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Deuteronomy 28 & 30 · Da FLEXX...

• 0:09
  Speaker 1: All right. Welcome back to the Children of the Book
• 0:13
  Speaker 1: podcast here on Spreaker. Well, we call it the flex.
• 0:18
  Speaker 1: Reflexing on the enemy. Amen. Reflexing on the enemy on tonight.
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  Speaker 1: And this is just just felt like getting on going
• 0:28
  Speaker 1: through some things. The excuse me. Turn this down a
• 0:36
  Speaker 1: little bit. As far as the days and the times
• 0:44
  Speaker 1: and the things that we're going through, I thought that
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  Speaker 1: it might be a little bit. What's the word I'm
• 0:51
  Speaker 1: looking for? Educational to understand why we are the way
• 0:57
  Speaker 1: we are and why we go through what we go
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  Speaker 1: through concerning the scriptures. A lot of people are waking
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  Speaker 1: up to the truth of who we are here in
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  Speaker 1: America and in the world abroad. That we have been scattered.
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  Speaker 1: We are not lost. As it has been told and stated.
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  Speaker 1: We are scattered. The only one that did this to
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  Speaker 1: us was Yahuwah. And so therefore he's the only one
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  Speaker 1: that can fix us. And right the ship so to speak.
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  Speaker 1: And get us back in our proper place. But we
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  Speaker 1: first must repent. Turn from our wicked ways. and come
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  Speaker 1: back to him. So with that being said, why would
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  Speaker 1: I say that? Because what the Christian church teaches us
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  Speaker 1: All right, you heard it right there. We blessed up
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  Speaker 1: in here. Welcome to the Spreaker Podcast, children of the book,
• 2:43
  Speaker 1: and we call it the flex because we are calling
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  Speaker 1: ourselves flexing on the enemy. Now that we know what
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  Speaker 1: the truth is and who we are as a people,
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  Speaker 1: it's time to walk in it. And not only that,
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  Speaker 1: but if there are any out there within the sound
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  Speaker 1: of my voice that are just now waking up or
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  Speaker 1: straddling the fence still, if you've been hearing about this
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  Speaker 1: and you're not sure about it, then I would say
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  Speaker 1: that's great. Pray to Yahuwah. Don't pray to your God
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  Speaker 1: because that's not the name of the most high. he's
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  Speaker 1: given us that men have given him all kinds of
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  Speaker 1: names like Jehovah and, and Jehovah Jireh and all that
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  Speaker 1: kind of stuff. But Jehovah is a made up term
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  Speaker 1: and it actually means something, uh, actually different than what
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  Speaker 1: we think it means. It's like a couple of words
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  Speaker 1: going together, uh, to say something, but it's kind of like, um, Lord,
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  Speaker 1: we think that it's a good thing that we're saying,
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  Speaker 1: but it's not. Lord simply means master, but Lord in Hebrew, uh,
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  Speaker 1: It means Baal. And if you read your text, you
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  Speaker 1: know anything about the plight of the Hebrews in the scriptures,
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  Speaker 1: Baal was the biggest enemy that drew their worship from
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  Speaker 1: the father. He had problems with them because they always
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  Speaker 1: had idols. They were following after these other gods, following
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  Speaker 1: after the Gentile gods. And Baal is who they were following. Now,
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  Speaker 1: that comes in a few different forms. I think I
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  Speaker 1: don't want to start trying to quote chapter and verse.
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  Speaker 1: But if you look in the book of Acts, when Stephen,
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  Speaker 1: the martyr, when he was stoned to death, he told
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  Speaker 1: them that they chose the star of Moloch and Rimfan,
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  Speaker 1: their God. And if you look up, if you go
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  Speaker 1: to your Google and you Google Moloch and Rimfan, you'll
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  Speaker 1: pull up that star. And that star that you pull
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  Speaker 1: up is not the star of David. I'll repeat that.
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  Speaker 1: It's not the star of David. David never had a star.
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  Speaker 1: There's not a star of David in the scripture. But
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  Speaker 1: that's what people would want you to believe if you
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  Speaker 1: just go off of what men say. That's why the
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  Speaker 1: text tells us to let every man work out his
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  Speaker 1: own salvation with fear and trembling. And because there will
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  Speaker 1: be some fear and trembling involved. Trust you me. So
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  Speaker 1: don't take man's word for it. Don't take my word
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  Speaker 1: for it. Look it up for yourself. That'll be the
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  Speaker 1: book of Acts. Stephen, while he's being stoned and all
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  Speaker 1: of this stuff is out here now. So you can
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  Speaker 1: Google everything and Google the star of Rimfan and Moloch
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  Speaker 1: and see what you pull up. And then look and
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  Speaker 1: see how that fits into today, the world we live in.
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  Speaker 1: So if you are here this long or if you
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  Speaker 1: came back from another previous visit, thank you for listening
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  Speaker 1: to the podcast. I would hope that you would share
• 5:55
  Speaker 1: it with someone. I would like to do this regularly
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  Speaker 1: or at least until I get shut down or what
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  Speaker 1: do you call it, censored for my speech and whatnot.
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  Speaker 1: I don't want to offend anybody, but if the truth offends,
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  Speaker 1: then You know, you might get offended because I plan
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  Speaker 1: on telling the truth, but I will be doing that
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  Speaker 1: until somebody pulls the plug on my little operation here.
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  Speaker 1: So as far as let me go to Deuteronomy 30,
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  Speaker 1: because we were given a way. Man, there is a
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  Speaker 1: way that seems right unto men, but the end therein
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  Speaker 1: is death. So let me go to Deuteronomy 30 and
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  Speaker 1: see if I can help make that make a little
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  Speaker 1: more sense. I don't know what I'm typing for. I
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  Speaker 1: could just do it like this. Bear with me. I
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  Speaker 1: got I'm in front of everything now and I got
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  Speaker 1: a bunch of different options. So it's going to take
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  Speaker 1: me a while to stay focused on what I need
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  Speaker 1: to didn't really have a script. Just figured I'd kind
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  Speaker 1: of let the Ruach HaKodesh lead me in the way
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  Speaker 1: that he wants me to go. So we're going to
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  Speaker 1: start out right here, though, with Deuteronomy 30. And I
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  Speaker 1: think the first 10 verses should cover it. But I
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  Speaker 1: am going to attempt to read. Let me see. I
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  Speaker 1: want to read all 10. Let me start off with
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  Speaker 1: the first three. And it shall come to pass, when
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  Speaker 1: all these things are come upon thee, the blessing and
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  Speaker 1: the curse, which I have set before thee, and thou
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  Speaker 1: shalt call them to mind among the nations, whither Yahuwah
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  Speaker 1: thy Elohim has driven thee, and shalt return unto Yahuwah
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  Speaker 1: thy Elohim, and shalt obey his voice according to all
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  Speaker 1: that I command thee this day, thou and thy children,
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  Speaker 1: with all thine heart and with all thy soul, that
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  Speaker 1: when Yahuwah thy Elohim will turn thee, thy captivity and
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  Speaker 1: have compassion on thee and will return and gather thee
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  Speaker 1: from the nations where the Yahuwah, thy Elohim has scattered thee.
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  Speaker 1: I'm going to stop right there. Praise Abba Yah for
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  Speaker 1: the word. We'll stop right there. And while that's glitching,
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  Speaker 1: this is the restoration that's promised. And you may say, well, yeah,
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  Speaker 1: you know, but this was when they were coming out
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  Speaker 1: of Egypt and yada, yada, yada. Yes. But if you
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  Speaker 1: read Deuteronomy 28, In its entirety, you will find the
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  Speaker 1: blessings and the curses. And I believe the first 15 verses,
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  Speaker 1: let me skip over real quick. First 15 to 16
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  Speaker 1: verses cover the blessings. If you are obedient to Yahuwah
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  Speaker 1: and you do all the things that he commands, then
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  Speaker 1: you will be at the top, never at the bottom.
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  Speaker 1: You'll be the head and never the tail. And I
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  Speaker 1: believe that is the first verse. 15, 14 verses and
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  Speaker 1: then 15 down to 68 covers disobedience. So we have
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  Speaker 1: lived the experience of the blessing that was under King David.
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  Speaker 1: But now we are living under the curse. The majority
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  Speaker 1: of us are we were the curse is actually broken,
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  Speaker 1: but mentally we're still slaves. If we don't know the
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  Speaker 1: things that I'm talking about, then we're still under that curse.
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  Speaker 1: It's still having dominion over our lives. And I don't
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  Speaker 1: want to go through all of those verses, but one
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  Speaker 1: particular verse here says that these curses would be for
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  Speaker 1: a sign and for a wonder that our enemies would
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  Speaker 1: look at us and say, man, why come they can't
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  Speaker 1: get right? What's wrong with black people? We've done everything
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  Speaker 1: we could do to get them right. We've put all
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  Speaker 1: these social programs in place. We've done all of this
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  Speaker 1: stuff and they still can't get right. Here it is.
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  Speaker 1: I'll read it. Deuteronomy 28, verse 37. No, this is
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  Speaker 1: not it, but I'll read this one anyway. Thou shalt
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  Speaker 1: become an astonishment, a proverb, and a byword among all
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  Speaker 1: nations whither Yahuwah hath scattered thee. But back to the curses.
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  Speaker 1: The curses were supposed to be a sign for us
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  Speaker 1: of who we are. Because if you go through the
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  Speaker 1: curses in Deuteronomy 28, 15 through 68, and compare Now,
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  Speaker 1: some of these have been met. Some of these have
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  Speaker 1: been fulfilled. This was given after Egypt. But if you
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  Speaker 1: compare any other nationality, any other peoples in America, in
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  Speaker 1: the world, actually, I'm sorry, and see who stacks up
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  Speaker 1: to those curses, see who's had yokes of iron around
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  Speaker 1: their neck, who's been broken, all of these things. See
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  Speaker 1: who's become, verse 37, and thou shalt become an astonishment,
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  Speaker 1: and a proverb, and a byword among all nations, whither
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  Speaker 1: Yahweh shall lead thee. What is a byword? A byword
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  Speaker 1: is a dirty word. It's almost like a curse word.
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  Speaker 1: So how would that compare to the Negro in the
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  Speaker 1: world today? Well, everywhere we go, we're known by the N-word.
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  Speaker 1: Everywhere we go, the N-word is a byword. And if
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  Speaker 1: we get into, let me pull up my tools and
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  Speaker 1: see if I can get the definition of this bywords.
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  Speaker 1: Because I do have the Strong's Concordance or not the
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  Speaker 1: Strong's Concordance. But for anybody listening and want to follow
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  Speaker 1: along with me, I do use the Blue Letter Bible online.
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  Speaker 1: but then personally, uh, I use the hallelujah scriptures, but
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  Speaker 1: just because I do this online and I run through
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  Speaker 1: it rather quickly, uh, it's easy to, to, uh, traverse
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  Speaker 1: through the blue letter Bible, but I do on my
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  Speaker 1: own change the names when I read and things of
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  Speaker 1: that nature, at least the father's name and the Messiah's name. Uh,
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  Speaker 1: but let me see, where was I at? Um, Translation,
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  Speaker 1: feminine word, sharp, a taunt word, a sharp word that cuts.
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  Speaker 1: That's the byword. It's a taunt. When you're taunting someone,
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  Speaker 1: this is what you call them. It's a sharp word.
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  Speaker 1: It cuts them. It's like a, it's a jib. So
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  Speaker 1: if you use the Blue Letter Bible, use the tools section.
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  Speaker 1: And find the etymology of these words, meaning where they
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  Speaker 1: came from, what they were actually mean in Hebrew, because
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  Speaker 1: that's where we've been deceived. You can't teach a person
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  Speaker 1: about a Hebrew culture, about a Hebrew, everything concerning these
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  Speaker 1: Hebrew people. When you spin it over and put it
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  Speaker 1: into English, all of the words lose their meaning. And
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  Speaker 1: when somebody comes along and tells you that they have
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  Speaker 1: to transliterate it, it loses its meaning. And here's a
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  Speaker 1: quick little something. I don't know if we knew or not,
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  Speaker 1: but there's no way you can transliterate someone's name. There's
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  Speaker 1: no need to do that. But that's what we've been told.
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  Speaker 1: We've been told that the Messiah's true name, Yahusha, has
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  Speaker 1: been transliterated over time into Jesus. Now, for these high
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  Speaker 1: IQ people, is what they call themselves nowadays, I don't
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  Speaker 1: know why you would need to transliterate somebody's name. If
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  Speaker 1: I go to, well, let me put it like this.
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  Speaker 1: I'm a veteran. And so I've served in various parts
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  Speaker 1: of the world in time in my past. And when
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  Speaker 1: I went to these different countries, I remember one particular
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  Speaker 1: time I told some kids my name in conversation and
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  Speaker 1: they laughed. And I didn't understand what was so funny,
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  Speaker 1: but thankfully somebody translated it for me. And my name
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  Speaker 1: meant something that was funny to them. But I never
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  Speaker 1: changed my name. My name was still my name. I
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  Speaker 1: don't care what it meant in their language. It was
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  Speaker 1: my name. Case in point, if I go to Japan
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  Speaker 1: and my name is Tony and I go to Japan
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  Speaker 1: and they ask me what my name is, we don't
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  Speaker 1: try to make it sound Japanese. We just say Tony.
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  Speaker 1: And here's another thing. If the high IQ people, if
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  Speaker 1: they can say Saddam Hussein, then why can't they say Yausha?
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  Speaker 1: If they can say whoever the guy's name is, I forget,
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  Speaker 1: that blew up the trade towers. And I'm just bringing
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  Speaker 1: these names up because these are common names. Then how
• 15:39
  Speaker 1: is it that you have to, we can't pronounce this
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  Speaker 1: guy's name. We have to change it over into something. Anyway,
• 15:48
  Speaker 1: it's kind of exhausting. So I'll cut it out. But
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  Speaker 1: that's what it is. So we are in Deuteronomy 28
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  Speaker 1: at the moment and looking through the curses. And remember,
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  Speaker 1: if you want to know who the people of the
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  Speaker 1: book are, they have to fit the book. They have
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  Speaker 1: to fit the scripture. There's no being close. You have
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  Speaker 1: to fit it. And there's not going to be five
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  Speaker 1: or six different people that can claim this and, oh,
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  Speaker 1: we have a claim here and we have a claim here. No,
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  Speaker 1: there's only one people that are going to fit. And
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  Speaker 1: the scripture tells me that as long as the sun
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  Speaker 1: and the moon are still doing what they were commanded
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  Speaker 1: to do, their cycles and rotations and and fulfilling the
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  Speaker 1: days and all of that, then the children of Yashareel
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  Speaker 1: would still be in the earth. The only way that
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  Speaker 1: these people would leave is if everything was destroyed. Because
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  Speaker 1: if I can look up and see the sun and
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  Speaker 1: know by looking at the sun that, hey, it's almost 12,
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  Speaker 1: or know that the moon is upright and it's shining
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  Speaker 1: and giving its light, then the children are still in
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  Speaker 1: the earth. But we were taught, I was taught, that
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  Speaker 1: they migrated into whatever and mixed into whatever and all that.
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  Speaker 1: And now we have these other people saying, hey, you know,
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  Speaker 1: we're those people. And, you know, some things I just
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  Speaker 1: can't buy. And as I stated in the little study
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  Speaker 1: that we have on Wednesday nights to my group that
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  Speaker 1: put this in your mind, if you're listening, put this
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  Speaker 1: thought in your mind. John the Baptist, came preaching repentance.
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  Speaker 1: And not only that, the Messiah came preaching repentance. For
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  Speaker 1: all you diehard Christian, only New Testament people, the Messiah
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  Speaker 1: came and his first words out of his mouth when
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  Speaker 1: he began to preach, he said, repent for the kingdom
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  Speaker 1: of Yahweh is at hand or the kingdom of heaven
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  Speaker 1: is at hand. It's off the top of my head,
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  Speaker 1: so charge it to my head and not my heart,
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  Speaker 1: if it's not word for word. But the fact is,
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  Speaker 1: the action did take place. And John the Baptist before,
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  Speaker 1: you know, he's the forerunner of the Messiah. Well, he's
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  Speaker 1: out in the wilderness preaching to his disciples, his followers, saying, repent,
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  Speaker 1: for the kingdom of Yahweh is at hand. Now, 2,000
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  Speaker 1: years later, we have a group of people that tell
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  Speaker 1: us that they're the same people represented in that book. Now,
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  Speaker 1: they are some of the people represented in there, but
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  Speaker 1: they're not the main characters. And there's more for that later,
• 18:47
  Speaker 1: but we'll break that down in Scripture. But keep this
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  Speaker 1: thought in mind as we proceed. These people... they don't
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  Speaker 1: preach repentance. They preach submission and punishment if they're rejected.
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  Speaker 1: That doesn't sound like my God. I don't know about you,
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  Speaker 1: but it definitely doesn't sound like mine. So with that
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  Speaker 1: in mind, these curses are going to fall only upon
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  Speaker 1: the children of that were disobedient to yahuwah in the
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  Speaker 1: days of egypt because he knew and he told moses
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  Speaker 1: that these people are stiff-necked hard-headed people they talk a
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  Speaker 1: good talk but when it comes time to walk in
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  Speaker 1: it they fumble the ball. He knew that. He told
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  Speaker 1: Moses that. And Moses may have even told the people,
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  Speaker 1: I know you're going to mess up. So here we
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  Speaker 1: are in Deuteronomy 28. And let me read a couple
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  Speaker 1: of these verses actually just to see if I can
• 20:07
  Speaker 1: draw some interest into Deuteronomy. Allowing or getting you to
• 20:10
  Speaker 1: do some little bit of research on your own. Verse 25,
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  Speaker 1: Deuteronomy 28 and 25 says, And Yahuwah shall cause thee
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  Speaker 1: to be smitten before thine enemies. Thou shall go out
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  Speaker 1: one way against them and flee seven ways before them.
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  Speaker 1: And thou shall be removed into all the kingdoms of
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  Speaker 1: the earth. Okay, so that was what was going to
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  Speaker 1: happen to these people. They were going to be sick.
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  Speaker 1: a sickly people now. Verse 27 says, And Yahuwah will
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  Speaker 1: smite thee with the botch of Egypt and with the
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  Speaker 1: emeralds and the scab and the itch whereof thou canst
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  Speaker 1: be healed. And Yahuwah shall smite thee with madness and
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  Speaker 1: blindness and astonishment of heart. And thou shalt grope in
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  Speaker 1: the noonday as the blind gropeth in darkness and thou
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  Speaker 1: shalt not prosper in thy ways. And thou shalt be
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  Speaker 1: only oppressed. And spoiled. Evermore. And no man. Shall save thee.
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  Speaker 1: Malcolm X. Martin Luther King. No man. Shall save thee.
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  Speaker 1: Verse 30. Thou shall betroth a wife. And another man
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  Speaker 1: shall lie with her. Sound familiar? I ain't seen that
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  Speaker 1: happen to no Chinese people or any of these Gentiles
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  Speaker 1: that have us in captivity. And when I say that,
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  Speaker 1: I don't mean individually. I mean as a nation of people.
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  Speaker 1: Thou shalt build a house and there thou shalt not
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  Speaker 1: dwell therein. Thou shalt plant a vineyard or plantations. And
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  Speaker 1: thou shalt not gather the grapes thereof. Well, I ain't
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  Speaker 1: going to go there. Verse 32. Thy sons and thy
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  Speaker 1: daughters shall be given unto another people. And thine eyes
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  Speaker 1: shall look and fail with longing for them all the
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  Speaker 1: day long. But there's nothing you can do about it.
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  Speaker 1: There's no power in your hand. There shall be no
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  Speaker 1: might In your hand. To do anything about it. Let's
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  Speaker 1: go on down a little bit more. Verse 36 says.
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  Speaker 1: Yahuwah shall bring thee. And thy king. Which thou serve.
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  Speaker 1: Or thou shall serve. Set over thee. Or thou shall
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  Speaker 1: set over thee. Unto a nation. Which neither thy fathers
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  Speaker 1: have known. And there they shall serve other gods. Wood
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  Speaker 1: and stone. That's talking about your cross. You can make
• 23:21
  Speaker 1: the cross out of the wood and the stone. But
• 23:23
  Speaker 1: what about the Muslim brothers? The brothers that came out
• 23:29
  Speaker 1: of slavery and now they're Muslim. They serve the Kaaba stone.
• 23:35
  Speaker 1: Over in Saudi Arabia, they walk around a big four-cornered rock.
• 23:43
  Speaker 1: And no disrespect to anybody that's Muslim. I don't know
• 23:46
  Speaker 1: very much about the cobblestone and the ritual or whatever
• 23:50
  Speaker 1: it is to go around it and praying and all
• 23:53
  Speaker 1: of that. And I've just seen it, but I don't
• 23:56
  Speaker 1: know very much about it. So I hope not to offend.
• 23:59
  Speaker 1: But these are the gods that we would be serving
• 24:04
  Speaker 1: in this land. gods of wood and stone. And we
• 24:08
  Speaker 1: talked about verse 37. We'll become an astonishment, a proverb,
• 24:14
  Speaker 1: a byword. Let's go on down a little bit more.
• 24:21
  Speaker 1: Thou shalt beget sons and daughters, Deuteronomy 28, 41. But
• 24:27
  Speaker 1: thou shalt not enjoy them, for they shall go into captivity.
• 24:33
  Speaker 1: Now we've seen them Take the Hispanic kids and put
• 24:36
  Speaker 1: them in boats. I mean, not boats, cages. And everybody
• 24:40
  Speaker 1: thinks that that's just so terrible. But this is saying
• 24:45
  Speaker 1: that you'll have sons and daughters, but they're going to
• 24:49
  Speaker 1: go into captivity. They're going to be slaves. See, you
• 24:55
  Speaker 1: can put a little Hispanic kid or immigrant or whoever,
• 24:59
  Speaker 1: wherever they came from, you can put him in a cage,
• 25:01
  Speaker 1: but eventually you're going to have to let him out.
• 25:06
  Speaker 1: But when you were a slave in America, that was forever.
• 25:10
  Speaker 1: That was for the rest of your life. And if
• 25:14
  Speaker 1: a mother had children, then they were destined to be
• 25:18
  Speaker 1: slaves for the rest of their lives. And remember, these
• 25:23
  Speaker 1: are the things that you're voting for when James Tallarico
• 25:27
  Speaker 1: gets you to come down there and cast your vote.
• 25:29
  Speaker 1: This is what you're voting for. Let's see. And the stranger,
• 25:38
  Speaker 1: this is where we're having so many problems with these immigrants.
• 25:43
  Speaker 1: The immigrants move into our neighborhoods. They set up shop.
• 25:47
  Speaker 1: The federal government funds them, gives them special incentives and
• 25:51
  Speaker 1: whatnot to come over and set up shops in our neighborhood.
• 25:56
  Speaker 1: And when they do that, you know, they come and
• 25:58
  Speaker 1: siphon the money out and then they go back to
• 26:01
  Speaker 1: their neighborhood or they go back to where the the
• 26:04
  Speaker 1: YTs are. but they show up to work every morning
• 26:10
  Speaker 1: at the liquor store, at the whatever it is, the
• 26:14
  Speaker 1: hair weave shop, the nail salon, whatever it is, to
• 26:21
  Speaker 1: siphon our money. So verse 44 says, He shall lend
• 26:26
  Speaker 1: to thee, and thou shalt not lend to him. And
• 26:30
  Speaker 1: he shall be the, I'm sorry, I should be on 43.
• 26:32
  Speaker 1: 43 says, The stranger that is within thee shall get
• 26:37
  Speaker 1: up above thee very high, and thou shall come down
• 26:42
  Speaker 1: very low. So think about that when you're in the
• 26:45
  Speaker 1: nail shop, getting your nails done, getting the pedicure and
• 26:48
  Speaker 1: all of that, all of the extra trinkets, and you're
• 26:51
  Speaker 1: paying somebody else to do it. They're getting up higher
• 26:56
  Speaker 1: than you, and you're paying them. They're not bringing that
• 26:59
  Speaker 1: money back to you, to your neighborhood. They're taking that
• 27:01
  Speaker 1: money to wherever they're taking it. those same strangers, he
• 27:06
  Speaker 1: shall lend to thee, verse 44, and thou shalt not
• 27:10
  Speaker 1: lend to him. He shall be the head and thou
• 27:13
  Speaker 1: shalt be the tail. Welcome to America. Always on the bottom.
• 27:21
  Speaker 1: And here's 45, it's very interesting. Moreover, all these curses
• 27:27
  Speaker 1: shall come upon thee and shall pursue thee. That means
• 27:30
  Speaker 1: that you won't be able to get away. They're chasing you.
• 27:33
  Speaker 1: And overtake thee till thou be destroyed. Now this is
• 27:39
  Speaker 1: the word of Abba Yahuwah. Christians don't like to think
• 27:45
  Speaker 1: that they cursed. But he says that they're going to
• 27:51
  Speaker 1: come upon thee, they'll pursue you, and they're going to
• 27:54
  Speaker 1: overtake you until you be destroyed. Now this is his children.
• 27:57
  Speaker 1: This is how you identify who are the children of
• 28:01
  Speaker 1: the book. They must fit these prophecies or these curses.
• 28:10
  Speaker 1: the curses are going to pursue you, overtake you until
• 28:13
  Speaker 1: you be destroyed. Why? Because thou hearkenest not unto the
• 28:18
  Speaker 1: voice of Yahuwah the Elohim to keep his commandments and
• 28:23
  Speaker 1: his statutes which he commanded thee. 46, that's the meat
• 28:29
  Speaker 1: is where I was coming to. And they shall be
• 28:31
  Speaker 1: upon thee, these curses, for a sign of and for
• 28:36
  Speaker 1: a wonder, and upon thy seed forever. So your seed,
• 28:42
  Speaker 1: whoever your children, whoever the children are that this is
• 28:45
  Speaker 1: talking about, they're going to be poor. They're going to
• 28:48
  Speaker 1: be slaves. They're going to be in need all the time.
• 28:52
  Speaker 1: Other people are going to move into their neighborhoods and
• 28:55
  Speaker 1: do better than them. They're going to be servants. They're
• 29:00
  Speaker 1: going to plant vineyards and gardens and all of this stuff,
• 29:03
  Speaker 1: and we're not going to get the food out of it.
• 29:06
  Speaker 1: going to marry a woman and then some other guy
• 29:07
  Speaker 1: is going to come lay with her before you get
• 29:09
  Speaker 1: to on your wedding day verse 48 says therefore shalt
• 29:15
  Speaker 1: thou serve thine enemies which Yahuwah shall send against thee
• 29:20
  Speaker 1: now listen how we're going to serve them because we're
• 29:22
  Speaker 1: doing that right now we're going to serve them in
• 29:25
  Speaker 1: hunger and in thirst and in nakedness and in want
• 29:30
  Speaker 1: of all things what does that mean We look to
• 29:38
  Speaker 1: the YTs. for everything. We look to the Gentiles for everything.
• 29:49
  Speaker 1: We don't make anything. We don't create anything. When we do,
• 29:54
  Speaker 1: it's stolen from us. We don't own anything. When we do,
• 29:57
  Speaker 1: they figure out a way to part us from it.
• 30:02
  Speaker 1: That's what this is saying. In thirst and in nakedness
• 30:06
  Speaker 1: and want of all things. That's why we vote for
• 30:13
  Speaker 1: the big daddy in Washington to grant us a little
• 30:15
  Speaker 1: reprieve from time to time. We're not calling on Yahuwah,
• 30:22
  Speaker 1: the God that did this to us. Why? Because we've
• 30:25
  Speaker 1: forgotten him. And that's prophecy as well. Matter of fact,
• 30:32
  Speaker 1: He stripped his name. He allowed his name to be
• 30:35
  Speaker 1: taken away from us because we defiled it everywhere we went.
• 30:38
  Speaker 1: That's not my word. That's scripture. So he removed his
• 30:42
  Speaker 1: name and he removed his son's name. And he allowed
• 30:49
  Speaker 1: us to be given Jesus and, and, and, and God.
• 30:57
  Speaker 1: But for those that are a little bit deeper than, than, uh,
• 31:02
  Speaker 1: some spit on the concrete, we'll dig a little bit deeper.
• 31:09
  Speaker 1: What we heard is not good enough because whatever, nothing
• 31:12
  Speaker 1: against the preacher. My only problem with the preacher is
• 31:17
  Speaker 1: he's not learning anything. He's rejecting the truth and pimping
• 31:25
  Speaker 1: that lie with all of the emotion and the finger
• 31:29
  Speaker 1: in the ear while you're singing and all that. All
• 31:32
  Speaker 1: of that kind of stuff. That's stirring up emotions so
• 31:36
  Speaker 1: you can get in those purses. That's what that's doing.
• 31:41
  Speaker 1: And I'll tell any preacher that. Because why? Because I
• 31:45
  Speaker 1: got the truth right here. I know who I am.
• 31:48
  Speaker 1: So this garbage that they've been feeding us. It's just
• 31:53
  Speaker 1: that garbage. So let's continue on. Let's talk about this
• 31:58
  Speaker 1: nation that brought us here. Verse 49 says, And Yahuwah
• 32:04
  Speaker 1: shall bring a nation against thee from afar, from the
• 32:07
  Speaker 1: end of the earth, as swift as an eagle flyeth,
• 32:12
  Speaker 1: a nation whose tongue thou shalt not understand. Verse 50,
• 32:17
  Speaker 1: A nation of fierce countenance, which shall not regard the
• 32:21
  Speaker 1: person of the old, listen to me now, or show
• 32:26
  Speaker 1: favor to the young. They don't care anything about our elderly.
• 32:31
  Speaker 1: Or our children. Now our children. Were used to catch alligators.
• 32:41
  Speaker 1: And that's not very long ago. They were fed to
• 32:46
  Speaker 1: the alligators when Moses was around. But that's just a coincidence.
• 32:53
  Speaker 1: But our children. In this country were actually used to
• 32:58
  Speaker 1: catch gators. The Florida Gators. All of that stuff is
• 33:09
  Speaker 1: out there. This is the time of knowledge is running.
• 33:12
  Speaker 1: Knowledge is everywhere. Everywhere in the earth. The problem is
• 33:16
  Speaker 1: most people don't want it because they're set in what
• 33:19
  Speaker 1: they think they know. Because what they think they know
• 33:23
  Speaker 1: is comfortable. But my text tells me that there is
• 33:28
  Speaker 1: a way that seemeth right to man. But the end
• 33:33
  Speaker 1: therein is death. And I can't tell you where to
• 33:35
  Speaker 1: find it, but it is in the book. It is
• 33:38
  Speaker 1: in the book. So these people are going to come
• 33:43
  Speaker 1: as fierce as an eagle. Now, the eagle is symbolic.
• 33:48
  Speaker 1: Remember that it's symbolic when you're looking up at the sky,
• 33:53
  Speaker 1: the mascot of this nation. Actually, the eagle has been
• 33:58
  Speaker 1: the mascot of every nation ever. That had their hands
• 34:03
  Speaker 1: on Yahweh's children. From Spain and Portugal. To France. To Germany.
• 34:09
  Speaker 1: To Rome. To Egypt. Egypt's bird was an eagle as well.
• 34:17
  Speaker 1: Almost the same as the American eagle. Let's continue on.
• 34:23
  Speaker 1: Because I didn't mean to get stuck on Deuteronomy 28.
• 34:27
  Speaker 1: I was going to start on Deuteronomy 30. But. this
• 34:30
  Speaker 1: will just push us into Deuteronomy 30 and then, uh,
• 34:33
  Speaker 1: I'll look at the time and see if we've been
• 34:35
  Speaker 1: on long enough and then I'll shut it down. Um,
• 34:40
  Speaker 1: let's go continue on with Deuteronomy 28. And like I said,
• 34:43
  Speaker 1: we're not going over every, every scripture and every, because
• 34:47
  Speaker 1: a lot of these things have happened. They don't pertain
• 34:50
  Speaker 1: to us in this day and time, but they did
• 34:52
  Speaker 1: pertain to us in Jerusalem. Uh, and that's 55 and
• 34:56
  Speaker 1: 56 where you would, be under siege and you would
• 35:00
  Speaker 1: eat your own children. All of that stuff happened in
• 35:03
  Speaker 1: Jerusalem when they were conquering in 70 AD when Jerusalem
• 35:07
  Speaker 1: was falling to the Romans. So we'll skip that and
• 35:11
  Speaker 1: come on down. Verse 58, he says, if thou will
• 35:19
  Speaker 1: not observe and do all the words of this law
• 35:23
  Speaker 1: that are written in this book, that thou mayest fear
• 35:27
  Speaker 1: this glorious and fearful name, Yahuwah, thy Eloha. Then Yahuwah
• 35:35
  Speaker 1: will make thy plagues wonderful, and the plagues of thy seed,
• 35:40
  Speaker 1: even great plagues, and of long continuance, and sore sickness,
• 35:46
  Speaker 1: and long continuance. Moreover, he will bring upon thee all
• 35:51
  Speaker 1: the diseases of Egypt, which thou wast afraid of, and
• 35:56
  Speaker 1: they shall cleave to thee. Also, every sickness and every plague,
• 36:01
  Speaker 1: which is not written in the book of this law,
• 36:03
  Speaker 1: them will Yahuwah bring unto thee until thy be destroyed.
• 36:08
  Speaker 1: So what does that mean? Those three verses, they're talking
• 36:10
  Speaker 1: about sickness. Who's the sickle cell, all of that? That's
• 36:18
  Speaker 1: black people. We suffer from that more than anybody else.
• 36:23
  Speaker 1: There's also... High blood pressure, we suffer from that more
• 36:29
  Speaker 1: than anybody else. High cholesterol, we suffer from that more
• 36:33
  Speaker 1: than anybody else. Any other disease or anything that pops up, AIDS, HIV,
• 36:39
  Speaker 1: we suffer from those things more than anybody else. Diabetes,
• 36:47
  Speaker 1: we suffer from that more than anybody else. These are
• 36:54
  Speaker 1: what those are talking about. Or that is what that
• 36:57
  Speaker 1: is talking about. So, because it says in verse 63,
• 37:04
  Speaker 1: and it shall come to pass, that just as Yahuwah
• 37:07
  Speaker 1: rejoiced over you to do good, to do you good
• 37:11
  Speaker 1: and to multiply you, so Yahuwah will rejoice over you
• 37:15
  Speaker 1: to destroy you and bring you to naught. And you
• 37:19
  Speaker 1: shall be plucked off the land whither thou goest to
• 37:22
  Speaker 1: possess it. So he's telling them. Hey, when I love you,
• 37:25
  Speaker 1: I love you. When you're doing good, you're going to
• 37:28
  Speaker 1: get everything I'm promising you. But as soon as you
• 37:30
  Speaker 1: mess up, I'm going to get you. And let me
• 37:38
  Speaker 1: read verse 28 and 68, and then we'll jump over
• 37:41
  Speaker 1: to 30, Deuteronomy 30. Deuteronomy 28 and 68 reads thus.
• 37:47
  Speaker 1: And this is the, when I, 10 years ago, I
• 37:49
  Speaker 1: was presented with this and I prayed about it. And
• 37:54
  Speaker 1: I rejected it three times or twice, let me say.
• 37:57
  Speaker 1: And the third time, the father did something wonderful. And
• 38:02
  Speaker 1: he revealed it to me right there in my living room,
• 38:06
  Speaker 1: just me and my Bible. And it changed my life. Well,
• 38:13
  Speaker 1: that's my testimony. It's deeper than that, but I'll get
• 38:16
  Speaker 1: back and stay on topic. And Yahuwah shall bring thee
• 38:20
  Speaker 1: into Egypt. Now Egypt means bondage for those that are
• 38:26
  Speaker 1: going to tell me that this is just a coincidence.
• 38:29
  Speaker 1: I believe Leviticus tells us that Egypt is the house
• 38:32
  Speaker 1: of bondage. Google that or look in your Bible. Egypt
• 38:35
  Speaker 1: is the house of bondage. So Yahuwah shall bring thee
• 38:39
  Speaker 1: into bondage again by way of ships. Who does that fit?
• 38:46
  Speaker 1: Now the Gentiles and all of these fakers and the
• 38:48
  Speaker 1: haters are going to tell you that's a coincidence and Yada, yada, yada.
• 38:52
  Speaker 1: And why can't we find any ships and all of this?
• 38:55
  Speaker 1: They can say whatever they want to say. But what's
• 38:58
  Speaker 1: happening in this book is biblical. So that means when
• 39:03
  Speaker 1: I look through the history, I find out that it
• 39:07
  Speaker 1: took 250 years to get us over here to this
• 39:12
  Speaker 1: side of the world. 250 years. By way of ships.
• 39:20
  Speaker 1: To me, that's biblical. But if you shallow in your
• 39:24
  Speaker 1: faith and in your belief, and if you comfortable with
• 39:26
  Speaker 1: the lie, then all of this will just be. a coincidence.
• 39:33
  Speaker 1: So he says that he's going to bring us into
• 39:34
  Speaker 1: slavery again with ships. By way whereof I speak unto
• 39:39
  Speaker 1: thee that thou shall no more see it no more again.
• 39:42
  Speaker 1: The land that we were being promised, he said we
• 39:44
  Speaker 1: weren't going to see it again ever. Not until he
• 39:46
  Speaker 1: get us. And In this land now. And there you
• 39:52
  Speaker 1: shall be sold. Unto your enemies. Now. Come on now.
• 39:59
  Speaker 1: Sold unto your enemies. And now that. We free. We
• 40:03
  Speaker 1: think that we're not enemies anymore. Or we think that
• 40:07
  Speaker 1: we free. We're not even free. But now that we're
• 40:10
  Speaker 1: not their slaves. To that level. Chattel slavery. Then. We
• 40:21
  Speaker 1: think that we're still, we're buddy-buddy now. Most of us.
• 40:27
  Speaker 1: Because we forget. We got Stockholm Syndrome. We fall in
• 40:31
  Speaker 1: love with the ones that mistreat us and abuse us.
• 40:36
  Speaker 1: That land, you'll see it no more again. And there
• 40:38
  Speaker 1: you'll be sold into the land of your enemies for
• 40:40
  Speaker 1: bond men and bond women. You'll be slaves. And no
• 40:44
  Speaker 1: man will buy you. Okay, now, now. I've dealt with
• 40:50
  Speaker 1: a lot of Christians. So let me jump really quick.
• 40:54
  Speaker 1: See if I can pull it up and try not
• 40:58
  Speaker 1: to break stride too much because I want to get
• 41:00
  Speaker 1: to Deuteronomy 30. But I want to go to Luke
• 41:05
  Speaker 1: chapter 21. And I'll know it when I get there.
• 41:10
  Speaker 1: Can't tell you the exact verse until I get here.
• 41:13
  Speaker 1: But things to come. Let me see. Let me see. No,
• 41:21
  Speaker 1: that's not what I'm looking for. Here we are. Luke
• 41:25
  Speaker 1: chapter 21, verses 20 through 24. We talked about slavery
• 41:30
  Speaker 1: and going into captivity and all of these things. Well,
• 41:34
  Speaker 1: Deuteronomy 28 handles coming out of Egypt. OK, so thousands
• 41:39
  Speaker 1: of years have passed now until Messiah is on the
• 41:42
  Speaker 1: scene in Luke 21. And we're going to read what
• 41:44
  Speaker 1: Messiah says and not even. Well, he's talking about the
• 41:48
  Speaker 1: destruction of Jerusalem. So we'll read those verses really quick.
• 41:55
  Speaker 1: And when ye shall see Jerusalem come past with armies,
• 41:59
  Speaker 1: then know that the desolation thereof is not. Then let
• 42:03
  Speaker 1: them which are in Judea flee into the mountains, and
• 42:05
  Speaker 1: let them which are in the midst of it depart out,
• 42:08
  Speaker 1: and let not them that are in the countries enter
• 42:12
  Speaker 1: therein too. For these be the days of vengeance, that
• 42:15
  Speaker 1: all things which are written may be fulfilled. But woe
• 42:18
  Speaker 1: unto them that are with child, and them that give
• 42:21
  Speaker 1: suck in those days. For there shall be great distress
• 42:24
  Speaker 1: in the land, and wrath upon this people. Verse 24
• 42:29
  Speaker 1: is the meat. And they shall fall by the edge
• 42:32
  Speaker 1: of the sword, and shall be led away captive into
• 42:35
  Speaker 1: all nations, and Yerusalem shall be trodden down by the
• 42:41
  Speaker 1: Gentiles until the Gentiles be fulfilled. So the children... are
• 42:48
  Speaker 1: going to be led away captive. If you captive, you're
• 42:54
  Speaker 1: a slave. Into all nations. Well, what do I mean
• 43:01
  Speaker 1: all nations? Well, there was not only a West African
• 43:04
  Speaker 1: slave trade on the West Coast of Africa, there was
• 43:07
  Speaker 1: also an Eastern slave trade, an East African slave trade.
• 43:12
  Speaker 1: That's why we got brothers in China. We got brothers
• 43:15
  Speaker 1: in India. We got brothers in Iran. We got brothers
• 43:18
  Speaker 1: in Iraq. We got brothers in Russia. We got brothers
• 43:21
  Speaker 1: all over the place on that side of the world.
• 43:28
  Speaker 1: Messiah said that we will be led away captive. If
• 43:33
  Speaker 1: somebody is leading you away, my brother, you got a
• 43:36
  Speaker 1: chain around you some kind of way. Your feet are tied.
• 43:40
  Speaker 1: Your arms are tied and tied and everything's probably hitched
• 43:44
  Speaker 1: to your neck. And I could go further. I believe
• 43:53
  Speaker 1: maybe in the book of Romans, this is New Testament
• 43:56
  Speaker 1: stuff for the Christians. I believe David said, he said,
• 44:02
  Speaker 1: let their backs be bent always that they be in
• 44:06
  Speaker 1: perpetual servitude because of our stubbornness and hardheadedness. Hmm. So
• 44:23
  Speaker 1: that's where we are with that. I just wanted to
• 44:25
  Speaker 1: jump over to there because a lot of people think that,
• 44:29
  Speaker 1: you know, when you're in Deuteronomy 28, it's been fulfilled
• 44:32
  Speaker 1: and the Old Testament is irrelevant. No, when Messiah cursed
• 44:39
  Speaker 1: the fig tree and then he sat here and told
• 44:42
  Speaker 1: us that we were going into captivity, the curses kick in.
• 44:47
  Speaker 1: Deuteronomy 28 happens again. Uh, so I kind of been
• 44:54
  Speaker 1: on longer than I wanted, but I do want to
• 44:56
  Speaker 1: get to Deuteronomy 30 really quick and then we can, uh,
• 44:59
  Speaker 1: I'll shut it down for the night. And, uh, we'll probably, well,
• 45:08
  Speaker 1: I said 10 verses. So once we get these 10
• 45:12
  Speaker 1: out of the way, I'm going to hang it up.
• 45:14
  Speaker 1: And it shall come to pass, verse one, when all
• 45:18
  Speaker 1: these things are come upon thee, the blessing and the curse.
• 45:22
  Speaker 1: which I have set before thee, and thou shalt call
• 45:25
  Speaker 1: them to mind among the nations where the Yahuwah thy
• 45:29
  Speaker 1: Elohim has driven thee, and shalt return unto Yahuwah thy Elohim,
• 45:35
  Speaker 1: and shalt obey his voice according to all that I
• 45:38
  Speaker 1: command thee this day, thou and thy children, with all
• 45:42
  Speaker 1: thine heart and with all thy soul. This is where
• 45:45
  Speaker 1: we are today, or is where we should be, where
• 45:47
  Speaker 1: we are in the process of. Uh, is turning back
• 45:52
  Speaker 1: to the Father. In order to turn back to him,
• 45:56
  Speaker 1: because he says, how do you know that he's talking
• 45:58
  Speaker 1: about now? Well, he says that when all these things
• 46:02
  Speaker 1: shall come to pass, that all is going to come
• 46:07
  Speaker 1: upon you. You're going to suffer. You're going to go
• 46:09
  Speaker 1: through the blessings. And we said that was around the
• 46:12
  Speaker 1: time of King David. And then the curses. And the
• 46:16
  Speaker 1: curses continue because every time you mess up, The curse
• 46:20
  Speaker 1: is like a wonder twin powers activate. The curses come
• 46:25
  Speaker 1: back around and they would always fall down and say, Father,
• 46:28
  Speaker 1: come and get us and bring us out of this
• 46:30
  Speaker 1: and we'll do good this time. Boom, right back into
• 46:33
  Speaker 1: slavery again. The Persians got you now. Or boom, you're
• 46:36
  Speaker 1: right back into slavery again. The Assyrians have you now.
• 46:41
  Speaker 1: Because remember, we're stiff-necked and hard-headed people. So that's why
• 46:45
  Speaker 1: Jeremiah asked, Is Yashareel just a slave? Is he a
• 46:49
  Speaker 1: home-born slave? Is that all that we're meant to be,
• 46:52
  Speaker 1: is slaves to other people? Because we only tasted the
• 46:57
  Speaker 1: blessings for a short while. But we've been living the
• 47:00
  Speaker 1: curses for, it seemed like, forever. And so verse 3
• 47:05
  Speaker 1: says that when you turn back, after you turn back,
• 47:09
  Speaker 1: he said he's going to call them to mind among
• 47:12
  Speaker 1: the nations. So we just read in Luke 21, Messiah
• 47:17
  Speaker 1: said that we will be led captives into all nations. Now,
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  Speaker 1: Deuteronomy 30 is saying you're going to after the blessings
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  Speaker 1: you've been through them. Excuse me. And you've been through
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  Speaker 1: the curse. Find some water. It says that thou shall
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  Speaker 1: call them to mind when when you are among all
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  Speaker 1: the nations. What nations? The same ones that the Messiah
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  Speaker 1: said that you were going to be led away captive
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  Speaker 1: because remember, When you're disobedient, the curses come. Well, how
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  Speaker 1: do you know that they were disobedient? You rejected the Messiah. Slavery.
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  Speaker 1: Bottom of the barrel. The tail and not the head.
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  Speaker 1: You killed the Messiah. Or allowed him to be killed.
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  Speaker 1: You went in with the Gentiles and cried out crucify him,
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  Speaker 1: crucify him, that What was his name? Pilate or whoever
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  Speaker 1: it was. Herod was their king or some kind of
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  Speaker 1: way they said that. If you studied any kind of thing,
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  Speaker 1: you understand where I'm at. You know what I'm talking
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  Speaker 1: about if I don't get it verse for verse, word
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  Speaker 1: for word. So verse 3 says that when Yahuwah the
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  Speaker 1: Elohim will turn thy captivity, when you wake up and
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  Speaker 1: drop this garbage that you've been doing since you've been
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  Speaker 1: a slave in this faraway land and serving false gods,
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  Speaker 1: doing their way. When you wake up and come back
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  Speaker 1: to yourself, what does he say in verse three? Yahuwah
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  Speaker 1: thy Elohim will turn thy captivity and have compassion on thee.
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  Speaker 1: And we have not had any compassion as a black
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  Speaker 1: Negro people in thousands of years. He says that he
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  Speaker 1: will have compassion on us and then he will return
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  Speaker 1: and gather us. From the nations. What nations? The nations
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  Speaker 1: where you were scattered to. The same nations that the
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  Speaker 1: Messiah said. That we were going to be led away to.
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  Speaker 1: As slaves. Yes. Those nations. And if verse 4. And
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  Speaker 1: if any of thine be driven out into the uttermost,
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  Speaker 1: outmost parts of heaven, from thence will Yahuwah thy Elohim
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  Speaker 1: gather thee, and from thence will he fetch thee. So
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  Speaker 1: he don't care where you at. When it's time, we
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  Speaker 1: all going. And Yahuwah thy Elohim will bring thee into
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  Speaker 1: the land that thy fathers possessed. We didn't get to
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  Speaker 1: possess it because he told us we weren't going to
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  Speaker 1: get to see it until he bring us back. And
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  Speaker 1: he's going to bring us back to the land that
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  Speaker 1: our fathers possessed and thou shalt possess it. We'll own
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  Speaker 1: it then. And he will do the good. He's going
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  Speaker 1: to do us good and he's going to multiply us
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  Speaker 1: above our fathers. I'm feeling kind of giddy right now.
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  Speaker 1: Verse 6, and Yahuwah thy Elohim will circumcise thine heart
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  Speaker 1: and the heart of thy seed to love Yahuwah thy
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  Speaker 1: Elohim with all thine heart and with all thy soul
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  Speaker 1: that thou mayest live. So he's going to fix it.
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  Speaker 1: He's going to fix our hearts so we can live.
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  Speaker 1: That's how much he loves us. Hallelujah. Hallelujah. And and Yahuwah,
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  Speaker 1: the Elohim will put all these curses upon thine enemies.
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  Speaker 1: That's why they don't want you reading these books and
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  Speaker 1: doing these things like this. But praise Abba Yah, it's
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  Speaker 1: a new day. And Yahuwah, the Elohim will put all
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  Speaker 1: these curses upon thine enemies and on them that hate thee,
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  Speaker 1: which persecuted thee. We got a lot of those. Remember,
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  Speaker 1: we known all around the world as a byword. And
• 51:45
  Speaker 1: we finding out every day who hate us and how much.
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  Speaker 1: Did anybody see the Judge Judy thing? That just kind
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  Speaker 1: of turned me off. I already kind of figured she
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  Speaker 1: was one of the synagogue's people. But it just kind
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  Speaker 1: of turned me off that she was kind of cool.
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  Speaker 1: Kind of sassy and all of that. And then her comments, well,
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  Speaker 1: she don't care nothing about nobody because she got money.
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  Speaker 1: But anyway, I digress. And Yahuwah shall put all these
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  Speaker 1: curses upon thine enemies and upon them that hate you
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  Speaker 1: and persecute you. And thou shall return and obey the
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  Speaker 1: voice of Yahuwah and do all his commandments, which I
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  Speaker 1: command thee this day. And Yahuwah thy Elohim will make
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  Speaker 1: thee plenteous in every work of thine hand. in the
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  Speaker 1: fruit of thy body and in the fruit of thy
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  Speaker 1: cattle and in the fruit of thine hand for good.
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  Speaker 1: For Yahuwah will again rejoice over thee for good as
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  Speaker 1: he rejoiced over thy fathers. If thou shalt hearken unto
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  Speaker 1: the voice of Yahuwah thy Elohim to do what? It's
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  Speaker 1: the high point. This is where to meet it. Keep
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  Speaker 1: his commandments and his statutes which are written in this
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  Speaker 1: book of the law And if thou turn unto Yahuwah
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  Speaker 1: thy Elohim with all thine heart and with all thy soul.
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  Speaker 1: All of that can happen if we turn. But we
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  Speaker 1: have to give up what we think we know. We
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  Speaker 1: have to give up what we think we know because
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  Speaker 1: what we think we know, man, I can tear that
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  Speaker 1: apart in about 30 seconds. And one of my favorite
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  Speaker 1: mottos is, If it can be destroyed by the truth,
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  Speaker 1: praise Abba Yah, then it deserves to be destroyed. It
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  Speaker 1: deserves to be destroyed. If you're still hanging around with me,
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  Speaker 1: I do appreciate it. And I'm going to get ready
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  Speaker 1: and close this out and wrap it up. Remember that
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  Speaker 1: the narrow way is ancient. And repent, seek Yahua, and
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  Speaker 1: walk in the way. And the narrow way is ancient.
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  Speaker 1: We have to wake up. We have to quit being,
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  Speaker 1: letting these other people tell us who we are and
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  Speaker 1: find out who we are on our own and start
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  Speaker 1: believing and trusting some of our people because Yahuwah is
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  Speaker 1: talking to a new generation of people and they know
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  Speaker 1: the truth and they know the devil for what he is. But,
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  Speaker 1: it's a rough walk by yourself. Nobody will believe you
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  Speaker 1: But then nobody really wants to sit down and study
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  Speaker 1: with you. Trust me, I've been on this walk now
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  Speaker 1: for a minute. And it's lonely. That's why I do
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  Speaker 1: what I do with these preachers, because they should know better.
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  Speaker 1: They still preaching about money and blessings and all of this.
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  Speaker 1: And this is the blessing right here that we went
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  Speaker 1: over tonight. If we wake up, if we wake up
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  Speaker 1: and repent, turn back to Yahuwah, call upon his name.
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  Speaker 1: These people already got a plan for us. We already
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  Speaker 1: see what they're putting in motion for us. And it's
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  Speaker 1: only going to get worse. They have big plans. But
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  Speaker 1: Yahweh got plans too. But one of the plans is
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  Speaker 1: that they know that they're going to have to let
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  Speaker 1: us go. Just like Moses. They are going to have
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  Speaker 1: to let us go. The 400 years has been up.
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  Speaker 1: The time is up. We see it all burning down,
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  Speaker 1: crumbling down. And they're replacing our history and they're doing
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  Speaker 1: all of this stuff because they have to let us go.
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  Speaker 1: They don't have a choice. Time is drawing nigh. Seek Yahuwah. Repent.
• 55:46
  Speaker 1: Walk in the way. Hope to see you on the
• 55:47
  Speaker 1: next broadcast. Tell somebody about the Children of the Book
• 55:54
  Speaker 1: podcast on Spreaker. I'm trying to wake you niggas up.
• 56:00
  Speaker 1: Come back next time for the Flex.