Latest / Chapel at Southern Seminary and Boyce College / Eric Bancroft | ”Pastoring From a Beach Chair: What the Doctrine of Passive Righteousness Teaches..”

Transcript

Eric Bancroft | ”Pastoring From a Beach Chair: What the Doctrine of Passive Righteousness Teaches..” · Chapel at Southern Seminary and Boyce College

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Well, I bring greetings to you from the
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brothers and sisters of Grace Church in
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Miami, Florida.
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It is indeed a joy to be with you this
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morning.
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Uh
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I consider uh Boyce College and Southern
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Baptist Theological Seminary very near
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and dear to my heart. As Dr. Mohler
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said, I had the privilege to be a
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student here a number of years back.
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I count a number of the faculty of this
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great institution dear friends.
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Uh time doesn't permit me to express to
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each and every one of them my
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appreciation for them, but sincerely a
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joy to be with you this morning. I also
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feel very kind or appreciative rather to
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Dr. Mohler and his friendship to me and
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to my wife and to our children. Uh
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indeed his expression of friendship to
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me is an example of his heart of mercy
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ministry.
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Uh as he has shown love to me over the
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years and uh it's a joy to be with you
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this morning. These songs that we have
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sung have been wonderfully rich with
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truth that will relate to even what I
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intend us to look at this morning in
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Romans.
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It was 23 years ago, almost 24, that I
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walked across the platform
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graduating from seminary for the first
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time.
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And in those 23 years since then, I've
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had the opportunity to serve as an
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associate pastor for 6 years,
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to serve as a senior pastor of a church
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in Indianapolis for 10 years at a
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111-year-old church,
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and then in five these last years to
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serve as a pastor in Miami where I've
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had the privilege to plant and to pastor
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Grace Church.
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Over those years, I've had the
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opportunity to see a number of ways in
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which the Lord has blessed and also a
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number of challenges to ministry.
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I have seen the power of God's word as
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it's given life to the the
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raising people from the dead who are
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dead in their trespasses and sins. I've
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had the opportunity to go through the
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reality of people who would Sunday after
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Sunday stage boycotts, walking out of
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the sermons every single week to protest
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the disagreement with me being their
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pastor.
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I've had the opportunity to have gay
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activists boycott me and the ministry of
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the word and our preaching of the word
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of God, and yet have had the joy of
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raising up new elders and the
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opportunity to see those men being
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stalled into ministry as faithful under
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shepherds serving. And yet other men who
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have left the church because they would
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not be recognized for the leaders that
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they perceive themselves to be worthy
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of.
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In all of life, be it in pastoral
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ministry or in personal reality, there
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are these ups and downs.
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And you and I know the reality, no
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matter how old you are and no matter how
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you have or will be called to serve the
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Lord in whatever occupation or vocation
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accordingly, there will be good days and
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there will be difficult days.
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This is not unique to our generation nor
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to your place of ministry or occupation.
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It is common as the pages of church
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history record.
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Now, what I want to talk to you about
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this morning is what will sustain you
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through all of that.
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What will be a buoy, if you will, to
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keep you from going down under
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in those waters of trial and difficulty?
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Because I think this morning is what
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we'll look at this morning will be so
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edifying, so encouraging to you that you
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will be able to be sustained
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accordingly, not simply with endurance
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that you might make it through,
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but with joy.
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If you do so, please open your Bibles to
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Romans chapter 5.
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Romans chapter 5 will be our text this
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morning.
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As you turn to Romans chapter 5, the
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title of my message is pastoring from a
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beach chair,
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what the doctrine of passive
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righteousness teaches you about life and
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ministry.
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Some of you might think that this is a
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recruiting tactic to get you to come to
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Miami, Florida.
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Is that what you guys do in Miami? You
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just pastor from a beach chair?
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Well, I would disappointingly tell you
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that's not the case. But you're welcome
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to come to Miami and join us on mission
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and as you graduate from Boyce College
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or master or here at the Southern
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Baptist Theological Seminary and come to
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be with us there. We'd love to have you
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be with us in ministry and help plant
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more churches as the Lord is giving us
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the opportunity to do so.
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But rather from the reality of what it
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means to rest.
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Our text this morning is Romans chapter
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5 verses 17 to 19. If you would follow
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along as I read it to you.
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Paul writes
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For if because of one man's trespass,
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death reigned through that one man,
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much more will those who receive the
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abundance of grace
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and the free gift of righteousness reign
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in life through the one man Jesus
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Christ.
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Therefore,
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as one trespass led to condemnation for
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all men,
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so one act of righteousness leads to
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justification and life
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for all men.
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For as by one man's disobedience, the
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many were made sinners, so by the one
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man's obedience, the many will be made
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righteous.
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We'll stop there for our purposes this
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morning.
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But for our time together this morning,
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it's not my intention to necessarily
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take you through a detailed exegetical,
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expositional working through this text,
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rather to help you, I hope encourage you
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personally and for future realities,
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pastorally for those pursuing such, to
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be encouraged by what we learn here in
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the text doctrinally.
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What I want us to first of all see
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is the doctrine of passive righteousness
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is great news for you personally.
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Personally.
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I wonder how many of you who are married
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understand the challenges that sometimes
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you'll have in marriage where you're
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seemingly in some train of thought,
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maybe even one existing conversation,
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and then your spouse, in this case my
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wife poses to me, I wonder what she's
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going to do about that.
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And I'm who is the she in this sentence?
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Was there some conversation that I
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missed, some antecedent that I did not
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recognize? Who are we talking about
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here?
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My wife sometimes thinks that I could
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just read her mind and is picking up
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where she's last left off in thought.
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Well, here in our text, as we parachuted
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into Romans chapter 5 verses 17 to 19,
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we are coming into a middle of a
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construct, if you will, an argument, a
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case that Paul is making.
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He speaks in these earlier reverses
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about the reality of Adam. Earlier in
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Romans chapter 5, Paul has been talking
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about Adam, our original, if you will,
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spiritual older brother.
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But then he talks about the new and
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better Adam, Jesus Christ.
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Romans 5, while the cross is
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specifically in view here, the entire
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righteous life of Jesus Christ is
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implicitly considered here.
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It's what earlier would be said by Jesus
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in Matthew chapter 5 when he's having a
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conversation with John the Baptist.
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And John the Baptist is a little
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disoriented by Jesus asking him to be
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baptized. And John is disordered by that
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reality. And Jesus would say, "Let it be
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so now. Thus it is fitting for us to
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fulfill all righteousness."
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Later on in the famous Sermon on the
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Mount in Matthew chapter 5,
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uh Jesus would say in verses 17 and 18,
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"Do not think that I've come to abolish
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the law or the prophets. That I've not
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come to abolish them, but to fulfill
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them. For truly I say to you, until
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heaven and earth pass away, that not an
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iota, not a dot will pass from the law
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until all is accomplished."
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Friends, understandably and
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appropriately,
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we are captivated by the cross. It is
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Paul himself who speaks about preaching
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Christ and him crucified.
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The significance of what was taking
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place in that event.
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But friends, let's not miss the reality
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of what Paul is referring to here.
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The reality of not simply the
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crucifixion of Jesus, but the life of
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Jesus prior to such crucifixion.
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Here in Romans chapter 5 verse 18, Paul
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is speaking about a justification, the
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act whereby God graciously declares
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rebellious and guilty sinners righteous.
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Not doing so based on their merits or
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their good works, rather he does this
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entirely based on his son's
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righteousness.
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Which is imputed, which is credited.
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Earlier in Romans chapter 3 verse 24, he
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would say, "We are justified by his
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grace as a gift through the redemption
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that is in Christ Jesus."
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Now, how important is this doctrine of
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justification?
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Well, historically, we know of such
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figures like John Calvin who would write
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in the Institutes, quote, "Justification
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is the main hinge on which salvation
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turns."
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It is the foundation of truth, the
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subsequent construction of the Christian
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life, and will not collapse.
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Which you can see in contrast of Romans
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chapter 5
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is this point of compare and contrast
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earlier.
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Death, thanks to Adam. Life, thanks to
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Christ. Sin, thanks to Adam.
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Righteousness, thanks to Christ.
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This is where we get the reality of what
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it means of what Christ has
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accomplished.
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His active obedience
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accomplishes our passive righteousness.
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Passive in the sense that we've done
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nothing for it. Now, we think about
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righteousness, and I know that I'm
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treading into complicated waters here
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with such theological minds that are in
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the room, but we understand
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righteousness as it's described to us a
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number of ways. For example, forensic
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righteousness, this legal declaration,
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if you will.
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This declaring the sinner indeed free,
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no longer guilty, but now pardoned.
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We think about the idea of imputed
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righteousness, the idea of something
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being credited. It's like going to the
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ATM machine and having your negative
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balance of all the money you owe to now
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going to it and having a printout of all
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the billions you have in it.
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Here I mean to highlight the
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significance of passive righteousness.
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Passive because the Christian does not
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actively earn, achieve, or inherently
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possess the righteousness through their
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own efforts, through their own good
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works. He is passive. Christ is active.
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This is what Paul would say in
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Philippians chapter 3 verse 9, "Not
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having a righteousness of my own that
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comes from the law, but that which comes
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through faith in Christ, the
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righteousness from God that depends on
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faith."
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Think about passive righteousness. You
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think about the reality that has an
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external source. It's Christ's
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righteousness, not the Christians. It's
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a free gift, not an achievement. It
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comes through faith. It's the instrument
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by which God gives it. Even that itself
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is a gift. It's a legal declaration.
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Uh friends, I I don't trust that I'm
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saying anything necessarily
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groundbreaking here at an institution
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like Boyce College and the Southern
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Baptist Theological Seminary, all of
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which you could be saying through the
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songs you're singing, the sermons you've
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heard in this very pulpit, the lectures
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you're hearing in your classrooms. Yes
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and amen.
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But friends, if I can sort of make sure
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that we stop and stare at this, not for
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its place in history with the Great
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Reformation,
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not for its position doctrinally as to
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what it's saying versus not, as to where
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our hope is found, but to you
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personally.
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Why does this matter to you personally?
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Think of what Martin Luther wrote.
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He said, "It's called passive
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righteousness because we do not have to
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labor for it.
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It's not righteousness that we work for,
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but righteousness we receive by faith.
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This passive righteousness is a mystery
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that someone who does not know Jesus
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cannot understand.
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In fact, Christians do not completely
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understand it and rarely take advantage
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of it in their daily lives."
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He continues, "When there is any fear or
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our conscience is bothered, it is a sign
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that our passive righteousness is out of
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sight and Christ is hidden.
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Person who wanders away from the passive
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righteousness has no other choice but to
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live by works righteousness. If he has
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does this, he does not depend on the
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work of Christ. He must depend on his
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own work.
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Can I ask you a question?
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Do you struggle with anxiety?
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A form of fear?
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Perhaps insecurity as to who you are who
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you are not.
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What you know and what you do not know.
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What you have accomplished and not
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accomplished.
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How you compare to your classmates or
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perhaps older siblings and where they
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are in their professional careers.
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Those of you are single who aspire to be
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married. Those who are married and want
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to have children or want to have more
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children.
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There is lurking behind every
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observation, every point of reflection,
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a temptation to think
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wherever I am, whoever I am
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it's not enough.
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I don't mean to denounce ambition. I
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don't mean to denounce desire.
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But I mean to get to the heart of issues
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of insecurity
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and identity.
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I think it's important to remember in
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the earliest pages of Romans.
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Paul who is writing to these Christians
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says in verse 7 of Romans chapter 1 to
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those who are in Rome who are loved by
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God and called to be saints.
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Grace to you and peace from our God and
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Father the Lord Jesus Christ. These are
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Christians. He is an apostle wanting to
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He's set apart for the gospel of God in
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verse 1.
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But notice what he says in verse 15.
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I am eager to preach the gospel to you
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also who are in Rome.
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Friends, how important
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is it that we as Christians, we who are
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saints,
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do not graduate from, do not move beyond
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the gospel?
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When we come to the waters of Romans
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chapter 5,
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again to our text,
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this one man's trespass, Romans 5:17,
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death having reigned, and then again in
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verse 17, the the free gift of righteous
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reigned in through Christ, that one man
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Christ.
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By one man's obedience, verse 19, the
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many will be made righteous. When we
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come to that,
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I want us to not simply understand it
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theologically.
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I want us to soak in it personally.
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Why is this important?
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Let's do a pop quiz.
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Would you be described as a joyful
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person?
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I don't mean your temperament. I don't
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mean your personality.
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I mean as the Bible describes joy.
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Paul so commonly would say in
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Philippians, rejoice in the Lord.
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We do simply to know him in the sort of
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theological realities of who God is. I
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mean to ask a question, where is your
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joy found?
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Understandably, perhaps you have good
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days and bad days.
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Providentially, personally,
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and perhaps accordingly, your joy can
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rise and fall accordingly.
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I'm reminded of with the disciples as
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they're sent out into the ministry, sort
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of the the first short-term mission trip
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if you will, as Jesus sends them out and
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they come back and they're like shocked
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in the ministry that took place and
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Jesus says to them, "In all these
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things," he says, "rejoice that your
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name is written in the Lamb's Book of
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Life."
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Friends, too often as Christians,
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though we stand in our identity
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and our confidence in the gospel, we
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functionally often operate out of our
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own merit, our own reality of our
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circumstances, not in who we are in
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Christ.
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The joy that should come from
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understanding everything we have
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relationally, everything in our security
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is because of Christ.
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Uh those words of Luther earlier are a
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sign that our passive righteousness is
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out of sight and Christ is hidden.
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It's important to recognize the the
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doctrine of passive righteousness is the
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reality by which we can find our
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identity.
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Too commonly, it's this idea that we do
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not think this.
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We do not recognize this.
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We understand it by profession, truly.
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But by the practical daily reality, it
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can be a struggle for us.
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We need to remember what Paul says in
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Philippians chapter 3 verses 7 to 9
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after reflecting on his life before
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Christ with his religious resume, he
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would say, "Whatever gain I had, I
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counted as lost for the sake of Christ.
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Indeed, I count everything as lost
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because of the surpassing worth of
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knowing Christ Jesus, my Lord.
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For his sake I have suffered the loss of
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all things. I count them as rubbish in
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order that I may gain Christ and be
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found in him, not having a righteousness
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of my own that comes from the law, but
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that which comes through faith in
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Christ.
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The righteousness from God that depends
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on faith.
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For those of us who are
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in pastoral ministry, we have a number
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of guests here this morning who are part
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of the Pillar Network who serve in
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pastoral ministry around the country and
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beyond.
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Others of you being trained for pastoral
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ministry or already in pastoral ministry
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while you're attending as a student here
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at Boyce College of the Southern Baptist
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Theological Seminary.
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It's common in ministry
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to recognize
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that there can be an opportunity in
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which our well will run dry. Our joy can
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dissipate. Our motivation can cease.
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Why?
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Because oftentimes we forget our own
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righteousness in Christ.
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One writer says, "Pastors of all people
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must be constantly re-centered on the
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gospel or they will inevitably drift
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into legalism, moralism, pragmatism, or
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some other ism that undermines their
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effectiveness and joy."
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What happens as an alternative?
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Things go well, you're tempted towards
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pride.
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They don't go well, you're tempted
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towards despair.
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We need to recognize the reality of
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Romans 5 here is what it means to not
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only be positionally
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but relationally right with God.
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Not paying him back.
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Not filling out an IOU slip and giving
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it to God in life.
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Even for those of you who are pastors,
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may I remind you, dear pastor,
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before you were a pastor,
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you were a Christian.
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And the day will come when you no longer
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be a pastor, but you will still be a
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Christian.
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For that to comfort your heart,
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to not let the
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job steal the joy of being a son
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adopted by God.
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Uh secondly, we can see here for
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reflection, passive righteousness is
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great news specifically for pastoring
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people, for Christianity in community.
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May I just draw your attention back to
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the text in Romans chapter 5. Let's make
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sure we see the text and the tone of it.
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Back up earlier to verse 15, Romans 5.
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It begins this cascading repetition,
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but the free gift is not like the
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trespass.
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He goes on and says, "Much more have the
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grace of God and the free gift by the
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grace of that one man Jesus Christ
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abounded for many."
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Uh verse 16, "And the free gift is not
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like the result of one man's sin.
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For the judgment following one's
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trespass brought condemnation, but the
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free gift following many trespass
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brought justification." And later on, he
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would say again in the middle of verse
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17, "The free gift of righteous reign in
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life through the one man Jesus Christ."
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Have you ever been to one of these
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conferences or exposés, perhaps at the
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Cross Conference or some other
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conference, and you have a number of
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vendors who've set up their tables, want
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to introduce you to their product or to
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their ministry or to their school, and
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want you to attend? And inevitably, they
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have on the table some handout, some
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giveaway. It could be a Frisbee, it
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could be a little disc golf, could be a
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pen, it could be a piece of candy. If
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you've ever been to the Southern Baptist
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Convention, the annual gathering of the
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Southern Baptist Convention, it's just a
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whole floor of a
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of just free gifts.
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And they'll actually give you bags where
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you just kind of fill it up, fill it up,
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fill it up. And you're like, you
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sometimes wonder like, "What am I going
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to do with all these things?" I don't
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know, but it's free.
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It's free. I just love free stuff.
23:14
Free food.
23:17
Free frisbees. Free candy.
23:20
I mean, I'm a grown man. I have a job. I
23:22
can afford to pay for things. I love
23:24
free things.
23:28
We're so easily satisfied by the idea of
23:31
getting something for free.
23:35
PAUL IS SAYING HERE, THERE'S NOTHING
23:36
MORE JOYOUSLY WONDERFUL than to
23:39
recognize the FREE GIFT OF GOD.
23:42
THE FREE GIFT OF GOD. Nothing you can do
23:45
to earn it, secure it, or keep it.
23:48
Nothing you pledge to do once you accept
23:50
it. IT'S YOURS FOR FREE.
23:55
BUT, we've grown so cynical and
23:56
skeptical that if you get a call,
23:58
somebody offering you something, you're
23:59
like, "What's the small print?" Somebody
24:01
knocks on the door and offers you an
24:02
advertisement, some sort of deal on
24:04
solar, whatever it might be, you're
24:07
like, "Yeah, but what's the small
24:08
print?"
24:10
Infamous time share sales pitches, "Yes,
24:12
but how much is it going to cost me as I
24:14
have to deal with this?"
24:16
There's no small print here.
24:19
THERE'S NO SMALL PRINT.
24:22
IT'S YOURS FOR THE TAKING.
24:28
I don't want us to simply be clear in
24:30
the doctrine. I want us to be
24:31
overwhelmed by the doctrine.
24:35
And the reason this is significant
24:36
because I think it's significant to
24:38
recognize we're not simply doing what
24:40
pastors and ministries should do, which
24:42
is really teaching sound doctrine,
24:44
refuting false doctrine, making sure
24:45
we're protecting the sheep from the
24:46
wolves. All of that is good and right
24:48
and true. But, to inviting people into
24:50
the reality of the gospel for those who
24:52
are lost. And anybody here who does not
24:54
know that, to understand, friends, you
24:56
do not earn your relationship with God
24:58
based on what you know, but based on
24:59
what Christ has accomplished.
25:01
And for those of you, and I trust most
25:02
of you, if not all of you, have done
25:04
that, to surrender your life to Christ,
25:06
to live in that reality.
25:10
To not just understand it and to mind
25:12
the truths of which are unsearchable,
25:14
but how it reshapes you.
25:17
For those in pastoral ministry,
25:19
currently or future aspiring to,
25:22
does not denounce the responsibility of
25:24
ministry.
25:26
Does Paul not say, some might say, in
25:28
Colossians chapter 1, verse 20 and 29,
25:31
him we proclaim, warning everyone,
25:34
teaching everyone with all wisdom, that
25:35
we may present everyone mature in
25:37
Christ?
25:39
He says, for this I toil, struggling
25:42
with all his energy that he powerfully
25:44
works within me. Yes, it says that.
25:49
Does he not say in Galatians chapter 4,
25:51
verse 19, my little children, for whom I
25:53
am again in the anguish of childbirth,
25:56
until Christ is formed in you? Yes, it
25:59
says that.
26:00
But please do not confuse responsibility
26:05
with results.
26:09
That's the work of God.
26:16
I say this because in ministry,
26:18
we can often find ourselves
26:20
feeling well with the Lord if it's going
26:23
well with ministry.
26:27
A number of years back, I
26:30
under the
26:31
conversation and counsel of
26:34
dear friends, like Dr. Mohler and
26:36
others, talking with our own elders in
26:38
our church in Indianapolis,
26:40
I made a decision to step down from
26:43
where I was pastoring
26:45
in Indianapolis.
26:47
Gladly and joyfully doing so, which I
26:49
thought I would be there for the rest of
26:51
my life.
26:53
And I made a decision
26:56
to step down and to return back to Miami
26:59
after having been gone for 20 years,
27:01
place where my wife and I had met and
27:02
married back in the '90s
27:05
to plant a church.
27:08
Church planting is typically a young
27:09
man's game.
27:11
No marriages, no mortgages. You're like,
27:13
"If it works, it works. If it doesn't,
27:14
that's okay. I'm a fool for Christ."
27:19
I had three teenage sons.
27:23
Two were 15 and one 17.
27:29
I'm stepping down. I I live 2 miles from
27:32
my church.
27:33
My house will be paid off in 4 years.
27:37
We started number of works. We've done a
27:39
number of things.
27:41
This initially looks like a midlife
27:43
crisis.
27:45
What's happening, Eric? What's going on
27:46
here? Just stabilize. Just go buy a
27:48
convertible or something. Don't like
27:49
take the, you know, commit ministerial
27:51
suicide here.
27:55
Through a lot of prayer, through
27:56
fasting, through conversation,
27:59
stepped down, moved my family to Miami
28:01
to plant a church.
28:04
Became members of a local church,
28:06
eventually covenanted as a church in
28:08
2019
28:10
to this booming core team. IT WAS
28:13
GIGANTIC.
28:15
IT WAS 16 people.
28:19
Back room of my house.
28:23
And I felt,
28:24
be it my flesh
28:26
or be it the evil one,
28:28
tempting me
28:29
to think,
28:31
"You're a failure.
28:33
What have you done?"
28:36
If we had 35 people on a Sunday night,
28:38
it felt like we're ready to go
28:39
multi-site.
28:42
We're like back at having revival.
28:45
We're killing it.
28:47
Books are going to be written about how
28:48
successful we are.
28:51
And then COVID happens, shuts us down.
28:54
I did not appreciate that.
28:57
Could not meet for 5 months. The church
29:00
we're renting from on Sunday night said,
29:01
"We'd like to keep charging you rent,
29:02
$3,500 a month to meet one time a week,
29:07
but you can't meet." I'm like, "Uh
29:09
that's I untenable. I I I need a place
29:11
to meet. I can't do this."
29:14
Wrote to another church.
29:16
Throughout that time as God was showing
29:20
me the reality that this very doctrine I
29:23
preach to you had gone out of my
29:26
purview. It had gone out of my
29:28
peripheral vision.
29:30
I was finding my hope and my identity
29:33
and my security and how things were
29:34
going ministerially.
29:37
And I didn't see a number of heads in
29:39
the room as I wish I had seen here today
29:41
that are here now.
29:45
And I felt like I was a failure.
29:49
And I had to recover the gospel and the
29:51
reminder
29:54
to recognize in ministry,
29:57
whether it be for you personally in
29:59
ministry or if you experience it with
30:01
others relationally,
30:04
is to recognize that we need to go back
30:07
to the gospel to be reminded of these
30:09
truths.
30:14
God had given me a free gift that all
30:16
that I wanted I'd already received in
30:18
Christ.
30:21
Did that not mean I was not praying? No,
30:23
it just meant that my relationship with
30:25
the Lord was not dependent upon how it
30:26
went.
30:29
God has given his word accordingly.
30:33
I think it's important to recognize this
30:35
even personally or pastorally that we
30:37
differentiate between our positional
30:39
righteousness and our practice
30:41
righteousness.
30:43
Good days and bad days, good ministry,
30:46
hard ministry.
30:49
The reality is that the doctrine of
30:50
passive righteousness is a doorway into
30:53
great news for you personally, and great
30:56
news for you pastorally.
31:01
Think about the significance of this.
31:04
Just recently we saw the
31:07
Seattle Seahawks
31:12
defeat the
31:14
New England Patriots in the Super Bowl.
31:17
The Seahawks fans were losing their mind
31:20
with cheering cuz it'd been since 2014
31:23
since they had last won the Super Bowl.
31:26
And just hundreds of thousands of fans
31:29
cheering,
31:30
"We won! We won! We won!"
31:35
No one interrupts them and says, "No,
31:38
you didn't."
31:41
The 53 men on the roster won. You didn't
31:44
do anything.
31:47
They won.
31:50
They felt that sense of victory that
31:52
somebody else had accomplished for them.
31:58
Friends, we can chant confidently,
32:02
"We have won."
32:04
We have won, not because of anything
32:06
that we have done, but because Christ
32:09
has accomplished for us.
32:12
That is our joy in life and in death.
32:20
Some of you will know the name
32:22
Gresham Machen.
32:24
Used to be a professor at Princeton
32:25
Seminary.
32:27
Eventually left to found the Westminster
32:29
Theological Seminary in 1929.
32:35
Shortly before he died on January 1st,
32:38
1937, he dictated a final telegram to
32:41
one of his friends.
32:43
It was only 13 words.
32:47
Here's what he said in that final
32:48
telegram.
32:50
I'm so thankful
32:53
for the active obedience of Christ.
32:58
No
32:59
hope
33:00
without it.
33:03
Friends, at the end of your life, you
33:04
will not send a telegram.
33:06
You might send a text.
33:09
Those final words are sent from you.
33:13
What will you say?
33:16
I pray it'll be something very similar
33:18
to that.
33:19
Let's pray. Lord,
33:21
thank you for this truth.
33:22
How it washes over us with comfort and
33:25
encouragement.
33:27
For the reminder of not who we are,
33:31
but who Christ is and who we are in him.
33:37
God, I pray your ministry,
33:39
Holy Spirit, to encourage and comfort
33:42
those who perhaps have lost sight of
33:45
their identity in you.
33:48
Be it personally or pastorally.
33:52
And may they find the joy that comes
33:53
from knowing
33:55
that their name is written in the Lamb's
33:56
Book of Life.
33:58
Amen.