Latest / Pst T.D Jakes -The POTTER'S HOUSE / Classic T.D. Jakes - From Rags to Riches - 1996

Transcript

Classic T.D. Jakes - From Rags to Riches - 1996 · Pst T.D Jakes -The POTTER'S HOUSE

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Speaker 1: And it came to pass, when he had made an
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Speaker 1: end of speaking unto Saul, that the soul of Jonathan
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Speaker 1: was knit with the soul of David, and Jonathan.
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Speaker 2: Loved him as his own soul.
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Speaker 1: And Saul took him that day and would let him
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Speaker 1: go no more home to his father's house. Then Jonathan
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Speaker 1: and David made a covenant because he loved him as
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Speaker 1: his own soul. And Jonathan stripped himself of the robe
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Speaker 1: that was upon him and gave it to David and
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Speaker 1: his guards, even to his sword and to his bow
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Speaker 1: and to his girdle. Can you say amen? I want
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Speaker 1: to go just for a moment to Corinthians where we
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Speaker 1: will find our text. 2 Corinthians 8 and 9, one
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Speaker 1: verse will say it all.
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Speaker 2: Let us read together.
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Speaker 1: For ye know the grace of our Lord Jesus Christ,
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Speaker 1: that though he was rich, yet for your sakes he
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Speaker 1: became poor, that ye through his poverty might be rich.
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Speaker 1: Remain standing. We're going to pray. My subject tonight is
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Speaker 1: from rags to riches. From rags to riches. Look at
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Speaker 1: somebody and tell them he's taking me from rags.
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Speaker 2: To riches.
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Speaker 1: Spirit of the living God, send your anointing tonight in
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Speaker 1: such a definite and a clear way that lives are
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Speaker 1: changed and hearts are healed, minds are renewed. I thank
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Speaker 1: you for the great grace wherein we stand. I thank
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Speaker 1: you for this marvelous salvation. It is awesome what you
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Speaker 1: have done for us. I bless you tonight. Thank you
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Speaker 1: for your word being made flesh tonight. In Jesus' name, amen.
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Speaker 1: You may be seated in the presence of the Lord.
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Speaker 1: So much, so much, so much, so much, so much
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Speaker 1: has been said in this generation about the promises of
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Speaker 1: God that we have failed to talk to people about
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Speaker 1: the process of God. And it is essential, in fact
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Speaker 1: it is significant for your faith that you understand both
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Speaker 1: the promise and the process. Because it is in the
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Speaker 1: process of getting to the promise that the enemy wants
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Speaker 1: to totally destroy you and cause you to be defeated
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Speaker 1: and not to become who God would.
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Speaker 2: Have you to be.
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Speaker 1: Regardless of the magnitude of our faith, there's still some
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Speaker 1: things that we have to go through in process to
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Speaker 1: become what God would have us to be. It is
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Speaker 1: expensive to be effective. It is not easy to be effective.
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Speaker 1: It costs a lot to be effective. And we have
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Speaker 1: raised a generation of fair weather. Johnny, come lately. microwave oven,
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Speaker 1: Instamatic Christians. That if they don't get everything that they
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Speaker 1: expect to get, the moment they expect to get it,
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Speaker 1: they leave the church, they leave their husbands, they leave
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Speaker 1: their wives, and now even the children are divorcing their parents.
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Speaker 1: People just give up. But in spite of our temper tantrums,
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Speaker 1: God is not moved. There are some things that we
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Speaker 1: have to go through in order to become what God
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Speaker 1: has predestined for us to become. When you see God
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Speaker 1: displaying gifts and psalmists and ministers and ministries on this
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Speaker 1: stage and on the stages across this nation, don't think
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Speaker 1: that they just got there because they were talented. Because
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Speaker 1: there's somebody in the kitchen frying fish who's more talented
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Speaker 1: than you. I hate to tell you that, but it's
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Speaker 1: a fact. There's somebody drunk up under a bridge that
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Speaker 1: would out-preach us, out-sing us, out-play us, out-dramatize us. You
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Speaker 1: didn't get here just because you were gifted and God
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Speaker 1: had to have your gift. But God puts a rich
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Speaker 1: deposit in you through the furnace of affliction until there
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Speaker 1: is a glory that transcends being gifted and crosses over
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Speaker 1: the shores of gifted on into being anointed. And the
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Speaker 1: anointing becomes so rich in your life because it is
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Speaker 1: a composite of everything you have been through. It cannot
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Speaker 1: be duplicated. It cannot be imitated. The anointing that's on
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Speaker 1: you is an original anointing.
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Speaker 2: It is fresh.
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Speaker 1: It is the unction of the Lord manifest through your
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Speaker 1: life story. It was that kind of unique, specific, annoying
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Speaker 1: thing that caused Elijah to look at Elijah and say,
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Speaker 1: I want to be like you or give me a
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Speaker 1: double portion of your spirit. He said, if you see
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Speaker 1: me when I'm taken up, one translation says, if you
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Speaker 1: see what I see. If you have aligned yourself with me,
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Speaker 1: if your vision has become my vision, if you've walked
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Speaker 1: with me through the process, if you've been with me
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Speaker 1: through the Jordan, if you've been with me at Gilgal,
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Speaker 1: if you've had the same experiences, then finally you will
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Speaker 1: inherit the same anointing. But you cannot get the same
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Speaker 1: kind of anointing until you have gone through the same experience.
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Speaker 1: There are no shortcuts to it. You've got to pay
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Speaker 1: the full price. It costs what it costs and it
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Speaker 1: doesn't go on sale. Do you hear what I'm saying?
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Speaker 1: It is expensive to bring about massive deliverance and to
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Speaker 1: become effective in the kingdom. I am concerned because we're
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Speaker 1: living in a generation of people where we understand the
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Speaker 1: gifts of the Spirit, the fruits of the Spirit, the
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Speaker 1: working of the Spirit. We understand all of those wonderful
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Speaker 1: things like that, but we've lost foundation.
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Speaker 2: We've lost substance. We've lost fundamentals.
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Speaker 1: We've lost the power of what that lady was singing
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Speaker 1: about tonight, the blood, the cross, the power of redemption.
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Speaker 1: What happened for us? What procured us? What bought us
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Speaker 1: out of the marketplace? And you can't stand up.
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Speaker 2: And rebuke the devil until you've got a bill.
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Speaker 1: Of sale in your pocket and you know without a
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Speaker 1: shadow of a doubt that you've been purchased not by
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Speaker 1: your circumstances at this particular moment but by the blood
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Speaker 1: of Jesus Christ which was already shed and is efficacious, effective,
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Speaker 1: still working right now in my behalf. We spend too
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Speaker 1: much time learning the traditions of the church, the fundamentals
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Speaker 1: of the doctrine, the history of our movements, our organizations,
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Speaker 1: our ecclesiastical persuasions, our protocols, our order of services. We
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Speaker 1: spend too much time emphasizing our doctrine. And even those
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Speaker 1: of us who say we have no doctrine, we have doctrine.
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Speaker 1: We make ritualism out of being free and free. We
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Speaker 1: learn everything. We know when to stand. We know when
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Speaker 1: to shout. We know how to raise our hands. We
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Speaker 1: know how to fall without hurting our back. But there
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Speaker 1: are some things that God has done for us that
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Speaker 1: we need to take another look at. All of the
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Speaker 1: Bible crescendos at the cross. All of the Bible celebrates
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Speaker 1: the cross. The cross epitomizes God's plan of escape from
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Speaker 1: man's frustration and his predicament. It becomes a monument of
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Speaker 1: God's ability to transcend every attack.
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Speaker 2: That the enemy would wage against us.
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Speaker 1: Everything that we believe hinges on the concept that Jesus
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Speaker 1: went to the cross, died for our sins, and rose
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Speaker 1: up with all power in his hand and said, I'm
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Speaker 1: not another Jesus, but I am he that was dead,
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Speaker 1: but I am alive forevermore. It took God 39 books
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Speaker 1: of the Old Testament, hundreds upon thousands of shadows and types,
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Speaker 1: from trumpets and vows and feast and weeks feast of
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Speaker 1: weeks and feast of unleavened breads and all the bowls
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Speaker 1: and all the vials and all the trumpets and all
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Speaker 1: the sheepskins and goatskins and all the brass and the
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Speaker 1: gold and the silver it took all of that the
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Speaker 1: very dirt on the floor the water in the labor
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Speaker 1: it took all of that the stinking stench of burning
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Speaker 1: flesh in the tabernacle the smoke going up
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Speaker 1: To make us understand
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Speaker 1: the magnitude of his deliverance. And what he would do
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Speaker 1: in one man's life. In the space of 33 years.
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Speaker 1: It took all of the prophecies. The messianic testimonies. They
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Speaker 1: called him that prophet. They called him the child. They
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Speaker 1: called him El Shaddai.
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Speaker 2: Elohim.
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Speaker 1: Jehovah Jireh. Jehovah Sikonu. Jehovah Rohi. Jehovah Manah. All of
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Speaker 1: the names. All of the covenant names of the Old Testament.
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Speaker 1: Are God trying to prepare our minds. For the monumentous deliverance.
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Speaker 1: That would come through a lamb.
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Speaker 2: A lamb. A lamb. Somebody say a lamb.
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Speaker 1: A lamb that was first seen in the book of
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Speaker 1: Genesis as an animal.
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Speaker 2: A neutered term.
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Speaker 1: Non-specific.
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Speaker 2: An animal that covered the nakedness of Adam.
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Speaker 1: Later, he is identified as a spotless lamb that is
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Speaker 1: killed between Abel and Cain to bring about deliverance. And
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Speaker 1: then as the evolution of the lamb evolves from place
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Speaker 1: to place, he begins to give us little specifics like
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Speaker 1: he is to be without spot or or blemish and
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Speaker 1: he is to be a male child and then he
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Speaker 1: Crescendos and Exodus by saying the blood of the lamb
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Speaker 1: is to be applied to the doorpost God couldn't give
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Speaker 1: us a whole plan at once It took hundreds of
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Speaker 1: years for him to give us the plan because the
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Speaker 1: plan is so awesome. It would blow your mind He said,
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Speaker 1: not only am I going to do it through a substitute,
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Speaker 1: a scapegoat, a lamb, but I'm going to take that
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Speaker 1: blood of that efficacious, perfect, spotless, no bone broken in
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Speaker 1: his body lamb. And I'm going to apply it to
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Speaker 1: the lintel and the doorpost of the believer.
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Speaker 2: You have to have faith.
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Speaker 1: A personal experience with the blood of the Lamb. You
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Speaker 1: cannot stand aloof from it and look at it and
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Speaker 1: admire it and worship it. There has to be a
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Speaker 1: personal encounter where you've been smeared with the efficacious blood
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Speaker 1: of the Lord Jesus Christ.
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Speaker 2: Are you ready for this tonight?
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Speaker 1: You have to understand that he evolved and began to
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Speaker 1: minister through shadows and types and to tell us what
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Speaker 1: it all took for the lamb to be.
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Speaker 2: And finally in.
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Speaker 1: Isaiah, Isaiah identifies the fact that the lamb is not
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Speaker 1: even a lamb at all, that the lamb is a man.
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Speaker 2: For he says, behold, he goeth and.
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Speaker 1: The lamb to the shearers and he never opened his mouth.
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Speaker 2: For Isaiah tells us the lamb is a man.
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Speaker 1: But John points out which man it is when he
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Speaker 1: stands in the chilly joint with mud in between his
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Speaker 1: toes and water rushing in between his legs, standing there baptizing.
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Speaker 2: Out in the muddy waters of the Jordan.
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Speaker 1: Behold! The Lamb of God
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Speaker 1: which taketh away the sins of the world. And from
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Speaker 1: that moment on, John began to decrease that he might increase.
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Speaker 1: And the Lamb of God came to the center of
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Speaker 1: the stage. All of the Old Testament looks forward at it.
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Speaker 1: The Gospels describe it. The Epistles explain it. The Revelations
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Speaker 1: explores it. But the whole book is about the efficacious.
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Speaker 2: Power of the Lamb.
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Speaker 1: Yes, he healed the sick, he raised the dead, he
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Speaker 1: turned water into wine.
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Speaker 2: Yes, in the middle of a storm he went for
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Speaker 2: a stroll across.
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Speaker 1: The sea without a bridge. Yes, he stopped a funeral
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Speaker 1: and touched the coffin and the boy that was in
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Speaker 1: the coffin woke up. Yes, he stood outside of a
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Speaker 1: tomb and spoke to a dead man and called him
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Speaker 1: by his name until he came leaping out of the grave.
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Speaker 2: Yes, He went up.
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Speaker 1: Into the upper room and shut the door on a
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Speaker 1: girl whose body was dead and they were having her funeral.
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Speaker 1: He disrupted the whole funeral when he walked in the
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Speaker 1: room and spoke to her and said, Yes, he took
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Speaker 1: two fish and five loaves of bread and broke it
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Speaker 1: into pieces until it fed 5,000 men, not to mention women. Yes,
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Speaker 1: he spat in the eye of a blind man until
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Speaker 1: the blind man opened up his eyes and said, I
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Speaker 1: don't know anything about him.
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Speaker 2: All I know is that I was blind and now
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Speaker 2: I see it.
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Speaker 1: Yes! He stopped by the tomb of Gadarese and got
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Speaker 1: a hold to a man who could not even be
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Speaker 1: chained with fetters and spoke to him and broke the
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Speaker 1: demonic curse that was on his life and he spoke
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Speaker 1: to the demons and drove the demons into the pigs
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Speaker 1: and the pigs into the rivers because if Jesus is
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Speaker 1: Lord at.
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Speaker 2: All, he is Lord of all. Shout yes! And yet
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Speaker 2: none of that was what he came to do. That
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Speaker 2: was just what he did to occupy his time while.
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Speaker 1: He was on his way to his purpose. That's how
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Speaker 1: he chilled. Look at somebody and tell them he's awesome.
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Speaker 1: When he got ready to go to the cross, he
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Speaker 1: rebuked everybody that hindered him from going to it. They
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Speaker 1: thought he was being taken. He said, I'm not being taken.
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Speaker 1: No man takes my life. I lay it down. If
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Speaker 1: I lay it down, I have the power to pick
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Speaker 1: it back up again. He rebuked the very disciple that
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Speaker 1: was trying to stop him from dying. Said, you know
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Speaker 1: not what spirit you are of. Get behind me. I've
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Speaker 1: got to do this. I've got to pay full price.
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Speaker 1: I've got to go through whatever I've got to go
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Speaker 1: through to bring about lasting deliverance. We preach Calvary. We
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Speaker 1: preach the cross from a humanistic perception. We talk about
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Speaker 1: the terror of the cross, the cruelty of the cross.
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Speaker 1: We talk about the wretchedness of the nails that were
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Speaker 1: driven into his gentle hands and feet. We talk about
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Speaker 1: those nails and the wretchedness of him being beaten as
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Speaker 1: if that was the horror of the cross. But that
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Speaker 1: is only a human perspective of horror. The horror that
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Speaker 1: drove Jesus to the Garden of Gethsemane to pray that
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Speaker 1: night was not the fear of nails. He didn't have
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Speaker 1: to worry about the nails. He could have not created
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Speaker 1: the steel or the iron that would become the nails.
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Speaker 1: It was his own footprint that hollowed out the tree,
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Speaker 1: that hollowed out the mountain that would be Calvary. He
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Speaker 1: could have crushed it and made it a plain, a desert,
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Speaker 1: a dry place. He didn't have to raise the tree
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Speaker 1: that would be the cross. He didn't have to create
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Speaker 1: the day that would cause his crucifixion. He didn't have
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Speaker 1: to let the soldier live that would arrest him. He
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Speaker 1: could have made him a stillborn in the womb.
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Speaker 2: Oh!
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Speaker 1: All of it was God's divine purpose. God manipulating all
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Speaker 1: things after the counsel of his own will. Isn't it
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Speaker 1: funny how God causes all things to work together for
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Speaker 1: the good of them that love the Lord? How he'll
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Speaker 1: be working both to do and to will according to
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Speaker 1: his own good pleasure. Whether you know it or not,
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Speaker 1: even right now at this moment in your life, God
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Speaker 1: is orchestrating all the events and the affairs of your life.
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Speaker 1: That you might crescendo into your divine purpose. And that
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Speaker 1: is why we don't get upset with people who are
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Speaker 1: upset with us. And we don't render evil for evil.
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Speaker 1: For even our enemies are working together for our good.
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Speaker 1: It is good for us that we have been afflicted.
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Speaker 1: We glory in tribulation. Tribulation work is patience and patience experience.
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Speaker 1: And experience hope and hope making.
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Speaker 2: Itself not ashamed.
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Speaker 1: That means it's all good. The bad is good. We
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Speaker 1: talk about that if that were the whore of the cross.
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Speaker 1: But when Jesus goes into the garden of Gethsemane to pray,
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Speaker 1: he agonizes over an.
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Speaker 2: Eternal aspect of the cross. For you see, when you start.
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Speaker 1: Talking about Jesus, you're talking about him being some demigod.
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Speaker 1: But he's not a demigod. He's not a subordinate God.
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Speaker 1: He's not God Junior.
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Speaker 2: He's God. Thank you, Jesus. He's not some.
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Speaker 1: Little God, some little cute God, some little shadow of
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Speaker 1: a God.
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Speaker 2: He is God himself.
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Speaker 1: The Bible said he thought it not robbery to be
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Speaker 1: equal with God and yet made of himself no reputation.
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Speaker 2: And Paul says without controversy.
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Speaker 1: Great is the mystery of godliness for God was manifest
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Speaker 1: in the flesh, justified in the spirit, seen of angels,
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Speaker 1: preached unto the Gentiles, and believed on in the world.
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Speaker 1: And before he could finish saying that, John said in
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Speaker 1: the beginning, what's the word? And the word was with
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Speaker 1: God and the word was God. All things were made
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Speaker 1: by him and without him was not anything made.
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Speaker 2: That was made in him was life. And the life
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Speaker 2: was the light of men. And the light shined in darkness.
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Speaker 2: And the darkness comprehended it not. Now there was a
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Speaker 2: man who.
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Speaker 1: Was sent from God. He was not that light. But
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Speaker 1: he was sent to bear witness of that life. Saying
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Speaker 1: surely there is one coming after me. Who's mightier than I.
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Speaker 1: Whose shoes I'm not worthy to latch on. And so
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Speaker 1: on and so on and so forth.
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Speaker 2: Finally a crescendo. And the word was made flesh.
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Speaker 1: And dwelt among us. The abstract was made concrete. The
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Speaker 1: invisible was made visible. The unseen God manifested himself in
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Speaker 1: human form.
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Speaker 2: God himself. If you take a glass of ice water.
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Speaker 1: And bring it to a chemist. And ask him what
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Speaker 1: is in the glass. He will say H2O. You will
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Speaker 1: say ice and water. But to the chemists, they are
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Speaker 1: the same thing. Different manifestations of the same chemical equation.
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Speaker 2: One. The water is in the ice. The ice is
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Speaker 2: in the water. But it is still one. If you
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Speaker 2: take it and put it on the stove and boil
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Speaker 2: it till it becomes steamed.
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Speaker 1: You can see the steam going up as vapor in
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Speaker 1: the air, and yet it is still H2O. It manifests
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Speaker 1: itself in a multiplicity of forms, but it is still H2O.
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Speaker 1: There are some things that can be said about the
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Speaker 1: steam that cannot be said about the ice. There are
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Speaker 1: some things that can be said about the ice that
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Speaker 1: cannot be said about the water. But regardless of the
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Speaker 1: specificity of their characteristics, they are still one.
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Speaker 2: Behold, O Israel, the Lord thy God is one, and
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Speaker 2: beside him there is no other.
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Speaker 1: He manifests himself as Father in creation, Son in redemption,
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Speaker 1: Holy Ghost in regeneration. Yes, they can coexist at the
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Speaker 1: same time. There are some things that can be said
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Speaker 1: about one. that cannot be said about the other you
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Speaker 1: can identify characteristics in the son that may not be
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Speaker 1: true of the father things that happen in the holy
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Speaker 1: spirit that you don't see in creation and yet he
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Speaker 1: is still one god for there is one lord and
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Speaker 1: one faith and one baptism one god above you all
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Speaker 1: in you all through you all look at somebody say
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Speaker 1: one one one one one Yet when that one God
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Speaker 1: got ready to manifest himself in flesh, he gave up
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Speaker 1: some things to come. There are some things that can
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Speaker 1: be said about God in creation that cannot be said
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Speaker 1: about the son in redemption. Can I take my time
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Speaker 1: and pre-system? Father is omnipresent, omniscient, omnipotent. I'm the present
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Speaker 1: in all places at all times. The father neither goes
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Speaker 1: nor comes. Jehovah Shama means he's there. God is never
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Speaker 1: on his way. I know we always talk about God
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Speaker 1: is on his way. God is not on his way.
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Speaker 1: You might be on your way, but God is not
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Speaker 1: on his way. Wherever you're trying to go, God is
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Speaker 1: already there and he's with you while.
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Speaker 2: You're on the trip.
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Speaker 1: In fact, in the Old Testament, when they call him
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Speaker 1: Jehovah Shammah, it means the Lord is present. Not on
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Speaker 1: his way, not fixing to get there, not waiting at
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Speaker 1: the bus stop trying to catch a cab. The Lord
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Speaker 1: is Shammah. Somebody say Shammah. You don't have to wait
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Speaker 1: on him. He's already there. The truth of the matter,
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Speaker 1: most of the time he's waiting on us. He's waiting
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Speaker 1: on us to believe and waiting on us to trust him.
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Speaker 1: But don't you act like you're waiting on God to
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Speaker 1: show up like God just missed the bus and he'll
21:36
Speaker 1: get there sometime and you got there ahead of him.
21:38
Speaker 2: The devil is a lie. God has been with you
21:40
Speaker 2: all the time.
21:41
Speaker 1: I might shock somebody, but I want you to know
21:44
Speaker 1: that the Lord was with you before you got saved.
21:51
Speaker 2: He was with you when you were still drunk, Danny.
21:54
Speaker 1: Full of Strolls, Bud Light and Strolls and all of
21:57
Speaker 1: that other crazy stuff you were drinking. Driving down the
22:00
Speaker 1: interstate in the middle of the road. Can't even figure
22:03
Speaker 1: out how fast you're going. Smelling like a Paca Pelm.
22:05
Speaker 1: males are smoking on reefer and everything else it was
22:08
Speaker 1: God that didn't let the car kill you it was
22:11
Speaker 1: God that didn't let that man shoot you in the
22:13
Speaker 1: head it was God that brought you to the store
22:16
Speaker 1: it was God preserving.
22:17
Speaker 2: You so he could save you so he.
22:20
Speaker 1: Could justify you so he could glorify you and suddenly
22:23
Speaker 1: you woke up and you realized he was there all
22:26
Speaker 1: the time text somebody say Jehovah Shammah He's there, he's there,
22:31
Speaker 1: he's there, he's there. In the hospital, he's there. In
22:35
Speaker 1: the crisis, he's there. In the courtroom, he's there. In
22:38
Speaker 1: the storm, he's there. In the problem, he's there.
22:41
Speaker 2: In the situation, he's there.
22:43
Speaker 1: In the divorce court, he's there. God is omnipresent.
22:57
Speaker 2: Yes. There. Somebody say there. Yes, God is there. He's there.
23:08
Speaker 2: Christ was on his way. But God is always there.
23:14
Speaker 2: The son came to them walking on the water.
23:17
Speaker 1: But while he was coming, the father was there. Are
23:20
Speaker 1: you hearing what I'm saying? Are you hearing what he
23:23
Speaker 1: traveled from city to city? But when you talk about
23:27
Speaker 1: the father, he never travels. He shamas. He says, I
23:37
Speaker 1: am with you. The son says, I am with you
23:40
Speaker 1: and shall be in you. If I don't go away,
23:43
Speaker 1: I can't be in you because I have to give
23:45
Speaker 1: up the body and come in spirit form to possess
23:48
Speaker 1: you because no flesh can possess other flesh. I am
23:52
Speaker 1: with you, but I shall be in you.
23:53
Speaker 2: A well of living water springing up into everlasting life.
23:59
Speaker 2: When we are looking at the son, we are looking
24:02
Speaker 2: at God. Reaching God.
24:06
Speaker 1: Fallen humanity. Coming as low as he can to meet us.
24:13
Speaker 1: We're looking at God. Telling the angels, wait a minute.
24:19
Speaker 1: Pour out my glory and my honor.
24:24
Speaker 2: Don't be afraid.
24:26
Speaker 1: When I finish, I will glorify the son with the
24:29
Speaker 1: glory that he had with me before. But right now
24:31
Speaker 1: I'm pouring out glory and honor. Giving up omnipresence. giving
24:36
Speaker 1: up omniscience, stepping out of a holy atmosphere, surrounded by
24:41
Speaker 1: angels and praise and perfection and purity, stepping out of
24:46
Speaker 1: an environment where there was no coercion to worship me,
24:50
Speaker 1: but day and night they continued around him saying, holy, holy,
24:54
Speaker 1: holy is the Lord God of hosts. The whole earth
24:58
Speaker 1: is full of his glory, but because of our wretchedness,
25:01
Speaker 1: he stepped down. Paul says he humbled himself. He humbled himself.
25:08
Speaker 1: He stepped down. He abased himself. When you're looking at
25:12
Speaker 1: God coming in Christ, you are looking at God reducing
25:15
Speaker 1: himself to his.
25:16
Speaker 2: Lowest possible common denominator.
25:20
Speaker 1: If he would come in his brightness and in his power,
25:23
Speaker 1: who could stand it? The Bible said that he burned
25:26
Speaker 1: up nations with the brightness of his coming. Entire armies
25:30
Speaker 1: were swallowed up in his presence. His glory is so
25:34
Speaker 1: awesome that his face is going to light up all
25:38
Speaker 1: of heaven. If he would have hit Mary's womb with
25:41
Speaker 1: full impact, he would have blew that little girl up.
25:44
Speaker 1: He said, just wait on me. I got to reduce down.
25:47
Speaker 1: If I come in power, you won't be able to stand.
25:50
Speaker 1: I got to pour out my omnipresence and my omniscience
25:52
Speaker 1: and my preexistent glory. I've got to give it up
25:55
Speaker 1: and come down to my lowest common denominator. And he
25:57
Speaker 1: stepped down into the womb of a virgin and wrapped
26:02
Speaker 1: himself up in a coat of flesh and became Emmanuel.
26:07
Speaker 2: God tabernacled with.
26:09
Speaker 1: Us, gave up the choir, the host of heaven, gave
26:12
Speaker 1: up being able to travel through thought, gave up being
26:15
Speaker 1: omnipresent and omniscient and omnipotent and came down to a
26:19
Speaker 1: fleshly body. And for the first time in all of eternity,
26:22
Speaker 1: he knew what it was like. He knew what it
26:25
Speaker 1: was to be weary. All of a sudden, he needed rest.
26:28
Speaker 1: You're talking about a God who never sleeps or never slumbers.
26:31
Speaker 1: But when he took on flesh, all of a sudden,
26:32
Speaker 1: he had to rest. The Bible talks about him getting weary.
26:36
Speaker 1: It was God humbling himself. For the first time, he
26:39
Speaker 1: knew what it was like to be you. He came
26:41
Speaker 1: down so that he could be. touched by the feeling
26:44
Speaker 1: of your infirmity so that there is absolutely nothing that
26:48
Speaker 1: you can.
26:48
Speaker 2: Ask him about or pray to him about.
26:50
Speaker 1: That he does not understand because he's been tabernacled down
26:54
Speaker 1: here just like you and he can be touched by
26:57
Speaker 1: the feeling of your infirmity he humbled himself Paul says
27:05
Speaker 1: he came down he abased himself because anytime you're going
27:09
Speaker 1: to be effective it costs you something If you're really
27:15
Speaker 1: going to be exalted, you got to be willing to
27:16
Speaker 1: get weighed down. In my text it says, he became
27:22
Speaker 1: poor that we through his poverty might be made rich.
27:33
Speaker 1: He said, I gave up all that I have and
27:39
Speaker 1: became like you so you could give up all that
27:43
Speaker 1: hindered you to become like me. It is the cost
27:55
Speaker 1: of covenant. I don't know about you, but I am
27:59
Speaker 1: sick and tired of hearing this generation talking about covenant. Oh,
28:08
Speaker 1: he's my covenant brother. And then he walks out the
28:13
Speaker 1: room and you talk about him like a dog. It
28:21
Speaker 1: costs something to cut covenant. God teaches us what covenant
28:26
Speaker 1: is when he humbled himself and took on him the
28:29
Speaker 1: form of a servant.
28:32
Speaker 2: Wrapped himself up in clay and became a servant. Covenant. Covenant. Covenant.
28:40
Speaker 1: How much will it cost us to be who God
28:44
Speaker 1: has called us to be? When we get through dancing
28:47
Speaker 1: about it and shouting about it and decide to really
28:50
Speaker 1: possess it, how much will it cost us to be
28:53
Speaker 1: used in the kingdom? Those of you that God is
28:56
Speaker 1: raising up right now, there are people right now who
28:58
Speaker 1: are jealous of you, intimidated of you, afraid of you
29:01
Speaker 1: because of your gift, and they don't understand how much
29:04
Speaker 1: it costs.
29:05
Speaker 2: You to be you.
29:06
Speaker 1: They don't know how many nights you had to cry.
29:09
Speaker 1: They don't know how much you had to sacrifice. They
29:12
Speaker 1: think it's easy to be you. They think you just
29:14
Speaker 1: jump up in the morning and wham, shazam, you step
29:17
Speaker 1: over into it. They don't know that anointing that's on
29:20
Speaker 1: you costs you everything. You cried for it. You labored
29:23
Speaker 1: for it. You humbled yourself. You stepped down. You took
29:26
Speaker 1: things you didn't want to take. You put up with
29:28
Speaker 1: things you didn't have to put up with so that
29:30
Speaker 1: God could use you for his glory. Look at somebody
29:41
Speaker 1: and tell them it's not easy to be me. Before
29:47
Speaker 1: you jump up and tell God you want to be
29:49
Speaker 1: like me, let me tell you one thing, it's not
29:51
Speaker 1: easy to be me. Before you covet my gift and
29:54
Speaker 1: covet my anointing and try to assassinate me and take
29:56
Speaker 1: my place.
29:57
Speaker 2: Let me tell you something. It ain't so easy to
30:00
Speaker 2: be me. Maybe you better have a few dress rehearsals
30:02
Speaker 2: before you buy the suit. It's not easy. That's what
30:10
Speaker 2: people say. It's not easy. I'm not being negative, but
30:13
Speaker 2: it's not easy.
30:15
Speaker 1: I don't want to depress you, but it's not easy.
30:17
Speaker 2: I had to come through the furnace of affliction.
30:19
Speaker 1: You weren't there when I was going through the go through.
30:21
Speaker 1: You weren't there when I was going.
30:22
Speaker 2: Through the chair.
30:23
Speaker 1: You weren't there when God was stripping me and humbling
30:26
Speaker 1: me and molding me and making me and breaking me
30:28
Speaker 1: and shaping me. You saw me when I came up,
30:31
Speaker 1: but you didn't see me when I went down.
30:36
Speaker 2: Oh, I feel the anointing of the Holy Ghost. Woo!
30:44
Speaker 1: Can somebody tell them there was a reason for your pain?
30:49
Speaker 1: You weren't just going through pain to be going through pain.
30:51
Speaker 1: You weren't just being humbled to be humbled. God was
30:54
Speaker 1: setting you up for the greatest blessing that you have ever.
30:57
Speaker 2: Seen in your life.
30:58
Speaker 1: I don't know who I'm preaching to tonight, but whoever
31:01
Speaker 1: the Lord sent me here to preach to, don't you
31:03
Speaker 1: think that all hell is broken loose in your life?
31:06
Speaker 1: God is still in control. And when he gets through
31:08
Speaker 1: working things out, he's going to cause the very things
31:11
Speaker 1: that made you cry to make you dance and shout.
31:15
Speaker 2: When you seek God out, Look at somebody and tell them.
31:25
Speaker 1: God's going to get some glory out of this. God
31:38
Speaker 1: is going to get some glory. What I'm trying to
32:01
Speaker 1: tell you is all of those things you've been going through.
32:05
Speaker 1: All those things you've been wailing over and laboring over
32:07
Speaker 1: and stressing over and praying over. I want you to
32:10
Speaker 1: understand that all of it is for a reason. I
32:14
Speaker 1: want you to understand that God is up to something.
32:18
Speaker 1: I want you to understand that you're not supposed to panic.
32:22
Speaker 1: This is a setup. God is going to ambush the
32:26
Speaker 1: devil that's trying to destroy you. He's setting up an ambush.
32:31
Speaker 1: He's setting up an ambushment. The devil meant it for evil,
32:35
Speaker 1: but God is going to make it good. I know
32:38
Speaker 1: you look bad right now, but after you suffered a while,
32:41
Speaker 1: God is going to establish you and make you perfect.
32:44
Speaker 2: Oh, look at somebody and tell them, give me three days.
32:47
Speaker 2: Give me three days.
32:48
Speaker 1: Just give me three days. Just give me three days.
32:51
Speaker 1: I don't need but three days and I'm.
32:52
Speaker 2: Coming out of this. Give me three days and.
32:54
Speaker 1: I will rise again.
32:56
Speaker 2: Give me three, three, three.
32:57
Speaker 1: One, two, three, one, two.
33:08
Speaker 2: You've been feeling it in your spirit. You've been feeling
33:10
Speaker 2: it in your heart.
33:11
Speaker 1: You've been shouting sometimes you didn't even know what you
33:13
Speaker 1: were shouting about. All hell was breaking loose in your life.
33:17
Speaker 2: And you jumped up and went to dancing.
33:18
Speaker 1: You didn't even understand yourself why you were dancing.
33:20
Speaker 2: Got through dancing and got in.
33:22
Speaker 1: The car and went back to crying. Let me tell
33:24
Speaker 1: you why you was dancing. Your spirit knows that when
33:28
Speaker 1: you come out of this, you're going to come forth
33:31
Speaker 1: as pure God. Look at somebody and say, gold. I'm
33:49
Speaker 1: coming out like gold. Clap your hands and praise the
33:53
Speaker 1: Lord in here right now. Praise him like you know
33:58
Speaker 1: you're coming out. Praise him like you believe God and
34:01
Speaker 1: it don't make no difference. Praise him like you're sure.
34:05
Speaker 2: God's going to get some gold.
34:06
Speaker 1: Praise him like it ain't nothing but a setup.
34:09
Speaker 1: .
34:13
Speaker 2: Shout yes, somebody!
34:45
Speaker 1: To whatever I gotta go through, I say yes. To
34:49
Speaker 1: however long I got to cry, I say yes. To
34:53
Speaker 1: no matter what people say about me, I still say yes.
34:57
Speaker 1: I may be lonely, but I still say yes.
34:59
Speaker 2: I may be.
35:00
Speaker 1: Rejected, but I still say yes. I may not be
35:03
Speaker 1: in the good old boys club, but I still say yes.
35:06
Speaker 2: They may not invite me out to dinner, but I
35:08
Speaker 2: still say yes.
35:09
Speaker 1: I might not be in the clique or the club,
35:12
Speaker 1: but I still say yes. Shout yes.
35:15
Speaker 2: God will be glorified. Oh, you make me want to
35:26
Speaker 2: holler in here, somebody. Sit down, we're just talking. Oh, yes. Hallelujah. Hallelujah.
36:03
Speaker 2: I don't know who I'm preaching to.
36:08
Speaker 1: But whoever it is, God is about to blow your mind.
36:19
Speaker 1: Listen to this. He's about to bring you into something
36:25
Speaker 1: that you haven't been trained for. That you're not qualified for.
36:33
Speaker 1: And nobody would ever believe that God would give something
36:35
Speaker 1: like that to somebody like you. He's about to blow
36:43
Speaker 1: your mind.
36:45
Speaker 2: You won't get a blessing you didn't even see coming.
36:47
Speaker 1: Amen. Your spirit's already been shouting about it. You've been
36:52
Speaker 1: shouting in your destiny. You've been dancing.
36:55
Speaker 2: In your prophecy.
36:56
Speaker 1: You had a crazy praise. You know that praise didn't
36:59
Speaker 1: fit your situation. You were going through hell and high water,
37:03
Speaker 1: but you weren't shouting over where you are. You're shouting
37:06
Speaker 1: over where you're going.
37:22
Speaker 2: Listen, sit down. David.
37:35
Speaker 1: I'm not talking about King David. I'm talking about boy David.
37:40
Speaker 1: I'm not talking about dressed up David. I'm talking about
37:44
Speaker 1: raggedy David. I'm not talking about perfume David. I'm talking
37:49
Speaker 1: about stinky David. David with sheep dung on his shoes
37:54
Speaker 1: and smelling like a camel. Ridge running David. Wild, uncouth,
38:09
Speaker 1: unprepped David. God said, I'm going to make you king.
38:17
Speaker 1: You don't know nothing about being king. That's why I'm
38:20
Speaker 1: going to make you king. God said, I'm sick of
38:23
Speaker 1: using people.
38:24
Speaker 2: Who know what they're doing.
38:31
Speaker 1: Buckle your seatbelts, baby, because you're getting ready to go
38:34
Speaker 1: some places you've never been before. You're getting ready to
38:39
Speaker 1: take a walk on the wild side. You're not going
38:42
Speaker 1: to know how in the world to do what God
38:44
Speaker 1: has given you to do. But God is going to
38:46
Speaker 1: give you an exceedingly abundantly above all that you may
38:49
Speaker 1: ask for.
38:50
Speaker 2: Think blessing.
38:51
Speaker 1: It's going to blow your mind. If you don't pray,
38:53
Speaker 1: you won't even know what to do. You're going to
38:55
Speaker 1: go home every night and say, God, show me what
38:57
Speaker 1: to do. I never had to do this before. I
38:59
Speaker 1: never saw nobody do this. I haven't been trained. I
39:02
Speaker 1: haven't been mentored. I haven't been prepared. Lord, I'm not
39:05
Speaker 1: even able, but bless God, I'm willing. And if you'll
39:08
Speaker 1: make me able, I'm willing. So here comes David to
39:23
Speaker 1: the palace. He makes it to the palace, offer his gift.
39:31
Speaker 1: because your gift will make room for you. It will
39:34
Speaker 1: bring you before great men. He's in the palace because
39:39
Speaker 1: he had some rocks and a rag.
39:45
Speaker 2: That ain't much.
39:49
Speaker 1: God can like you for strange reasons. I like the
39:56
Speaker 1: way you killed that lion. I was watching you when
40:00
Speaker 1: you killed that bear. I was watching you when you
40:03
Speaker 1: were sweeping the church. I was watching you driving the bus,
40:09
Speaker 1: picking up little old ladies.
40:11
Speaker 2: From the senior citizens complex.
40:14
Speaker 1: And I'm going to give you a promotion. I know
40:17
Speaker 1: they were making fun of you, but I'm going to
40:18
Speaker 1: give you a promotion. I know they were calling you
40:21
Speaker 1: the church flunky, but I'm going to give you a promotion.
40:23
Speaker 1: I know they were telling you them people weren't doing
40:25
Speaker 1: nothing but.
40:25
Speaker 2: Using you, but I am going to. Pastor, somebody's about
40:39
Speaker 2: to get a promotion.
40:41
Speaker 1: Somebody doesn't know it, but they're set up for a
40:43
Speaker 1: commencement exercise. God is about to take you to another
40:47
Speaker 1: level in the spirit of God.
40:51
Speaker 2: Hallelujah. There he is.
40:58
Speaker 1: His gift has opened up a door for him. His
41:01
Speaker 1: gift has brought him against Goliath. He kills Goliath with
41:05
Speaker 1: his gift. Whenever you got to fight the devil, fight
41:08
Speaker 1: him with what you're gifted in. Never fight with somebody
41:12
Speaker 1: else's gift. Fight with your own. Don't imitate anybody.
41:16
Speaker 2: Be yourself. Even if what you ain't got, even if
41:19
Speaker 2: what you got to work with ain't much, use ain't much.
41:23
Speaker 2: Use not enough. Use a rag and a rock.
41:27
Speaker 1: Because if God get behind it, it'll be much when
41:29
Speaker 1: God just keep pushing it.
41:31
Speaker 2: Hallelujah. I come to tell somebody.
41:34
Speaker 1: You got everything you need for this next miracle. You're
41:38
Speaker 1: not waiting on nothing. Everything you needed, God gave you.
41:41
Speaker 1: If you needed more money, he'd give you more money.
41:43
Speaker 1: If you needed more friends, he'd give you more friends.
41:45
Speaker 1: If you needed to be better looking, he could have
41:47
Speaker 1: made you better looking. If you needed to be tall,
41:49
Speaker 1: he could have made you tall. Quit holding up your blessing. Wait,
41:52
Speaker 1: know God to make you like somebody else. God gave
41:55
Speaker 1: you everything you need. And when David comes in the palace,
42:09
Speaker 1: he comes in through his gift. Now you got to
42:13
Speaker 1: understand there's some transitional periods for him because he's in
42:21
Speaker 1: the place, but he don't fit. Have you ever been
42:26
Speaker 1: in a place and didn't fit? You can always tell
42:32
Speaker 1: when somebody don't fit, they come in the palace, they
42:34
Speaker 1: bowing at the wrong people. Got on winter shoes in
42:45
Speaker 1: summer and summer shoes in winter. Got on a hat
42:49
Speaker 1: that's crooked, it's on backwards.
42:55
Speaker 2: He was there.
42:57
Speaker 1: But he had nothing to work with. Just his heart.
43:03
Speaker 1: Feeling silly. A blessing has made me feel like a fool.
43:10
Speaker 1: I'm doing it and I don't feel qualified. Here I am, God,
43:16
Speaker 1: in a position that other people would be jealous, love
43:19
Speaker 1: to be in. And I go home praying at night saying, God,
43:22
Speaker 1: I don't even know what I'm doing. He comes up
43:27
Speaker 1: to Jonathan. And when they met, it was awesome. I'm
43:32
Speaker 1: almost intimidated to talk about it. Most preachers are afraid
43:36
Speaker 1: of it because it's so homophobic. They don't want to
43:38
Speaker 1: talk about David and Jonathan.
43:39
Speaker 2: Amen. I'm not homophobic.
43:43
Speaker 1: I'm afraid of it because theologically I understand that what
43:45
Speaker 1: happened between those men was so awesome. And it depicts
43:49
Speaker 1: what happens between Christ and the church. And it is
43:52
Speaker 1: a shadow of greater things to come. And in my mind,
43:56
Speaker 1: my vocabulary, my intellect is intimidated by the magnitude of
43:59
Speaker 1: this moment. It is awesome.
44:03
Speaker 2: David, the shepherd boy, has come to the palace for
44:08
Speaker 2: such a time as this.
44:11
Speaker 1: He's in the place. He has nothing to work with.
44:13
Speaker 1: He doesn't have the right clothes. He doesn't have the
44:14
Speaker 1: right training. He doesn't have the right protocol. He hasn't
44:17
Speaker 1: been mentored. He's a stranger in a palace that is his.
44:27
Speaker 1: Some of you right now, you're strangers in a palace
44:29
Speaker 1: that's yours. God's going to give you houses that you
44:32
Speaker 1: didn't build. He's going to give you vineyards that you
44:35
Speaker 1: didn't grow. He's just going to set you in a
44:38
Speaker 1: place that's not even going to feel like you. It's
44:40
Speaker 1: not even going to feel right. You're going to be
44:42
Speaker 1: blessed and feel funny being blessed. Apologizing for being blessed.
44:46
Speaker 1: When they tell you you look nice, you're going to say,
44:48
Speaker 1: this old thing, I got it on sale because you're
44:50
Speaker 1: not used to it.
44:55
Speaker 2: There he is in the palace. And when he meets Jonathan...
45:05
Speaker 2: There is a connection that is awesome.
45:07
Speaker 1: The connection in order to have a covenant with anybody
45:10
Speaker 1: or anything, you have to bond together because you come
45:13
Speaker 1: from similar circumstances. When you look at David and Jonathan,
45:17
Speaker 1: their lifestyles look completely different. David is a poor shepherd
45:21
Speaker 1: boy raised in the field. Jonathan is raised in the palace.
45:24
Speaker 1: No similarity there. David is dressed like a ragamuffin. Jonathan
45:28
Speaker 1: is dressed like a king. No similarity there. Jonathan has
45:32
Speaker 1: been raised in protocol and the best teachers and raised
45:35
Speaker 1: in the upper echelon of his community. David has been
45:37
Speaker 1: raised hanging around sheeps and goats and disconnected.
45:41
Speaker 2: But the bond is this.
45:44
Speaker 1: David is raised by a carnal, fleshly, selfish father who
45:51
Speaker 1: is so consumed with his own identity that he doesn't
45:54
Speaker 1: even suggest David as somebody that could be anointed to
45:58
Speaker 1: be king. David is a rejected son raised by a
46:04
Speaker 1: carnal father and here we have the bond because Jonathan
46:08
Speaker 1: though he is dressed in royal tapestries and wonderful garments
46:12
Speaker 1: has submitted himself to a carnal father who is selfish
46:16
Speaker 1: and fleshly and consumed and when they saw each other
46:20
Speaker 1: They looked beyond externals down into internals. And they saw
46:25
Speaker 1: the commonness of their plight. For when Jonathan, though he
46:29
Speaker 1: was dressed much better than David, when he looked at
46:31
Speaker 1: David dressed in his raggedy clothes and smelling like the
46:34
Speaker 1: field he came from, Jonathan looked beyond.
46:37
Speaker 2: His faults and saw his need. And they bonded together.
46:45
Speaker 2: The bond was so awesome. Can I preach about this
46:47
Speaker 2: a few minutes? The bond was.
46:51
Speaker 1: So awesome that one of them says, oh God, your
46:56
Speaker 1: love is better to me than the love of a woman.
46:59
Speaker 1: He says, I don't understand it. Suddenly, I feel like
47:01
Speaker 1: I fit. I feel like you know what I'm thinking.
47:04
Speaker 1: You know what it feels like to be me. You
47:06
Speaker 1: know my pain. You're not trying to figure me out.
47:08
Speaker 1: You understand me.
47:09
Speaker 2: And they cut a covenant. A covenant. A covenant. A covenant.
47:20
Speaker 1: Based on their similarities, in spite of their diversities, they
47:23
Speaker 1: cut a covenant. And here comes, here comes Jonathan. All
47:29
Speaker 1: dressed up like a prince. Coming to David.
47:37
Speaker 2: David.
47:44
Speaker 3: That's the way I came to Jesus. Just like I was. Weary,
47:54
Speaker 3: worn and sad.
47:57
Speaker 2: But I found in him a resting place.
48:02
Speaker 1: And he has made me glad. I came not understanding communion.
48:07
Speaker 1: I didn't understand the fellowship of the saints. I didn't
48:10
Speaker 1: understand worship. I didn't understand holiness. I didn't understand morality.
48:14
Speaker 1: I didn't understand the promises. I didn't understand the working
48:16
Speaker 1: of the spirit. I didn't understand the moving of the
48:18
Speaker 1: Holy Ghost. I didn't understand the unction. I didn't understand
48:21
Speaker 1: the theophany of God. I didn't understand his presence, his omniscience.
48:24
Speaker 1: I didn't understand his power. I didn't understand his glory.
48:28
Speaker 1: I didn't understand that I've been justified and sanctified and glorified.
48:31
Speaker 1: I didn't understand that if any man be in Christ,
48:33
Speaker 1: he is.
48:34
Speaker 2: A new creature.
48:34
Speaker 1: I was in the right place, but I was still
48:36
Speaker 1: dressed up in where I came from, dressed up in
48:38
Speaker 1: the rags of life, dressed up in the brokenness of life.
48:41
Speaker 1: Anybody else would have thrown me out of the palace,
48:44
Speaker 1: but I'm still praising him for not putting me out.
48:47
Speaker 2: I didn't even look right.
48:48
Speaker 1: I didn't know when to stand and when to sit,
48:50
Speaker 1: but he looked behind me.
48:51
Speaker 2: False. Oh, yes, yes. I can get in anybody's church now.
48:57
Speaker 2: I can get front row seating. But there was a
48:59
Speaker 2: time in my life.
49:00
Speaker 1: You wouldn't have brought me to the front row, baby.
49:03
Speaker 2: Oh, no.
49:05
Speaker 1: Oh, but when men didn't see anything in me, he
49:08
Speaker 1: looked beyond the wretchedness of my condition and the plight
49:11
Speaker 1: of my circumstance.
49:12
Speaker 2: He looked beyond my temporary externals, my dilemma.
49:15
Speaker 1: He looked beyond my poverty and he saw my destiny
49:19
Speaker 1: and he loved.
49:22
Speaker 2: Me.
49:23
Speaker 1: I knew him and all my praises to him.
49:26
Speaker 2: There's victory in.
49:29
Speaker 1: Jesus, my savior forever. I feel a glory coming in
49:36
Speaker 1: this place. I feel a moving of the Holy Ghost.
49:41
Speaker 1: I feel a touch of the Spirit of God. The
49:44
Speaker 1: glory of the Lord is in this place. Harold, come
49:48
Speaker 1: help me preach. Help me preach. There he stands. This
49:54
Speaker 1: would-be king. He's not yet, but he's going to be.
50:00
Speaker 1: He's going to be. Jonathan has every reason to hate him.
50:06
Speaker 1: Because if David becomes king, it will be at Jonathan's expense.
50:10
Speaker 1: Because Jonathan not only is the son of the king,
50:14
Speaker 1: he is the heir to the throne.
50:16
Speaker 2: He is the heir.
50:19
Speaker 1: And here comes this no-name boy to take his place.
50:24
Speaker 1: Anybody else would have fought him. Anybody else would have
50:27
Speaker 1: belittled him and made fun of him and said, you
50:29
Speaker 1: are nothing. But when Jonathan saw him, he.
50:40
Speaker 1: He said, I know you don't have anything to work with,
50:51
Speaker 1: but I love you anyway. And I'm going to fix
50:57
Speaker 1: you up. You and me, we're going to make a
51:01
Speaker 1: covenant because we've shed the same tears. We've been through
51:05
Speaker 1: the same pain. We've been rejected. We've been ostracized. I
51:09
Speaker 1: know I don't look like you, but I relate to you.
51:10
Speaker 1: I can be touched by the feeling of your infirmity.
51:15
Speaker 1: I understand your plight so much so.
51:23
Speaker 2: That I'm going to cut a covenant with you. Here,
51:28
Speaker 2: shepherd boy, take my sword. That means.
51:37
Speaker 1: I am defenseless before you. I give you my sword.
51:44
Speaker 1: That means I allow you the privilege of being able
51:47
Speaker 1: to hurt me. Covenant means that nobody can hurt me
51:51
Speaker 1: like you. I'm giving you my sword. It means that
51:55
Speaker 1: loving you has made me vulnerable. It means I have
51:59
Speaker 1: given my defense away against you. In fact, here, take
52:04
Speaker 1: my shield. That means I am naked before you. That
52:08
Speaker 1: means I'm going to let you see things about me
52:11
Speaker 1: that nobody else would see. That means that if you
52:14
Speaker 1: decided to kill me, you could destroy me because we
52:17
Speaker 1: are going in the covenant. But I need to be
52:19
Speaker 1: able to be open with somebody to be naked. And
52:23
Speaker 1: there you stand. There you stand. There's so much that
52:26
Speaker 1: God wants to do in your life and you're not
52:28
Speaker 1: prepared for it and you're not ready for it. And
52:31
Speaker 1: you're anointed, but you're not appointed. And you're going through
52:35
Speaker 1: a crisis and you're here and you look funny and
52:38
Speaker 1: you're dressed funny, but that's all right. I love you
52:40
Speaker 1: so much. I'm going to cover you. I'm going to
52:53
Speaker 1: cover you. I'm going to cover you. I know you
53:01
Speaker 1: haven't even had a bath yet, but that's alright. I'm
53:04
Speaker 1: going to cover your wretchedness. I'm going to cover your weakness.
53:08
Speaker 1: I'm going to cover your sin. That's what salvation did.
53:11
Speaker 1: It covered our ugliness. It covered our past. It covered
53:15
Speaker 1: our background. It covered where we came from. It covered
53:19
Speaker 1: our rags with his riches.
53:22
Speaker 2: It made us appear as if we were him. It
53:27
Speaker 2: covered up our circumstance. It covered up our weakness. He
53:31
Speaker 2: gave me the garment of praise.
53:34
Speaker 1: For the spirit of heaviness, the helmet of salvation, the
53:39
Speaker 1: breastplate of righteousness. My feet are shod with the preparation
53:43
Speaker 1: of the gospel. My loins are gird about with truth,
53:47
Speaker 1: the sword of the spirit and the shield of faith.
53:50
Speaker 1: And he has made me to sit in heavenly places
53:54
Speaker 1: in Christ. Touch somebody and say, look at me now.
53:59
Speaker 1: I haven't always been like this, but look at me now.
54:02
Speaker 1: I haven't always been sister so-and-so and brother so-and-so and
54:06
Speaker 1: pastor so-and-so and elder so-and-so and deacon so-and-so, but look
54:10
Speaker 1: at me now.
54:11
Speaker 2: I haven't always been a person that would be in
54:13
Speaker 2: church on a Friday night praising God, leaping.
54:16
Speaker 1: And dancing, but look at me now. He's given me
54:19
Speaker 1: the garment of praise.
54:20
Speaker 2: He gave me the oil.
54:21
Speaker 1: Of joy for the ashes of mourning. He lifted my
54:24
Speaker 1: heavy burdens. He broke my yokes. He took me from
54:28
Speaker 1: the gutter of life. He made me what I am.
54:30
Speaker 1: Now you can sit up and be dignified and you
54:33
Speaker 1: can act cute because you belong here. But I know
54:37
Speaker 1: that if it had not been for the Lord that
54:39
Speaker 1: was on my.
54:40
Speaker 2: Side, I would have.
54:50
Speaker 1: Somebody tell him he made me what I am. He
54:57
Speaker 1: made me what I am. He made me what I am.
55:03
Speaker 1: That means, come here. That means now you got on
55:08
Speaker 1: your princely robe. You got on your shield and you
55:12
Speaker 1: got the sword. That means that I have humbled myself
55:17
Speaker 1: that you might be exalted. I have become poor that
55:21
Speaker 1: through my poverty you might be made rich. That's not
55:26
Speaker 1: even your robe. It's my robe. It's my righteousness. It's
55:31
Speaker 1: my holiness. It's my ministry. It's my sanctity. It's my anointing.
55:37
Speaker 1: It's my covering. In fact, I'm going to send my
55:40
Speaker 1: angels to encamp round about you. I'm going to send
55:43
Speaker 1: my angels to guard you. All you got to do
55:46
Speaker 1: is fear me, Lord. And the angels of the Lord
55:49
Speaker 1: will encamp about them that fear.
55:51
Speaker 2: Now, David.
55:57
Speaker 1: I'm giving you my position. I'm giving you my place.
56:00
Speaker 1: I'm going to make you an heir. and a joint
56:03
Speaker 1: heir with me. So whenever you go to the Father,
56:08
Speaker 1: don't go to the Father in your name, because you got.
56:12
Speaker 2: On my suit.
56:13
Speaker 1: But whatever you ask the Father in my name, he'll
56:18
Speaker 1: do it. He don't even see you. I got you
56:22
Speaker 1: so covered that he don't even see your past. Quit
56:26
Speaker 1: talking about your past. Your past is covered by The
56:30
Speaker 1: blood of the land. He don't even recognize you.
56:34
Speaker 2: But if you ask him in.
56:36
Speaker 1: My name, I'll open up the window.
56:40
Speaker 2: Somebody shout yes. Shout yes. Shout yes. Yes.
57:12
Speaker 2: .
57:23
Speaker 1: Trust in his righteousness alone. Faultless to stand before the.
57:34
Speaker 2: Throne.
57:38
Speaker 3: Come here.
57:39
Speaker 1: I know you don't want them to see you in
57:41
Speaker 1: my coat. This is my message tonight. Now look at this.
57:50
Speaker 1: Jesus took my rags so that I could have his riches.
58:01
Speaker 1: And he went to the cross in my name so
58:06
Speaker 1: that I could go to heaven in his name.
58:11
Speaker 2: He took my place.
58:16
Speaker 1: So much so that when the father saw him on
58:19
Speaker 1: the cross, he didn't see him He saw me and
58:24
Speaker 1: he judged my sins on Calvary's cross. And Jesus, who
58:30
Speaker 1: did no wrong to go to hell, went in my
58:35
Speaker 1: place so that I, who could do no.
58:38
Speaker 2: Right, he didn't deserve it.
58:43
Speaker 1: To go to hell for me. And I don't deserve
58:48
Speaker 1: to go to heaven for him. But look at this grace.
58:53
Speaker 1: It's in him I live. It's in him I move.
58:58
Speaker 1: It's in him I have my people.
59:03
Speaker 2: Now, now, I know it's Friday. You've been in church
59:07
Speaker 2: all week. I'm not going to bother you.
59:09
Speaker 1: But let me tell you something. God is going to
59:11
Speaker 1: give you a blessing. The blessing is going to be
59:16
Speaker 1: so awesome. You ain't even going to see it coming.
59:23
Speaker 1: It's going to be a blessing that you don't deserve.
59:28
Speaker 2: You're going to know you don't deserve it.
59:31
Speaker 2: .
59:47
Speaker 1: .
1:00:17
Speaker 2: Yes! Yes! Just when the devil said no, God said yes!
1:00:19
Speaker 2: Just when the devil said no, God said yes! Just
1:00:21
Speaker 2: when the bank said no, God said yes! He said yes.
1:00:47
Speaker 2: He said yes. I will do it. I will do it. Exceedingly.
1:00:52
Speaker 2: Up and down. Everybody who got a coat.
1:01:37
Speaker 1: Take your coat off and just lay it on somebody.
1:01:44
Speaker 1: Just lay it on somebody, anybody. That's what God is
1:01:47
Speaker 1: going to do for you.
1:01:48
Speaker 2: He's going to lay it on you after you suffer.
1:01:51
Speaker 2: God said, I'm going to lay it on you.
1:01:54
Speaker 1: You're not even going to see it coming, but I'm
1:01:56
Speaker 1: going to.
1:01:57
Speaker 2: Lay it on you. Get ready.
1:02:00
Speaker 1: Yeah!
1:02:13
Speaker 2: Yes!
1:02:13
Speaker 1: Yes!
1:02:13
Speaker 2: Yes! It's yours.
1:02:44
Speaker 1: It's yours.
1:02:47
Speaker 2: Receive it. Receive it. Receive it.
1:02:51
Speaker 1: It's yours.
1:02:52
Speaker 2: Look at it. Talk at it. Live in it. Move
1:02:58
Speaker 2: in it. Expect it. It's love.
1:03:37
Speaker 1: Touch free people, tell them God's going to lay it
1:03:39
Speaker 1: on you. God's going to lay it on you. He's
1:03:41
Speaker 1: going to lay it on you.
1:03:42
Speaker 2: He's going to lay it on you.
1:03:43
Speaker 1: He's just going to lay it on you.
1:03:45
Speaker 2: He's just going to lay it on you.
1:03:47
Speaker 1: Yes.
1:03:48
Speaker 2: Now breathe him like you lost your mind. Breathe him
1:03:51
Speaker 2: like it's yours. Yes. Yes. Give him a praise!
1:05:09
Speaker 1: Yeah!
1:05:11
Speaker 2: Yeah! Look at your neighbor and tell him you're getting
1:05:58
Speaker 2: ready to go from rags to riches.
1:05:59
Speaker 1: Yes! Yes! Yes, David! You awesome! Yes!
1:06:01
Speaker 3: You brave!
1:06:02
Speaker 1: Yes! Find somebody, find somebody you can touch and agree with.
1:06:48
Speaker 1: Take them by both hands. Take one person by both hands.
1:07:03
Speaker 1: The anointing is in this place. You're holding somebody that
1:07:12
Speaker 1: God wants to bless and sometimes they don't even feel worthy.
1:07:21
Speaker 1: They remember something that makes them feel unworthy. They need
1:07:28
Speaker 1: to know that God's got them covered. The enemy's been
1:07:33
Speaker 1: holding guilt over top of their head, telling them they're
1:07:38
Speaker 1: not ready and they're not prepared and they're not groomed
1:07:41
Speaker 1: They're not polished. Squeeze their hand. You're holding a real person.
1:07:57
Speaker 1: You're holding a person who's been through the fire, been
1:08:01
Speaker 1: through the flood, been through hell and high water. You're
1:08:10
Speaker 1: holding a survivor in your hands. Squeeze that hand. I
1:08:18
Speaker 1: want you to know what a real miracle feels like.
1:08:22
Speaker 1: That's a miracle in your hands right now. That's a
1:08:26
Speaker 1: miracle you're touching right now. Don't ever tell anybody you
1:08:30
Speaker 1: never felt a miracle.
1:08:31
Speaker 2: That's a miracle right now. They should have been dead.
1:08:37
Speaker 1: But God, who is rich in mercy, bless them anyway.
1:08:45
Speaker 1: Squeeze that hand. There's a miracle to be released on
1:08:47
Speaker 1: that person tonight. The Lord told me if I preach
1:08:52
Speaker 1: this message, he was going to lay some blessings.
1:08:56
Speaker 2: On his people.
1:08:58
Speaker 1: He's just going to lay it on you. I want
1:09:01
Speaker 1: you to touch and agree with them for an unexpected blessing.
1:09:09
Speaker 1: I want you to touch and agree with them that
1:09:11
Speaker 1: God's going to lay something on them that they don't
1:09:13
Speaker 1: even feel worthy of.
1:09:17
Speaker 2: There it is. Open your mouth and pray. Open your mouth.
1:09:28
Speaker 1: The devil tried to kill him before he got here.
1:09:32
Speaker 1: Tried to kill her before she ever got here. The
1:09:36
Speaker 1: devil tried to destroy them. He's been after their mind.
1:09:40
Speaker 1: He's been using their childhood and their past. The devil
1:09:43
Speaker 1: is a liar. The anointing is moving all over this place.
1:09:57
Speaker 1: It's moving tonight. It's healing tonight. It's flowing tonight. It's
1:10:03
Speaker 1: touching tonight. You're going from rags to riches. He's already
1:10:18
Speaker 1: prepared the blessing. Now he's going to prepare you. He's
1:10:22
Speaker 1: already prepared the blessing. Now God is preparing you.
1:10:26
Speaker 2: Get ready. He's going to redress you and reshape you
1:10:29
Speaker 2: and remake you. Get ready.
1:10:30
Speaker 1: He's going to give you a prepared blessing. A prepared
1:10:36
Speaker 1: table in the presence of your enemies. He kept your
1:10:40
Speaker 1: enemies alive so they could see that God was on
1:10:43
Speaker 1: your side.
1:10:50
Speaker 2: Lift your hands and worship him if you know this
1:10:52
Speaker 2: is God tonight.
1:11:20
Speaker 1: Worship him. He's moving you right now. From rags to riches.
1:11:33
Speaker 1: It's not just money either. It's going to be a
1:11:37
Speaker 1: richness of joy and a richness of peace. A richness
1:11:41
Speaker 1: of healing. A richness of victory. A richness in your
1:11:46
Speaker 1: spirit and in your mind.
1:11:47
Speaker 2: A richness. It's coming to you now. coming to you now.
1:12:52
Speaker 1: The Lord has said something strange to me. I'm afraid
1:12:57
Speaker 1: not to obey him. There are many of you in
1:13:03
Speaker 1: this room. God really, really wants to bless you and
1:13:05
Speaker 1: move in your life. The enemy has done everything he
1:13:07
Speaker 1: could to stop you from getting there. Frustrations, depressions, fear.
1:13:17
Speaker 1: Spirit of suicide. Nobody would ever believe it. They would
1:13:25
Speaker 1: never think it, but down on the inside, you just
1:13:27
Speaker 1: feel like going home. The enemy has convinced you that
1:13:33
Speaker 1: things are not going to get any better. It's the
1:13:37
Speaker 1: spirit of suicide. God told me to arrest it. I'm
1:13:51
Speaker 1: gonna ask you for something, I'm gonna ask you for
1:13:53
Speaker 1: something that is very hard for church people to give
1:13:55
Speaker 1: because we have our reputations and our names and our
1:13:57
Speaker 1: images and we've almost become professional. But I'm gonna ask
1:14:00
Speaker 1: you for an offering that's hard for you to give.
1:14:02
Speaker 2: It's not money, don't worry about that. But it's gonna
1:14:04
Speaker 2: be very difficult for you to give.
1:14:06
Speaker 1: I'm gonna ask you for an offering of honesty.
1:14:10
Speaker 2: Hear me good, hear me good. There are many of
1:14:12
Speaker 2: you in this room, many of you in this room.
1:14:15
Speaker 1: Have been wrestling with suicide and extreme depression. Some of
1:14:21
Speaker 1: you nobody would even think that you were going through
1:14:23
Speaker 1: it You just keep smiling but down on the inside
1:14:25
Speaker 1: you've been wrestling with that thing and wrestling with it
1:14:28
Speaker 1: wrestling with you God doesn't want you to leave this
1:14:31
Speaker 1: meeting without that thing being broken.
1:14:32
Speaker 2: In your life.
1:14:43
Speaker 1: My ministry my ministry is to hurting people I have
1:14:46
Speaker 1: an anointing for healing hurting people and If you don't
1:14:50
Speaker 1: care what people think, I don't either. I've come too
1:14:53
Speaker 1: far to worry about it. I want you that have
1:14:55
Speaker 1: been wrestling with that spirit. Don't worry about anybody. Don't
1:14:57
Speaker 1: worry about what they think. Don't answer anybody's questions about it.
1:15:00
Speaker 1: I want you to get in the nearest aisle and
1:15:02
Speaker 1: come to the altar right now. Wrestling with spirits of
1:15:04
Speaker 1: suicide and depression.
1:15:06
Speaker 2: Come now. Come now. Come now. Don't worry about anybody.
1:15:09
Speaker 2: Come now. The Lord told me to arrest that spirit
1:15:12
Speaker 2: and I'm going to do it before I leave.
1:15:14
Speaker 1: I'm going to do it. That thing is going to
1:15:15
Speaker 1: be broken. If you've got the courage to come, God's
1:15:18
Speaker 1: got the power to break it. God's got the power
1:15:27
Speaker 1: to break it. God's got the power to break it.
1:15:31
Speaker 1: If you've got the courage to come, God's got the
1:15:33
Speaker 1: power to break it.
1:15:33
Speaker 2: It's a spirit. It's going to be broken. It's a spirit.
1:15:36
Speaker 2: It's going to be broken. Spirits of suicide, step through
1:15:38
Speaker 2: the crowd. Step through the crowd. Come now. Come. Come now.
1:15:41
Speaker 2: Come from every direction. Don't worry about anybody. Don't ask
1:15:43
Speaker 2: no questions. Don't answer no questions. Come now.
1:15:46
Speaker 1: Tonight's your night. That devil's been plaguing you and attacking
1:15:51
Speaker 1: you and tormenting you. Flashbacks and memories, accusations and guilt.
1:15:57
Speaker 1: He's trying to wipe you out so you won't get
1:15:59
Speaker 1: to this next blessing.
1:16:00
Speaker 2: That devil is a liar. Come now. Come now. Come now. Come.
1:16:06
Speaker 2: Just come. Get near the altar as you can. Just come.
1:16:10
Speaker 1: Get around it. Get in the place. God's going to
1:16:13
Speaker 1: do some powerful things. That thing is going to be
1:16:16
Speaker 1: broken in your life. That thing is going to be
1:16:19
Speaker 1: broken in your life. In your life. In your life.
1:16:25
Speaker 2: It's going to be broken. Come now. Come now. Come now.
1:16:35
Speaker 1: If you don't mind, just let the people press in.
1:16:37
Speaker 1: Don't worry about that. Just let them press in. It's
1:16:40
Speaker 1: too many. Let them press in. I want as many
1:16:42
Speaker 1: as possible to press in. Let them press in. I
1:16:46
Speaker 1: won't be able to lay my hands on you, but
1:16:48
Speaker 1: God is going to lay his hands on you.
1:16:49
Speaker 2: You come.
1:16:50
Speaker 1: Come now. God is going to lay his hands on you.
1:16:54
Speaker 1: He's going to lay his hands on you. It's too
1:16:56
Speaker 1: many of them. They're still coming. They're still coming. Look
1:16:58
Speaker 1: at what the devil's been trying to do right around us.
1:17:02
Speaker 1: Right in the midst of us. Look at what he's
1:17:03
Speaker 1: trying to do. He's a liar. He's a liar.
1:17:06
Speaker 2: He's a liar.
1:17:07
Speaker 1: Some of you got the victory just by stepping out.
1:17:10
Speaker 1: You broke the silence. You broke the silence. You broke
1:17:15
Speaker 1: the silence. You broke the silence. You broke the silence.
1:17:18
Speaker 1: You broke the silence. You broke the silence. Just by coming,
1:17:21
Speaker 1: you broke the silence. You broke the silence. You broke
1:17:25
Speaker 1: the silence. You broke the silence. You broke the silence.
1:17:31
Speaker 1: You broke the silence. The enemy wanted you to be
1:17:33
Speaker 1: quiet about it. You've been in a silent covenant with
1:17:35
Speaker 1: the enemy. He's been beating you silently. You've been screaming silently.
1:17:40
Speaker 1: You've been wailing silently. You can't even talk to anybody
1:17:43
Speaker 1: about it. It's been shut up in you. The enemy's
1:17:45
Speaker 1: been picking you off. He's desired to sift you as wheat.
1:17:48
Speaker 2: Hallelujah. Hallelujah.
1:17:51
Speaker 1: But I'm telling you tonight, I prophesy to you in
1:17:53
Speaker 1: the name of Jesus, you shall be king. You shall
1:17:57
Speaker 1: be king. You shall be king. God is going to
1:17:59
Speaker 1: raise you from the dunghill and from the ashes. You
1:18:02
Speaker 1: shall be king. If God wasn't going to bless you,
1:18:04
Speaker 1: the devil wouldn't be trying.
1:18:05
Speaker 2: To kill you.
1:18:06
Speaker 1: You shall be king. The anointing of the Lord is
1:18:08
Speaker 1: here to raise you up. The anointing of the Lord
1:18:11
Speaker 1: is here to raise you up. The anointing of the
1:18:13
Speaker 1: Lord is.
1:18:13
Speaker 2: Here to raise you up. Come, come, come, come right now.
1:18:15
Speaker 1: If you're coming, you better come quickly. You better come quickly.
1:18:18
Speaker 1: I feel some people wrestling in their mind. You want
1:18:20
Speaker 1: to come and you're trying to hold your seat and
1:18:22
Speaker 1: talking about you're going to pray in your seat.
1:18:23
Speaker 2: I rebuke that spirit now. You've got to obey God.
1:18:26
Speaker 2: Come now, come, come now, come now. I'll give you
1:18:28
Speaker 2: three minutes to get to the altar. Come now. Oh, oh,
1:18:31
Speaker 2: come now, come now, come, come, come. Step away from
1:18:34
Speaker 2: where you are. Break that covenant with the enemy and
1:18:37
Speaker 2: get a covenant with God. Come now. Come to this altar.
1:18:40
Speaker 2: Come now, come.
1:18:41
Speaker 1: Comments got to be broken. You've got to come. You've
1:18:43
Speaker 1: got to come. It costs you something to be delivered.
1:18:46
Speaker 1: Step out of the crowd.
1:18:48
Speaker 2: Come now.
1:18:51
Speaker 3: Come.
1:18:56
Speaker 1: Come. The anointing of the Holy Ghost is all around
1:19:04
Speaker 1: this altar. If you get anywhere near it, you're going
1:19:07
Speaker 1: to be healed. If you get anywhere near it, you're
1:19:11
Speaker 1: going to be set free. Strongholds are going to be
1:19:15
Speaker 1: broken off. If you get anywhere near it, the anointing
1:19:19
Speaker 1: of the Lord is going to come upon you. If
1:19:20
Speaker 1: you get anywhere near it, the power of God is
1:19:24
Speaker 1: going to set you free. Right now, handcuffs are falling
1:19:27
Speaker 1: off of you. Chains are falling off of you right now.
1:19:30
Speaker 1: Yokes and bondages are coming off of you right now.
1:19:32
Speaker 1: Coming off of your mind, coming off of your past,
1:19:35
Speaker 1: coming off of your childhood. It's coming off right now.
1:19:37
Speaker 1: Nobody's touching you but God, but it's coming off of
1:19:39
Speaker 1: you right now. Not by might nor by power, but
1:19:42
Speaker 1: by my spirit, saith the Lord.
1:19:44
Speaker 2: There, it's coming off now. It's coming off now. It's
1:19:46
Speaker 2: coming off now in the name of Jesus. People are
1:19:48
Speaker 2: being healed. They're being delivered. Spirits are being broken right
1:19:51
Speaker 2: now in the name of Jesus. The spirit of heaven
1:19:53
Speaker 2: is broken now.
1:19:54
Speaker 1: Spirit of heaven is broken now. Spirits of heaven is
1:19:57
Speaker 1: broken now. Spirits of depression broken now. Broken now by
1:20:00
Speaker 1: the power of the Holy Ghost.
1:20:00
Speaker 2: It's broken now. People are being slain. The spirit of
1:20:03
Speaker 2: God is falling on them. Laying them out. Healing them.
1:20:05
Speaker 2: Delivering them. Setting them free. Out of your belly is
1:20:07
Speaker 2: going to flow rivers of living water. You're going to
1:20:10
Speaker 2: feel a flowing coming up out of your belly. Up
1:20:12
Speaker 2: out of your spirit. Life that's been hindered.
1:20:14
Speaker 1: I break the dam that's bound up your joy and peace.
1:20:17
Speaker 1: The dam is broken and the water explodes.
1:20:20
Speaker 2: Out of your belly! Yes, yes, yes, yes, yes, yes, yes, yes!
1:20:25
Speaker 1: Out of your belly, there it is, flowing, flowing, flowing. Floating,
1:20:28
Speaker 1: lift your hands and open your mouth. Out of your
1:20:29
Speaker 1: belly shall flow rivers.
1:20:30
Speaker 2: Come on, now! Now, now, now.
1:20:37
Speaker 1: I arrest the spirit of suicide. You foul spirit, spirit
1:20:43
Speaker 1: of depression. Spirit of discouragement, the spirit of guilt. I
1:20:48
Speaker 1: come against it now in the name of Jesus.
1:20:51
Speaker 2: Satan, I serve notice on you. Your time is up.
1:20:55
Speaker 2: I evict you in the name of Jesus.
1:20:57
Speaker 1: The Lord sent me to this meeting to say.
1:20:59
Speaker 2: Let my people go. I command liberty to the bound.
1:21:03
Speaker 1: Loose them and set them free right now in the
1:21:07
Speaker 1: name of Jesus. From the crown of their heads to
1:21:11
Speaker 1: the sole of their feet, I rebuke every work, every
1:21:14
Speaker 1: evil work, every witchcraft, every generational curse, every hex, every spell,
1:21:20
Speaker 1: every guilt, every rape, every molestation, every child abuse, every divorce, frustrated, lonely, turmoil, spirit.
1:21:28
Speaker 2: Loose God's people now. There it is! There it is!
1:21:39
Speaker 2: There it is! There! There! There! There! Oh, there! Oh, there!
1:21:47
Speaker 2: There it is! There! Receive it now! Receive it now!
1:21:51
Speaker 2: Receive it now! Receive it now!
1:21:59
Speaker 1: Never the same, never the same, never the same, never
1:22:02
Speaker 1: the same again, never the same, never the same, never
1:22:04
Speaker 1: the same again.
1:22:05
Speaker 2: Now, in the name of Jesus.