Latest / Talk to Prince Show - Solving World's Problems / Prince Israel Zaar on: Zaarrianism, Multiversalism, and Trianglerism Philosophy
Transcript
- 0:01Speaker 1: The humans of today are cut up in uh in
- 0:08Speaker 1: the limited dimension due to due to the lack of
- 0:14Speaker 1: the of the expansive intelligence. And the reality is that
- 0:21Speaker 1: humans live in today it's government administered and led by
- 0:26Speaker 1: the limited dimension. And that's why I got the philosophy
- 0:30Speaker 1: of sis. It's an it's it's an expansion of the
- 0:36Speaker 1: human mind to see itself beyond the universe. The two
- 0:42Speaker 1: have this the universe and beyond way of thinking and
- 0:47Speaker 1: to practically redimensionize the minds of humans and their creativity.
- 0:56Speaker 1: So Sarianism brings forth the they did the philosophy of triangulism.
- 1:02Speaker 1: It's the power of sponisation through creativity, to art, to panthematics,
- 1:09Speaker 1: to designs, through engineering and envisioning in your world in
- 1:18Speaker 1: which the human mind it's it's expansive the dimensions of reason,
- 1:27Speaker 1: and today it's so limited and and humans are driven
- 1:33Speaker 1: mostly by by the philosophies of religion, the routinizations of
- 1:42Speaker 1: cultures and the ritualization of traditions and dogma. And that
- 1:52Speaker 1: human man comes to this universe free by its mind,
- 1:57Speaker 1: by enslaved by its body, and the human being becomes
- 2:01Speaker 1: more of a bodily, a physiological physical being than modern
- 2:08Speaker 1: the way was intended. Human being comes here as a
- 2:11Speaker 1: mind being, a mind shape, a mind code. But the
- 2:16Speaker 1: mindset give into the human being by what the human
- 2:19Speaker 1: being learned in today's learns, in today's society, in the
- 2:23Speaker 1: course of today, in the limited knowledge echo chambers, that
- 2:28Speaker 1: being in itself does not know itself, cannot define itself,
- 2:32Speaker 1: cannot describe itself, have no purpose of itself or no
- 2:36Speaker 1: meaning to itself, and everything else is ascribed to that
- 2:40Speaker 1: human being externally and it's being internalized. So there is
- 2:46Speaker 1: that synchronization of or of the inside the outside of
- 2:51Speaker 1: that being, the mind and the body. It's missing, that
- 2:55Speaker 1: symbiotic of the inerself and the outer self. Equalities missing.
- 3:01Speaker 1: They have human beings that are lost in their own
- 3:04Speaker 1: creation and are fighting and killing themselves in their own war,
- 3:10Speaker 1: and then live in insecurities, in sufficiencies, and they create
- 3:17Speaker 1: their own inferiorities or inequities injustices, and they live in
- 3:25Speaker 1: that war. The actually is not their war, but it's
- 3:31Speaker 1: the world that has been given to them and through
- 3:36Speaker 1: their desires and ones that are created for them to
- 3:40Speaker 1: advertisement through through imposition and through oppression or dictator shape
- 3:49Speaker 1: accruit and abreuse, and abuse and fear and killings, and
- 3:53Speaker 1: misery and poverty or inflicted hunger, starvation and disease and
- 4:02Speaker 1: slough and entitlement and laziness, and and the victimization of
- 4:07Speaker 1: victimhood mentality. The human being fights itself, and they'll be
- 4:14Speaker 1: giving all this artificial definition of serf. And they see
- 4:19Speaker 1: themselves as black people or white people, and the colors
- 4:23Speaker 1: in themselves doesn't matter. They can see within themselves that
- 4:26Speaker 1: those colors are not true. They don't have the mental
- 4:30Speaker 1: growth or the power of self to reject those impositions.
- 4:35Speaker 1: That they know themselves is not true. The concept of
- 4:39Speaker 1: seeing you say that a white person way know the
- 4:41Speaker 1: white color, or seeing you say that a black person
- 4:44Speaker 1: way know the black color, or the concept of coming
- 4:47Speaker 1: from the womb, and reducing the woman through sexism after
- 4:51Speaker 1: the woman to believe that it is inferior to the man,
- 4:55Speaker 1: of which the man comes from the woman. So all
- 4:58Speaker 1: this imposition is of studies. Are not therefore men to
- 5:03Speaker 1: enlighten the human being or to explain the human mind,
- 5:07Speaker 1: but to give that human being deterministic or reductionistic lenses
- 5:15Speaker 1: of themselves and into the world, and above everything else
- 5:21Speaker 1: to reduce the human being from a fact based being.
- 5:25Speaker 1: The human being has become a believing set of being
- 5:29Speaker 1: where a particular legion or the concept of God is
- 5:31Speaker 1: imposed upon that human that somebody, always he, never she
- 5:38Speaker 1: is in charge of their afterlife or the dimensions beyond
- 5:42Speaker 1: their understanding that there is not things, being deity or
- 5:48Speaker 1: creation of omliness above them watching them from behaved from
- 5:55Speaker 1: above with a certain set of rules and a set
- 5:58Speaker 1: of laws that are written on papers invented by min
- 6:03Speaker 1: and ink invented by mine, invented by mine, and scripts
- 6:08Speaker 1: and writing and language invented by humans, and so based
- 6:13Speaker 1: on this dimension of limitation of the mind, so humans
- 6:21Speaker 1: are born live to die with a fully understanding their
- 6:26Speaker 1: purpose or even having the gods to question the realities
- 6:30Speaker 1: of the die and the philosophies and the concepts that
- 6:36Speaker 1: are given to them the brainwashed their indoctrination, the education
- 6:41Speaker 1: actually means nothing but nothing more, but nothing more than
- 6:47Speaker 1: having a job. So the human being in itself, it's
- 6:52Speaker 1: not what it's supposed to be, but if it's as
- 6:57Speaker 1: good as it gets or as worse as it can be,
- 7:03Speaker 1: And the question therefore becomes wide a limited dimension that
- 7:10Speaker 1: becomes the beginning of Zarianism. The philosophy of Zarianism to
- 7:18Speaker 1: see yourself beyond the universe in the intelligent way. It's
- 7:28Speaker 1: not an abstract or metaphysical way of seeing the being
- 7:33Speaker 1: or spirituality if you want it to be. It's the
- 7:37Speaker 1: concept that is, the most intelligent human being today is
- 7:40Speaker 1: able to use just one percent of their intelligence. Ninety
- 7:44Speaker 1: nine percent goes wasted own destruction on self limitations created
- 7:49Speaker 1: by racism, sexism, bagotry, or by geographical demarcation, or by wars,
- 7:55Speaker 1: or by unintelligent leadership, and by fear of death or
- 8:02Speaker 1: threat of terror. So the human being has been reduced
- 8:08Speaker 1: to itsel to itself and has been in prison or
- 8:11Speaker 1: confined by it by the set of conditions, situations, and
- 8:19Speaker 1: circumstances give into the human being. So the perception, projection,
- 8:25Speaker 1: and perspective of that human being is limited to the
- 8:29Speaker 1: fears of that reason, the philosophy of Czarianism shall simply
- 8:39Speaker 1: liberate the human mind. That the human mind is free
- 8:47Speaker 1: to think beyond its the universe. That's the beginning of montiverse.
- 8:53Speaker 1: A thought or mortivers are thinking that the human being. Therefore,
- 9:00Speaker 1: it's not a universal ban but the motiversal bane. So
- 9:06Speaker 1: the human being is therefore not a universalist but a moultiversalist.
- 9:12Speaker 1: That the mind is meant to think beyond the universe,
- 9:17Speaker 1: and that mind therefore based on a universal philosophy, it's
- 9:24Speaker 1: an infinity beane, an infinity mind being that you're not
- 9:29Speaker 1: limited by anything where you're limited by your ignorance, because
- 9:35Speaker 1: the ignorance liter to repognancies and fears and crueties and
- 9:40Speaker 1: reductionism or determinism. So the philosophy of zarianism and the
- 9:49Speaker 1: multiversalism concept is that the human being is free to
- 9:54Speaker 1: think beyond its universe. That's just the basic premise. You
- 10:01Speaker 1: can think beyond your space, so that therefore the human
- 10:05Speaker 1: being can think beyond Earth, seek to understand the different
- 10:10Speaker 1: planetary systems and harness that energy intelligence to be able
- 10:15Speaker 1: to see beyond the universe beyond this Earth, to sit
- 10:20Speaker 1: to sell beyond the universe beyond it. It's immediate showness
- 10:26Speaker 1: or deterministic reality. So the philosophy of arianism and multiversalism
- 10:36Speaker 1: is against determinism, reductionism, philosophies, and concept It's against everything
- 10:43Speaker 1: that limits the human mind. And that concept is to
- 10:50Speaker 1: promote the positive mind. How to exponentsh it that positive mind.
- 10:56Speaker 1: That's why that philosophy created the philosophy of aalism, the
- 11:02Speaker 1: philosophy of triangulism, it's positive exponentiation of the mind, of creativity,
- 11:08Speaker 1: of science and technology, of engineering, of physics, of space sciences,
- 11:19Speaker 1: the ability of non intelligence or semiconductorization, intelligence, of new
- 11:26Speaker 1: material intelligence, of new dimensional intelligence, of quantum coulterization, intelligences,
- 11:35Speaker 1: of husion technology intelligences. So that the philosophy of triangalism
- 11:42Speaker 1: uses creativity or art for the purpose of infinitiization of
- 11:55Speaker 1: exponentiation with our limits set basic premises. So triangalism uses art,
- 12:05Speaker 1: for example, to to to exponentiate infinity dimensions of creativity.
- 12:17Speaker 1: So the act of triangalism, it's it's the visualization of
- 12:23Speaker 1: that Zarianism and motiversalism philosophy, that things can be exponentiated
- 12:30Speaker 1: and given different dimensions, that a human being is not
- 12:34Speaker 1: limited in itself as therefore not be limited in its mind,
- 12:40Speaker 1: that even that which is physical can be exponentiated to infinity.
- 12:47Speaker 1: So the concept of zarianism is to take the human
- 12:52Speaker 1: being beyond its universe. True motiversalism and multiversalist philosophy, and
- 13:05Speaker 1: therefore to take that human bead beyond that universe. That
- 13:11Speaker 1: human being needs to have an infinity driven type of mind,
- 13:15Speaker 1: and that that infinity mind is visualized through trianglism art.
- 13:22Speaker 1: Trianglism ART is taken everything to its infinity dimension, the
- 13:28Speaker 1: infinitiization of things, the multi the infinity dimension of things.
- 13:39Speaker 1: That's the philosophy of trianglism. That everything can be exponentiated,
- 13:44Speaker 1: that the good everything can be exponentiated into infinity. That's
- 13:51Speaker 1: the contribution of Zorialism, moltiversalism, and triangulism to the human thought,
- 14:05Speaker 1: expanding and exponentiating the human mind to its infinitiness. There's
- 14:18Speaker 1: a way out. As humans or what they are caught
- 14:23Speaker 1: in their limited dimensions seeing themselves through sex two gender
- 14:29Speaker 1: to falsify colors physiologically, and the humans of today depend
- 14:37Speaker 1: on their five senses, and that those five senses are
- 14:41Speaker 1: flawed in themselves because the eyes doesn't see what I say,
- 14:45Speaker 1: is I see itself as white and black when the
- 14:51Speaker 1: realities of those colors are multi dimensional and the dimensions
- 14:57Speaker 1: of the being sees itself as a gender that gender,
- 15:04Speaker 1: that the woman is limited to the man and the
- 15:07Speaker 1: dimensions of division and wars and tribalism sees a human
- 15:14Speaker 1: being as a war being, a being of bagotry. So
- 15:18Speaker 1: the dimensions of humans is racism, sexism, and bigotry. And
- 15:24Speaker 1: this is manifested to traditional religions and cultures and education
- 15:27Speaker 1: and politics. So it's like the loop of limitation to
- 15:32Speaker 1: itself to the extent of going to war and killing
- 15:36Speaker 1: and destroying itself, so that human being is designed and
- 15:42Speaker 1: conditioned to destroy itself, to destroy intelligence, to destroy progress,
- 15:50Speaker 1: to kill the geniuses and the genesis minds of the
- 15:54Speaker 1: ipy minds, or to rearente the intelligence the feel through
- 16:02Speaker 1: war gadgets, or to negative causalities. So the key to
- 16:08Speaker 1: triangulism philosophy is exponunciation of positive causalities. That which is
- 16:16Speaker 1: good can be exponentiated, and that which is not good
- 16:21Speaker 1: can be reduced to zero, and negativity can be deviated
- 16:29Speaker 1: towards can reconstructed or re engineered to positivity. As a
- 16:36Speaker 1: concept of thinking, how to expand the human mind, in
- 16:39Speaker 1: mathematics and physics, in science and technologies, in the way
- 16:43Speaker 1: of thinking, in how humans hard as their energy, how
- 16:47Speaker 1: they use that energy to us expanded life is the
- 16:54Speaker 1: exponentiation of the utilitarian concept of philosophies. It's pushing the
- 17:01Speaker 1: envelope towards positive causalities, doing that which is good and
- 17:07Speaker 1: exponentiated it, and if it's not good, you zero it
- 17:14Speaker 1: and deleted. So worth thinking that the human being thinks
- 17:18Speaker 1: just positive, not negative, because all the negative thinking are
- 17:22Speaker 1: given to the human being. Negative negative thinking or anger,
- 17:28Speaker 1: depression or stress or border or hate, and that bigoty
- 17:32Speaker 1: or cruelty or in humanity is given to that human being,
- 17:38Speaker 1: to the education, to the religion, traditional cultures, or how
- 17:43Speaker 1: they were raised. So the human being is stolen from
- 17:47Speaker 1: itself and given a negative self. That human being find
- 17:54Speaker 1: it's difficult to be positive, finding very easy to be negative.
- 17:59Speaker 1: That human being finds it easy to be angry, find
- 18:03Speaker 1: it easy to destroy and to bail. But the human being,
- 18:10Speaker 1: it's a freemason type of the type of being, not
- 18:14Speaker 1: being that bails series and exponential that series and that
- 18:20Speaker 1: series in the mind, that human being that stays to
- 18:25Speaker 1: live to infinity, that can look for ways to prolong
- 18:29Speaker 1: the physical body and the absence of that body. The
- 18:33Speaker 1: mind lives on and that soul lives to infinity. But
- 18:39Speaker 1: that soul has been re engineered for good, to exponentire
- 18:44Speaker 1: good in itself as a way of thinking, as a
- 18:51Speaker 1: new perspective of triangleism, whateversalism, and sorry anism. That's a
- 19:01Speaker 1: contribution of prinse is resolved to this universe. That the
- 19:09Speaker 1: human being is something born that is good in every
- 19:13Speaker 1: human that that human being strength is intrinsically an intelligent
- 19:20Speaker 1: being that must harness that must harness that intelligence for
- 19:26Speaker 1: positive causality, not negative causality. The negativity is that withstands
- 19:33Speaker 1: the way of the human being from becoming itself. That hate,
- 19:38Speaker 1: that anger, that sadism, than narcissism, that cruelty, that humanity,
- 19:49Speaker 1: that thing in the human being that destroy itself and others.
- 19:53Speaker 1: That was not the gene of the human being itself.
- 19:57Speaker 1: It's a mutation m HM that has been re engineered
- 20:04Speaker 1: on purpose by the power of the essences of negativity,
- 20:08Speaker 1: that be to take that human being away from itself
- 20:12Speaker 1: and make the human being to be a slave to
- 20:14Speaker 1: itself and slave to its system and slaved to it
- 20:19Speaker 1: mine through tradition, religion, and culture and education and the
- 20:25Speaker 1: politics of the day, that be become the instrument that
- 20:32Speaker 1: actually dictatet to that human being, to rewards and punishment,
- 20:37Speaker 1: to do nothing as to that being, but prevent that
- 20:39Speaker 1: being from being fore the being therefore to live for
- 20:42Speaker 1: the wrong reason, believe in the wrong things, and die
- 20:45Speaker 1: for the wrong reason. That being that was born to
- 20:49Speaker 1: be remembered becomes a being that is born to be forgotten.
- 20:53Speaker 1: That being that was born without power of measurements, proportionality
- 20:57Speaker 1: and balance, the country, that being of imbalances, of instability,
- 21:02Speaker 1: of chaos, of anarchy, become a being of disharmony, a
- 21:11Speaker 1: thing that destroy itself. That being that was born with
- 21:15Speaker 1: a wisdom of perception, projection, and perspective becomes a being
- 21:23Speaker 1: of negative illusions become a being of ignorance, repugnancy, primitivity.
- 21:32Speaker 1: That being become a communist mind type of being that
- 21:35Speaker 1: does not the aspect to destroy itself, to destroy intelligence
- 21:40Speaker 1: and free thinking and self determination of independence. The creative being,
- 21:50Speaker 1: that creative mind, the positive individualism, the intrinsic individuality, That
- 21:59Speaker 1: the human beings being itself, that the being of the being,
- 22:02Speaker 1: that being itself and nothing else by itself. That a
- 22:05Speaker 1: being has come to this universe with something to offer,
- 22:09Speaker 1: something cold, a positive that is needed for the motiverse.
- 22:13Speaker 1: That being that is in the thing itself has become
- 22:19Speaker 1: a thing, a versative of nothing else but less to itself.
- 22:23Speaker 1: That being of sufficiency has been given in sufficiency, That
- 22:28Speaker 1: being of adequacy has be given in adequacy. That being
- 22:32Speaker 1: of security has be given in security. That being of
- 22:36Speaker 1: equity has been given iniquity, that being of equality has
- 22:40Speaker 1: been given inequality. That being of justice are begiven in justice,
- 22:46Speaker 1: And the being of superiority has be given inferiority. So
- 22:52Speaker 1: it's become a being that was born to be a
- 22:55Speaker 1: god in itself has become nothing moner in his life
- 23:00Speaker 1: exchooish the others. A being that great has become nothing
- 23:08Speaker 1: than the thing that's say that back to be liked,
- 23:12Speaker 1: the back to be loved, there back to be validated,
- 23:17Speaker 1: that back took place. That being the poneer type of being,
- 23:24Speaker 1: the genesis type of bay, the I P mind, that
- 23:29Speaker 1: creative mine, the engineering mind, the inventive mind has been
- 23:36Speaker 1: has been reduced to nothing more than a wage earner,
- 23:41Speaker 1: a worker, not a maker. A being of independence has
- 23:49Speaker 1: become nothing more independent of independent be a being that
- 23:54Speaker 1: cannot take care of itself. That reduced nothing but backh
- 24:00Speaker 1: barely struggling to be to survive. That being there was
- 24:05Speaker 1: born to thrive to lead to be being there is living,
- 24:12Speaker 1: not to be that being of indelibility, that being of
- 24:25Speaker 1: courage and dignity, of integraty, that being there was pain
- 24:30Speaker 1: to have pride in itself, happy to be with itself
- 24:35Speaker 1: as a being that cannot be by itself, the being
- 24:38Speaker 1: that hates itself. It's a shame of itself. Until the
- 24:43Speaker 1: philosophy of Sarianism, of multiversalism and triangonism came to be
- 24:50Speaker 1: to liberate the human being from the earthly self, from
- 24:55Speaker 1: thy universal co conscript into that multiversalist type of be,
- 25:02Speaker 1: that triangleism and triangulist type of bea, and to be
- 25:10Speaker 1: that sire analysts does, that's Aniariism type of bea. For
- 25:20Speaker 1: such as it that the bea is something more, that
- 25:26Speaker 1: the being is a being of infinity dimension, that the
- 25:31Speaker 1: being is a being of an infinity by that bing
- 25:36Speaker 1: is limited to nothing else without being. Therefore it's not
- 25:43Speaker 1: a being of a protracted limited dimension, but the being
- 25:55Speaker 1: of infinitiness. Live in that way of thinking as they
- 26:06Speaker 1: keep fighting the wars, hating each other to racism, sexism
- 26:11Speaker 1: or bigotry, or this reduction is crue. Primitive dimensions of
- 26:19Speaker 1: non existence. The human being is something more than that
- 26:28Speaker 1: through infinity projection, infinity perspective, an infinity perception. Nothing stops
- 26:40Speaker 1: the human being with an infinity positive mind. Nothing stops
- 26:46Speaker 1: the human being. That human being only be good either
- 26:51Speaker 1: a negativity or cruity. It's not that which the being
- 26:59Speaker 1: is mean to be cruety, evil, hatred, negativity. The quity
- 27:07Speaker 1: comes from ignorance or intelligence. When the human being is
- 27:14Speaker 1: intelligent enough to calculate what he does, I can only
- 27:19Speaker 1: do good and exponentiy that good for the good of itself,
- 27:27Speaker 1: for the good of society, for the good of the universe,
- 27:33Speaker 1: and for the good of that motiverse. That type of
- 27:35Speaker 1: being philosopher prince. They are intelligence is philosopher prince is
- 27:44Speaker 1: rather From the Great City of Las Vegas, July one,
- 27:57Speaker 1: twenty twenty five am. The philosophy of Zarianism, morti Versalism
- 28:11Speaker 1: and Trianghalism, and the human beings and mortiv us are
- 28:16Speaker 1: bee the humans to see themselves beyond the universe. And
- 28:21Speaker 1: if they do, they become paigns of infinity dimensions, and
- 28:30Speaker 1: they'll start to see themselves with an expansive set of mind,
- 28:35Speaker 1: but they limited dimensional set of bay. Thank you h.