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Forbidden Knowledge_ Why Book of Jubilees Was Banned · truthunedited

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Speaker 1: What if I told you that the Bible we all
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Speaker 1: know might be missing crucial details about the creation, the
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Speaker 1: lives of the patriarchs, and even the laws of God himself.
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Speaker 1: The Book of Jubilees, preserved in the Ethiopian Orthodox Bible,
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Speaker 1: claims to fill in the gaps, revealing hidden stories and
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Speaker 1: adding deeper insight into God's divine plan. But here's the thing.
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Speaker 1: This book was banned from most of the Christian world. Why.
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Speaker 1: In today's video, we'll be uncovering the mysterious Book of Jubilees,
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Speaker 1: also known as Little Genesis, and exploring why its fifty
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Speaker 1: chapters were excluded from the mainstream Christian Bible. This ancient
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Speaker 1: text holds lost details about the Genesis narrative, giving us
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Speaker 1: a cosmic perspective on how angels, heavenly time, and hidden
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Speaker 1: commandments were passed down to humanity. But the book didn't
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Speaker 1: just stop there. It even insists that the calendar most
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Speaker 1: of the world follows is wrong, and that time itself
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Speaker 1: was given a sacred structure by God that few follow today.
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Speaker 1: So why was this ancient text rejected by the early Church?
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Speaker 1: What secrets does it contain that were deemed too controversial
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Speaker 1: for mainstream Christianity. The Book of Jubilees begins with a
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Speaker 1: retelling of the creation story that we know from Genesis,
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Speaker 1: but it goes far beyond what most Bibles include. According
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Speaker 1: to Jubilees, when God created the world, he didn't just
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Speaker 1: bring life into being. He also set up the very
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Speaker 1: structure of time itself, aligning it with his divine order.
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Speaker 1: This is where the concept of sacred time comes in.
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Speaker 1: Unlike the traditional calendar most of us follow, the Book
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Speaker 1: of Jubilees introduces a precise solar calendar overseen by heavenly
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Speaker 1: angels that governs the cosmic cycles of the universe. This
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Speaker 1: isn't just about counting. This is about living in perfect
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Speaker 1: alignment with God's will. Jubileese claims that humanity was meant
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Speaker 1: to follow this divine calendar, which consists of three hundred
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Speaker 1: sixty four days divided into four seasons of exactly ninety
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Speaker 1: one days each. This structure ensures that sacred days like
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Speaker 1: the Sabbath and festivals always fall on the correct date.
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Speaker 1: It's a perfect system, but it's one that the rest
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Speaker 1: of the world has forgotten. In the Book of Genesis,
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Speaker 1: the story begins with the creation of the earth, but
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Speaker 1: Jubileese gives us an even bigger picture. Before the world
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Speaker 1: was even formed, angels were created on the first day
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Speaker 1: of creation. These angels play a crucial role in the
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Speaker 1: governance of the universe, including the regulation of time and seasons.
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Speaker 1: The Book of Jubileese reveals that these angels were assigned
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Speaker 1: specific duties by God, with some overseeing natural phenomena like
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Speaker 1: the movements of the heavens and others serving as messengers
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Speaker 1: and guardians of God's laws. This idea of angels controlling
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Speaker 1: the heavens is something we also see in other ancient texts,
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Speaker 1: but the Book of Jubilees emphasizes how these angelic beings
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Speaker 1: help maintain order in the universe, ensuring that the sun, moon,
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Speaker 1: and stars follow their divine paths. For God ordained that
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Speaker 1: the sun should keep its course according to the divisions
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Speaker 1: of the seasons Jubilees two nine. These angels don't just
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Speaker 1: watch over humanity. They control the very fabric of time,
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Speaker 1: and when humans fall out of alignment with God's time,
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Speaker 1: it leads to chaos, a theme that plays a central
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Speaker 1: role throughout the Book of Jubilees. One of the most
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Speaker 1: controversial elements of the Book of Jubilees is its insistence
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Speaker 1: that the world should follow a solar calendar, not the
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Speaker 1: lunar cal that many ancient cultures, including the Israelites, eventually adopted.
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Speaker 1: According to Jubileese, the solar calendar is the only correct
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Speaker 1: way to measure time because it aligns perfectly with God's
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Speaker 1: divine order. The book explains that the solar year consists
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Speaker 1: of three hundred sixty four days, divided into fifty two
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Speaker 1: perfect weeks. Each season spring, summer, fall, and winter contains
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Speaker 1: exactly thirteen weeks or ninety one days. This system makes
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Speaker 1: sure that the Sabbath and other sacred festivals are always
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Speaker 1: observed on the correct days each year. This solar calendar
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Speaker 1: is strikingly similar to the Ethiopian calendar, which is still
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Speaker 1: used today by the Ethiopian Orthodox Church. The Ethiopian year
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Speaker 1: is divided into thirteen months twelve months of thirty days,
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Speaker 1: with an additional month called Pagum consisting of five or
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Speaker 1: six days to make up the differ difference. Could it
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Speaker 1: be that the Ethiopian calendar is one of the few
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Speaker 1: modern systems that still reflect the sacred time described in
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Speaker 1: Jubilees In contrast, the lunar calendar, which was adopted by
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Speaker 1: many cultures in the ancient world, including the Israelites, is
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Speaker 1: seen as a corruption of this divine order. The lunar
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Speaker 1: calendar is irregular, causing the months and festivals to shift
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Speaker 1: over time, and Jubileese warns that this deviation from the
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Speaker 1: solar calendar leads to spiritual disorder. There will be those
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Speaker 1: who will surely make observations of the moon, but they
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Speaker 1: will disturb the seasons and make an abominable day the
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Speaker 1: day of testimony Jubilees six thirty seven. For Jubilees, following
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Speaker 1: the lunar calendar is not just a mistake, it's a
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Speaker 1: form of disobedience to God's will. The book suggests that
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Speaker 1: by returning to the solar calendar, humanity can realign itself
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Speaker 1: with the divine rhythms set in motion at the creation
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Speaker 1: of the world. The Book of Jubilees reaffirms the traditional
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Speaker 1: six day creation narrative found in Genesis, but it goes
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Speaker 1: into more detail about the first Sabbath. According to Jubilees,
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Speaker 1: God didn't just rest on the seventh day, he sanctified
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Speaker 1: it as a divine institution an eternal law that was
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Speaker 1: given to both humans and angels. The Sabbath is seen
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Speaker 1: as the foundation of time, a day that was set
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Speaker 1: apart at the beginning of creation and meant to be
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Speaker 1: observed forever. This idea of the Sabbath as a cosmic
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Speaker 1: principle is critical in Jubilees. Not only does it govern
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Speaker 1: the weekly cycle, but it also ties into the larger
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Speaker 1: structure of time, including the Jubilee cycles of forty nine years.
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Speaker 1: These cycles are meant to bring the world back into
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Speaker 1: harmony with God's order, offering a period of rest, release,
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Speaker 1: and renewal for the land, the people, and even the
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Speaker 1: angelic realm. For he sanctified the seventh Day and blessed
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Speaker 1: it for all times as a sign of holiness for
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Speaker 1: all his works Jubilees two one. The emphasis on the
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Speaker 1: Sabbath as an eternal law shows how Jubilees is not
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Speaker 1: just retelling the Genesis story. It's revealing the hidden significance
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Speaker 1: behind the cycles of time that govern all of creation.
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Speaker 1: The Book of Jubilees tells us that Adam was created
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Speaker 1: on the sixth Day, just as described in Genesis, but
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Speaker 1: it adds a new layer to his story. According to Jubilees,
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Speaker 1: after creating Adam, God gave him specific commandments right from
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Speaker 1: the beginning, laws that included the observance of the Sabbath,
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Speaker 1: purity laws, and the rules concerning marriage and worship. These laws,
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Speaker 1: delivered by angels, were to be followed by Adam and
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Speaker 1: his descendants as part of the covenant God made with humanity.
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Speaker 1: While Genesis mentions God's direct interactions with Adam, Jubilees introduces
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Speaker 1: angelic beings as mediators who teach Adam how to follow
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Speaker 1: God's commandments. These angels, particularly those known as the Angels
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Speaker 1: of the Presence, ensure that Adam and Eve understand the
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Speaker 1: laws of holiness, sacrifice, and moral conduct. And on the
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Speaker 1: sixth day of the second week, we brought, according to
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Speaker 1: the word of God to Adam all the beasts and
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Speaker 1: all the cattle, and all the birds, and everything that
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Speaker 1: moves on the earth, and everything that moves in the water,
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Speaker 1: according to their kinds, and according to their kinds, the
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Speaker 1: beasts on the first day, and the cattle on the
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Speaker 1: second day, and the birds on the third day, and
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Speaker 1: everything that moves on the earth on the fourth day,
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Speaker 1: and whatever moves in the water on the fifth Day
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Speaker 1: Jubilees three one to two. This angelic interaction was meant
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Speaker 1: to reinforce the idea that God's law is not just
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Speaker 1: a human invention, but part of the heavenly order. The
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Speaker 1: angels taught Adam that he must observe God's laws as
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Speaker 1: an eternal covenant, just as they observed the same laws
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Speaker 1: in the heavenly realm. Could it be that God's laws,
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Speaker 1: passed down through angels were given to humanity long before
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Speaker 1: Moses received the Ten Commandments? And what might we learn
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Speaker 1: from these ancient laws? If you're curious about the laws
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Speaker 1: God gave to Adam and how they compare to the
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Speaker 1: laws of Moses, let us know in the comments. Should
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Speaker 1: we dive deeper into the ancient commandments passed down from
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Speaker 1: the earliest days of creation After the fall of Adam
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Speaker 1: and Eve. Jubilees adds new insight into the story of
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Speaker 1: their children, Cain and Able. While Genesis tells us that
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Speaker 1: Cain killed Abel, the Book of Jubilees provides additional details
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Speaker 1: about the events that followed. Cain's murder of Abel is
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Speaker 1: seen as the first major breach of God's law, a
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Speaker 1: sin that leads to spiritual consequences for all of humanity.
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Speaker 1: But while Cain is cast out, Jubilees emphasizes that the
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Speaker 1: righteous line of humanity continues through Seth, Adam's third son.
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Speaker 1: In Jubileese, Seth is portrayed as a figure of righteousness
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Speaker 1: who is taught to follow the laws handed down by
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Speaker 1: the angels. This sets the stage for the later descendants,
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Speaker 1: including Noah, to continue the covenant with God. The story
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Speaker 1: of Noah and the flood is well known from Genesis,
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Speaker 1: but the Book of Jubilees offers additional revelations about what
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Speaker 1: happened before and after the Great Flood. In Jubilees, the
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Speaker 1: focus is not just on Noah's survival, but on the
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Speaker 1: covenant God establishes with him afterward, a covenant that emphasizes
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Speaker 1: the importance of purity, righteousness, and observing God's laws. Before
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Speaker 1: the flood, Jubilees delves deeper into the corruption of the earth,
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Speaker 1: particularly focusing on the Nephelim, the offspring of fallen angels
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Speaker 1: and human women. While Genesis six one through four briefly
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Speaker 1: mentions the Nephilim, Jubilees provides more context showing how these
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Speaker 1: giants contributed to the wickedness that led God to cleanse
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Speaker 1: the earth with the flood, and lawlessness increased on the earth,
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Speaker 1: and all flesh corrupted its way, like men and cattle,
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Speaker 1: and beasts and birds and everything that walks on the earth.
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Speaker 1: All of them corrupted their ways and their orders, and
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Speaker 1: they began to devour each other Jubilees five two. This
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Speaker 1: moral decay was not just due to human sin, but
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Speaker 1: also due to the influence of fallen angels who introduced
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Speaker 1: forbidden knowledge and corrupted the natural order. God's response is swift.
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Speaker 1: He sends the flood to wipe out this corruption, but
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Speaker 1: he preserves Noah and his family because of their righteousness.
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Speaker 1: After the flood, Jubileese reveals that God didn't just promise
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Speaker 1: never to flood the earth again. He also established a
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Speaker 1: new covenant with Noah that included specific laws of purity
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Speaker 1: and sacrifice. These laws, which were later passed down to
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Speaker 1: the Israelites, were intended to help humanity maintain holiness and
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Speaker 1: avoid the corruption that led to the flood. One key
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Speaker 1: detail in Jubilees is that Noah was instructed to observe
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Speaker 1: the Sabbath and follow the same laws given to Adam
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Speaker 1: about sacrifice and purity. This covenant marked a new beginning
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Speaker 1: for humanity, but it also emphasized the importance of remaining
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Speaker 1: obedient to God's laws to prevent further judgment. The laws
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Speaker 1: of sacrifice, which would lay to be formalized in the
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Speaker 1: Mosaic Law, were already being followed by Noah as part
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Speaker 1: of this covenant. These laws included instructions on how to
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Speaker 1: offer burnt offerings to God and how to remain pure
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Speaker 1: in both body and spirit. In Genesis twelve, we are
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Speaker 1: introduced to Abraham when God calls him to leave his
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Speaker 1: homeland and go to Canaan, but Jubilees takes us further
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Speaker 1: back into Abraham's youth, adding an entirely new dimension to
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Speaker 1: his story. According to Jubilees, Abraham grew up in a
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Speaker 1: family steeped in idolatry. His father Terror worshiped false gods.
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Speaker 1: This isn't mentioned in Genesis, but Jubilees paints a vivid
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Speaker 1: picture of a young Abraham who rejects the pagan practices
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Speaker 1: around him, choosing instead to follow the One True God.
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Speaker 1: And he said, my father, tell me, what is this
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Speaker 1: idol you worship? And Abraham saw that it was an
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Speaker 1: image of stone, and Abraham burned them before the eyes
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Speaker 1: of all and fled into the wilderness Jubilees eleven, sixteen
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Speaker 1: to seventeen. While Genesis focuses on Abraham's obedience to God's
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Speaker 1: call to leave his home, Jubilees portrays Abraham as a
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Speaker 1: revolutionary figure, destroying the idols in his father's house and
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Speaker 1: making a bold stand against the idolatry of his time.
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Speaker 1: This act of spiritual rebellion sets the stage for Abraham's
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Speaker 1: later role as the father of the Chosen People, who
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Speaker 1: would reject pagan practices and follow the laws of God.
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Speaker 1: One of the most striking differences between Genesis and the
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Speaker 1: Book of Jubilees is the idea that Abraham followed divine
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Speaker 1: laws long before Moses was ever born. In Genesis, there's
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Speaker 1: no mention of Abraham being given laws other than the
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Speaker 1: Covenant of circumcision in Genesis seventeen. However, in Jubilees, Abraham
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Speaker 1: is presented as someone who already observed the Sabbath, made sacrifices,
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Speaker 1: and followed other laws that are typically associated with Moses.
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Speaker 1: According to Jubilees, these laws were not invented during the
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Speaker 1: time of Moses. They were passed down from the angels
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Speaker 1: to the patriarchs, beginning with Adam. Abraham received these commandments
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Speaker 1: from angels, and he was expected to follow them as
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Speaker 1: part of his covenant relationship with God. And he was
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Speaker 1: taught by the angels concerning the things written in the
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Speaker 1: Tablets of Heaven Jubileese, twelve twenty five. Unlike Genesis, where
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Speaker 1: Abraham's actions are seen as part of his personal faith journey,
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Speaker 1: Jubileese presents him as someone who was part of a
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Speaker 1: cosmic plan. He is guided by angels and the laws
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Speaker 1: he follows a part of a divine order that governs
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Speaker 1: both heaven and earth. These laws include the Sabbath and
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Speaker 1: various purity laws that Moses would later formalize. The Covenant
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Speaker 1: of circumcision is one of the most important moments in
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Speaker 1: Abraham's story. In Genesis seventeen, God tells Abraham to circumcise
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Speaker 1: himself and all the males in his household as a
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Speaker 1: sign of the covenant. But Jubilees goes even further, revealing
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Speaker 1: that this was not just a symbolic act, it was
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Speaker 1: part of a cosmic law written on the heavenly tablets.
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Speaker 1: According to Jubilees, circumcision wasn't just a sign for Abraham's descendants.
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Speaker 1: It was a divine law that had been in existence
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Speaker 1: since the creation of the world. This covenant was inscribed
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Speaker 1: on the heavenly Tablets, which are seen as God's blueprint
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Speaker 1: for creation, containing all the laws that govern both angels
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Speaker 1: and humans. And this law is for all the generations forever.
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Speaker 1: And there is no circumcision of the days, and no
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Speaker 1: passing over one day out of the eight days, for
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Speaker 1: it is an eternal ordinance ordained and written on the
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Speaker 1: Heavenly Tablets Jubilees, fifteen twenty five. In Genesis, the focus
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Speaker 1: is on Abraham's obedience to God's command, but Jubilees portrays
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Speaker 1: this act as part of a much larger divine order.
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Speaker 1: Circumcision is not just a physical sign. It's a way
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Speaker 1: of aligning oneself with the cosmic laws that govern the universe.
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Speaker 1: The story of the binding of Isaac, known as the Akada,
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Speaker 1: is one of the most powerful moments in Genesis Genesis
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Speaker 1: twenty two one through nineteen, where God tests Abraham's faith
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Speaker 1: by asking him to sacrifice his son Isaac. Jubilees retells
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Speaker 1: this story but with some extra layers. In Jubilees, the
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Speaker 1: test is not just between Abraham and God. It's also
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Speaker 1: a part of a larger spiritual warfare. According to Jubilees,
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Speaker 1: the angel Masteema, a figure often associated with Sain Mayton,
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Speaker 1: is the one who suggests this test to God, hoping
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Speaker 1: that Abraham will fail. Mastemma represents the forces of evil
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Speaker 1: constantly seeking to undermine the righteous. The Book of Jubilees
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Speaker 1: adds that angels intervened during the binding, and God allowed
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Speaker 1: the test to show that Abraham's faith was greater than
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Speaker 1: the temptations of evil. And I stood before him and
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Speaker 1: before the prince of the Mastemer, and the Lord said,
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Speaker 1: command him not to lay his hand on the lad
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Speaker 1: nor to do anything to him, for I have shown
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Speaker 1: that he fears the Lord. Jubilees, eighteen ten. This story
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Speaker 1: in Jubilees introduces a whole new level of spiritual significance.
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Speaker 1: It's not just a test of Abraham's obedience. It's part
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Speaker 1: of the cosmic battle between good and evil. Mastema tries
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Speaker 1: to lead Abraham into failure, but God's intervention shows that
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Speaker 1: faithfulness will always triumph over evil. In Genesis, the story
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Speaker 1: focuses on Abraham's personal test, but in Jubileese, it's part
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Speaker 1: of a larger spiritual narrative that involves angelic forces and
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Speaker 1: the struggle between good and evil. In Genesis twenty five
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Speaker 1: twenty three, we are told that before Jacob and Esau
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Speaker 1: were even born, God revealed to their mother Rebecca that
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Speaker 1: the two brothers would become the heads of two nations,
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Speaker 1: and that the older Esau would serve the younger Jacob.
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Speaker 1: Jubilees expands on this prophecy, emphasizing that this wasn't just
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Speaker 1: a family feud, it was part of a cosmic design
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Speaker 1: in which Jacob was always meant to inherit the blessing
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Speaker 1: and continue the line of righteousness that started with Abraham.
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Speaker 1: Jubilees adds a layer of predestination, revealing that Jacob was
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Speaker 1: chosen from birth to carry on the covenant, while Esau
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Speaker 1: was destined to stray from God's plan. The book even
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Speaker 1: notes that Isaac and Rebecca were given divine knowledge about
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Speaker 1: Esau's rebellious nature and his future descendants opposition to Israel,
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Speaker 1: and the Lord said, unto her, two nations shall be
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Speaker 1: divided from your womb, and one nation shall be stronger
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Speaker 1: than the other, and the elder shall serve the younger. Jubilees,
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Speaker 1: nineteen thirteen Genesis reference Genesis twenty five twenty three. Two
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Speaker 1: nations are in your womb, and two peoples from within
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Speaker 1: you will be separated. One people will be stronger than
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Speaker 1: the other, and the older will serve the younger. In Genesis,
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Speaker 1: we see this struggle unfold through Jacob's cunning and Esau's impulsiveness,
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Speaker 1: but Jubilees explains that Jacob was always meant to inherit
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Speaker 1: the birthright and that his actions, although deceptive, were part
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Speaker 1: of fulfilling a divine plan. One of the key differences
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Speaker 1: in Jubilees is the portrayal of Esau as more than
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Speaker 1: just a brother who loses his birthright. Jubilees emphasizes that
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Speaker 1: Esau represents a line of rebellion against God's chosen people.
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Speaker 1: His descendants, the Edomites, are portrayed as a nation that
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Speaker 1: will rise in opposition to Israel, fulfilling the prophecy that
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Speaker 1: the elder will serve the younger. While Genesis mentions the
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Speaker 1: hostility between Esau and Jacob after the birthright and blessing incidents,
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Speaker 1: Genesis twenty seven forty one. Jubilees expands on this theme,
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Speaker 1: showing how Esau's descendants would become a nation that directly
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Speaker 1: opposes Jacob's line, the future Israelites. This is part of
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Speaker 1: the larger cosmic conflict that Jubilees often emphasizes, the struggle
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Speaker 1: between righteousness Jacob and rebellion Esau. And Esau took his
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Speaker 1: wives and his sons and all that he had, and
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Speaker 1: he went up to the hill country of Syr and
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Speaker 1: lived there. And Esau became a nation, and they oppressed
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Speaker 1: Jacob's descendants Jubileese thirty seven to one. Genesis reference Genesis
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Speaker 1: thirty six eight. So Esau that is edom settled in
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Speaker 1: the hill country of Seyr. Jubilees makes it clear that
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Speaker 1: Esau's rebellion was not just personal but national. His descendants
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Speaker 1: would become the Edomites, who would go on to have
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Speaker 1: numerous conflicts with the Israelites, reflecting the spiritual battle that
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Speaker 1: began with their forefathers. One of the most significant moments
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Speaker 1: in Jacob's life is when he receives the blessing from
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Speaker 1: his father Isaac in Genesis. This blessing ensures that Jacob
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Speaker 1: becomes the father of the twelve tribes of Israel Genesis
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Speaker 1: twenty seven. But Jubilees goes even further, emphasizing that Jacob
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Speaker 1: was given not just a blessing, but also a continuation
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Speaker 1: of the divine laws that had been passed down from Abraham.
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Speaker 1: According to Jubilees, after Jacob receives the blessing, God and
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Speaker 1: the angels reveal to him the laws that he and
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Speaker 1: his descendants must follow. These include the observance of the
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Speaker 1: Sabbath purity laws and the sacred Calender laws that would
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Speaker 1: later become formalized in the Mosaic Law. Jacob is portrayed
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Speaker 1: as the keeper of these laws, tasked with ensuring that
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Speaker 1: his descendants, the future Israelites, follow them as part of
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Speaker 1: their covenant relationship with God. And the Lord appeared to
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Speaker 1: him by night and said, I am the Lord, God
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Speaker 1: of Abraham, your father, and the God of Isaac. The
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Speaker 1: land whereon you are sleeping, I give to you and
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Speaker 1: your seed, And your seed shall be as the stars
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Speaker 1: of heaven. Jubilees twenty seven, twenty three. Genesis reference Genesis
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Speaker 1: twenty eight, twelve fifteen. The vision of the Ladder and
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Speaker 1: God's promise to Jacob. In Jubileese, the laws that Jacob
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Speaker 1: receives are part of the cosmic order that governs both
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Speaker 1: heaven and earth. This emphasis on Jacob as the inheritor
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Speaker 1: of divine law elevates his role beyond just receiving a birthright.
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Speaker 1: He becomes the custodian of God's eternal commandments, linking him
24:13
Speaker 1: to the heavenly tablets mentioned earlier in Jubilees. Jubilees doesn't
24:18
Speaker 1: just stop at the rivalry between Jacob and Esau. It
24:21
Speaker 1: expands this conflict into a prophetic vision of the ongoing
24:26
Speaker 1: struggle between their descendants. The book suggests that the nations
24:31
Speaker 1: that arise from Esau will continually oppose Jacob's descendants, the Israelites,
24:36
Speaker 1: throughout history. This goes beyond the personal feud between two
24:41
Speaker 1: brothers and ties into the idea of a spiritual battle
24:44
Speaker 1: between righteousness Jacob Israel and rebellion Esau Edom In Jubilees,
24:51
Speaker 1: this prophetic struggle is not just about territorial conflict. It's
24:55
Speaker 1: part of the greater cosmic war between the forces of
24:58
Speaker 1: good and evil. Esau's line represents nations that will become
25:03
Speaker 1: enemies of God's chosen people, and this tension continues throughout
25:08
Speaker 1: Biblical history. This spiritual opposition between Israel and the descendants
25:13
Speaker 1: of Esau plays a key role in jubilees apocalyptic vision,
25:17
Speaker 1: linking the conflict to the end times. And Jacob and
25:21
Speaker 1: his sons came down into Egypt to Joseph and Esau's
25:25
Speaker 1: sons remained in the land of Edom, and from that
25:28
Speaker 1: day the enmity between the nations remained Jubilees forty five
25:33
Speaker 1: three Genesis reference Genesis thirty three sixteen, So that day
25:39
Speaker 1: Esau started on his way back to see This vision
25:43
Speaker 1: of an ongoing spiritual struggle reflects the broader themes of Jubilees,
25:48
Speaker 1: where the story of the patriarchs is part of a
25:51
Speaker 1: larger cosmic plan, one that involves not just the family
25:54
Speaker 1: of Abraham, but the destinies of nations and the ultimate
25:58
Speaker 1: battle between good and e evil. In Genesis, we see
26:02
Speaker 1: the birth of Jacob's twelve sons through his wives Leah
26:06
Speaker 1: and Rachel and their maid servants. These twelve sons, Reuben, Simeon, Levi, Judah,
26:12
Speaker 1: Dan Naftali, gad Asher, Issachar, Zebulun, Joseph, and Benjamin become
26:19
Speaker 1: the heads of the tribes of Israel. However, Jubilees adds
26:23
Speaker 1: a layer of divine order to the birth of these sons,
26:27
Speaker 1: showing that their births were not just the result of
26:30
Speaker 1: human relationships, but part of a predetermined plan set by God.
26:35
Speaker 1: According to Jubilees, the timing and sequence of the births
26:40
Speaker 1: were ordained by God to align with the Sacred Calender.
26:44
Speaker 1: The book emphasizes that each son was born according to
26:47
Speaker 1: the divine schedule, making their births part of the larger
26:51
Speaker 1: cosmic plan. And Jacob's wives and maid servants gave birth
26:56
Speaker 1: to his twelve sons, each according to the times set
26:59
Speaker 1: by the Lord, and their destinies were written on the
27:02
Speaker 1: heavenly tablets. Jubilees twenty eight twelve Genesis reference Genesis twenty
27:09
Speaker 1: nine thirty one to thirty thirty four the birth of
27:13
Speaker 1: Jacob's sons. While Genesis focuses on the narrative events surrounding
27:17
Speaker 1: the births of these sons, Jubilees stresses that their births
27:21
Speaker 1: had been written in the heavenly tablets, reinforcing the idea
27:25
Speaker 1: that the twelve tribes were part of God's predestined plan
27:29
Speaker 1: for the world. One of the significant moments in Genesis
27:33
Speaker 1: is the story of Reuben, Jacob's eldest son, who loses
27:37
Speaker 1: his status as the first born after committing a grave sin.
27:42
Speaker 1: Genesis thirty five twenty two. Jubilees expands on this event,
27:47
Speaker 1: emphasizing its spiritual consequences and explaining why Judah and Levi
27:53
Speaker 1: rise to prominence in his place. In Jubilees, reuben sin
27:58
Speaker 1: is framed as a violation of the day divine laws
28:01
Speaker 1: that had been established long before. His actions are not
28:04
Speaker 1: just seen as a personal failing, but as a spiritual
28:08
Speaker 1: transgression that disqualifies him from leading the tribes. This allows
28:13
Speaker 1: for Judah, the fourth born, to emerge as the tribal leader,
28:17
Speaker 1: and Levi to take on the role of priesthood, which
28:20
Speaker 1: is part of the divine order set by God. Because
28:24
Speaker 1: of his sin, the firstborn Reuben was not reckoned in
28:27
Speaker 1: the inheritance, but Judah was chosen as the prince over
28:31
Speaker 1: his brothers and Levi for the priesthood forever. Jubilees thirty
28:36
Speaker 1: three ten Genesis reference Genesis forty nine thirty four Reuben
28:41
Speaker 1: disqualified due to his sin, while Genesis mentions Reuben's disqualification
28:46
Speaker 1: Jubilees places a much stronger emphasis on how this event
28:50
Speaker 1: aligns with the cosmic plan. Judah's rise is part of
28:54
Speaker 1: God's eternal law, and Levi is set apart for the priesthood,
28:58
Speaker 1: connecting their destiny to the larger spiritual framework that governs
29:03
Speaker 1: Israel's future. In the Bible, the tribe of Levi is
29:07
Speaker 1: set apart for the priesthood, with Moses and Aaron descending
29:10
Speaker 1: from this tribe Exodus twenty eight. But in Jubileese, the
29:15
Speaker 1: role of Levi as the priestly tribe is framed as
29:18
Speaker 1: part of an eternal mandate. The book emphasizes that Levi's
29:23
Speaker 1: priesthood was not just a matter of tribal duty. It
29:26
Speaker 1: was established in the heavenly tablets long before the levitical
29:30
Speaker 1: priesthood was formalized under Moses. According to Jubilees, Levi was
29:36
Speaker 1: chosen by God to be the spiritual leader of the tribes,
29:41
Speaker 1: responsible for ensuring that the divine laws were observed. His
29:45
Speaker 1: priestly role is described as part of the cosmic order,
29:49
Speaker 1: and he is given special responsibilities that connect heaven and Earth,
29:55
Speaker 1: and Levi was set apart for the priesthood forever to
29:59
Speaker 1: offer sacrifices and to mediate between the people and the Lord,
30:03
Speaker 1: for it was ordained on the heavenly tablets. Jubilees thirty
30:09
Speaker 1: two seventeen Genesis reference Exodus twenty eight. Levi's descendants set
30:14
Speaker 1: apart as priests. While Genesis and Exodus focus on the
30:18
Speaker 1: levitical priesthood during Moses time, Jubilees emphasizes that Levi's role
30:24
Speaker 1: was part of God's plan from the very beginning. This
30:27
Speaker 1: makes Levi's priesthood not just a response to historical circumstances,
30:32
Speaker 1: but an essential part of the cosmic order that predates
30:36
Speaker 1: the events at Mount Sinai. In Genesis, the twelve sons
30:40
Speaker 1: of Jacob go on to become the heads of the
30:43
Speaker 1: twelve tribes, and we see their journeys unfold as they
30:47
Speaker 1: eventually settle in the Promised Land. But in Jubilees, the
30:52
Speaker 1: tribes are not just inheritas of land. They are portrayed
30:56
Speaker 1: as guardians of God's law, tasked with uphole the divine
31:00
Speaker 1: commandments passed down from Abraham and Isaac. According to Jubilees,
31:06
Speaker 1: each tribe carries a specific spiritual responsibility and is expected
31:11
Speaker 1: to follow the laws written on the heavenly tablets. The
31:15
Speaker 1: book emphasizes that the twelve tribes were chosen not just
31:19
Speaker 1: to inherit the land, but to serve as stewards of
31:22
Speaker 1: God's commandments, ensuring that God's laws are observed by all generations.
31:28
Speaker 1: And the Lord said, unto Jacob, these are the laws
31:32
Speaker 1: for your sons and their descendants forever, written on the
31:35
Speaker 1: heavenly tablets, that they may walk in them and live
31:40
Speaker 1: Jubilees twenty nine six Genesis reference Genesis forty nine Jacob's
31:46
Speaker 1: blessings to his sons. While Genesis tells us that Jacob's
31:50
Speaker 1: sons became the heads of tribes, Jubileese ads that they
31:55
Speaker 1: were also entrusted with ensuring that the laws of God
31:58
Speaker 1: were passed down to future generations. Each tribe plays a
32:02
Speaker 1: cosmic role in preserving the divine order, connecting their actions
32:08
Speaker 1: to the spiritual destiny of Israel. In Genesis, Joseph's brothers
32:13
Speaker 1: sell him into slavery, motivated by jealousy over their father's
32:17
Speaker 1: favoritism Genesis thirty seven. However, Jubileese takes this event and
32:23
Speaker 1: frames it in terms of cosmic consequences. According to Jubilees,
32:27
Speaker 1: the brother's act of betrayal is not just a family dispute.
32:31
Speaker 1: It's a serious transgression against the divine order, and their
32:35
Speaker 1: guilt extends far beyond what is depicted in Genesis. In Jubilees,
32:40
Speaker 1: the act of selling Joseph is described as a great
32:44
Speaker 1: sin against God's heavenly law, and the brothers are warned
32:47
Speaker 1: that they will face divine punishment for their actions unless
32:51
Speaker 1: they repent. This is a key difference from Genesis, where
32:55
Speaker 1: the focus is more on the brother's personal jealousy and guilt.
33:00
Speaker 1: In Jubilees, the brother's actions have cosmic implications. Their betrayal
33:05
Speaker 1: disrupts the divine plan and places them under God's judgment.
33:10
Speaker 1: And his brothers sold Joseph into slavery, and their sin
33:14
Speaker 1: was recorded on the heavenly tablets, for they had transgressed
33:18
Speaker 1: the eternal laws, and it was decreed that their descendants
33:22
Speaker 1: would suffer until they repented for their great sin Jubilees
33:27
Speaker 1: thirty four nine. This emphasis on the heavenly tablets makes
33:31
Speaker 1: their sin part of a larger cosmic order, linking the
33:34
Speaker 1: brother's actions to the future suffering of Israel under Egyptian bondage.
33:39
Speaker 1: Their betrayal sets the stage for God's plan to redeem
33:43
Speaker 1: the nation of Israel through the Exodus, which was foretold
33:47
Speaker 1: in the heavenly realm. In Genesis, Joseph's rise to power
33:51
Speaker 1: in Egypt is portrayed as a result of his wisdom
33:54
Speaker 1: and ability to interpret dreams Genesis forty one. Howeverwus Ubialize
34:00
Speaker 1: expands on this by explaining that Joseph's rise was part
34:04
Speaker 1: of a divine plan written on the heavenly tablets. His
34:07
Speaker 1: success in Egypt wasn't just because of his abilities, it
34:12
Speaker 1: was because God had preordained his role as a savior
34:15
Speaker 1: for the Israelites. Jubilees emphasizes that Joseph's rise to power
34:21
Speaker 1: was part of the heavenly design, intended to create the
34:25
Speaker 1: circumstances that would lead to the Exodus. It was Joseph's
34:30
Speaker 1: destiny to bring his family to Egypt, where they would
34:34
Speaker 1: eventually become enslaved and then delivered through God's miraculous intervention.
34:40
Speaker 1: And it was written on the heavenly tablets that Joseph
34:44
Speaker 1: would rule over Egypt and through him, the sons of
34:48
Speaker 1: Israel would be saved from famine, but they would also
34:51
Speaker 1: be bound in Egypt for a Time Jubilees, forty two
34:55
Speaker 1: to two. In this way, Joseph's life is portrayed mad
35:00
Speaker 1: as a cosmic event, with his rise to power serving
35:03
Speaker 1: a much larger purpose in God's plan for Israel's deliverance.
35:09
Speaker 1: Jubilees connects Joseph's success directly to the heavenly order, showing
35:14
Speaker 1: that it wasn't just a stroke of luck or human ability,
35:17
Speaker 1: it was fore ordained. One of the most intriguing additions
35:21
Speaker 1: in Jubileese is the involvement of angels in Joseph's life.
35:27
Speaker 1: While Genesis portrays Joseph as having a close relationship with
35:31
Speaker 1: God through his dreams, Jubilees goes further by introducing the
35:36
Speaker 1: role of angels in guiding and protecting Joseph throughout his journey.
35:41
Speaker 1: Jubilees describes how angels were sent by God to watch
35:45
Speaker 1: over Joseph from the moment he was sold into slavery,
35:49
Speaker 1: ensuring that he would fulfill his destiny in Egypt. These
35:53
Speaker 1: angels intervened at key moments in Joseph's life, protecting him
35:58
Speaker 1: from harm and insuring that he remained faithful to God.
36:02
Speaker 1: And the Lord sent his angels to guard Joseph on
36:05
Speaker 1: his journey to Egypt that he might not perish, for
36:09
Speaker 1: his life was precious in the eyes of the Lord,
36:12
Speaker 1: and his path had been written in the Heavenly Tablets Jubileese,
36:17
Speaker 1: thirty four, twenty one. This detail about the angel's involvement
36:23
Speaker 1: adds a layer of spiritual protection to Joseph's story that
36:26
Speaker 1: isn't present in Genesis. It shows that Joseph's journey wasn't
36:31
Speaker 1: just a series of fortunate events. His path was carefully
36:35
Speaker 1: orchestrated by God with angels, ensuring that he would rise
36:39
Speaker 1: to power and eventually save his family. One of the
36:43
Speaker 1: most significant differences between Genesis and Jubileese is how Joseph's
36:48
Speaker 1: life is connected to the Exodus. In Genesis, Joseph's role
36:53
Speaker 1: ends with his family settling in Egypt, but in Jubileese,
36:57
Speaker 1: his life is portrayed as prophetic, foreshadowing the enslavement and
37:02
Speaker 1: eventual deliverance of the Israelites. According to Jubilees, Joseph's rise
37:09
Speaker 1: to power in Egypt was not just about saving his
37:12
Speaker 1: family from famine. It was also about fulfilling a prophecy
37:17
Speaker 1: that would lead to the exodus. Jubilees explains that Joseph
37:21
Speaker 1: was aware of the future bondage of his descendants and
37:25
Speaker 1: that he played a role in preparing them for their
37:28
Speaker 1: eventual deliverance. And Joseph said to his brothers, I will die,
37:33
Speaker 1: but God will visit you and bring you up out
37:35
Speaker 1: of this land to the land he swore to Abraham,
37:39
Speaker 1: Isaac and Jacob. Fear not, for these things have been
37:43
Speaker 1: written and sealed on the heavenly tablets Jubilees, forty six
37:48
Speaker 1: y nine. This prophetic element isn't as prominent in Genesis,
37:53
Speaker 1: where Joseph's death is portrayed as the end of his story.
37:57
Speaker 1: In Jubilees, however, Joseph's death is seen as a transition,
38:01
Speaker 1: the beginning of Israel's enslavement, but also a prophetic promise
38:06
Speaker 1: that they would eventually be delivered from Egypt. This ties
38:09
Speaker 1: Joseph's life directly into the cosmic plan of redemption, which
38:14
Speaker 1: would be fulfilled through the Exodus. In the Book of Genesis,
38:18
Speaker 1: Israel's enslavement begins when a new pharaoh comes to power
38:22
Speaker 1: who does not know Joseph and begins to oppress the Israelites.
38:26
Speaker 1: Exodus one eight to fourteen but in Jubileese, this period
38:31
Speaker 1: of enslavement is seen as part of a cosmic prophecy
38:34
Speaker 1: that had already been written in the heavenly tablets. According
38:38
Speaker 1: to Jubilees, God had already foretold the bondage of Israel
38:42
Speaker 1: long before it happened, and it was part of his
38:45
Speaker 1: plan to lead them toward the exodus and the giving
38:48
Speaker 1: of the Mosaic Law. This prophetic plan connects directly to
38:53
Speaker 1: Joseph's role in bringing Israel to Egypt in the first place.
38:56
Speaker 1: While Joseph saved Israel from famine, Thereto time in Egypt
39:00
Speaker 1: was predestined to end in enslavement, which would ultimately demonstrate
39:05
Speaker 1: God's power in delivering his people, and it was written
39:08
Speaker 1: on the heavenly tablets that they would be oppressed in Egypt,
39:12
Speaker 1: and that God would bring them out with great power
39:15
Speaker 1: and wonders so that his name would be glorified Jubilees
39:20
Speaker 1: forty eight one. This makes Israel's time in Egypt not
39:24
Speaker 1: just a matter of historical events, but part of a
39:27
Speaker 1: larger spiritual narrative, where their enslavement and eventual exodus were
39:32
Speaker 1: preordained for God's glory. The suffering of the Israelites is
39:37
Speaker 1: framed as a necessary trial that would prepare them to
39:40
Speaker 1: receive the laws given at Mount Sinai. In Exodus, we
39:45
Speaker 1: see God acting directly to bring about the plagues and
39:48
Speaker 1: deliver Israel from Pharaoh's oppression Exodus seven through twelve. However,
39:55
Speaker 1: Jubilees adds a layer of spiritual warfare to the story,
39:59
Speaker 1: introducing angels as key players in the conflict between God
40:03
Speaker 1: and Pharaoh. According to Jubilees, the oppression of Israel was
40:08
Speaker 1: part of a spiritual battle between the forces of good
40:11
Speaker 1: and evil. Masteema, a figure often associated with Satan, is
40:17
Speaker 1: portrayed as actively working to harden Pharaoh's heart and increase
40:21
Speaker 1: Israel's suffering. Mastema and his evil spirits are said to
40:26
Speaker 1: have encouraged the Egyptians to oppress Israel even more harshly,
40:30
Speaker 1: testing their faithfulness to God. And the Prince of the
40:33
Speaker 1: Mastema stood against them, and he sought to destroy them
40:36
Speaker 1: with hard bondage and to cause them to forsake their
40:39
Speaker 1: faith in the Lord Jubilees, forty eight nine. In this way,
40:46
Speaker 1: Jubilees adds a cosmic dimension to the story of Israel's enslavement,
40:52
Speaker 1: showing that it wasn't just a matter of political power.
40:55
Speaker 1: Spiritual forces were at work trying to undermine God's plan
40:59
Speaker 1: for Israel's deliverance. The plagues of Egypt are not only
41:04
Speaker 1: acts of divine judgment, but part of a larger cosmic
41:07
Speaker 1: battle with Mastema trying to prevent Israel's exodus. In Jubilees,
41:13
Speaker 1: the Heavenly Tablets play a central role in explaining how
41:17
Speaker 1: the laws and the timing of the exodus were part
41:20
Speaker 1: of God's eternal plan. According to Jubilees, the exodus wasn't
41:26
Speaker 1: just a reaction to Israel's suffering. It had been carefully
41:30
Speaker 1: timed and preordained according to the divine calendar written on
41:34
Speaker 1: the Heavenly Tablets. The book emphasizes that the timing of
41:39
Speaker 1: the exodus was connected to the observance of sacred laws
41:44
Speaker 1: and that Israel's deliverance was meant to bring them into
41:47
Speaker 1: alignment with the divine order. Jubilees explains that Israel's time
41:53
Speaker 1: in Egypt, their suffering, and the moment of their deliverance
41:57
Speaker 1: were all predetermined, and God's acts actions were in perfect
42:01
Speaker 1: harmony with the cosmic timeline, and it was written on
42:05
Speaker 1: the heavenly tablets that on the fourteenth day of the
42:08
Speaker 1: first month, at the appointed time, God would bring Israel
42:12
Speaker 1: out of Egypt, for this was the day set apart
42:15
Speaker 1: from the beginning of creation Jubilees forty nine one. This
42:22
Speaker 1: detail is unique to Jubilees. While Exodus focuses on the
42:27
Speaker 1: events leading up to and during the plagues, Jubilees introduces
42:31
Speaker 1: the idea that the timing of the Exodus was part
42:34
Speaker 1: of a predetermined calendar tied to the cosmic laws of
42:37
Speaker 1: the universe. This makes the Exodus more than just a
42:41
Speaker 1: historical event, It's part of the spiritual fabric of creation.
42:46
Speaker 1: The ten plagues in Exodus Exodus seven through twelve are
42:51
Speaker 1: a dramatic display of God's power, sent to force Pharaoh
42:55
Speaker 1: to release the Israelites. In Jubileese, however, the plagues are
42:59
Speaker 1: given cosmic significance. They are not only divine punishments, but
43:04
Speaker 1: also symbolic acts that represent the defeat of Egypt's gods
43:08
Speaker 1: and the spiritual forces behind them. Jubilees explains that each
43:13
Speaker 1: plague was aimed at disempowering the false gods of Egypt,
43:17
Speaker 1: demonstrating that only the God of Israel had true power
43:21
Speaker 1: over heaven and earth. Each plague was a strike not
43:25
Speaker 1: just against Pharaoh, but against the spiritual rulers of Egypt,
43:29
Speaker 1: undermining the forces of darkness that sought to keep Israel enslaved.
43:34
Speaker 1: And the Lord sent the plagues upon Egypt not only
43:37
Speaker 1: to judge Pharaoh, but to show that the gods of
43:40
Speaker 1: Egypt were nothing before him, for they were false powers,
43:44
Speaker 1: unable to stand before the Almighty Jubilees, forty eight eleven.
43:51
Speaker 1: In this view, the plagues are part of the larger
43:54
Speaker 1: cosmic conflict between good and evil, where the God of
43:57
Speaker 1: Israel defeats both the physical and spiritual powers of Egypt.
44:02
Speaker 1: Jubilees also suggests that Mastema and his evil forces were
44:07
Speaker 1: working behind the scenes to prevent Pharaoh from releasing Israel,
44:12
Speaker 1: but God's power overwhelmed them at every turn. In Exodus,
44:16
Speaker 1: we see Moses receive the law directly from God on
44:19
Speaker 1: Mount Sinai, but Jubilees adds the detail that these laws
44:23
Speaker 1: were not created in that moment. They were already inscribed
44:27
Speaker 1: on the heavenly tablets long before Moses's time. According to Jubilees,
44:33
Speaker 1: the heavenly tablets are essentially a cosmic record of all
44:36
Speaker 1: of God's laws established at the very beginning of creation,
44:40
Speaker 1: and they serve as a guide for both angels and humans.
44:44
Speaker 1: Jubilees emphasizes that Moses was simply the human recipient of
44:49
Speaker 1: laws that had been preordained for all time. The Mosaic Law, therefore,
44:54
Speaker 1: is not just a set of rules for the Israelites.
44:57
Speaker 1: It's part of a divine order that govern the entire universe.
45:02
Speaker 1: This means that the laws given to Moses were always
45:05
Speaker 1: meant to be revealed, and their timing was in accordance
45:08
Speaker 1: with the divine calendar, and the Law and the testimony
45:12
Speaker 1: were ordained and written on the heavenly tablets, created even
45:16
Speaker 1: before the foundation of the world, so that they might
45:20
Speaker 1: guide all the generations of the children of Israel Jubilees,
45:25
Speaker 1: six seventeen. While Exodus focuses on the dramatic revelation of
45:31
Speaker 1: the Law at Sinai, Jubilees presents it as part of
45:36
Speaker 1: a cosmic plan. The laws were already written in heaven,
45:39
Speaker 1: waiting for the right time to be revealed to Moses
45:42
Speaker 1: and the Israelites. One of the most fascinating aspects of
45:47
Speaker 1: Jubilees is its insistence that the Mosaic Law was observed
45:51
Speaker 1: long before Moses. While the traditional Bible portrays Abraham, Isaac,
45:57
Speaker 1: and Jacob as righteous individuals, it doesn't specify that they
46:01
Speaker 1: were given the full law. Jubilees, on the other hand,
46:05
Speaker 1: claims that the patriarchs were already observing the Sabbath, performing sacrifices,
46:10
Speaker 1: and following many of the laws that would later be
46:13
Speaker 1: given to Moses. This makes the Mosaic Law not a
46:17
Speaker 1: new development, but a restoration of the laws that had
46:21
Speaker 1: been passed down from the beginning of time. The patriarchs
46:25
Speaker 1: received these commandments through divine revelation and through the angels
46:30
Speaker 1: who guided them. For example, Abraham is described as following
46:35
Speaker 1: the Sabbath and the dietary laws long before they were
46:39
Speaker 1: officially given to Israel. For Abraham kept the Sabbath, circumcised
46:44
Speaker 1: his sons, and followed the commandments of the Lord that
46:47
Speaker 1: were written on the heavenly tablets, and the law was
46:50
Speaker 1: revealed to him through the angels of God Jubilees, sixteen
46:56
Speaker 1: twenty eight. In this way, Verbilez presents the law as
47:01
Speaker 1: a timeless code given to all the righteous from Adam onward.
47:06
Speaker 1: Moses was simply the one chosen to deliver it in
47:09
Speaker 1: its complete form to the nation of Israel. One of
47:12
Speaker 1: the most unique contributions of Jubilees to the story of
47:16
Speaker 1: the Mosaic Law is its emphasis on the cosmic calendar.
47:21
Speaker 1: In Jubilees, the observance of time, particularly the Sabbath, festivals,
47:26
Speaker 1: and the Jubilee years, is central to the divine order.
47:31
Speaker 1: These laws of time keeping are presented as part of
47:34
Speaker 1: the heavenly Tablets, and following them is seen as a
47:38
Speaker 1: way of aligning with the divine rhythm of the universe.
47:41
Speaker 1: In Jubilees, the solar calendar is emphasized over the lunar calendar,
47:46
Speaker 1: with a year consisting of three hundred sixty four days.
47:50
Speaker 1: This system is seen as the correct way to observe
47:53
Speaker 1: God's commandments, ensuring that all festivals and Sabbaths fall on
47:58
Speaker 1: their proper days. Jubilees warns that deviating from this divine
48:03
Speaker 1: calender can lead to spiritual disorder, which is why the
48:07
Speaker 1: laws of time keeping are so central to the Mosaic Law.
48:12
Speaker 1: And the Lord spoke to Moses and said right down
48:15
Speaker 1: for Israel the law of the Sabbath and the festivals.
48:19
Speaker 1: For these times are ordained on the heavenly tablets, and
48:22
Speaker 1: you must observe them exactly lest you fall into error
48:27
Speaker 1: Jubilees fifty two. This focus on the cosmic calendar isn't
48:33
Speaker 1: as prominent in the traditional Bible, where the Sabbath and
48:36
Speaker 1: festivals are mentioned, but without the same emphasis on their
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Speaker 1: cosmic origins. Jubileese stresses that following this calender is key
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Speaker 1: to remaining in God's favor, as it aligns human life
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Speaker 1: with the divine plan. While the Mosaic Law in the
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Speaker 1: Bible is given specifically to the Israelites, Jubileese presents these
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Speaker 1: laws as e turns binding not only for Israel, but
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Speaker 1: for all generations and even the angels. The Book of
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Speaker 1: Jubileese emphasizes that the laws written on the heavenly tablets
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Speaker 1: are not just temporary guidelines for a single nation. They
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Speaker 1: are eternal commandments that govern both heaven and earth. In Jubilees,
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Speaker 1: the laws given to Moses are meant to be observed
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Speaker 1: by all of God's creation, including the angels, who are
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Speaker 1: portrayed as keeping the Sabbath and observing God's festivals in heaven.
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Speaker 1: This makes the Mosaic Law part of the universal order,
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Speaker 1: extending beyond just humanity and connecting the spiritual realm to
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Speaker 1: the physical realm. And the law that was given to
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Speaker 1: Moses on Mount Sinai is eternal and will be observed
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Speaker 1: in heaven and on earth. The angels keep the Sabbath,
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Speaker 1: and the righteous will observe the commandments forever Jubileese, fifty thirteen.
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Speaker 1: This idea of the eternal Law isn't as explicit in
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Speaker 1: the traditional Bible, where the focus is on the covenant
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Speaker 1: between God and Israel. In Jubilees, however, the law is
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Speaker 1: portrayed as part of the fabric of the universe, binding
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Speaker 1: both angels and humans to God's cosmic order. In Jubilees,
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Speaker 1: the future of Israel is not left to chance. It
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Speaker 1: is part of a divinely ordained timeline that has been
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Speaker 1: written on the heavenly tablets since the beginning of time.
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Speaker 1: This timeline outlines the rise and fall of nations, the
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Speaker 1: exile and return of Israel, and the eventual judgment that
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Speaker 1: will come upon the world. Everything that happens in human history,
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Speaker 1: from the creation to the final judgment, follows the cosmic
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Speaker 1: schedule that is recorded in heaven. One of the unique
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Speaker 1: features of Jubilees is its insistence that these events are
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Speaker 1: preordained and that nothing happens outside of God's divine plan.
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Speaker 1: The book provides a prophetic overview of Israel's journey, explaining
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Speaker 1: that their exile, suffering, and restoration were all written in
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Speaker 1: the heavenly records, and they must unfold according to the
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Speaker 1: divine calendar. And all that will come upon Israel was
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Speaker 1: written on the heavenly tablets, from their rebellion to their redemption,
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Speaker 1: and the times appointed for their deliverance were fixed long
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Speaker 1: ago Jubilees twenty three thirty two. While Genesis and Exodus
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Speaker 1: focus on specific events in Israel's history, Jubileese provides a
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Speaker 1: broader view, showing that Israel's destiny is part of a
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Speaker 1: larger cosmic plan that has already been determined. Jubileese places
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Speaker 1: a strong emphasis on the role of angels throughout Israel's history,
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Speaker 1: but their involvement becomes even more critical in the end times.
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Speaker 1: In Jubileese, the angels of the Lord are responsible for
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Speaker 1: executing God's judgment on the nations, ensuring that his divine
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Speaker 1: will is carried out both in heaven and on earth.
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Speaker 1: As the end of days approaches, Jubilees describes how angels
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Speaker 1: will descend to separate the righteous from the wicked, gathering
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Speaker 1: those who have remained faithful to God's commandments. The Book
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Speaker 1: of Jubilees also introduces the idea that Masteema, the leader
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Speaker 1: of the evil spirits, will be bound and cast into
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Speaker 1: the Abyss, symbolizing the ultimate defeat of the forces of darkness.
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Speaker 1: And the Lord will send his angels to gather his chosen,
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Speaker 1: and they shall bind the Prince of the evil spirits,
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Speaker 1: casting him into the Abyss, until the time of judgment,
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Speaker 1: when he shall be destroyed forever Jubilees twenty three, twenty nine.
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Speaker 1: This portrayal of angels as agents of divine justice adds
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Speaker 1: a unique layer to the end Times prophecy. While the
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Speaker 1: traditional Bible speaks of angels in the contact of judgment
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Speaker 1: see Revelation, Jubilees presents a detailed vision of their role
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Speaker 1: in the spiritual warfare that will unfold in the last days.
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Speaker 1: One of the central themes in Jubilees is the prophetic
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Speaker 1: vision of Israel's redemption. The book emphasizes that despite Israel's
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Speaker 1: rebellion and exile, God has already determined a time when
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Speaker 1: they will be restored to their land and renewed in
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Speaker 1: their covenant with Him. This restoration is not just a
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Speaker 1: political event, it's a spiritual renewal that aligns with the
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Speaker 1: cosmic plan written in the Heavenly Tablets. According to Jubilees,
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Speaker 1: the redemption of Israel will come after a period of
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Speaker 1: great tribulation, during which the nation will be purified, the
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Speaker 1: law will be re established, and the people will once
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Speaker 1: again walk in holiness, preparing them for the coming of
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Speaker 1: the Messiah and the establishment of God's kingdom on earth.
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Speaker 1: And the time will come when the children of Israel
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Speaker 1: will turn back to the Lord with all their heart,
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Speaker 1: and he will gather them from the nations and establish
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Speaker 1: them in their land, as it was written on the
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Speaker 1: Heavenly Tablets Jubilees, twenty three, twenty six. While the traditional
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Speaker 1: Bible also speaks of Israel's restoration see Isaiah and Jeremiah,
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Speaker 1: Jubilees adds the detail that this restoration is part of
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Speaker 1: a predetermined time line, with specific events already recorded in
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Speaker 1: the heavenly records. In the end times, Jubilees describes the
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Speaker 1: coming of a messianic kingdom where God's chosen ruler, often
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Speaker 1: interpreted as the Messiah, will establish righteousness on earth. The
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Speaker 1: Book of Jubilees emphasizes that this kingdom will mark the
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Speaker 1: end of the current age and the beginning of God's
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Speaker 1: eternal rule, where the law will be upheld and the
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Speaker 1: righteous will inherit the earth. The final judgment in Jubilees
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Speaker 1: involves the separation of the righteous from the wicked, with
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Speaker 1: the wicked being cast into the Lake of fire, where
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Speaker 1: they will be destroyed forever. Mastama and his evil spirits
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Speaker 1: will be defeated, and the Messiah will rule in peace
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Speaker 1: and justice. This vision of the end times is consistent
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Speaker 1: with the apocalyptic imagery found in the Book of Revelation,
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Speaker 1: but Jubilees adds more emphasis on the role of the
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Speaker 1: law and the cosmic order being restored. And the Lord
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Speaker 1: will establish his kingdom on earth, and the righteous shall
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Speaker 1: rule with him, for the Law shall be written on
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Speaker 1: their hearts, and the wicked shall be cast into the
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Speaker 1: Lake of fire Jubilees fifty thirteen. This messianic kingdom in
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Speaker 1: Jubilees reflects a vision of a restored creation where the
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Speaker 1: law is fully observed and the righteous are rewarded for
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Speaker 1: their faithfulness. The final judgment brings about the ultimate defeat
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Speaker 1: of evil, ushering in an era of eternal peace. If
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Speaker 1: you found value in this deep dive into the Book
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Speaker 1: of Jubilees and its unique cosmic vision of Biblical history,
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Speaker 1: be sure to share this video with others who might
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Speaker 1: be interested in exploring these profound mysteries. By sharing, you
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Speaker 1: help us continue uncovering ancient texts and revealing the hidden
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Speaker 1: layers of God's eternal plan. Don't forget to like subscribe
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