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The Believer Will See · Stornoway Free Church of Scotland - Sermons

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Turn back to the Gospel of John, chapter 11, and we want to read again at verse 40.
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! Jesus said to her, that's Martha, did I not tell you that if you believed you would see the glory of God?
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Did I not tell you that if you believed you would see the glory of God?
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Can I ask you a question off the back of that verse?
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Would you like to see the glory of God?
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The quick answer would probably be yes, but I suppose the more we think about it,
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the more hesitant we might be to see that glory.
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The more we think about it, it probably becomes a terrifying prospect.
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But if our quick answer is yes, just to imagine if we could see, just for a moment,
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if we got a glimpse of the glory of God, if we could see that beauty, if we could behold that wonder,
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if we could see into the throne room of heaven,
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if we could see that glory, so often many say, then I would believe.
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But that's the wrong way around, isn't it?
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That's not what the verse says.
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It says, if you believe, then you will see the glory of God.
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But one comes first.
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That's believing.
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But if you read that passage there, like that verse there again,
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there's a very weighty if in it.
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A very weighty if that lands squarely on our laps this morning.
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If we believe.
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And we can deduce from it if we do not believe.
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We won't see glory.
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We won't see the glory of God.
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There's an eternal ring about this verse.
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An eternal truth in this verse.
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If we don't believe, there'll be no comfort, no grace, no mercy, no compassion.
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And in the context of the chapter that we're reading, there'll be no life.
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And the word of God is speaking to you again this morning to listen.
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Maybe it's a second time.
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Maybe it's a third time.
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Maybe he's back again, fourth, fifth, twelfth, hundred and fortieth time.
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Jesus wants you to believe.
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You can see it in verse 15.
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Jesus waited there so that you may believe.
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And it comes through again in verse 42.
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That all things were done in this account as he prays to his father.
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So that the crowd that were standing around would believe.
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Jesus wants you to believe.
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So when we think about this resurrection account of Lazarus, who's it for?
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I think it's for Lazarus.
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He got his life back.
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But it's not really.
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It's for the people.
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It's for everyone standing around.
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It's for everyone standing around.
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That they might believe.
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And it's for us, as we stand at a distance, that we might believe.
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You can imagine these people who saw this running off and telling their friends.
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Jesus brought Lazarus back to life.
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And being persuasive with them.
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And the joy bursting out of them.
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The question is, would they believe?
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And the question is, do you believe?
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So I want to hinge your thoughts on that.
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That this resurrection account, it's for you this morning.
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So that you might believe.
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And what we're going to do is we'll just really kind of throw a skimming stone over this passage.
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There's a lot in it.
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But I want to land on four points about this resurrection account, which is for each and every one of us.
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And the first point is going to be that there's a time in it for you.
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The second point is that there's going to be a promise in it for you.
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The third point is that there's sympathy in it for you.
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And the last point is that there's evidence here for you to believe.
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So there's a time for you.
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Now, Ecclesiastes tells us there's a time for everything.
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There's a good and a right time for everything.
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Now, you know that yourself.
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You can tell the simplest of jokes.
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Tell it at the wrong time.
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It doesn't land with the effect that you were maybe hoping.
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Tell it in the wrong company.
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It turns out to be terrible.
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Even the best invention in the world, if it lands at the wrong time, it's revealed in the market at the wrong time,
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it doesn't have the right effect.
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And in our passage here, Jesus' timing grabs our attention.
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You'll see Jesus' approach to time really come through in verse 6.
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When he had heard that Lazarus was ill, he stayed two days longer in the place where he was.
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He delays to act.
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The Son of God would have rightly have known the severity of Lazarus' condition.
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How ill he was waits not just one, but two days.
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And the message has come from his two sisters, Mary and Martha.
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And it's not a message that says, brother, is ill.
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Come quickly.
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It's a message that says, Lord, he whom you love is ill.
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And the love of Jesus, it kind of backdrops this whole scene.
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Because it's highlighted and emphasized in verse 5.
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It says there specifically, Jesus loved Martha and her sister and Lazarus.
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It's almost like he loved to be with them.
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And the message from his sisters that he whom you love is ill almost emphasizes that great love that was evident between them.
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And you would, well, we would expect Jesus to go straight as he could to the one he loved.
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That they might get better.
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But we see Jesus doesn't respond in the way that we would expect or the way in which Mary and Martha would expect.
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And all this is happening whilst in the conversation with the disciples.
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Jesus goes on to say that they're going to return to Judea again.
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The disciples hearing that, their ears plucked up.
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Because if they're going to go to Judea, they know that the Jews are there ready to stone Jesus.
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If we're going to go there, we're possibly going to get killed.
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For the disciples, it seems like the right time to stay put, doesn't it?
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It would be the wise thing to do.
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Stay where we are.
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Jesus responds by saying in verse 9 that, well, there's 12 hours in a day.
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He refers to time.
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And commentators will agree that, well, what he's saying here is that, well, there's a time for work to be done.
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You know, you graft your hours in the daytime and then you rest in the dark in the evening.
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Jesus is saying, what needs to be done will be done.
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And the time that I've been given, my hour has not yet come.
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These are the days to work for the glory of God.
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So for the disciples, Jesus doesn't respond the way they would expect.
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Mary and Martha want them to come.
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Disciples, they want them to stay.
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But they shall delay.
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They say, sisters are sure he can help.
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So they send that urgent cry to him, that message.
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Does he stay because he doesn't care?
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No.
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We've seen that he loves them.
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And they're dear to him.
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Why does he do it?
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Well, it tells in verse 4, at the end of it.
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It is for the glory of God.
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First thing is that this would be for the glory of God.
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And the second thing is in verse 15.
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So that those may see and believe.
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Not in someone that goes to do a healing.
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Jesus didn't want you to believe in a healer, primarily.
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But someone that could bring life.
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Willish death.
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Someone that can bring resurrection.
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Someone that has the power over death.
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To conquer that power.
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Jesus waited for the right time.
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And what is evident in our own lives is that God does not work the way we would expect him to.
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There's a time where we cry out for help.
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Nothing happens.
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There's a time where he says, get up.
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We need to go.
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And we want to say, no.
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Let's stay.
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I'm comfortable here.
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I'm safe here.
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Neither imply a lack of love.
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Times of suffering, sorrows, hardship may come to us.
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But God has it in his time.
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In his control.
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And the right response for us is to say that, well, this is a time for us.
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And a time which we must say for the glory of God.
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Today is a time for you.
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To hear this message.
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To hear the hope of the gospel.
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Maybe it's a time where he's saying, get up and follow me.
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Time to trust me.
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Stop hiding.
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With only 12 hours.
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Hear his word and listen to his voice because it comes with great promise.
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That's our second point.
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The time is ours.
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The time for us to hear.
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But to hear these words of promise that are for us today, this morning.
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Those promises give us a sense of certainty.
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When everything's uncertain.
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And promises, when it's made by someone who can fulfill it, make all the difference.
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When they're capable to do it, uphold it, keep it, makes all the difference when we're at the center of that promise.
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Where is Jesus' promise in this passage for you this morning?
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Well, you'll read it in verse 25.
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Jesus said to her, I am the resurrection and the life.
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Whoever believes in me, though he die, yet shall he live.
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What a promise.
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A promise that is made by someone who is capable, able and faithful to uphold it.
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It's a promise for you.
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But in this conversation, and in this promise that is made, firstly to Martha,
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we read in verse 23 that Jesus said to her,
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your brother will rise again.
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He puts it so simply.
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But Martha recognizes, yes, there's going to be a day of resurrection.
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She knows and she understands that everyone will rise.
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Some to eternal life.
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Some to eternal death.
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Some to heaven.
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Some to hell.
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She's got all that right.
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Jesus makes it exactly clear what the difference will make on that day.
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Whoever believes they'll live.
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They'll never die.
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Whoever believes in me will live.
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The body will die for sure.
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Nothing surer.
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But the believer, their soul will live.
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Jesus makes that promise for us.
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And he validates that he is the person who can uphold it.
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I am the resurrection and the life.
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The promise is there.
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But there's a question there too.
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For you to answer.
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A question that's set before us every time we open the word of God.
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And a question that Jesus asks by the power of his spirit this morning.
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Do you believe this?
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Do you believe it?
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Do you believe it?
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That even though the body dies, you live.
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There's a promise here of life for you.
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He can keep it.
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And he will keep it for you.
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With a very weighty if.
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Place it in your lap.
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If you believe.
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if you believe
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it's a promise
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but it's not a cold and empty promise
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it's a promise that comes with great compassion
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great sympathy
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for he knows that you need to hear it
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that's our third point
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there's a sympathy in this
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for you
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now knowing that someone has been
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through something difficult
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makes all the difference
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when we are looking for help ourselves
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we can go to that person
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there's a common ground
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there's a sympathy with one another
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although our feelings may be very different
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we can talk about things that are similar
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and we do that when we face these difficult times
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whether it's extreme suffering or sorrows
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or maybe it's even that we've made a grave mistake
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in our lives even as a Christian
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you know
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people that have made mistakes are helpful for us
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they've been through it
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and they understand it
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and to come out the other side
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should be a thing that should likewise glorify God
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there's a huge value in speaking to others
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who know it first hand
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and we see that Jesus is not detached
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from feelings and emotions
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associated with death in this passage
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he's not detached from us
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as a son of God
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he knows that experience
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amongst these experiences
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this is one of the well-known verses in the Bible
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the shortest one
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Jesus wept
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and it's an interesting verse
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because if you look at the other resurrection accounts of Jesus
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woman of name son
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he says to her do not weep
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the raising of Jairus' daughter
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he says to the mourners
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do not weep
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so it's interesting now
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when we come to this death
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we find
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these emotions
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in Jesus
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as he weeps
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for one that he loved
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but is it
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because Lazarus has died
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or is it
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because he loves the crowd
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that are full of sorrow
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that know the full effects of sin
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knowing how much that loss means
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when they lose someone they love
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the despair of losing a brother
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he sympathizes
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with that pain
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he knows what it's like
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to lose someone you love
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the son of God
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in our nature
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and the full effect of it
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we see that he has this sympathy
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with those who mourn
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with those who have the questions
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where were you
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with those who have the questions
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why
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but alongside
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this emotion
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of sadness
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and sorrow
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there's another emotion
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that comes through
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in this passage
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and
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it's maybe not the clearest
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in the English
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that we have here
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although
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your Bible might have
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a footnote
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beside the word
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deeply moved
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it's here in verse 33
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and it appears again
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in verse 35
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there's an emotion
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there
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that implies
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when it's used in the Greek
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when it's used everywhere else
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it implies an anger
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towards something
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a hostility
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towards something
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it says
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indignant
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if you have the ESV
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food note
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it's almost as if
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something's unfair
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something's wrong
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and it's not an anger
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towards Mary or Martha
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of course
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it's an anger
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a hostility
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against death
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it shouldn't be this way
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the effects of sin
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the sorrow
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that it brings
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the wages of sin
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is death
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that's what comes
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and so much
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there's this hostility
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against it
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the commentator
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Mullen says
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that
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yes his eyes
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are tears
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of sympathy
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but his soul
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is held
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by rage
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he advances
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towards the tomb
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as in words
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that Calvin says
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as a champion
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who prepares
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for conflict
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it's almost as if
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he's got that
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mind
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to defeat
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sin's devastation
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the effect of it
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the power of it
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the sorrow of it
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we can feel
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and know
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the sorrow of death
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we can sometimes
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have an anger
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in our hearts
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deep within us
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a hostility
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full of questions
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Jesus isn't detached
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from these circumstances
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that he can sympathize
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with us
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and it's not just
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knowing this
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in our heads
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it's knowing it
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in our hearts
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knowing what it means
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in that day
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it's easy to say
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in our head
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it's easy to say
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when we don't have
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these heavy
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weighty
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questions
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in our lap
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but knowing it
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in practice
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knowing what it
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means on Monday
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knowing what it
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means when these
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things meet us
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in our experience
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even when we're
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struggling to believe
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we see Martha
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walking to the tomb
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with Jesus
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standing there
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in front of it
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Jesus says
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roll away the stone
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and she's there
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saying
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what are you doing
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he's been dead
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four days
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Martha had all
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the right answers
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she knew about
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the resurrection
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she knew about
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God's power
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but when it came
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to the moment
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she couldn't help
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but doubt
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so he says
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to her
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do you not
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remember really
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did I not tell
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you
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that if you
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believed
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you would see
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the glory
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of God
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having it
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in our heads
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it's totally
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different
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believing it
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in practice
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so what I was
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saying to the
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children
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it's good to
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come to church
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to be reminded
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it's good to
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read our
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bibles
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to be reminded
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we so easily
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and quickly
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forget
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we have so
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many truths
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in our heads
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that in the
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moment
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the mist
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comes down
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and we
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forget them
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it's good to be
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reminded
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to hold on
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to these
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truths
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so that in
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these days
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and in these
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circumstances
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that are most
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difficult for us
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where we face
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the strongest
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of emotions
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in our hearts
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God the
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Father
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speaks to
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us
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great promises
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great comforts
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great assurances
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sympathizing
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with you
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in your
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need
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and it's a
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word that
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evidence
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is itself
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our last
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point
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there's been
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a time
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for you
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there's a
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promise for you
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there's a
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sympathy for you
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in this passage
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and lastly
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the evidence
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is here for
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you
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evidence
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makes all
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the difference
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when you've
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got a decision
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to make
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evidence
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makes all
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the difference
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in the
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courtroom
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when they're
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making life
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changing
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decisions
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over people's
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lives
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there's evidence
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here for you
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that'll change
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your life
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if you
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believe in it
25:27
every
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Christian
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here is
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evidence
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of the
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life
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giving
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power
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of Jesus
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they have
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been born
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again
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taken
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from
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the death
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of sin
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freed
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from the
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effect
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of sin
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there's
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evidence
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in every
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Christian
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for you
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and maybe
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you've seen
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that change
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in someone
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as you look
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at yourself
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there's
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evidence
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of sin
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there's
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evidence
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that you
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be guilty
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before God
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if you
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are put
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face to
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face
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with his
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glory
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John
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wrote this
26:30
gospel
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so you
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would
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believe
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Jesus
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performed
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this
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miracle
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so you
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would
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believe
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Lazarus
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come out
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in verse
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43
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he comes
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out of
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that tomb
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I don't
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know how
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he came
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out
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was he
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crawling
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shuffling
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rolling
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I don't
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suppose
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it
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matters
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but
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out
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of
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death
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he
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came
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it
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is all
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done
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for the
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crowd
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that
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stood
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by
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it
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was
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evidence
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for them
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so that
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they might
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believe
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in
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him
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that
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they may
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have
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that
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promise
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that
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they may
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have
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that
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assurance
28:00
that
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Jesus
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is the
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one
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that has
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power
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over
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death
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and when
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death
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comes
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knocking
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at the
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door
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you know
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this in
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your head
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I'm pretty
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sure all
28:11
of us
28:12
know it
28:12
in our
28:12
head
28:12
but when
28:16
death
28:17
comes knocking
28:17
at the
28:18
door
28:18
when we're
28:19
face to
28:20
face
28:20
do you
28:24
believe
28:25
that
28:27
you'll
28:27
have
28:27
life
28:27
it's a
28:33
hard thing
28:34
to believe
28:34
if we're
28:35
honest with
28:35
ourselves
28:36
we're often
28:40
plagued
28:41
with unbelief
28:42
we have
28:45
our doubts
28:45
like Martha
28:46
so we need
28:49
to be
28:49
reminded
28:49
we need
28:51
to come
28:52
to this
28:52
evidence
28:53
this
28:53
truth
28:53
and the
28:57
greater
28:57
truth
28:58
of the
28:58
resurrection
28:59
of Jesus
28:59
himself
29:00
power
29:09
over
29:10
death
29:10
assurance
29:14
for you
29:16
this
29:17
morning
29:17
for the
29:20
one who
29:20
believes
29:21
will see
29:21
the glory
29:22
of God
29:23
in measure
29:25
and work
29:26
in this
29:26
life
29:26
the work
29:28
of God's
29:29
hand
29:30
in the
29:32
life of the
29:32
believer
29:32
bringing them
29:34
from death
29:34
to life
29:35
but yet a
29:37
greater sense
29:38
with a
29:40
believer
29:40
in time
29:41
when the
29:43
twelve hours
29:43
of their
29:44
life have
29:44
passed
29:45
that they
29:47
behold
29:47
the glory
29:48
of God
29:49
in ways
29:51
that words
29:51
cannot
29:52
express
29:53
so this
29:56
resurrection
29:57
account of
29:58
Lazarus
29:58
it's actually
29:59
it's more about
30:01
the people
30:02
that we're
30:02
standing by
30:03
isn't it
30:04
it's a
30:05
resurrection
30:06
account for
30:06
you
30:07
and in
30:08
God's
30:09
timing
30:09
we're here
30:10
together
30:10
twelve
30:13
hours
30:14
a time
30:17
to hear
30:18
his call
30:18
a time
30:20
to trust
30:21
Jesus
30:21
maybe it's
30:23
a right
30:24
time now
30:24
for you
30:27
to come
30:28
to him
30:28
he's got
30:32
a great
30:32
promise
30:33
for you
30:34
the greatest
30:35
of all
30:36
assurances
30:36
if you do
30:37
come and
30:37
believe
30:38
the body
30:41
will die
30:42
but you'll
30:43
have eternal
30:43
life
30:44
and you'll
30:48
battle with
30:49
all the
30:49
emotions
30:50
in your
30:53
experience
30:54
all the
30:56
difficulties
30:57
that plague
30:59
us
30:59
but he's
31:02
a sympathetic
31:02
God that
31:04
knows
31:04
our
31:05
suffering
31:05
and so
31:08
there's
31:08
evidence
31:09
here for
31:09
you
31:09
to believe
31:12
in
31:13
the
31:15
resurrecting
31:16
power
31:16
of God
31:18
that you
31:22
may believe
31:23
and be
31:25
assured
31:26
you will
31:31
have life
31:31
and that
31:33
you will
31:34
see
31:34
the glory
31:35
of God
31:37
people
31:40
that are
31:41
dead in
31:42
sin
31:42
brought
31:44
to life
31:45
and kept
31:47
eternally
31:48
in
31:50
his hand
31:51
forever
31:53
knowing
31:55
the beauty
31:56
of the
31:57
glory of
31:58
God
31:58
for all
32:00
eternity
32:00
the
32:04
questions
32:04
in your
32:05
lap
32:05
do you
32:08
believe
32:09
it
32:09
amen
32:12
our
32:14
Lord and
32:14
God we
32:14
pray that
32:15
you would
32:15
help us
32:16
to believe
32:16
give us
32:18
years of
32:19
understanding
32:20
at this
32:22
time
32:22
as we
32:24
stand before
32:25
this evidence
32:26
speak to
32:28
us we
32:28
pray
32:29
you give
32:31
us
32:31
assurance
32:31
of your
32:32
great
32:33
promises
32:33
that we
32:35
may come
32:36
humbly
32:37
before you
32:38
and fall
32:39
at your
32:39
feet
32:39
and believe
32:42
in the
32:43
giver
32:44
of life
32:45
be with
32:47
us we
32:47
pray
32:47
help us
32:48
in these
32:49
things
32:49
in Jesus
32:50
name
32:50
amen
32:51
we'll
32:54
conclude
32:55
by singing
32:56
in
32:56
psalm
32:56
90
32:57
psalm
32:59
90
33:00
of the
33:00
scottish
33:01
psalter
33:01
version
33:02
which
33:02
you'll
33:02
find
33:02
on
33:02
page
33:03
350
33:04
we'll
33:08
sing
33:08
from
33:09
verse
33:09
15
33:09
i'll
33:11
sing
33:11
the last
33:11
three
33:12
stanzas
33:12
of the
33:13
psalm
33:13
psalm
33:13
90
33:14
psalm
33:21
speaks
33:23
of the
33:23
beauty
33:24
of the
33:25
lord
33:25
and yet
33:29
in
33:29
measure
33:29
a
33:30
work
33:31
that
33:31
is
33:31
evident
33:31
in
33:32
the
33:33
believer
33:33
that
33:35
even
33:35
though
33:35
they
33:35
die
33:36
they
33:36
shall
33:36
live
33:37
according
33:40
as the
33:41
days
33:41
have been
33:42
wherein
33:42
we
33:42
grief
33:43
have
33:43
had
33:43
and
33:44
years
33:44
wherein
33:45
we
33:45
ill
33:45
have
33:45
seen
33:45
so
33:46
do
33:46
thou
33:46
make
33:47
us
33:47
glad
33:47
let
33:48
thy
33:49
work
33:49
and
33:49
power
33:49
appear
33:50
thy
33:50
servants
33:51
face
33:51
before
33:52
and
33:52
show
33:53
us
33:53
to
33:54
their
33:54
children
33:54
dear
33:55
thy
33:56
glory
33:56
evermore
33:57
and
33:58
let
33:58
the
33:58
beauty
33:59
of
33:59
the
33:59
Lord
33:59
our
34:00
God
34:00
be
34:01
as
34:01
upon
34:01
our
34:02
handiworks
34:03
establish
34:03
them
34:04
each
34:06
one
34:06
so we
34:06
stand
34:07
to
34:07
sing
34:07
these
34:07
words
34:08
to
34:08
God's
34:08
praise
34:09
according
34:14
as
34:15
the
34:16
days
34:17
of
34:18
year
34:19
when
34:20
we
34:22
dream
34:24
of
34:25
year
34:26
and
34:28
year
34:29
we
34:31
we
34:32
ever
34:33
have
34:34
seen
34:35
so
34:36
do
34:38
thou
34:38
make
34:40
us
34:41
glad
34:42
oh
34:43
let
34:45
thy
34:46
power
34:47
and
34:48
power
34:49
appear
34:51
thy
34:52
servants
34:54
face
34:56
before
34:57
!
34:59
and
35:00
show
35:01
unto
35:02
their
35:04
children
35:06
dear
35:07
thy
35:09
glory
35:10
evermore
35:13
!
35:14
and
35:16
let
35:17
the
35:18
beauty
35:19
of
35:20
the
35:22
Lord
35:23
may
35:40
may
35:53
Rest upon and remain with you all, now and forevermore.
35:58
Amen.
36:23
Amen.