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Rabbi Moshe Haber Perashat Vayigash: The Two Kings: Union of Yehuda and Yosef · Rabbi Moshe Haber - Daily Mussar/Weekly Perasha

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By a shot by a Josh, by a Josh, which is because it's the the
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completion of the story of the Sep and his brothers or it's
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unbelievable. I don't want to open up with a
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way the pursuit that the Midaj brings.
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So we'll go to the story a little bit, but we'll also try
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to adjust another bigger point that hopefully will explain
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hopefully the entire story of your seven and brothers.
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Hopefully we'll get to it so the bazooka opens up but he gosh
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love you da we have time there's nowhere exactly hey gosh love
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you da you da approaches yourself.
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He doesn't know what you're saying with the vice where we
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holding exactly we're holding the Yosef had done back and
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forth with his ten brothers. He considered them spies.
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He kept them all in jail. Then he kept Shimon in jail,
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sent them all back. They had gone back.
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He said you only can come back to me if you bring Benyamin,
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your youngest brother. And they had a hard time
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convincing Aqua Vino. Eventually Udar convinced Aqua
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Vino that I will guarantee you that I'll take care of you,
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Udar, and I'll be safe. And if not, I give up my entire
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existence. My llama Zeno, Llama BA, that's
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how she writes it. And Aqua Vino agreed, accepted.
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And what happened? They come down to yourself, they
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meet. And now yourself is intending on
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holding on to Binyami and that's when you Udah starts to react.
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Baby, gosh, I love you. Udah is when Udah starts to
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approach yourself. Enough is enough, pretty much.
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So he approaches a machine. He says he's going to talk close
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and he's going to talk very tough.
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He's not going to talk the regular language talk very
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tough. He says Ayomer B Adoni with me,
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you're my master, your servant, me.
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I'm going to talk to you Dvard Bill is now Jenny words into
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your ears and don't get angry at me.
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In other words, if when you tell someone don't get angry, no
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offense. You're about to say offense
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right. So when you don't is about to
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approach the vicer of Egypt and say the words don't get angry.
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He's ready to say something. Then we dashed on many of the
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over here about you a dollar ready to fight.
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Some say even you know really geared up to fight.
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He wasn't this is no jokes and he tells yourself his words Kika
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Mocha Quiparo, you and my eyes are like Pardo with means
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surface. It's a compliment to me.
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You're the top of the line, you're the you're the king
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deeper as she says, he is throwing insults.
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Pardo is a guy that everyone knows doesn't keep his word.
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You seem to not be keeping your word.
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Pardo can get will get got punished.
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Pardo's in the past I've gotten punished when they don't have a
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venom. If you play around with me, you
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does sing. You're going to get punished
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too. So you're talking about strong
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and smart at the same time. And then he says his speech.
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All right, well speech we'll see in a second.
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I want to open up with this basuk.
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There's a madash that starts out bash out by saying this meeting,
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this very Gashallah udah. This approach of udah to the
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right of Egypt turns out to be a safe says the Madash.
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It's a meeting of 2 kings, Schneem, Malachino, Adi, 2 kings
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are meeting and the Shiva team said when these two kings meet,
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the other ten brothers said we back away, let these guys face
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it off. We back away 'cause it's 2
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kings. The Madar says 2 kings means
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yourself and Yuda. This is a showdown between
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yourself and Yuda. So simply it means Yuda
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representing the Jewish family is talking to the vice of Egypt.
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But in depth it's telling you who is this stomach from?
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In depth is telling you that this is the story behind the
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story of our two kinds of kings. So we have kings from Yuda and
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king is from yourself, from your frame as well.
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This meeting is the culmination and the climax of these two
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families, yourself family and your dad family becoming king.
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How do you see in this meeting this concept?
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Let's see. So first let's get to your dad's
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words. Your dad tells yourself, tells
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the vice words. I don't need you shall ET
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abadav. They more.
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You asked us originally if we have a father or a brother.
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We told you we have a younger brother.
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We told you we have a young brother, 1 brother who passed
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away. But she writes and that was a
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slip of the tongue. Except they didn't die.
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They didn't know that he died but definitely wasn't confirmed.
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But they said it because they were nervous.
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But they're saying over the family's story and they're
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saying we told you this and you asked us how do you do Eli, to
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bring down the younger brother to wonder how far it was Vasima
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and I love and I love so that I can see We told you this boy
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cannot leave his father. If he leaves his father Vammet,
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he will die as she tells us that he either mean the boy was at
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risk or it can mean Aqua Vino is at risk, right?
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Except you guys saying over the story and saying with emotion.
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Then he says you told us you told us hear to your servant.
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He told me if my brother doesn't come and we can never meet you
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again. He went to our father, your
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servant. We went to our Co Ave.
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We told him what you say. And our father told us time to
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go back to Messiah to get more food.
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We told him we can't go back unless we bring behind me.
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Our father told him, you know I had two sons from his one wife.
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I'm not here, right? And you know one I lost.
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Now. I haven't seen him for a long
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time. Now you're going to take the
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second one? What happens if an accident
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happens? How's Sholong?
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I will be gone. This is not our father said.
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And now your daughter is telling yourself, if I go back to our
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father without being a mean a marriage, what's gonna happen
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with our father? He's making a plea of bake my
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y'all kiddo tour. When our father sees the babies
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aren't around Vomit. Our father will lose it.
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You're going to send our father into a depression they'll never
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get out of. And you have to understand you
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that says he continues. This is his speech so far, by
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the way. He's saying no facts, nothing
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special. He's saying the obvious.
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He's saying you asked us for Ben.
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I mean, you brought him and now you're expecting us to go back
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without him. We can't.
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But he's airing emotion. And then he says, by the way,
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reason I'm talking Ki Abdul karab ET anar.
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I guaranteed I was the guarantor on behalf of this boy, Ben.
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I mean me, my V Lim, where I promised my father if I don't
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bring him back, that I have sinned to my father all my days.
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Which means. Which means that I give up my O
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lama ZE O lama BA as I promised my father.
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And then you die, Tells him. Do me a favor.
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Put me in Benyamin's place. Let me stay here.
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I'm stronger, I'm older, I'm better.
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Let me stay here. Just let this boy go.
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He's literally doing everything in his power to free Benyamin.
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This is a story. And this is the lead up of
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Matthios Seth Kranks. This is a story, all right, You
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know, in other words, and the Rashid tells everyone tells us
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he didn't say anything new, no new facts.
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In fact, there was no argument at all.
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He didn't give a convincing argument.
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He just begged. All right, now here's the
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background. Then the dash says, and when you
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dominate the speech, he was talking to three people at the
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same time. He's talking to the vice Rep
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Egypt. Forget that.
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He's talking to his brother yourself.
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In other words, he's trying to get forgiveness from yourself.
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He may not think yourself is in the room, but he's talking to
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yourself, the original yourself and the whole mistake he's
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trying to get, you know, trying to regret what he did with his
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speech. He's talking to being Amin.
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He's showing being Amin how much he cares.
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And he's showing his brothers as well.
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He's talking to his other brothers.
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He's talking to all of them at the same time.
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And what is he doing? He's showing them what he really
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believes and how he thinks supposed to approach things.
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He's showing them responsibility.
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He's showing them regrets. He's showing them a real care
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for the Hell's other son, Binyami.
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He's showing them concern for his father's feelings.
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You Da at this moment was doing everything that he didn't do
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originally, as the Madar says. He was showing them the real
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approach to the story how it should have been all along,
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right? That's what he's doing.
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So the speech is a nothing speech, but it's actually a
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climax of you does level and his point and he reaches why that's
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the heavy yourself is standing there right there.
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Yourself cracks, but Souk says yourself can't handle it and he
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sends everyone out of the room. All right, so I want to tell you
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this. They say that the 2 kings having
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a meeting yourself and you would that's just me Now I'll ask you
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a question and Judaism, we have a rule.
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It's only supposed to be 1 leader at one time, right.
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So what does it mean that there are two kings?
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What does it even mean that you're 7 you're down on both
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things at the same time Don't we have a rule that you only have
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one king at one time always The rule is 1 leader at one time.
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What should I have been said? I shouldn't tell myself I know
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you can never have two leaders running the show together.
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There's only one full leader. So what was huh?
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It's. Two different shows.
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So what does it mean that you have two kings, Yosef and Yauda?
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What does that even mean? What does that concept?
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So the concept's like this. They both had and played
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completely different roles and put it all together this way.
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What did Yosef do to marry becoming king?
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And what did Yaudad do to marry becoming king?
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Yosef did to marry the becoming king.
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He dealt that, my daughter tells us.
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He dealt with the story of the life of 45 he was at at the risk
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of losing himself, of losing control, of losing his way.
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He stayed on track. Even under the strongest
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circumstance, he stayed on track.
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He remained yourself and that's what he did to merit to become
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king. What you da do to merit to
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become a king. He admit to Tamar.
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He admitted to Tamar and he took responsibility, admission,
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right, admitting and responsibility, those two traits
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where he became king. In this conversation right here
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between Udall and the visor of Egypt, they're both actually
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going to show you their traits that help them become king.
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Udall right now in this speech, when he says I regret and when
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he says I have to worry about my brother, when he says worry
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about my father, when he is in the sense that he is, he's
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showing you his reason that he married to become a king because
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he's showing you responsibility. He's showing you regret.
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He's showing you concern. He's undoing what he did.
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Same idea with him and Tamar. So he's meriting becoming king
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in this story. That's what it means.
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The 2 kings are having a meaning.
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Yunda is developing a teacher and Yosef as well.
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Because what happens right after this?
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The Basuk says that Yosef can't handle anymore.
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He says everybody out of the room and then he says these
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words. I need yourself.
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How old are we? The most classic 5 words Basuk
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says the brother, the shark, they couldn't even react right?
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And then afterwards, next Masuk says he tells brothers, come
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close, come close. I'm your brother, it was OK that
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you sold me, et cetera. What's the message with that
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first Basuk? There's a lot of takeaways in
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that first Basuk. Ani Yosef, how are the be hi
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what the simple take away from Ani Yosef?
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I think that the message with the 2 Kings meeting is like
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this. You know SEF is saying Ani
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yourself. I am the same yourself.
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I never wavered, I never lost my way.
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I didn't fall to why I put the fire.
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I didn't fall when I became king.
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I never changed my stripes. I'm the exact same yourself.
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So Yudhad is developing his full trait when he says all the whole
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speech showing you his responsibility and his
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understanding and his care and yourself is developing his level
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of king because he's he married in becoming kings by remaining
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himself. So when Yudhad says 2 Kings are
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having a meeting, the meeting is between yourself with his
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strength and you die in his strength.
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They both reached a climax in this conversation.
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Following you hear the concept. What's with the Halo Davikai?
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What is the purpose of that line?
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Everyone knows the question. The brothers had told this
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viceroy many times we have a father and he just you died just
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said it. What are you saying?
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Recent words Halo Davikai, Is my fault still alive?
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What message is he telling him? The only reason he's trying to
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tell them anyway. Here's the question.
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Because they kept saying that he's going to die, so he's
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obviously. He's obviously alive, right?
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Right. So the classic message, And this
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is the final level to make Yuda become, in my opinion, full
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level of king. Here's how it goes.
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Yuda was saying a whole speech about how much I care about
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being on me, how much I care about my father, how much my
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father has his young son who he loves, whom therefore I need to
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protect. The whole speech.
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When you accept says the words and he was said.
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First of all, I remain the same person.
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That's my strength. How old are we?
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How he's telling you, Dar, I got you.
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You reach a very high level. You reach a level that you have
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a full understanding of everything.
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You take responsibility, everything.
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Is my father still alive? Did you care about my father all
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alone? In other words, it's one last
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shot at you, Udah. One last thing to make Udah come
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full, full circle, to tell him you have to realize you have an
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unbelievable level of care right now, but you didn't have that
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back then. I want to make sure you
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recognize this. And this is the final level to
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make Udah become completely key, 'cause now he hears this and the
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puzzle soup says they all back away.
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They all back away means they were ashamed and they fully
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absorbed the story and they fully accepted what they had
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done was a mistake. So now he came fully, fully
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clean. That's the story.
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These are two kings meeting. All right, that's the story so
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far. Now let's go a little further.
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You doubt? Let's read the words.
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But Loya Hoy yourself late topic.
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The save was not able to handle. Like we said, the holidays.
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I'd be my love. Everyone standing over.
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What does that mean? He wasn't able to handle So
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right. She tells us a beautiful thing.
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Even though his brothers are coming clean and even though his
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brothers were getting what they deserved, it seems yourself
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could not handle the idea after being embarrassed and begging
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him in front of the people of Egypt.
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So he kicked everyone out of the room.
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He yelled out at CEO coalition, I want us to leave.
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Nobody was there. There's not one person in the
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room, you know, the Madash writes.
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And when Yosef did this and he cleared out the room, it says,
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Lord, top aside yourself something like that.
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He didn't do a safe thing. Or is that the Midrash says
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Yosef did not do a safe thing and he could have all killed
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him. Yuda was very strong and they
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could have killed him like this, but it didn't matter.
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He didn't want to embarrass his brothers.
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He didn't want anyone to know that his brother is a soldier.
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And so therefore he cleaned out the room they attended.
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Kolovic brief the Basuk says first he starts to yell at a
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cry. You can imagine if you're the
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brothers in the room and this guy who's the strong vicer of
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Egypt who's has all allegations against them, he wants to put
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them all in jail and stuff like that, hold their brother hostage
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always. Let's have a cry.
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They're probably shocked. They Ishmael midnight, they cry.
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The whole Egypt hears Ayeshma bed.
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Paro Paro's palace hears the cry.
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They hear the next part it doesn't say the hurt next part
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Ayoma yourself and a half ani yourself.
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How old are we high? I am yourself like we explained
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the beauty of I and yourself was on the same guy.
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How old are we high Like we said he was giving them a strong line
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and he said do you ever care about my father?
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Complete story. Well the Yahoo and habla are not
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otour. His brothers couldn't handle it.
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They couldn't respond. They like recoiled.
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They were so embarrassed they backed away.
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They were shocked. Interesting.
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It doesn't say that the people of Messiah heard this.
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Didn't say that They heard the cry in hideous.
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Why not? Because yourself made sure he
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cried out out loud first Messiah was shocked.
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Why is our advice for crying? And then he tells them quietly,
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I am as safe as my father, still alive.
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He doesn't want to embarrass his brothers and he doesn't want to
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shame them. And he holds their respect.
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And the next person says now it says he tells his brothers
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Yeshu, not a lie, come close to me.
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They got you and they come close.
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I am yourself this time he says, I'm yourself, your brother.
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Yes, you sold me to Messiah and now I'll tell us who don't be
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upset, but all you had to bend in hand.
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Don't be angry. Kimi Khatam with the Hannah he's
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on me head. Don't worry.
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Kila mahiya Shalakhani Elokim Hashem had you sell me so that
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we can all survive so I can feed right.
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So the story of yourself with his brothers in Al Pasha is you
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that approaches him whole long speech the same can't handle
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anymore. Explain why the same clears out
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the room, cries first he says I am going to save my father's so
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alive shocks his brothers, embarrasses his brothers
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privately and then he says come close.
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They come close. Don't feel bad.
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You are I'm your brother and you sold for the right reason, right
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it is. This is the story as we have.
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So what was he doing with that first Basil could be so
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sensitive to their care. Why did he give them that shot
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in the beginning? Like we said, because he wants
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to make those two messages clear.
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I am the same your sip. And secondly, I want to make
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sure when you show your regret has become full, full circle is
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my fault so alive? Have you absorbed that message
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and I became complete and you became complete.
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And these are the two kinks. All right, now let's go to
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another point. I'm your sale had four
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strengths. We were in Egypt we did 3 or 4
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things right during all the years in Egypt all right I want
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to take these things to another level.
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Why is it that yourself was we said they're both kings and we
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asked the question what does it mean they have two kings to a
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nation. You can't have two kings to the
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same nation yourself and you that present me so the idea I
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want to bring out as the USF had a strength and you would die the
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strength and with different strength yourself's strength and
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the merit that he had to become king was he remained the same
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and that's a very important strength that Jewish people in
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exile we need to remain the same.
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Udah's strength was and he can take it to another level, not
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just remain the same take it to another level.
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So when you say 2 kings, you have yourself who displayed the
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strength and remaining the same out of yourself doesn't fall to
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Ivan 45. It doesn't fall in the time it
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reigns the same and Udah will see takes to no level becomes a
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high level key. That's the concept.
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Good. AMI Sail kept 4 things strong
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while they were in Egypt for the full thing.
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Challenge that what they were, they didn't change back.
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We got the language. Language dress, what else?
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Names, names and the fourth one which is the kick and all talks
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about is La Shahra. OK, all like but but.
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Those two people's. But then one more shares or the
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guy kill him. He said Now I know.
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Now I know, but this is a little shahra.
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Good. So that's the challenge that
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one, but some say you're very good point.
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Some say at least the three that we said you were some bad guys
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anyway, those are big. Those are big exact those two
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words took. Game, I'm glad you hear you.
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Keep the Rabbi, Ang. He got you, so you're very good.
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See, Yosef says so. He said that Yosef had a
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strength of Ani Yosef. He was over the handwife.
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Put you far. That's who made him become king.
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The fact that he could remain the same now Ami is still going
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into exile, will need to have to remain a nation.
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At least they need to keep certain strengths.
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Those three, yourself was the first person to keep those 3.
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When he tells his brothers, I need yourself, what's he saying?
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This is a clear car says He's saying, I know they gave me this
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name Sapna Panaya. They gave me a new name, It's
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Egyptian name. I need yourself.
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I still go by yourself. I remain the same name.
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I have that strength. When he calls his brothers close
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or she tells us he calls brothers close.
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Oh, I forgot one of them, sorry. The other one is Arayot.
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They didn't think the intermingle was the Pete.
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That was the fool. That was the fool.
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They didn't mean other people. But he calls his brothers close,
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right? She says.
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I mentioned last year where she says that he showed them.
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I want to prove to you on yourself.
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He showed them his milap, OK And right.
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She says that the Milah gets ruined and people do
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inappropriate things. That's where she says he proved
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to them that I remained pure in Egypt from his Mila.
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So that's two. I have the same name and I'm
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still pure. And the third thing was like I
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said, la Sahara, let's go La Sahara for the third one, right?
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And language, I'm sorry, language.
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He started to speak to his brothers in Hebrew once he
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started to change and started talking to him, his vote.
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And he says I'm keeping the language.
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I kept the language all along. And Neil said I have Mila, so I
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remain pure and I kept the language.
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I kept the name, the language and the purity.
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He's telling his brothers I have the strengths are remaining the
22:36
same as a. And that's what made him king.
22:38
And why do we need to have a king called yourself?
22:40
Because we need to have the first person, the first exiled
22:44
Jew to be our role model of how to act in the sign.
22:47
And then we follow suit because at least we kept those three
22:50
things. Tell me at this point.
22:52
OK, I want to go off track for a second.
22:56
You know, we have two Mashiachs. Do you know that?
22:58
Two Mashiachs. Yeah, Seb.
23:01
And then she have been yourself, a Mashiach Ben Davi.
23:08
I mean yourself. What's the idea of two Mashiach?
23:11
What's the idea? The idea is a Mashiach Ben
23:15
yourself. He fights the war, he lays the
23:19
groundwork. There's a good chance he dies.
23:24
Mashiach Ben Davi then comes and becomes our Mashiach.
23:29
That's the setup, that's the concept.
23:32
Mashiach when yourself lays the groundwork.
23:34
Mashiach when David takes us all the way, builds the bed of
23:38
McDonald's, etcetera. And Allen's story, the exact
23:41
same thing. Yosef is the first king.
23:44
You die comes in second. Yourself was the one who
23:48
established a name. You said I'm sorry, established
23:50
a status. He's the one who made himself
23:52
king in Egypt. He's the one who kept himself
23:54
the same way. He's the setup man and you die
23:58
is the closer. That's Al Bahasha.
24:00
SO1 king is coming to greet the other king.
24:05
The Udah is coming to meet yourself and this is the
24:07
combination of AMI Sao. This is the completion of our
24:11
people. All right, This is the story I
24:14
asked you earlier. You never have two leaders at
24:16
the same time. Start with it at the same time.
24:19
It's different style. Kings 1 is the king to set up
24:22
man and the other one of the king to take it to the next
24:24
level. It's yourself and then you Udah
24:27
the rabbi say I believe it is Shah Kaddar says.
24:30
We say to Tifilot about rebuilding the better medarsh
24:34
and Amida Tishkoon, and then it's in Tishkoon.
24:42
We say settle me shalaya Hashem, and prepare the throne of David.
24:48
And the next one we say Hashem, Next one we say, God make
24:54
Mashiach David. Bring Mashiach and David.
24:58
So this is Lakadosh. The first one, prepare the
25:00
throne, is Mashiach. Be yourself.
25:03
He gets the table set. He gets it ready.
25:07
The second one is Mashiach Bendavi.
25:10
He takes it all the way. This is the concept.
25:12
This is a clear concept. Now let's go to maybe This is
25:15
why the brothers were fighting all alone.
25:18
This is true. This might be what the fight was
25:20
all along. The brothers had a problem with
25:22
yourself. All right, we have three
25:25
brothers. Short of a problem with
25:26
yourself, a crazy story. They wanted to kill him.
25:30
It turns out he was an unbelievable person.
25:33
One of our greatest people of all time.
25:34
Abraham Itzhak. The Abraham Itzhak ya'll called
25:37
yourself. It says unbelievable person.
25:41
So why did the brothers have a problem with him?
25:43
And why were they so off? They wanted to kill him.
25:46
They all do. Khayab Mita.
25:47
And it turns out he's a Sadiq. You don't have that.
25:50
You don't have great people making such a mistake.
25:53
How do you explain it? Maybe with this we can explain
25:56
it why yourself thought he was king.
25:59
They knew Udah was meant to be king.
26:02
Lao's family, the oldest family. Udah was meant to be king.
26:05
Yourself thinks he's king, and in a certain sense he's a rebel.
26:11
He fancies himself as king and he's a rebel against the Udah
26:14
king because there's only one king.
26:16
Now realizing yourself can be king and you don't become a
26:19
king, Yosef can be the one who sets it up and SEF can be the
26:23
one who lays the groundwork. He could be the one who goes to
26:27
the same first, prepares us in the same.
26:30
He displays how would you can act in exile?
26:32
He does all the work and then you thou will come afterward and
26:36
then you will thou will come and take it further.
26:39
So it's possible to have two kings.
26:40
Their brothers wanted to kill Yosef the rabbi say, because
26:43
they felt yourself was a moret. He was a rebel.
26:46
Why was he a rebel 'cause if you go up against the king and you
26:48
think you're a king, you're going to be da.
26:51
That's only if we believe there's only one king.
26:53
But if we believe that there are two roles and it makes perfect
26:56
sense. Saif displays his role and you
26:58
would da is going to have his. Were they were they
27:01
knowledgeable to know that there was 2 roles?
27:03
Well now they see it. And he was Seb, right?
27:06
Once the other was true, now they know it's true.
27:07
Exactly. That's what they fought to kill
27:08
him. OK, but when they hated him,
27:11
Reuven was still the first one. He was still in that road.
27:15
Fairpoint So it's true when I say you UDA king, it means the a
27:19
big family lay ours, four sons. Among the four of them,
27:23
someone's going to be king. If it's not Reuven, it's Shimon,
27:25
not Shimon. It's Levi, not Levi.
27:27
It's you UDA. It's within them.
27:28
And you UDA took the crown. What it was, what how he acted.
27:31
But it's within them. It's in the older brothers.
27:34
That's clear. Not to save the younger brother,
27:37
not him. Doesn't make sense for a
27:39
youngest brother to be a king, but it does make sense for the
27:41
youngest brother to play this role.
27:44
This is the concept. Fine, now they send this is the
27:48
story. This is the idea.
27:49
That's the clear concept, the idea of 2 kings and the two
27:52
Mashiachs. I want to tell you a couple of
27:54
side points and I want to get back to that at the end.
27:56
So now your yourself tells his brothers.
28:00
Go tell your father, right? Go tell your father.
28:04
Go to Yako first he hugs his brothers, he cries, he sends him
28:07
gifts all that and he tells them go back to your father and tell
28:12
them that I'm alive and tell them that I give you a little
28:15
more audio self hi yourself tells his brothers and then they
28:21
tell their father. They all said was still alive
28:23
and there is a ruler in mid sign.
28:26
They have finally bought a cardinal doesn't believe they
28:33
the rule of law with cold the veil Sep I shouldn't bail him.
28:36
Then they tell him over everything yourself said he's
28:38
still not getting it. You know the kids.
28:40
What's the kids project? What do they bring home this
28:42
week? Yeah.
28:43
The a share like. Set up Bata share, play the harp
28:47
and he yourself all right, but you're the pursuit the wagons
28:55
yourself. I said auto.
28:57
He sees the wagons which yourself had sent to pick him
29:00
up, but he, ruach hako of him, hako of you know, comes almost
29:06
like back to life. He becomes happy again.
29:08
He believed yourself was alive. What did he see in the wagons?
29:13
To them, she says, there was a hint.
29:16
Agalot is the word for wagons, and you know, hints to the word
29:20
egg la dufa. The last topic Yosef had
29:23
learned. And with his father, Yako Avinu,
29:26
I'm assigned was the topic of what is that topic?
29:30
It's a topic. And when someone dies in between
29:32
two cities, we take a calf, we break his neck as a capada for
29:36
the local city. Fine, we're the last together.
29:41
So he was hinting to that to inform his father that I am
29:45
yourself. So you could say that's just a
29:48
sign that I'm the real guy. But according to what we're
29:52
saying now, it's much dear for him.
29:53
His message to his father was I am yourself, I'm a ruler in the
29:58
same and I'm the same guy. I'm lo the exact same suja from
30:03
20 years ago. I'm the same person.
30:06
I am yourself. I need yourself means I am the
30:08
same yourself. I haven't changed one I owed at
30:11
all. That was Master's father and
30:13
that's who made his father about the he.
30:15
Maybe it wasn't so much that Corvin didn't believe, it was
30:18
more like he didn't care even if he told me the age of self.
30:21
What's the worst? If he was Asian for 20 years,
30:23
what do you think he's going to become now when they tell him
30:26
that he's sending a message about the last conversation from
30:30
20 years ago, you know what that means?
30:32
He's the same person that he alco becomes alive.
30:36
Hear that concept one deeper concept.
30:40
When he sends the Agalot, they say he was sending a hint
30:44
tatsukini ballot to supports us. He was saying at Ms. and hints
30:48
to another agalo. Years later on me said hell we
30:51
have wagons. What are the wagons?
30:55
12 tribes will have to bring sacrifices in the Mishkan, 21 in
31:00
the Mishkan. OK.
31:03
And then they send wagons with the sacrifice.
31:06
They sent 6 wagons, 2 sacrifices per tribe, right?
31:16
Well, Yosef sent wagons. The rabbi say he was trying to
31:20
tell his father, I am talking about that future when there
31:24
will be 12 tribes, 12 tribes working in twos, 12 tribes with
31:31
unity. He's telling his father, not
31:33
only am I alive, I am alive and I am together with my brothers.
31:37
I have Shalom and my brothers. But he Yakov.
31:40
Yakov was happy he became alive, but the Dakov was.
31:43
So not only he just said existing, that's one thing
31:46
first. So when shall we said he's the
31:47
same guy said he's showing a display of Shalom.
31:51
I'm going to remember. I'm going to talk about the
31:53
wagons, which were sets of twos to tell my father they will be
31:57
Shalom. Like we said, there's the
31:58
Kingdom of yourself and the Kingdom you die in unison.
32:02
This is the idea. Now let's go a little further.
32:05
Code number, Essen, what happened?
32:08
Why he never asked? Why people?
32:12
Will be trying but I could OK knowing that he was.
32:16
He never knew he was so. Well, he never knew he was so.
32:18
Not at all that he was a Jew in like 20.
32:21
Years, I guess by this point to a question.
32:23
I don't think they would have been OK in the beginning.
32:25
Originally he was described as a non every so they knew what they
32:28
were getting Ayomi Israel. Now the pursuit describes him as
32:33
Israel. Rob old yourself.
32:36
Benny hi. A lot of words there.
32:39
Rob wow, old yourself my son is to my son yourself.
32:45
Benny hi is still alive, but he had the word Benny.
32:48
We don't Benny makes sense. It's my son.
32:50
But according to what I was saying, he's saying my son, the
32:55
original yourself is still alive.
32:57
I want to see him betet him a mood before I die, before I pass
33:03
away. This is the combination
33:05
extremely of the story. This is the whole story in full
33:08
glory. You have yourself, you have
33:11
Udah, you have the meeting, you have the showdown.
33:14
Udah becoming a king, yourself becoming a king, different
33:17
strengths meeting together and working in unison and yourself
33:22
putting on full display. I need yourself.
33:24
I am the same guy and yourself test his whole life was to
33:27
remain this one person. You Udah's test his whole life
33:30
was to change themselves. They had different tests, right?
33:33
Different strengths. I'll give you one more Yosef or
33:38
she told us a couple weeks ago that before Yosef was sold in
33:42
slavery, he was Ben Zico Nebo. He was father's youngest son at
33:49
the time, beloved son. I was the youngest with the
33:52
beloved son. And when she told us that Yosef
33:56
learnt all the Torah and sham behavior, that called him a
34:00
total over to his son, everything that he learns,
34:03
right. So Yosef was a very
34:04
knowledgeable Torah person. Good.
34:09
And I'll be a shock, the Basu says yeah, I called him and I
34:12
was going to go finally to meet his father, brother, son, Jose.
34:15
Finally the meeting. He's travelling before he goes,
34:20
he sends you die head. Why do you send you die head
34:25
before he goes To set up the Internet?
34:29
Why? Set up the learning.
34:31
Set up the learning, right, she says.
34:33
Set up the Ben and Josh, a Jewish place.
34:36
I had this question, why do you need to set up the bandwidth in
34:39
this time yourself is there already yourself figured it out.
34:44
He raised two sons there. He did a great job.
34:47
He is Ani Yosef. I'm the same yourself, right?
34:50
Ani Yosef Bini. I'm still the same yourself.
34:53
I'm the same guy. And I studied Torah and I
34:54
reminded my father that I remain the same person.
34:57
Why is Yaakov Alvin sending you the send up the Shiva?
35:02
She says it if you already have yourself any other question
35:07
what? Maybe, you know, maybe Paro
35:11
doesn't want to see it come from yourself.
35:13
Maybe could be, but I want to say according to his flow, very
35:17
simply yourself unbelievable, the strength to remain the same,
35:23
all believable strength. He wants you die and you does
35:27
give of being able to change you down takes to another level.
35:31
So you have yourself there. By the way, the Todada yourself
35:34
had been taught by his father. It was called Todada Chevreve.
35:38
We said a couple weeks ago that Todada was the kind of knowledge
35:41
you need to have to remain and exile remain the same.
35:44
That's it. You dad was going to take it a
35:47
meant to take it a step further. That's why he sent you dad to
35:50
set up the shop. Yourself was learning in yeshiva
35:52
like that I'm saying you know some in public and thing.
35:56
I wasn't learning yeshiva different things.
35:59
This is the idea. You have the udah, you have
36:00
yourself, you have the udah, and they're joining together and
36:03
they're becoming one and they're both playing a different roles.
36:06
These are the concepts of our full prashar.
36:09
I wanted to tell you a couple of side points.
36:11
Simple. That's the piece on the two of
36:14
them, and I think it's a powerful piece.
36:16
And we got it and they had Shalom.
36:18
All great end of that. Now we keep it clear 2 kings
36:23
that's the concept 2 Mashiach 2 to Vila Navidad, one leads into
36:28
the other. All good.
36:29
There's another point and the name of Al Pasha, and I think
36:34
it's extremely powerful in the story.
36:35
Another point, it's every point Al Pasha, it's called Vaigash,
36:40
which means at the climax of the challenge when it literally
36:44
reached the boiling point was when the vice story of Egypt
36:47
actually yourself is holding Binyami, which means they're at
36:51
risk of what? They're at risk of losing
36:54
Binyami, having already lost yourself, of losing their
36:58
father. By the way, they all knew that
37:02
koala. We knew how to treat you with
37:04
Hashem, that I have to have 12 good sons and this is about to
37:08
go haywire because losing two of his sons, which means his entire
37:11
nation is at risk and they were at boiling point.
37:14
The war is finding right at that point the word that we uses by
37:18
Igash E la udah Udah comes close.
37:23
He starts to talk and he lays out his emotion.
37:27
Then yourself says the words I'm yourself, I'm yourself.
37:32
Buzz back away. Then he tells them Geshu, not a
37:35
lie, come close to me via gosh. When they come close, what's
37:39
with this word? What's with this use of the word
37:42
come close, come close, come close.
37:43
What is this a very important concept.
37:48
If you look at the story of the fight between the brothers and
37:53
yourself, everything was based on a bad read.
38:00
Everything that happened between the brothers and yourself was a
38:03
lack of communication from the start to finish.
38:06
Every lack of communication. All right, I'll play it out for
38:09
you. First of all, when Yosef
38:12
reported about his brothers, he told you his father was a cure.
38:15
He told his father my brother's doing things he's wrong.
38:17
He didn't see right. He should have gone over them.
38:19
According to Sifter Hakamim, I am the device.
38:22
She looked into it. Lock your communication.
38:24
Lock of getting close. When yourself they send over
38:28
their dreams and they think that he fancies himself as king,
38:31
their brothers, so he wants to kill them.
38:33
That was not a part of the plan. When yourself is travelling to
38:36
them, are you Aquabina sent yourself and he says go meet
38:42
your brothers, go find your brothers and your 7 is going to
38:46
find them. I'm looking for my brothers
38:51
which means I'm looking for Shalom.
38:54
They see him, Basu says they see him keyword from a distance made
38:59
a hook and they say let's kill him.
39:02
Why did they say let's kill him? Because it's from a distance.
39:05
There's no connection there. There's no seeing the full
39:07
story, right? The set is so eventually thrown
39:12
into the pit, out of the pit, sold in slavery and that part is
39:15
history. Then they come down from the
39:17
science and yourself says 10 brothers come here at 10
39:22
doorways. You guys are spies, spies.
39:27
He starts to the pasuk says act like a nochree, like a stranger,
39:31
which means he act like he didn't understand them.
39:34
Again, distance. The challenge is a distance.
39:38
A lot of come understand me. And then he keeps describing, he
39:41
says you guys are thieves. I don't understand you.
39:43
And he keeps showing a lack of sense of distance and lack of
39:46
understanding. When does it break?
39:49
When does everything become Shalom?
39:51
The gosh allow you da, you da, As we've been explaining from
39:56
the beginning, who's the person who's developing and developing
39:59
and regretting and becoming a better person.
40:01
He says enough come close. Let me tell you the true story.
40:06
Let's get this all out of the open.
40:08
And he says the story and now they're close.
40:10
In other words, understand me for once.
40:13
He's saying the story as is saying the story in reality.
40:16
But he gosh, you love you. The basuk is hinting to the fact
40:19
that the challenge between all the brothers the whole time was
40:22
a lack of communication made a hook Nohri D Bataam talking
40:27
about them delivering when the basuk said yourself and said the
40:31
words subscribe to the Shanghai and said he brought the words.
40:35
Why doesn't he brought the words because he just saw and
40:38
reported. He didn't go over to them and
40:40
say what are you guys doing 'cause it was just distance,
40:43
distance, distance. Hey gosh a lot of you you guys
40:46
come close saying let's get close and let's discuss it and
40:50
they do and it's effective. They just have breaks and then
40:54
the bazook says the brothers are embarrassed.
40:56
Kishu not a lie come close to me your safe and saying you broke
41:02
the barrier between yourself and I I'm going to break the barrier
41:05
between myself and you come close hinting to the idea that
41:08
the key for them in this alone was to understand what's really
41:13
going on all along. And if you connect this in the
41:16
first piece that we say understand yourself as saying
41:19
I'm the yourself, I am yourself and my main trait is remaining
41:23
yourself. You are you die, you are great
41:25
people. We both have our strengths.
41:27
This whole thing was a misunderstanding all along.
41:29
It never was I'm going to take you down and never was that I'm
41:33
going to kill you. Instead it was I'll leave the
41:36
foundation and you'll be on top of it.
41:41
Let's go back to one more step. Can you be following this point
41:43
one last step yourself dreams the whole coming to fruition out
41:48
right. One of his dreams was stalks of
41:51
wheat. Has it coming to fruition of
41:54
famine? Stalks of wheat meant I'll take
41:58
care of you, I'll feed you. You sold me so that I can feed
42:02
you. God send me here so I can feed
42:03
you. In other words, I was never
42:05
trying to become king in the rulish of sense to overtake you.
42:11
That was not my job. I was trying to become the
42:13
person who takes care of you. So the bowing means they need to
42:21
come on to him. That's what it means.
42:23
It means they need to come on to him in this state.
42:27
They need him. They need him, but it doesn't
42:29
mean he's going to rule over them.
42:31
That was the point. Yes, I hear you.
42:33
But I the theme, especially with his talks, for sure.
42:36
Indeed, I'm going to, I'll be in charge.
42:39
He'll take care of that. I'll set you up.
42:42
All those stocks are correct, but they never meant I'm going
42:45
to rule over you with an iron fist and then it meant I'm going
42:48
to destroy you. They don't have any of that.
42:49
And again, he put the 2.2 pieces we set together, one for a long
42:54
time, one for a short time. They had two kings, two
42:57
different ropes. And now they're explaining each
42:59
other. They gosh, a lot of UDA.
43:01
UDA comes clear and he says I am, this is my job, I'm the
43:05
guarantor, I'm the responsible brother, this is my job.
43:08
And yourself come close and says I'm yourself.
43:11
And they're showing their true colors and they're making
43:13
communication, they're giving clarity and they have Shalom.
43:17
And when they send, like we said before, when they send to their
43:19
father the wagons and saying these two points, 1 I have the
43:24
same yourself, I'm wearing the same suya. 2 The wagons one day
43:29
will be of 12 tribes, but only 6 rabbits.
43:32
And that will mean each wagon has a set of tribes, yourself
43:38
and you udah, the two sides have Shalom.
43:42
I rabbi say when my shiah comes, it's about sukh.
43:45
And as you will, take the branch of yudah and the branch of
43:49
yourself and put them together, and then mashiach will come.
43:52
Which means when these two sides and egashu understand each
43:57
other, come close, break down the barrier.
43:59
When people recognize everyone's got a different role.
44:02
There will be Shalom and then there will be mashiach.
44:06
Start with this.