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WHAT DOES IT MEAN TO BE _UNDER THE LAW_ - LEARNING THE TORAH SERESPT. 6 · truthunedited

• 0:03
  Speaker 1: In the last part of this series, part 5, we
• 0:05
  Speaker 1: dealt with an important point that is normally used for
• 0:08
  Speaker 1: the justification of not keeping the Torah. And that is
• 0:11
  Speaker 1: justification by faith. Over the last few parts of this series,
• 0:15
  Speaker 1: we have been meticulously going over many of the objections
• 0:18
  Speaker 1: people use today in order to justify lawlessness. In order
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  Speaker 1: for people to justify living how they want to live,
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  Speaker 1: they have been taught many different doctrines that convict them
• 0:27
  Speaker 1: of lawlessness. It is clearly a trick from Satan, as
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  Speaker 1: when you hear these Christian pastors teach, They all say
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  Speaker 1: the same thing. And as you listen, you can hear deceit.
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  Speaker 1: You can hear that these people are not speaking of
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  Speaker 1: the same God that we know guided and led Israel.
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  Speaker 1: They communicate a faith that is one-sided and all about
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  Speaker 1: them receiving a gift of salvation while believing that his
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  Speaker 1: rules no longer matter. And many people, to sugarcoat, they
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  Speaker 1: will say, I'm not saying do what you want to do,
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  Speaker 1: but that's.
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  Speaker 2: Clearly what they're advocating.
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  Speaker 1: When children are living in your home, do you give
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  Speaker 1: them rules and then say, You don't have to keep them.
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  Speaker 1: Live by our rules the way you choose. That's not
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  Speaker 1: proper or well advised. I am in the middle of
• 1:09
  Speaker 1: another series in reference to so-called black culture. As I
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  Speaker 1: have researched all that went on over our history since
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  Speaker 1: the Emancipation Proclamation, out of the many fingers that I
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  Speaker 1: could point, the one prevalent point to blame is the church,
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  Speaker 1: because we had the highest percentage of attendance in the country.
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  Speaker 2: So to see the.
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  Speaker 1: Sharp decline in our morals and our values is while
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  Speaker 1: knowing that a majority of the generations were raised by
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  Speaker 1: the Christian church, it is easy to see that there
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  Speaker 1: is an issue with the Christian church. And this topic
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  Speaker 1: is one of the biggest reasons of why there is
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  Speaker 1: a problem. Because understand, if these churches were teaching a
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  Speaker 1: strong adherence to the Torah, there would be no way
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  Speaker 1: for the situation to become as bad as it is today.
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  Speaker 1: But the Christian church was teaching that the commandments are
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  Speaker 1: done away with, and they were teaching not to judge
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  Speaker 1: others that were in sin. That was one of my
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  Speaker 1: grandmother's biggest lines when I used to speak to her.
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  Speaker 2: Don't judge.
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  Speaker 1: It's because they were conditioned and grown up in lawlessness
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  Speaker 1: and a belief that Jesus saved them from their sins
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  Speaker 1: if they believed in him and it didn't matter about
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  Speaker 1: their sins of today. So they could live however they
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  Speaker 1: wanted to live as long as they believed in Jesus.
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  Speaker 1: And you know, back then, for a much more conservative
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  Speaker 1: group of people in a conservative country, they probably weren't
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  Speaker 1: living in such wicked ways that it was so obvious
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  Speaker 1: of why this mindset was wrong to have. as this
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  Speaker 1: nation kept becoming more liberal, because the foundation was not cemented,
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  Speaker 1: when sin began to be marketed more, no one had
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  Speaker 1: an answer for it because the main doctrine was, don't
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  Speaker 1: judge me, only God can judge me.
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  Speaker 2: That kind of thought.
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  Speaker 1: And that has led us directly to where we are
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  Speaker 1: at right now in this world. The truth is that
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  Speaker 1: if people lived by the Torah and lived according to
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  Speaker 1: Yahweh's righteous way, this world would be in a better
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  Speaker 1: place in every way. but this world is being moved
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  Speaker 1: towards a satanic world agenda that is completely against Yahweh
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  Speaker 1: and his way. And so his way of life is
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  Speaker 1: completely rebelled against, and Christianity is actually the biggest culprit
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  Speaker 1: of this agenda. They teach this doctrine of lawlessness, and
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  Speaker 1: everyone uses different isolated verses in order to justify why
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  Speaker 1: they will not do what our father says. And we
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  Speaker 1: have been going over many of the different objections that
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  Speaker 1: they use, and when reviewing them, easy to see that
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  Speaker 1: those who speak like this do not know our father
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  Speaker 1: and they do not know much about the Torah except
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  Speaker 1: that they don't want to keep it. Please know, keeping
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  Speaker 1: the Torah will bless your life and it will.
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  Speaker 2: Keep you in peace.
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  Speaker 1: It will remove strife and keep you in our father's will.
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  Speaker 1: It will keep you aligned to our father. If you
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  Speaker 1: believe in the Psalms, go read the Psalms and understand
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  Speaker 1: what men like King David said about the Torah and
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  Speaker 1: apply that to your life. Now, as I've been saying
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  Speaker 1: in this series, when you now make this decision to
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  Speaker 1: keep the Torah, others will come against you and promote
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  Speaker 1: many different objections. We have now gone over two of them.
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  Speaker 1: That is being saved by grace, and we just covered
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  Speaker 1: justified by faith, not the Torah. But there is another
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  Speaker 1: objection that is used that is the primary phrase used
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  Speaker 1: when people are deterring you from the Torah, and that is,
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  Speaker 1: you are not under the law. This is a major
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  Speaker 1: phrase that is used today amongst Christians. While Christians don't
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  Speaker 1: truly understand the Torah, And they don't understand the change
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  Speaker 1: in the new covenant. And they truly don't understand what
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  Speaker 1: Paul is referring to when he says you are not
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  Speaker 1: under the law. This phrase will be something that you
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  Speaker 1: hear many times when you speak about keeping the Torah.
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  Speaker 1: Someone will say we are not under the law. It
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  Speaker 1: is important that this is explained and broken down so
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  Speaker 1: that if you ever come across this, you understand very
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  Speaker 1: much what is being shared and you understand where the
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  Speaker 1: confusion is. Maybe you can help them, but at most
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  Speaker 1: you will not allow their misunderstanding to affect you. So
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  Speaker 1: we will discuss what it means to not be under
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  Speaker 1: the law.
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  Speaker 2: Let's begin.
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  Speaker 1: Okay, so like all these other objections, this is another
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  Speaker 1: statement that comes from Paul. He states this multiple times
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  Speaker 1: and it's important that we handle it. We'll start in Romans.
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  Speaker 1: Romans 3. Now we know that whatever the law says,
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  Speaker 1: it says to those who are under the law, that
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  Speaker 1: every mouth may be stopped and all the world may
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  Speaker 1: become guilty before Elohim. Romans chapter 3 verse 19. Another,
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  Speaker 1: for sin shall not have dominion over you, for you
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  Speaker 1: are not under law, but under grace.
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  Speaker 2: What then?
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  Speaker 1: Shall we sin because we are not under the law,
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  Speaker 1: but under grace? Certainly not. Romans chapter six, verses 14
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  Speaker 1: and 15. And I think this is the biggest. But
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  Speaker 1: if you are led by the spirit, you are not
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  Speaker 1: under the law. Galatians chapter five, verse 18. Yes, it's
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  Speaker 1: these verses that a majority of the doctrine comes from,
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  Speaker 1: but there are other verses like this. For though I
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  Speaker 1: am free from all men, I have made myself a
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  Speaker 1: servant to all, that I might win the more. And
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  Speaker 1: to the Jews I became as a Jew, that I
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  Speaker 1: might win Jews. To those who are under the law,
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  Speaker 1: as under the law, that I might win those who
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  Speaker 1: are under the law. To those who are without law,
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  Speaker 1: as without law, not being without law toward Elohim, but
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  Speaker 1: under law toward Messiah, that I might win those who
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  Speaker 1: are without law. 1 Corinthians 9, verses 19-21 And another,
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  Speaker 1: But when the fullness of the time had come, Elohim
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  Speaker 1: sent forth his Son, born of a woman, born under
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  Speaker 1: the law, to redeem those who are under the law,
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  Speaker 1: that we might receive the adoption as sons. Galatians chapter 4,
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  Speaker 1: verses 4 and 5.
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  Speaker 2: All of this.
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  Speaker 1: Doctrine about not being under the law are taken from
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  Speaker 1: three of Paul's letters. And when read in isolation, I
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  Speaker 1: can understand why people would create this doctrine from those verses.
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  Speaker 1: But context really is everything, and that is not what
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  Speaker 1: people are applying when reviewing this. You must understand that.
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  Speaker 1: But yeah, so these are the verses. Now we will
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  Speaker 1: go over those verses and understand what's being spoken about.
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  Speaker 1: But before we truly gain contextual understanding, I want to
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  Speaker 1: show what Christianity says so that you can contrast and
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  Speaker 1: understand how people use this today. People speak against keeping
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  Speaker 1: the Torah because they hear that they're not under the
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  Speaker 1: law and that's a major issue. So let's listen to
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  Speaker 1: other people. We'll listen to some pastors explain it.
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  Speaker 3: To be in the law. was to follow the written
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  Speaker 3: law of God. That's what that first phrase meant, en nomos.
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  Speaker 3: To be in the law was to follow the written
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  Speaker 3: law of God. It's what you do as a lifestyle
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  Speaker 3: to prove that you love God. Psalm 119 verse one
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  Speaker 3: says this, blessed are those who are undefiled in the
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  Speaker 3: way who walk in the law of the Lord. You
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  Speaker 3: see that in the law of the Lord is to
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  Speaker 3: walk in his ways. In contrast, to be under the
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  Speaker 3: law meant the law itself was your judge and you
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  Speaker 3: were subjecting yourself to its punishment for breaking it. Listen,
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  Speaker 3: this is so important. One is about content. The other
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  Speaker 3: was about authority. To be in the law was good.
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  Speaker 3: To walk in the ways of the Lord, which was
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  Speaker 3: considered walking in the law, was good. That's the content.
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  Speaker 3: To be under the law means that you are admitting
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  Speaker 3: that you are under its authority. And I'm here to
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  Speaker 3: tell you.
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  Speaker 1: I wish they didn't cut it off so I could
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  Speaker 1: hear how he finished that. He said to be under
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  Speaker 1: the law is to be judged by it, that you
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  Speaker 1: are under its authority. And this is in the realm
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  Speaker 1: of truth, but it doesn't really truly take into account
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  Speaker 1: what Paul is talking about.
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  Speaker 2: But I will get there.
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  Speaker 1: Just understand what he said and understand that he's leaving
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  Speaker 1: out a great deal of context from reading from Paul.
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  Speaker 2: But this is what they do in Christianity, which is.
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  Speaker 1: Why most people use these passages from Paul in the
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  Speaker 1: lawless way that they do.
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  Speaker 2: But here's another.
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  Speaker 4: The Greek phrase hyponomon translates into English as under the law.
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  Speaker 4: What does that mean exactly? Well, some of our Hebrew
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  Speaker 4: Roots friends claim that it actually means under the curse
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  Speaker 4: of the law. And that idea comes from Galatians 3.13,
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  Speaker 4: which says, Christ redeemed us from the curse of the
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  Speaker 4: law by becoming a curse for us. This is the
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  Speaker 4: only place in the New Testament where we find the
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  Speaker 4: phrase the curse of the law. And the concept of
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  Speaker 4: being redeemed from the curse of the law is certainly biblical.
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  Speaker 4: But is that the intended meaning every time we find
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  Speaker 4: the phrase hyponomon? I would say no for two reasons. First,
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  Speaker 4: that Greek phrase says nothing about a curse. It literally
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  Speaker 4: means hypo, under, nomon, the law. And second, when we
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  Speaker 4: examine the individual New Testament contexts where the phrase under
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  Speaker 4: the law is found, it's clearly a broader reference to
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  Speaker 4: being subject to or under the authority of the old
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  Speaker 4: covenant law, not merely its curses, but its requirements as well.
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  Speaker 1: Just being honest, this man right here, he gives off
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  Speaker 1: actor vibes to me, but whatever. I just don't believe
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  Speaker 1: he's really sincere. He's very performative. Either way, He made
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  Speaker 1: an argument based upon whoever he speaks to in the
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  Speaker 1: Hebrew Roots Movement, whatever, and says this is what we mean,
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  Speaker 1: but that's not true.
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  Speaker 5: True.
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  Speaker 2: Either way, what he says in the end is what
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  Speaker 2: is important.
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  Speaker 4: And second, when we examine the individual New Testament contexts
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  Speaker 4: where the phrase under the law is found, it's clearly
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  Speaker 4: a broader reference to being subject to or under the
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  Speaker 4: authority of the Old Covenant law, not merely its curses,
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  Speaker 4: but its requirements as well.
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  Speaker 1: He says it's being subject to or under the authority
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  Speaker 1: of old covenant law. And he's saying the same thing
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  Speaker 1: basically as the first guy. If you hear these people,
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  Speaker 1: you have to understand the biggest point. And I have
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  Speaker 1: repeated it many times. Many people who speak against the
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  Speaker 1: Torah don't truly understand the Torah for themselves. They are
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  Speaker 1: here to make an argument about why they don't have
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  Speaker 1: to keep our father's ways and his statutes. And so
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  Speaker 1: they speak very generally to many people that do not
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  Speaker 1: understand the Torah. And when they say, be under its authority,
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  Speaker 1: they assume it's about doing what is commanded by Yahuwah.
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  Speaker 1: They frame it as being under the authority of the law.
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  Speaker 1: And this is what most Christians do not understand. This
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  Speaker 1: is where you must start the conversation with anyone who
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  Speaker 1: says that we're not under the law. You have to
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  Speaker 1: ask them to explain what being justified under the law
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  Speaker 1: actually was. What does it mean to be under its authority? Like,
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  Speaker 1: am I under its authority if I do not steal
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  Speaker 1: or do not put another guy before Yahuwah? That makes
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  Speaker 1: absolutely no sense when applying it like that. They are
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  Speaker 1: using it while ignoring what being under its authority truly means.
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  Speaker 1: There is a lawless application of what they apply when
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  Speaker 1: they say that they're not under the law. If you
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  Speaker 1: understand how sin is dealt with, then you can understand
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  Speaker 1: truly what being under the law truly means. But either way,
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  Speaker 1: in context of what Paul is speaking about, this has
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  Speaker 1: nothing to do with what Paul is writing when he says,
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  Speaker 1: not under the law. When I'm speaking about justification and
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  Speaker 1: under the authority of the law I'm just speaking to
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  Speaker 1: how they are using it they are using it in
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  Speaker 1: a lawless way and they still don't understand truly what
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  Speaker 1: being justified under the Torah really means but in any
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  Speaker 1: case what they're speaking about has absolutely nothing to do
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  Speaker 1: with what Paul is speaking about when he says we're
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  Speaker 1: not under the law you have to understand that these
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  Speaker 1: people do not know what they're talking about they're leaving
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  Speaker 1: out context they're completely leaving out what Paul is writing
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  Speaker 1: and they're showing they have no idea what they're reading
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  Speaker 1: but I'll get there Here's another example. And this one
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  Speaker 1: right here is extremely lawless. I just want to show
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  Speaker 1: you where they take this.
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  Speaker 2: What does it mean to be under grace?
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  Speaker 5: And then look at Romans chapter four, chapter 10 in
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  Speaker 5: verse four. Romans chapter 10 and verse four, he says,
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  Speaker 5: for Christ is the end of the law for righteousness
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  Speaker 5: to everyone that believeth. So what am I supposed to
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  Speaker 5: think when I read a scripture that says You know,
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  Speaker 5: now that Jesus has come, the law has ended. And
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  Speaker 5: we know that the Ten Commandments is a part of
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  Speaker 5: the Mosaic law.
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  Speaker 2: I'll show you.
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  Speaker 5: Later on that the Mosaic law consists of moral law,
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  Speaker 5: which is the Ten Commandments, ceremonial law and civil law. But,
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  Speaker 5: you know, does it mean that we're supposed to just
• 13:04
  Speaker 5: not fulfill any of the Ten Commandments? So I want
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  Speaker 5: to answer that right away. What does it mean to
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  Speaker 5: be free from the law? Here's what it means to
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  Speaker 5: be free from the law. It means that I am
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  Speaker 5: no longer under the process of trying to keep a
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  Speaker 5: bunch of rules to be able to have morality or
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  Speaker 5: good behavior. It means that I am free from failing
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  Speaker 5: to keep all of the rules in order to keep
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  Speaker 5: So do we keep the Ten Commandments? Yes and no.
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  Speaker 5: We are obligated to fulfill the Ten Commandments, but not
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  Speaker 5: to do it through rule keeping.
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  Speaker 2: Lawless.
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  Speaker 1: He's given a spin on lawlessness, but again, he's just
• 13:57
  Speaker 1: trying to make it sound good.
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  Speaker 2: And here's the issue.
• 14:00
  Speaker 1: If you never read the Bible for yourself, why would
• 14:02
  Speaker 1: you doubt what this famous preacher is saying? But really,
• 14:06
  Speaker 1: it's quite evil what he's actually saying. First off, we
• 14:09
  Speaker 1: dealt with this in part 3 about Romans 10 with
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  Speaker 1: Messiah being the end of the law. Again, if you
• 14:13
  Speaker 1: use Strong's Concordance, it says the Greek word for end
• 14:16
  Speaker 1: is telos. And telos in the Strong's Dictionary is found
• 14:19
  Speaker 1: in number 5056. And it means to set out for
• 14:23
  Speaker 1: a definite point or goal. Which is why when I
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  Speaker 1: read the verse in the Sefer or Hallelujah scriptures, I
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  Speaker 1: read it as, for Messiah is the goal of the
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  Speaker 1: Torah for righteousness to everyone who believes. Romans chapter 10
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  Speaker 1: verse 4. So for men like Creflo Dalla to speak
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  Speaker 1: so ignorantly like this, it really shows there is more
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  Speaker 1: to it than just that. They use these things to
• 14:43
  Speaker 1: create doctrines of lawlessness. He is literally speaking a justification
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  Speaker 1: of lawlessness. They are always trying to justify a reason
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  Speaker 1: why they don't have to keep all of Yahweh's rules.
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  Speaker 1: You have to understand that people like this, they feel
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  Speaker 1: like Yahweh is just an oppressive parent that just gives
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  Speaker 1: them a bunch of rules that burden their life.
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  Speaker 5: It means that I am free from failing To keep
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  Speaker 5: all of the rules in order to keep the law.
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  Speaker 1: So their job, like the sober guy, is to make
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  Speaker 1: sure that you feel like this oppressive parent, you don't
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  Speaker 1: have to follow his rules any longer because of Jesus.
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  Speaker 1: This is wicked and it's wrong and you will find
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  Speaker 1: yourself rejected if you keep it. All these people here
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  Speaker 1: are here to justify how to not keep our father's rules.
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  Speaker 2: It truly disgusts me. This is all that they communicate.
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  Speaker 1: And mind you, they are completely off and not even
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  Speaker 1: dealing with what Paul is actually talking about when he
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  Speaker 1: says not under the law. So with that said, we
• 15:39
  Speaker 1: just need to deal with what being under the law
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  Speaker 1: really means. Because how it's being applied is nowhere in
• 15:45
  Speaker 1: the ballpark of what Paul.
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  Speaker 2: Is speaking about.
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  Speaker 1: First thing we need to understand is Yahuwah and what
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  Speaker 1: he says about his Torah. We have to do this
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  Speaker 1: because people really just ignore him and his words. They
• 15:55
  Speaker 1: act like his words no longer matter. This is what
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  Speaker 1: Moses said. Surely I have taught you statutes and judgments,
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  Speaker 1: just as Yahuwah my Elohim commanded me, that you should
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  Speaker 1: act according to them in the land which you go
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  Speaker 1: to possess. Therefore be careful to observe them, for this
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  Speaker 1: is your wisdom and your understanding in the sight of
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  Speaker 1: the peoples who will hear all these statutes and say,
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  Speaker 1: Surely this great nation is a wise and understanding people.
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  Speaker 1: That's Deuteronomy chapter 4 verses 5 and 6.
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  Speaker 2: Another.
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  Speaker 1: Then Yahuwah spoke to Moses saying, Speak to the children
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  Speaker 1: of Israel and say to them, I am Yahuwah your
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  Speaker 1: Elohim according to the doings of the land of Egypt
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  Speaker 1: where you dwelt you shall not do according to the
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  Speaker 1: doings of the land of Canaan where I am bringing
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  Speaker 1: you you shall not do nor shall you walk in
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  Speaker 1: their ordinances you shall observe my judgments and keep my
• 16:44
  Speaker 1: ordinances to walk in them I am Yahuwah your Elohim
• 16:49
  Speaker 1: you shall therefore keep my statutes and my judgments which
• 16:52
  Speaker 1: if a man does he shall live by them I
• 16:55
  Speaker 1: am Yahuwah Leviticus chapter 18 verses 1 through 5 And yet,
• 17:01
  Speaker 1: just please consider, do you really understand that this is
• 17:03
  Speaker 1: what all these men who have been speaking over the
• 17:05
  Speaker 1: past three videos, they have all been advocating against? Yahweh
• 17:10
  Speaker 1: says to be careful to observe what he commanded Israel.
• 17:13
  Speaker 1: And if they did these things, the people around would
• 17:16
  Speaker 1: surely say this is a great nation of wise, understanding people.
• 17:20
  Speaker 1: Why would Israel be wise and understanding when they kept
• 17:23
  Speaker 1: his commands? But now they shall no longer keep these
• 17:26
  Speaker 1: same commands. Why would they be wise earlier but not
• 17:29
  Speaker 1: wise today? I mean, look at how wicked this world
• 17:32
  Speaker 1: is today, and they are completely lawless. Do we think
• 17:36
  Speaker 1: that this world would not be better if they started
• 17:38
  Speaker 1: keeping Yahweh's commandments? Is that really something a Christian would
• 17:42
  Speaker 1: say would not make this world better? He said, keep
• 17:45
  Speaker 1: his statutes and his judgments, and if a man does,
• 17:48
  Speaker 1: he shall live by them. And we are to believe
• 17:50
  Speaker 1: that after he sent his son, who kept all these
• 17:53
  Speaker 1: same statutes and ordinances, after he died, resurrected, and left,
• 17:57
  Speaker 1: he made it so that we don't have to do that.
• 18:00
  Speaker 1: It's absolutely crazy that Christians call themselves Christians because they
• 18:03
  Speaker 1: follow Christ, but they know that he was sinless because
• 18:06
  Speaker 1: he kept the Torah perfectly, but they don't desire to
• 18:09
  Speaker 1: follow him the way he lived. What exactly are they following?
• 18:14
  Speaker 1: With Messiah, you have the absolute example.
• 18:16
  Speaker 2: He's perfect. And in their doctrines, they say he's perfect.
• 18:20
  Speaker 2: So we don't have to be. It's done.
• 18:22
  Speaker 5: It's complete.
• 18:23
  Speaker 2: It's finished.
• 18:25
  Speaker 6: At salvation, which happens one time, that's the moment you
• 18:28
  Speaker 6: place your faith in Jesus' work on the cross, his death, burial,
• 18:32
  Speaker 6: and resurrection on your behalf. At that one moment in time,
• 18:36
  Speaker 6: Jesus fulfills God's expectation for perfection.
• 18:40
  Speaker 2: It's amazing.
• 18:42
  Speaker 6: You don't have to be perfect because Jesus is perfect
• 18:45
  Speaker 6: on your behalf. And when God looks at you, he
• 18:48
  Speaker 6: sees Jesus' righteousness.
• 18:50
  Speaker 2: It's done.
• 18:51
  Speaker 4: It's complete.
• 18:52
  Speaker 2: It's finished.
• 18:53
  Speaker 1: Even though the Messiah that they say that they are
• 18:55
  Speaker 1: following said, therefore you shall be perfect just as your
• 18:59
  Speaker 1: father in heaven is perfect.
• 19:01
  Speaker 2: Matthew chapter five, verse 48.
• 19:04
  Speaker 1: I mean, if you just listen to what they're selling,
• 19:05
  Speaker 1: it doesn't all add up, but it comes from misunderstanding Paul.
• 19:09
  Speaker 1: So we need to deal with Paul. Let's deal with
• 19:12
  Speaker 1: what Paul is speaking about, not being under the law.
• 19:16
  Speaker 1: Now what Paul is speaking of must be taken in
• 19:18
  Speaker 1: context of what he's writing. So what I want to
• 19:21
  Speaker 1: do is go through the actual verses where this is
• 19:23
  Speaker 1: spoken and and deal with what is being said. We
• 19:26
  Speaker 1: start in Romans, and this is where a great deal
• 19:28
  Speaker 1: of confusion starts. We first see not being under the
• 19:31
  Speaker 1: law in Romans 3. It says, Now we know that
• 19:34
  Speaker 1: whatever the law says, it says to those who are
• 19:37
  Speaker 1: under the law, that every mouth may be stopped, and
• 19:40
  Speaker 1: all the world may become guilty before Elohim. Romans chapter
• 19:44
  Speaker 1: 3 verse 19. Now this right here, it's not speaking
• 19:48
  Speaker 1: of the law of Moses, because the law of Moses
• 19:50
  Speaker 1: was not given to the world.
• 19:52
  Speaker 2: So if it's not the law of Moses, what is
• 19:54
  Speaker 2: Paul speaking about? And understand, this is.
• 19:56
  Speaker 1: Something that Paul speaks a great deal about in his letters,
• 20:00
  Speaker 1: but it's very much ignored by the Christian church. I
• 20:03
  Speaker 1: don't know if it's intentional or just based off a
• 20:05
  Speaker 1: lack of understanding or just the theology schools never taught
• 20:08
  Speaker 1: them this. I'm not sure, but we are going to
• 20:10
  Speaker 1: go through it now. As I have said in part
• 20:13
  Speaker 1: three of the series, I understand why Paul was included
• 20:15
  Speaker 1: in the scriptures. Because without Paul, there would be no
• 20:19
  Speaker 1: way for the tares to exist. It is the words
• 20:21
  Speaker 1: from Paul that tares use to justify their lawlessness. And
• 20:24
  Speaker 1: it is because of reading what they want to read
• 20:27
  Speaker 1: and not what is actually being said. This letter from
• 20:30
  Speaker 1: Paul to the Yahudim and the assimilated Yahudim in Rome
• 20:33
  Speaker 1: was not about keeping the Ten Commandments. It was not
• 20:36
  Speaker 1: about removing the law of Moses. The entire letter from
• 20:40
  Speaker 1: Paul should be read before you ever come to a
• 20:42
  Speaker 1: conclusion about what Paul is actually speaking about. I reckon
• 20:46
  Speaker 1: to say that you don't really truly understand what Paul's
• 20:48
  Speaker 1: communicated in Romans until you get to like chapter five
• 20:51
  Speaker 1: when he's communicating.
• 20:52
  Speaker 2: His overall premise.
• 20:54
  Speaker 1: The ultimate issue is the fact that when you see law, Christians,
• 20:58
  Speaker 1: they instantly tie it to the commandments or the law
• 21:01
  Speaker 1: of Moses and obedience to Yahuwah. And it's truly a
• 21:04
  Speaker 1: testament to how they're being led by Satan. Please understand
• 21:08
  Speaker 1: the commandments should be a non-negotiable. In the new covenant,
• 21:12
  Speaker 1: these commandments should be written on your heart. Why would
• 21:15
  Speaker 1: you ever expect a righteous man to speak against Yahuwah's
• 21:18
  Speaker 1: commandments and still be righteous? It's because it's what people
• 21:22
  Speaker 1: want to believe. This is what Paul is saying in
• 21:24
  Speaker 1: order to justify their rejection.
• 21:26
  Speaker 2: Of keeping the commandments.
• 21:28
  Speaker 1: Because the majority of the time when Paul is speaking
• 21:30
  Speaker 1: of the law in Romans, he is not speaking about
• 21:32
  Speaker 1: the commandments. He isn't even talking about the law for
• 21:35
  Speaker 1: atonement like the sin offerings. A majority of the time
• 21:38
  Speaker 1: that he is talking about the law, he is talking
• 21:40
  Speaker 1: about the law of sin and death. And he doesn't
• 21:43
  Speaker 1: specify it until we get to chapter 8. But you
• 21:46
  Speaker 1: will see it consistently throughout the whole letter, especially when
• 21:49
  Speaker 1: he breaks it down in chapter 5. But we can
• 21:51
  Speaker 1: know specifically that he is talking about the law of
• 21:53
  Speaker 1: sin and death.
• 21:54
  Speaker 4: Why?
• 21:55
  Speaker 2: Because he says it very clearly. Just look.
• 21:58
  Speaker 1: There is therefore now no condemnation to those who are
• 22:01
  Speaker 1: in Messiah Yahusha, who do not walk according to the flesh,
• 22:05
  Speaker 1: but according to the spirit. For the law of the
• 22:08
  Speaker 1: spirit of life in Messiah Yahusha has made me free
• 22:11
  Speaker 1: from the law of sin and death. Romans chapter eight,
• 22:14
  Speaker 1: verses one and two. Free from the law of sin
• 22:19
  Speaker 1: and death. The law of sin and death is precisely
• 22:23
  Speaker 1: what Paul is speaking about consistently. And when you are
• 22:26
  Speaker 1: hearing him speak on the law, This is exactly what
• 22:29
  Speaker 1: he's speaking about.
• 22:30
  Speaker 2: But yet, this is primarily ignored in Christianity. So let's
• 22:34
  Speaker 2: review it.
• 22:36
  Speaker 1: The Greek term for law here is nomos, strong number 3551.
• 22:41
  Speaker 1: The word here means a principle, an inward principle of action,
• 22:45
  Speaker 1: either good or evil. The term designates a standard for
• 22:48
  Speaker 1: a person's life. In chapter 8, Paul described three such laws.
• 22:54
  Speaker 1: The first is called the law of sin and death.
• 22:57
  Speaker 1: which was operating through his flesh, causing him to sin.
• 23:01
  Speaker 1: In his writings, particularly in Romans, he communicated that he,
• 23:05
  Speaker 1: as well as all of us, have all sinned. We
• 23:08
  Speaker 1: all needed another law to overcome the law of sin.
• 23:12
  Speaker 1: And what this is that overcame the law of sin
• 23:15
  Speaker 1: is the law of the spirit of life in Messiah Yahushua,
• 23:18
  Speaker 1: which makes us free from the law of sin and death.
• 23:22
  Speaker 2: Now, I will explain. I'm just summarizing.
• 23:24
  Speaker 1: Now understand, by following this law of spirit of life,
• 23:27
  Speaker 1: believers can actually fulfill the righteous requirements of Yahweh's law,
• 23:31
  Speaker 1: and this is the third law in this section. He
• 23:34
  Speaker 1: speaks of this in verse 4, but I will start
• 23:36
  Speaker 1: from verse 3. For what the law could not do
• 23:39
  Speaker 1: in that it was weak through the flesh, Elohim did
• 23:43
  Speaker 1: by sending his own son in the likeness of sinful flesh,
• 23:46
  Speaker 1: on account of sin. He condemned sin in the flesh
• 23:49
  Speaker 1: that the righteous requirement of the law might be fulfilled.
• 23:55
  Speaker 1: So understand, when you're reading this letter, Paul is not
• 24:03
  Speaker 1: referring to the commandments and what was given on Mount Sinai.
• 24:06
  Speaker 1: This is what Satan has spread in order to promote
• 24:08
  Speaker 1: lawlessness for people who have not studied to show themselves approved.
• 24:12
  Speaker 1: It is reckless to just say Paul is speaking of
• 24:14
  Speaker 1: the commandments when he clearly speaks of these three laws.
• 24:18
  Speaker 1: So when you're reading the book of Romans, if you
• 24:20
  Speaker 1: read it in context of what Paul is actually saying,
• 24:23
  Speaker 1: He is writing and explaining about what Messiah's death truly
• 24:26
  Speaker 1: does for us in context with these three laws.
• 24:29
  Speaker 2: The law of sin and death, the law.
• 24:31
  Speaker 1: Of the spirit of life and Messiah Yahusha, and the
• 24:34
  Speaker 1: righteous requirements of Yahweh's law. And if you now take
• 24:38
  Speaker 1: this and understand that this is what Paul is alluding
• 24:40
  Speaker 1: to from the beginning, this letter will become much easier
• 24:43
  Speaker 1: to read and understand. You will understand what his point
• 24:47
  Speaker 1: is speaking about, why he's speaking about the wrath of
• 24:49
  Speaker 1: God and judgment.
• 24:51
  Speaker 2: You'll understand it better.
• 24:53
  Speaker 1: So look, when you're using these verses, please place them
• 24:56
  Speaker 1: in context of what Paul is actually speaking of and
• 24:59
  Speaker 1: apply his understanding as he is the writer of these letters.
• 25:03
  Speaker 1: This is why I explain how Paul's writings are the
• 25:05
  Speaker 1: hardest to understand. Because he was a Pharisee, an expert
• 25:09
  Speaker 1: in the Torah. And this is a subject that he's
• 25:11
  Speaker 1: just extra deep in explaining. You're not going to hear
• 25:14
  Speaker 1: it explained in the Torah about the law of sin
• 25:16
  Speaker 1: and death. This is what he introduced. And if you
• 25:19
  Speaker 1: read the full context of his letter in Romans, you
• 25:21
  Speaker 1: understand what he's alluding to. but this is ignored within Christianity.
• 25:26
  Speaker 1: Like I just showed you these three examples. They completely
• 25:29
  Speaker 1: are ignoring this. We have just many people that have
• 25:31
  Speaker 1: not studied to show themselves approved using his letters and
• 25:34
  Speaker 1: extremely false way to justify lawlessness. So please be clear
• 25:39
  Speaker 1: when Paul is speaking of not being under the law,
• 25:41
  Speaker 1: he is speaking about not being under the law of
• 25:43
  Speaker 1: sin and death because we do Yasha's death. We are
• 25:47
  Speaker 1: now under the law of the spirit of life and
• 25:49
  Speaker 1: Messiah Yasha. It's really that simple. So let's go to
• 25:53
  Speaker 1: Romans 3 again. Now we know that whatever the law says,
• 25:57
  Speaker 1: it says to those who are under the law, that
• 25:59
  Speaker 1: every mouth may be stopped and all the world may
• 26:02
  Speaker 1: become guilty before Elohim.
• 26:04
  Speaker 2: Romans chapter 3, verse 19.
• 26:06
  Speaker 1: We know he's referring to the law of sin and
• 26:08
  Speaker 1: death here because we don't isolate scripture. We read in context.
• 26:11
  Speaker 1: And just 10 verses up, he says, what then? Are
• 26:15
  Speaker 1: we better than they?
• 26:16
  Speaker 2: Not at all.
• 26:17
  Speaker 1: For we have previously charged both Jews and Greeks that
• 26:20
  Speaker 1: they are all under sin. That's Romans chapter three, verse nine.
• 26:24
  Speaker 1: And in all the verses from verses 10 through 18,
• 26:27
  Speaker 1: he is referencing verses from Psalms and the prophets explaining
• 26:30
  Speaker 1: that we are all under sin. For instance, verses 10
• 26:34
  Speaker 1: through 12 of chapter three, it says, as it has
• 26:37
  Speaker 1: been written, there is none righteous.
• 26:39
  Speaker 2: No, not one.
• 26:41
  Speaker 1: There is no one who is understanding. There is none
• 26:44
  Speaker 1: who is seeking Elohim. They all have turned aside. They
• 26:47
  Speaker 1: have together become worthless. There is none who does good.
• 26:51
  Speaker 2: No, not one.
• 26:52
  Speaker 1: Romans chapter three, verses 10 through 12. And Paul's not
• 26:56
  Speaker 1: making this up on his own. This is from Psalm
• 26:58
  Speaker 1: chapter 14, verses one through three. It says, the fool
• 27:01
  Speaker 1: has said in his heart, there is no Yahuwah. They
• 27:04
  Speaker 1: have done corruptly. They have done an abominable deed. There
• 27:08
  Speaker 1: is no one who does good. Yahuwah looked down from
• 27:11
  Speaker 1: the heavens on the sons of mankind to see if
• 27:13
  Speaker 1: there is a wise one seeking Yahuwah. They have all
• 27:17
  Speaker 1: turned aside. They have together become filthy. No one is
• 27:20
  Speaker 1: doing good, not even one. Psalms chapter 14 verses 1
• 27:24
  Speaker 1: through 3. And Psalms 53 verses 1 through 4 really
• 27:28
  Speaker 1: repeats the same thing. There is no one good because
• 27:32
  Speaker 1: of the law of sin and death. Which is why
• 27:34
  Speaker 1: Yahusha being flesh confirmed this. When he said, do not
• 27:38
  Speaker 1: call him good. There is no one good besides Yahuwah.
• 27:42
  Speaker 1: Remember it says, so Yahusha said to him, why do
• 27:45
  Speaker 1: you call me good? No one is good but one.
• 27:48
  Speaker 1: That is Elohim.
• 27:50
  Speaker 2: Mark chapter 10 verse 18.
• 27:52
  Speaker 1: You know, so many people are confused by this and
• 27:54
  Speaker 1: it's because they do not understand the law of sin
• 27:57
  Speaker 1: and death of what Paul is speaking of. This all
• 28:00
  Speaker 1: has to do with what Paul refers to as the
• 28:01
  Speaker 1: law of sin and death. That's why Messiah said he
• 28:05
  Speaker 1: was not good. As Paul explains in Romans 8, when
• 28:08
  Speaker 1: he says, for what the law could not do in
• 28:10
  Speaker 1: that it was weak through the flesh, Elohim did by
• 28:13
  Speaker 1: sending his son in the likeness of sinful flesh on
• 28:16
  Speaker 1: account of sin.
• 28:18
  Speaker 2: This is why Yahushua said that.
• 28:20
  Speaker 1: So in this verse, Chapter 3, verse 19, the law
• 28:23
  Speaker 1: that is spoken about being under is the law of
• 28:26
  Speaker 1: sin and death. Now, with that explanation, the other example,
• 28:30
  Speaker 1: it should now be getting.
• 28:31
  Speaker 2: More clear to you.
• 28:32
  Speaker 1: In Romans 6, it says, for sin shall not have
• 28:35
  Speaker 1: dominion over you, for you are not under law, but
• 28:38
  Speaker 1: under grace.
• 28:39
  Speaker 2: What then?
• 28:40
  Speaker 1: Shall we sin because we are not under law, but
• 28:43
  Speaker 1: under grace? Certainly not. Romans chapter 6, verses 14 and 15.
• 28:48
  Speaker 1: I mean, just reading in context, he is clearly speaking
• 28:51
  Speaker 1: of sin not having dominion over us. This is about
• 28:54
  Speaker 1: the law of sin and death. Christianity is using this
• 28:58
  Speaker 1: as being under the law of Moses. But the context
• 29:01
  Speaker 1: of what Paul is speaking of is not being used
• 29:03
  Speaker 1: at all. I mean, we can read this whole chapter
• 29:05
  Speaker 1: for context and on your own. Read chapter 6 and
• 29:08
  Speaker 1: just read the.
• 29:09
  Speaker 2: Whole thing on your own.
• 29:10
  Speaker 1: But for time's sake, let's read the first four verses
• 29:13
  Speaker 1: because he does clarify himself. It says, What shall we
• 29:17
  Speaker 1: say then? Shall we continue in sin that grace may abound?
• 29:21
  Speaker 2: Certainly not.
• 29:23
  Speaker 1: How shall we who die to sin live any longer
• 29:25
  Speaker 1: in it? Or do you not know that as many
• 29:28
  Speaker 1: of us as were immersed into Messiah Yahushua were immersed
• 29:32
  Speaker 1: into his death? Therefore, we were buried with him through
• 29:35
  Speaker 1: immersion into death, that just as Messiah was raised from
• 29:38
  Speaker 1: the dead by glory of the Romans chapter 6 verses
• 29:30
  Speaker 1: 1 through 4. This is completely about being delivered from
• 29:33
  Speaker 1: the law of sin and death and being raised into
• 29:36
  Speaker 1: the law of the spirit. Being immersed in Yahushua, immersed
• 29:38
  Speaker 1: in his death and resurrection. And so as we are
• 29:59
  Speaker 1: under grace through the death and resurrection of Yahushua, we
• 30:02
  Speaker 1: are freed from the law of sin and death. This
• 30:06
  Speaker 1: is why we are new creations. Through being born again,
• 30:10
  Speaker 1: we are now not under the law of sin and death.
• 30:14
  Speaker 1: This is why you must be born again. If you
• 30:17
  Speaker 1: read this whole chapter, Paul is just using a lot
• 30:20
  Speaker 1: of words to explain this and describe this. The issue
• 30:23
  Speaker 1: is understanding context. If you do not understand the law
• 30:27
  Speaker 1: of sin and death, When you see law, you instantly
• 30:29
  Speaker 1: just start speaking of the law of Moses, the law
• 30:32
  Speaker 1: given at Mount Sinai. And this is where confusion is had.
• 30:35
  Speaker 1: And that is because Christians have been taught lawlessness from
• 30:38
  Speaker 1: Satan through the doctrine of tares. This is a very
• 30:42
  Speaker 1: big deal. Now let's deal with the last one. The
• 30:45
  Speaker 1: most popular one, this is from Galatians. And it says,
• 30:48
  Speaker 1: but if you are led by the spirit, you are
• 30:50
  Speaker 1: not under the law. Galatians chapter five, verse 18.
• 30:55
  Speaker 2: And Paul is.
• 30:56
  Speaker 1: Literally explaining the same thing in this letter that he
• 30:58
  Speaker 1: explained in the epistle to the Yahudim in Rome. Please,
• 31:02
  Speaker 1: just think back to what we read in Romans chapter
• 31:05
  Speaker 1: 8 verses 1 and 2. He said, If you read
• 31:08
  Speaker 1: Galatians chapter 5, he completely is talking about walking according
• 31:11
  Speaker 1: to the flesh, But according to the Spirit, it's the
• 31:29
  Speaker 1: same thing. Or also, think back to what we read
• 31:32
  Speaker 1: in Romans 6.4. Therefore, we were buried with him through
• 31:36
  Speaker 1: immersion into death, that just as Messiah was raised from
• 31:39
  Speaker 1: the dead by the glory of the Father, even so
• 31:42
  Speaker 1: we should also walk.
• 31:43
  Speaker 2: In newness of life.
• 31:45
  Speaker 1: Understand that walking in the newness of life is walking
• 31:48
  Speaker 1: according to the law of the Spirit of life in
• 31:50
  Speaker 1: Messiah Yahushua that Paul speaks of in Romans chapter 8.
• 31:55
  Speaker 1: Walking in the spirit is walking according to the law
• 31:57
  Speaker 1: of the spirit of life in Messiah Yahushua.
• 32:01
  Speaker 2: Understand this.
• 32:02
  Speaker 1: The word for flesh is sarx, strong number 4561. And
• 32:07
  Speaker 1: in Greek, the word usually literally meant nothing more than
• 32:10
  Speaker 1: the human body. It was used like this often in
• 32:12
  Speaker 1: other passages. But Paul, when we see this word flesh,
• 32:16
  Speaker 1: he's often using it to indicate the entire fallen human being,
• 32:20
  Speaker 1: not just the sinful human body, but the entire being
• 32:23
  Speaker 1: including the soul and the mind as being affected by sin.
• 32:28
  Speaker 1: So as we read in Galatians chapter five, he emphasizes
• 32:31
  Speaker 1: the flesh against the spirit and the spirit against the flesh.
• 32:36
  Speaker 1: They are opposed to each other. And this is the
• 32:38
  Speaker 1: same exact thing that we just read in Romans chapter eight.
• 32:41
  Speaker 1: It entirely goes back to what Paul is stating in
• 32:44
  Speaker 1: Romans as he explains the law of sin and death
• 32:47
  Speaker 1: versus the law.
• 32:47
  Speaker 2: Of the spirit of life and Messiah.
• 32:50
  Speaker 1: And in Galatians chapter five, he emphasizes and explains, what
• 32:53
  Speaker 1: the law of sin and death promotes. This is why
• 32:56
  Speaker 1: Paul has stressed, for all have sinned and fall short
• 32:59
  Speaker 1: of the glory of Elohim. Romans chapter three, verse 23.
• 33:03
  Speaker 1: All have fallen short and have sinned because of the
• 33:06
  Speaker 1: law of sin and death. If you have ever read Paul,
• 33:09
  Speaker 1: you would understand this is what he has stressed. And
• 33:11
  Speaker 1: it's because this is what he's speaking of, the law
• 33:14
  Speaker 1: of sin and death. And all of humanity is under
• 33:17
  Speaker 1: this because of Adam. But if you're under the grace
• 33:20
  Speaker 1: Yahweh provides and have accepted Yahushua and have been immersed
• 33:23
  Speaker 1: in his death, you are no longer under the law
• 33:26
  Speaker 1: of sin. But through his grace, you are now under
• 33:28
  Speaker 1: the law of the spirit. And as he says in
• 33:31
  Speaker 1: Galatians chapter five, verse 18, if you are led by
• 33:34
  Speaker 1: the spirit, you are not under the law. But again,
• 33:38
  Speaker 1: this is not the law of Moses he's referring to.
• 33:41
  Speaker 1: It's absolutely ridiculous. If you apply it like that, it
• 33:44
  Speaker 1: literally makes no sense. If you apply it like that,
• 33:46
  Speaker 1: this isn't even in the ballpark. of what Paul is
• 33:49
  Speaker 1: speaking about. When Paul is speaking about not being under
• 33:52
  Speaker 1: the law, he's referring to not being under the law
• 33:55
  Speaker 1: of sin and death, which all of humanity is under
• 33:58
  Speaker 1: because of Adam. All have fallen short because of the
• 34:02
  Speaker 1: sin of Adam. When Paul is speaking about not being
• 34:05
  Speaker 1: under the law, he is not referencing the law of Moses.
• 34:08
  Speaker 1: Paul has never advocated for lawlessness. This is not what
• 34:11
  Speaker 1: you're reading when you're reading Paul. So I recommend going
• 34:14
  Speaker 1: back and reading Romans with the understanding that he's not
• 34:17
  Speaker 1: speaking about the law given at Sinai, but the law
• 34:20
  Speaker 1: of sin and death given with Adam, the rebellion of Adam.
• 34:25
  Speaker 1: If you accept Yahusha as your justification, that his death
• 34:28
  Speaker 1: and sacrifice is your atonement, then you are no longer
• 34:31
  Speaker 1: held to the standard that Adam placed all of humanity in,
• 34:34
  Speaker 1: and you are now in grace in the law of
• 34:36
  Speaker 1: the spirit of life through Yahusha the Messiah. You are
• 34:40
  Speaker 1: a new creation, And you shall walk in the spirit
• 34:42
  Speaker 1: and no longer be led through the flesh or through sin.
• 34:46
  Speaker 1: They war against each other, the flesh and the spirit.
• 34:50
  Speaker 1: And if you understand this, you understand better what Paul
• 34:52
  Speaker 1: is speaking about when you're saying that you're not under
• 34:55
  Speaker 1: the law. You're not under the law of sin and death.
• 34:58
  Speaker 1: It has nothing to do with you not being under
• 35:00
  Speaker 1: the law of Moses. Now, we're not under the law
• 35:03
  Speaker 1: of Moses as we are not justified through sin offerings
• 35:06
  Speaker 1: and the Levitical priesthood. But in speaking against keeping the commandments,
• 35:10
  Speaker 1: this has absolutely nothing to do with it. You should
• 35:12
  Speaker 1: not apply Paul's letters in this way. And I really
• 35:16
  Speaker 1: hope that's understood now. Now here's the deal. The law
• 35:21
  Speaker 1: of sin and death, it needs to be explained. I
• 35:23
  Speaker 1: just really mentioned it in here, but I really didn't
• 35:26
  Speaker 1: explain it because it would require more in-depth study. I
• 35:29
  Speaker 1: don't want to lose you, so I'm trying to keep
• 35:31
  Speaker 1: these digestible so that it's all understood. I want it
• 35:34
  Speaker 1: so that you can go to each part of your
• 35:36
  Speaker 1: own to study on your own. So I'm not going
• 35:38
  Speaker 1: to deal with the law of sin and death directly
• 35:41
  Speaker 1: in this video. I mean, we're almost at the part
• 35:43
  Speaker 1: where we can get to the Torah. But it's important
• 35:45
  Speaker 1: that we deal with this before we get there. If
• 35:48
  Speaker 1: you're confused about the law of sin and death, that's fine.
• 35:51
  Speaker 1: Understand it is written out clearly in Romans 8. And
• 35:54
  Speaker 1: I'm certain that many of you, you've heard of this.
• 35:56
  Speaker 1: You've heard of the law of sin and death. But understand,
• 35:58
  Speaker 1: in order to justify lawlessness, Christianity has completely avoided this topic.
• 36:04
  Speaker 2: And that's why there's so.
• 36:05
  Speaker 1: Much confusion with Paul and other topics like why people
• 36:08
  Speaker 1: don't understand why Messiah said, why do you call him good?
• 36:10
  Speaker 1: It's because these things were never covered because as you
• 36:14
  Speaker 1: can see from the many teachers that I've highlighted, the
• 36:16
  Speaker 1: goal is to get you to not keep the commandments
• 36:19
  Speaker 1: so that you're always walking in sin. That's Satan's goal.
• 36:23
  Speaker 1: You must not follow Satan's goal. The rest of the
• 36:26
  Speaker 1: world's following him. You must detach and prepare for Yahuwah
• 36:29
  Speaker 1: and his kingdom. So what we're going to do next
• 36:32
  Speaker 1: is cover the law of sin and death. So if
• 36:34
  Speaker 1: you still do not understand this topic, I will be
• 36:36
  Speaker 1: covering it in the next part So that the confusion
• 36:38
  Speaker 1: can go away. It's important that it's dealt with. So
• 36:41
  Speaker 1: that that is what we'll do. So we'll deal with
• 36:43
  Speaker 1: that next. So please. Go to part 7 of this series.
• 36:47
  Speaker 1: And we will understand what the law of sin and
• 36:49
  Speaker 1: death is. Until that time. Please continue to grow in
• 36:54
  Speaker 1: knowledge and truth. Live your life in the truth. And
• 36:58
  Speaker 1: stay out of the lies. Because the kingdom of Yahuwah.
• 37:02
  Speaker 1: Oh it's truly at hand. Be ready for it. And
• 37:07
  Speaker 1: be blessed.
• 37:10
  Speaker 2: Hallelujah. Praise Yah.
• 37:18
  Speaker 6: Okay.
• 37:19
  Speaker 2: Thanks again for watching.
• 37:20
  Speaker 1: If this has blessed you, please make sure to like
• 37:22
  Speaker 1: and to share with others. Please share this with any
• 37:24
  Speaker 1: of your family and friends that say they're trying to
• 37:26
  Speaker 1: keep the Torah or want to know more. If you
• 37:28
  Speaker 1: haven't done so already, please make sure you subscribe to
• 37:30
  Speaker 1: this channel. Y'all willing, I upload every Friday and Tuesday. Also,
• 37:35
  Speaker 1: please don't forget to follow this ministry on Facebook and
• 37:37
  Speaker 1: Instagram at to find out when these videos are posted.
• 37:40
  Speaker 1: As always, I would like to give a special thank
• 37:42
  Speaker 1: you to those who have donated and contributed to this ministry.
• 37:45
  Speaker 1: Your contribution and support are a huge blessing to this ministry,
• 37:48
  Speaker 1: and I thank you for your obedience to Yahweh's call
• 37:50
  Speaker 1: on your heart. I'm very humbled by your support always,
• 37:53
  Speaker 1: and I'm very thankful for you.
• 37:55
  Speaker 2: Be blessed. Okay, thanks again for watching everyone. I love
• 38:01
  Speaker 2: you all.