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Possessing the Land · Faith-Feed

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  Speaker 1: For onto us was the gospel preached as well as
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  Speaker 1: one to them. But the world preached did not profit them,
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  Speaker 1: because their.
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  Speaker 2: Fit did not feed on the war.
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  Speaker 1: The war of God is the life support of our feet.
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  Speaker 1: Relieve by the world of God.
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  Speaker 2: God compet.
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  Speaker 1: Blessed be God for eternity. Isaiah fifty seven, verse thirteen.
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  Speaker 1: When thou Christ led our companies delivered the But the
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  Speaker 1: wind shall carry them all away, vanity shall take them.
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  Speaker 1: But he that put it his trust in me this
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  Speaker 1: God's believe. He that put his trust in it shall
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  Speaker 1: possess the land. They shall possess what the land, and
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  Speaker 1: shall inherit my holy mountain. You're welcome to Fate feed
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  Speaker 1: episode one hundred and seventy eight. Possessing the land, Possessing
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  Speaker 1: the land. I remember the scripture some forty four. For
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  Speaker 1: they got not the land in possession by their own sword.
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  Speaker 1: They got not the land in possession, neither did their
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  Speaker 1: own It didn't mean that they didn't have noticed this.
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  Speaker 1: He didn't say they didn't have sword. It just says
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  Speaker 1: that it is not the sword. It's not the guarantee.
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  Speaker 1: Just like when some some one to seven tells that
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  Speaker 1: what unless the Lord builds their labor in vain that
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  Speaker 1: build it. So it doesn't mean that there will not
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  Speaker 1: be a physical manifestation by which you would accomplish that.
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  Speaker 1: But if the way is not of the Lord, that's
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  Speaker 1: what it means.
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  Speaker 2: There is a will.
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  Speaker 1: Yes, but they said this is that workes not in
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  Speaker 1: the council of the own God. There is a way,
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  Speaker 1: but that way has to be of the Lord. So
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  Speaker 1: it doesn't mean that you will not strategize, you will
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  Speaker 1: not use wisdom, you will not think, you will not plan.
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  Speaker 1: It only means that your planning is in accordance to
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  Speaker 1: the will of God and will show it as we go.
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  Speaker 1: For that. In this episode, the Bible says in some
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  Speaker 1: forty four, what for they got not the landing position
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  Speaker 1: by their own sord, neither did their own arms save them,
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  Speaker 1: but the Lord's right And that's the right hand and
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  Speaker 1: die arm and the light of the specific things that
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  Speaker 1: the scripture mentions here when it talks about the hand
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  Speaker 1: of the Lord, the right hand of the Lord talks
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  Speaker 1: about the speed by which God can save an individual
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  Speaker 1: or save the people.
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  Speaker 2: Yes, so when.
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  Speaker 1: He talks about the light of his countenance, now it's
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  Speaker 1: bringing a whole new expression.
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  Speaker 2: He sa, a whole new world.
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  Speaker 1: I did an episode I think in twenty two on
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  Speaker 1: the light of God's countenance. You can listen to it.
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  Speaker 1: You can find it now, it says. And the light
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  Speaker 1: of the countenance because thou now the reason why you
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  Speaker 1: are seeing the hand of the Lord in this territory
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  Speaker 1: you are trying to take over.
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  Speaker 2: He says, what.
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  Speaker 1: Thou hast a favor onto them. Favor is important to
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  Speaker 1: possess the land. Favor is important. And now we read
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  Speaker 1: in Isaiah. Now God is said that if you trust,
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  Speaker 1: those that trust me shall poss That means the way
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  Speaker 1: you find fable is by trusting God. Prove what trusting
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  Speaker 1: the Lord. Lean not on your own understanding, but in
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  Speaker 1: all your ways. Now the problem is people find it
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  Speaker 1: difficult differentiating this and thinking that lining not on your
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  Speaker 1: own understanding means do not plan error. No, it means
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  Speaker 1: praying and taking now listening to this Possas in Romance
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  Speaker 1: chapter eight, no Oh, I desire to come and do
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  Speaker 1: the will of God. I'm paraphrasing I desire to come
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  Speaker 1: and impact upon you. Does do the work of God.
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  Speaker 1: I desire to come and do the work of God.
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  Speaker 1: But I'm praying. I'm praying it's God's work I want
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  Speaker 1: to do. But I'm praying. I'm praying that this journey
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  Speaker 1: that I want a journey to come and do this
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  Speaker 1: work is going to be by the will of God.
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  Speaker 1: That's what I'm praying. That I will be prospering mun
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  Speaker 1: Chatter one Romance, Chapter one. I will be prosperous by
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  Speaker 1: the will of God. That means if I come on
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  Speaker 1: this journey and it's not authorized by God's will, even
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  Speaker 1: if it's God's work that I'm coming to do, then
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  Speaker 1: there is a problem. Then I will not be able
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  Speaker 1: to possess you get it now, I will not be
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  Speaker 1: able to possess the land. What does he mean to
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  Speaker 1: possess the Land's that we need to get to that
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  Speaker 1: because first of all, we talked about the man has
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  Speaker 1: to find favor. But before we talk about finding favor
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  Speaker 1: with God, God arising and having messy for the time
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  Speaker 1: of favor to find favor with them, you have to
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  Speaker 1: understand that there is what we call the possessing. These
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  Speaker 1: are industries, So these are cities, These are territories, these
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  Speaker 1: are places, these are domains, These are institutions, these are offices,
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  Speaker 1: these are communities. These are places that has been benchmark
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  Speaker 1: for what the purples of God because you have to
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  Speaker 1: be in line with the purples of God.
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  Speaker 2: You don't just go and it has to be so.
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  Speaker 1: These are places that they believers get to possess when
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  Speaker 1: what they find favor with God. Because when you find
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  Speaker 1: favor with God, the consequence is that you will find
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  Speaker 1: favor with men. That's why the Bible said Jesus will
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  Speaker 1: grow in both with God and with men. With God
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  Speaker 1: and with men. It was not one sided. It wasn't
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  Speaker 1: if you must possess the land. If you must possess,
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  Speaker 1: then you must work. Learn to trust God because it
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  Speaker 1: is on the basis of trusting Him that you can
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  Speaker 1: find mercy when the time because sometimes listen, listen to this.
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  Speaker 1: Sometimes when is this set time and you don't have
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  Speaker 1: favor with God.
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  Speaker 2: You will find yourself struggling.
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  Speaker 1: You will find it difficult to possess places, possess territories,
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  Speaker 1: possess systems.
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  Speaker 2: Though is the set time. But there is civil Latin.
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  Speaker 1: That's why it says like God, because thou has a
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  Speaker 1: favor onto them, you don't possess without favor.
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  Speaker 2: Hear me, and hear me. You do not possess without favor.
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  Speaker 1: Exactly, the favor of the Lord is a function of
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  Speaker 1: the reality of your trust and commitment to God.
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  Speaker 2: Let's continue reading.
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  Speaker 1: For the four he says, for the godn learned the position,
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  Speaker 1: but they also need that their own unseat them. But
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  Speaker 1: thy hand and the right hand and the light of
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  Speaker 1: the countenance, because Thou has a favor upon them. Now
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  Speaker 1: it says in the next verse's for that was my king,
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  Speaker 1: go God command deliveranceays for me. For Jacob, he says, true,
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  Speaker 1: d we will push down. Now this is how we
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  Speaker 1: are posssing the lando. Now you see strategy enough, you
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  Speaker 1: see it will push our enemies through Thy name. We
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  Speaker 1: will tread them on that that rives up against what
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  Speaker 1: it says, for we will not trust in our boat.
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  Speaker 2: Now they say I did have both.
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  Speaker 1: I will do this thing without my ball, without my report,
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  Speaker 1: without no, he says, I will not try. I will
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  Speaker 1: have my bowl. I will go with my bow into battle.
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  Speaker 1: But I'm not my hope. My hope is not my confidence.
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  Speaker 1: It's not in my ball. My confidence is not in
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  Speaker 1: my skill, it's not in my eloquence, it's not in
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  Speaker 1: what my wisdom. My confidence is that I trust. That
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  Speaker 1: is where they trust. Now in sat that's where we
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  Speaker 1: integrate it. That's why you will possess its possessed the land.
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  Speaker 1: Now the Bible says, well, but thou hast saved us
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  Speaker 1: from our enemies, and that was put to shame them
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  Speaker 1: that hate us. It says in God we boast all day.
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  Speaker 1: That's where they trust is. Now that's why you possess
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  Speaker 1: the land. He said, in God we boast all day
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  Speaker 1: and praise his name forever. Sella, Now watch this. Listen
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  Speaker 1: to mekisk after Abraham offered the ten percent to make it. It
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  Speaker 1: makesk is the king and priest of Salem, the king
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  Speaker 1: and priest. And there's eighteen Genesis forteen. That's it says
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  Speaker 1: God Salem brought foot, bread and wine. Now this is
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  Speaker 1: the aspect of the communion that we practice today. He says,
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  Speaker 1: what And he was the priest of God. And he says,
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  Speaker 1: and he blessed him. Remember chized bless him that had
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  Speaker 1: the promise which Abram said, bless him and said, blessed
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  Speaker 1: with Abraham of the most High God.
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  Speaker 2: Now listen to the next world, pose their so pose,
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  Speaker 2: their so pose, their.
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  Speaker 1: So of the word heaven and he Abram was able
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  Speaker 1: to possess because what he had a possessor God with him.
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  Speaker 1: That's why you can possess in Inlando. First, for your trust,
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  Speaker 1: where does he lie? Yes, it shows if we show exactly,
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  Speaker 1: if we show where your trust is, it will show it.
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  Speaker 1: We reveal itself, especially at the height when the enemy
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  Speaker 1: comes in like a flowed you will know. You will
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  Speaker 1: see it, You will see your expression. Now why is
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  Speaker 1: it important to trust anything any place? You?
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  Speaker 2: You?
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  Speaker 1: You you want to take over, you want to possess.
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  Speaker 1: It has to be forced by the will and purpose
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  Speaker 1: of God. It has to be ordained, and it has
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  Speaker 1: to be built by the support and backing system of
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  Speaker 1: the Almighty, of the possessor.
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  Speaker 2: Pauls it I pray, I pray that I will be
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  Speaker 2: prosposed by the will of I.
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  Speaker 1: So it is prayer that puts you at the center
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  Speaker 1: of the will of God. So be it whatever you
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  Speaker 1: want to achieve, you want, whatever I want to go into. Yeah,
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  Speaker 1: you know your solution.
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  Speaker 2: Now.
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  Speaker 1: So the Bible says trusting the lordly, not on your
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  Speaker 1: own understanding in all your ways. Now you see when
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  Speaker 1: it says rely not on your own understanding. Now look
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  Speaker 1: at it's city solution. So many people do well on leaning,
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  Speaker 1: not on your own understanding, or they forget that says
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  Speaker 1: in all your ways that means the planning in all
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  Speaker 1: your ways. You should have a plan in all your ways, acknowledging.
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  Speaker 1: That's why I pause it. I want to go and
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  Speaker 1: do the work of God, but I need to pray
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  Speaker 1: that is the will of God. But remember, trust ensures
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  Speaker 1: that what you build favor, you find favor with God.
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  Speaker 1: And the Bible tells us in a Zaire chapter sixty,
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  Speaker 1: reading for a Vesten, that the sons of strangers that
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  Speaker 1: build up my worlds, their kings shall meanis down to
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  Speaker 1: me because in God's favor he has shown me mercy.
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  Speaker 2: So favor is important too.
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  Speaker 1: It's an important he says, where us have been hitted
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  Speaker 1: and for taking that, don't want to go to me.
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  Speaker 1: The losha make me anita that should be theirs fifteen
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  Speaker 1: and itna excellence the joy of many generations, many this
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  Speaker 1: generations and many generations. But favor very good. Second Corinthians,
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  Speaker 1: chapter six. Let's this is a wrong long read, and
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  Speaker 1: we are going to see where it takes us to possessing.
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  Speaker 1: Reading from verse one, we then as workers together with
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  Speaker 1: him Christ, be sit you also that yeah, received not
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  Speaker 1: the grace of God in vain, for yea for year
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  Speaker 1: say it.
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  Speaker 2: I have that as the fable of merited fable. So
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  Speaker 2: there's two ves.
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  Speaker 1: Three says, giving no offense, now listening, giving no offense
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  Speaker 1: in anything, that the ministry be not blamed, but in
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  Speaker 1: all things, improving ourselves as ministers of God, in much patience,
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  Speaker 1: in affliction, in necessities and distress and stripes and imprisonments
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  Speaker 1: and tomos and labors, in watchings and first things, and
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  Speaker 1: in first things, by pureness, by knowledge, by long suffering,
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  Speaker 1: by kindness, by what the Holy goes, by love on things,
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  Speaker 1: by the world of truth, by what the power of God,
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  Speaker 1: by the armor of righteousness. On the right and on
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  Speaker 1: the left, he says, by honor and dishonor by what
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  Speaker 1: evil report and good report has deceivers, and yet true,
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  Speaker 1: he says, as unknown and yet well known, dying and beholdingly,
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  Speaker 1: and behold welieve has chasing. Remember my last episode seventeenber
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  Speaker 1: I talked about the road and the staff and that world.
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  Speaker 1: I explained what chasing means, he said, chasing and not killed.
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  Speaker 1: And this this is a sorrowful, always rejoicing, yet always rejoicing,
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  Speaker 1: as poor, yet making many rich as have been. Now
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  Speaker 1: you kept this one at the end that all these
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  Speaker 1: says was as have been, not.
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  Speaker 2: In yet and yet and yet and yet.
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  Speaker 1: Possessing all things, possessing all things. There is a mind
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  Speaker 1: to possess it, and it shows us to invest eleven
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  Speaker 1: and I did an episode on it. Best level says,
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  Speaker 1: oh yeah, Corinthians, our math open on to our heart
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  Speaker 1: is enlarge it that says be not saying in the
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  Speaker 1: next vest that said by also enlarged.
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  Speaker 2: Who remembers as.
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  Speaker 1: An assisted when it was the gentles the British shall
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  Speaker 1: flow their bonness and deep shall be converted on there
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  Speaker 1: and their hats I fear and being large. I did
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  Speaker 1: an episode on hat in largements. I think that was lasted.
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  Speaker 1: Look for it and listen to it. A yeah, this
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  Speaker 1: is this is what when God's favor will come. One
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  Speaker 1: of the things that God were ensured to do is
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  Speaker 1: that your heart is in larger. That is how you
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  Speaker 1: take over, that is how you will be able to
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  Speaker 1: You were able to have the mind the capacity to
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  Speaker 1: address the people. That's why the Bible says what he
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  Speaker 1: shall speak with the enemies at the gates. Still, if
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  Speaker 1: the Lord builds the house some one and seven. The
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  Speaker 1: last verse that's read it theres four. As our rules
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  Speaker 1: are in the hands of a mighty man. So at
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  Speaker 1: you do you say's happy? It's a man that has
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  Speaker 1: his quaver full of them. They shall not be ashamed,
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  Speaker 1: but they shall speak with the enemies in the case
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  Speaker 1: that is it? So trusting in God is the number
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  Speaker 1: one powering and is that power ity that puts a
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  Speaker 1: man in the part of what your favor of God.
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  Speaker 1: I remain the faith campaign of Christ. Remember, bid God feeded,
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  Speaker 1: be God feeding. The Lord commands the dangers of your
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  Speaker 1: others to be said. The Lord lived up the life
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  Speaker 1: of his countiness upon him. Blessed be God for ethanity
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  Speaker 1: ky great brought to you by the fake campaign as
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  Speaker 1: a Christ keeping
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  Speaker 2: The faith of Christ in the community of believers Global Global,