Latest / It's Light, D Sensei and You / Jesus and his way

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Jesus and his way · It's Light, D Sensei and You

• 0:03
  Speaker 1: Uh, we're talking about oh, which is good things in
• 0:15
  Speaker 1: life like yeah, like how uh it's when I started
• 0:22
  Speaker 1: so key, But I pray you understand. And places always
• 0:34
  Speaker 1: specular legacies are kept in a creative energy see in
• 0:39
  Speaker 1: places people lyrically actively, creatively and addictically, some bioptically in
• 0:46
  Speaker 1: places always working in in peculiarity, lyrically anticipity and creative.
• 0:51
  Speaker 1: Very different persons who one jact listens.
• 0:54
  Speaker 2: In in these places, in these places to get in
• 0:57
  Speaker 2: places in places of seen now now now knew the
• 1:03
  Speaker 2: person break attending in places now no no this percise.
• 1:12
  Speaker 3: No no no no yes, since it isn't pass is
• 1:17
  Speaker 3: saying no, no no.
• 1:21
  Speaker 1: Yeah, And now he's in and you you have you
• 1:26
  Speaker 1: know why you're not your being something negro rights saying,
• 1:29
  Speaker 1: oh for present is somebody you need me nignify into.
• 1:33
  Speaker 3: Person newsance now nansie somebody they condemn neusicick kick kings
• 1:40
  Speaker 3: And then you see, oh canstrat unions up No beings
• 1:48
  Speaker 3: is not.
• 1:50
  Speaker 1: Yes in places is it? No?
• 1:56
  Speaker 3: Yes, I know this in this person's now learning scenes
• 2:06
  Speaker 3: none and then I'll say none no.
• 2:12
  Speaker 1: Is no half places you see is no and those
• 2:21
  Speaker 1: persons are.
• 2:24
  Speaker 3: No half places you say, is now.
• 2:32
  Speaker 1: Everybody oh no oh now oh Oba see as acting
• 2:43
  Speaker 1: neo since since you called me yeah no yeah. So
• 2:57
  Speaker 1: went vocations toold like thinking about the best things and
• 3:01
  Speaker 1: that thoughts of that kind of stuff in this English
• 3:05
  Speaker 1: now on verbs, adjectives, whatever. But then I tried to
• 3:09
  Speaker 1: make it practical and daily living, because whether we like
• 3:13
  Speaker 1: it's or not, it's not about whether the man from
• 3:16
  Speaker 1: the west came to the east or whether the east
• 3:18
  Speaker 1: went to the west. It depends on the transformed knowledge
• 3:21
  Speaker 1: that happened over the years in time that seem to
• 3:24
  Speaker 1: erode former knowledge and make us try to embrace the new. Unfortunately,
• 3:30
  Speaker 1: the old still makes something new. But I'm not trying
• 3:34
  Speaker 1: to say that we should really stay in the old.
• 3:36
  Speaker 1: But literally original one means make the new better if
• 3:40
  Speaker 1: the original is not corrupted, but joined, reinforced and made
• 3:47
  Speaker 1: into a better use less you say, bigger compact or whatever.
• 3:57
  Speaker 1: So most stranger took too much off, Like we've been
• 4:02
  Speaker 1: in the nation and we're not trying to say we're
• 4:04
  Speaker 1: being the worst nations in the world now we're not.
• 4:08
  Speaker 1: But based under nature earth things, we have been a
• 4:12
  Speaker 1: survival mode and shellcased mode and everybody just wants to
• 4:18
  Speaker 1: leave and just have foreign mode, and everybody just wants
• 4:21
  Speaker 1: to leave free mode. And you know, the WiFi is
• 4:25
  Speaker 1: always increasing, the air and it's getting more expensive. So
• 4:28
  Speaker 1: everybody's trying to show that the money's the sea, and
• 4:32
  Speaker 1: everybody has to achieve so that you know, irrespective of
• 4:36
  Speaker 1: whether you're gon't deceive cash outs, is the next you know, believe.
• 4:42
  Speaker 1: That's what they say. Believe and so listen. It's not
• 4:44
  Speaker 1: like we're trying to open up some you know, call
• 4:48
  Speaker 1: our secret. So that's the problem we've had in this
• 4:51
  Speaker 1: part of the world where we have tried to keep
• 4:53
  Speaker 1: secrets in caves, heiding from men so that only us
• 4:57
  Speaker 1: will be yes free from those in court slaves. Unfortunately,
• 5:00
  Speaker 1: you're just the apupet the real slaves. You are end
• 5:03
  Speaker 1: of the knowledge that they might be in lodgers, but
• 5:07
  Speaker 1: you and caves, and you know they're trying to understand
• 5:10
  Speaker 1: your being in that scene where they will be learning.
• 5:13
  Speaker 1: You'll call it degrees increasing hot, that's what they'll say.
• 5:17
  Speaker 1: Keep up the spice. Listen. But I'm not trying to
• 5:20
  Speaker 1: say that you have to for your noise them. I'm
• 5:26
  Speaker 1: not saying you don't have to puture noize them. I'm
• 5:28
  Speaker 1: asking your simple question, what do you really want? Because
• 5:33
  Speaker 1: those people aren't the bad people, Nah, they're not a
• 5:36
  Speaker 1: bad people? Should not that are the bad person. The
• 5:40
  Speaker 1: bad person is you, And it may scare you to
• 5:43
  Speaker 1: realize that, yes, everybody got a bad in them, every
• 5:47
  Speaker 1: human being as a bad person. You are created bad.
• 5:50
  Speaker 1: You are created in the world so black, so dark,
• 5:53
  Speaker 1: so out of place. You were just injoncted with very
• 5:58
  Speaker 1: nons and ethics from every institution in this world to follow.
• 6:03
  Speaker 1: And if not, you received the Lassians or hatings or
• 6:06
  Speaker 1: scodings or beatings or any other negative punishment to tell
• 6:11
  Speaker 1: you you've derailed away from the path surb But it's
• 6:15
  Speaker 1: still the dark world that tries to make light where
• 6:17
  Speaker 1: really they'm not yet known, and so the pursued for
• 6:21
  Speaker 1: this unknown. Unfortunately, the unknown is still in them. Find
• 6:27
  Speaker 1: good and then you'll find God. And I'm not saying
• 6:30
  Speaker 1: be a good person. I'm saying find good and good
• 6:33
  Speaker 1: means at the end of the day to give glory
• 6:36
  Speaker 1: to God your action and your deed, so that it's
• 6:40
  Speaker 1: no bad whether you were any playing or set to
• 6:44
  Speaker 1: you or not hating that. But I'm asking you, what
• 6:48
  Speaker 1: really do you want as a person, And people are like, okay,
• 6:52
  Speaker 1: you're giving us a new age massa sirby man Jesus
• 6:54
  Speaker 1: came and the said he blesphein and the name the
• 6:59
  Speaker 1: name of things that had him within, and they said
• 7:02
  Speaker 1: he was a bell, was bleasten, and they spatted him
• 7:05
  Speaker 1: and took him to the high planes, crucified and nailed him.
• 7:08
  Speaker 1: And every year we tried to remember that suffering. He
• 7:11
  Speaker 1: looks at and says, man, did you guys know the
• 7:14
  Speaker 1: reason why did this? It's not about the veneration of
• 7:21
  Speaker 1: my blood that was shed. Listen, It's just that you
• 7:26
  Speaker 1: understand the depth of my love for your person. They
• 7:29
  Speaker 1: irrespective of how that's who you were. Man, you can
• 7:32
  Speaker 1: be cleaner than the cleaner that says I want you
• 7:37
  Speaker 1: to clean me within the cleaner. The Johnnito may be
• 7:42
  Speaker 1: like the low caste person, but unfortunately, in his eyes,
• 7:47
  Speaker 1: everybody's equal to listen, and that's why he went there,
• 7:52
  Speaker 1: and he had to climb that mountain. You might say, oh,
• 7:55
  Speaker 1: they helped him, really, when that's not really. Sorry, I
• 8:01
  Speaker 1: know someone saren did a lovely work, but man, it's
• 8:04
  Speaker 1: not easy carrying that cross. For like uptym out before
• 8:07
  Speaker 1: he help came. And guess what. Guess what? He still
• 8:17
  Speaker 1: woke up and looked at your eyes and said, man,
• 8:19
  Speaker 1: come on to me, or do's behavior Laddin, I'll give
• 8:21
  Speaker 1: you ress like he woke up because for him, he
• 8:25
  Speaker 1: doesn't die. Remember he's ethanol. He doesn't like die. Why
• 8:32
  Speaker 1: he's immortal. He never see it was three days. Three
• 8:37
  Speaker 1: days is symbolic to period of thym just three days,
• 8:43
  Speaker 1: but three days in shiol, three days in darkness, three
• 8:49
  Speaker 1: days in the depths of disease, three days in the
• 8:52
  Speaker 1: belly of the whale, three days in that very place
• 8:57
  Speaker 1: that it seems he's at your lowest. And he wakes
• 9:00
  Speaker 1: up and says, man, I just realized that this man
• 9:04
  Speaker 1: held captive. But man, wake up, get out from here.
• 9:08
  Speaker 1: And that's why the Bible said that when you walk,
• 9:09
  Speaker 1: called people that rolls with him, because he saw people
• 9:13
  Speaker 1: that been caged by the darkness of this age that
• 9:15
  Speaker 1: seems like light. Remember before he came, they were see
• 9:21
  Speaker 1: I don't want to start history classes, but almost every
• 9:23
  Speaker 1: legion has almost different meanings but the same history point.
• 9:31
  Speaker 1: I'm not sure, like, yeah, Jesus came, but people that
• 9:34
  Speaker 1: was worshiping isis Clopatyans, the Hellenists. Their type of religion
• 9:41
  Speaker 1: was kind of like in quote Theirs, they'll use it
• 9:44
  Speaker 1: the game power, but in the in the front, they
• 9:48
  Speaker 1: had the beauty of hearing for the poor, have lovely meetings,
• 9:53
  Speaker 1: talk about life, talk philosophy, enjoy the nature of life.
• 9:59
  Speaker 1: If life is free, the work, and somehow they call
• 10:02
  Speaker 1: them free thinkers.
• 10:05
  Speaker 2: And they leave the like.
• 10:08
  Speaker 1: Even before the time of Jesus. But Jesus, gay man,
• 10:11
  Speaker 1: he did start the religion man just full low dem
• 10:15
  Speaker 1: and he did ask for funds, and he did even
• 10:19
  Speaker 1: asks before doors. Guess what he asks for. He asks
• 10:25
  Speaker 1: for disciples, and disciples doesn't mean that we're all perfect. Man.
• 10:33
  Speaker 1: Now he acts for people that will just hear him,
• 10:37
  Speaker 1: understand and work with him, listen, act, and then do
• 10:41
  Speaker 1: the things that he did because in him all things
• 10:45
  Speaker 1: are that we will remain. Now, a lot of times
• 10:50
  Speaker 1: you're like, oh, you speak about Jesus a lord. Sorry
• 10:53
  Speaker 1: I can't speak about the others. They are great men,
• 10:56
  Speaker 1: but sorry, you only speak on the great. That's like
• 10:58
  Speaker 1: if I'm a dog boxing now talk football right now
• 11:01
  Speaker 1: the lotanes and going cold, So maybe that's nothing today.
• 11:04
  Speaker 1: So players hold that name, and everything about and everything
• 11:09
  Speaker 1: will confess that he's what