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NIGERIAN IMMIGRATION SERVICE · Apostle Joshua Selman

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Speaker 1: I would like you to ask one thing you want
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Speaker 1: God to do for you?
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Speaker 2: What is your heart desire God as just a new
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Speaker 2: team for us here in the chapel of message.
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Speaker 1: What is your own newty you wanted God to do
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Speaker 1: for you?
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Speaker 2: Today is the last day, the Bible said, on the
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Speaker 2: last day of the feast, Jesus rests as well. I say,
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Speaker 2: if n y, let it come, we have come. What
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Speaker 2: is your own task? What is your own own ger?
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Speaker 2: What is your own heart? Cry and desperation and passion,
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Speaker 2: Lift your voice and cry onto the law, onto.
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Speaker 1: The Lord Law.
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Speaker 2: Yeah, am I do not pass me by this afternoon.
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Speaker 1: Visit me with your torch. Run away the button. Don't
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Speaker 1: now I'm making friend Jesus' mindy name. We have prayed. Father,
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Speaker 1: we want to say thank you.
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Speaker 3: There are things men can do, but there are certain
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Speaker 3: things only God can do. This is one of such
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Speaker 3: things in manifestation of your messy and your grace, and
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Speaker 3: we have come to say thank you. We will never
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Speaker 3: be too familiar with your presence, your power, your glory, your.
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Speaker 1: Wisdom, your messy. Lord.
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Speaker 3: I pray that this afternoon you will speak to our
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Speaker 3: heart yet again, give us understanding. Let someone return back
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Speaker 3: with a testimony for Jesus mighty name.
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Speaker 1: We pray God bless you. Please give Jesus a.
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Speaker 3: Big hand clap, then you may be seated. Allelujah, Praise
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Speaker 3: the name of the Lord. I want to start this
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Speaker 3: afternoon by truly, truly congratulating the chapel of Messy, in fact,
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Speaker 3: the body of believers within the Nis. I think it's
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Speaker 3: really remarkable. I had the opportunity to know when this
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Speaker 3: was a dream without even I'm not sure that the
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Speaker 3: first block was already laid. And to see what God
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Speaker 3: has done today, it is truly a mather. It goes
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Speaker 3: to tell you that when God speaks, he is worth believing. Allelujah.
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Speaker 3: God will always do what he has said. Genesis twenty one,
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Speaker 3: verse one. And the Lord visited Sarah as he has said.
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Speaker 3: And the Lord did unto Sarah as he has spoken.
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Speaker 3: If God speaks, it is worth believing. It may not
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Speaker 3: make sense, but it pays not just to serve Jesus,
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Speaker 3: it pays.
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Speaker 1: To believe him. Genesis twenty one one, not that one
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Speaker 1: one twenty one, verse one.
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Speaker 3: The Lord visited Sarah as he has said. He did
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Speaker 3: unto Sarah as he had.
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Speaker 1: Allelujah, and truly, like.
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Speaker 3: Past Paul Marman was saying, I think it's a very
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Speaker 3: rare privilege for the service to have, maybe not for me,
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Speaker 3: but for the fathers of faith. These are people whom
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Speaker 3: God has truly graced, and in all fairness to them
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Speaker 3: and in honor to the grace upon their lives, it
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Speaker 3: would take a lot to have them pass through this place.
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Speaker 1: And so it is truly the messy of God. It
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Speaker 1: is truly the messy.
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Speaker 3: Of the Hallelujah, Amen, And I just want to charge
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Speaker 3: our hearts in this final session. Very beautiful work that
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Speaker 3: was done here. I remember the last time I was here,
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Speaker 3: we also used this place, but it was still ongoing.
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Speaker 1: Work was still ongoing.
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Speaker 3: But I mean a very beautiful structure that has been
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Speaker 3: put together. And let me let my voice with the
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Speaker 3: leaders of the Chapel of Messy to truly appreciate everyone
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Speaker 3: who's one nirah, who swept, whose sacrifice went into this work.
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Speaker 3: The Lord himself, whom you have served, will honor you.
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Speaker 3: In Jesus' name, we pray p. One twenty two, Verse one.
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Speaker 3: I just the Lord stared it in my heart to
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Speaker 3: give a charge. Many times we rejoice over the manifestations
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Speaker 3: of the things that the.
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Speaker 1: Lord makes happen in our lives.
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Speaker 3: Could be a structure like this, could be a home,
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Speaker 3: a new family, could be children. It doesn't matter in
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Speaker 3: what expression it comes. Every time you read from scripture,
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Speaker 3: when God delivers his promise onto people, he will always
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Speaker 3: leave a word of caution, because there is something about
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Speaker 3: the human nature in the presence of promises made manifest.
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Speaker 1: Allelujah.
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Speaker 3: For instance, in Deuteronomy chapter eight, when you read he
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Speaker 3: began to tell them, let it not be that when
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Speaker 3: you have built houses, when you have everything enlisted, all
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Speaker 3: the wonderful things they could have. He said, let it
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Speaker 3: not be that your had to be lifted up, and
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Speaker 3: you will say to yourself that the power and the
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Speaker 3: might of my hand had given me this. Eighteen says,
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Speaker 3: but that shall remember the Lord, that God, because there
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Speaker 3: is something that happens to men when their problems are solved.
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Speaker 3: There is something that happens to men when their testimonies
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Speaker 3: arrive away together. There is something that happens to men
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Speaker 3: in the presence of results, in the presence of abundance.
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Speaker 3: There is something that happens to men when all their
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Speaker 3: issues are solved.
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Speaker 1: You see that pattern all.
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Speaker 3: Through in the life of the nation of Israel. So
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Speaker 3: here's how it usually starts. God would bring them abundant blessings,
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Speaker 3: his promises made manifest. And then the presence of abundance
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Speaker 3: and promises made manifest will usually lead them to a
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Speaker 3: state of complacency and slumber. And usually in the presence
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Speaker 3: of abundance, they forget about the God who brought all
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Speaker 3: those things, and you'll notice the progression. Eventually they will
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Speaker 3: be given to the hands of their enemies, allelujah. And
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Speaker 3: when they're given to the hands of their enemies, they
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Speaker 3: become slaves.
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Speaker 1: They become, you know, subjects to those nations.
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Speaker 3: And in the midst of pain, usually they will remember
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Speaker 3: or sometimes God can show them messy by sending a
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Speaker 3: prophet to warn them and say you have deviated from
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Speaker 3: the ways of the Lord. Then they will repent with fastings,
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Speaker 3: you know, sackcloth and ashes like it happened to Nineveh.
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Speaker 3: And usually the moment they repent, according to God's messy,
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Speaker 3: he will send them deliverance. Then they get back to
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Speaker 3: abundance again. Then it moves to complacency. You see the cycle.
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Speaker 3: So it starts with abundance promises made manifest. Then the
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Speaker 3: temptation is to forget God and they feel they do
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Speaker 3: not need God again. Then in that stage they get
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Speaker 3: back into their hands of their enemies. In the midst
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Speaker 3: of pain and lack, they remember God. Then they cry
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Speaker 3: for messy. Then God shows up, then they return back again.
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Speaker 3: Then the cycle continues. So it is a weakness in
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Speaker 3: all men that in the presence of nothing we easily
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Speaker 3: remember God. In the presence of pain, shame, disappointment, we
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Speaker 3: easily remember God, and we remember. Sometimes we make all
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Speaker 3: kinds of vowels. Lord, if you do this, I will
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Speaker 3: use it for this, or if you do this, I
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Speaker 3: will do that in return.
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Speaker 1: Allelujah.
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Speaker 3: So the Lord puts a very simple charge in my heart.
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Speaker 3: In addition to all that we have heard in the
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Speaker 3: course of the week, it is important for us to
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Speaker 3: know the purpose of every blessing that God brings in
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Speaker 3: our lives.
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Speaker 1: I think it was.
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Speaker 3: Doctor Miles Monroe of Blessed Memory Now who said when
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Speaker 3: the purpose of a thing is not known, he says
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Speaker 3: abuse is inevitable. The word abuse comes from two words
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Speaker 3: abnormal use. Every time the purpose of a thing is
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Speaker 3: not known, abuse becomes inevitable.
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Speaker 1: Allelujah, prays the name of the Lord.
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Speaker 3: There are certain drugs, for instance, and I'm happy I'm
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Speaker 3: speaking to very intelligent people. There are certain kinds of
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Speaker 3: drugs that were initially designed to solve certain health issues.
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Speaker 1: Am I right on that?
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Speaker 3: But a few people found out that there is a
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Speaker 3: way they could manipulate those drugs to give some kind
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Speaker 3: of psychological succor that was not in the original plan.
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Speaker 3: So you can see someone holding a drug, perhaps a
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Speaker 3: drog that was originally made to treat certain things like
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Speaker 3: drugs for cough, drugs for whatever, and today there are
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Speaker 3: people who consume it beyond the dosage.
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Speaker 1: It's called abuse.
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Speaker 3: You see that now they have stretched beyond the purpose
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Speaker 3: of it. And anything God gives men can be abused,
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Speaker 3: anything including salvation, anything including a good family, anything including prosperity,
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Speaker 3: anything including health.
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Speaker 1: My assignment by.
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Speaker 3: The Spirit of the Lord is to help us to understand,
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Speaker 3: by the Spirit the purpose for this answered prayer, Why
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Speaker 3: did God allow this kind of miracle to happen.
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Speaker 1: Purpose is what gives definition to everything we have.
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Speaker 3: No matter what you have in your life, if it
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Speaker 3: is not connected to purpose, it cannot bless you, and
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Speaker 3: it cannot bless God, bless the name of the Lord.
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Speaker 1: Anything at all on its own.
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Speaker 3: Not really bless you, And it cannot bring blessings to
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Speaker 3: the name of the Lord. It is when the purpose
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Speaker 3: of that thing is known. So let's go back to
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Speaker 3: us text p.
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Speaker 1: One twenty two and verse one.
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Speaker 3: If we have it projected and you can see, I'm
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Speaker 3: not sure you'll be able to see.
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Speaker 1: Maybe too tiny, but let me just read it. Here.
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Speaker 3: It says I was glad when they said, onto me,
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Speaker 3: let us go into the house of the Lord.
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Speaker 1: The psam is speaking here. He says, I was glad.
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Speaker 3: Something made me happy when they told me, let's go
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Speaker 3: to the house of the Lord. There are many places
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Speaker 3: that we can go to, but there is something you
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Speaker 3: only find in the house of the Lord. Are we together?
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Speaker 3: There are things you can find in a library. There
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Speaker 3: are things you can find in a museum. There are
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Speaker 3: things you can find in the hospital. There are things
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Speaker 3: you can find in the market. I will not come
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Speaker 3: to Churche trying to buy tomato and pepper.
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Speaker 1: Will that be correct?
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Speaker 3: No, they don't sell tomato and pepe In fact, Jesus
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Speaker 3: did something about those who are selling and buying in
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Speaker 3: the House of God, am I right to that. Yes,
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Speaker 3: if I want to buy tomato, pepere and all the
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Speaker 3: ingredients for food, there is a designated place. It's called
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Speaker 3: the market, whether an open market or a store or
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Speaker 3: a mall away together. I will not go to a
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Speaker 3: supermarket and ask them to treat malaria or typhoon. Is
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Speaker 3: a wrong place away together. Now, that is not the
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Speaker 3: assignment of the market. I will go to the hospital.
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Speaker 3: So it's important for us to know when we come
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Speaker 3: to the House of the Lord, what.
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Speaker 1: Was it designed to achieve.
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Speaker 3: If it is true that every destination and every platform
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Speaker 3: has a purpose and an assignment, and we have agreed
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Speaker 3: that you do not go to look for food in
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Speaker 3: a hospital, you do not go to look for treatment
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Speaker 3: in a restaurant, it means that every time you are
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Speaker 3: going to any location, there is an awareness of what.
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Speaker 1: That location was designed to give you together.
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Speaker 3: So the Samons here says, I was glad when they said,
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Speaker 3: unto me, there was an awareness that gladden in his heart.
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Speaker 3: There was something he was aware of that only can
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Speaker 3: only be found and only be gotten in the House
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Speaker 3: of God. And as a final charge, if you keep
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Speaker 3: this at the back of your mind, then this place
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Speaker 3: will truly remain a house of God, and it will
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Speaker 3: remain a.
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Speaker 1: Habitation of God's presence.
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Speaker 3: But if you forget the purpose for which this was built,
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Speaker 3: it can become a place where men who buy and sell.
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Speaker 3: Jesus entered the temple and he saw the temple. They
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Speaker 3: had changed its use. They were using it for something
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Speaker 3: that it was not originally designed for. He frowned at it,
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Speaker 3: and even went to a point of making a whip
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Speaker 3: and began to throw the people away. Allelujah. So let
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Speaker 3: me give you, by the spirit the four assignments of
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Speaker 3: the House of God, including this building that you see, Allelujah,
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Speaker 3: anywhere number one, anywhere before you start writing, just for
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Speaker 3: you to have this.
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Speaker 1: It is not a building that makes a place the
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Speaker 1: house of God.
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Speaker 3: The first requirement for any place to be called the
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Speaker 3: house of God is that God must be honored in
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Speaker 3: that place. And when I talk of God, let me
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Speaker 3: say Jesus Christ. Because today, where you mention God, it
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Speaker 3: means many things. For someone, it means an idol. For
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Speaker 3: someone it means himself away together. There is no place,
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Speaker 3: no matter how beautifully decorated, that is qualified to be
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Speaker 3: called the House of God until that man is respected.
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Speaker 3: If I come to your office, I don't expect you
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Speaker 3: to give me the respect in nis here that would
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Speaker 3: be greater than that.
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Speaker 1: Which you give your leaders. It is not my house,
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Speaker 1: it's an office.
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Speaker 3: If I come to make my passport, I have to
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Speaker 3: sit down where you ask me to sit, no matter
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Speaker 3: how big a.
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Speaker 1: Man I think. I am am.
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Speaker 3: I right on that because it is not my house.
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Speaker 3: But you will know when I'm in my house, because
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Speaker 3: I become the epicenter of the honor in my own house.
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Speaker 1: I don't live like a stranger. In my house.
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Speaker 3: I would usually not knock a door. If it is
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Speaker 3: my house, I will open it because it is my house.
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Speaker 3: So when you call a place the house of God,
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Speaker 3: and then God becomes pushed to the side, and then
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Speaker 3: men become exalted, then it is not the house of God.
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Speaker 3: If it is the house of God, God must become
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Speaker 3: the epic center of that place. Is someone learning now,
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Speaker 3: So let's walk very quickly.
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Speaker 1: Number one.
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Speaker 3: The first assignment of this place as the house of
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Speaker 3: God is to become a house of prayer for all nations.
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Speaker 1: Mark eleven place fifteen to seventeen.
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Speaker 3: If this place must remain a house of God, if
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Speaker 3: it must fulfill its assignment, then it must be a
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Speaker 3: house of prayer. They come to Jerusalem, and Jesus went
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Speaker 3: into the temple and began to cast out them that
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Speaker 3: sold them bought in the temple, and overthrew the tables
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Speaker 3: of the money changers and the seeds of them that
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Speaker 3: sold doves were reading to seventeen sixteen now, and would
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Speaker 3: not suffer or permit that any man should carry any
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Speaker 3: vessel through the temple. And then he said this chapel
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Speaker 3: of messaf verse seventeen. Now he thought, saying, is it
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Speaker 3: not written my house, say my house?
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Speaker 1: Say God's House.
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Speaker 3: Shall be called of all nations the house of prayer.
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Speaker 3: He said, boy, you have made it. That means it
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Speaker 3: is within your power to turn the House of God to.
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Speaker 1: Do something else.
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Speaker 3: If this place must fulfill its prophetic destiny as the
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Speaker 3: house of God here within the Nis, then it must
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Speaker 3: perpetually become and remain a house of prayer, a house
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Speaker 3: of prayer, a house of prayer. That everybody who comes here,
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Speaker 3: whether as a leader or as a member, must have
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Speaker 3: this awareness that the reason behind this blessing is that
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Speaker 3: God has found for himself a place dedicated where men
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Speaker 3: and women will come to seek His face.
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Speaker 1: Where men and women will come to pray.
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Speaker 3: The first assignment of this great blessing is that this
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Speaker 3: place must become, and must remain eternally a.
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Speaker 1: House of prayer.
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Speaker 3: If it is not the house of prayer, it will
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Speaker 3: become a den of roberts. And you know what happens
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Speaker 3: when roberts come, They still, they kill, and they destroy.
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Speaker 3: And in the case of Satan, he does not.
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Speaker 1: Just steal things.
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Speaker 3: He stills years, time, he stills pea, He steals joy.
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Speaker 3: A physical thief may not be able to steal years
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Speaker 3: or joy or peace, but Satan can steal anything at all,
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Speaker 3: including your life. So chapel of messy, the first assignment
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Speaker 3: of this glorious gift that God has given you is
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Speaker 3: that you.
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Speaker 1: Must pay whatever price to make sure.
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Speaker 3: That this place becomes and it remains a house of prayer.
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Speaker 3: This most informed the kind of leaders that are selected here.
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Speaker 3: This most inform the kinds of programs that are designed here.
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Speaker 1: This must inform the kind of.
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Speaker 3: Allowance, the kind of consecration that is hallowed within dis
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Speaker 3: place a house of prayer. Jesus had a lot to
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Speaker 3: say about prayer. He spake a parable to the end
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Speaker 3: that men ought always to pray and not to faint
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Speaker 3: away together.
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Speaker 1: First, the Salonians five p.
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Speaker 3: Seventeen, He says, pray without season means pray all the time.
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Speaker 1: Be consistent in your prayer.
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Speaker 3: He said, what things soever ye desire, when ye pray,
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Speaker 3: believe that thou receivest.
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Speaker 1: Them, and thou shall have them.
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Speaker 3: Prayer is a pivotile path of the believer's life. A
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Speaker 3: pivotal path of the believer's life is part of the
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Speaker 3: Apostolic model that was left by the early Church. In Acts,
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Speaker 3: chapter two and verse forty two, the Bible says, they
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Speaker 3: continued steadfastly in the apostle's doctrine, and in fellowship, and
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Speaker 3: in breaking of prayer, and in prayer, adds Chapter six.
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Speaker 1: And verse four.
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Speaker 3: And we will give ourselves continually to prayer and to
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Speaker 3: the ministry of the world.
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Speaker 1: You must obtain grace to pray.
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Speaker 3: That this place can be so consecrated that when someone
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Speaker 3: is about to lose his job unfairly, they know where
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Speaker 3: to run to, not the police station, that when someone
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Speaker 3: is about to be fifty miles because it's a Christian
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Speaker 3: working in integrity. Finally, you have found a place that
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Speaker 3: when someone's family is about to be shredded into pieces,
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Speaker 3: there is something happening, the plague and the yoke of witchcraft.
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Speaker 3: Anybody who comes within the Nis vicinity and says, listen,
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Speaker 3: things have not been going well in my life. My
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Speaker 3: life looks like I'm about to die. There's all kinds
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Speaker 3: of family witchcraft. You can tell them. There is a
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Speaker 3: place God beault for himself, a place where God has
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Speaker 3: dedicated to be a house of prayer.
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Speaker 1: A corner, the te a corner tai a corner b gee.
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Speaker 1: So let's say a corner. Let's say first, g let
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Speaker 1: me say.
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Speaker 3: Say, I think it was one time when I visited
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Speaker 3: this place, I taught you that prayerlessness is pride. The
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Speaker 3: highest demonstration of pride is to be prayerless.
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Speaker 1: It means you have declared that you.
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Speaker 3: Do not need the assistance of Heaven. Is a declaration
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Speaker 3: of self sufficiency. Prayerlessness is not just a proof of
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Speaker 3: laxity spiritually, it is pride. The variables that are required
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Speaker 3: for a man to excel in his life are so many,
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Speaker 3: and on assystem you do not have control of many
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Speaker 3: of those factors. For instance, you cannot control who likes
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Speaker 3: or hates you. It takes God to assist men to
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Speaker 3: like or hate you.
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Speaker 1: Is that true?
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Speaker 3: So when you refuse to pray, you are declaring that God,
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Speaker 3: I do not need you. I have invented a way
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Speaker 3: of replacing your value.
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Speaker 1: In my life. Bazanjisorro Let's take. Let's take Bazanji. Let's say,
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Speaker 1: let's say Margona, House of Messing.
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Speaker 3: If this is to be the house of God and
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Speaker 3: to fulfill its prophetic destiny, I repeat one last time,
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Speaker 3: ensure insist create principles around this, whether you are here
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Speaker 3: or not, whether you retire and live or not, leave
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Speaker 3: a testimony that will ever manage the helm of leadership
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Speaker 3: in displace.
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Speaker 1: They must enter a covenant with Jehovah.
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Speaker 3: That on no account will displace lose its ministry as
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Speaker 3: a place of prayer. Number two, The second assignment of
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Speaker 3: this place that God has so given you is that
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Speaker 3: if it is to be the house of God and
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Speaker 3: to fulfill it's prophetic destiny, in this place, it must
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Speaker 3: become and remain a place of revelation, understanding and transformation.
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Speaker 1: Please write it down.
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Speaker 3: It must become a place of revelation, understanding and transformation.
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Speaker 1: If the chapel of Message does not fulfill this assignment.
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Speaker 1: It has failed in its prophetic destiny.
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Speaker 3: It must become and remain a place of revelation, a
22:32
Speaker 3: place of understanding, a place of transformation.
22:38
Speaker 1: Psalm seventy three and verse seventeen.
22:42
Speaker 3: There are places that when you enter, you have understanding
22:47
Speaker 3: because the spirit of grace is there. It says, until
22:50
Speaker 3: I went into the sanctuary of God, then understood I.
22:56
Speaker 3: There are things you cannot understand until you come into
22:58
Speaker 3: the House of God. There are mysteries you cannot understand
23:02
Speaker 3: until you come into the House of God.
23:03
Speaker 1: Don't say I went to school.
23:05
Speaker 3: No, the kind of orientation you're receiving the House of
23:09
Speaker 3: God is more than physics and chemistry, is more than
23:13
Speaker 3: intelligence and diplomacy. As important as those things are, there
23:17
Speaker 3: is a superior understanding that it's only found when scriptures
23:21
Speaker 3: are open. Allelujah Away together, First Timote, Chapter three. I
23:28
Speaker 3: believe from verse fourteen and fifteen, the Bible calls the
23:32
Speaker 3: House of God the Church of the Lord Jesus Christ,
23:35
Speaker 3: and it also calls it the ground and the pillar
23:38
Speaker 3: of truth. Please give it to us, First Timo the
23:42
Speaker 3: chapter three. I believe First Timot three let's try fourteen
23:47
Speaker 3: and fifteen.
23:47
Speaker 1: Did I get that right? Go to verse fourteen.
23:51
Speaker 3: Okay, beautifully says these things I write onto you, hoping
23:55
Speaker 3: to come to this shortly.
23:57
Speaker 1: Verse fifteen.
23:58
Speaker 3: I wish we could read it together, it says, but
24:00
Speaker 3: if I carry along that thou mayest know how thou
24:04
Speaker 3: art has to behave thyself Ahah in the House of God,
24:10
Speaker 3: which is no, no, no, Just there at fifteen, the House
24:13
Speaker 3: of God, which is the charge of the living God.
24:16
Speaker 1: What else?
24:17
Speaker 3: It is the pillar and the ground of truth. You
24:21
Speaker 3: are permitted to hear lies any other place except the
24:24
Speaker 3: House of God. The House of God is not where
24:27
Speaker 3: people should come and be flattered, be told their lives,
24:30
Speaker 3: be misled, be deceived simply because you want human gains.
24:34
Speaker 3: This is where people must hear the truth in love,
24:38
Speaker 3: the truth about the need to live it holy on
24:41
Speaker 3: the righteous life, the truth about the need to love
24:44
Speaker 3: Jesus and exalt Him above all, the truth about the
24:48
Speaker 3: need to love Him beyond money, beyond titles, beyond whatever.
24:52
Speaker 1: The truth must be found here.
24:54
Speaker 3: That means you must not politicize what happens within this place.
24:58
Speaker 1: With all due respect. This as some the things that
25:00
Speaker 1: dampen the truth.
25:03
Speaker 3: I'd rather remain poor and stand true than to have
25:05
Speaker 3: abundance at the expense of truth.
25:09
Speaker 1: Allelujah.
25:11
Speaker 3: It then means, if this place must become a ground
25:13
Speaker 3: and the pillar of truth, with all due respect, you
25:16
Speaker 3: must hallow your altar and not the kind of voices
25:19
Speaker 3: that stand here. Popular does not mean spiritual. No, articulate
25:25
Speaker 3: does not mean spiritual.
25:27
Speaker 1: We need to manage.
25:28
Speaker 3: Our altars and situ that the sanctity of the altar
25:32
Speaker 3: is preserved at all costs. I love and respect politicians,
25:35
Speaker 3: but many of them tell lies. You have to be
25:37
Speaker 3: careful so they don't come and stand up and to
25:40
Speaker 3: loute your altar with all kinds of nonsense because of
25:42
Speaker 3: money that will come in.
25:43
Speaker 1: I say this with all due respect.
25:45
Speaker 3: It's important they understand that the House of God is
25:49
Speaker 3: not a cinema center, that the House of God is
25:52
Speaker 3: not some movie place. No, if you want to lie,
25:56
Speaker 3: you can go outside. If you want to repent, you
25:58
Speaker 3: and welcome to the House of God. Say amen, and
26:03
Speaker 3: a lawyer the piller on the ground of truth. You
26:12
Speaker 3: must love the Lord and love his truth beyond any
26:15
Speaker 3: material blessing any man can offer. Sat And came to Jesus,
26:20
Speaker 3: and he said, turn these stones to bred. Jesus said no, no, no, no no.
26:24
Speaker 3: Fall from a holy place. The angels who keep you
26:27
Speaker 3: said no, no, no, no no. Bow to me, and I
26:29
Speaker 3: will give you all of this. The church should never
26:32
Speaker 3: be a place of compromise. Don't replace the altar because
26:35
Speaker 3: of his such and a pursuit for moundane things. I
26:38
Speaker 3: am a preacher that believes in teaching the whole counsel
26:42
Speaker 3: of God, prosperity, healing, righteousness, everything but there all truth
26:49
Speaker 3: do not hold equal value. There are truths in according
26:52
Speaker 3: to scripture that I emphasize more than others. I will
26:56
Speaker 3: not teach prosperity to match the same passion as salvation.
26:59
Speaker 1: No, they do not hold the same value.
27:02
Speaker 3: Away together in order of priority, I would rather you
27:06
Speaker 3: meet a dying man. What that man needs is a
27:09
Speaker 3: message of the gospel and to be saved. How be
27:12
Speaker 3: the gospel of our prosperity, healing and the rest. They
27:14
Speaker 3: are important, but their value from an eternal standpoint is
27:18
Speaker 3: not the same. So if this place is to become
27:21
Speaker 3: a place of transformation and understanding, truth must be arranged.
27:25
Speaker 3: Line uponline so that there is no exaggeration, and there
27:29
Speaker 3: is no de emphasizing. The whole counsel of God must
27:32
Speaker 3: be presented. That is the wisdom that is used in
27:35
Speaker 3: cooking in a kitchen. Is that true? Women, when you
27:38
Speaker 3: go to cook, you don't put the same quantity of
27:41
Speaker 3: rice as the same quantity of salt, But salt is needed.
27:45
Speaker 3: If you put one mode of rice and one mode
27:47
Speaker 3: of salt, you did not cook well. Or one mod
27:50
Speaker 3: do of rice and one mod do of pepper, you
27:53
Speaker 3: will kill everybody who wants to eat that food.
27:55
Speaker 1: This is how it is spiritually.
27:57
Speaker 3: I hope you know that the ministry of the world
27:59
Speaker 3: is likened to a chef serving food Jeremiah three Pint fifteen.
28:04
Speaker 3: And I will give you past us or shepherds, according
28:08
Speaker 3: to my heart, give it to us, please, and they
28:10
Speaker 3: shall feed you. So preaching is feeding. Teaching is feeding.
28:16
Speaker 3: The ministry of the world is feeding. And how many
28:19
Speaker 3: of you know from biology that you are a product
28:22
Speaker 3: of what you eat. The quality of what you eat
28:25
Speaker 3: is who you become. Are we learning now? So the
28:30
Speaker 3: House of God, if the chapel of Messy is to
28:34
Speaker 3: actualize its prophetic destiny, with all your respect, all the
28:38
Speaker 3: leaders that are mandated in week out to come and
28:41
Speaker 3: serve people the world of God. They must take the
28:44
Speaker 3: ministry of the world seriously. Study it says, to show
28:48
Speaker 3: yourself approved onto God, a workman that needed not to
28:53
Speaker 3: be ashamed rightly dividing the world of truth.
28:56
Speaker 1: You can wrongly divide the world.
28:58
Speaker 3: You can emotionally divide the you can sentimentally divide the world.
29:03
Speaker 1: You can politically divide the world.
29:05
Speaker 3: But there is a way to divide the world such
29:07
Speaker 3: that you communicate truth as.
29:09
Speaker 1: Intended by God.
29:13
Speaker 3: Let me charge the leaders therefore, who serve God's people
29:16
Speaker 3: here with the world. Let's obtain grace from God to
29:19
Speaker 3: stay and study, to know God, not just to have salmons,
29:23
Speaker 3: because what you bring in the pulpit is an overflow
29:26
Speaker 3: of who you are with God.
29:29
Speaker 1: Allelujah.
29:30
Speaker 3: Are we getting blessed already?
29:35
Speaker 1: Number three?
29:37
Speaker 3: What is the third assignment of the Chapel of Messy.
29:42
Speaker 3: I like the fact that it is called the chapel
29:44
Speaker 3: of messy. If this place is to fulfill its prophetic destiny,
29:49
Speaker 3: it must be and remain a place where men can
29:53
Speaker 3: access help and strength from God. It must be and
29:59
Speaker 3: it must re in a place where men can access
30:03
Speaker 3: help and strength from God.
30:05
Speaker 1: The Church of the Lord Jesus Christ must be a place.
30:08
Speaker 3: Where weak and wounded people must be able to access
30:11
Speaker 3: help and strength.
30:13
Speaker 1: Haven't challenged us to teach properly.
30:16
Speaker 3: The church sometimes becomes so judgmental, becomes so so carry
30:21
Speaker 3: a holier than down mentality, and never give people whom
30:25
Speaker 3: people will make mistakes, people who backslide, people who find
30:29
Speaker 3: themselves in their state of sin, and they will be
30:32
Speaker 3: needing help. Make sure that on one side, while you
30:35
Speaker 3: are protecting truth, on another side you are holding a
30:38
Speaker 3: bomb in your hand to help wounded people. If both
30:41
Speaker 3: of your answer just holding the sword, you will kill people.
30:44
Speaker 3: And if both of your answer holding a bandage, you
30:47
Speaker 3: will lead to complacency. One hand must stand protecting truth,
30:50
Speaker 3: but the other hand must be compassionate enough to help
30:54
Speaker 3: wounded people.
30:56
Speaker 1: The House of God must be and remain a.
31:00
Speaker 3: Place where people come to find help and strength some
31:05
Speaker 3: twenty from.
31:08
Speaker 1: Verse one to three.
31:10
Speaker 3: And as I say this, if it applies to you,
31:12
Speaker 3: I want you to shout a big amen.
31:16
Speaker 1: No I've not said it yet. The Lord here in
31:18
Speaker 1: the day.
31:18
Speaker 3: Of trouble, the name of the God of Jacob, defend
31:23
Speaker 3: you here, send you help from where, not from heaven.
31:33
Speaker 3: Send you help from a sanctuary. The house of the
31:37
Speaker 3: Lord is a place where men should be able to
31:39
Speaker 3: find help. That someone comes and says, I'm looking for help.
31:43
Speaker 3: My life is shattered. I have served the devil all
31:46
Speaker 3: the days of my life. I went somewhere and people
31:50
Speaker 3: condemned and through me. Is there a place within the
31:53
Speaker 3: Nis where someone can help me and bring me to
31:56
Speaker 3: Jesus and help my bleeding wound and help up my
32:00
Speaker 3: bleeding family.
32:04
Speaker 1: Alleluyah.
32:06
Speaker 3: We must be able to rebuke and correct in love,
32:09
Speaker 3: but we must be able to show men messy sometimes.
32:12
Speaker 3: The Body of Christ, we have all kinds of swords,
32:15
Speaker 3: and our swords are supposed to be used is called
32:18
Speaker 3: the sod of the Spirit. We are supposed to fight
32:20
Speaker 3: the devil with it, but sometimes we use it and.
32:24
Speaker 1: Kill the warriors in the making.
32:27
Speaker 3: You can use that sord of the spirit to fight,
32:31
Speaker 3: or you can use the soord of the spirit to kill.
32:34
Speaker 3: And you know that the soord of the Spirit is
32:35
Speaker 3: the Word of God. You can literally use scripture to
32:39
Speaker 3: discourage someone that at the end of the person came
32:42
Speaker 3: to church looking for God. The person has admitted that
32:45
Speaker 3: I cannot help myself, but the way and the manner
32:48
Speaker 3: you communicated.
32:49
Speaker 1: At the end, the person says, there's no hope for me.
32:51
Speaker 1: I'm leaving. No, it ought not to be so. Every time.
32:55
Speaker 3: Jesus, who was then epitomy of holiness and righteousness and truth,
32:59
Speaker 3: when he met the woman at the well, he showed
33:01
Speaker 3: her love and based on his conversation, can you imagine
33:04
Speaker 3: the same man who was preaching on a crusette ground,
33:07
Speaker 3: he did not consider it a waste of time to
33:10
Speaker 3: stay with one weak woman.
33:12
Speaker 1: I hope you know.
33:12
Speaker 3: The entire Johnt Chapter three was a discussion between Jesus
33:16
Speaker 3: and one man. There are many people who will be
33:23
Speaker 3: coming here, and let me tell you there are three
33:26
Speaker 3: groups of people who will come here. Be sensitive to
33:29
Speaker 3: know them when they come. Number one, when you see
33:32
Speaker 3: the mad man in Gadara, be patient. That is an
33:34
Speaker 3: evangelist on his way. Don't condemn him because there is
33:38
Speaker 3: a legion of devil city him. Your assignmentist to cast
33:41
Speaker 3: the demons out, rehabilitate him, and that one's mad man
33:45
Speaker 3: in Gadara will go and bring ten cities to Jesus.
33:49
Speaker 3: Number two, there is a woman who was one's She
33:52
Speaker 3: had seven demons that Jesus delivered from.
33:55
Speaker 1: She lived the.
33:56
Speaker 3: Riotors life, but when she came, the Bible says Jesus
34:00
Speaker 3: Us delivered seventy months out of her, and she was
34:03
Speaker 3: part of those who later served in the ministry.
34:06
Speaker 1: Number three, there is the woman at the well.
34:09
Speaker 3: This woman had five husbands, the six was not even
34:12
Speaker 3: a husband, and Jesus comes to her as the seventh,
34:15
Speaker 3: bringing an end to that kind of life. And single
34:18
Speaker 3: handedly she left everything she had and said, come see
34:22
Speaker 3: a man who.
34:23
Speaker 1: Has shown me everything I have done.
34:25
Speaker 3: I hope when these three groups of people come here
34:27
Speaker 3: there will be room for them. You see, you are
34:31
Speaker 3: not used as you are. You come as you are,
34:34
Speaker 3: then you are changed. You don't come as you are
34:37
Speaker 3: to stay as you are. That is now the balance.
34:40
Speaker 3: Anybody who comes as he is and wants to stay
34:42
Speaker 3: as he is, you can as well go out, because
34:44
Speaker 3: your communists proved that you are ready to change. Are
34:49
Speaker 3: we learning? A place of help and a place of messy?
34:54
Speaker 3: Send the help from a sanctuary, all kinds of help,
34:58
Speaker 3: emotional help, perhaps given financial help. That someone comes and says, sincerely,
35:05
Speaker 3: I'm not a careless person. My family, my entire children,
35:09
Speaker 3: have not eating and going through a marital crisis.
35:12
Speaker 1: And you don't have to wait for the leaders.
35:14
Speaker 3: Someone will remember appost to Joshua Salmon's message and said,
35:17
Speaker 3: while this place was being dedicated, I remember this message.
35:20
Speaker 3: I may not be able to do everything, but here
35:23
Speaker 3: is five for the narr Can you please go and
35:25
Speaker 3: buy gary for your children?
35:26
Speaker 1: Help us come from the sanctuary.
35:28
Speaker 3: And that person who say everybody ran away from me,
35:32
Speaker 3: but now you have come to accept me the way
35:34
Speaker 3: I am. Let me give you the last and final
35:37
Speaker 3: it's God helping us already. So Number one that the
35:42
Speaker 3: first assignment of this glorious place is that it must
35:45
Speaker 3: become and remain a house of prayer.
35:48
Speaker 1: Number two, it must.
35:49
Speaker 3: Become a place of revelation, a place of understanding, and
35:54
Speaker 3: a place of transformation. I wish I had time to
35:57
Speaker 3: talk a bit about transformation. Nobody should come here and
36:01
Speaker 3: remain the way they are now. One month's two months,
36:05
Speaker 3: six months there should be a new version of you.
36:09
Speaker 3: And then number three should be a place of help
36:12
Speaker 3: and strength. There are weak and wounded people. I tell you,
36:16
Speaker 3: our world is full of people who just smile and
36:18
Speaker 3: wear nice clothes. But if you sit down to counsel them.
36:21
Speaker 3: It's their tears that will do the speaking. There are
36:24
Speaker 3: many people who are living with sicknesses right now. They
36:27
Speaker 3: come to church every day hoping that one day God
36:31
Speaker 3: will visit them. There are people the moment they come
36:33
Speaker 3: to church, returning back home their husbands are waiting for them,
36:37
Speaker 3: is going to be war. But they have found that
36:39
Speaker 3: they will keep fighting it while they love Jesus. The
36:42
Speaker 3: church should be a place where we should experience the
36:45
Speaker 3: ministry of the Great physician. Remember the story of the
36:50
Speaker 3: good Samaritan. A man of God came and saw him
36:52
Speaker 3: in person, said I'm running to church, and the man
36:55
Speaker 3: remained there. Another religious person came and ran but a
36:58
Speaker 3: Samaritan and said, my God, no, and he bummed him.
37:04
Speaker 3: Took him to an end and said, please care for
37:06
Speaker 3: this man. When I return. If there is anything, please
37:10
Speaker 3: leave it. I will pay for the bill. And Jesus
37:14
Speaker 3: used that story to teach us a lesson.
37:19
Speaker 1: Someone learning number four.
37:26
Speaker 3: As I just said this number three, I just believed
37:29
Speaker 3: in my heart. I just sensed in my heart that
37:31
Speaker 3: I'm just describing someone.
37:33
Speaker 1: In this place.
37:34
Speaker 3: And it's like you're saying appossibly as if you're just
37:36
Speaker 3: talking about me.
37:37
Speaker 1: It is only God that knows.
37:39
Speaker 3: The kind of pain I'm having in my heart, from
37:41
Speaker 3: the pain of betrayal, pain of disappointment, pain of you know,
37:46
Speaker 3: people saying you have been serving God for years, where
37:49
Speaker 3: is your result? Do you know that it is painful
37:51
Speaker 3: to wait for the promises of God to be made
37:53
Speaker 3: manifest because at that time you can't tell people you
37:56
Speaker 3: don't love God. But the evidence may not yet be there.
38:00
Speaker 3: As Anna. Anna was a woman who went to Shilo
38:03
Speaker 3: every time, and Penina mocked and said, whenever it's time
38:06
Speaker 3: for offering, you are coming, time for service coming?
38:09
Speaker 1: Where is your child?
38:10
Speaker 3: I'm sure that Anna would go back and say, God,
38:13
Speaker 3: why are you doing this to me? The most difficult
38:16
Speaker 3: journey in the believer's life is the journey between prophecy
38:20
Speaker 3: and its manifestation.
38:23
Speaker 4: Oh come, laid down the burdens you have carried for
38:30
Speaker 4: in the section.
38:33
Speaker 1: Come, Oh, come later the burdens you have carried for
38:45
Speaker 1: in the sex God.
38:54
Speaker 3: So when you come to church sometimes while prays and
38:57
Speaker 3: watching this happening and you are dancing, don't think everyone
39:00
Speaker 3: who is just quiet is not participating. There are people
39:03
Speaker 3: who barely just got there the same.
39:05
Speaker 1: Thank God. I finally arrived.
39:07
Speaker 3: I hope that when the preacher comes, I will hear
39:10
Speaker 3: something that will help me. Have you seen people who
39:13
Speaker 3: come to church and even before service starts, they sit
39:16
Speaker 3: quietly and they are just crying. And sometimes you think
39:19
Speaker 3: that crime because of the beauty of the place, until
39:22
Speaker 3: you know the problems that I'm in their life. While
39:26
Speaker 3: they're in that church, the landlord says, just to it
39:28
Speaker 3: from you, I'm waiting for you. They told me you
39:30
Speaker 3: are in church. I will wait finish and come and
39:33
Speaker 3: meet me. I hope you come to me with your
39:35
Speaker 3: God and my rent who come later. The burdens you
39:45
Speaker 3: have carried for in this set, Can I give you
39:56
Speaker 3: the final one? There are many more, but let me
39:59
Speaker 3: give you four. The fourth assignment of this beautiful place
40:05
Speaker 3: that God is so built for himself is that it
40:11
Speaker 3: must become a place and remain a place where we
40:16
Speaker 3: experience the power and the glory of God. If the
40:21
Speaker 3: Chapel of Messy as the House of God is to
40:24
Speaker 3: fulfill its assignment here within the Nis, it must become
40:29
Speaker 3: and remain a place where people experience the power and
40:37
Speaker 3: the glory of God. Say Power, Say Glory one more time,
40:42
Speaker 3: Say Power, Say glory. P. Sixty three one and two
40:49
Speaker 3: Some sixty three.
40:52
Speaker 1: One and two sixty three one and two. Oh God, you.
41:06
Speaker 4: Are my God, and I will ever praise you.
41:16
Speaker 3: Oh God, you are my God, and I will have
41:24
Speaker 3: praise you.
41:27
Speaker 1: I will seek you with the morning.
41:33
Speaker 4: I will work work in your ways, for step by
41:40
Speaker 4: step you leave me, and I will follow you, follow
41:47
Speaker 4: my days.
41:50
Speaker 1: Oh God, it says you are my God. Some sixty
41:54
Speaker 1: three one. Early will I seek you.
41:58
Speaker 3: My soul task for you, my flesh loans for you
42:03
Speaker 3: in a try and thirsty land where there is no water.
42:07
Speaker 3: Why verse two, let's read together. So I have looked
42:11
Speaker 3: for you in the sanctuary. Why did I look for
42:15
Speaker 3: you in the sanctuary to see your power and to
42:19
Speaker 3: see your glory. When I want to see the power
42:22
Speaker 3: of God, and I want to see the glory of God,
42:25
Speaker 3: I run to his sanctuary.
42:27
Speaker 1: What kind of power?
42:29
Speaker 3: The power to heal, the power to endage long courses?
42:33
Speaker 3: Your employment letter cannot eradicate a course from your life.
42:36
Speaker 1: It can only give you a job.
42:38
Speaker 3: But if that course is still there, you will collect
42:40
Speaker 3: your salary and still be going down. But not when
42:43
Speaker 3: you come to the sanctuary. The sanctuary gives beyond an
42:46
Speaker 3: employment letter. That means there are people when God wants
42:49
Speaker 3: to deliver, he can give them an employment to come
42:52
Speaker 3: and become become employees of the Nis. But it's not
42:57
Speaker 3: about Nis. It's so that they can finally arrive here
43:01
Speaker 3: because what is sitting on their destiny will require power
43:05
Speaker 3: modern employment.
43:08
Speaker 1: You believe this.
43:11
Speaker 3: I have sought for you in the sanctuary because it
43:17
Speaker 3: is your house. Let me find their not just prayer
43:22
Speaker 3: as important as that is, not just the teaching, not
43:26
Speaker 3: just compassion, but it must become a place of power,
43:31
Speaker 3: a place of.
43:33
Speaker 1: Power, power against on clean spirits.
43:36
Speaker 3: Powers that sit on the destinies of people and found
43:41
Speaker 3: that nobody will rise. Powers that are determined to destroy marriages,
43:46
Speaker 3: to turn children who were born in godly families to
43:50
Speaker 3: become ambrothers and prostitutes and useless people. One encounter here
43:55
Speaker 3: Chapel of Messy, should bring an end to the captivity
43:59
Speaker 3: of peace? Allelujah. Do you believe that that means the
44:06
Speaker 3: entire activities within a service, from the opening prayer to
44:11
Speaker 3: the press and worship.
44:13
Speaker 1: If the worship team understands this, that means they don't.
44:16
Speaker 3: Just really have songs, but their songs come from the
44:19
Speaker 3: secret place that every time you stand to sing, you
44:22
Speaker 3: are trusting God to move through your songs and break
44:26
Speaker 3: chains and break captivities. That just five minutes of singing
44:30
Speaker 3: a song, you stop singing special numbers and you bring
44:34
Speaker 3: songs that that minus start to the spirits of people.
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Speaker 1: From the rising of the sun to the setting of
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Speaker 1: the same. Your name is.
44:58
Speaker 3: From the right saying the sun to set. You imagine
45:19
Speaker 3: that someone who has been trusting God for ten years
45:22
Speaker 3: for the fruit of the woman, and then she just
45:25
Speaker 3: gets an employment to come here, and immediately she arrives
45:30
Speaker 3: the chapel of messy. It doesn't matter what program is holding,
45:34
Speaker 3: just because she Hopah is here. Fire from heaven rests
45:38
Speaker 3: up on that woman's life and she will tell you
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Speaker 3: the next service.
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Speaker 1: She will come with her hosband. Very soon.
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Speaker 3: You will have to start cleaning people because there will
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Speaker 3: be such a crowd of people outside.
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Speaker 5: I don't care.
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Speaker 1: That's a champel for the Nis.
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Speaker 3: All we know is that God is here, Dealing is here,
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Speaker 3: Teliverance is here.
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Speaker 1: Hallelujah. Can I tell you this?
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Speaker 3: Have you noticed that when you are putting your programs together,
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Speaker 3: there are people who are not part of the nis,
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Speaker 3: but they don't care. The moment people know God is
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Speaker 3: in a place, they even if it means for them
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Speaker 3: to join a que, they will join a que And wait,
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Speaker 3: you don't know how far people can endure, Provider, there
46:28
Speaker 3: is a guarantee they will encounter God. Ask a habalist
46:32
Speaker 3: what will make a mat short person who will quarrel
46:35
Speaker 3: you for not calling himself? And yet because he's going
46:37
Speaker 3: to say a hamber liist to get power? They will say,
46:40
Speaker 3: turn back, and he will turn back, move backward and
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Speaker 3: you will move backward.
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Speaker 1: That is what people can do when they're sure they
46:45
Speaker 1: will find power.
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Speaker 3: I'm praying for this place in the name of Jesus Christ.
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Speaker 3: May this place not only be a house of messive body,
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Speaker 3: house of power, a house of deliverer. The Bible says
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Speaker 3: upon Mount Zion, is it in your Bible there shall
47:07
Speaker 3: be deliverance and holiness. Deliverance is not just being separated
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Speaker 3: from spirits alone. Deliverance has also been separated from conditions.
47:20
Speaker 3: Condition failure is a condition powered by spirits. What is
47:24
Speaker 3: a condition? Powfert is a condition. Weakness is a condition.
47:28
Speaker 3: So when we talk about deliverance, who are not just
47:31
Speaker 3: talking of driving the spirit influences alone by the power
47:35
Speaker 3: of the world that is able to define a sounder
47:38
Speaker 3: and appears to cutting the soul to the thoughts and
47:42
Speaker 3: the intents of the heart. You can literally separate a
47:45
Speaker 3: man from his condition that after savi is the trouble
47:49
Speaker 3: that was connected to him remains while the man works free.
47:54
Speaker 1: Alleluiah, Chapel of Mercy.
48:00
Speaker 3: If this place must remain the house of God, this
48:03
Speaker 3: must be your covenant. And it is not for the leaders.
48:06
Speaker 3: It is for everyone who names the name of Christ.
48:08
Speaker 3: It is for every believer here. Whatever it would take
48:12
Speaker 3: to make this place become and remain a house of
48:14
Speaker 3: prayer is everybody's business. Whatever it would take to make
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Speaker 3: this house become and remain a place of revelation where
48:23
Speaker 3: the truth of God's word is communicated, is everybody's business.
48:27
Speaker 3: Whatever must make this place become and remain a place
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Speaker 3: where people.
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Speaker 1: Find help and find strength, it is everybody's pre business.
48:36
Speaker 3: And whatever will make this place become a place of power,
48:39
Speaker 3: that means God will be raising someone to be interceeding.
48:43
Speaker 3: For those who teach here, Lord, they will not fail.
48:45
Speaker 3: Let's strength come. Nothing will happen around their owns that
48:48
Speaker 3: will affect them. That becomes your business. This is how
48:53
Speaker 3: to serve in the house of God. It's not just
48:55
Speaker 3: come to sit down and watch the man of God.
48:57
Speaker 3: Know for some of you whom God has place find. Actually,
49:00
Speaker 3: God may put it in your heart and say, make
49:03
Speaker 3: sure consistently your seeds are coming both to the ministry
49:07
Speaker 3: and to the leaders, to encourage them, to make sure
49:10
Speaker 3: that they have this timina to resist any kind of temptation.
49:13
Speaker 3: That because when they fall to these temptations, it to
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Speaker 3: affect the purity of their delivery and eventually to affect
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Speaker 3: the assignment.
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Speaker 1: And the prophetic destiny of this place. We are going
49:25
Speaker 1: to pray. Are you ready to pray?
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Speaker 6: Hall Heluijah, Halenyah, halelujah.
49:55
Speaker 1: Alln lujah. We just take a few minutes pray. The
50:02
Speaker 1: first prayer will be a prayer of thanksgiving. Lord. Now
50:05
Speaker 1: we understand what you have done.
50:07
Speaker 3: It's beyond the beauty you are erected and all time
50:10
Speaker 3: the nis where your presence will perpetually dwell. When they
50:14
Speaker 3: were dedicating the Temple of Solomon, Solomon said, now a rise,
50:19
Speaker 3: oh God, it says, come to your resting place. You
50:22
Speaker 3: want the act of your mind. I want you to
50:24
Speaker 3: pray and say, Father, thank you for giving these gifts
50:28
Speaker 3: to the nix. Go ahead and thank him. Someone is
50:32
Speaker 3: telling Jesus thank you. Someone is telling the Lord thank you.
50:39
Speaker 3: Maybe it's your child that will be saved in this
50:41
Speaker 3: very chapel. Maybe it's your spouse that will be saved
50:45
Speaker 3: in this chapel. Maybe the leaders of the Nis, not
50:51
Speaker 3: even just a Christian community, maybe the ones who will
50:55
Speaker 3: be saved here.
50:57
Speaker 1: Go ahead and attack the King of kings in the
51:15
Speaker 1: name of Jesus. Prayer point number two.
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Speaker 3: Father, every role I have to play to make this
51:22
Speaker 3: place and remain your prophetic habitation. Are you obtain grace?
51:27
Speaker 3: Go ahead and pray every role I have to pray.
51:30
Speaker 3: You're not just coming here as a receiver, as a congregant,
51:33
Speaker 3: as a member, as much of the fellowship.
51:36
Speaker 1: There is a kingdom responsibility upon you.
51:39
Speaker 3: Someone is praying every role I have to pray, every
51:44
Speaker 3: role I have.
51:44
Speaker 1: To play, every role I have to play. I obtain
51:47
Speaker 1: grace to play. Find out prayer before I speak over
52:03
Speaker 1: your life.
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Speaker 3: Won't you pray now and least these four things that
52:09
Speaker 3: I spoke about that Father the grace for prayer, let
52:13
Speaker 3: it remain upon this house the grace that makes for
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Speaker 3: holy revelation.
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Speaker 1: Of the world. Let it remain here. The grace that can.
52:22
Speaker 3: Help men to show men help and that they find strength.
52:27
Speaker 3: Let it be found here. And finally, the power of
52:30
Speaker 3: the Holy Spirit, May it remain here.
52:33
Speaker 1: Is in not the same?
52:34
Speaker 3: I mean the Paul who said the grace of our
52:36
Speaker 3: Lords of Christ is said, the love of God and
52:39
Speaker 3: the fellowship of the Holy Spirit. Are you ready to pray?
52:42
Speaker 3: Go ahead, please lift your voice in one minute. Father,
52:46
Speaker 3: Let this place become and remain the house of prayer,
52:50
Speaker 3: the house of prayer and telling activities bringing answer to prayer.
52:57
Speaker 3: Let this place remain a place of revelation, understanding transformation
53:04
Speaker 3: by the Spirit of God.
53:17
Speaker 1: Let this place remain a place where.
53:20
Speaker 5: People can't find help, can find messing, can find strength
53:27
Speaker 5: when they are weary. And finally, Oh God, let the
53:32
Speaker 5: power of the Onlygos be restident in this strace. Power
53:36
Speaker 5: to heal, power to change, power to deliver, power to create,
53:43
Speaker 5: breakthos to rewrite the stories of the messinies of men.
53:52
Speaker 1: Allelujah, Allelujah, hallelujah.
53:58
Speaker 3: I want to speak over your life now. Let me
54:02
Speaker 3: share with you one secret that God showed me in
54:05
Speaker 3: my life. One of the secrets to give anything longevity
54:12
Speaker 3: in your life is to hand it over to God.
54:16
Speaker 3: You want to find out the secret behind the longevity
54:20
Speaker 3: of anything, hand it over to God. Yes, it says,
54:25
Speaker 3: but I know whom I have believed, and.
54:28
Speaker 1: I am persuaded that he is.
54:30
Speaker 3: Able to keep that, not that which you have, that
54:34
Speaker 3: which is committed to him. He only keeps what is
54:37
Speaker 3: committed to him.
54:39
Speaker 1: Call me Nana. Can they call me Nana? Can call
54:47
Speaker 1: me nana.
54:55
Speaker 7: M Lets you machine more time?
55:07
Speaker 1: Call me down? I can boy? Men call men, not.
55:20
Speaker 3: Men?
55:20
Speaker 1: Not there's you a machine? Let shoes? Ah my, she
55:37
Speaker 1: call me nnock in.
55:42
Speaker 3: Knock.
55:51
Speaker 1: Father.
55:53
Speaker 3: I joined my faith with the fathers of faith. Will
55:56
Speaker 3: have still a bonds all time. To declare over your people,
56:03
Speaker 3: and to declare over.
56:04
Speaker 1: This beautiful structure. And in the name of Jesus, even
56:08
Speaker 1: by the privilege.
56:09
Speaker 3: Of the election of Grace, I decree and I declare
56:13
Speaker 3: over the chapel of Messy, over the community of believers
56:18
Speaker 3: within the Nis in the name of Jesus, remain a
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Speaker 3: people of prayer, in the name of Jesus.
56:26
Speaker 1: Remain a people of revelation. In the name of Jesus.
56:31
Speaker 3: Remain a people of strength, remaining people who God has helped,
56:37
Speaker 3: and finally remain a people of power. Now I pray
56:42
Speaker 3: for the chapel of Messy in the name of Jesus.
56:47
Speaker 3: I let my voice alongside that of the Father's who
56:51
Speaker 3: have spoken over this place. We call this place an
56:54
Speaker 3: all tower of God's presence. We call this place an
56:59
Speaker 3: all town of prayer. We call this place an all
57:02
Speaker 3: time of revelation. We call this place an alter of
57:06
Speaker 3: mercy and help and strength. We call this place an
57:10
Speaker 3: all town of power.
57:12
Speaker 1: Satan with the cree and declare that you would take
57:15
Speaker 1: your hands off this place.
57:18
Speaker 3: This building will not collapse. Nobody would die in this place.
57:23
Speaker 3: In the name of Jesus. Every prayer that is offered
57:27
Speaker 3: in this place, mey my God answers speedily.
57:32
Speaker 1: Everyone who christ before the Lord in this place. Let
57:35
Speaker 1: speedy answers come. Let captivities be lifted from this place.
57:41
Speaker 3: Let bodins and reproaches we rolled away in the name
57:45
Speaker 3: of Jesus.
57:46
Speaker 1: Tribe.
57:49
Speaker 3: Let the barn come here and find children. Let the
57:53
Speaker 3: poor come here and be lifted by God. In the
57:58
Speaker 3: name of Jesus.
58:00
Speaker 1: Jemi.
58:00
Speaker 3: No one who has attended this place today will experience
58:04
Speaker 3: untimely death. No leader in this place will die before
58:12
Speaker 3: their time. And I pray it will never be that
58:18
Speaker 3: anybody will stand us a leader here who does not
58:20
Speaker 3: fear God. It will never be that anyone will stand
58:24
Speaker 3: as a leader here who does not serve God. Nobody
58:28
Speaker 3: with a familiar spirit or strange power will stand upon
58:32
Speaker 3: your altar here in the name of Jesus Christ.
58:37
Speaker 1: Everything you agree.
58:39
Speaker 3: Upon as touching them in lack and want, in the
58:43
Speaker 3: name of Jesus Christ. In the name of Jesus Christ,
58:47
Speaker 3: give Jesus a big hand.
58:48
Speaker 1: Clan.
59:06
Speaker 2: Let the leaders of nicf both here in the requaters
59:11
Speaker 2: and other informations come to the front and departmental leaders
59:18
Speaker 2: a leader your department also come as our father, pray
59:23
Speaker 2: for us.
59:24
Speaker 3: Allelujah. Go ahead, just praying one minute. Everyone, We're praying
59:29
Speaker 3: one to speak over the great leaders.
59:32
Speaker 1: Allelujah.
59:35
Speaker 3: If someone praying, Father, help them, strengthen them, empower them
59:41
Speaker 3: by your spirit. It takes a lot to serve in
59:46
Speaker 3: any capacity of leadership, more so spiritual leadership.
59:54
Speaker 1: Allelujah. In Jesus' name. Listen.
59:57
Speaker 3: One of the ways that Satan discoord redious people is
1:00:02
Speaker 3: to inflict pain and loss and shame on the leaders,
1:00:06
Speaker 3: so that those who follow them become discouraged. Are we together,
1:00:09
Speaker 3: the Bible says stract the shepherd and the sheep will scattered.
1:00:13
Speaker 1: Yes.
1:00:14
Speaker 3: Chances are excellent that when you see your leaders failing,
1:00:17
Speaker 3: things going down, you're saying, no, I can't come and
1:00:19
Speaker 3: waste my time here. Leaders inspire to the results.
1:00:23
Speaker 1: That are produced from their own lives.
1:00:24
Speaker 3: Am I right on that stretch or hands everybody in
1:00:27
Speaker 3: one minute to those in front, the same way you
1:00:30
Speaker 3: would have prayed for yourself. Please pray for them, the
1:00:33
Speaker 3: same way you would have prayed for your spouse, your child,
1:00:36
Speaker 3: your father, your mother, your uncle, the man of God,
1:00:39
Speaker 3: your love and honor. Please pray for them, say Lord,
1:00:42
Speaker 3: Keep them as they travel, Keep them as they exercise
1:00:46
Speaker 3: their duties across the various stations where they are represented.
1:00:49
Speaker 1: Keep them the keeping grace, the staying.
1:00:53
Speaker 3: Power, the grace to pray, the grace to first, the
1:00:56
Speaker 3: grace to love Jesus, the grace for unity. That God
1:01:03
Speaker 3: will set them free from offense, God who set them
1:01:06
Speaker 3: free from bitterness, God who set them.
1:01:09
Speaker 1: Free from anger. These are the things that destroy mighty men.
1:01:13
Speaker 3: Sometimes it may not be the weightier scenes, but anger, offense, unforgiveness.
1:01:19
Speaker 1: These are the things that become it can't sert to leaders.
1:01:27
Speaker 1: In the name of Jesus, by.
1:01:30
Speaker 3: The privilege of God's messys, I speak over you. The
1:01:33
Speaker 3: grace that causes leaders to You don't have to knew listen,
1:01:36
Speaker 3: the grace.
1:01:37
Speaker 1: That causes leaders to excel.
1:01:39
Speaker 3: I release it upon you and in the various capacities
1:01:43
Speaker 3: wherein you are represented. I pray that it will not
1:01:46
Speaker 3: just be someone sitting in an office without grace, the
1:01:50
Speaker 3: grace to deliver and discharge to expectation. I release it
1:01:54
Speaker 3: upon you. While you are serving. Your family members will
1:01:57
Speaker 3: not go down. While you are having your spiritual life
1:02:01
Speaker 3: will not go down. While you are serving, your health will.
1:02:04
Speaker 1: Not go down.
1:02:05
Speaker 3: I coust every power that wants you to be a
1:02:08
Speaker 3: victim of your message. I cause every power that wants
1:02:12
Speaker 3: you to be a victim of the office wherein you represent.
1:02:15
Speaker 3: In the name of Jesus, Chris to excel. You will
1:02:19
Speaker 3: not die in the air, You will not die on
1:02:21
Speaker 3: the road, You will not die by sea. You will
1:02:24
Speaker 3: not be a victim of kidnappers. In the name of Jesus,
1:02:28
Speaker 3: the eye of wicked men will not see you the
1:02:31
Speaker 3: desires of the wicked will not come to you.
1:02:34
Speaker 1: May the Lord distinguish you.
1:02:36
Speaker 3: Therefore, in the name of the Father's Son and the
1:02:38
Speaker 3: Holy Spirit, I call you blessed. You are blessed in
1:02:42
Speaker 3: the city, you are blessed in the country. In Jesus' name,
1:02:46
Speaker 3: we pray, Amen, God bless you. Now let me speak
1:02:49
Speaker 3: over everyone finally, or by the way, if you are
1:02:54
Speaker 3: in this place right now, I'm rapping up already. And
1:02:58
Speaker 3: you have never truly made Jesus lord of your life,
1:03:01
Speaker 3: never truly made Jesus lord of your life. Perhaps you
1:03:05
Speaker 3: came here for the first time, you were invited, you
1:03:08
Speaker 3: just came to graze the occasion of having fathers come around.
1:03:11
Speaker 1: Or you are here and you are saying.
1:03:13
Speaker 3: Apostle, I remember making this altar, called this prayer, or
1:03:17
Speaker 3: as it is, I cannot sincerely say that things are
1:03:21
Speaker 3: right with my work with the Lord.
1:03:23
Speaker 1: I don't want you to be ashamed.
1:03:24
Speaker 3: I'm looking for just one sincere person who is saying
1:03:27
Speaker 3: I do not want to waste this day. Wherever you are,
1:03:29
Speaker 3: I want you to walk around not be ashamed of anybody.
1:03:32
Speaker 3: We're family of faith. Boldly leave your seat. If you
1:03:35
Speaker 3: convince me that truly there is nobody. Then I will continue.
1:03:39
Speaker 3: But it's impossible to have a gathering of people like this,
1:03:42
Speaker 3: and there is not one person who wants to make
1:03:44
Speaker 3: it right. Let's celebrate them as they come. I will
1:03:46
Speaker 3: count one to five. Very quickly, leave your seat and
1:03:49
Speaker 3: come and stand here.
1:03:50
Speaker 1: One. Don't wait for someone to come. Make up your
1:03:56
Speaker 1: mind that you are coming to Jesus. Two.
1:04:01
Speaker 3: No one will force you. This is between you and
1:04:03
Speaker 3: the Lord Jesus Christ. But remember the Bible says in
1:04:06
Speaker 3: the day that you hear his voice, do not hurt
1:04:08
Speaker 3: in your heart.
1:04:10
Speaker 1: Three. I count five, and I begin to pray for you.
1:04:14
Speaker 1: Four and the fifth count five.
1:04:22
Speaker 3: Thank you very much, ladies and gentlemen for making this
1:04:25
Speaker 3: noble decision. Let me request that you just raise your
1:04:28
Speaker 3: right hand. Thank you for this bold decision. Say after
1:04:30
Speaker 3: time me, Lord Jesus, I love you with all my heart,
1:04:36
Speaker 3: and I believe that you are the son of God.
1:04:40
Speaker 1: Right now I.
1:04:42
Speaker 3: Accept Jesus into my heart as my savior, as my
1:04:49
Speaker 3: lord and as my king. I declare that the power
1:04:54
Speaker 3: of saying Satan, hell and the grave is broken over
1:05:00
Speaker 3: my life.
1:05:01
Speaker 1: I'm a child of God. I live for Jesus all
1:05:05
Speaker 1: the days of my life. Amen.
1:05:07
Speaker 3: Keep your hands lifted. Father, thank you for this blessed people,
1:05:10
Speaker 3: Thank you for your hand upon their lives. And I
1:05:13
Speaker 3: pray Jesus name that this decision remains true and permanent
1:05:17
Speaker 3: in your life. You go from glory to glory and
1:05:20
Speaker 3: grace to grace in the.
1:05:22
Speaker 1: Name of Jesus. Amen and Amen.
1:05:24
Speaker 3: Now perhaps okay, there's a woman who is waving a
1:05:28
Speaker 3: handful of you. May requests that you just turn to
1:05:31
Speaker 3: my back and she will just have a word with you,
1:05:34
Speaker 3: and then you'll be back Hallelujah.
1:05:37
Speaker 1: One more time.
1:05:38
Speaker 3: And I asked the Christian community and Chapel of Messy
1:05:41
Speaker 3: a big congratulation to you for this remarkable project.
1:05:45
Speaker 1: The Lord, thank bless you, and thank you for this opportunity. Please,
1:05:51
Speaker 1: and we appreciate the Lord. Let's give it the glory,
1:05:54
Speaker 1: give it the prayers, give it the worship a man.
1:06:02
Speaker 2: So I want to say, we're deeply grateful, but really
1:06:05
Speaker 2: appreciate your coming.