone.
- 0:18SPEAKER_00: If you were going to start a new movement or a new business,
- 0:22SPEAKER_00: probably the way you would do it is to promise people success.
- 0:27SPEAKER_00: Your lives are going to be better.
- 0:28SPEAKER_00: You're going to make more money.
- 0:30SPEAKER_00: You're going to be famous.
- 0:33SPEAKER_00: And when you look at infomercials,
- 0:35SPEAKER_00: when you look at YouTube influencers,
- 0:38SPEAKER_00: you've got promise after promise after promise.
- 0:41SPEAKER_01: Tim, just like the things you promised Terry and I regarding the podcast.
- 0:45SPEAKER_00: Yes.
- 0:45SPEAKER_00: Right.
- 0:47SPEAKER_00: Yes.
- 0:47I promised you that we would do this and then we would make
- 0:50absolutely nothing.
- 0:52SPEAKER_00: We would do this for the sheer joy of doing it.
- 0:55SPEAKER_00: But if you're going to start a movement,
- 0:58SPEAKER_00: the last thing you probably want to say is,
- 1:00SPEAKER_00: look,
- 1:00SPEAKER_00: I'm starting a new movement and it's all about dying.
- 1:05SPEAKER_00: What do you think?
- 1:06SPEAKER_00: Who's in?
- 1:06SPEAKER_00: So you're probably not going to get a lot of recruits.
- 1:10And yet here we've got Christianity,
- 1:12which billions of people subscribe to it.
- 1:16SPEAKER_00: So what is it about Jesus' invitation to die to follow him?
- 1:21that has captured the imagination in human history and repels
- 1:25others at the same time,
- 1:26right?
- 1:27SPEAKER_00: Because it doesn't make much sense.
- 1:29SPEAKER_00: So we are picking up on the heels.
- 1:31SPEAKER_00: We're doing a Mark Bible study.
- 1:33And we have really slowed down the last couple of weeks to
- 1:37focus on Jesus teaching
- 1:41SPEAKER_00: his disciples in Caesarea Philippi.
- 1:44SPEAKER_00: It's in Caesarea Philippi,
- 1:45SPEAKER_00: the Las Vegas of Israel,
- 1:48SPEAKER_00: where Jesus asks his disciples,
- 1:49SPEAKER_00: who do you say that I am?
- 1:51SPEAKER_00: You've been following me for a while.
- 1:53SPEAKER_00: What are your conclusions?
- 1:54SPEAKER_00: Peter said, you're the Messiah.
- 1:56We talked about how his understanding of Messiah was one of a
- 2:01conquering hero.
- 2:02SPEAKER_00: And then we said last week that Jesus turns that upside down and said,
- 2:05SPEAKER_00: no,
- 2:06SPEAKER_00: I'm going to be a Messiah who dies.
- 2:08SPEAKER_00: And then he and Peter have a rather heated conversation about that.
- 2:13SPEAKER_00: Now Jesus turns his attention to what it looks like to be his follower.
- 2:18SPEAKER_00: If his mission in life is to lead through dying,
- 2:24then it might stand to reason that that's what his followers
- 2:27will be called to do
- 2:27SPEAKER_00: as well.
- 2:28SPEAKER_00: And Jesus doesn't disappoint.
- 2:30SPEAKER_00: So we're going to have Arizona Actress of the Year, famous voice actress.
- 2:36SPEAKER_00: actor who has narrated many,
- 2:38SPEAKER_00: many books,
- 2:39SPEAKER_00: including the Adventures of Toby Baxter books,
- 2:42SPEAKER_00: and has done a superb job.
- 2:45We're going to have Terry Summers read for us in the way that
- 2:50only Terry Summers can read.
- 2:52SPEAKER_02: It's getting dizzy!
- 2:54SPEAKER_00: Let's do it.
- 2:55SPEAKER_00: This is Mark chapter 8, verses 34 through 30 whatever, 8.
- 2:58SPEAKER_00: Here we go.
- 2:58SPEAKER_00: Then...
- 3:04SPEAKER_02: Calling the crowd to join his disciples,
- 3:08SPEAKER_02: he said,
- 3:10SPEAKER_02: if any of you wants to be my follower,
- 3:14SPEAKER_02: you must give up your own way.
- 3:17SPEAKER_02: Take up your cross and follow me.
- 3:22SPEAKER_02: If you try to hang on to your life, you will lose it.
- 3:25But if you give up your life for my sake and for the sake of
- 3:30the good news,
- 3:32you will save it.
- 3:34And what do you benefit if you gain the whole world but lose
- 3:38your own soul?
- 3:39SPEAKER_02: Is anything worth more than your soul?
- 3:42If anyone is ashamed of me and my message in these adulterous
- 3:50and sinful days,
- 3:52the Son of Man will be ashamed of that person when he returns
- 3:58in the glory of his
- 3:59SPEAKER_02: Father and the holy angels.
- 4:04SPEAKER_00: All right.
- 4:05SPEAKER_00: Well, there's not much there.
- 4:07SPEAKER_00: I don't know if you guys have any other comments.
- 4:11SPEAKER_00: Now let's set the scene a little bit.
- 4:17Let's put it,
- 4:17let's put it in,
- 4:18in context,
- 4:20maybe the United States of America.
- 4:25When you walk down the street,
- 4:28you see the street lined with electric chairs and
- 4:32SPEAKER_00: And there are bodies in those electric chairs.
- 4:36SPEAKER_00: And as you walk by,
- 4:37SPEAKER_00: you just see people,
- 4:38SPEAKER_00: the button is pushed and these people are electrocuted to death.
- 4:44SPEAKER_00: And you're walking down the street with Jesus.
- 4:45SPEAKER_00: He said,
- 4:46SPEAKER_00: hey,
- 4:46SPEAKER_00: if you want to be my follower,
- 4:48SPEAKER_00: you need to take up your electric chair and follow me.
- 4:52SPEAKER_00: I think at that point, we'd say, man, Jesus, have a good day.
- 4:57SPEAKER_00: God bless you.
- 4:59SPEAKER_00: I'm out of here.
- 4:59SPEAKER_00: This guy is nuts.
- 5:01SPEAKER_00: They would have that same.
- 5:05SPEAKER_00: Only as horrifying as the electric chair is,
- 5:09SPEAKER_00: there has never been a form of torture as devastating as the cross.
- 5:14SPEAKER_03: Right.
- 5:15SPEAKER_00: And they would all know that they would all see it.
- 5:17SPEAKER_00: The cross was not only this form of horrific punishment,
- 5:21SPEAKER_00: it was ultimate and dehumanizing people.
- 5:24SPEAKER_00: It was seen as a curse.
- 5:27SPEAKER_00: I mean, there's just nothing, nothing.
- 5:30SPEAKER_00: compelling about taking up a cross.
- 5:34And so the listeners to this must have thought,
- 5:39what is this guy talking about?
- 5:42SPEAKER_00: To take up a cross?
- 5:43SPEAKER_00: What kind of Messiah does that?
- 5:46SPEAKER_00: Messiahs take up swords.
- 5:49SPEAKER_00: Messiahs ride on horses.
- 5:52SPEAKER_00: Messiahs ride in tanks.
- 5:54SPEAKER_00: Messiahs take up their AK-46s or whatever those things are called.
- 6:02SPEAKER_00: Messiahs don't take up forms of death for themselves.
- 6:07SPEAKER_00: They may kill others in the process to try to reach the ultimate good.
- 6:13But messiahs don't give up their own lives for the ultimate good,
- 6:17nor call their followers to.
- 6:18SPEAKER_00: So this is a really,
- 6:20SPEAKER_00: really interesting chapter or passage because we,
- 6:28SPEAKER_00: as Christian people,
- 6:29SPEAKER_00: this side of the cross,
- 6:30SPEAKER_00: we understand now what Jesus is saying.
- 6:33But hearing it for the first time before Jesus goes to the
- 6:36cross and dies,
- 6:39SPEAKER_00: there's no context for it.
- 6:40SPEAKER_03: Right.
- 6:42SPEAKER_00: And that's why you don't even really hear any response to it.
- 6:45SPEAKER_00: He just sort of puts it out there.
- 6:46And the author doesn't tell us how horrified they all must have
- 6:50been with that statement.
- 6:53SPEAKER_00: So we're going to try to,
- 6:56SPEAKER_00: to the best of our ability,
- 6:57SPEAKER_00: tease out a little bit what Jesus is saying here.
- 7:00But I am curious to see,
- 7:03we'll start with John because he made Terry read today.
- 7:08SPEAKER_00: John, your initial impressions of...
- 7:16SPEAKER_01: Well,
- 7:16I actually was thinking I wanted to read from the message
- 7:20because I'm super jealous
- 7:21SPEAKER_01: that Terry always gets to read.
- 7:23SPEAKER_00: Yeah.
- 7:24SPEAKER_00: Okay.
- 7:25SPEAKER_00: So please do.
- 7:26SPEAKER_00: Yeah.
- 7:26SPEAKER_01: The message.
- 7:27SPEAKER_01: Do you have it for us?
- 7:28SPEAKER_01: No.
- 7:30SPEAKER_01: Just before we started the podcast,
- 7:31SPEAKER_01: I said Terry should always read because she just is fantastic.
- 7:37SPEAKER_01: It's a God-given gift that she has.
- 7:38SPEAKER_01: And the rest of us just read.
- 7:40SPEAKER_01: But when she reads...
- 7:41SPEAKER_01: I'm like drawn into the text.
- 7:43SPEAKER_01: So I'll do a disservice because to the listeners and read it,
- 7:47SPEAKER_01: the message,
- 7:47SPEAKER_01: because I have it pulled up.
- 7:48SPEAKER_01: But I think it's super interesting on this.
- 7:50SPEAKER_01: And I'd like to see what you say about it, Tim.
- 7:52SPEAKER_01: Yeah.
- 7:53SPEAKER_01: This is the message.
- 7:54SPEAKER_01: Calling to the crowd to join the disciples.
- 7:56SPEAKER_01: He said, anyone who intends to come with me has to let me lead.
- 8:01SPEAKER_01: You're not in the driver's seat.
- 8:04SPEAKER_01: I am.
- 8:05SPEAKER_01: Don't run from suffering.
- 8:07SPEAKER_01: Embrace it.
- 8:08SPEAKER_01: Follow me and I'll show you how.
- 8:11SPEAKER_01: Self-help is no help at all.
- 8:13SPEAKER_01: Self-sacrifice is the way, my way, to saving yourself, your true self.
- 8:20What good would it do to get everything you want and lose you,
- 8:25the real you?
- 8:26SPEAKER_01: What could you ever trade your soul for?
- 8:28SPEAKER_00: Yeah.
- 8:31SPEAKER_00: I think that there's some helpful things in there.
- 8:36I think he loses the shock and the horror and the scandal of
- 8:44what Jesus is saying
- 8:44SPEAKER_00: by removing any reference to a cross.
- 8:48SPEAKER_01: Yeah.
- 8:50SPEAKER_01: Yeah.
- 8:50SPEAKER_01: I think that was your original question.
- 8:52SPEAKER_01: So while you're kind of mulling on that,
- 8:53let me just say that this is one of those places in scripture
- 8:57that is shocking
- 8:58SPEAKER_01: enough that it makes me think,
- 8:59SPEAKER_01: I don't know what my answer would have been.
- 9:02SPEAKER_01: Yeah.
- 9:02SPEAKER_01: I mean, honestly, that just sounds like a lot.
- 9:05SPEAKER_01: And there's a couple of places in scripture,
- 9:07SPEAKER_01: you know,
- 9:09SPEAKER_01: that have sort of the same reaction to me.
- 9:11SPEAKER_01: My honest gut reaction is,
- 9:13SPEAKER_01: you know,
- 9:13SPEAKER_01: I'd like to be able to say at this point,
- 9:15SPEAKER_01: all right,
- 9:15SPEAKER_01: I'm in,
- 9:16SPEAKER_01: but I don't know.
- 9:18SPEAKER_01: Yeah.
- 9:19SPEAKER_01: I don't know.
- 9:19SPEAKER_00: Yep.
- 9:20SPEAKER_00: Terry.
- 9:28SPEAKER_02: Well,
- 9:28SPEAKER_02: hearing the message read and I think I have to say,
- 9:35SPEAKER_02: and of course it's this side of everything that,
- 9:40SPEAKER_02: that this darkness of how Jesus communicates was so
- 9:49SPEAKER_02: for lack of a better term,
- 9:50SPEAKER_02: brilliant,
- 9:51SPEAKER_02: because it was really cutting and kind of,
- 9:56SPEAKER_02: and,
- 9:56SPEAKER_02: and,
- 9:58SPEAKER_02: you know,
- 9:58SPEAKER_02: I also have to remember being human,
- 10:02SPEAKER_02: the trepidation that he had to have had in contemplating what was coming.
- 10:07SPEAKER_02: Yes.
- 10:09SPEAKER_02: So that's where, that's where Jesus is.
- 10:13SPEAKER_02: So, um,
- 10:18trustworthy I guess is the word that comes to mind or like
- 10:22shows himself worthy of
- 10:24me to say and I agree with you John I don't know if I would
- 10:27have then but for me to
- 10:29say because he understands the scary of that because he's
- 10:35sitting in it or standing
- 10:36in it himself and not yet to have experienced it it's coming
- 10:40but I don't know
- 10:46SPEAKER_02: that they would have known literally,
- 10:50SPEAKER_02: I mean,
- 10:50SPEAKER_02: figuratively what he meant or,
- 10:52SPEAKER_02: or,
- 10:53SPEAKER_02: and taking it so literally.
- 10:54SPEAKER_02: So I don't know.
- 10:55SPEAKER_02: I'm not, I guess I'm just sort of mudding the waters on that.
- 10:58SPEAKER_02: But one thing that I kind of retreated from,
- 11:01SPEAKER_02: from the message,
- 11:02SPEAKER_02: nothing against it is I feel like he alluded to sacrifice.
- 11:07SPEAKER_02: Our sacrificing was somehow where the,
- 11:12where the where the wind was when that part is was really
- 11:16already taken care of it
- 11:19would be taken care of in his sacrifice yeah so that so it
- 11:22didn't it didn't kind of
- 11:23SPEAKER_02: paint the same um picture but yeah so yeah i i think it's helpful
- 11:33SPEAKER_00: to first say what Jesus is not saying here.
- 11:39And a lot of times you'll hear people say,
- 11:41well,
- 11:41this is the cross I bear.
- 11:45SPEAKER_00: This is the cross that I've had to carry.
- 11:50And when they're talking about that,
- 11:51they mean some sort of challenge in their lives.
- 11:54SPEAKER_00: It's a challenge to their personal life.
- 11:56SPEAKER_00: It might be a rebellious child.
- 11:59SPEAKER_00: Yeah, she's the cross I bear.
- 12:02SPEAKER_00: It might be cancer.
- 12:05SPEAKER_00: This illness is the cross that I bear.
- 12:09SPEAKER_00: When Jesus talks about taking up the cross,
- 12:11he's not talking about bad things that happen to us or
- 12:16challenging things that
- 12:17SPEAKER_00: happen to us of a personal nature.
- 12:22SPEAKER_00: Taking up the cross is not about me seeking out suffering and
- 12:29SPEAKER_00: It's not about the suffering necessarily that I'm going through.
- 12:36SPEAKER_00: Jesus,
- 12:37SPEAKER_00: when he's talking about taking up the cross,
- 12:42SPEAKER_00: and that's not to minimize the suffering people are going through,
- 12:44SPEAKER_00: Jesus is using taking up the cross missionally.
- 12:51SPEAKER_00: It is about how we respond to the world.
- 12:56SPEAKER_00: It's about our approach to the world.
- 12:59And we're going to be teasing this out now for quite a bit
- 13:03because from this point on,
- 13:05the rest of the book is about the death of Jesus and what it
- 13:09means and what it's
- 13:10SPEAKER_00: saying about God.
- 13:13SPEAKER_00: But one of the helpful ways,
- 13:15SPEAKER_00: I think,
- 13:16SPEAKER_00: at least for me,
- 13:17SPEAKER_00: of thinking about the cross is that the cross...
- 13:22is the way that God enters into solidarity with broken human
- 13:27suffering human beings.
- 13:30SPEAKER_00: That on the cross,
- 13:32God experiences what it is to suffer and comes alongside of us
- 13:39in our suffering.
- 13:41On the cross,
- 13:43God as a human being experiences what it's like to feel
- 13:46forsaken by God.
- 13:48SPEAKER_00: My God, my God, why have you forsaken me?
- 13:51SPEAKER_00: On the cross,
- 13:52God in the person of Jesus experiences what it's like to be
- 13:55betrayed by people you love,
- 13:59SPEAKER_00: to have people abandon you when you have been going through a tough time.
- 14:05It's about what it's like as a human being to be attacked by
- 14:09your enemies and not
- 14:11SPEAKER_00: only misunderstood by them,
- 14:12SPEAKER_00: but misrepresented.
- 14:15SPEAKER_00: And so it's through the cross that God enters into solidarity with us,
- 14:20SPEAKER_00: enters into our suffering and walks into our suffering with us.
- 14:26SPEAKER_00: And so when Jesus says,
- 14:27SPEAKER_00: take up your cross and follow me,
- 14:29SPEAKER_00: he's not saying,
- 14:32SPEAKER_00: I want you to go now and suffer,
- 14:34SPEAKER_00: or I want you to find ways to suffer.
- 14:38SPEAKER_00: He's saying, I want you to identify that.
- 14:42Areas where people are suffering and enter into their suffering
- 14:45with them and bring
- 14:47SPEAKER_00: grace to them.
- 14:50To take up the cross is not about me stepping back and,
- 14:54oh man,
- 14:55I'm hurting,
- 14:56I'm broken.
- 14:57SPEAKER_00: We need times like that.
- 14:59SPEAKER_00: But Jesus is saying to follow him is to do what he does.
- 15:06SPEAKER_00: And to do what he does is to give his life for people.
- 15:12SPEAKER_00: It's entering into suffering and not just suffering alongside of people,
- 15:15SPEAKER_00: but when we can,
- 15:16SPEAKER_00: helping them.
- 15:18SPEAKER_00: So it is, to take up the cross is to feed the poor.
- 15:22SPEAKER_00: To take up the cross is to love our enemies and turn the other cheek.
- 15:27SPEAKER_00: To take up the cross is to pray for people who are hurting.
- 15:30SPEAKER_00: To take up the cross is to stand against forms of oppression,
- 15:34to stand against forms of racism and anti-Semitism that rob
- 15:38people of their humanity.
- 15:41we may suffer in the process,
- 15:43but the point isn't for me to take on suffering.
- 15:45The point for me is to enter into the suffering of others and
- 15:48to bring grace and reconciliation,
- 15:51SPEAKER_00: and if at all possible,
- 15:53SPEAKER_00: to bring about a change in their situation.
- 15:59SPEAKER_01: Go ahead, John.
- 16:01SPEAKER_01: Because losing your life,
- 16:02SPEAKER_01: though,
- 16:03SPEAKER_01: certainly sounds like he's saying,
- 16:05SPEAKER_01: let the suffering begin for each one of you.
- 16:08SPEAKER_00: Yeah,
- 16:09SPEAKER_00: I think what he's saying isn't,
- 16:11SPEAKER_00: he isn't saying lose your life in the sense of,
- 16:14SPEAKER_00: again,
- 16:14SPEAKER_00: go and seek suffering.
- 16:15SPEAKER_00: I think what he's saying is,
- 16:17maybe a better way of saying it is invest your life in the
- 16:20lives of broken,
- 16:21SPEAKER_00: hurting people,
- 16:22SPEAKER_00: the way that I am.
- 16:24SPEAKER_00: Maybe that's a little better way of saying it.
- 16:26SPEAKER_00: Invest your life.
- 16:27SPEAKER_00: So let me contrast it before you make your comment.
- 16:33SPEAKER_00: There is a strain of Christianity called prosperity gospel.
- 16:38SPEAKER_00: which is not what Christianity is about,
- 16:44SPEAKER_00: but essentially it says,
- 16:45SPEAKER_00: if you do these things,
- 16:46SPEAKER_00: then God will reward you,
- 16:48SPEAKER_00: and you're going to live this good life.
- 16:49SPEAKER_00: You're going to live a wealthy life.
- 16:52SPEAKER_00: That is the antithesis of cross theology.
- 16:57SPEAKER_00: The cross isn't about gaining for myself.
- 17:00SPEAKER_00: The cross is about putting myself out there for the sake of other people.
- 17:04SPEAKER_00: And in the process,
- 17:07as I enter in their suffering,
- 17:08I may suffer myself,
- 17:09but the point isn't for me to suffer.
- 17:12The point is for me to walk alongside people who are suffering
- 17:14and to try to help them,
- 17:16SPEAKER_00: not to gain for myself.
- 17:18SPEAKER_00: Go ahead, John.
- 17:20SPEAKER_01: Well, yeah, but now I have other comments that I'm going to forget.
- 17:24SPEAKER_01: That's all right.
- 17:25SPEAKER_01: So I just want to, so what I would say is if you're, you know,
- 17:31A lot of what we talk about are things that just have this
- 17:36beauty of depth of exploration.
- 17:40SPEAKER_01: And I would say that,
- 17:42SPEAKER_01: you know,
- 17:42if the prosperity gospel is something that a listener is
- 17:47hearing and is thinking about,
- 17:50I would just encourage you that it's probably worth some more
- 17:53thinking about.
- 17:54I mean,
- 17:54it's just a it's it's something that you probably want to spend
- 17:58some time with.
- 17:59SPEAKER_01: So like so many other things are things that you want to spend time with.
- 18:06SPEAKER_01: That's just my take, of course.
- 18:07And in this particular section though,
- 18:09Tim,
- 18:10I think what I'm waiting to ask you
- 18:13SPEAKER_01: is to walk us through the very last sentence,
- 18:16SPEAKER_01: which looks super close to an if-then statement from Jesus himself.
- 18:23SPEAKER_01: If I do this, then this bad thing is gonna happen.
- 18:28And oftentimes those if-then statements are one of those areas
- 18:34of beauty that
- 18:35require some depth of exploration with God and with the
- 18:39community around you.
- 18:41SPEAKER_01: it turns out that there's probably some troubling theology in there,
- 18:46SPEAKER_01: but also some,
- 18:47SPEAKER_01: flip the coin,
- 18:48SPEAKER_01: some real beautiful theology.
- 18:50SPEAKER_01: Is that right?
- 18:51SPEAKER_00: Yeah.
- 18:51I think that there are some things that I wish Jesus had never said,
- 18:55and that's one of them.
- 18:58Because he makes our jobs as Christians and as articulators of
- 19:04the Christian faith
- 19:05SPEAKER_00: really difficult.
- 19:06Because you're going along,
- 19:07you say,
- 19:07okay,
- 19:07yeah,
- 19:07that makes sense,
- 19:08that makes sense.
- 19:08SPEAKER_00: Wait, you just said what?
- 19:11SPEAKER_00: So it's kind of like Peter.
- 19:13SPEAKER_00: I'd pull him aside and say, you know, there are better ways to say that.
- 19:17SPEAKER_00: And then Jesus would say, thank you, Tim.
- 19:20SPEAKER_00: That's very nice.
- 19:20Why don't you just get back there and hang with me for a while
- 19:23and let's see what this means.
- 19:28And just hang on,
- 19:29hang in there for a while,
- 19:31because I really do know what I'm talking about.
- 19:35SPEAKER_00: So I do want to come back to that,
- 19:37SPEAKER_00: John,
- 19:37but I do want to kind of make sure that we get the heart of
- 19:42what Jesus is saying here.
- 19:44SPEAKER_00: When he's saying deny yourself,
- 19:47he's not saying go live like a hermit and just live with the
- 19:52bare essentials.
- 19:55SPEAKER_00: Some of us may feel called to that.
- 19:56SPEAKER_00: That's great.
- 19:57But what Jesus is saying here to deny ourselves essentially is
- 20:00to say,
- 20:02let's
- 20:04SPEAKER_00: put ourselves out there for the sake of others.
- 20:09SPEAKER_00: And then it's when we find, that's when we find purpose in life.
- 20:13SPEAKER_00: That's when we find what life is really all about.
- 20:16SPEAKER_00: It's found in being where Jesus is.
- 20:20SPEAKER_00: And where Jesus is,
- 20:21SPEAKER_00: is with the suffering and the hurting,
- 20:22SPEAKER_00: the broken,
- 20:23SPEAKER_00: the sinner,
- 20:23SPEAKER_00: the tax collector,
- 20:25SPEAKER_00: the hungry,
- 20:25SPEAKER_00: the oppressed.
- 20:26SPEAKER_00: That's where Jesus is.
- 20:27SPEAKER_00: Of course, he's with middle-class people as well.
- 20:29SPEAKER_00: And we've all got our own stuff.
- 20:31SPEAKER_00: But be where Jesus is.
- 20:33SPEAKER_00: Do what Jesus does.
- 20:34SPEAKER_00: That's where life is found.
- 20:36SPEAKER_00: Go ahead, Terry.
- 20:37SPEAKER_02: Um,
- 20:38SPEAKER_02: one of the words that you used,
- 20:40SPEAKER_02: uh,
- 20:40SPEAKER_02: just back a few minutes ago in terms of the,
- 20:43SPEAKER_02: um,
- 20:44SPEAKER_02: what the cross is to us.
- 20:46SPEAKER_02: I feel like I,
- 20:47SPEAKER_02: if I recall correctly,
- 20:48SPEAKER_02: you use the word solidarity,
- 20:50SPEAKER_02: that it's God's solidarity with us.
- 20:53SPEAKER_02: Is that how you worded it?
- 20:55SPEAKER_03: Yeah.
- 20:55That's the word solidarity seems to kind of say so much if
- 20:59we're in solidarity with
- 21:01SPEAKER_02: Jesus and he's,
- 21:04SPEAKER_02: um,
- 21:04SPEAKER_02: about,
- 21:05SPEAKER_02: uh,
- 21:08SPEAKER_02: helping,
- 21:09SPEAKER_02: loving,
- 21:09SPEAKER_02: standing with,
- 21:10SPEAKER_02: being on behalf of others,
- 21:13then we're in solidarity with him and we're in solidarity with
- 21:16each other.
- 21:17SPEAKER_02: So we wouldn't, so solidarity is,
- 21:22I just pulled it up while you were talking,
- 21:23no offense,
- 21:24but I've now closed it.
- 21:26SPEAKER_02: But just to look at the word,
- 21:28SPEAKER_02: I mean,
- 21:28it just means we're in agreement and we're here with each other
- 21:31and standing with.
- 21:33SPEAKER_02: So that's just a great word.
- 21:36SPEAKER_02: Unless I'm taking it too literally when you said that.
- 21:40SPEAKER_00: No, I think that's a very powerful aspect of what the cross is about.
- 21:45SPEAKER_00: And again, this is saying something about God, the creator.
- 21:51SPEAKER_00: And part of what Jesus is saying,
- 21:53SPEAKER_00: and we'll say through the cross,
- 21:54SPEAKER_00: and then Paul's going to pick this up in his letters.
- 21:58SPEAKER_00: We always look for God in the powerful moments.
- 22:04SPEAKER_00: We look for God in strength.
- 22:07SPEAKER_00: And God, to use the language of Luther, hides God's self on the cross.
- 22:14SPEAKER_00: That's the last place you would expect to find God is on a cross.
- 22:18And yet that's where God is fully revealed to us about the kind
- 22:22of God this God is.
- 22:24SPEAKER_00: That this is a God who uses God's power to enter into our suffering,
- 22:29SPEAKER_00: to suffer with us,
- 22:30SPEAKER_00: to bleed with us,
- 22:32SPEAKER_00: to hurt with us.
- 22:33SPEAKER_00: And then ultimately,
- 22:35SPEAKER_00: by entering into all of that,
- 22:36SPEAKER_00: brings resurrection,
- 22:37SPEAKER_00: life,
- 22:38SPEAKER_00: forgiveness,
- 22:38SPEAKER_00: and hope.
- 22:41SPEAKER_00: This is a God who is not to be feared.
- 22:45SPEAKER_00: This is not a God who is distant.
- 22:47SPEAKER_00: This is a God who is right there in these moments with us.
- 22:53And that's what it means to take up the cross,
- 22:54to be in those moments with people.
- 22:59SPEAKER_00: And as we said last week, for Jesus, this isn't just spiritual stuff.
- 23:03SPEAKER_00: This is real life stuff.
- 23:06How do I stand in solidarity with my addicted brother-in-law,
- 23:09for example?
- 23:10SPEAKER_00: And I don't have an addicted brother-in-law, but if I did.
- 23:12Or how do I stand in solidarity with those teenage girls who
- 23:19right now are really
- 23:20SPEAKER_00: struggling with body image stuff because of social media?
- 23:22How do we stand in solidarity with them and then offer them
- 23:27hope through the gospel?
- 23:28SPEAKER_00: Yeah.
- 23:29SPEAKER_00: How do we stand in solidarity with the hungry, the oppressed?
- 23:32SPEAKER_00: Those are that's what it means to take up the cross.
- 23:34SPEAKER_00: And that's what it means really to lose ourselves,
- 23:36SPEAKER_00: because now we're we're not talking about me,
- 23:39SPEAKER_00: me,
- 23:39SPEAKER_00: me.
- 23:41SPEAKER_00: We're talking about other people.
- 23:42SPEAKER_00: And in that process, I become more fully human.
- 23:45SPEAKER_00: Really,
- 23:47SPEAKER_00: the more I'm invested in others,
- 23:48SPEAKER_00: the more fully human are the less I'm invested in others.
- 23:51SPEAKER_00: And the more I'm about myself, the less human I become.
- 23:55SPEAKER_00: And we've certainly seen examples of that over and over again,
- 24:00of people basically losing all humanity because they have
- 24:05accumulated so much stuff
- 24:06SPEAKER_00: it's become just about them.
- 24:10And then how do we enter into solidarity with that kind of a
- 24:12person who desperately
- 24:14SPEAKER_00: needs grace as well?
- 24:16SPEAKER_00: So yes, solidarity is going to be one of the big themes now that we have.
- 24:21SPEAKER_00: The solidarity,
- 24:22SPEAKER_00: again,
- 24:22SPEAKER_00: with God forsakenness,
- 24:24SPEAKER_00: with being treated wrongly by enemies and loneliness and despair,
- 24:30SPEAKER_00: death enters into solidarity with us,
- 24:32SPEAKER_00: our fear of death.
- 24:34SPEAKER_00: It's the one great equalizer.
- 24:36SPEAKER_00: Grace is the great equalizer.
- 24:37SPEAKER_00: Death is the great equalizer.
- 24:40SPEAKER_00: So that's what Jesus is saying here.
- 24:43It's not about actively going out and doing things so that
- 24:46someone will kill me.
- 24:48It's not about actively going out and suffering,
- 24:51causing myself to suffer.
- 24:53SPEAKER_00: It's about entering into the suffering of others.
- 24:57SPEAKER_00: Now, to John's question.
- 25:01Those who are ashamed of me and my words in this adulterous and
- 25:06sinful generation,
- 25:08of them...
- 25:10The Son of Man will also be ashamed when he comes in the glory
- 25:14of his Father with
- 25:16SPEAKER_00: the holy angels.
- 25:20SPEAKER_00: And let me just read the next verse then.
- 25:22SPEAKER_00: And then he said to them,
- 25:22SPEAKER_00: Truly I tell you,
- 25:23there are some standing here who will not taste death until
- 25:26they see the kingdom of
- 25:27SPEAKER_00: God has come with power.
- 25:29SPEAKER_00: Now, isn't that interesting?
- 25:31SPEAKER_00: Because he's just talked about power is different.
- 25:35SPEAKER_00: I actually have a footnote here.
- 25:40SPEAKER_00: Where's my C?
- 25:42SPEAKER_00: Or in power.
- 25:43SPEAKER_00: Comes either with power or in power.
- 25:46SPEAKER_00: And,
- 25:46SPEAKER_00: of course,
- 25:48SPEAKER_00: the power of the kingdom of God is found in a cross and resurrection,
- 25:52SPEAKER_00: not in a sword,
- 25:54SPEAKER_00: not in defeating nations,
- 25:55SPEAKER_00: etc.,
- 25:57SPEAKER_00: So what do we do with this verse?
- 25:59Those who are ashamed of me and my words in this adulterous and
- 26:02sinful generation
- 26:02SPEAKER_00: of them,
- 26:03SPEAKER_00: the son of man will also be ashamed when he comes in glory of his,
- 26:06SPEAKER_00: in the glory of his father with the holy angels.
- 26:10SPEAKER_00: John, can you read what the message says on that?
- 26:11SPEAKER_00: Do you have that up still?
- 26:14SPEAKER_01: I do.
- 26:16SPEAKER_01: Uh,
- 26:20SPEAKER_01: I think I do.
- 26:21SPEAKER_01: Here you go, from the message.
- 26:23SPEAKER_01: If any of you are embarrassed over me and the way I'm leading you,
- 26:27SPEAKER_01: when you get around your fickle and unfocused friends,
- 26:34know that you'll be an even greater embarrassment to the Son of
- 26:37Man when he arrives
- 26:39SPEAKER_01: in all the splendor of God,
- 26:41SPEAKER_01: his Father,
- 26:42SPEAKER_01: with an army of the holy angels.
- 26:46SPEAKER_00: Well, that didn't soften it at all, did it?
- 26:50SPEAKER_00: No, that's no help.
- 26:52SPEAKER_00: No.
- 26:54I think these are,
- 26:55first of all,
- 26:56let's just say,
- 26:57these are passages that we really wrestle with.
- 27:02SPEAKER_00: Because they,
- 27:04SPEAKER_00: for our ears today,
- 27:05SPEAKER_00: especially in the light of what we know about Christianity,
- 27:09SPEAKER_00: that Jesus isn't ashamed of any of us,
- 27:12SPEAKER_00: that he loves us all,
- 27:14SPEAKER_00: this
- 27:15SPEAKER_00: It can be a challenging verse.
- 27:18SPEAKER_00: And the first thing I would say is,
- 27:21SPEAKER_00: and I was sort of saying it tongue-in-cheek a little earlier,
- 27:24SPEAKER_00: just get back behind Jesus and let's see where he takes us on this.
- 27:27SPEAKER_00: And we'll have more depth of meaning as we hang out with Jesus more.
- 27:33SPEAKER_00: The second thing I would say is,
- 27:35we always need to be careful about letting one verse define the
- 27:39whole gospel for us.
- 27:42SPEAKER_00: So it would be easy to say, well, see, look, there is condemnation.
- 27:46SPEAKER_00: If you aren't on Jesus' side, he's going to be ashamed of you.
- 27:48SPEAKER_00: You're going to roast in hell for the rest of your eternity.
- 27:52Well,
- 27:52it doesn't say that,
- 27:53but it would be easy to come to that conclusion.
- 27:58And that's just one verse after he's just encouraged us to
- 28:01enter into the suffering with others.
- 28:07SPEAKER_00: I think one way to look at this is,
- 28:10SPEAKER_00: is to take it in the context of what he's just said.
- 28:15SPEAKER_00: What will it profit to gain the whole world and forfeit your life?
- 28:22SPEAKER_00: Indeed, what can they give in return for their own life?
- 28:28And so I wonder if in part what he's saying is,
- 28:34this is kind of what happens.
- 28:36SPEAKER_00: If you get all focused on yourself,
- 28:39you're going to lose sight of me and you're going to lose sight
- 28:44of what life is really about.
- 28:47SPEAKER_00: And so if you're ashamed of me,
- 28:49SPEAKER_00: in other words,
- 28:51SPEAKER_00: if taking up the cross is a line too far,
- 28:59SPEAKER_00: you're going to lose yourself in the wrong way.
- 29:03You're going to sort of lose out on what it really means to be
- 29:06a human being.
- 29:08And I think that at least helps set the context for what he's
- 29:13saying here.
- 29:14SPEAKER_00: And if it's just another way of sort of saying,
- 29:16SPEAKER_00: what does it profit a person to gain the whole world and lose their soul?
- 29:20If you want to find life,
- 29:23they're found in these words that I'm teaching you.
- 29:26SPEAKER_00: If they're too much for you,
- 29:28you're going to sort of end up on the wrong side of the deal in
- 29:31terms of your life
- 29:32SPEAKER_00: and life experience.
- 29:33SPEAKER_00: This is not a verse saying you're going to go to hell.
- 29:38SPEAKER_00: In the context, that's not what it's saying.
- 29:41This is saying something about the context of serving Jesus and
- 29:45not serving Jesus.
- 29:47And sort of losing the fulfillment of life that God has for us
- 29:54if we don't do that.
- 29:55SPEAKER_00: So that's part of how I would read this.
- 29:57I need to go a little deeper into some study to see what others
- 30:00are saying.
- 30:00SPEAKER_00: But that's the context that sets the stage for that verse.
- 30:07SPEAKER_01: You know,
- 30:08part of me wanted you to say he was only referring to those
- 30:11adulterous and sinful
- 30:12SPEAKER_01: days 2,000 years ago.
- 30:14SPEAKER_01: Sure, we could do that too.
- 30:16SPEAKER_01: No, not at all.
- 30:19SPEAKER_01: But I don't think that's true.
- 30:20So what I have to tell myself sometimes is there's so much
- 30:25depth and beauty here
- 30:26SPEAKER_01: that there are going to be some things that I'm going to wrestle with.
- 30:30SPEAKER_01: And I might not get sort of some insight on that for a while.
- 30:34SPEAKER_01: Right.
- 30:34SPEAKER_00: That's right.
- 30:34SPEAKER_01: It might not be today.
- 30:35SPEAKER_01: That might not be Monday.
- 30:37SPEAKER_00: Yeah.
- 30:38SPEAKER_00: Yeah,
- 30:39and it's always good to remember we need all of Scripture to
- 30:43help us interpret
- 30:44SPEAKER_00: passages of Scripture.
- 30:46SPEAKER_00: And again,
- 30:47the context here is that Jesus is saying God enters into all of
- 30:51life with us,
- 30:52SPEAKER_00: solidarity with us,
- 30:55SPEAKER_00: and the way to the Jesus life is by doing the same,
- 30:59SPEAKER_00: entering into solidarity with other people.
- 31:02SPEAKER_00: And to not do that, you just sort of miss out on the Jesus life.
- 31:07SPEAKER_00: That's the context for all of what's happening in that passage,
- 31:10which helps bring a little bit of sense to a really difficult
- 31:15verse at this point.
- 31:17SPEAKER_00: Terry, anything you'd like to add before we hang up the phone?
- 31:20SPEAKER_02: I think probably not because my, I mean, I do struggle with that verse.
- 31:26SPEAKER_02: Yep.
- 31:27SPEAKER_02: And we're, you know, I know we're,
- 31:29SPEAKER_02: nearing a time when we're going to bring this episode to a close,
- 31:33but maybe we can pick it up next week or at least touch on it
- 31:36sometime because my upbringing,
- 31:39SPEAKER_02: uh,
- 31:40SPEAKER_02: would say,
- 31:40SPEAKER_02: um,
- 31:42SPEAKER_02: well,
- 31:45SPEAKER_02: Jesus said it.
- 31:45SPEAKER_02: Yep.
- 31:46SPEAKER_02: And, um,
- 31:49SPEAKER_02: Um,
- 31:50SPEAKER_02: those are things you don't split hairs over or you don't,
- 31:53SPEAKER_02: or so my upbringing would say,
- 31:56SPEAKER_02: what,
- 31:56SPEAKER_02: what are you going to say about that?
- 31:58SPEAKER_02: Like,
- 31:58SPEAKER_02: it's like,
- 31:59SPEAKER_02: he's pretty clear,
- 32:01but I know there's more going on and in the context and I'm
- 32:04absorbing it all,
- 32:06SPEAKER_02: but I do wrestle with that.
- 32:08That's what makes my pendulum sort of go back and forth on
- 32:12other things because of
- 32:13SPEAKER_02: that verse as well.
- 32:14SPEAKER_00: Yeah.
- 32:15SPEAKER_00: Yeah.
- 32:16And of course,
- 32:16Jesus is the one who said,
- 32:17if your hand causes you to sin,
- 32:18lop it off.
- 32:20SPEAKER_02: Okay.
- 32:20SPEAKER_00: I haven't seen many Christians who've done that.
- 32:22SPEAKER_00: Or if your eye causes you to sin, poke it out.
- 32:24SPEAKER_00: I don't see many Christians doing that.
- 32:26SPEAKER_02: No, no.
- 32:27SPEAKER_00: It's always context.
- 32:28SPEAKER_00: Jesus is something really important there.
- 32:30SPEAKER_00: It's always context.
- 32:31SPEAKER_00: And the context of this verse is not about going to hell.
- 32:35The context of this verse is about investing our lives in the
- 32:39lives of other people.
- 32:41SPEAKER_00: And as we do that, we find ourselves.
- 32:44SPEAKER_00: And so in some ways,
- 32:45SPEAKER_00: Jesus may be saying,
- 32:47SPEAKER_00: if you're ashamed of doing that,
- 32:49SPEAKER_00: then you'll find out that you've missed out on the Jesus life.
- 32:53SPEAKER_02: So he does have an opinion about those that might be ashamed.
- 33:01SPEAKER_02: Right.
- 33:02SPEAKER_00: Sure.
- 33:02But this,
- 33:02but it's not in the context that you're going to go and spend
- 33:05eternity in hell.
- 33:06SPEAKER_02: No, no, no, no, no, no.
- 33:08SPEAKER_02: I,
- 33:08SPEAKER_02: I,
- 33:08SPEAKER_02: I completely,
- 33:09SPEAKER_02: I'm,
- 33:09SPEAKER_02: I'm with you on there,
- 33:10SPEAKER_02: but I'm saying in terms of him going,
- 33:12SPEAKER_02: okay,
- 33:13SPEAKER_02: all right,
- 33:13SPEAKER_00: Terry.
- 33:14SPEAKER_02: I mean, there could be that tone.
- 33:16SPEAKER_02: Yeah.
- 33:18SPEAKER_00: Jesus is saying, yeah, Jesus says, if you want to follow me.
- 33:21SPEAKER_02: Right.
- 33:22SPEAKER_00: And if this is what it looks like.
- 33:23SPEAKER_02: Right.
- 33:24SPEAKER_02: Okay.
- 33:24SPEAKER_02: Well, that hurts.
- 33:26SPEAKER_00: And it's not a sort of if-then deal because Jesus is saying,
- 33:31SPEAKER_00: I've already called you to follow me.
- 33:34SPEAKER_00: This is what it looks like.
- 33:37And he's basically saying,
- 33:40this is what discipleship looks like for my followers.
- 33:45SPEAKER_00: Every rabbi had their own set of this is what it looks like to follow me.
- 33:48SPEAKER_03: Right.
- 33:49SPEAKER_00: And you want to follow me, then do what I do.
- 33:52SPEAKER_00: And what do I do?
- 33:53SPEAKER_00: Enter into solidarity with people.
- 33:56SPEAKER_00: I bring grace to people.
- 33:57SPEAKER_00: I love on people.
- 33:59SPEAKER_00: And that's the call.
- 34:01SPEAKER_00: That's a mark of Christianity.
- 34:03SPEAKER_00: So again,
- 34:05SPEAKER_00: let's just,
- 34:05SPEAKER_00: we'll wrap it up by saying,
- 34:07SPEAKER_00: when two people get married,
- 34:11SPEAKER_00: there are certain expectations you have once you're married.
- 34:14Well,
- 34:16if you're going to marry me,
- 34:16then we're going to be faithful to each other.
- 34:19SPEAKER_00: You're not going to have any more boyfriends.
- 34:22You're not going to go sneaking off in the middle of the night,
- 34:24not telling me what to do.
- 34:26SPEAKER_00: These aren't things that restrict us.
- 34:29These are things that we do because we love each other,
- 34:32because we have chosen each other.
- 34:35SPEAKER_00: Now, you could turn your marriage into an if-then.
- 34:38SPEAKER_00: If you do this, I'll do this.
- 34:40SPEAKER_00: Well, then it's not really a marriage anymore.
- 34:42SPEAKER_00: It becomes a because-therefore.
- 34:44SPEAKER_00: Because you love me, I'm not going to date other women anymore.
- 34:48SPEAKER_00: Because you love me,
- 34:49I'm not going to sneak out in the middle of the night and not
- 34:52tell you what's going on.
- 34:52Because you love me,
- 34:53I'm not going to cheat on our finances and not tell you.
- 34:57SPEAKER_00: Because you love me, these are things I'm not going to do anymore.
- 35:01SPEAKER_00: And that's basically what Jesus is saying.
- 35:03Because I love you and because you love me,
- 35:06this is what our relationship looks like.
- 35:10SPEAKER_00: And it doesn't change God's grace for us.
- 35:12SPEAKER_00: Jesus has a mission.
- 35:15SPEAKER_00: Jesus has a mission,
- 35:17SPEAKER_00: and that mission is to bring grace to the world,
- 35:18SPEAKER_00: and this is what it looks like.
- 35:22SPEAKER_00: And we've experienced it.
- 35:23SPEAKER_00: Now let's share it with other people.
- 35:26SPEAKER_00: But don't be afraid of it.
- 35:27SPEAKER_00: Don't be ashamed of it.
- 35:27SPEAKER_00: Just get out and be Jesus to people.
- 35:29SPEAKER_02: Yes.
- 35:31SPEAKER_00: Yep.
- 35:32SPEAKER_00: So next week,
- 35:33we are going to move into each story now that takes us closer
- 35:38and closer to the cross.
- 35:41We're going to go up the mountain next time with Peter,
- 35:44James,
- 35:44and John,
- 35:44and Jesus.
- 35:45SPEAKER_00: We're going to meet some old people from the Bible.
- 35:47SPEAKER_00: Well, older people from the Bible.
- 35:50SPEAKER_00: And that'll be next week when we go up the Mount of Transfiguration.
- 35:54SPEAKER_00: I am Tim Wright, along with John Burgess and Terry Summers.
- 35:57And we sure encourage you,
- 35:58if you like this podcast,
- 36:00share it with your friends.
- 36:01SPEAKER_00: See ya.