Latest / The Occult Rejects / GreyPilled Podcast Ep. 132 w/ Greyhorn Pagans

Transcript

GreyPilled Podcast Ep. 132 w/ Greyhorn Pagans · The Occult Rejects

• 0:02
  Speaker 1: You see something's going to happen.
• 0:06
  Speaker 2: What what's gonna happen?
• 0:15
  Speaker 3: What? Good afternoon everybody, and welcome back to another episode
• 0:29
  Speaker 3: of Great Pill, Gray Pill Podcast. I am your host, Jules,
• 0:33
  Speaker 3: the Handsome Hirapant, the Mississippi Mystic Sound Scientists, elohem Edomologist,
• 0:39
  Speaker 3: all that good stuff. Guys, we got a banger episode
• 0:42
  Speaker 3: for you today. But before we get started, be sure
• 0:46
  Speaker 3: to like the stream, share the stream, get some more
• 0:49
  Speaker 3: people in here, share it with your friends and family.
• 0:52
  Speaker 3: Maybe not your family, pins how how SciTS of your
• 0:57
  Speaker 3: family is? Like I said, got a banger episode for
• 1:00
  Speaker 3: you today, I am joined. You could call him a
• 1:05
  Speaker 3: co host of the show. By this point of our
• 1:07
  Speaker 3: friend Nick from the Rejects, Nick, what's going on?
• 1:10
  Speaker 1: Man?
• 1:10
  Speaker 3: How you doing today?
• 1:11
  Speaker 1: Good?
• 1:11
  Speaker 2: How are you?
• 1:12
  Speaker 3: I'm doing this one so glad to have you here
• 1:14
  Speaker 3: with us. Oh yeah, definitely. And uh the guest of
• 1:19
  Speaker 3: the hour, the Yarl of the Gray Horn pagans staying,
• 1:27
  Speaker 3: what's going on? Brother? It's good to have you here,
• 1:30
  Speaker 3: and thank you, thank you for coming back hanging out
• 1:33
  Speaker 3: with us here on Gray Pill. How you doing for sure?
• 1:35
  Speaker 4: It's my pleasure. This is the third time coming up.
• 1:40
  Speaker 4: Mistaken Yeah, yeah, no, thanks for having me back. Man.
• 1:43
  Speaker 4: I'm always always happy to you know, to talk about
• 1:47
  Speaker 4: the gods, talk about the mythologies and everything connected to it.
• 1:51
  Speaker 4: I mean, it's you know, it's what I do.
• 1:53
  Speaker 3: So yeah, yeah, that's something that me and you have
• 1:56
  Speaker 3: in common. Over the past couple of years, I've had
• 1:59
  Speaker 3: eloheem at alogy focusing on the Sumerian pantheon. Sumerian it
• 2:05
  Speaker 3: kind of like goes into the Assyrian, the Acadian, the Babylonian,
• 2:09
  Speaker 3: all all that, but it all stems from the Sumerian.
• 2:12
  Speaker 1: Then me and.
• 2:13
  Speaker 3: Headless Giant have rustic gods, which focuses on the Greek pantheon,
• 2:18
  Speaker 3: and yeah, we have gods of the morning Wood. More
• 2:22
  Speaker 3: or less, we focus a lot on the on the
• 2:26
  Speaker 3: Norse pantheon because we we do. We we read a
• 2:30
  Speaker 3: lot of well we're starting right now to get into
• 2:34
  Speaker 3: the Volsunga saga. We we spin a wheel and we
• 2:38
  Speaker 3: let the wheel kind of guide us to to where
• 2:40
  Speaker 3: we're going. But sometimes I force the hand, which I
• 2:42
  Speaker 3: have done when uh, you know, when when I when
• 2:47
  Speaker 3: I want to, because you know it is it is
• 2:50
  Speaker 3: a Patreon show, guys, if you want to support the show,
• 2:53
  Speaker 3: we are doing Gods of the Morning would tomorrow morning.
• 2:56
  Speaker 3: So it didn't happen this morning because we have this
• 2:59
  Speaker 3: show right now, but that will be tomorrow morning. Go
• 3:02
  Speaker 3: over to patreon dot com slash Grateful podcast. But Stein
• 3:06
  Speaker 3: for for people who don't know who you are or
• 3:09
  Speaker 3: haven't caught our past episodes, Uh, tell people a little
• 3:14
  Speaker 3: bit about yourself and what you do talk about.
• 3:17
  Speaker 4: Sure, yeah, I go by Stein Fox on the Internet.
• 3:22
  Speaker 4: I am the host of the Ground Pagans podcast. You
• 3:25
  Speaker 4: are of the tribe of the ground Pagans. We really
• 3:31
  Speaker 4: focus ourselves on the Northern European pantheon, the Northern European gods,
• 3:37
  Speaker 4: the you know, the Norse gods, Germanic, a little bit
• 3:40
  Speaker 4: of Irish and Anglo Saxon in there as well. And
• 3:45
  Speaker 4: I really take that from from every aspect, every angle
• 3:51
  Speaker 4: that's I can, whether that be you know, a cult,
• 3:54
  Speaker 4: esoteric history, history, just you know, trying to uncover the
• 4:03
  Speaker 4: lost history of my people and really try to to
• 4:07
  Speaker 4: reconstruct its best I can, while you know, try to
• 4:12
  Speaker 4: answering what for me is the most important question is
• 4:16
  Speaker 4: how to be a proper twenty first century pagan Because
• 4:21
  Speaker 4: to know the old ways and all is you know,
• 4:23
  Speaker 4: it's all fine and dandy, but we're no longer living
• 4:27
  Speaker 4: in those times, So how do we adapt it to
• 4:31
  Speaker 4: these times? And that's what I'm It's one of the
• 4:34
  Speaker 4: things that I'm trying to figure out while you know,
• 4:37
  Speaker 4: trying to figure out what this world actually is and
• 4:39
  Speaker 4: how it actually you know, connects and all of that. So, yeah,
• 4:46
  Speaker 4: that's that's what I what I do in a in
• 4:50
  Speaker 4: a nutshell.
• 4:51
  Speaker 3: Absolutely, that's awesome. Man, I'm just looking at you. I'd
• 4:54
  Speaker 3: completely forgot you had a merched or do to have
• 4:56
  Speaker 3: to get me somewhere?
• 4:57
  Speaker 4: Yeah, No, I do, I do, Yes, Yeah.
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  Speaker 3: And you know, people are given this one lens of
• 5:06
  Speaker 3: kind of the story of the northern of of that,
• 5:11
  Speaker 3: of that heritage right of of that certain mythology, and
• 5:15
  Speaker 3: and you know, I think.
• 5:17
  Speaker 1: It is.
• 5:19
  Speaker 3: Healthy, especially to look at it from an unbiased perspective,
• 5:24
  Speaker 3: if not a perspective of someone who does you know,
• 5:28
  Speaker 3: practice those traditions and and uh, you know, venerates these
• 5:32
  Speaker 3: gods because you know, it's not everything that we're told
• 5:35
  Speaker 3: it is.
• 5:36
  Speaker 4: You know, no, definitely not. I mean, you'll have a
• 5:41
  Speaker 4: lot of a lot of shows, you know, a lot
• 5:43
  Speaker 4: of movies, you know, the Marvel movies have kind of
• 5:47
  Speaker 4: dipped into Norse mythology. You know, how they portrayed the
• 5:51
  Speaker 4: gods is I mean visually, Yeah, it's really cool. It's
• 5:56
  Speaker 4: it's highly inaccurate, but it's you know, it looks cool,
• 5:59
  Speaker 4: and you know, I guess that's you know, what Marvel
• 6:02
  Speaker 4: is about, just has to look cool. There it goes
• 6:06
  Speaker 4: my phone.
• 6:09
  Speaker 1: One.
• 6:09
  Speaker 3: Sorry guys, dude, it's either phones or screaming kids, or
• 6:14
  Speaker 3: usually if headless is on, there's a very loud car
• 6:17
  Speaker 3: going by.
• 6:19
  Speaker 2: A racetrack by his house.
• 6:20
  Speaker 3: Yeah, okay, well there you go. It's always something. No,
• 6:24
  Speaker 3: it's fine, it's fine. Uh.
• 6:26
  Speaker 4: I knew that was gonna happen.
• 6:30
  Speaker 3: Anyway.
• 6:31
  Speaker 4: M Yeah, Hollywood depictions. I mean, to be honest, my
• 6:37
  Speaker 4: awakening to all of this was history Vikings really, which
• 6:43
  Speaker 4: is very you know, dark and gray and very depressing. Well,
• 6:50
  Speaker 4: true history was so much more, much more vibrant. Yes,
• 6:56
  Speaker 4: our ancestors they they liked colors as well, even though
• 7:00
  Speaker 4: they were literally darker times. But yeah, so, but it
• 7:07
  Speaker 4: was really the the atmosphere around that, you know, the
• 7:11
  Speaker 4: the power or perceived power of of the gods, the
• 7:15
  Speaker 4: honor culture, the you know, the traditional ways really that's
• 7:22
  Speaker 4: that's that's something that always has spoken to me. It's
• 7:25
  Speaker 4: always something that I you know, I did feel and yeah,
• 7:32
  Speaker 4: like by watching all of that and like hey, this
• 7:35
  Speaker 4: is your ancestral story. It just it just clicked and
• 7:38
  Speaker 4: all well snowballed from there and you know, started the channel,
• 7:44
  Speaker 4: started the podcasts and yeah, now I'm now I'm here,
• 7:49
  Speaker 4: you know, doing doing guest spots and while trying to
• 7:53
  Speaker 4: to connect all the all the dots as well and
• 7:57
  Speaker 4: have to sever you know, the connections between some some dots,
• 8:01
  Speaker 4: like hey, you know, I'm still learning. Our history was
• 8:04
  Speaker 4: always told, you know, through stories and through mythologies. It
• 8:09
  Speaker 4: wasn't until the until the Romans came into Europe that
• 8:13
  Speaker 4: we we started to write things down. And most of
• 8:18
  Speaker 4: our stories are written out by Sri Serlison, who was
• 8:22
  Speaker 4: still a Christian. So everything that he has written with
• 8:26
  Speaker 4: a grain of salt because it is still through the
• 8:28
  Speaker 4: Christian lens, of course, yes.
• 8:30
  Speaker 3: Yes, and I have I have taken that into account
• 8:34
  Speaker 3: as well. And it seems like, you know, whenever we
• 8:36
  Speaker 3: tried to remember our ancestors or our ancient past, it
• 8:40
  Speaker 3: we always seem to get browbeaten, right, or like it's
• 8:42
  Speaker 3: we we seem to get uh held against us or
• 8:46
  Speaker 3: something like everyone. I think everyone can say that all
• 8:49
  Speaker 3: of their ancestors in some time have done some things
• 8:53
  Speaker 3: you know, that were you know. I mean, look who knows.
• 8:58
  Speaker 3: I'm sure they were deemed necessary at the time, right,
• 9:01
  Speaker 3: I mean it was a different way of life back then,
• 9:03
  Speaker 3: but you know, not not the greatest things.
• 9:06
  Speaker 1: Uh.
• 9:06
  Speaker 3: But it seems like we're the only people who should
• 9:09
  Speaker 3: you know, or are made to feel guilty about it, right,
• 9:12
  Speaker 3: or we can't be proud of where we come from
• 9:14
  Speaker 3: because of this we uh, we can't look into that.
• 9:17
  Speaker 3: I mean, dude, if I would have known that these
• 9:20
  Speaker 3: sagas and these stories existed when I was a kid, dude,
• 9:27
  Speaker 3: I I I would have have dove into this way
• 9:31
  Speaker 3: earlier on. I mean, it's fascinating these the stories of
• 9:35
  Speaker 3: these heroes and and just the the trials and tribulations
• 9:40
  Speaker 3: that they go through that are not only like just
• 9:43
  Speaker 3: like courageous and brave and and and but like also
• 9:47
  Speaker 3: esoteric at the same time, like they're acquiring this wisdom
• 9:50
  Speaker 3: and and you know, this this this knowledge from the
• 9:54
  Speaker 3: gods or from this certain aspect of uh, you know,
• 9:58
  Speaker 3: and and uh it. It does speak it it it
• 10:02
  Speaker 3: does speak to you. And and I think if you're
• 10:05
  Speaker 3: to reject that, I don't know, I don't know, uh,
• 10:08
  Speaker 3: the consequences of that.
• 10:10
  Speaker 4: But I mean the consequences of that is what we're
• 10:13
  Speaker 4: we are seeing in in Europe right now. I mean,
• 10:17
  Speaker 4: that's there's also a lot of well, you know, liberalism
• 10:22
  Speaker 4: and and the the Christian mindset of you know, love
• 10:24
  Speaker 4: everyone except everyone.
• 10:27
  Speaker 3: Especially when everyone else.
• 10:30
  Speaker 4: Yeah yeah, yeah, and you know, take care of those
• 10:33
  Speaker 4: less fortunate, so you know, get all of those less
• 10:36
  Speaker 4: fortunate here into Europe where you know, we have it
• 10:40
  Speaker 4: so good, you know, accept them. You know, there's no
• 10:46
  Speaker 4: need to to have them integrate into our society like
• 10:49
  Speaker 4: you have to, you know, take them into into accounts,
• 10:54
  Speaker 4: you know, all of all of their their wishes and
• 10:56
  Speaker 4: their their culture and uh and and all of that.
• 11:00
  Speaker 4: Like for example, it is the the Ramadan time at
• 11:05
  Speaker 4: the moment, which is the for Islam, the fasting time,
• 11:11
  Speaker 4: and like I'm seeing you know, posts here and there
• 11:14
  Speaker 4: are coming from uh, you know, the like Islamic people
• 11:18
  Speaker 4: living in well, in the Netherlands and in Europe as
• 11:21
  Speaker 4: a whole. It's like, how dare you like eat in
• 11:24
  Speaker 4: front of us, or like when you're sitting next to
• 11:26
  Speaker 4: us on the train, like, how dare you eat a
• 11:28
  Speaker 4: sandwich when I'm fasting? It's like, well, I'm not fasting and.
• 11:31
  Speaker 3: I'm hungry, So we're just going to eat this country
• 11:35
  Speaker 3: for thousands of years, dude, you know, yeah, yeah, absolutely,
• 11:40
  Speaker 3: And and you see that happening here in America. These
• 11:43
  Speaker 3: people want to come here, and they'll you know when
• 11:45
  Speaker 3: when as they're coming here, they want you know, they'll
• 11:47
  Speaker 3: be all pro pro America this and that. But once
• 11:49
  Speaker 3: they get here and uh, you know, start making money
• 11:53
  Speaker 3: off of the country and and ben and benefiting from
• 11:56
  Speaker 3: their situation, then the tide kind of turned in. You
• 12:00
  Speaker 3: see a different rhetoric.
• 12:01
  Speaker 5: Right.
• 12:01
  Speaker 3: They like to hold up there, uh, their country's flag
• 12:06
  Speaker 3: right over our flag. If you know, there's been interviews
• 12:09
  Speaker 3: where people go up to these these people in in
• 12:11
  Speaker 3: the street and and they'll ask them, you know, if
• 12:13
  Speaker 3: we went to war with Mexico or Guatemala, you know
• 12:17
  Speaker 3: which one would you Well, I'd support I'd support Mexico,
• 12:20
  Speaker 3: that's more, you know. And it's like, well, so then
• 12:22
  Speaker 3: you're not American, you know what I mean? And and
• 12:26
  Speaker 3: and and so it uh yeah, I can't imagine an
• 12:30
  Speaker 3: even older country such as where you live or you know,
• 12:34
  Speaker 3: anywhere in Europe that happening and anyone just being okay
• 12:38
  Speaker 3: with that.
• 12:39
  Speaker 4: Oh no, a lot of us are are absolutely not,
• 12:43
  Speaker 4: and you know, will will make that, will make that known.
• 12:47
  Speaker 4: But especially here in the Netherlands, like that that all
• 12:50
  Speaker 4: really started in the like sixties seventies, when we had
• 12:55
  Speaker 4: a bit of an economic boom. We brought in a
• 12:59
  Speaker 4: lot of facts reworkers from you know, from Turkey, from Morocco,
• 13:03
  Speaker 4: from Greece, from like just anywhere, you know, cheap labor
• 13:08
  Speaker 4: something that is well, I think worldwide of course. And
• 13:14
  Speaker 4: are jobs No, I mean it's not it's not even that.
• 13:19
  Speaker 4: It's not like they're you know, they're taking our jobs,
• 13:21
  Speaker 4: you know, took our jibs and all that. Now, that's
• 13:23
  Speaker 4: that's that's not a it's not not even the issue.
• 13:26
  Speaker 5: Right.
• 13:27
  Speaker 4: A lot of the well what is now like third
• 13:31
  Speaker 4: fourth generation, they're too damn lazy to to get a job.
• 13:35
  Speaker 4: You know, they want the money, but they don't know
• 13:37
  Speaker 4: they don't want to work. That's why you know, like
• 13:42
  Speaker 4: the like wanted kind of shows here in the Netherlands.
• 13:47
  Speaker 4: You know, they they call them. Morocco's got talent because
• 13:50
  Speaker 4: you know they're the usual suspects. It's like you know
• 13:53
  Speaker 4: Middle Eastern about you know, like one one seventy five highs,
• 13:57
  Speaker 4: Like okay, usual suspects.
• 14:00
  Speaker 3: Definitely not a European guy, No, no, definitely not.
• 14:03
  Speaker 4: But you know we we brought in all those these
• 14:06
  Speaker 4: factory workers. We you know, we built like factory towns
• 14:11
  Speaker 4: for them, you know, gave them a job, gave them
• 14:14
  Speaker 4: a gave him a home. And you know that was that,
• 14:17
  Speaker 4: like no, no integration needed, no you know, learning the
• 14:22
  Speaker 4: language needed. Just work in the factory. You know, make
• 14:28
  Speaker 4: the bus money, make yourself some some money, because you know,
• 14:31
  Speaker 4: our money in value is greater than than yours. And
• 14:35
  Speaker 4: like whatever you do after, you know, not our problem.
• 14:40
  Speaker 4: We're getting rich. So so yeah, that's it's been. It's
• 14:44
  Speaker 4: been going on for for decades and you know, like
• 14:47
  Speaker 4: I said, we're now onto the the third fourth generation,
• 14:51
  Speaker 4: and like, don't get me wrong, a lot of them
• 14:53
  Speaker 4: are willing to work.
• 14:55
  Speaker 1: I am.
• 14:56
  Speaker 4: I'm good friends with a with an Iraqi guy and
• 15:00
  Speaker 4: he is actually one who'll say that you know, he'll
• 15:02
  Speaker 4: support the Netherlands over Iraq because you know he is
• 15:07
  Speaker 4: in the Netherlands and this this this country has given
• 15:10
  Speaker 4: him so much already and has provided him with, you know,
• 15:14
  Speaker 4: so much already. I mean, yeah, he'll go back to
• 15:17
  Speaker 4: Iraq to you know, visit family and all of that.
• 15:20
  Speaker 4: But you know, he is he considers himself to be Dutch,
• 15:25
  Speaker 4: so he'll support the Netherlands and and all of that.
• 15:27
  Speaker 4: So there there are you know, it's it's not all
• 15:32
  Speaker 4: of them, but it is unfortunately a lot of them,
• 15:35
  Speaker 4: and that goes that goes back decades. And yeah, i mean,
• 15:41
  Speaker 4: like as you said, they are still allowed to to
• 15:44
  Speaker 4: have their national pride.
• 15:47
  Speaker 2: You know.
• 15:50
  Speaker 4: What a thing here is like a big Turkish weddings
• 15:54
  Speaker 4: for example, Like they'll rent all these like expensive fucking cars,
• 15:59
  Speaker 4: you know, like honking through this tree, like waving the
• 16:02
  Speaker 4: Turkish flag and.
• 16:03
  Speaker 2: All of that.
• 16:04
  Speaker 4: And that's that's that's fine, like we should be we
• 16:08
  Speaker 4: should be okay with that. We're not supposed to comment
• 16:14
  Speaker 4: on that because you know, then you're you're racist or
• 16:19
  Speaker 4: or whatever. But if the Duchies would do it, we
• 16:22
  Speaker 4: you know, we'd get to have to find for for
• 16:25
  Speaker 4: doing it. So yeah, but that's that's I mean, the
• 16:30
  Speaker 4: Netherlands has always been very liberal, very open minded, while
• 16:38
  Speaker 4: at the same time like you know, not wanting to
• 16:41
  Speaker 4: create issues. Just you know, keep your head down, do
• 16:43
  Speaker 4: your thing, and you know, don't don't make a fuss. Unfortunately,
• 16:50
  Speaker 4: you know, we are now starting to make a fuss
• 16:52
  Speaker 4: because we're getting we're getting kind of kind of tired
• 16:56
  Speaker 4: of the ship in the little full.
• 16:59
  Speaker 3: Yeah, a little yeah man. And then it's like you know, yeah,
• 17:04
  Speaker 3: and you can't eat, you can't even embrace your culture, right. Uh.
• 17:08
  Speaker 3: We see the same thing happening here in America. And
• 17:11
  Speaker 3: I just used that one people, you know, just as
• 17:13
  Speaker 3: an example. It happens with every group of people that
• 17:16
  Speaker 3: seems to come to this country. But and you know,
• 17:20
  Speaker 3: we saw that thing where where was it? Minneapolis? I
• 17:23
  Speaker 3: think with the Somalians and all the fraud. And then
• 17:27
  Speaker 3: you have the Tyler Oliviera kid going up to New
• 17:32
  Speaker 3: Jersey and New York and exposing these uh, these Hasidic
• 17:36
  Speaker 3: communities that are more or less so doing the same thing.
• 17:40
  Speaker 3: I mean, I think none of them are working, and
• 17:42
  Speaker 3: they're having like ten kids per household, and it's it's
• 17:45
  Speaker 3: like what's but they spend all day study studying the Torah.
• 17:50
  Speaker 3: You know, who's who's paying for these people to live?
• 17:52
  Speaker 3: I think I know who. I think I know who.
• 17:56
  Speaker 3: But anyway, yeah, I don't want to get all political
• 17:59
  Speaker 3: and stuff.
• 17:59
  Speaker 4: But it's but that's, you know, it's it's one of
• 18:02
  Speaker 4: the reasons why why you should embrace your you know,
• 18:07
  Speaker 4: your history, why you should embrace your your heritage, because
• 18:11
  Speaker 4: you know, we have fought for or against these people
• 18:14
  Speaker 4: for for centuries. I mean we've also you know, we've
• 18:17
  Speaker 4: also traded with these people for centuries. I mean, there
• 18:20
  Speaker 4: there are Viking artifacts found as far as the the
• 18:25
  Speaker 4: Syria Israel border. You know, I believe I've mentioned before that,
• 18:29
  Speaker 4: for example, the Varangian Guard of the I believe there
• 18:34
  Speaker 4: was the Ottoman Empire. They were all northern Europeans, like big,
• 18:39
  Speaker 4: big burley guys. I mean, yeah, oh yeah, you're gonna
• 18:41
  Speaker 4: want those as guards. But that was too to the
• 18:45
  Speaker 4: benefits of you know, of both parties, of all parties involved. Really,
• 18:52
  Speaker 4: so yeah, like we we should work together, like we
• 18:57
  Speaker 4: should cooperate, but you know, still respect each other's, each
• 19:02
  Speaker 4: other's culture, each other's heritage. And I mean, I am
• 19:06
  Speaker 4: you know, I have a very strong stance and that
• 19:10
  Speaker 4: that's why I you know, why I celebrate my heritage.
• 19:15
  Speaker 4: Why I you know, I do my best to to
• 19:19
  Speaker 4: educate about you know, about our heritage both you know, culturally, spiritually, religiously, accult, esoteric,
• 19:28
  Speaker 4: like doesn't matter, like all all layers. And I mean
• 19:33
  Speaker 4: I'm I'm having well somewhat of a success with it
• 19:38
  Speaker 4: and learning a lot in the meantime, you're having for
• 19:40
  Speaker 4: myself as well.
• 19:41
  Speaker 3: So yeah, man, well that's that's part of it. That's
• 19:45
  Speaker 3: part of the journey and like I said, having fun
• 19:48
  Speaker 3: doing it as well. Yeah. Somebody said, Stein, what kind
• 19:52
  Speaker 3: of cross are you wearing?
• 19:53
  Speaker 4: Just well, the cross of my shirt is just it's
• 19:56
  Speaker 4: it's a star. But I always wear the hammer.
• 19:59
  Speaker 3: Of that's me on nair. Yeah, I didn't know if
• 20:06
  Speaker 3: you had a what is it the Woden's son? Jesus dude?
• 20:12
  Speaker 3: Really seeing they're talking about phones and stuff now people
• 20:17
  Speaker 3: are calling me all right, uh but yeah dude, so
• 20:22
  Speaker 3: uh but one book. We're one saga because people aren't
• 20:26
  Speaker 3: aware that there there's many different sagas, right, Like there's
• 20:29
  Speaker 3: sagas from Denmark, there's sagas from Norway, sagas from Iceland,
• 20:34
  Speaker 3: the Germanic sagas, like there's there's so many. Yeah, yeah, Sweden,
• 20:41
  Speaker 3: Yeah dude, yeah, we we have a lot to get
• 20:44
  Speaker 3: to as far as us reading them on on the show.
• 20:48
  Speaker 3: You know, we haven't. Uh we we've gotten up to
• 20:50
  Speaker 3: chapter eight in the vall Songa saga and now now
• 20:53
  Speaker 3: this is like the progenitor of correct me if I'm wrong,
• 21:00
  Speaker 3: but this is the progenitor of the Nordic race that
• 21:04
  Speaker 3: comes down from the ball songs.
• 21:09
  Speaker 4: Yeah, I mean, I'm I'm you know, kind of uh
• 21:13
  Speaker 4: still studying that as well, because that's i mean, that's
• 21:16
  Speaker 4: kind of when you get into the you know, the
• 21:19
  Speaker 4: territory of like hyper Borea. Oh ah, okay, that's that's
• 21:27
  Speaker 4: my that's my co host, my host.
• 21:29
  Speaker 3: We're always used to beans being here with HEAs.
• 21:35
  Speaker 4: But yeah, that's uh yeah. The the original stories, uh
• 21:40
  Speaker 4: you'll you'll find them in the the the volsung in
• 21:45
  Speaker 4: the those are the the legendary sagas you know, talks
• 21:49
  Speaker 4: about all the all the heroes, and then the the
• 21:53
  Speaker 4: Vullaspa is really the origin stories of it all, which
• 21:58
  Speaker 4: is part of the poetic and it's really the the
• 22:03
  Speaker 4: Poetic and the prosed Up are the the the two
• 22:09
  Speaker 4: books where in every story is has been written down
• 22:14
  Speaker 4: as well as the yeah column laws of of Odin,
• 22:21
  Speaker 4: the half Amala, the sayings of the sayings of the
• 22:24
  Speaker 4: High One, sayings of the Wise One, which is I
• 22:30
  Speaker 4: guess the the closest that we get to, like ten commandments,
• 22:34
  Speaker 4: although they're more you.
• 22:36
  Speaker 3: Know, nor the norse. What do they call it? I
• 22:40
  Speaker 3: mean had Less talked about them.
• 22:41
  Speaker 4: I mean they're they're they're guidelines. Really, this is you know,
• 22:45
  Speaker 4: like this is what the max what Yeah, this is,
• 22:50
  Speaker 4: this is what this is what Odin sees as you know,
• 22:53
  Speaker 4: the best way to the best way to live, the
• 22:56
  Speaker 4: best way to go. And you know, whether you hold
• 22:58
  Speaker 4: yourself to it or not, that is completely completely up
• 23:02
  Speaker 4: to you.
• 23:04
  Speaker 2: You know.
• 23:04
  Speaker 4: That's that's one of one of the things that has
• 23:07
  Speaker 4: you know, that's affected me for the longest time to well.
• 23:11
  Speaker 4: Paganism in in the broadest sense hedonism really, if you
• 23:15
  Speaker 4: want to talk European specific, it is very open. It's
• 23:21
  Speaker 4: a it's a personal it's a personal practice. There is
• 23:24
  Speaker 4: no there is no dogma, there are no set rules,
• 23:29
  Speaker 4: set guidelines, you know, like you do this on that day, you.
• 23:32
  Speaker 1: Know, in that.
• 23:34
  Speaker 4: Specific direction, using these tools and prayers. It's not it's
• 23:38
  Speaker 4: very it's very personal. So you know, if you if
• 23:42
  Speaker 4: you feel that you know it is right to to
• 23:45
  Speaker 4: do it this way, then you know, go go do
• 23:49
  Speaker 4: it that way. If you want to go all out
• 23:52
  Speaker 4: and like, yes, spend a couple of thousand on an
• 23:55
  Speaker 4: altar and all these these fancy tools and whatever, go
• 23:57
  Speaker 4: fucking nuts.
• 23:59
  Speaker 3: You know.
• 23:59
  Speaker 4: It's but it's it's it's the the intents that's that counts. Like,
• 24:05
  Speaker 4: are you doing it with the right contention?
• 24:07
  Speaker 3: Are you doing it to do you have faith?
• 24:10
  Speaker 4: Yeah? You know, are are you honoring your gods? Are
• 24:13
  Speaker 4: you honoring your ancestors? Are you honoring your your family?
• 24:16
  Speaker 4: Because it's not just you know people from the past.
• 24:21
  Speaker 4: You know, you are your your ancestors as well, of course,
• 24:24
  Speaker 4: and you know I want my children's children to you know,
• 24:29
  Speaker 4: tell the tales of me as well and becoming one
• 24:32
  Speaker 4: of the ancestors.
• 24:33
  Speaker 1: Yeah.
• 24:34
  Speaker 3: Yeah, the Delphic Maxims, that's what I was thinking of
• 24:36
  Speaker 3: me and Headless just we we had just read them
• 24:38
  Speaker 3: on the Esoteric because I was like, I don't know
• 24:41
  Speaker 3: why I couldn't think of them. It's kind of it's
• 24:43
  Speaker 3: one hundred and forty seven Delphic Maxims written almost a
• 24:46
  Speaker 3: thousand years before the Old Testament, right, and these were
• 24:50
  Speaker 3: their laws in Greece that they had and they I mean,
• 24:54
  Speaker 3: it's it's everything and more right that that.
• 24:57
  Speaker 4: Well, if you need I actually just recently been listening
• 25:01
  Speaker 4: to to a show from or an episode by Uber Boyo.
• 25:07
  Speaker 4: I love that guy, are Irish fella. He's he's awesome
• 25:12
  Speaker 4: and and what he was saying and if you you know,
• 25:15
  Speaker 4: if you look at it, that's you know, look at
• 25:18
  Speaker 4: all the evidence that he that he comes with, and
• 25:20
  Speaker 4: it lines up with what you just said as well,
• 25:24
  Speaker 4: is that the Judaic religion was made in Europe, like
• 25:29
  Speaker 4: the original the you know, the very first Bible was
• 25:33
  Speaker 4: written in Greek. Yes, so it is like you could
• 25:38
  Speaker 4: say that, you know, the the Pagans made monotheism because
• 25:44
  Speaker 4: I mean polytheism, paganism, it's it's a it's a more
• 25:49
  Speaker 4: natural way of practicing. It's the most quite literal natural
• 25:54
  Speaker 4: religion there is. Like it's it's animism. It's the belief
• 25:58
  Speaker 4: that nature is the divine and the divine is nature.
• 26:02
  Speaker 3: And when that happens to you naturally, dude, when you
• 26:05
  Speaker 3: just start looking at nature and viewing it as emanations
• 26:09
  Speaker 3: of God and and of of these deities. Like it's
• 26:12
  Speaker 3: kind of it's it's it's it's beautiful, man, Yeah, it
• 26:16
  Speaker 3: really is.
• 26:17
  Speaker 2: I didn't want to ask real quick started into road,
• 26:19
  Speaker 2: but before you because you kind of getting in there now,
• 26:22
  Speaker 2: I did want to ask. I guess, like, what is
• 26:26
  Speaker 2: it that? Like I just put you on the spot.
• 26:27
  Speaker 2: I'm sure you've answered this question plenty of times. What
• 26:30
  Speaker 2: is it?
• 26:30
  Speaker 1: Like?
• 26:31
  Speaker 2: What is a pagan to you? Or what does that
• 26:33
  Speaker 2: mean to you? Or and or like to add on
• 26:39
  Speaker 2: to it, what practices or certain things in your daily
• 26:43
  Speaker 2: life have you incorporated into it now that you would
• 26:45
  Speaker 2: consider also makes you pagan if.
• 26:47
  Speaker 6: You do that?
• 26:50
  Speaker 4: Oh, man, I mean the the the origin of the
• 26:52
  Speaker 4: word pagan is it's kind of derogatory actually, just you know,
• 26:59
  Speaker 4: people from from the lands, people from you know, the smaller,
• 27:02
  Speaker 4: smaller towns, the you know, farmers, like they're not educated
• 27:07
  Speaker 4: like a city folk.
• 27:10
  Speaker 1: You know.
• 27:11
  Speaker 4: It's also where the word hea then comes from. People
• 27:13
  Speaker 4: from the heath, people from the lands. But to me,
• 27:18
  Speaker 4: a a pagan is a follower of of the old ways.
• 27:26
  Speaker 4: And it really doesn't matter what what old ways those
• 27:29
  Speaker 4: those are, you know, whether it is I don't know,
• 27:32
  Speaker 4: like you know, meso American for example, like you you
• 27:35
  Speaker 4: live in in those regions and you follow the old
• 27:38
  Speaker 4: ways of of you know, of your people, then I,
• 27:41
  Speaker 4: you know, I consider that pagan ways, uh you know,
• 27:45
  Speaker 4: Hellenic Roman. I mean, if there there are many different kinds,
• 27:51
  Speaker 4: you can kind of divide it up in into into three,
• 27:56
  Speaker 4: you know, reconstructionists, modern, eclectic, and indigenous US.
• 28:00
  Speaker 2: Real real quick, just because I don't want to lose
• 28:02
  Speaker 2: this question. And I'm not like I'm just I'm being
• 28:04
  Speaker 2: honest when I'm not like trying to ask you some question,
• 28:07
  Speaker 2: I'm just having thoughts and like I just want to
• 28:09
  Speaker 2: ask it. As you consider like santamorte or like voodoo,
• 28:13
  Speaker 2: would those then be considered pagan you too, because you
• 28:16
  Speaker 2: did mention like even things that are kind.
• 28:18
  Speaker 4: Of yeah, I mean those are those are indigenous practices,
• 28:23
  Speaker 4: So yeah, I would say that those are that, those
• 28:28
  Speaker 4: are pagan practices.
• 28:31
  Speaker 2: Okay, No, just just crossed my mind. I was like, well, yeah,
• 28:35
  Speaker 2: that could be indigitous, could be like Mexico.
• 28:37
  Speaker 4: I mean yeah, like you mentioned, or you know, yeah,
• 28:41
  Speaker 4: I mean it is they They are also polytheist practices
• 28:46
  Speaker 4: mostly you know, multiple multiple gods or god hads or multiple.
• 28:51
  Speaker 2: Oh is that something too, that would be normally like
• 28:53
  Speaker 2: polytheist with his like, yeah, gods for everything as well,
• 28:57
  Speaker 2: that because of like a character of like I guess
• 28:59
  Speaker 2: that pagan's belief system.
• 29:02
  Speaker 4: Usually yeah, I mean, especially if you're you know, if
• 29:06
  Speaker 4: you're talking about European paganism, that is that is polytheistic,
• 29:13
  Speaker 4: the belief of multiple belief in multiple gods at least,
• 29:18
  Speaker 4: I mean, there are you know, a whole multitude of
• 29:21
  Speaker 4: different creatures divine unless divine, of course, but the belief
• 29:26
  Speaker 4: in multiple gods. Polytheism and paganism kind of goes hands
• 29:34
  Speaker 4: in hand. It's not it's not a it's not a
• 29:40
  Speaker 4: synonym for you know, like polytheists doesn't necessarily mean pagan.
• 29:45
  Speaker 4: Pagan doesn't necessarily mean polytheists, but you know, it does
• 29:50
  Speaker 4: go go hand in hand at least for the more
• 29:53
  Speaker 4: like reconstructionists and indigenous side of things. We're talking modern
• 29:58
  Speaker 4: eclectic that would be stuff like Drew Dreeia.
• 30:04
  Speaker 3: There's a difference between like the wicked stuff and the
• 30:08
  Speaker 3: kind of Germanic Norse paganism stuff, right, Uh, I get
• 30:13
  Speaker 3: a different kind of from it completely, But that's just me.
• 30:17
  Speaker 4: I mean, yes, and no, like WI only got established
• 30:24
  Speaker 4: in the in the seventies, I believe, so it is
• 30:28
  Speaker 4: one of the one of the newest. It's it's very
• 30:32
  Speaker 4: it's very new age. It's very eclectic. It's you know,
• 30:36
  Speaker 4: we're taking this and this and this and this and
• 30:38
  Speaker 4: this and you know, making it into one thing.
• 30:43
  Speaker 2: It's like light really, I mean it came from.
• 30:48
  Speaker 3: Yeah, yeah, that's that's what I got from it.
• 30:51
  Speaker 1: It's my opinion.
• 30:53
  Speaker 3: Yeah, well, I mean I don't know, it seems more
• 30:57
  Speaker 3: like the Celtic mythology to me, and uh like those
• 31:01
  Speaker 3: you know.
• 31:02
  Speaker 4: That's but that's that's reconstructionist.
• 31:05
  Speaker 3: And then again, you know, just using the names of
• 31:09
  Speaker 3: deities and putting it with a certain schigul and and
• 31:12
  Speaker 3: like you know.
• 31:13
  Speaker 4: Yeah, it's it's it's there is no i'd say, there's
• 31:18
  Speaker 4: no structure.
• 31:19
  Speaker 3: To it, right, It's.
• 31:21
  Speaker 4: It's very much you know, like I feel this is right.
• 31:24
  Speaker 4: So you know, I'm taking it from the I'm taking Heltic,
• 31:27
  Speaker 4: I'm taking Nordic. I'm taking you know, some witchcraft and
• 31:30
  Speaker 4: like some voodoo and like twisting and turning it into
• 31:34
  Speaker 4: this this amalgamation of things. And that's that's Wika. I mean,
• 31:40
  Speaker 4: that's you know it's also very much a personal practice,
• 31:43
  Speaker 4: but without foundation, really, I mean, the only foundation would
• 31:47
  Speaker 4: be really I don't know, you know, the God and
• 31:50
  Speaker 4: the goddess like the econmical marriage, and that's that's really
• 31:57
  Speaker 4: I mean even that's a stretch, especially with more more
• 32:00
  Speaker 4: modern wickens, because they're very much new age, you know,
• 32:05
  Speaker 4: they're they're more like I mean, Wicked has has, in
• 32:09
  Speaker 4: my opinion, gotten from you know, like somewhat which craft
• 32:14
  Speaker 4: t kind of Celtic perhaps too, like Crystal Gerties on TikTok.
• 32:21
  Speaker 3: Yeah, yeah, that's that's what I was saying. It's it's
• 32:24
  Speaker 3: that's that's what I think of the craft.
• 32:27
  Speaker 2: Came out, it would be probably be a dead religion
• 32:29
  Speaker 2: at this point.
• 32:29
  Speaker 3: Like the TikTok witches and stuff, and you know, they're
• 32:33
  Speaker 3: they're they're doing their thing. I guess.
• 32:36
  Speaker 2: One thing I want to ask your opinion. Start as
• 32:38
  Speaker 2: you're as you're kind of explaining Wicked, it's it's kind
• 32:41
  Speaker 2: of interesting how you were saying it because I agree. Uh. Also,
• 32:46
  Speaker 2: like recently I've I've noticed I don't know what it is,
• 32:48
  Speaker 2: maybe something in the in the in the the liberal
• 32:50
  Speaker 2: witches and ceremonial magicians lately have been going on about misappropriation.
• 32:54
  Speaker 2: It's like, oh Jesus, we have to find fucking racism
• 32:56
  Speaker 2: somewhere or some race baiting ship. I could see Wicka
• 33:00
  Speaker 2: in itself to Wicka cults or Wicka covens technically doing
• 33:06
  Speaker 2: that themselves, because they'll kind of go with a certain
• 33:09
  Speaker 2: god or god is and then give it its own
• 33:11
  Speaker 2: attributes and kind of make anybody else follow that. So
• 33:16
  Speaker 2: you're actually stealing the original one and then rebranding it.
• 33:20
  Speaker 2: That would be uh that I think would fit more.
• 33:23
  Speaker 4: And nine out of ten times it's it's Egyptian or
• 33:26
  Speaker 4: Greco Roman. Yeah, no, that's that's it is what they're
• 33:32
  Speaker 4: doing themselves. Yeah, they're they're you know, they're appropriating, misappropriating,
• 33:37
  Speaker 4: you know, everything, Like you'll have a bunch of you know,
• 33:42
  Speaker 4: fucking you know, middle class white women. Okay, gotta love
• 33:48
  Speaker 4: those those middle class white women. They're they're just uh,
• 33:54
  Speaker 4: you know, like calling themselves you know, or or like
• 33:58
  Speaker 4: being inducted or whatever in some kind of wick and
• 34:02
  Speaker 4: cold and now they are, you know, a priestess of
• 34:05
  Speaker 4: Isis or you know, if they want to keep it
• 34:07
  Speaker 4: sort of European. It's you know, it's always Bridget's you know,
• 34:10
  Speaker 4: the Celtic goddess. It's never, it's never freaking fray Ya,
• 34:14
  Speaker 4: It's never. It's never a freak. It's never you know
• 34:17
  Speaker 4: some Slavic for example, it's it's always, it's always Bridget.
• 34:22
  Speaker 2: I noticed that a lot, Yeah, when I was out
• 34:24
  Speaker 2: in New York and I looked at, uh, what was
• 34:25
  Speaker 2: that witchbox? I forgot. I don't even remember. It was
• 34:27
  Speaker 2: like some site back in the day where it would
• 34:29
  Speaker 2: show you, like I guess I kind of like cults.
• 34:33
  Speaker 2: But I mean, you know, orders, which which covens and
• 34:37
  Speaker 2: all that ship and a lot of them will always
• 34:40
  Speaker 2: fucking Bridget and.
• 34:43
  Speaker 4: Gota. Yeah, it is another.
• 34:45
  Speaker 2: Yeah, because everybody else, like I.
• 34:50
  Speaker 4: Mean, Hacketee is is edgy. You know, she's a she's
• 34:53
  Speaker 4: a dark goddess. She doesn't take she doesn't take ships,
• 34:57
  Speaker 4: and you know a lot of those women want to
• 34:59
  Speaker 4: pre tense that they are like her.
• 35:02
  Speaker 2: Right at that point, it's just emo cosplay.
• 35:04
  Speaker 3: Yes, yeah, yeah, that's that's the vibes that I get
• 35:11
  Speaker 3: from that.
• 35:14
  Speaker 4: And I don't even have anything against against costplay. Like
• 35:17
  Speaker 4: cost play can be it can be a very it
• 35:20
  Speaker 4: can be very reconstructionist.
• 35:22
  Speaker 2: If you're having fun with it, no, I get it.
• 35:24
  Speaker 2: But some people I do think take like miss Cosplay.
• 35:30
  Speaker 4: They're they're making a mess of things really and yeah,
• 35:35
  Speaker 4: they are just they are appropriating, you know, everything from
• 35:40
  Speaker 4: from everywhere and calling it, I don't even know what
• 35:44
  Speaker 4: they're what they're calling it, like it's not a religion,
• 35:47
  Speaker 4: it's it's kind of I mean, it's probably like I'm
• 35:50
  Speaker 4: not religious, I'm spiritual.
• 35:52
  Speaker 3: Yeah. And I also think this takes the beauty away
• 35:56
  Speaker 3: from the ancestral religions, right, it gives it that dark
• 35:59
  Speaker 3: connite kind of like when people think of it, it's
• 36:02
  Speaker 3: this satanic dark and it's like, well, actually no, Well,
• 36:07
  Speaker 3: like I said at the beginning of the episode, there's
• 36:09
  Speaker 3: dark aspects to everybody's uh oh for sure, culture, especially
• 36:13
  Speaker 3: in the Bible. I mean, you know, I mean the
• 36:16
  Speaker 3: Old Testament's full of it, you know.
• 36:19
  Speaker 4: I mean the European pantheon has has the same thing.
• 36:21
  Speaker 4: Like I made videos on that. You know, there's a
• 36:23
  Speaker 4: true rocket true it's it's left hand path paganism, you know,
• 36:28
  Speaker 4: it's it's the the generation of the darker side of
• 36:31
  Speaker 4: the Jotan, the giants, you know, the darker gods and
• 36:36
  Speaker 4: goddesses like you know, like Loki, like hell Hella.
• 36:41
  Speaker 3: Among the giants, didn't.
• 36:43
  Speaker 4: He Yeah, I mean that's that's the funny thing that
• 36:47
  Speaker 4: you know, they're always at war with the giants, but
• 36:50
  Speaker 4: so many of the gods are well giant offspring or
• 36:55
  Speaker 4: you know, married two giants, or have at least at
• 36:59
  Speaker 4: the very least have kids with you know, with giants.
• 37:05
  Speaker 3: Absolutely.
• 37:06
  Speaker 4: I mean it's yeah, you know, rebellion against your your parents.
• 37:10
  Speaker 4: I guess, like who hasn't.
• 37:13
  Speaker 2: The rebellious child. It's part of horror story at least
• 37:16
  Speaker 2: in the Oto kind of.
• 37:18
  Speaker 4: And Odin as well. Odin is also a very rebellious spirits.
• 37:22
  Speaker 4: I mean, you know, he he loves the battle for
• 37:25
  Speaker 4: the thrill of the battle. You know, the wild hunt
• 37:28
  Speaker 4: is not is really just for the thrill of the hunt.
• 37:31
  Speaker 5: You know.
• 37:31
  Speaker 4: He's a very left hand path god. It's it's also
• 37:34
  Speaker 4: what you what you see in in his story, you know,
• 37:38
  Speaker 4: it's it's the end justifies the means. He's done some
• 37:42
  Speaker 4: some horrible stuff. He's done some some stuff that he
• 37:45
  Speaker 4: was absolutely ridiculed for, you know, in order to learn
• 37:51
  Speaker 4: cider say that, which is a female form of magic.
• 37:56
  Speaker 4: You're not supposed to practice female magic as a man
• 38:00
  Speaker 4: unless you want to land upside down in the book
• 38:02
  Speaker 4: of course, that's you know, that's up to you. But
• 38:07
  Speaker 4: he had to. I mean, he was studying under Freia
• 38:12
  Speaker 4: because you know she is the foremost practitioner of sire,
• 38:19
  Speaker 4: and he kind of had to become a woman. You know,
• 38:23
  Speaker 4: he had to dress up and and you know, like
• 38:26
  Speaker 4: live as a as a woman in order to learn
• 38:30
  Speaker 4: the magic, which is something that the trans community absolutely
• 38:34
  Speaker 4: fucking loves. It's like, oh see, like even Odin is trans.
• 38:37
  Speaker 2: It's like.
• 38:39
  Speaker 4: No, no, or you know, Loki is trans.
• 38:43
  Speaker 5: No.
• 38:44
  Speaker 4: I mean, but Odin and Loki are shape shifters. They
• 38:47
  Speaker 4: can take on any form that you know, that is
• 38:50
  Speaker 4: needed or that they desire. I mean with Loki it
• 38:52
  Speaker 4: even goes as far as you know, he he transforms
• 38:56
  Speaker 4: himself and like literally is able to give birth to
• 39:00
  Speaker 4: a freaking eight leg a horse.
• 39:04
  Speaker 5: Yeah.
• 39:04
  Speaker 3: And you'll you'll hear people say that him and Odin
• 39:08
  Speaker 3: had to have sex for that eight legged horse or something,
• 39:11
  Speaker 3: and then it's like, well.
• 39:12
  Speaker 4: That was, no, that was that was and a Loki
• 39:16
  Speaker 4: in an age, well stallion of a giant stone.
• 39:22
  Speaker 3: Okay, that's what I thought. That's what I thought, because
• 39:25
  Speaker 3: Loki could shape shift too.
• 39:27
  Speaker 4: Yeah, yeah, yeah, Loki is he is shifting into a horse, yeah,
• 39:32
  Speaker 4: into a merb and aluing the stallion away, making the
• 39:38
  Speaker 4: giant Stonemason missed the deadline for the building off the
• 39:41
  Speaker 4: wall of Osgard. Therefore he does not need to be
• 39:43
  Speaker 4: paid the payments of course, being the hand of Freya
• 39:48
  Speaker 4: in marriage and both the sun and the moon, if
• 39:51
  Speaker 4: I'm not mistaken.
• 39:53
  Speaker 3: Which she she She was given to him without her consent, right.
• 39:59
  Speaker 4: I mean, the they needed a wall to you know,
• 40:01
  Speaker 4: protect themselves from the giants. He is the best Stonemason
• 40:05
  Speaker 4: in you know, in the in the realm of all
• 40:09
  Speaker 4: the realms. But because they said in disguise, they yeah,
• 40:13
  Speaker 4: they at first they did not know that that he
• 40:16
  Speaker 4: was a giant. I mean they sent out messengers, you know,
• 40:20
  Speaker 4: throughout the realms of course, and he is or yeah,
• 40:26
  Speaker 4: he is the best one, the most proficient one. You know,
• 40:30
  Speaker 4: he works the best, he works the fastest, and yeah,
• 40:36
  Speaker 4: I mean his his prize was was I you know,
• 40:39
  Speaker 4: he wanted the hand of Freia in marriage. Who wouldn't,
• 40:43
  Speaker 4: you know, the most beautiful, most powerful goddess of the
• 40:45
  Speaker 4: of the whole pantheon, you know, I mean, hell, I
• 40:50
  Speaker 4: would I would love her hand in marriage. Let's you know,
• 40:52
  Speaker 4: let's say that I'm a more mere human.
• 40:57
  Speaker 3: We had this picture, well that my wife has had
• 41:00
  Speaker 3: it since she was like thirteen, and it's been in
• 41:03
  Speaker 3: this bend that we have, and we took some out
• 41:06
  Speaker 3: in the past month or so to put some some
• 41:08
  Speaker 3: more art up, and she put it and she goes,
• 41:11
  Speaker 3: who is this and it's it's Freya. It's that picture
• 41:15
  Speaker 3: of Freya bending down and like communing with the elementals
• 41:20
  Speaker 3: on on on the ground and she has a crown
• 41:23
  Speaker 3: on and the crown lights up. It's it's it's all.
• 41:25
  Speaker 3: It's right there next to our bed. It's just funny
• 41:28
  Speaker 3: how you know she's had this picture since she was
• 41:31
  Speaker 3: a little girl. And synchronicities, right, because yeah, we're learning
• 41:36
  Speaker 3: about this stuff. And you know, my my wife is
• 41:38
  Speaker 3: redheaded right like she so she she comes from that whole.
• 41:42
  Speaker 1: Uh.
• 41:43
  Speaker 3: I mean when when when I think of these ancient tribes,
• 41:48
  Speaker 3: especially well when you hear of the nephel and being
• 41:50
  Speaker 3: referred to, I mean they're redheaded giants, right, These were
• 41:55
  Speaker 3: Northmn I mean were they? Yeah?
• 42:00
  Speaker 4: Likely and I mean, Thor himself is you know, red headed,
• 42:04
  Speaker 4: and he is a He is a giant of a god.
• 42:06
  Speaker 4: He is the strongest of the gods. That's also why
• 42:11
  Speaker 4: the the Marvel depiction is very inaccurate. Like Thor wasn't
• 42:15
  Speaker 4: wasn't ripped. Thor was more I mean in in in
• 42:19
  Speaker 4: how I perceive him, at least like more the powerlifter
• 42:24
  Speaker 4: built because he had that belt and those gloves which
• 42:28
  Speaker 4: gave him extra strength, which you know, reminds me very
• 42:31
  Speaker 4: much of you know, a powerlifter with the belt and
• 42:33
  Speaker 4: the straps and and all of that. You know, he
• 42:36
  Speaker 4: loved to eat, He loved to drink. You don't stay,
• 42:41
  Speaker 4: you know, ripped. If you are that strongly, you have
• 42:44
  Speaker 4: to eat. You have to drink, right, even if you're
• 42:48
  Speaker 4: even if you're a god. But yeah, he was red headed.
• 42:53
  Speaker 4: Loki was red headed.
• 42:55
  Speaker 2: You know.
• 42:56
  Speaker 4: It is it is a It is the hair. It
• 42:58
  Speaker 4: is a hair color that you well, you really only
• 43:01
  Speaker 4: see natural hair in the north. And yeah, we are
• 43:04
  Speaker 4: among the biggest and tallest people in the world. The
• 43:09
  Speaker 4: Dutch on average are the tallest in the world. And yeah,
• 43:14
  Speaker 4: we have a lot of red hats, especially in the
• 43:16
  Speaker 4: northern provinces, you know, learning these loans a lot of
• 43:20
  Speaker 4: red hats there.
• 43:21
  Speaker 3: All right, I love it. Yeah. I mean my kids
• 43:24
  Speaker 3: have they have red hair and they get that from
• 43:26
  Speaker 3: their mom. But I mean, that's this is why women
• 43:28
  Speaker 3: with red hair used to be burned at the steak, right.
• 43:31
  Speaker 3: They were known as witches and they hide their hair.
• 43:35
  Speaker 4: They possess a certain power, and I can I can
• 43:38
  Speaker 4: speak on that, like I have kids with a red hat.
• 43:40
  Speaker 4: My wife's a red hats.
• 43:42
  Speaker 2: Yeah, there you go.
• 43:43
  Speaker 3: Yeah, so so you know this firsthand. And didn't Epstein
• 43:46
  Speaker 3: say something in the Epstein Files about like staying away
• 43:49
  Speaker 3: from red headed women because of some kind of like
• 43:56
  Speaker 3: power that they had from their ancestors or something. I
• 43:59
  Speaker 3: don't know, that's I I heard. It was something along
• 44:02
  Speaker 3: those lines.
• 44:03
  Speaker 4: I'm not not familiar with that, but that you know,
• 44:05
  Speaker 4: it wouldn't surprise me as someone who you know, like
• 44:09
  Speaker 4: really practices the dark arts and it's afraid of any
• 44:11
  Speaker 4: kind of real power that exactly be able to stop him,
• 44:16
  Speaker 4: right right, done, stay the hell away from redheads.
• 44:19
  Speaker 1: Yeah.
• 44:19
  Speaker 3: Yeah, my wife had brought that up to me yesterday.
• 44:21
  Speaker 3: She was like, did you know that? He said? I
• 44:23
  Speaker 3: was like, no, that's that's weird though. It's very strange.
• 44:27
  Speaker 3: Uh but uh but back to the ball song go. Yeah,
• 44:30
  Speaker 3: I mean that that whole bloodline of the Ball Songs,
• 44:34
  Speaker 3: I'm pretty sure were redheads. But dude, that's something that
• 44:37
  Speaker 3: we're missing and that we need to instill in our
• 44:41
  Speaker 3: young men today.
• 44:42
  Speaker 4: Is that warrior spirit, Yeah, that.
• 44:45
  Speaker 3: You see in these ancient times because it kept this
• 44:49
  Speaker 3: family alive while their bloodline was being systematically like killed,
• 44:55
  Speaker 3: you know, like uh, Sigmund and all his brothers were killed, right,
• 44:59
  Speaker 3: and then his sister basically killed herself, you know, and uh,
• 45:04
  Speaker 3: then he had to watch his son die before him,
• 45:07
  Speaker 3: and uh, you know, and I haven't gotten further in that,
• 45:10
  Speaker 3: we haven't gotten to Sigurd yet, but when he slays
• 45:15
  Speaker 3: Fafnir and all that stuff, I can't wait. But up
• 45:19
  Speaker 3: until that point, you know, you do see. And I
• 45:22
  Speaker 3: saw you talking about this on your show the other day.
• 45:25
  Speaker 3: You brought up like this wolf factor to his story.
• 45:31
  Speaker 3: And you see that in the Volsunga saga. Well, not
• 45:34
  Speaker 3: only with the she wolf that is supposedly King Sigi,
• 45:38
  Speaker 3: the King of Jotland, his mother who's a shape shifter
• 45:42
  Speaker 3: as well. So it seems like these elite kings like
• 45:44
  Speaker 3: come from the shape shifting bloodlines or something.
• 45:48
  Speaker 4: Yeah, yeah, you're talking about the the Olphannar and the Bearserker.
• 45:53
  Speaker 4: The the Elite Warriors.
• 45:56
  Speaker 3: Comes from Bearserker.
• 45:59
  Speaker 4: Uh probably yeah yeah, the yeah, spirit of the bear. Yeah,
• 46:05
  Speaker 4: and the Old Noir is the spirit of the wolf. Okay,
• 46:11
  Speaker 4: spirit of the wolf. And yeah it was I I yeah,
• 46:16
  Speaker 4: I did a did a show about that because it
• 46:19
  Speaker 4: was really through the book that I'm reading on my Patreon,
• 46:24
  Speaker 4: Night Side of the Rooms, which is absolutely amazing. If
• 46:28
  Speaker 4: you want to know more about the Rooms and especially
• 46:30
  Speaker 4: their you know, their shadows side, you should read this one,
• 46:35
  Speaker 4: or you know, join me on Patreon.
• 46:40
  Speaker 3: Because guys go over to Stein's Patreon. I think I
• 46:43
  Speaker 3: had the link in and the description. I need to
• 46:46
  Speaker 3: join up with you.
• 46:46
  Speaker 4: Man Patreon Pagan's but yeah, it's it's uh, the the
• 46:54
  Speaker 4: chapter on the forms of man, you know, talking about
• 46:58
  Speaker 4: the hammer. For example, powerful magicians can use the hugo,
• 47:05
  Speaker 4: which was another is another form to change hama, changing
• 47:10
  Speaker 4: appearance and form during during an ecstatic trance or deep sleep,
• 47:17
  Speaker 4: they are releasing their minds or soul and leave the
• 47:20
  Speaker 4: body with its appearance. And it was like through because
• 47:25
  Speaker 4: of that, like it made me think of the made
• 47:29
  Speaker 4: me think of the Olph and Nard, made me think
• 47:30
  Speaker 4: of the Bear's ericer, you know, because they're set to
• 47:34
  Speaker 4: I mean, first of all, they are elite warriors. That's
• 47:36
  Speaker 4: why you know the stories of them are so incredibly awesome.
• 47:40
  Speaker 4: But they wear the bear skin and they or the
• 47:44
  Speaker 4: wolf skin, and they become the bear, they become the wolf.
• 47:49
  Speaker 4: They inhabit the spirit of the bear or the spirit
• 47:53
  Speaker 4: of the wolf with the whotonic, ecstatic, furious trans So
• 48:02
  Speaker 4: you know, I was I was reading that and I
• 48:04
  Speaker 4: was thinking, like, you know, we know, shape shifters are
• 48:08
  Speaker 4: a thing. Odin is a shape shifter, Loki is a
• 48:10
  Speaker 4: shape shifter, as I you know, as I mentioned, they're
• 48:15
  Speaker 4: set to go into this Votonic trands. You know, there
• 48:19
  Speaker 4: are the the elite warriors of Voton of Odin. What
• 48:24
  Speaker 4: if they actually did shape shifts, which is something that
• 48:27
  Speaker 4: you kind of see in the Northman film as well.
• 48:33
  Speaker 4: That is a gang of oph Gnar of wolf warriors, and.
• 48:39
  Speaker 3: They very at the very beginning, right.
• 48:42
  Speaker 4: Yeah, I believe, so yeah there, I mean, there there
• 48:46
  Speaker 4: are multiple scenes with Paris Rika and oph Gnar, but
• 48:51
  Speaker 4: they they really like embodied it to the point that
• 48:53
  Speaker 4: they indeed almost became like wolves. And they are talked
• 48:57
  Speaker 4: about like they are these well wolf beings, Like yeah,
• 49:02
  Speaker 4: they're they're still men, but they are in you know,
• 49:07
  Speaker 4: in such an extotic trends that they have become the wolf.
• 49:11
  Speaker 4: So like what if by you know, by wearing the skin,
• 49:16
  Speaker 4: you know, they have become these beings. I mean that
• 49:19
  Speaker 4: will be fucking frightening.
• 49:20
  Speaker 3: And even I know something real weird. Sure, for four
• 49:23
  Speaker 3: years ago, I got a giant wolf head tattooed on
• 49:25
  Speaker 3: my stomach. So, uh man, I don't have any coincidence
• 49:30
  Speaker 3: in the fact that we're talking about this right now. Yeah, dude,
• 49:34
  Speaker 3: it's it's it seems like they were shape shifting. If not,
• 49:38
  Speaker 3: it's this like energy that they kind of took on,
• 49:44
  Speaker 3: you know what I mean by putting the wolf skin on.
• 49:47
  Speaker 3: And because you see uh Siffilty uh, I think that's
• 49:51
  Speaker 3: how you say his name. I think maybe you could
• 49:54
  Speaker 3: correct me. I could spell it for you. But this
• 49:57
  Speaker 3: selling of Sigmund slaves like fifteen dudes, you know, while
• 50:02
  Speaker 3: in this state, you know, and he's not harmed at all.
• 50:06
  Speaker 4: I mean, yeah, they are, They're said too. I mean
• 50:10
  Speaker 4: they they can be harmed, but just because of their
• 50:15
  Speaker 4: ecstatic states, I mean, good luck with us.
• 50:20
  Speaker 1: It was.
• 50:23
  Speaker 4: Brady Britty Nash from Apocalypse's Historia. It's funny like he
• 50:27
  Speaker 4: he kind of li likened it to you, like PCP strength
• 50:32
  Speaker 4: for example, or you know someone in the check s,
• 50:36
  Speaker 4: somebody in the check Yeah, yeah, yeah, yeah, I was
• 50:40
  Speaker 4: just I was just gonna say, you know, like somebody
• 50:42
  Speaker 4: who was like fucking coked out of their minds. You know,
• 50:47
  Speaker 4: just this this absolute fucking retarge strength. I mean, you're
• 50:53
  Speaker 4: not gonna you're not gonna stop. You're not gonna stop them,
• 50:55
  Speaker 4: and like, yeah you can, you can, you can.
• 51:00
  Speaker 7: It's I'm sorry, but it's it's it's kind of a thing, right,
• 51:06
  Speaker 7: you're right, but and yeah, like you can you can
• 51:09
  Speaker 7: wound them, like, yeah you can, you can cut them,
• 51:11
  Speaker 7: punch them whatever.
• 51:12
  Speaker 4: But there they are so out of their fucking minds.
• 51:15
  Speaker 4: They don't feel it, they don't sense it. So by that,
• 51:18
  Speaker 4: I you know, I do imagine they seem invincible in
• 51:22
  Speaker 4: some way. Yeah, And it's just you know, the the
• 51:27
  Speaker 4: Opnar and the the Bears Eric or without math or
• 51:30
  Speaker 4: without PCP, and I I Am going to fucking die
• 51:33
  Speaker 4: on the hill that they did it without shrimps as well.
• 51:36
  Speaker 3: Really, okay, okay, So I mean I'm sure do you
• 51:41
  Speaker 3: think there was any substance that was involved, any like
• 51:45
  Speaker 3: natural substance that that we possibly don't know about, or
• 51:49
  Speaker 3: was completely spiritual?
• 51:52
  Speaker 4: I think perhaps in in some some rituals to you know,
• 51:57
  Speaker 4: to enhance it. Yeah, sure, but I don't I don't
• 52:01
  Speaker 4: believe that nothing. I don't believe it was all shrooms.
• 52:08
  Speaker 1: You know.
• 52:09
  Speaker 4: I I've done you know, breathing sessions, and you can
• 52:15
  Speaker 4: get far with just you know, just breathing, just a
• 52:20
  Speaker 4: particular you know, rhythm or particular you know, like guided breathing,
• 52:29
  Speaker 4: like you can release d m T by just you know,
• 52:32
  Speaker 4: breathing exercises. You don't need any any substances, like we
• 52:37
  Speaker 4: can release it ourselves. So if you inhabit the or
• 52:42
  Speaker 4: if you're able to to inhabit the whotonic spirit and
• 52:46
  Speaker 4: you are guided by a shaman, I'm sure you can
• 52:50
  Speaker 4: get into you know, into the trans without any substances.
• 52:56
  Speaker 4: Like you're you're frocking high on on adrenaline already because
• 52:59
  Speaker 4: you're going into a mm hmm. You know, you're you're
• 53:02
  Speaker 4: are a man of Odin, which already you know makes
• 53:06
  Speaker 4: for a very powerful energy, fled Odin's energy. It's you
• 53:12
  Speaker 4: gotta be fucking strong to contain that, let alone like
• 53:17
  Speaker 4: actually channel it, you know, guided by by a shaman.
• 53:24
  Speaker 4: I mean at that all up. And I you know,
• 53:28
  Speaker 4: I don't think you need any kind of any kind
• 53:30
  Speaker 4: of substance. I think you're you're perfectly well of just
• 53:36
  Speaker 4: going into a a guide that's guided trans high on
• 53:42
  Speaker 4: you know, high on adrenaline.
• 53:45
  Speaker 3: Yeah, and I'm sure like from your opponent's point of view,
• 53:49
  Speaker 3: that is terrifying.
• 53:51
  Speaker 4: Oh yeah, see, oh absolutely, Like even even just you know,
• 53:56
  Speaker 4: over if we're not talking about like actually shaped a
• 54:01
  Speaker 4: bunch of dudes, like a bunch of big, burly dudes,
• 54:03
  Speaker 4: like growling like bears and snarling like wolves, fucking running
• 54:07
  Speaker 4: at you just and and you know, they're not going
• 54:10
  Speaker 4: to have any mercies, like you know, whatever is in
• 54:13
  Speaker 4: their path is you know, as they get there, it's
• 54:16
  Speaker 4: not going to be in their path anymore. It's just
• 54:18
  Speaker 4: it's it's total destruction, total annihilation. So yeah, that is
• 54:22
  Speaker 4: absolutely that's the scariest thing ever that you can see
• 54:24
  Speaker 4: running at you.
• 54:27
  Speaker 3: Yeah, I can only imagine, dude, But yeah, that's it's
• 54:31
  Speaker 3: when I first was reading that in that story, I
• 54:33
  Speaker 3: was just like, oh my god, man and uh but
• 54:35
  Speaker 3: then you know, they embrace this energy and they take
• 54:39
  Speaker 3: back their kingdom, you know. And I mean there there's
• 54:42
  Speaker 3: tragedy throughout the story. But this is where the story
• 54:46
  Speaker 3: of Ragnar comes along, right into that saga through Oslog right,
• 54:53
  Speaker 3: his his second wife. He was the daughter of Brent
• 54:57
  Speaker 3: Hild and uh Sigur right. Yeah, yeah, and those are
• 55:02
  Speaker 3: like that's a real bloodline mythology.
• 55:07
  Speaker 4: No, king, King Regnar was a he was, he was king. Indeed,
• 55:12
  Speaker 4: he may have he may not have been a a
• 55:15
  Speaker 4: pagan king necessarily. I I do believe that Scandinavia might
• 55:20
  Speaker 4: have been Christian by that time already. Okay, I'm not
• 55:27
  Speaker 4: I'm not too sure about that. I mean there there,
• 55:30
  Speaker 4: those were like weird times because it was it was
• 55:34
  Speaker 4: hard for Christianity to really get a foothold in in Scandinavia.
• 55:40
  Speaker 4: But yeah, he was a he was a real king,
• 55:42
  Speaker 4: wasn't He wasn't a merely a fictional character as a
• 55:46
  Speaker 4: matter of fact, like all the really all the characters
• 55:49
  Speaker 4: in the Tvsio Vikings were you know, actual historical people.
• 55:53
  Speaker 4: They just not necessarily lived during the same times.
• 55:57
  Speaker 3: Yeah, yeah, crazy. I had looked into each character and
• 56:03
  Speaker 3: when I first had watched the show, and yeah, it's uh,
• 56:05
  Speaker 3: you know, each one does have some uh historical basis
• 56:10
  Speaker 3: either in Iceland, Greenland, Denmark, Scandinavia, so.
• 56:16
  Speaker 4: A lot, a lot of Icelands. I have the I
• 56:20
  Speaker 4: have the Icelandic sagas. I I still need to I
• 56:24
  Speaker 4: still need to read them, but it is it's it's
• 56:27
  Speaker 4: a hefty, hefty book.
• 56:29
  Speaker 3: We have the Ice well, I had the Icelandic sagas too.
• 56:32
  Speaker 2: Man.
• 56:32
  Speaker 3: Yeah, that's something that I really can't can't wait for.
• 56:36
  Speaker 3: I need to get back on the Bolsanga saga. But
• 56:39
  Speaker 3: mm hmm, I would love for you to come in
• 56:41
  Speaker 3: and read with it sometime. So talking, uh, please forgive me.
• 56:49
  Speaker 3: I don't know if y'all can hear that. But the
• 56:53
  Speaker 3: other kid, I'm, uh, yeah, it happens. She's yeah, that's
• 57:00
  Speaker 3: what it should be. All right, It's gonna have a
• 57:02
  Speaker 3: good week. I'm off work this next week, so I
• 57:05
  Speaker 3: got a lot of time I'll be spending.
• 57:06
  Speaker 1: With the kids.
• 57:07
  Speaker 3: I'll also be doing a bunch of shows.
• 57:09
  Speaker 5: Guys.
• 57:10
  Speaker 3: We're up at the top of the hour, y'all, don't
• 57:12
  Speaker 3: forget to like the stream going live later at seven
• 57:15
  Speaker 3: o'clock with the Veritas Road It's going to be a banger.
• 57:18
  Speaker 3: I think Seventh Central going on their show, they get
• 57:22
  Speaker 3: to ask me some questions. I love going on other shows. Yeah,
• 57:25
  Speaker 3: I love it. I love it so I don't have
• 57:27
  Speaker 3: to be the host. And you know, I mean, I
• 57:30
  Speaker 3: love hosting my own show. But there was like a
• 57:33
  Speaker 3: year where I'd close to a year where I didn't
• 57:36
  Speaker 3: go on anyone show for a minute because I was
• 57:38
  Speaker 3: so busy. I had like ten shows of my own
• 57:41
  Speaker 3: and so a bit off, a little more than I
• 57:43
  Speaker 3: could chew there. We had to cut some down.
• 57:46
  Speaker 1: But now.
• 57:48
  Speaker 3: Back to a good number of I'd do a good
• 57:50
  Speaker 3: amount of streams a week. I'd say, I don't know
• 57:53
  Speaker 3: the past few weeks, it's been a little light. But
• 57:55
  Speaker 3: I told you guys, I would make it up. So
• 57:59
  Speaker 3: getting back to it, Uh, the is is that how
• 58:05
  Speaker 3: you say it?
• 58:06
  Speaker 4: The forsa?
• 58:07
  Speaker 3: Yeah, the okay, the the volus. But that's something else
• 58:10
  Speaker 3: that is on and that's in the poetic eda.
• 58:12
  Speaker 4: You said, uh, yeah, that is uh, that is part
• 58:16
  Speaker 4: of the It's the the first poem in the poetic Eda.
• 58:21
  Speaker 4: But that that really tells the the tale of the Well,
• 58:26
  Speaker 4: the beginning of the beginning of time, the beginning of
• 58:29
  Speaker 4: of the the realms as as we know it's in
• 58:33
  Speaker 4: in the Norse Dramanic mythology.
• 58:37
  Speaker 3: So okay, oh, before we get off the other topic,
• 58:41
  Speaker 3: there's something else that I had read somewhere. I don't know.
• 58:44
  Speaker 3: It may have been a video that I saw of
• 58:46
  Speaker 3: Odin being akin to like a wolf god at some point,
• 58:49
  Speaker 3: maybe Wodin Uh or you know, the Wotani down in uh,
• 58:55
  Speaker 3: you know, down in Germania or along in that region.
• 58:59
  Speaker 4: And well, I mean he he had his his two wolves,
• 59:04
  Speaker 4: of course.
• 59:05
  Speaker 3: And right, yeah, yeah, those guys two wolves.
• 59:13
  Speaker 4: An actual wolf god gary and freaky. I'm not sure
• 59:21
  Speaker 4: roughly translated that would be greed and glutton in. Yeah,
• 59:27
  Speaker 4: but I'm not sure if he's actually a wolf wolf god.
• 59:33
  Speaker 1: I mean.
• 59:36
  Speaker 4: You in in that way, you could call him a
• 59:39
  Speaker 4: raven god as well, because because of Huanamona, Well, yeah,
• 59:45
  Speaker 4: I I would say he is most closely associated with
• 59:49
  Speaker 4: the with the well, the blackbirds, and the wolves.
• 59:53
  Speaker 3: Okay, okay, so how does the the the I guess,
• 59:59
  Speaker 3: how does the but for Lis but I I don't
• 1:00:02
  Speaker 3: want to say it wrong. I'm trying not to be. Yeah,
• 1:00:05
  Speaker 3: how so you said it? How how does it start out?
• 1:00:10
  Speaker 4: Well, it starts out with stanzas one to five, and
• 1:00:16
  Speaker 4: I actually here hearing I ask from the holy races,
• 1:00:21
  Speaker 4: from Heimdel's sons, both high and low, thou wilt val father,
• 1:00:27
  Speaker 4: that will I relate all tills I remember of man
• 1:00:32
  Speaker 4: long ago. So it really starts out with, of course
• 1:00:37
  Speaker 4: setting the scene and goes into the the old age.
• 1:00:45
  Speaker 4: When Emir lived, see nor cool waves, nor sands there were,
• 1:00:50
  Speaker 4: Earth had not been, nor heaven above but a yawning
• 1:00:54
  Speaker 4: gap and grasp nowhere, the yawning gap, the the voids
• 1:01:01
  Speaker 4: gap called Then's son sons lifted the level lands, sons
• 1:01:12
  Speaker 4: being Odin and his brothers. Boor is the one of
• 1:01:20
  Speaker 4: the primordial giants or one of the older giants, is
• 1:01:23
  Speaker 4: the right?
• 1:01:27
  Speaker 1: Uh?
• 1:01:28
  Speaker 4: Emir was the the very very first one. Is of
• 1:01:33
  Speaker 4: a later later generation.
• 1:01:38
  Speaker 2: Yeah.
• 1:01:38
  Speaker 4: They they created the world out of his out of
• 1:01:41
  Speaker 4: his body, Yes, from his his brings, the clouds, from
• 1:01:46
  Speaker 4: his his his hair, the trees, right, uh, yeah, his blood,
• 1:01:52
  Speaker 4: the ocean's his his broken bones became the mountains. If
• 1:01:58
  Speaker 4: I'm not mistaken, and his his dome became the heavens above.
• 1:02:04
  Speaker 4: His skull became the avens above, held up by four
• 1:02:09
  Speaker 4: dwarfs of the the four cardinal points of the of
• 1:02:13
  Speaker 4: the compass.
• 1:02:15
  Speaker 3: Somebody's bringing up in Germany, Catholic Saint Boniface cut down
• 1:02:19
  Speaker 3: thunder oak, a massive oak tree dedicated to the door,
• 1:02:21
  Speaker 3: and use the wood to build a church. Yeah, that
• 1:02:23
  Speaker 3: was Donar's oak. And then I think Saint Boniface was
• 1:02:28
  Speaker 3: killed by Frisians.
• 1:02:29
  Speaker 4: So yeah, that was that was up in Frisia. Yeah,
• 1:02:31
  Speaker 4: that was here in the here in the Netherlands.
• 1:02:34
  Speaker 2: Uh.
• 1:02:34
  Speaker 4: And he he paid for that, he he got just
• 1:02:38
  Speaker 4: have cleaved.
• 1:02:41
  Speaker 3: Well, you know, you don't go into someone's someone's territory
• 1:02:44
  Speaker 3: and just you know, chopped down there there, you know.
• 1:02:47
  Speaker 3: I mean, if if these people venerate this tree, you
• 1:02:50
  Speaker 3: know that's holy to them, I think that's.
• 1:02:51
  Speaker 4: Very disrespect We don't. We don't venerate the wens. The
• 1:02:56
  Speaker 4: trees are a they are a representation of the gods.
• 1:03:00
  Speaker 4: They inhabit, the the the the essence.
• 1:03:04
  Speaker 3: Of the gods, the spirit, right Yeah, Like they'd sit
• 1:03:09
  Speaker 3: under the trees and they they would kind of receive
• 1:03:11
  Speaker 3: these messages, right Yeah.
• 1:03:13
  Speaker 4: I mean same as same as the Buddha. You know,
• 1:03:15
  Speaker 4: I didn't mean he no, I know, I know, but
• 1:03:19
  Speaker 4: as the Buddha, like he gained enlightenment under the under
• 1:03:22
  Speaker 4: the fig tree, I believe. Uh So, yeah, trees are
• 1:03:25
  Speaker 4: incredibly important. And the oak tree, Yeah, that's that's forest
• 1:03:29
  Speaker 4: tree because it's the strongest, the mighty is the hardest,
• 1:03:32
  Speaker 4: you know, the mighty oak.
• 1:03:34
  Speaker 3: So so that is okay, that that is doors tree. Okay, yeah, okay,
• 1:03:39
  Speaker 3: because Odin hung on a ash tree, right yeah, and
• 1:03:43
  Speaker 3: swept swept tree the ash tree, yes, yeah, okay, okay, okay, cool,
• 1:03:50
  Speaker 3: but yeah, and then done it get into how like uh,
• 1:03:55
  Speaker 3: I don't know if you want to keep keep reading
• 1:03:58
  Speaker 3: it after that.
• 1:04:00
  Speaker 4: I mean the there are sixty six stunza. So that's
• 1:04:04
  Speaker 4: that's it may be maybe a bit much, but I
• 1:04:08
  Speaker 4: know the I know the creation story, you know, from
• 1:04:12
  Speaker 4: from the top of my head. It was the primordial
• 1:04:15
  Speaker 4: realms of of fire and the primordial realms of ice
• 1:04:22
  Speaker 4: as being Muspelheim and Nifflheim. They came together in the
• 1:04:28
  Speaker 4: the yawning Gap into in the void in Knunga Gap,
• 1:04:31
  Speaker 4: and from the from the steam that that came the
• 1:04:38
  Speaker 4: very first, very first beings rose, one of them indeed
• 1:04:43
  Speaker 4: being Emir, the primordial ice giants, and later on a Dumbla,
• 1:04:56
  Speaker 4: the primordial cow who fat Emier and you know from
• 1:05:06
  Speaker 4: that also becoming the the milky way.
• 1:05:11
  Speaker 3: Interesting.
• 1:05:12
  Speaker 4: Yeah, and she she licked salty ice blocks, eventually freeing Bori,
• 1:05:22
  Speaker 4: who was the very first of the gods. So Bori
• 1:05:27
  Speaker 4: is really the father of all gods, and he came
• 1:05:30
  Speaker 4: from a block of of ice. And it was his
• 1:05:35
  Speaker 4: son Boor, who married the giantess best Lab, who had
• 1:05:40
  Speaker 4: three sons, Voden, Villi, and v That's why the the
• 1:05:46
  Speaker 4: sign for for odin that you see a lot of
• 1:05:49
  Speaker 4: the vulcanut, the three triangles is said to be representative
• 1:05:53
  Speaker 4: of the three v's for Voden, Philly and A. The
• 1:05:58
  Speaker 4: three brothers that you know where the very first, well,
• 1:06:02
  Speaker 4: very first Acier, the ones who gave us life, who
• 1:06:08
  Speaker 4: you know, made man and woman out of a ash
• 1:06:10
  Speaker 4: tree in an elm tree, and you know, gave us,
• 1:06:13
  Speaker 4: gave us knowledge, gave us free will, give us breath.
• 1:06:20
  Speaker 4: And yeah, the three bodies they killed Emir using his
• 1:06:25
  Speaker 4: body to create the world. His flesh became the earth,
• 1:06:29
  Speaker 4: which I find really interesting because there's a lot of
• 1:06:33
  Speaker 4: in the like more tartarian circles. There's a lot of
• 1:06:36
  Speaker 4: talk that these what is it like salt salt caves
• 1:06:44
  Speaker 4: for example, like the real like the Himalayan red salt
• 1:06:47
  Speaker 4: for example, is really kind of looks fleshy. Yeah, which
• 1:06:56
  Speaker 4: lines up with with our creation story. Was his flash
• 1:07:00
  Speaker 4: that became the earth. Wow, his blood from the seas,
• 1:07:04
  Speaker 4: his bones turned into the mountains, and his skull became
• 1:07:08
  Speaker 4: the sky. Held about fort dwarfs and his brains the clouds,
• 1:07:14
  Speaker 4: and I mean yeah, they the the everybody always looked
• 1:07:21
  Speaker 4: bad on the on the Dwarfs unfortunately, even though they
• 1:07:25
  Speaker 4: were the Master Smith's, because it was from the maggots
• 1:07:29
  Speaker 4: of Emir's flesh that the dwarfs came.
• 1:07:33
  Speaker 3: Yeah, dude, Yeah, that that story or I think I've
• 1:07:37
  Speaker 3: read the Stanza on the Dwarves and it's it's something.
• 1:07:43
  Speaker 4: Yeah, it's incredible. A lot of the a lot of
• 1:07:46
  Speaker 4: the names you actually find in the stories, the.
• 1:07:51
  Speaker 3: Rings, Yes, I saw that, dude, I saw that. Yeah. No,
• 1:07:57
  Speaker 3: and and to that the dwars being Now this goes
• 1:08:01
  Speaker 3: into the teachings of Paracelsus when it comes to the elementals, right,
• 1:08:06
  Speaker 3: the dwarves being connected to our physical bodies are bones.
• 1:08:13
  Speaker 3: I don't know if you've ever have you ever gotten
• 1:08:15
  Speaker 3: into that.
• 1:08:17
  Speaker 4: I have the dwarfs to a alchemist of the Paracels
• 1:08:20
  Speaker 4: the School, but I'm not sure I haven't heard that.
• 1:08:26
  Speaker 4: I mean, they are the they are the Master Smith's Dwarves.
• 1:08:30
  Speaker 3: Whatever, you know, it's the same same thing.
• 1:08:33
  Speaker 4: But I mean they are very grounded elemental beings. They
• 1:08:41
  Speaker 4: you know, they held up the you know, they held
• 1:08:44
  Speaker 4: up the skull of Emir. It wouldn't Yeah, it wouldn't
• 1:08:48
  Speaker 4: surprise me if they are, you know, connected to our
• 1:08:53
  Speaker 4: very inner internal structure.
• 1:08:56
  Speaker 3: Yeah. I don't know how long is the velis?
• 1:09:01
  Speaker 2: But is it?
• 1:09:03
  Speaker 3: You said sixty six sixty six Stanzas, Yeah, yeah, well
• 1:09:09
  Speaker 3: the wheels is bound to land on it soon enough.
• 1:09:14
  Speaker 3: Rat what's up dude? Right of the stream? I guess
• 1:09:20
  Speaker 3: they had a D two A disagree to agree. It's
• 1:09:25
  Speaker 3: my co host some other show. Yeah, man, no, So,
• 1:09:31
  Speaker 3: I uh wanted let me see something else I wanted
• 1:09:34
  Speaker 3: to talk to you about. I was gonna pull up
• 1:09:37
  Speaker 3: this picture real fast, but I decided. Also, that's your website. Okay, Yeah,
• 1:09:48
  Speaker 3: those names that you're talking about, it seems like a
• 1:09:51
  Speaker 3: lot of like modern day culture and stuff is built
• 1:09:57
  Speaker 3: off of these ancient names and even the rooms as well,
• 1:10:02
  Speaker 3: like they hold a lot of power to them.
• 1:10:05
  Speaker 4: They definitely do.
• 1:10:07
  Speaker 1: Yeah.
• 1:10:08
  Speaker 3: Yeah, like like the like what is it the Bluetooth
• 1:10:12
  Speaker 3: symbol or whatever?
• 1:10:13
  Speaker 4: Yeah, that is uh those are two rooms. Yeah yeah,
• 1:10:20
  Speaker 4: yeah here named after Hoddle Bluetooth. Wait what yeah, he
• 1:10:27
  Speaker 4: was actually the king. That's reunite. It's kind of nava
• 1:10:32
  Speaker 4: under under Christianity.
• 1:10:35
  Speaker 3: What dude, that's crazy. So yeah, it's the they called
• 1:10:40
  Speaker 3: the Burkhana, uh.
• 1:10:43
  Speaker 4: Rooms, that's that's one of the that's the the bee.
• 1:10:46
  Speaker 3: Yeah, it stands for growth. Yeah. That's so cool man. Yeah,
• 1:10:52
  Speaker 3: I mean how how how many logos and symbols out there?
• 1:10:55
  Speaker 3: I mean I'd say a lot of them.
• 1:10:58
  Speaker 4: Yeah, whole lots. I mean, I of course, you know,
• 1:11:01
  Speaker 4: I go deeper in the Ruins on the Night side
• 1:11:04
  Speaker 4: of the of the Ruins, like it talks about them
• 1:11:06
  Speaker 4: in in in so many ways. And also that the
• 1:11:11
  Speaker 4: the that it's not supposed to be the footh arch
• 1:11:16
  Speaker 4: but the eth arch, that Fay who would actually come last,
• 1:11:21
  Speaker 4: and how Thomas Carlson explains it in in the book
• 1:11:26
  Speaker 4: actually makes a lot of sense because the ruins they are,
• 1:11:29
  Speaker 4: they're also representations of certain things. Footh Arc is merely,
• 1:11:36
  Speaker 4: you know, the first few letters of the runic alphabet,
• 1:11:39
  Speaker 4: with the first one being wealth and cattle.
• 1:11:46
  Speaker 3: Let's see, I have a provisions and stuff like, just
• 1:11:52
  Speaker 3: like downloads.
• 1:11:54
  Speaker 4: To understand the ruins is to understand the ruins is
• 1:11:57
  Speaker 4: very difficult. I mean it literally took odin a lifetime
• 1:12:00
  Speaker 4: and so many fucking sacrifices as well.
• 1:12:05
  Speaker 2: Yeah, so.
• 1:12:08
  Speaker 4: Footh arc feyhu ur rido k now, so that is
• 1:12:17
  Speaker 4: fayu would be cattle or wealth, which is at least
• 1:12:22
  Speaker 4: in those times, synonymous to each other. Of course, Urus
• 1:12:27
  Speaker 4: is the ox the oxen, which is why Thomas Carlson,
• 1:12:35
  Speaker 4: you know, debates on the topic that it doesn't make
• 1:12:39
  Speaker 4: sense to have cattle become come before the oxen, especially
• 1:12:46
  Speaker 4: since it is the you know, the the primordial oxen
• 1:12:53
  Speaker 4: being the room for of course, Ansus is the ash
• 1:12:59
  Speaker 4: or ash tree. Rido, which actually looks like an R
• 1:13:04
  Speaker 4: is the road, and then kno is the torch. So
• 1:13:10
  Speaker 4: every every room is It's not just a letter, it's
• 1:13:15
  Speaker 4: also a it's a symbol, and that symbol has a
• 1:13:20
  Speaker 4: certain power to it, and you can you can of
• 1:13:24
  Speaker 4: course combine them as well, but then you would, I mean,
• 1:13:28
  Speaker 4: be sure to combine rooms that actually go with with
• 1:13:33
  Speaker 4: each other, you know, if you're if you want to
• 1:13:38
  Speaker 4: want to connect I don't know, so growth or something ice,
• 1:13:47
  Speaker 4: those two really don't don't go together. Like they are
• 1:13:50
  Speaker 4: diametrically opposed in you know, both meaning and you know
• 1:13:55
  Speaker 4: and power. So I mean you can't make a bind
• 1:13:58
  Speaker 4: room of it. But that's just it's gonna be chaotic
• 1:14:01
  Speaker 4: and it's not going to work the way you want to.
• 1:14:03
  Speaker 3: I've seen the bind rooms as well. Yeah, So what's
• 1:14:10
  Speaker 3: the difference between a room and a bind room?
• 1:14:13
  Speaker 4: I mean, the there is no there is no difference.
• 1:14:16
  Speaker 4: Bind room is just multiple multiple runes made made into one,
• 1:14:22
  Speaker 4: you know, trying to combine or combine forces, you know,
• 1:14:27
  Speaker 4: trying to have have one room amplify the strength of
• 1:14:32
  Speaker 4: another by its its meaning. And for for certain certain
• 1:14:40
  Speaker 4: rooms that works better than others, like the example that
• 1:14:42
  Speaker 4: I just gave. You know, if you want to try
• 1:14:45
  Speaker 4: and connect the room for the sun so Willow and
• 1:14:48
  Speaker 4: the room for ice isa, I mean they're diametrically diametrically
• 1:14:53
  Speaker 4: a posts. So I mean you can make a bind
• 1:14:57
  Speaker 4: room of them. It's fairly easy, but it's it's not
• 1:15:01
  Speaker 4: gonna work. And even if it's you know, if it's working,
• 1:15:04
  Speaker 4: it's gonna be absolute chaos because those rooms they are
• 1:15:07
  Speaker 4: opposites of each other. They don't strengthen each other.
• 1:15:11
  Speaker 3: I mean, dude, I see so many other symbols in
• 1:15:14
  Speaker 3: these rooms. I see a fish, I see a peace sign.
• 1:15:18
  Speaker 3: It's it's the the algae piece. Yeah, the augas is
• 1:15:21
  Speaker 3: the upside down peace sign.
• 1:15:24
  Speaker 4: No, it's the actual peace sign.
• 1:15:25
  Speaker 3: It is the actual wow. Wow, So the peace sign
• 1:15:28
  Speaker 3: is actually in the inversion.
• 1:15:31
  Speaker 4: Yeah, wow, Yeah it is, because I mean if you
• 1:15:34
  Speaker 4: if you kind of look at it, it's it's looking
• 1:15:36
  Speaker 4: more like a like a jets or a rocket in
• 1:15:39
  Speaker 4: a way. Yeah. Well, the the Alka's room, the way
• 1:15:44
  Speaker 4: it is mostly described is kind of like a man
• 1:15:47
  Speaker 4: with his his arms outstretched, kind of in a you know,
• 1:15:51
  Speaker 4: a victory pose, you will.
• 1:15:54
  Speaker 3: And then I see some of these look like the
• 1:15:56
  Speaker 3: Masonic apron almost, or like they use the these ruins
• 1:16:00
  Speaker 3: as uh.
• 1:16:02
  Speaker 4: You're talking about manas I guess the room for human
• 1:16:07
  Speaker 4: Yeah yeah.
• 1:16:10
  Speaker 3: And something else that I saw. Did Crowley literally take
• 1:16:13
  Speaker 3: a room and turn it into like this protective angel
• 1:16:18
  Speaker 3: iwa was, which means defense.
• 1:16:23
  Speaker 2: I have actually thought that IOWA believe it, or that
• 1:16:25
  Speaker 2: I think he might be playing Golf of the Alice
• 1:16:27
  Speaker 2: in Wonderland syndrome. That's what I think, because.
• 1:16:33
  Speaker 3: Have you ever thought about that Stein?
• 1:16:35
  Speaker 4: No, I haven't, But I was just the it is
• 1:16:38
  Speaker 4: the room for for strength, So I mean he's looking
• 1:16:41
  Speaker 4: to you know, create or or you know, call up
• 1:16:46
  Speaker 4: some divine powerful beings.
• 1:16:49
  Speaker 3: He was taking stuff from Norse mythology, the ship, from everywhere.
• 1:16:54
  Speaker 3: He was doing with these hot topic.
• 1:16:56
  Speaker 4: You know everyone has.
• 1:16:58
  Speaker 2: That's why I keep saying I don't know why people
• 1:17:00
  Speaker 2: stay is stuck on them because they pulled all the
• 1:17:02
  Speaker 2: people ship that nobody knows anything about. So go look
• 1:17:04
  Speaker 2: at the people they ripped off. Then you'll learn more.
• 1:17:07
  Speaker 2: Oh my god, they get stuck. They don't look any
• 1:17:10
  Speaker 2: further back than like you know, Helena Bololotski and fucking.
• 1:17:14
  Speaker 3: I'm glad I saved the room question for last Yeah,
• 1:17:16
  Speaker 3: that's it.
• 1:17:16
  Speaker 2: Did he also even change the strength card?
• 1:17:20
  Speaker 3: Is that Tara in his own terror? Did he you
• 1:17:24
  Speaker 3: would know? I don't know. I still haven't had anyone
• 1:17:27
  Speaker 3: on to talk about the occult side of Crowley. I've
• 1:17:30
  Speaker 3: had William Ramsey on to talk about his uh you know,
• 1:17:33
  Speaker 3: his uh like the view of him from you know,
• 1:17:37
  Speaker 3: that lens of him being the magit that I haven't
• 1:17:40
  Speaker 3: you looked into the inner workings.
• 1:17:43
  Speaker 1: Of of.
• 1:17:46
  Speaker 2: Strength card. Maybe did he replace let me see that
• 1:17:49
  Speaker 2: could be run, might have been a lost.
• 1:17:57
  Speaker 3: You guys would know more about terror than me. I'd
• 1:18:03
  Speaker 3: like to have somebody on to talk about that. Actually
• 1:18:05
  Speaker 3: that that'd be.
• 1:18:10
  Speaker 4: Rus And yeah, you should get him on.
• 1:18:14
  Speaker 3: He's definitely okay. Cool.
• 1:18:21
  Speaker 8: But when I was looking at when I was looking
• 1:18:25
  Speaker 8: at the runes, I saw that name and I went,
• 1:18:27
  Speaker 8: wait a minute, he took this and and you know,
• 1:18:31
  Speaker 8: now everyone thinks that the I was is this fallen
• 1:18:35
  Speaker 8: angel thing.
• 1:18:38
  Speaker 3: It's not. It's not you know, you know what I mean.
• 1:18:42
  Speaker 3: When when people read the story of Crowley and they
• 1:18:44
  Speaker 3: see his his guardian angel was named, I was now
• 1:18:47
  Speaker 3: in their perception they see that kind of like how
• 1:18:51
  Speaker 3: I did, and I had to go, well, we'll wait
• 1:18:53
  Speaker 3: a minute. The Ruins came way longer longer. Yeah, you know,
• 1:18:58
  Speaker 3: so they definitely took that from that, and and like
• 1:19:02
  Speaker 3: you said earlier, it's the intention behind it, especially with ruins, right,
• 1:19:05
  Speaker 3: I mean, that's that's.
• 1:19:07
  Speaker 4: They are, you know, you know, they're the most powerful symbols,
• 1:19:11
  Speaker 4: powerful well sigils if you will, of Northern Europe. You know,
• 1:19:18
  Speaker 4: I mean at least of the the old magic. Let's say,
• 1:19:23
  Speaker 4: I mean there you of course have the the Icelandic
• 1:19:27
  Speaker 4: Solomonic sigils as well, like the what a lot of
• 1:19:31
  Speaker 4: people think is that the Viking compass. It's it's that's
• 1:19:37
  Speaker 4: Icelandic magic. That's it's a it's a seal, it's a sigil.
• 1:19:41
  Speaker 4: It's not really, it's not a it's not Viking. Let's
• 1:19:46
  Speaker 4: say it's, uh so what.
• 1:19:49
  Speaker 3: Is it is it? Does it maybe come from the desert?
• 1:19:53
  Speaker 4: No, no, it's ice. It's Icelandic, but it is. It's
• 1:20:00
  Speaker 4: the hell and the helm of all, I believe is
• 1:20:03
  Speaker 4: what everyone confuses to be the the Viking compass, or
• 1:20:09
  Speaker 4: or or one of those at least.
• 1:20:11
  Speaker 3: So is there an original Viking compass?
• 1:20:14
  Speaker 1: No?
• 1:20:15
  Speaker 4: No, okay, okay, everyone thinks that the the ve er
• 1:20:20
  Speaker 4: is the Icelandic compass. When that is a it's that's
• 1:20:24
  Speaker 4: sigil magic.
• 1:20:25
  Speaker 3: Here. Let's uh, I'm gonna pull a picture of that up.
• 1:20:28
  Speaker 3: You said it was what the.
• 1:20:30
  Speaker 2: The vec V.
• 1:20:33
  Speaker 4: If you type in Viking compass. You'll you'll find it
• 1:20:35
  Speaker 4: as well.
• 1:20:36
  Speaker 3: Here okay, this right here, guys, I'm gonna pull it up.
• 1:20:41
  Speaker 3: I have too many tabs open. I always do getting
• 1:20:45
  Speaker 3: more organized. It's like the longer you have your show,
• 1:20:51
  Speaker 3: the more unorganized you can come. Here you go. So
• 1:20:55
  Speaker 3: this is this is not Nordic, this is not.
• 1:20:58
  Speaker 4: It's it's but it's not Viking. It's it's newer than that.
• 1:21:06
  Speaker 4: And this is uh, this is sigil magic. This is
• 1:21:09
  Speaker 4: not runic.
• 1:21:10
  Speaker 3: Okay, so there's a difference between sigil magic and runic magic.
• 1:21:15
  Speaker 4: Yeah, this is more more akin to solomonic magic.
• 1:21:20
  Speaker 3: Aha, mm hmm ah okay, okay, that makes sense. And yeah,
• 1:21:30
  Speaker 3: it does kind of have that same kind of look
• 1:21:35
  Speaker 3: to it. You could almost say as the Solomonic.
• 1:21:37
  Speaker 4: Schigels Tobias good call Tina Tina Kemperor.
• 1:21:42
  Speaker 1: She is.
• 1:21:46
  Speaker 4: Well with she does a lot of stuff with Thomas Sheridan. Yeah,
• 1:21:52
  Speaker 4: she's she's she's Flemish. Actually, I've had her on on
• 1:21:57
  Speaker 4: on my show. She is from Elgium. But Tina Tina
• 1:22:02
  Speaker 4: is awesome if you want to if you want to
• 1:22:03
  Speaker 4: know about the rooms, like really know about the runes. Uh, Tina, Yeah,
• 1:22:07
  Speaker 4: absolutely good.
• 1:22:09
  Speaker 3: So I'm saying, iwas, is an agrigor that would make sense?
• 1:22:12
  Speaker 3: Maybe it would be an archetype some kind of defense
• 1:22:15
  Speaker 3: uh agrigor. Perhaps, I don't know. I'm glad I asked
• 1:22:22
  Speaker 3: that though.
• 1:22:22
  Speaker 1: Man.
• 1:22:22
  Speaker 3: Yeah, some something that caught my eye that was kind
• 1:22:24
  Speaker 3: of like, oh man, you know you see these similar
• 1:22:27
  Speaker 3: terms and these uh motifs and all these different cultures. Man,
• 1:22:32
  Speaker 3: there has to be some kind of connection there. But
• 1:22:36
  Speaker 3: like when I started reading some some of these ancient
• 1:22:38
  Speaker 3: Norse myths and stuff, Dude, Like I started seeing like
• 1:22:42
  Speaker 3: e done, uh the you know, the goddess Edone who is.
• 1:22:48
  Speaker 4: And her golden apples.
• 1:22:50
  Speaker 3: Her apples, right, So you have the garden of Eden with.
• 1:22:54
  Speaker 4: This apple garden, and it is through her golden apples,
• 1:22:58
  Speaker 4: by the eating of the golden apples, that the gods
• 1:23:00
  Speaker 4: maintain their immortality.
• 1:23:02
  Speaker 3: Something tells me that Edun is much more ancient than
• 1:23:06
  Speaker 3: you know, most likely. Yeah, and and I I you know,
• 1:23:11
  Speaker 3: you see these similar themes throughout.
• 1:23:15
  Speaker 4: I mean the apple, you know, as a as a
• 1:23:18
  Speaker 4: symbol and of itself. You know, if you look at it,
• 1:23:20
  Speaker 4: it's it's the roidal first and foremost. It also kind
• 1:23:24
  Speaker 4: of has the the physical pics shape or the you know,
• 1:23:33
  Speaker 4: which is a very ancient fertility symbol as well. So
• 1:23:38
  Speaker 4: but you know, it has seeds, so it is kind
• 1:23:41
  Speaker 4: of both male and female as well. Yeah, the golden
• 1:23:47
  Speaker 4: apples of Edun. You know, it allows ye the gods
• 1:23:51
  Speaker 4: to maintain their their immortality. And a lot of a
• 1:23:56
  Speaker 4: lot of the stories that you you find in yeah,
• 1:24:01
  Speaker 4: in the Bible or coming from from the Middle East
• 1:24:03
  Speaker 4: are either similar to the European stories or just you know,
• 1:24:12
  Speaker 4: are clearly rewritten for a for a different, different purpose,
• 1:24:17
  Speaker 4: different narrative, a different lens.
• 1:24:20
  Speaker 6: Yeah.
• 1:24:20
  Speaker 4: I mean I'm personally a big fan of Carl Gustav
• 1:24:24
  Speaker 4: Young and then especially his work on the archetypes, because
• 1:24:32
  Speaker 4: i mean the Norse patheon is such a clear example
• 1:24:35
  Speaker 4: of the archetypes. Yeah, I mean that's yeah in mind,
• 1:24:43
  Speaker 4: I mean Voton is you know, he's a trickster. He
• 1:24:46
  Speaker 4: is the magician, he's the wanderer. You know, you have
• 1:24:55
  Speaker 4: i mean Loki as well, a trickster for I mean,
• 1:25:02
  Speaker 4: he is the is the protector. That's why. And and
• 1:25:11
  Speaker 4: like I'm not saying that they're not you know, real
• 1:25:15
  Speaker 4: because of that, because they you know, the embody, the
• 1:25:18
  Speaker 4: the archetypes, but it helps, it helps better better understand explorer, rebel, lover, creator,
• 1:25:31
  Speaker 4: I mean Odin, he is also a creator. It is
• 1:25:36
  Speaker 4: of course Freya, who is the the ultimate lover if
• 1:25:43
  Speaker 4: you will. Then again there is a form of Odin
• 1:25:48
  Speaker 4: who is one of the lovers of Freya, which is
• 1:25:51
  Speaker 4: also talked about in night Sight of the Rooms.
• 1:25:59
  Speaker 3: Yeah, and then it's says like, if you go and
• 1:26:01
  Speaker 3: look at like these ancient Germanic kings, kind of I
• 1:26:05
  Speaker 3: guess you call it a pantheon or like a family tree.
• 1:26:08
  Speaker 3: They all descend from some dude named Woden.
• 1:26:11
  Speaker 4: Yeah, they all they all trace their lineage back to
• 1:26:16
  Speaker 4: Voden oldin Voton, which.
• 1:26:19
  Speaker 3: Goes to say, like when these kings, I don't know,
• 1:26:23
  Speaker 3: And it seems like all these kings had some kind
• 1:26:25
  Speaker 3: of sickness or disease that calls them all to die young.
• 1:26:28
  Speaker 3: And it's like, I don't know, they're fighting against their
• 1:26:31
  Speaker 3: own brothers and against who is supposedly their pret you know,
• 1:26:37
  Speaker 3: the guy who was the progenitor of their race. He
• 1:26:40
  Speaker 3: is the old father, the same spirit. So it's like,
• 1:26:44
  Speaker 3: you know, I don't know if that was a curse
• 1:26:46
  Speaker 3: in itself for some English kings. A lot of them
• 1:26:49
  Speaker 3: were sick, right, they had these diseases. They didn't live
• 1:26:52
  Speaker 3: at like twenty five.
• 1:26:55
  Speaker 4: The Whotonic spirit is a it's a very strong one.
• 1:26:58
  Speaker 4: And yeah, if you're you know, you're trying too, if
• 1:27:03
  Speaker 4: you're trying to to capture the Whotonic spirit, if you're
• 1:27:06
  Speaker 4: trying to channel the Wotonic spirit, but you're not of
• 1:27:09
  Speaker 4: you know, sufficient strength. And also he is a is
• 1:27:12
  Speaker 4: a god of the god of the elites, god of
• 1:27:15
  Speaker 4: the higher class. You know, he doesn't deal with he
• 1:27:18
  Speaker 4: doesn't deal with peasants. So you know, everyone who you
• 1:27:22
  Speaker 4: know says like, oh, you know, I'm such a man
• 1:27:24
  Speaker 4: of odins, like very much doubt it, you know, I
• 1:27:30
  Speaker 4: mean unless you are you know, that that scholar, unless
• 1:27:34
  Speaker 4: you are this you know, like big brain kind of guy.
• 1:27:37
  Speaker 4: Because you know, he was all about wisdom. He was
• 1:27:39
  Speaker 4: all about knowledge.
• 1:27:40
  Speaker 3: And if you're is knowledge of the divine right people.
• 1:27:46
  Speaker 4: Yeah, ultimate ultimate wisdom. Like he sacrificed so much for it.
• 1:27:50
  Speaker 4: You know, he sacrificed an eye for you know, true vision.
• 1:27:54
  Speaker 4: He sacrificed himself to himself. That was the the final
• 1:27:59
  Speaker 4: sacrifice to you know, to understand the rooms. So you
• 1:28:07
  Speaker 4: know everyone who just thinks that, like, oh, you know
• 1:28:09
  Speaker 4: I can, I can work with Odin. I don't like
• 1:28:13
  Speaker 4: work with but you know I can take the whotonic energy.
• 1:28:18
  Speaker 4: No you can't, No, you can't. You have to be
• 1:28:22
  Speaker 4: of you know, either like actual elite class or have
• 1:28:26
  Speaker 4: worked yourself up to like elite elite class or elite magician.
• 1:28:32
  Speaker 4: Because like like I said, you know, I I have
• 1:28:35
  Speaker 4: felt the the photonic energy. It is so strong, it
• 1:28:39
  Speaker 4: is so condensed. It made me feel so uncomfortable that
• 1:28:44
  Speaker 4: I I had to step off. I had to you know,
• 1:28:47
  Speaker 4: I had to literally take a step back.
• 1:28:49
  Speaker 3: It's a very anxious energy.
• 1:28:51
  Speaker 4: Yeah, yeah, it's yeah, absolutely, it's it's very Yeah, it's
• 1:28:59
  Speaker 4: it's a very erratic ecstatic energy. Uh odin battlefield diplomacy
• 1:29:09
  Speaker 4: is basically kill them before they kill us.
• 1:29:13
  Speaker 3: It's the wall of the land, dude. It seems like
• 1:29:15
  Speaker 3: that's natural law, natural order. Yeah, you know, if we're
• 1:29:19
  Speaker 3: living out of that natural order, and I just uh,
• 1:29:24
  Speaker 3: take a look at where humanity is today, right, I
• 1:29:28
  Speaker 3: just uh. And I'm not telling people to abandon their
• 1:29:31
  Speaker 3: faith and go and you know practice, but like I
• 1:29:35
  Speaker 3: don't think it's HEALTHI or wise for us to view
• 1:29:37
  Speaker 3: our ancestors as uh, you know, these people who venerated demons,
• 1:29:41
  Speaker 3: and that we come from this lineage of fallen beings
• 1:29:45
  Speaker 3: and that we can only bring ourselves up through this
• 1:29:48
  Speaker 3: one a class of people, right, this one. And I
• 1:29:53
  Speaker 3: I just I don't feel that to be true my soul,
• 1:29:58
  Speaker 3: right like I And I'm experiencing that right now on
• 1:30:02
  Speaker 3: my own spiritual journey. And my audience has seen me
• 1:30:04
  Speaker 3: go through this for the past two years, you know,
• 1:30:06
  Speaker 3: and I've told everybody you know, I'm learning, this is
• 1:30:09
  Speaker 3: a learning experience, and uh, you know it is what
• 1:30:15
  Speaker 3: it is. This is you know, my path, no one else's.
• 1:30:19
  Speaker 3: So mm hmmm. Because there's there's things I've taken, you know,
• 1:30:24
  Speaker 3: teachings from Christ and things from that culture you know,
• 1:30:28
  Speaker 3: that you can take with you that I think are good,
• 1:30:30
  Speaker 3: especially for people who are When I first, you know,
• 1:30:35
  Speaker 3: back when I was an atheist and I was spiritually dead,
• 1:30:38
  Speaker 3: you know what I mean. That's something that brought me
• 1:30:40
  Speaker 3: up out of my own darkness and helped me. But
• 1:30:42
  Speaker 3: it was I always viewed it through this esoteric lens,
• 1:30:46
  Speaker 3: and so it's brought me to where I am today, right.
• 1:30:48
  Speaker 3: I don't think there's any mistake in that. And I
• 1:30:51
  Speaker 3: don't think that anything has taken me off my path.
• 1:30:56
  Speaker 3: I think this is my path, especially understanding this stuff
• 1:31:00
  Speaker 3: and helping other. I mean, you know, European people of
• 1:31:05
  Speaker 3: European descent understand that, you know, is that you don't
• 1:31:08
  Speaker 3: need to be ashamed of where you come from. And
• 1:31:11
  Speaker 3: we can still you know, you know, our ancient traditions
• 1:31:16
  Speaker 3: and practices and and uh, you know, be proud of
• 1:31:19
  Speaker 3: it because it's it's made us who we are today.
• 1:31:23
  Speaker 4: You still kind of practice it, you know, I mean
• 1:31:27
  Speaker 4: unknowingly perhaps you know, at least through the holidays, you know,
• 1:31:33
  Speaker 4: and the customs around the holidays those come from, you know,
• 1:31:37
  Speaker 4: from the ancient traditions.
• 1:31:39
  Speaker 3: That's William, that's not us I'm talking about. You know,
• 1:31:43
  Speaker 3: the people here on this panel, the people watching the show.
• 1:31:47
  Speaker 3: You know, they they'll they'll tell us all day that
• 1:31:49
  Speaker 3: that we're falling, right, and then they'll give us the cure.
• 1:31:54
  Speaker 6: You know.
• 1:31:54
  Speaker 3: Don't look inside yourself though, right, That's all I'm saying.
• 1:31:58
  Speaker 3: So we have to look out side of the box,
• 1:32:01
  Speaker 3: you know, to truly understand what is even inside the box.
• 1:32:05
  Speaker 2: Well, you know what I think is even just like
• 1:32:08
  Speaker 2: another issue with that. I feel like a lot of
• 1:32:11
  Speaker 2: this stuff, what do you want to blame? And everything's
• 1:32:13
  Speaker 2: on demons and ship you're kind of really giving yourself
• 1:32:16
  Speaker 2: a pass on acting like a piece of ship. I
• 1:32:19
  Speaker 2: feel like it's like, also, no, you don't have to.
• 1:32:22
  Speaker 2: I don't know. I think, yeah, I'm trying to think
• 1:32:25
  Speaker 2: of the right wording. It's almost like, you know, you
• 1:32:27
  Speaker 2: take less responsibility for your own actions now, or have
• 1:32:30
  Speaker 2: humanity these actions just you know, dem I don't know.
• 1:32:33
  Speaker 4: It's kind of fucking so if it, if it's always
• 1:32:36
  Speaker 4: some outside force that is to blame, you don't have
• 1:32:38
  Speaker 4: to take your own responsibility. You don't have to. You
• 1:32:42
  Speaker 4: don't have to, you don't have to grow, you don't
• 1:32:45
  Speaker 4: have to do the inner work, you don't have to
• 1:32:48
  Speaker 4: do the inner alchemy. If you can just always blame
• 1:32:51
  Speaker 4: the bad stuff on, you know, on something else, on
• 1:32:54
  Speaker 4: some outside force you know, or even you know, talking
• 1:32:58
  Speaker 4: about deems like demonic sessions, some outside for us coming in. Oh,
• 1:33:01
  Speaker 4: I was I was possessed. I didn't know what I
• 1:33:04
  Speaker 4: was doing, you know, and therefore it's not my fault.
• 1:33:07
  Speaker 4: I was possessed. I was not me, So I'm not
• 1:33:09
  Speaker 4: to blame. It's still something else that inhabited me, but
• 1:33:14
  Speaker 4: it wasn't me, right, Yes, right, And that's that's another
• 1:33:19
  Speaker 4: thing that you know that my my ancestral ways or
• 1:33:24
  Speaker 4: our ancestral ways, you know, really tell you like, don't
• 1:33:29
  Speaker 4: don't go blame it on some outside force. Take responsibility.
• 1:33:34
  Speaker 4: Go on the hero's journey, go on the wotanic journey,
• 1:33:37
  Speaker 4: you know, find find out who you are. But you know,
• 1:33:41
  Speaker 4: do do it yourself, do the inner work, do the
• 1:33:45
  Speaker 4: inner alchemy. Sacrifices are going to be necessary. You're gonna
• 1:33:50
  Speaker 4: have to You're gonna have to cut out, cut off
• 1:33:54
  Speaker 4: some some parts. But you know, as long as in
• 1:33:59
  Speaker 4: the end you'll you're better off for it. Then, you know,
• 1:34:03
  Speaker 4: the end justifices the means.
• 1:34:07
  Speaker 3: That's beautiful. Man, uh Stein, this was a great conversation.
• 1:34:11
  Speaker 3: We're almost we're getting close to two hours in. I
• 1:34:13
  Speaker 3: don't want to keep you for too long. And Nick,
• 1:34:15
  Speaker 3: I don't know you do you have another show today?
• 1:34:17
  Speaker 5: Nick?
• 1:34:19
  Speaker 2: I actually don't have anything this weekend. I might go
• 1:34:22
  Speaker 2: on Web and mysteries later. I think you might be
• 1:34:24
  Speaker 2: doing something, but I don't have anything for myself. Actually,
• 1:34:27
  Speaker 2: I have so much shit. I gotta work on. But
• 1:34:29
  Speaker 2: I mean I could go on stuff. I'm just not
• 1:34:31
  Speaker 2: trying to make any new shows.
• 1:34:35
  Speaker 4: Okay, Well, and I got to get to work. I'm
• 1:34:38
  Speaker 4: working the working the night shifts.
• 1:34:41
  Speaker 3: Ah, there we go.
• 1:34:43
  Speaker 4: Well sorry, yeah, I'll just you're good camera for now.
• 1:34:48
  Speaker 4: It was the most charming picture that.
• 1:34:52
  Speaker 3: I was gonna say. I don't know where your fan
• 1:34:54
  Speaker 3: club is, man, you usually have a fan club here
• 1:34:56
  Speaker 3: that love love seeing you. But Stein tell tell people
• 1:34:59
  Speaker 3: to get and where they can find you and what
• 1:35:02
  Speaker 3: you have if there's anything that you have common, and
• 1:35:05
  Speaker 3: we'll have to get you back on the show soon.
• 1:35:07
  Speaker 3: If I get you on the Occult Reject soon, definitely.
• 1:35:10
  Speaker 4: For sure, for sure.
• 1:35:12
  Speaker 2: Yeah.
• 1:35:13
  Speaker 4: You can find me on YouTube YouTube dot com for
• 1:35:16
  Speaker 4: Slash at Stein Fox. That is where I post most
• 1:35:21
  Speaker 4: of the contents. I'm trying to do more on Patreon
• 1:35:25
  Speaker 4: Patreon dot com first as grand Pagans. There you can
• 1:35:27
  Speaker 4: get early access to all the podcasts I post bonus contents.
• 1:35:32
  Speaker 4: There are a lot of the stories of the Netherlands
• 1:35:36
  Speaker 4: as well, because I really want to keep it closer
• 1:35:40
  Speaker 4: to home, you know, speaking of ancestors and ancestral stories.
• 1:35:43
  Speaker 2: That's why.
• 1:35:45
  Speaker 4: Patreon book Club where we are currently reading Night Side
• 1:35:49
  Speaker 4: of the Rooms and all of that you can just
• 1:35:53
  Speaker 4: find on our home or hub Greyhornpagans dot com. That's
• 1:36:02
  Speaker 4: our website. Everything should be on there, and if it's not,
• 1:36:06
  Speaker 4: it will be soon, all right.
• 1:36:10
  Speaker 3: Brother, Yeah, y'all, y'all go over there fall Stye and
• 1:36:12
  Speaker 3: he's a he's a friend of Gray Piled and uh
• 1:36:16
  Speaker 3: we'll have many many more conversations hopefully after this. Man,
• 1:36:19
  Speaker 3: this this was a great episode, Manure. We will absolutely
• 1:36:23
  Speaker 3: Nick tell people where they can find you and what
• 1:36:26
  Speaker 3: you got coming. Man, if there's any event you're going
• 1:36:28
  Speaker 3: to be at soon or.
• 1:36:29
  Speaker 2: I don't take any events in solo episodes.
• 1:36:31
  Speaker 3: You got dropped.
• 1:36:33
  Speaker 2: Twenty six of April, I might record, Oh, I'm gonna
• 1:36:36
  Speaker 2: go see regardless Ike Baker and this dude Colline speaking
• 1:36:39
  Speaker 2: at some symposium in Ashwell, North Carolina. I might be
• 1:36:44
  Speaker 2: filming that. We still have to find out, like what
• 1:36:46
  Speaker 2: the deal is with that, so that it might be
• 1:36:49
  Speaker 2: going to but uh, well, actually regardless, I'm going anyway,
• 1:36:52
  Speaker 2: So that is an event. But besides that, I got
• 1:36:54
  Speaker 2: a couple of shows. I'm working on sacred geometry and
• 1:36:57
  Speaker 2: like religious and spiritual places. I got that and I have.
• 1:37:02
  Speaker 2: I have that stuff specific on like a few a
• 1:37:06
  Speaker 2: few places around the world where like even the somatics
• 1:37:09
  Speaker 2: and the archae acoustics all that shit, like places that
• 1:37:12
  Speaker 2: like you walk into and it's trying to fucking change
• 1:37:15
  Speaker 2: the way you feel and think, stuff that affect your
• 1:37:18
  Speaker 2: vagus nerve. Really interesting shit. And then I do have
• 1:37:22
  Speaker 2: I thought it was interesting from kind of getting into that.
• 1:37:25
  Speaker 2: Then I do have another show that I'm working on
• 1:37:27
  Speaker 2: all these things at the same time, showing the occult
• 1:37:32
  Speaker 2: architecture in Christian churches.
• 1:37:36
  Speaker 3: Oh yeah, I talked about that when I went to Lexington,
• 1:37:41
  Speaker 3: Virginia and we went into that one church and you know,
• 1:37:44
  Speaker 3: there was the pyramid on the podium with the eye
• 1:37:46
  Speaker 3: in it, and uh and uh it's pretty cool to see.
• 1:37:53
  Speaker 3: All right, well, guys catch me later seven o'clock on
• 1:37:57
  Speaker 3: the Veritas Road. I think I'm streaming it to my
• 1:38:01
  Speaker 3: channel at seven Central.
• 1:38:03
  Speaker 2: Nice.
• 1:38:03
  Speaker 3: Yeah, man, Yes, it's gonna be fun. Follow me on Twitter,
• 1:38:08
  Speaker 3: x at gray pill Pod, Instagram, Gray Pilled Underscore Podcast, YouTube, Rumble, Spotify,
• 1:38:13
  Speaker 3: Apple podcasts, Get me to a thousand on YouTube, please
• 1:38:16
  Speaker 3: get start getting them super chats in and Patreon dot
• 1:38:19
  Speaker 3: com sask Gray Pill Podcast. If you want to support
• 1:38:21
  Speaker 3: the show. We have Gods of the Morning Wood nine
• 1:38:24
  Speaker 3: o'clock tomorrow Morning Central occult symbolism of animals, and I
• 1:38:32
  Speaker 3: believe we'll probably be doing uh maybe birds and mammals
• 1:38:38
  Speaker 3: or something, and then the Western Esoteric uh the Adepts
• 1:38:43
  Speaker 3: in the Western Esoteric Tradition Part seven or eight, I
• 1:38:46
  Speaker 3: believe so. And then four o'clock Central tomorrow we got
• 1:38:51
  Speaker 3: Brandon Fellow occult reject from Magus in the Media coming on.
• 1:38:55
  Speaker 3: And then Thursday, I don't I don't know what time
• 1:38:58
  Speaker 3: off the top of my head, but we have a
• 1:39:00
  Speaker 3: bite coming on Michael Connor a on Byte. Yeah, man,
• 1:39:05
  Speaker 3: about gnosticism and the demi urge and stuff. It's gonna
• 1:39:08
  Speaker 3: be fun. But yeah, yeah, guys, I'll see y'all later.
• 1:39:13
  Speaker 3: And uh oh yeah, go over here. Before we get
• 1:39:16
  Speaker 3: out of here, let me share. I moved everything from
• 1:39:18
  Speaker 3: Shopify over to the Printify, so you go over there.
• 1:39:24
  Speaker 3: I just put the new Sebasias hand of Sebasias shirt
• 1:39:29
  Speaker 3: if it would if it would load, it's it's there.
• 1:39:33
  Speaker 3: We go hand to Sebasias shirt on there.
• 1:39:36
  Speaker 2: Yeah. I just awesome.
• 1:39:37
  Speaker 3: Yeah, it's a shout out subliminal messenger man he redid
• 1:39:40
  Speaker 3: it and made it purple for the grade great pilled.
• 1:39:44
  Speaker 3: Got a lot of cool stuff on here. U uh
• 1:39:46
  Speaker 3: an actual Volksanga Saga shirt. Don't tell anybody, but uh
• 1:39:51
  Speaker 3: you know, good stuff. Gods in the morning. Would yeah,
• 1:39:54
  Speaker 3: you know, gonna have some. You're gonna keep uploading designs
• 1:39:58
  Speaker 3: more so some loheam etymology, some stick acres mugs. Uh yeah,
• 1:40:02
  Speaker 3: I'm putting in an order tonight. Probably here in a minute,
• 1:40:05
  Speaker 3: finally get to wear my own merch. But y'all go
• 1:40:07
  Speaker 3: over there and uh yeah until next time. Everybody, fear nothing,
• 1:40:14
  Speaker 3: question everything, and stay great phil guys, we'll see you later.
• 1:40:20
  Speaker 1: Oh you.
• 1:40:25
  Speaker 5: Theres damn? Are you theresam?
• 1:40:56
  Speaker 1: I see this?
• 1:41:00
  Speaker 5: Are you in?
• 1:41:01
  Speaker 1: Laugh? Like a old land? It's simple them maps ever
• 1:41:08
  Speaker 1: stream where you can fy Kenny because a.
• 1:41:18
  Speaker 3: Lap like I don't lamb.
• 1:41:21
  Speaker 1: It's simple the laps and street where forty Kenny? Because
• 1:41:29
  Speaker 1: how are you stuck?
• 1:41:32
  Speaker 6: How are you.
• 1:41:35
  Speaker 1: Looking too? Miss dorn cons fine? Mike Lacy stuffing alight?
• 1:41:43
  Speaker 1: Let it be comble you clips are you don't don't see?
• 1:41:50
  Speaker 1: How are you fine? Like Lacy stuff?
• 1:41:57
  Speaker 6: Let it be coming you clips? I shot wait the
• 1:42:12
  Speaker 6: shade so sweet, I steal.
• 1:42:18
  Speaker 1: Ward the way. How would it become the eclipse?
• 1:42:23
  Speaker 5: I beast attention pastors like eighty eight to the optic
• 1:42:29
  Speaker 5: nerve is now boarding Gate seventeen, scheduled to depart at
• 1:42:33
  Speaker 5: time thirty am