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13 - Of Religion by Separation of Matter and Spirit - Bhagavad Gita · Philosophy and Faith

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  Speaker 1: Chapter thirty of Religion, by separation of matter and spirit. Juna.
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  Speaker 1: Now would I hear O gracious gesua of life which seems,
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  Speaker 1: and soul beyond which sees, and what it is we
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  Speaker 1: know or seem to know Krishna, a son of Kunti.
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  Speaker 1: For this flesh e se is chethra is the field
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  Speaker 1: where life disposed, and that which views and knows it
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  Speaker 1: is the soul chathra Ya in all fields. Though Indian
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  Speaker 1: Prince I am Sthrina, I am what surveys, only that
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  Speaker 1: knowledge knows, which knows the known by the novel, What
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  Speaker 1: it is that field of life, what qualities it had,
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  Speaker 1: and whence it is and why it changeth? And the
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  Speaker 1: faculty that votereth it, the mightiness of this and how
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  Speaker 1: it voteth. Hear these things from me the elements, the
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  Speaker 1: conscious life, the mind, the unseen white wal force, and
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  Speaker 1: nine great gates of the body, all the five domains
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  Speaker 1: of sense. Desire is like pleasure and pain, and thought,
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  Speaker 1: deep oven and persistency of being. These all are wrought
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  Speaker 1: on Matt by the soul. Humbleness, truthfulness and homelessness, patience
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  Speaker 1: and honor, reverence for the wise, purity, constancy, control of self,
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  Speaker 1: contempt of sense, delights, self sacrifice, perception of the sertitude
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  Speaker 1: of ill in birth, death, a disease, suffering and sin, detachment, lightly,
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  Speaker 1: holding and too hope, children and wife, and all that
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  Speaker 1: mindeth men and ever tranquil heart, in fortune's good and
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  Speaker 1: fortune's evil, with a will set firm to worship me
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  Speaker 1: me only, ceasing, not loving all solitudes, and shunning noise
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  Speaker 1: of foolish crowds, endeavors, resolute to reach perception of the atones,
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  Speaker 1: soul and grace, to understand what gain it were so
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  Speaker 1: to attain This is true his isdom, friends, and what
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  Speaker 1: is otherwise his ignorance? Now will I speak of knowledge?
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  Speaker 1: Best to know the truth which giveth man amored to
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  Speaker 1: drink the truth of him a parabrum the all the uncreated,
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  Speaker 1: not a set, not seth not form nor the unformed,
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  Speaker 1: yet both and more. Whose hands are everywhere and everywhere, planted,
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  Speaker 1: his feet and everywhere, his eyes beholding, and his ears
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  Speaker 1: in every place, hearing, and all his faces everywhere, enlightening
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  Speaker 1: and encompassing, his worlds glorified by the senses he hath given.
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  Speaker 1: Yet beyond sense, he is sustaining all he dwelothed, unattached
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  Speaker 1: of forms and modes. Master, yet neither form nor mode
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  Speaker 1: hath he He is within all beings and without, motionless,
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  Speaker 1: yet still moving, not discerned for subtility of instant presence,
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  Speaker 1: close to all we each, yet measurelessly, far not manifold,
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  Speaker 1: and yet subsisting still in all which lives, forever to
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  Speaker 1: be known as the Sustainer. Yet at the end of
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  Speaker 1: times he makeup all to end, and recreates the light
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  Speaker 1: of lights. He is in the heart of the dark,
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  Speaker 1: shining eternally. Wisdom he is, and Wisdom's way and gait
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  Speaker 1: of all the wise planted every heart. So have I
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  Speaker 1: told of life's stuff and the molding and the lore.
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  Speaker 1: To comprehend, who so adoring me perceiveth this shall surely
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  Speaker 1: come to me. Know thou that nature and the Spirit
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  Speaker 1: both have no piginning. Know that qualities and changes of
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  Speaker 1: them are by nature wrought. The nature puts toward the
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  Speaker 1: acting frame, but spirit doth inform it, and so cause
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  Speaker 1: feeling of pain and pleasure. Spirit, linked to molded matter,
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  Speaker 1: entered into bond with qualities by nature frame, and thus
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  Speaker 1: married to matter, reach the birth again in good or
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  Speaker 1: evil yonies. Yet is this a in its body liprisen spirit, fure, spirit, supreme, surveying, governing, guarding, possessing,
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  Speaker 1: Lord and master still Purusha ultimate one soul with me.
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  Speaker 1: Whoso thus knows himself and knows his soul pusha, working
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  Speaker 1: through the qualities with nature's moves, the light hath come
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  Speaker 1: for him, whatever flesh he bears, never again shall he
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  Speaker 1: take on its load. Some few, there be, by meditation
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  Speaker 1: find the soul in self self school, and some by
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  Speaker 1: long philosophy and holy life reach thither. Some by words,
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  Speaker 1: some never so attaining hear of light from other lips
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  Speaker 1: and seas, and pleave to it, worshiping a, and those
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  Speaker 1: to teaching true overpast death. Wherever Indian prince life is
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  Speaker 1: of moving things or things unknown, plant or still see,
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  Speaker 1: know what is there? Hath grown by bond of matter
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  Speaker 1: and spirit. No he sees, indeed, who sees in all
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  Speaker 1: alike the living lordly soul, the soul supreme, imperishable amid
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  Speaker 1: the perishing. For whoso thus beholds in every place, in
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  Speaker 1: every form, the same one, living Lord death, no more
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  Speaker 1: wrongfulness unto himself, but goes the highest road which brings
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  Speaker 1: to bliss seeing he sees, indeed, who sees networks or
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  Speaker 1: nature's owned for soul to use? Not love acting? Yet
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  Speaker 1: not the actor sees the mass of separate living things,
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  Speaker 1: each of his kind issue from one and blend again
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  Speaker 1: to one. Then hath he Fromma he attains Prince, that
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  Speaker 1: ultimate high Spirit, uncreate, unqualified, even when it entereth flesh
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  Speaker 1: taketh no stain of acts, worketh in naught, like to
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  Speaker 1: the a thrial air, pro pervading all which for sheer
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  Speaker 1: subtility avoid attaint. The subtle soul sits everywhere unstained, like
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  Speaker 1: to the light of all piercing sun, which is not
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  Speaker 1: changed by art. It shines upon the soul's light shine
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  Speaker 1: a few in every place. And they who by such
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  Speaker 1: I of wisdom, see how matter and what deals with
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  Speaker 1: it divide, and how the spirit and the flesh have strife.
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  Speaker 1: These vozons go the way which leads to life. Here
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  Speaker 1: endeth Chapter thirteen of the Babaa Gita.