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THIS-IS--LORD-S-DOING-AGAPE · Apostle Joshua Selman

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Speaker 1: I don't know what has kept you behind, but in
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Speaker 1: the name that is a overall names the same kind
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Speaker 1: of grace that came on.
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Speaker 2: These people to bring them forward.
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Speaker 1: Paros calistata raka choprat. I push you forward now, I
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Speaker 1: push you forward now.
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Speaker 3: Apostle Joseph Salmon, as the president of Eternis In Network
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Speaker 3: international E n I, the Christian based organization headquartered in Abuja, Nigeria,
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Speaker 3: is the sessman of the weekly service called Koinonia, widely
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Speaker 3: known for sincere love and passion for the Body of Christ.
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Speaker 3: Is Missus are characterized by great and unusual presence and
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Speaker 3: most of the Holy Spirit miracles, healings, signs and wonders,
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Speaker 3: working of miracles and deliverances. Apostle Sealmon is a carrier
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Speaker 3: of an uncommon presence and power of the Holy period.
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Speaker 3: The titchens of Apostle Salmon are timely anointed and balanced.
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Speaker 3: They've become a major tool for revival in the lives
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Speaker 3: of individuals and ministries in many nations of the world. Okay,
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Speaker 3: with a stand innovation, let's make welcome.
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Speaker 2: Parma, make it loud, and let's welcome.
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Speaker 4: Our Apostle Joshua Selma, Let's celebrate, celebrate, celebrate, celebrate. Hallelujah, allelujah, hallelujah.
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Speaker 2: Good evening, everybody.
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Speaker 1: Let me turn around and adam allelujah. Please help me
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Speaker 1: appreciate our father and our mother, daddy and mommy, Dedumo,
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Speaker 1: thank you so much, thank you for this. I'm truly
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Speaker 1: honored to be here, and the entire leadership of this
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Speaker 1: great church, all the men women of God here represented me.
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Speaker 5: The Lord bless you.
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Speaker 2: I believe that tonight is someone's night.
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Speaker 1: If that is you, shout a loud hallelujah. Father, We
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Speaker 1: pray the word planted within the soil of their hearts
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Speaker 1: produced three kinds of results, some thirtyfold, some sixtyfold, and
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Speaker 1: some one hundred fold. Allelujah. In line with the theme
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Speaker 1: of this great convention, I'll be speaking very briefly tonight
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Speaker 1: on the topic that I titled this is the Lord's Doing?
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Speaker 6: Is the Lord's doing? One one eight verse twenty three.
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Speaker 6: Please some one eight verse twenty three A read it says,
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Speaker 6: this is the Lord's doing. It is marvelous in our eyes.
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Speaker 6: One more time, This is the Lord's doing, and it
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Speaker 6: is marvelous in our eyes.
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Speaker 2: May the Lord bless the reading of His word.
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Speaker 1: The first thing I want to establish tonight is that
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Speaker 1: the quality of your Christian experience, the quality of your
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Speaker 1: faith work in this kingdom, is dependent on your experience
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Speaker 1: with God. The kingdom that we are part of is
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Speaker 1: so built such that the excellence that emanates from your
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Speaker 1: life is a function and a product of the experience
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Speaker 1: and the encounter you.
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Speaker 2: Have with God.
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Speaker 1: Allelujah that in as much as the same Lord is
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Speaker 1: rich onto all, in as much as we are all
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Speaker 1: children of God, the quality of our experience, as far
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Speaker 1: as exploring God is concerned and manifesting his glory, it
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Speaker 1: would not just be dependent on what Jesus did for us,
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Speaker 1: but our ability to have personal encounters and to have
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Speaker 1: a personal experience.
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Speaker 2: That means you can have two different believers.
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Speaker 1: Perhaps they might be saved the same day in the
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Speaker 1: same church such as this wonderful church.
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Speaker 2: They might even be mentored by the same pastor.
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Speaker 1: But the possibilities that their lives will produce can differ
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Speaker 1: sometimes from east to west. And I'm saying the difference
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Speaker 1: is not the love of Jesus. The difference is not
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Speaker 1: even that. Okay, one had access to scripture and then
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Speaker 1: the other did not. The difference will largely depend on
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Speaker 1: who genuinely encountered God and the depth and the vastness
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Speaker 1: of your experience.
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Speaker 2: Are we together.
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Speaker 1: It's important that we understand this so you can have
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Speaker 1: several believers lined up to get them, and their lives
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Speaker 1: will command a The Bible says, two things will happen
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Speaker 1: to them.
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Speaker 2: Not that the people who are aware there is God.
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Speaker 1: It takes more than an awareness as to the fact
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Speaker 1: that there is God. It takes more than an awareness
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Speaker 1: that He is alive. In fact, the Bible says, the
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Speaker 1: people that do know their God, they.
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Speaker 2: Shall be strong capacity.
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Speaker 1: Number Two, they shall do exploit, not talk about exploits,
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Speaker 1: not wish for exploits. Their lives will become a literal capture,
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Speaker 1: a manifestation of the hand of God. May that be
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Speaker 1: your testimony after tonight, that men and women will look
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Speaker 1: at your life and say, I used to.
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Speaker 2: Know you, but something has changed. What changed?
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Speaker 1: And you will tell them that I came for this
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Speaker 1: convention and I encountered the God of the Bible, Allelujah.
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Speaker 1: That means that my results and your results will be
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Speaker 1: predicated upon our encounters, our experience with God.
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Speaker 2: The second thing I wanted to know very quickly.
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Speaker 1: Is that inasmuch as God wants to give us encounters,
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Speaker 1: God reveals himself dimensionally. Please write that down. God reveals
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Speaker 1: himself dimensionally. I was blessed by the pastor who came
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Speaker 1: to take the offering, and he said that there are
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Speaker 1: many dimensions to God.
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Speaker 2: That is very true.
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Speaker 1: So in learning God, in knowing God, it is a
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Speaker 1: you are exploring him one dimension connecting to another.
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Speaker 2: God God is multi dimensional.
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Speaker 1: He is so vast it would take eternity to learn
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Speaker 1: all of him. But that in knowing God and in
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Speaker 1: experiencing Him, nobody, no matter how yielded, can see all
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Speaker 1: of God in one moment.
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Speaker 2: Number one.
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Speaker 1: You will not even leave after that encounter. Number two,
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Speaker 1: even if you were given the opportunity, you will not
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Speaker 1: understand what you saw.
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Speaker 2: Hallelujah.
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Speaker 1: So when he came to Moses, he said, I am
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Speaker 1: that I am. Moses said, you are sending me to Pharaoh,
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Speaker 1: but at my confidence will be predicated upon my encounter
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Speaker 1: with you. Who shall I tell Pharaoh had sent me?
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Speaker 1: And he said, I am that I am. That is
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Speaker 1: a very mysterious name.
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Speaker 7: Hallelujah. I am that I am.
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Speaker 1: But all through scripture, you will see God named in
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Speaker 1: various forms and in various fashions, depending on the type
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Speaker 1: and the kind of revelation of himself he made known
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Speaker 1: at that point. For instance, if they saw him as
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Speaker 1: a mighty provider, they captured that name as Gyrah.
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Speaker 2: Are we together now?
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Speaker 1: And if they saw him as a healing god, they
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Speaker 1: would call him Rapha. If they saw him as their peace,
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Speaker 1: they would call him Shalom, seeking with their righteousness. Same God.
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Speaker 1: But these are several dimensions. You see, when you invoke Girah,
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Speaker 1: you will not get healing, you will get provision. So
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Speaker 1: God captures his possibilities within the frame of his names.
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Speaker 1: So when Jesus came and was teaching us what we
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Speaker 1: have come to know as the Lord's prayer, he says,
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Speaker 1: when you pray, pray in this manner, our Father, which
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Speaker 1: are in heaven. The first demand is halloaed be your name.
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Speaker 1: That means reverence all those dimensions, halloaed be your name.
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Speaker 1: In other words, we most approach the revelation of your
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Speaker 1: person as captured in your name.
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Speaker 2: With reverence. Are we together? So God reveals himself dimensionally.
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Speaker 1: The God of Abraham is the God of Isaac, is
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Speaker 1: the God of Jacob. But in terms of his mode
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Speaker 1: of operation, the God of Abraham does not operate like
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Speaker 1: the God of Isaac. The God of Isaac does not
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Speaker 1: operate like the God of Jacob.
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Speaker 7: Are we together?
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Speaker 1: When you call upon the God of Abraham, he will
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Speaker 1: reveal himself in a certain way. When you call upon
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Speaker 1: the God of Isaac, he will reveal himself in a
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Speaker 1: certain way. The God of Jacob, he will reveal himself
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Speaker 1: in a certain way. Allelujah. This is very powerful. God
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Speaker 1: reveals himself dimensionally. And the meaning of that is that
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Speaker 1: the dimension of God you encounter. If you're writing, write
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Speaker 1: this now, the dimension of God you encounter will be
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Speaker 1: the direction of your exploits.
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Speaker 2: Let me take it again.
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Speaker 1: The dimension of God you encounter will be the direction
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Speaker 1: of your exploits. If you encounter a healing Jesus, what
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Speaker 1: will emanate from your life is the healing anointing and
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Speaker 1: a robust healing ministry. But surprisingly, you may be poor,
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Speaker 1: you may be broke, even though you are operating in
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Speaker 1: the healing dimension, because that is the dimension of God
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Speaker 1: that you captured away together. It is possible that you
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Speaker 1: can encounter the God of Abraham, and you step into
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Speaker 1: a point of influence and supplies and abundance. Your life
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Speaker 1: becomes a portrait of the man that the Lord had blessed.
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Speaker 2: And yet there are many.
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Speaker 1: Other aspects of your life that may not be speaking
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Speaker 1: because you will need to encounter God as touching those dimensions.
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Speaker 1: This is a very important point for us to appreciate
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Speaker 1: as we explore the.
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Speaker 2: Theme of this conference.
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Speaker 1: Now you understand when you say the amazing God, because
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Speaker 1: you are talking about the same God, but that there
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Speaker 1: is a dimension of Him now that you choose to study.
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Speaker 1: And the way God what operates is that the dimension
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Speaker 1: of Him he wants you to experience. He will put
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Speaker 1: that body in your heart so that you begin to
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Speaker 1: learn and explore that dimension. The Bible says, it is
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Speaker 1: God who is at work in us both to will
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Speaker 1: and to do.
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Speaker 2: He puts the desire.
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Speaker 1: In your heart, and he compels you to now begin
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Speaker 1: to study and to begin to learn that dimension of Him.
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Speaker 1: So God reveals himself dimensionally. God reveals himself dimensionally, And
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Speaker 1: you know the dimension of God you have encountered.
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Speaker 2: Is it all right if I turn around once in
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Speaker 2: a while? All right?
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Speaker 1: So the God that you encounter listen, Please the God
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Speaker 1: that you encounter determines the direction of your exploit. How
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Speaker 1: do I know the dimension of God I have encountered
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Speaker 1: by the testimonies that unsign your life. There are people
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Speaker 1: who will only testify in a certain area and not
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Speaker 1: a certain area. That means you have seen God revealed
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Speaker 1: in a certain area, but there is need to see
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Speaker 1: Him revealed in another dimension that may be deficient in
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Speaker 1: your life.
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Speaker 2: Allelujah.
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Speaker 1: Someone may have experienced the God who shows men messy,
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Speaker 1: but you may not have experienced the God who shows
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Speaker 1: men favor. It is possible that you have experienced the
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Speaker 1: God who can grant you the grace to pray, but
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Speaker 1: you may not have experienced the God who comes as light.
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Speaker 1: You may be prayer for but bankrupt of spiritual revelation.
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Speaker 1: So it is important that we capture God holistically to
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Speaker 1: live a balanced and a fruitful Christian life away together.
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Speaker 1: This is the reason why, no matter how dexterous we
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Speaker 1: are in understanding God, you must understand that all that
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Speaker 1: you know is simply a dimension of Him. John worked
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Speaker 1: with the living Christ all through his earthwork for a
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Speaker 1: period of about three and a half years. But in
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Speaker 1: Revelations chapter one, when he was banished to the Isle
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Speaker 1: of Patmos. The Bible says he was there for the
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Speaker 1: testimony of the Lord Jesus Christ. When he saw the
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Speaker 1: same Lord Jesus, he could not identify him again, because
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Speaker 1: this time around it was Christ glorified, a dimension of
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Speaker 1: his glory that John did not see when Christ.
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Speaker 7: Was at work in the earth.
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Speaker 1: And he began to describe what he was seeing, the
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Speaker 1: beauty and the radiance that came from his face, and
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Speaker 1: all of those other descriptions. And although John was already
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Speaker 1: caught up in heaven, there was a voice that said,
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Speaker 1: come up hither. So even in heaven, there is still
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Speaker 1: room to go higher, higher than.
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Speaker 2: What you have seen, higher than what you have known. Allelujah?
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Speaker 2: Are we following so far? Now?
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Speaker 1: The Lord put it in my heart to share this.
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Speaker 1: The Bible says, this is the Lord's doing. Please let
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Speaker 1: me have your attention now. It immediately tells you there
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Speaker 1: are things that men can do. There are things only
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Speaker 1: Satan can do, there are things only God can do.
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Speaker 1: Please pay attention. There are things that men can do.
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Speaker 1: It is human to walk on my two feet? Am
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Speaker 1: I right on that? This is not a miracle. You
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Speaker 1: are watching me move around this stage. It is not
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Speaker 1: a miracle. We give glory to God, but it's not
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Speaker 1: a miracle. It was programmed as a possibility within the
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Speaker 1: rich of men. I don't have to be born again
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Speaker 1: to walk, because this is a possibility within the frame
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Speaker 1: of men.
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Speaker 2: I can clap, I can't speak.
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Speaker 1: Animals, even lower animals, can walk. These are possibilities that
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Speaker 1: men can produce. There are other things that only Satan
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Speaker 1: can do. If you see them happen in the life
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Speaker 1: of a man, you know Satan has visited that man
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Speaker 1: away together. Now we're getting into the depth of the
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Speaker 1: teaching now. So there are abilities that men have. The
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Speaker 1: ability to speak, the ability to think, the ability to walk,
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Speaker 1: the ability to relate, even the ability to love.
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Speaker 2: From a natural standpoint.
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Speaker 1: These are all abilities that were given by God to
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Speaker 1: all men. It is not salvation that brings you into
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Speaker 1: this possibility once you are human. Is an advantage that
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Speaker 1: came with our design away together. But there are other
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Speaker 1: things that only Satan can do. John chapter ten and
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Speaker 1: verse ten. Jesus is speaking, and he begins his discourse
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Speaker 1: by saying, the thief combat not.
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Speaker 2: The thief comment not.
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Speaker 1: That means he has no business coming into your life,
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Speaker 1: your business, your ministry, except to steal, to kill, and
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Speaker 1: to destroy. You can verify weather it is satan. By
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Speaker 1: looking for these three things, he comes to steal. That
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Speaker 1: means before he comes into your life, he moans verified weather,
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Speaker 1: there is something worth stealing, something worth killing, something worth destroying.
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Speaker 1: He's attacking you is already a verification that you are great.
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Speaker 1: You see that now, because the Bible says he comment
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Speaker 1: not that means he's not careless in attacking people. There
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Speaker 1: are people he will not attack because they are not
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Speaker 1: what his effort. So the fact that he's disturbing you
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Speaker 1: and your family, it's already a sign that there is
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Speaker 1: prophecy roaming around the corridors of your destiny. The thief comment,
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Speaker 1: not are we still together? But for to steal no
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Speaker 1: wonder from Beth. He's been at your case, he says.
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Speaker 1: His enemy came and so tires among the weed and
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Speaker 1: went his way. Next verse, but when the blade was
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Speaker 1: sprung up and brought forth fruit, there are pear tears also.
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Speaker 1: Then the savants of the householder came and said onto him, sir,
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Speaker 1: it's not so good seeds in the field from whence
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Speaker 1: had these tears listen to the answer of Jesus very
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Speaker 1: fine again, that there are certain things only said and
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Speaker 1: can do. He being Jesus said onto them an enemy
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Speaker 1: had done this. That means don't confuse it. That pain
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Speaker 1: and that sickness roaming around your body. Jesus is saying
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Speaker 1: it was not part of the seed you sow. But
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Speaker 1: you are seeing another seed that is not consistent with
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Speaker 1: what you have been sowing. And he's telling you, let
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Speaker 1: there be no confusion. An enemy has done this, and
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Speaker 1: enemy has done this. There are things when you see
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Speaker 1: the life of individuals. There are things when you see
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Speaker 1: in the life of families. There are things when you
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Speaker 1: see in the life of ministries. There are things if
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Speaker 1: you see threatening glorious destinies. As a believer with spiritual intelligence,
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Speaker 1: you know immediately that this is not the Lord's doing.
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Speaker 1: That means Kitti and not that person's doing. That means
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Speaker 1: God is not the only person who does. Satan too
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Speaker 1: does and that there are certain signatures that when you
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Speaker 1: see you know this one is the devil's doing. So
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Speaker 1: there are things that men can do. Are we still
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Speaker 1: together on that? There are things that only Satan can do.
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Speaker 1: But Hallelujah for the context of our discussion tonight. There
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Speaker 1: are things that only God can do. There are certain things,
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Speaker 1: there are certain results, There are certain manifestations that is
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Speaker 1: higher than the frame of men. The moment you see
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Speaker 1: a human vessel commanding that result, it immediately implicates him
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Speaker 1: that you have come into partnership with his spirit. Our
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Speaker 1: assignment is to verify with spirit. But for sure you
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Speaker 1: are not alone in producing this result. For instance, if
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Speaker 1: in one year God opens a door that takes ten years,
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Speaker 1: it immediately a door that should take ten years is
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Speaker 1: open for you in one year.
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Speaker 2: That immediately tells you a.
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Speaker 1: Spirit must have come to assist you for that possibility
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Speaker 1: to happen. Are we together now? John Chapter three, Please
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Speaker 1: from verse one and two. John three one and two.
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Speaker 1: John chapter three, from verse one and two. There was
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Speaker 1: a man. The Bible calls him a pharisee called Nico Demos,
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Speaker 1: a ruler of the Jews. Verse two, the Bible says,
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Speaker 1: the same man came to Jesus by night. Haven't observed
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Speaker 1: Jesus for a while, haven't observed the mighty miracles, haven't
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Speaker 1: heard whether by a rumor or he verified intelligently. This
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Speaker 1: was the son of a young virgin. In other words,
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Speaker 1: he was human. But Nicodemos began to follow from one
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Speaker 1: who said after another, one meeting after another, and he
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Speaker 1: came to the conclusion that this man cannot be alone.
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Speaker 1: There has to be a God factor in them. I
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Speaker 1: may not know who that God is, but I know
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Speaker 1: that certainly this man is not alone.
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Speaker 2: And here's what he had to save us too.
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Speaker 1: The same came to Jesus by night and said, unto him, Rabbi,
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Speaker 1: meaning teacher, we know that thou art a teacher.
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Speaker 2: Come from God.
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Speaker 1: For no man can do these miracles that thou doest.
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Speaker 1: For no man can build this house within a short
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Speaker 1: space of time. For no man can raise this kind
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Speaker 1: of children. For no man can have this kind of influence.
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Speaker 1: For no man can be given this kind of power
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Speaker 1: except God be with him, except God be with him.
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Speaker 1: Nico Dimos was an intelligent man. You must understand, and
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Speaker 1: he's speaking from from his conclusion about Jesus that we
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Speaker 1: have observed you, and the only I can only trace
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Speaker 1: your results to the fact that there has to be
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Speaker 1: a partnership between you and God, you and a divine spirit.
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Speaker 1: There are things only God can do. There are things
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Speaker 1: only God can do.
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Speaker 2: You're not a man.
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Speaker 8: No, you're not a man. You're the God opens does
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Speaker 8: no man. You're not a man. You're not a man.
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Speaker 8: You're God, no word.
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Speaker 1: The meaning of all what I'm saying is that from tonight,
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Speaker 1: in the name of Jesus, standing upon the grace of
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Speaker 1: our father and a mother in this house, I'm speaking
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Speaker 1: over someone's life in the name that is above all names.
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Speaker 7: Your life will become a Bible.
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Speaker 1: Study manual that men will use your testimony.
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Speaker 2: They will use.
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Speaker 1: Your life to learn God in the name of Jesus,
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Speaker 1: the Son of the Living God, that at your appearance,
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Speaker 1: men will marvel and wonder and find a cost to
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Speaker 1: go back and study Scripture because of the kinds of
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Speaker 1: results that will emanate from your life.
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Speaker 2: You believe that, shouting loud, amen, please be seated. Let
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Speaker 2: me give you.
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Speaker 1: Four examples as captured in Scripture of what God can do.
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Speaker 7: Are you ready?
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Speaker 2: Number one?
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Speaker 1: Very quickly, Douteronomy chapter twenty six. Do you love Scripture
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Speaker 1: six to nine? Media, please help us? Deuteronomy twenty six,
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Speaker 1: six to nine. This was a very profound testimony. And
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Speaker 1: the Egyptians evil and treated us, and afflicted us and
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Speaker 1: laid upon us hard bondage.
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Speaker 2: The next verse, please, and when.
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Speaker 1: We cried onto the Lord, God of our father's the
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Speaker 1: Lord heard our voice and looked on our affliction and
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Speaker 1: our labor and our oppression.
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Speaker 2: Next verse, and.
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Speaker 7: The Lord brought us fourth out of.
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Speaker 1: Egypt, helped me with a mighty hand and with an
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Speaker 1: outstretched arm, and with great terribleness, and with signs and wonders.
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Speaker 2: This is one of the things only God can do.
23:49
Speaker 1: Number two Daniel, Chapter three, from verse twenty four. We're
23:55
Speaker 1: reading down to thirty very quickly. The Bible talks about
23:58
Speaker 1: three Hebrew boys called shad Rugshak and Abet Nego. And
24:02
Speaker 1: on account of their faith, their conviction, and their refusal
24:06
Speaker 1: to bow to this ninety feet golden statue of Nebuchadnezza
24:10
Speaker 1: that was built to mock the God of the of
24:14
Speaker 1: the God who sits in the heavens, he created something
24:18
Speaker 1: to be God for himself. And he said, at the
24:20
Speaker 1: sound of musical instruments, you all bow. And the gentleman said, listen,
24:25
Speaker 1: we have been taught to be respectful and to be honoring,
24:27
Speaker 1: but in this matter we are not careful to answer you.
24:31
Speaker 1: In other words, our allegiance will remain on wavering even
24:35
Speaker 1: in the midst of this. The Bible says Nebucadnesza was astonished.
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Speaker 2: He rose up.
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Speaker 1: When they threw them into the fire, they made it
24:43
Speaker 1: seven times hotter away together, such that those who cured
24:47
Speaker 1: them even died by the heat from the flames.
24:50
Speaker 2: And these three young men jumped into the fire.
24:53
Speaker 1: Please follow very careful in Nebuchadnezza was astonished. He rose
24:57
Speaker 1: up in haste and speak and said, unto his counselors,
25:01
Speaker 1: did we not cast three men bound in the midst
25:05
Speaker 1: of the fire?
25:06
Speaker 2: And they answered and said, onto the king, true, o king.
25:09
Speaker 1: Next verse, and he answered and said, lo, I see
25:12
Speaker 1: four men lose walking in the midst of the fire,
25:16
Speaker 1: and they have no hurt. And the form of the
25:19
Speaker 1: fourth is like the son of God. Next verse, Nebucadnezza
25:23
Speaker 1: came near to the mouth of the burning fairy furnace
25:26
Speaker 1: and speak, and set on to shadrug meshack and abet
25:29
Speaker 1: nego ye servants of the most high, it says, come forth.
25:33
Speaker 1: And they came forth hither, ending in the midst of
25:37
Speaker 1: the fire.
25:38
Speaker 2: The next verse, and.
25:40
Speaker 1: The princes, the governors, the captains, the kings, the counselors
25:44
Speaker 1: being gathered together.
25:46
Speaker 2: I like this scripture.
25:47
Speaker 1: They saw these men, upon whose bodies the fire had
25:53
Speaker 1: no power, upon whose bodies, this is not what a
25:59
Speaker 1: man can do.
26:01
Speaker 2: The fire had no power, nor was an hair of
26:06
Speaker 2: their hair singed.
26:08
Speaker 1: Neither was their coat changed, nor the smell of the
26:12
Speaker 1: fire had passed upon them.
26:13
Speaker 2: Next verse, please watch this.
26:15
Speaker 1: As a result of that, the very next verse, please now,
26:19
Speaker 1: but godnessa spake and said Blessed said.
26:22
Speaker 2: Be the God.
26:23
Speaker 1: He became a preacher at once, nor he has no
26:27
Speaker 1: Bible school. But he saw a manifestation of God in
26:31
Speaker 1: the life of three young men, and that man was
26:33
Speaker 1: forced to preach a salmon. Blessed said, be the God
26:41
Speaker 1: of Shadrak. I don't know his name, but I know
26:44
Speaker 1: those who serve him, Shadrak Shank and a bet Negal,
26:47
Speaker 1: who had delivered his servants that trusted in him, and
26:51
Speaker 1: have changed the king's word and yielded their bodies, that
26:55
Speaker 1: they might not serve nor worship any god except their
27:00
Speaker 1: own God.
27:01
Speaker 2: Last verse place, it says.
27:03
Speaker 1: Therefore, as a result of this wonder, this encounter with
27:08
Speaker 1: the God who has done this one, I make a
27:11
Speaker 1: decree that every people, nation language, which speak anything and
27:16
Speaker 1: miss against the God of shadrack messhack and a bead
27:20
Speaker 1: negal shall be caught in pieces, and their houses shall
27:24
Speaker 1: be made. Don't kill because there is none other God
27:27
Speaker 1: that can deliver.
27:28
Speaker 7: Listen after this sort.
27:31
Speaker 1: There are others that can try to deliver in a
27:34
Speaker 1: certain way, but God brands his impact in a way
27:38
Speaker 1: that only him can do it.
27:49
Speaker 2: Are we together?
27:51
Speaker 1: Can I give you one more? Matthew Chapter nine place
27:54
Speaker 1: very quickly. We're examining what God alone can do. If
27:59
Speaker 1: it is true that is the Lord's doing, then we
28:01
Speaker 1: need to know how the Lord's doing looks like, because
28:05
Speaker 1: we know how Man's doing looks like. We know how
28:08
Speaker 1: Satan's doing looks like. So I'm giving you a picture
28:12
Speaker 1: from Scripture as to how the Lord's doing looks like,
28:15
Speaker 1: so that any doing in your life that does not
28:18
Speaker 1: look like what I'm describing it becomes your assignment in
28:21
Speaker 1: prayer tonight.
28:23
Speaker 2: That means we are tracing who is behind the things
28:26
Speaker 2: happening in your life.
28:27
Speaker 1: If we see testimonies and a manifestation of the glory
28:30
Speaker 1: of God, congratulations, it truly is the Lord. But if
28:33
Speaker 1: we see pain and tears and sorrow, then we have
28:36
Speaker 1: come tonight by the spirit to end an invisible hand
28:39
Speaker 1: that is masquerading as an angel of light. And yet
28:43
Speaker 1: the results that are showing is not the Lord's doing.
28:48
Speaker 2: Matthew Chapter nine, from verse one.
28:52
Speaker 1: Please he entered into a ship and passed over and
28:57
Speaker 1: came into his own city. And behold, they brought onto
29:01
Speaker 1: him a man sick of palsy, lying on a bed.
29:05
Speaker 1: And Jesus, seeing their faith, said, onto the sick son,
29:08
Speaker 1: be of good, cheer thy sins before giving thee. And behold,
29:12
Speaker 1: certain of the scribes said within themselves, this man blasphemeth.
29:16
Speaker 1: And Jesus, knowing their thoughts, said unto them. Wherefore, thinking
29:20
Speaker 1: evil in your heart, he says, for whether it's easier
29:23
Speaker 1: to say thy sins be forgiving thee, or to say,
29:26
Speaker 1: arise and walk, But that ye may know that the
29:29
Speaker 1: Son of Man had power on earth to forgive scenes.
29:32
Speaker 1: Then he said, onto the man who is sick of palsy, arise,
29:36
Speaker 1: take up your bed and go to thine house. And
29:39
Speaker 1: the Bible says he arose and departed to his house.
29:43
Speaker 7: Only God can do this one.
29:47
Speaker 2: Only God can do this one.
29:50
Speaker 1: If you care to add one more, for the sake
29:52
Speaker 1: of friends. Go to John chapter five. The Bible tells
29:55
Speaker 1: us that there was a man who was at a
29:57
Speaker 1: pool called Bethesta, And I'm sure the first year they
30:01
Speaker 1: moved that man he knew that no matter what, after
30:04
Speaker 1: two three years, I should be out of here. But
30:06
Speaker 1: two years became ten years. Can I tell you time
30:09
Speaker 1: does not on his own change anything. It is time
30:12
Speaker 1: plus and encounter with the God of the Bible that
30:15
Speaker 1: produces results. Waiting for things to change just with the
30:18
Speaker 1: passage of time will only leave you in disappointment. I'm
30:21
Speaker 1: sure when that guy was ten years there at the pool,
30:24
Speaker 1: he said, let me give five more years at the most.
30:27
Speaker 1: But that man's life was moving from bad to words,
30:32
Speaker 1: bad to words until he got to the thirty eighth year.
30:37
Speaker 1: It's one of the longest known period we know in
30:40
Speaker 1: scripture recorded where a man was afflicted. Even Abraham did
30:45
Speaker 1: not stay thirty eight years, even joke that exact time
30:49
Speaker 1: was not given, But we know the Bible does not
30:52
Speaker 1: record that he stayed that long. Every long standing issue
30:55
Speaker 1: that has mocked God in someone's life.
30:58
Speaker 2: In the name that is above all names, I stand
31:00
Speaker 2: in partnership.
31:02
Speaker 1: With the grace that is upon this house, and I
31:05
Speaker 1: declared this night, May this be your night of deliverance.
31:09
Speaker 7: May this be your night of encounter.
31:12
Speaker 1: In the name of Jesus Christ, please be seated. Jesus
31:18
Speaker 1: looks at that man, and, knowing that he had been
31:22
Speaker 1: there a long time, caoting for sake of time, he
31:24
Speaker 1: looks at him and says, would you want that I
31:27
Speaker 1: lift you? And the man paraphrasing he said, would thou
31:30
Speaker 1: be made whole? And the man said, I have no man.
31:35
Speaker 1: He thought that it was just men that make it happen.
31:38
Speaker 2: I have no man.
31:39
Speaker 1: I have seen men help men, but this my situation.
31:42
Speaker 1: I don't know if God can help, but I have
31:44
Speaker 1: no man. And Jesus looks at him. He says that
31:48
Speaker 1: when I'm about to step there, another person steps before me,
31:52
Speaker 1: and Jesus looks at him and says, rise of you
31:57
Speaker 1: have seen what men can do. They have to wait
31:59
Speaker 1: for one year until the what I is theared. But
32:02
Speaker 1: when God comes, whether it's the season or not, his
32:05
Speaker 1: appearance makes it the season.
32:09
Speaker 2: Did you hear what I said? They had to wait
32:12
Speaker 2: for one man.
32:13
Speaker 1: That means if we were to walk by what scripture
32:16
Speaker 1: gave us, there were only thirty eight people from the
32:20
Speaker 1: time of this man's affliction who had been healed out
32:23
Speaker 1: of the many people who were sick. But Jesus came
32:26
Speaker 1: and said, no, I don't wait for seasons. When I
32:30
Speaker 1: show up, it is your season. It is the Lord's doing.
32:42
Speaker 1: Is someone getting blessed already? Now, very quickly, as we
32:48
Speaker 1: prepare to tie up our teaching for tonight, I want
32:50
Speaker 1: to give you four scriptural tests. You will always know
32:55
Speaker 1: it is the Lord's doing when the following occur.
32:58
Speaker 7: Are you ready?
32:59
Speaker 2: Number one one? It is always the Lord's doing.
33:04
Speaker 1: If and when the results are according to the word
33:08
Speaker 1: of God and consistent with the will of God.
33:11
Speaker 2: Please write it down.
33:13
Speaker 1: You will always know it is the Lord's doing when
33:16
Speaker 1: the results are according to the word of God.
33:21
Speaker 2: And consistent with the will of God.
33:24
Speaker 1: Genesis, chapter twenty one and verse one is a very
33:28
Speaker 1: instructive scripture. God does not just do what we want.
33:33
Speaker 1: God just not just do what we cry for in
33:36
Speaker 1: the economy of God. He only does what he says.
33:39
Speaker 1: Can we read together if you can see projected? Ready
33:42
Speaker 1: one to read? And the Lord visited Sarah as he
33:46
Speaker 1: had said. And the Lord did onto Sarah as he
33:50
Speaker 1: had spoken. One more time, and the Lord visited Sarah
33:55
Speaker 1: verse one, as he had said, and the Lord did
33:58
Speaker 1: onto Sarah.
34:01
Speaker 2: That means the only way to get God to do
34:04
Speaker 2: is to get him to say.
34:06
Speaker 1: If he has not said it, even though he has
34:08
Speaker 1: the power to do it, he is.
34:10
Speaker 2: Bound by his word. Are we together?
34:12
Speaker 1: If it is the Lord's doing, it will have to
34:15
Speaker 1: stand by the Lord's saying. The lord's doing only follows
34:21
Speaker 1: the Lord's saying. If you are not ready to obey
34:24
Speaker 1: and to understand the Lord's saying, you will never see
34:28
Speaker 1: the Lord's doing. If it is the Lord's doing, it
34:32
Speaker 1: must be consistent with the will of God, and it
34:35
Speaker 1: must be according to the word of God.
34:38
Speaker 7: Look five five.
34:40
Speaker 1: The Bible tells us in the Book of Luke, chapter
34:42
Speaker 1: five and verse five that Simon now answering him, said, Master,
34:47
Speaker 1: we have toiled.
34:49
Speaker 2: All night and have taken nothing.
34:52
Speaker 1: He says, nevertheless, at thy word, I will let down
34:57
Speaker 1: the net. All I need you to do is to
35:00
Speaker 1: because action follows.
35:02
Speaker 2: Your word every time you speak.
35:05
Speaker 1: The first thing God did in Genesis chapter one is
35:08
Speaker 1: that and.
35:09
Speaker 2: God said, let dear be light.
35:12
Speaker 1: And the Bible says, and there was light, and God said,
35:16
Speaker 1: let dear be light and there worst light. So if
35:20
Speaker 1: it is the Lord's doing, let me recap one last time,
35:24
Speaker 1: it must be according or in accordance to the world
35:27
Speaker 1: of God, and it must.
35:29
Speaker 2: Be consistent with the will of God.
35:33
Speaker 1: That means for you to know the Lord's doing, you
35:35
Speaker 1: must know what God has said. The responsibilities now upon
35:39
Speaker 1: you to study the speakings of God, as captured in scripture.
35:44
Speaker 1: When you know what God has said, you also know
35:48
Speaker 1: what he can do. Let me remind you of a
35:51
Speaker 1: few things that God has said concerning you, as captured
35:54
Speaker 1: in scripture. That when men say there is a casting down,
35:57
Speaker 1: is that in your bible that for you you will
36:00
Speaker 1: say there is a lifting of If God has said
36:02
Speaker 1: that by his spirit, it means it is within.
36:05
Speaker 2: His power to make it happen.
36:07
Speaker 1: Can I tell you another thing God has said, He says,
36:10
Speaker 1: and I will restore unto you.
36:12
Speaker 2: So stop crying about what you lost.
36:14
Speaker 1: God has already spoken that restoration is a possibility in
36:18
Speaker 1: his dealing with men. You lost money, you lost friends,
36:21
Speaker 1: you lost strategic relationships. God is able to restore both
36:26
Speaker 1: things and time. No man can restore time. Only God,
36:30
Speaker 1: who does not dwell in the realm of time, can
36:33
Speaker 1: restore time.
36:36
Speaker 2: Allelujah.
36:39
Speaker 1: It is your responsibility to study the things that God
36:43
Speaker 1: has said.
36:44
Speaker 2: What has God said concerning you?
36:47
Speaker 1: Everything he said to Abraham he said to you too Deuteronomy,
36:51
Speaker 1: chapter twenty eight, from verse one and two. And it
36:53
Speaker 1: shall come to pass if thou shalt diligently happen to
36:57
Speaker 1: the voice of the Lord that God. The Bible says
36:59
Speaker 1: to do you want to observe all that I command
37:02
Speaker 1: you this day, that you shall be exalted above all
37:05
Speaker 1: the nations of the earth, and this blessing shall come
37:08
Speaker 1: upon you and overtake you.
37:10
Speaker 7: And he begins to list them.
37:12
Speaker 1: Galatians three hund Verse twenty nine says, and if ye
37:15
Speaker 1: be Christ, then are ye Abraham said, and heirs according
37:20
Speaker 1: to the promise. That means everything he said to Abraham
37:24
Speaker 1: in Christ he has said to you, Allelujah. That means
37:29
Speaker 1: you are called to a life of influence and grace
37:31
Speaker 1: and glory. He says, you will be exalted above all
37:34
Speaker 1: the nations of the heath, regardless the village.
37:37
Speaker 2: Where you were born. You see, if you can.
37:39
Speaker 1: Believe what God has said, then He will make what
37:42
Speaker 1: he has said come to pass in your life. You
37:45
Speaker 1: want to test the Lord's doing. It must be according
37:49
Speaker 1: to his word, and it must.
37:51
Speaker 2: Be consistent with his will.
37:53
Speaker 1: One time a man was sick and his son was sick,
37:57
Speaker 1: and he came to Jesus and he said, if you
38:00
Speaker 1: are willing, I know you are able to heal my son.
38:03
Speaker 1: And Jesus said, I am willing. That means this is
38:05
Speaker 1: consistent with my will. So what a miracle happen because
38:09
Speaker 1: it is consistent with my will?
38:12
Speaker 7: Number two?
38:12
Speaker 1: Very quickly, when it is the Lord's doing, What is
38:16
Speaker 1: the second test? The Lord's doing will always require faith
38:23
Speaker 1: on the part of.
38:24
Speaker 2: The believer for its manifestation.
38:26
Speaker 1: Please write it down in your heart and on your
38:29
Speaker 1: notebook that the word the Lord's doing will always require
38:35
Speaker 1: faith on the part of the believer. Faith in one
38:40
Speaker 1: word is obedience. Please write it down. No matter what
38:44
Speaker 1: you do that you call faith, if it does not
38:46
Speaker 1: culminate into obedience, you are not working by faith. Faith
38:51
Speaker 1: is not just saying what God has said. Faith is
38:54
Speaker 1: working in keeping with the conditions that commit God to perform.
38:58
Speaker 1: Are we together now?
39:00
Speaker 2: Hebrews Chapter eleventh, Place one and two.
39:03
Speaker 1: The Bible says, now faith is the substance of things.
39:07
Speaker 1: Hope for he calls it the evidence of things not seen.
39:12
Speaker 1: I like verse two, it says, for by eight the
39:16
Speaker 1: elders obtained, so men obtained in this kingdom. By faith,
39:21
Speaker 1: the elders obtained a good report. And if you care
39:25
Speaker 1: to read, verse three says, through faith we understand we
39:28
Speaker 1: were not there but through faith eleven anvers three, we
39:32
Speaker 1: understand that the walls were framed by the word of God.
39:36
Speaker 1: Through faith, we understand that the walls were framed by
39:40
Speaker 1: the word of God. If the word of God framed
39:43
Speaker 1: the world, it can frame anything in your life. John
39:47
Speaker 1: Chapter one and verse three says without him, was not
39:50
Speaker 1: anything made that was made outside of his influence, was
39:56
Speaker 1: not anything made that was made.
40:00
Speaker 7: So if it is a Lord's doing, ladies.
40:02
Speaker 1: And gentlemen, please understand that it must require faith.
40:06
Speaker 2: What is faith? Faith is the name given.
40:09
Speaker 1: To the action of obedience that.
40:11
Speaker 2: You take in response listen.
40:15
Speaker 1: Faith is the name given to the action of obedience
40:18
Speaker 1: that you take has proved that you believe God and
40:22
Speaker 1: so to commit him to perform when God speaks and
40:26
Speaker 1: you find out the conditions that are connected to the
40:30
Speaker 1: manifestation of that promise, working in keeping with those conditions
40:35
Speaker 1: is called faith. Faith is beyond just confessing what God
40:39
Speaker 1: has said. It is part of the process of faith,
40:42
Speaker 1: But there has to be the action of obedience that
40:46
Speaker 1: commits God.
40:47
Speaker 2: Are we together? It must require faith.
40:55
Speaker 1: The Bible mandates that we only follow those through faith
40:59
Speaker 1: and patience. There are many routes to obtaining the promises,
41:03
Speaker 1: but that in following men verifye that there is faith
41:07
Speaker 1: at work in their lives, or the wise who are
41:09
Speaker 1: taking a risk to follow men who through faith and patience?
41:13
Speaker 2: Can I tell you when you are working with God?
41:16
Speaker 1: There must be something captured within your work with God
41:20
Speaker 1: that will demand that you trust him. Number three, When
41:27
Speaker 1: it is the Lord's doing, What is the thirdly most test?
41:31
Speaker 2: It must bless and.
41:33
Speaker 1: Bring glory to the believer now or eventually. Please write,
41:38
Speaker 1: it must bless and bring good to the believer. It
41:43
Speaker 1: must bless and bring good to the believer now. That
41:47
Speaker 1: means at the present or eventually, if it is the
41:52
Speaker 1: Lord's doing. When it is the Lord's doing, it must
41:55
Speaker 1: bless and bring good to the believer now or eventually.
42:02
Speaker 1: How do I know that this is the Lord's doing.
42:05
Speaker 1: It must bless and bring good to the believer, even
42:09
Speaker 1: if it does not happen in that instant. Jeremiah twenty
42:13
Speaker 1: nine eleven says, for I know the thoughts that I
42:16
Speaker 1: think towards you, say at the Lord, they are thoughts.
42:19
Speaker 2: Of peace and not of evil.
42:21
Speaker 1: One more time, they are thoughts of peace and not
42:25
Speaker 1: of evil, it says.
42:26
Speaker 7: To bring you to one expected end.
42:32
Speaker 1: Matthew Chapter seven from verse eleven and twelve. For sake
42:37
Speaker 1: of time, the whole context starts from verse seven, but
42:40
Speaker 1: then will just read eleven and twelve. It says, if ye, then,
42:44
Speaker 1: being evil, know how to give good gifts onto your children,
42:48
Speaker 1: how much more shall your Father, which is in Heaven
42:51
Speaker 1: give good things to them that ask him?
42:53
Speaker 2: Is that in your Bible?
42:54
Speaker 1: Verse twelve it says, therefore, all things whatsoever ye would
42:59
Speaker 1: that men should do to you, you will also do
43:02
Speaker 1: onto them, and so on and so forth. So he's
43:04
Speaker 1: saying that if you, as as men on regenerate with
43:09
Speaker 1: the nature of evil, you still have a sense of
43:12
Speaker 1: compassion to do good to your children. How much more
43:16
Speaker 1: your heavenly Father, if it is the lot doing, even
43:22
Speaker 1: if it does not make sense. Now relax, Within that
43:26
Speaker 1: experience is your blessing, and within that experience is good.
43:31
Speaker 1: Are we together Romance, Chapter eight and verse twenty eight.
43:39
Speaker 1: Still on the third point, very quickly, Romans eight and
43:43
Speaker 1: verse twenty eight. And we know, allelujah, they may not
43:49
Speaker 1: know what we know. This is an advantage we have
43:52
Speaker 1: in the kingdom. We know that how many things, including
43:57
Speaker 1: what made you cry yesterday, that within the economy of God,
44:01
Speaker 1: he sustains the power to make all things work together. Now,
44:06
Speaker 1: I don't know how many of you cook well, but
44:08
Speaker 1: I know that this region cooks well?
44:11
Speaker 7: Am I?
44:12
Speaker 2: Right on that?
44:13
Speaker 1: Come on, don't disappointed. I should have a plate of
44:20
Speaker 1: swallow for this compliment. Alan lujah.
44:25
Speaker 2: But watch this.
44:26
Speaker 1: Anybody who cooks well knows that the ingredients that make
44:31
Speaker 1: the meal you enjoy.
44:32
Speaker 2: Have different tastes. Is that true?
44:36
Speaker 1: Yes, there are ingredients that you only enjoy them when combined.
44:41
Speaker 1: If you are to eat or taste them alonely to
44:43
Speaker 1: annoy you. It is so pungent, and yet it is
44:46
Speaker 1: part of what makes that meal beautiful. Now it is
44:49
Speaker 1: the expartise of the cook. You leave it to the cook.
44:53
Speaker 1: He knows the quantity of combination. Are we together now? Yes,
44:59
Speaker 1: If you are cooking a pot of soup and the
45:03
Speaker 1: same quantity of vegetables become the same quantity of salt
45:07
Speaker 1: for you you have done something.
45:15
Speaker 9: No shadow you lyre up, mountain, you moon climber coming
45:20
Speaker 9: out to me.
45:24
Speaker 7: No bow you tita bly.
45:31
Speaker 9: No shadow you will lie up mounting your coming out, No.
45:48
Speaker 5: Coming out, Allelujah.
45:55
Speaker 1: So Number one, that when it is the Lord's doing,
45:59
Speaker 1: it must in accordance to the world of God, and
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Speaker 1: it must be consistent with the will of God. Number two,
46:07
Speaker 1: when it is the Lord's doing, it will require faith.
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Speaker 1: It will require obedience on the part of the believer.
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Speaker 7: You have that down.
46:18
Speaker 1: Number three that when it is the Lord's doing, it
46:22
Speaker 1: must bless and bring good to the believer. Take note
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Speaker 1: now or eventually. That means if you have not seen
46:31
Speaker 1: the good manifest now. Mary, when the Angel appeared, he
46:37
Speaker 1: never said you're a troubled woman.
46:39
Speaker 2: He said you are favored.
46:41
Speaker 1: But the next thing that followed, Mary was a series
46:44
Speaker 1: of controversies and pain, and yet God still said you
46:47
Speaker 1: are favored. So sometimes favor does not start with laughter.
46:53
Speaker 1: Favor can start with endurance, but it is still favor.
46:57
Speaker 1: Favor can start with tears, but it is still favor.
47:00
Speaker 1: Favor can start with the most important thing. The Bible
47:04
Speaker 1: says baptize the end the end. Don't be too quick
47:07
Speaker 1: to say God is unfaithful. No, only a boring movie
47:13
Speaker 1: is starts with victory. Every movie that attracts your attention
47:19
Speaker 1: will demand that you keep watching.
47:23
Speaker 2: Allelujah.
47:25
Speaker 1: Many great movies starts with mysticism and tragedies. The entire
47:31
Speaker 1: span of the movie is to unravel secrets and mysteries.
47:35
Speaker 1: That is where the expectation and the joy of watching
47:38
Speaker 1: that movie is. Could that movie be your life? That
47:42
Speaker 1: for thirty years now even you you don't understand what
47:45
Speaker 1: God is acting, but resting the fact that if it
47:48
Speaker 1: is the Lord's doing, at the end of it, you
47:50
Speaker 1: will sing a song that only you can sing. I
47:59
Speaker 1: hope you believe to a hearing. Let me prophessy to someone.
48:04
Speaker 1: The same way you cried is with that same energy.
48:08
Speaker 2: You will laugh Hali Baro pass save breaker de Ballah.
48:13
Speaker 1: The same way they mocks you, that is the same
48:16
Speaker 1: way they will gather to celebrate God.
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Speaker 2: Hallelujah.
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Speaker 1: Let me show you what will happen to someone in
48:26
Speaker 1: this place Job Chapter forty two, verse ten.
48:30
Speaker 7: Please give it to us.
48:31
Speaker 1: The Bible says, and the Lord don't the captivity of
48:36
Speaker 1: Joe when he prayed for his friends, and the Lord
48:41
Speaker 1: gave job how many what he had before. Don't regret
48:47
Speaker 1: what you lost before a great is coming.
48:53
Speaker 2: Listen.
48:54
Speaker 1: I know you lost a child sadly, but God will
48:57
Speaker 1: give you one child that is.
48:59
Speaker 2: Equal to an.
49:01
Speaker 1: Now, let's go to verse eleven of that scripture, so
49:05
Speaker 1: that I tied this up tonight, Verse.
49:08
Speaker 2: Eleven, Joe forty two. What's what happened to him?
49:12
Speaker 1: The Bible says, then came there onto him, all his brethren.
49:16
Speaker 1: Where were they when he was alone with his wife?
49:20
Speaker 1: What grace suddenly came upon him? That met everybody who
49:24
Speaker 1: forgot him to start remembering him. Does that look like
49:28
Speaker 1: what will happened to you after this conference, after this convention,
49:33
Speaker 1: that those who have called you a cboard they forgot
49:36
Speaker 1: about you, they've drifted from you because of the pungency
49:42
Speaker 1: of all that has happened in your life, that they
49:45
Speaker 1: will begin to come to you. Let's finish a scripture.
49:49
Speaker 1: Let's finish a scripture, the Bible says, all his brethren
49:53
Speaker 1: and all his sisters read with me, if you can.
49:57
Speaker 1: And all that had been off is a quain ten
50:00
Speaker 1: says before, and they did its bread with him in
50:04
Speaker 1: the house, and they bemoaned him and comforted him over
50:08
Speaker 1: all the evil that the Lord had brought upon him.
50:11
Speaker 1: I like the second part it says, and every man
50:15
Speaker 1: gave you a piece of money, and every one and
50:19
Speaker 1: airing of gold. How many of them, including those who
50:23
Speaker 1: laughed before.
50:26
Speaker 2: Every man?
50:28
Speaker 1: When the Lord had comes upon your life, he can
50:31
Speaker 1: use anybody, even Pharaoh, to bless you.
50:38
Speaker 2: Allelujah.
50:40
Speaker 1: Please be seated for the last point, so we wrap up,
50:43
Speaker 1: my God, someone will not go back home the same.
50:50
Speaker 1: Are you ready for number four? The fourth test? How
50:54
Speaker 1: will I know that it is the Lord's doing? It
50:57
Speaker 1: must bring glory to the name of the Lord in it.
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Speaker 1: The entire journey culminated by that result.
51:06
Speaker 2: Jesus must be glorified.
51:08
Speaker 1: Matthew nine and verse eight. Matthew nine and verse eight
51:12
Speaker 1: the fourth litmost test that helps you know that this
51:16
Speaker 1: is the Lord's doing, The Bible says, But when the
51:19
Speaker 1: multitude saw it helped me. They marveled and glorified God,
51:25
Speaker 1: which had given such power onto men. When they saw
51:29
Speaker 1: the child that had come after twenty years, when they
51:33
Speaker 1: saw the job that had come after ten years, when
51:36
Speaker 1: they saw the promotion, when they saw the good things
51:39
Speaker 1: that came that after ten years of waiting, God gave
51:43
Speaker 1: you quadruplets.
51:45
Speaker 2: The Bible says, when they saw you see.
51:48
Speaker 1: The way you know it is God is that the
51:50
Speaker 1: more men look at you, the more they call his name.
51:54
Speaker 1: When your name is the only name they call in
51:56
Speaker 1: the presence of your testimony, someone else produced it. If
52:00
Speaker 1: it is God's hand that is at work in your life,
52:02
Speaker 1: the more men look at you, they should not and
52:04
Speaker 1: say this God, this God, not just your name, this God, allelujah.
52:14
Speaker 1: It must bring glory to the name of the Lord.
52:17
Speaker 1: Galatians one twenty four. It's a scripture that has blessed me.
52:22
Speaker 2: For many years. Let's read it together, and please never
52:25
Speaker 2: forget it for the rest of.
52:26
Speaker 1: Your life, because this is what your life is becoming
52:28
Speaker 1: after now.
52:29
Speaker 7: It says, one to read, and.
52:32
Speaker 1: They glorified God in me one more time, one more time,
52:42
Speaker 1: the last time. Now and they glorified God, allelujah. These
52:55
Speaker 1: are the four scriptural tests to know that it is
52:58
Speaker 1: the Lord's doing. Can I recap one last time and
53:02
Speaker 1: then we pray when it is the Lord's doing, the
53:07
Speaker 1: results that the manifestations in your.
53:09
Speaker 2: Life must be in accordance to.
53:12
Speaker 1: The world of God and must be consistent with the
53:17
Speaker 1: will of God. Number two, it must require fate on
53:23
Speaker 1: the part of the believer for that result to be
53:26
Speaker 1: made manifest. Number three, it must bless and bring good
53:32
Speaker 1: to the believer now or eventually. Do not forget point three,
53:38
Speaker 1: so that you can still rejoice in the midst of storms.
53:44
Speaker 1: It did not happen today, but it did not mean
53:47
Speaker 1: it to not happen. God is still walking. Give him time, allelujah.
53:53
Speaker 1: And then number four, when all is said and done,
53:57
Speaker 1: when the children come, when the prosperity comes, when the ministry,
54:02
Speaker 1: increase comes, when the influence comes, never forget, it says.
54:06
Speaker 1: Let it not be that, when you have built houses
54:09
Speaker 1: and you have done this, that you say, my power
54:12
Speaker 1: and the might of my hand has given me this.
54:14
Speaker 2: But thou shall remember.
54:16
Speaker 1: Meaning in the presence of plenty, men can forget. In
54:20
Speaker 1: the presence of results, men can forget. Pain can make
54:23
Speaker 1: you remember God, but plenty can erode the memory of
54:27
Speaker 1: his faithfulness from your life. The Bible is full of
54:30
Speaker 1: men and women who forgot God, and in their pride,
54:34
Speaker 1: exalted and puffed up with pride, they forgot God until
54:38
Speaker 1: they came down to their lonely estates again, never forget
54:42
Speaker 1: the fourth.
54:42
Speaker 7: And the final test.
54:44
Speaker 1: If it is the Lord's doing, it must bring glory
54:47
Speaker 1: to the name of the Lord. If it is the
54:49
Speaker 1: Lord's doing, it must bring glory to the name of
54:52
Speaker 1: the Lord. John seventeen and verse one. Jesus lifted up
54:56
Speaker 1: his eyes to the heaven, praying, and he said, Father,
55:00
Speaker 1: our has come. Glorified thy son, that thy son may
55:06
Speaker 1: glorify the Glorify thy son. Glorify the businessman that he
55:12
Speaker 1: may bring you glory. Glorify the young lady that she
55:16
Speaker 1: may bring you glory. Glorify Esther that she may bring
55:20
Speaker 1: you glory. Glorify Roof that she may bring you glory.
55:25
Speaker 1: Glorify Gideon that he may bring you glory. Glorify Samson.
55:30
Speaker 1: Glorify Joshua Selman. I will not call your.
55:32
Speaker 2: Name for you.
55:33
Speaker 1: Glorify Joshua Salman that he may bring you glory. Glorify
55:38
Speaker 1: that preacher, that apostle. Glorify this faithful church member. Glorify
55:44
Speaker 1: this Usha that he may bring you glory. Can I
55:49
Speaker 1: tell you this? Please listen to me. One of the
55:54
Speaker 1: reasons why many people do not see the manifestation of
55:57
Speaker 1: the Hand of God upon your lives is because they
56:00
Speaker 1: are not determined to give Him glory in the midst
56:04
Speaker 1: of their lifting. It is easy to want to stand
56:08
Speaker 1: and be the epicenter, the point of attraction. But you see,
56:12
Speaker 1: the strategy of the kingdom is that you attract God's
56:16
Speaker 1: hand and God might you want your life to be
56:19
Speaker 1: a marvel and a wonder, first to you and then
56:22
Speaker 1: to the nations. You must be doggedly committed to see
56:26
Speaker 1: that intentionally He is glorified in the midst of any
56:31
Speaker 1: and everything. That may mean clapping, that may mean jumping,
56:35
Speaker 1: that may mean rolling, that may mean calling men to
56:38
Speaker 1: come and say see what God has done. Whatever it takes,
56:42
Speaker 1: make sure that men are not confused as to who
56:45
Speaker 1: is the doer. I remind you one last time, dear
56:49
Speaker 1: people of God, there are things men can do. There
56:54
Speaker 1: are things only Satan can do. But in your life
56:58
Speaker 1: and in this season and as touching this convention, in
57:03
Speaker 1: the name of Jesus, many of you have seen what
57:06
Speaker 1: men can do.
57:07
Speaker 2: You don't need a repetition of that.
57:09
Speaker 1: Many of you have experienced painfully, so what Satan can do,
57:14
Speaker 1: you don't need a repetition of that. But in the
57:16
Speaker 1: name of Jesus. Someone is about to taste and see
57:20
Speaker 1: that the Lord is good. Someone is about to test
57:24
Speaker 1: and see that the Lord is good. Taste and see
57:28
Speaker 1: that the Lord is good. In one minute, wherever you are,
57:33
Speaker 1: open your mouth and begin to cry onto God. Visit
57:37
Speaker 1: my life of God, and do what only you can do.
57:42
Speaker 1: And the people of prayer in this church go ahead
57:45
Speaker 1: and pray. Visit my family. Call the name of your children,
57:52
Speaker 1: man shown, the name of your business, mentioned the name
57:55
Speaker 1: of your ministry. As a man of God, I cry
57:58
Speaker 1: to you the exhaust.
58:00
Speaker 2: That one, do what only you can do.
58:04
Speaker 1: I have seen what men can do, I have seen
58:08
Speaker 1: what said, and can do what I want to say.
58:11
Speaker 1: This is the Lord's do it. Make it marvelous in
58:15
Speaker 1: my eyes. Make it marvelous in my side. Pray when
58:36
Speaker 1: the Lord turn again the captivity of Zion.
58:40
Speaker 7: We were like damn that tree. If someone pray, shave a.
58:47
Speaker 10: Sir frasca, canno san frasca, desh and pracatoa banda cats.
58:58
Speaker 7: Father, let's your hand come upon my ministry. Someone is praying.
59:04
Speaker 1: Father, Let your hand come upon my business. Let your
59:08
Speaker 1: hand come upon my en devils. Let this yoke of delay,
59:14
Speaker 1: Let this yoke of pain. Let this affliction of darkness,
59:20
Speaker 1: this mockly and shave that statement he coupled. Let it
59:25
Speaker 1: be taken, roll away from my life.
59:29
Speaker 7: One more minute, your pray, one more minute you are pray.
59:37
Speaker 10: Shot a tabraska deva. There is a preacher listening to me.
59:43
Speaker 10: It's time for man to.
59:45
Speaker 1: See the hand of God upon your life and your ministry.
59:50
Speaker 1: It's time to contend that you're calling and your election
59:54
Speaker 1: becomes shure.
59:59
Speaker 2: As.
1:00:00
Speaker 1: Don't be quiet. It's time for God to take you
1:00:03
Speaker 1: to your palace. Rude, don't be quiet. It's time for
1:00:08
Speaker 1: POAs to see you didon.
1:00:11
Speaker 7: Do not be quiet.
1:00:12
Speaker 1: It's time for the mantle of a warrior to rest
1:00:15
Speaker 1: upon you. Joseph, don't be quiet. It's time for the
1:00:20
Speaker 1: gets of the prison to be opened.
1:00:23
Speaker 10: La carpacras, la catch and cast shap ra carta fras bractos.
1:00:36
Speaker 1: Para para catas catch for in Jesus much less name
1:00:49
Speaker 1: we have prayed.
1:00:52
Speaker 5: For.
1:00:53
Speaker 1: In Jesus' much less name we have prayed. Do you
1:00:58
Speaker 1: believe in the power of prophet? Take declarations? The power
1:01:03
Speaker 1: of God is resting now in this place. I want
1:01:07
Speaker 1: to speak over your life. Just give me the next
1:01:09
Speaker 1: one minute that everything that does not name the name
1:01:13
Speaker 1: of Christ hell Charlie carus capriata, embra tayla capara soprascartia,
1:01:24
Speaker 1: sabarrica perus yata, every door that has been closed over you,
1:01:29
Speaker 1: in the name of Jesus, the Son of the Living God,
1:01:32
Speaker 1: please hear me, I command that door to be opened, now,
1:01:38
Speaker 1: to be opened, now to be opened, now to be opened.
1:01:43
Speaker 7: Now, to be opened now.
1:01:48
Speaker 1: Allelujah, listen. There are three ways to open doors. Number
1:01:55
Speaker 1: one is by using the right key. Number two is
1:01:59
Speaker 1: by knocking, but that would depend on whether the person
1:02:03
Speaker 1: inside wants to open for you. But the way to
1:02:06
Speaker 1: open doors when you are angry is to learn from
1:02:10
Speaker 1: Paul and Silas. It says at midnight they prayed, and
1:02:16
Speaker 1: they sank, and all the trailers hurt them. Suddenly there
1:02:20
Speaker 1: was an earthquake. It ran to the foundations, and the
1:02:24
Speaker 1: Bible says, and all doors open? How many doors? All
1:02:30
Speaker 1: doors open? Let me speak to someone, because some doors
1:02:34
Speaker 1: have opened, but others have refused to open. A free
1:02:37
Speaker 1: door that is left yet to be opened, no matter
1:02:41
Speaker 1: how long it has been closed. I decree and declare
1:02:45
Speaker 1: a father be opened, A father be opened, a father
1:02:52
Speaker 1: be opened, A father.
1:02:55
Speaker 2: Be open, were rapping up.
1:03:09
Speaker 1: Once upon a time the nation of Israel were standing
1:03:13
Speaker 1: before the Red Sea, and behind them were the Egyptians
1:03:18
Speaker 1: at the command of Pharaoh, with anger coming to take
1:03:22
Speaker 1: them back into yesterday. And the Bible says, the Lord
1:03:27
Speaker 1: told Moses, why do you cry before me? It says,
1:03:31
Speaker 1: speak to the people that they go forward. I want
1:03:34
Speaker 1: to speak to someone. You don't just go forward because
1:03:37
Speaker 1: you want to. You are pushed by prophecy. I stand
1:03:41
Speaker 1: as a prophetic midwife upon the grays in this house,
1:03:47
Speaker 1: and for someone who has been crawling.
1:03:49
Speaker 2: I push you into the next level of your life.
1:03:53
Speaker 1: I push a party, contest cataractacciata. I push you step
1:04:00
Speaker 1: into the next level of ministry, the next level of
1:04:03
Speaker 1: your destiny. By God who helps man, in the name
1:04:07
Speaker 1: of Jesus Christ. This egyptiance you see today, in the
1:04:37
Speaker 1: name of Jesus. The rider upon the white horse, the
1:04:42
Speaker 1: one by woman's sord comes from his mouth. Every Egyptian
1:04:46
Speaker 1: that has moved God, please hear me in the name
1:04:50
Speaker 1: that is above all names. You see them no more, forever,
1:04:55
Speaker 1: you see them no more, forever. Use a parked cut
1:05:00
Speaker 1: the back you'll see them no more forever.
1:05:09
Speaker 2: Finally, can I declare restoration. Please watch this.
1:05:15
Speaker 1: My apology is for stretching by a few minutes beyond
1:05:19
Speaker 1: my allotted time. I want you to listen carefully, Just
1:05:22
Speaker 1: help those somebody anointing or listen to me. You know
1:05:25
Speaker 1: what it means to restore. There is a difference between
1:05:29
Speaker 1: progress and restoration.
1:05:32
Speaker 2: Watch me.
1:05:33
Speaker 1: This is progress taking incremental steps right. Restoration is when
1:05:40
Speaker 1: an obstacle and he beats your progress so that there
1:05:45
Speaker 1: is a lad in time. The things you should have
1:05:48
Speaker 1: done you cannot do because of that obstacle.
1:05:50
Speaker 2: Now watch this.
1:05:51
Speaker 1: If the obstacle is taken away, it is called deliverance.
1:05:55
Speaker 1: But what happens afterwards is not restoration. It is still
1:05:59
Speaker 1: called progress. Restoration means to be taken by the end
1:06:03
Speaker 1: of the spirit to the point you would have been
1:06:07
Speaker 1: if that obstacle were not. There are we together now.
1:06:14
Speaker 1: I'm not speaking progress tonight. I want to speak restoration
1:06:18
Speaker 1: because there are people who if not, because this family
1:06:24
Speaker 1: all has tied you down by now, there are things
1:06:28
Speaker 1: that would have happened to you if not, because of
1:06:31
Speaker 1: the wickedness and the biases of men, you would have.
1:06:34
Speaker 7: Been lifted in that office.
1:06:36
Speaker 1: By now, the Bible says, they are taken for a pray,
1:06:39
Speaker 1: and non say it restore. I decree undeclared between now
1:06:45
Speaker 1: and the end of August by the God who has
1:06:48
Speaker 1: called me. Between a parbata now and the end of August.
1:06:54
Speaker 1: Every thing that should have been in your life that
1:06:58
Speaker 1: is not in your life, I grab attach it towards
1:07:01
Speaker 1: your destiny. Everye relationship that should not have left your life.
1:07:10
Speaker 7: But as God, I call it back in Jesus' name.
1:07:15
Speaker 1: I call back opportunities by the spirit of the Living God.
1:07:22
Speaker 1: And hear me, even if you are Samson, I command
1:07:26
Speaker 1: that hair to grow back. Listen for someone. Before you
1:07:36
Speaker 1: arrive home this night. Your testimony will reach your house
1:07:39
Speaker 1: before you.
1:07:41
Speaker 7: Did you hear what I said.
1:07:43
Speaker 1: Your testimony will reach your house before you wave your
1:07:53
Speaker 1: hands for Jesus as a sign of thanksgiving and as
1:07:58
Speaker 1: a sign of faith. You are also weaving trouble goodbye.
1:08:02
Speaker 1: You are saying goodbye once and for all, and it
1:08:05
Speaker 1: must wave you back. You are weaving shame and reproach
1:08:08
Speaker 1: goodbye by the lifting up of your hands to the
1:08:12
Speaker 1: God who lifts men, to the God who helps men. Indeed,
1:08:17
Speaker 1: this is a Lord's doing. Allelujah, allelujah. Now please lend
1:08:26
Speaker 1: me your attention for one more minute. No moving around, please,
1:08:30
Speaker 1: you are in this place. I want to give two
1:08:33
Speaker 1: sets of people an opportunity to make it right with
1:08:35
Speaker 1: Jesus to night.
1:08:36
Speaker 2: It is impossible that you have a.
1:08:38
Speaker 1: Gathering like this without men and women who are being
1:08:41
Speaker 1: convicted of the spirit to make it right with Jesus.
1:08:45
Speaker 2: If it is a Lord's doing, remember.
1:08:48
Speaker 1: I said it must be according to his world, and
1:08:51
Speaker 1: it must be consistent with his will. And the Bible
1:08:53
Speaker 1: says it is the desire of the Lord that all
1:08:56
Speaker 1: men be saved and that they come into the knowledge
1:08:59
Speaker 1: of the truth. There must be someone in this place
1:09:02
Speaker 1: on ground here and those followen by way of internet
1:09:06
Speaker 1: television or perhaps by way of a rebroadcast. The Lord
1:09:10
Speaker 1: is calling you to make it right here at this.
1:09:14
Speaker 7: Convention.
1:09:16
Speaker 1: I want to give you an opportunity to make it
1:09:18
Speaker 1: right with Jesus. Or number two, there are those who
1:09:21
Speaker 1: are saying, Apostle, if you will give me a chance.
1:09:23
Speaker 1: I remember making this decision, but sincerely, I cannot say
1:09:28
Speaker 1: that my life I'm working consistent with the ways of God.
1:09:32
Speaker 1: I have deviated for whatever reason, like the prodigal son,
1:09:35
Speaker 1: you see coming to yourself is your responsibility. The prodigal
1:09:41
Speaker 1: son went away, spent his money on riotus living. But
1:09:44
Speaker 1: when he came to himself, the Bible says, he said,
1:09:47
Speaker 1: how many hired servants as my father, and I'm here
1:09:50
Speaker 1: feeding with the swine. He said, I will arise, and
1:09:52
Speaker 1: I will go to my father, and I will say
1:09:54
Speaker 1: unto him, Father, I have seen against you and against heaven.
1:09:57
Speaker 2: I'm not worthy to be called your son. God, Take
1:10:00
Speaker 2: me as one of your slaves. Watch this. The father
1:10:03
Speaker 2: never came and met him in his roth, and he
1:10:06
Speaker 2: did not have to go home to meet his father.
1:10:08
Speaker 1: They met somewhere at the point of his obedience Allelujah,
1:10:13
Speaker 1: he got up, and the moment he started taking a
1:10:15
Speaker 1: step towards his father, his father began to take a
1:10:18
Speaker 1: step towards him, and they met somewhere. For someone here,
1:10:22
Speaker 1: perhaps you have been coming to church, who were born
1:10:25
Speaker 1: by and from a Christian family. You've been around the
1:10:28
Speaker 1: things of God. That does not equal salvation. Proximity to
1:10:32
Speaker 1: the things of God does not equal salvation. The Bible says,
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Speaker 1: there is no other name under heaven given on to
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Speaker 1: men by which we.
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Speaker 2: Must be saved.
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Speaker 1: He said, this is the record that God hath given
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Speaker 1: us eternal life, and that that life is in his son.
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Speaker 1: It is only he that had the son that had life,
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Speaker 1: not he that had church, not he that had a pastor.
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Speaker 1: As important as that is.
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Speaker 2: I want to count one to five, and I want someone.
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Speaker 1: Who is bold and sincere, serious and determined to end
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Speaker 1: it once and for all with Satan. You are saying, Apostle,
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Speaker 1: if you give me a chance, I want to make
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Speaker 1: it right. And I'm not ashamed as I count one
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Speaker 1: to five from the fathers of the house. I want
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Speaker 1: you to make your way and come and stand right
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Speaker 1: in front of me here, and I want to pray
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Speaker 1: with you. I'll begin my counting now. Don't wait for
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Speaker 1: someone to be the first. Be bold, be strong. One,
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Speaker 1: Let's celebrate them as they come.
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Speaker 2: Two. If you're running, run to Jesus, run to him. Three,
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Speaker 2: Oh the whelming never and please stand for space.
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Speaker 7: You don't have to kneel, stand.
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Speaker 2: Come, come to Jesus.
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Speaker 5: Desire hallelujah.
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Speaker 1: Thank you very much, my dear brothers and sisters, ladies
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Speaker 1: and gentlemen, thank you for this bold decision. The Bible
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Speaker 1: declares that as many who will come to him, he
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Speaker 1: will in no wise cast away.
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Speaker 7: It is a noble.
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Speaker 1: Decision, the wisest decision known to man in this side
1:12:46
Speaker 1: of God's kingdom, to make your ways right, to have
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Speaker 1: peace with God and to receive peace from Him, whether
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Speaker 1: you are in dedicating your heart your life to Jesus
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Speaker 1: or making it the first the first time decision. Let
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Speaker 1: me plead that you your right hand if you can,
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Speaker 1: as a sign of surrender, and please say this after me.
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Speaker 1: Say it loud and clear. You're speaking to Jesus. Say Lord, Jesus,
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Speaker 1: tonight I have heard your word. I love you with
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Speaker 1: all my heart. I believe that you died for my sin.
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Speaker 1: I believe that you rose again for my justification. Right
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Speaker 1: now I receive Jesus into my heart as my savior,
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Speaker 1: as my Lord, and as my king. I declare that
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Speaker 1: the power of sin, Satan, hell, and the grave is
1:13:49
Speaker 1: broken over my life. From tonight I am a child
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Speaker 1: of God. I go forwardever and backward never a man.
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Speaker 1: Keep your hands lifted, Father, thank you for these precious ones.
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Speaker 1: But the authority of Scripture, I declare your sins forgiving.
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Speaker 1: I call you bona fide recipients of the life of God,
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Speaker 1: the grace to live the victorious Christian life. I release
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Speaker 1: upon you right now, and based on the authority of
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Speaker 1: scripture and your declaration, the power of sin, Satan, hell
1:14:21
Speaker 1: and the grave is broken over your life. You walk
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Speaker 1: in newness of life from now in Jesus' much less name.
1:14:28
Speaker 2: I pray. Now, please all of you just remain where
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Speaker 2: you are.
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Speaker 1: I see that there are a number of counselors and
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Speaker 1: officials who will be handing over a card. Please do
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Speaker 1: well to have the card, make sure you pick it
1:14:43
Speaker 1: and then feel it legibly as demanded with your correct details.
1:14:48
Speaker 1: And from there you will be guided on what to do,
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Speaker 1: whether to go back to your seat or to move
1:14:52
Speaker 1: somewhere where you'll be counseled further.
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Speaker 2: But thank you very much for making this great decision.
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Speaker 7: Allelujah.
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Speaker 1: Now let me just lend my voice respectfully to encourage everyone.
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Speaker 7: To be part of tomorrow's session.
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Speaker 1: I'm going to be speaking over your life, and then
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Speaker 1: I'm going to be praying for the sick in the morning.
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Speaker 7: Allelujah.
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Speaker 1: So make sure that you make whatever sacrifice as much
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Speaker 1: as you can make, and invite everyone. If there is
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Speaker 1: no space if they have to sit on the roof,
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Speaker 1: it's better to sit on the roof and be healed
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Speaker 1: and be blessed. Hallelujah. So you have the responsibility to
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Speaker 1: do the work of an evangelist. Let everybody know that
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Speaker 1: God is moving here and this assembling this church for now.
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Speaker 1: May the Lord bless you in Jesus' mighty nay