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Message from Aaron Keeton - Thursday Evening Session · Simply Christ Podcast

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Welcome back to the Simply Christ podcast.
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This episode was recorded at the Upper Midwest Fellowship Camp.
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Let's get right into it. All right, well, Leon didn't.
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He didn't mention that, but I actually went to him and asked
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him if he if he had already picked out the songs for tonight
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and he said yeah. And I said he said why?
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I said, well, I'm actually going to preach on a particular song.
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And I told him it was the last song he just sang my Jesus I
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love. Then he said, well, he said the
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the spirit didn't let me down tonight.
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So I said that worked out good. But as he said, it is one of my
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favorite songs as well. And I I really.
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See a. I see a a progression in that
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song. I see a change of as knowledge
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and understanding come the person grow in their love, and
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that's that's probably my favorite part about the song is
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the the last verse when he says, if ever I love thee, my Jesus,
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tis now, In other words, he he thinks the to me.
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I think that's what they're saying.
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He thinks that he loved Jesus and then he keeps thinking, if I
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ever loved you, it has to like if I ever realized how much I
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loved you, it has to be now. And then something else happens
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and he realizes now if I ever let it has to be right now.
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And the final one, the last verse and we'll talk about as we
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go, but the last verse is it's yet to come, right?
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Like I think that and I think that is true.
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Like I think there is a great deal of truth in that that.
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We're. Not really going to appreciate.
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All there. Is to appreciate till we see him
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in face to face right. So, but one of the reasons I
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wanted to do that this lesson over this song is I was trying
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to think, what is the? You know.
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Like what is the purpose of this now?
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Initially when I first started coming these, I wanted to come
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because I wanted to feel like I wasn't the only.
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I want to feel like I wasn't Elijah and thinking I'm the only
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one out there. Right.
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So so granted, I know a lot of us just come because we're.
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Looking for like. Minded people you know to
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fellowship with to interact with, but I also think that the
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the other thing that we should get out of this and I and I
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guess you could say you should get this out of every time that
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you study the word of God, but we should grow in.
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Our. Progression, right?
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In other words. I can see that in my own life,
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I. See as as I.
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Grew in knowledge and understanding of who.
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God. Is I.
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Appreciate him more. So that should.
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Be your goal, like when you come out here to something like this
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and you hear the word taught and you hear people talk about who
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God is or his characteristics. You should appreciate.
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Him more you should grow to. Learn and to know him.
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And I think. As you do that.
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You'll be like this song says and you'll think, well, I
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thought I loved you before, but now I really do.
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So that's really why I wanted to do this lesson.
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I've already done it once before up there where I preach but but
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I wanted to to share it with you all.
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I actually. Had that, I didn't know if he
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would have the lyrics to that song or not, so I just took a
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picture of it there. So I'll just remind you of what
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it says as we go along. But that first verse?
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When he says, my Jesus, I love thee, I know.
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Thou art mine. For thee all.
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The follies of sin I resign, my gracious Redeemer, my Savior.
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Art thou? If ever I love.
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Thee, my Jesus, tis now. Yeah, I.
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Wanted to read you a story. I think this fits with that
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verse really well. But if you want to turn to Luke.
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Chapter 7 and Luke chapter. 7 I think it illustrates this
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because again, I don't know what the song right what was in the
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songwriters head when they wrote the song, but but what I.
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Can imagine. Is a, is a instance.
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Like this story? That we're about ready to.
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Read here and the recognition that and here again, this could,
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this could. Vary.
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I think that there's. Some of you all.
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Probably that because there's probably some of you.
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All that really was just. Living and and was trying to
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please God by your own. Works and you realize that.
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That's. Vain and futile.
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And you? Realize that it's in Christ and
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Christ. Alone.
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So you may not have come directly out of sin, but but
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some of you may have right. Some of you may have literally
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be been in great and wicked sin and you.
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Realize that there's. Forgiveness and love in Christ.
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And you just you're willing to lay.
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All that. Passed down and to.
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Well as this. Woman is about to do.
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Fall at his. Feet and worship him and.
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So that's. Kind of what I see.
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And I am here again. I don't know what the songwriter
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was thinking, but. That's what I see in that.
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Verse is how that he. Is willing to forsake.
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All the follies. Of sin, he says I'm.
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Willing to resign that and I think this is a great story to
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illustrate. That but in Luke Chapter 7 and
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verse 36 Jesus is invited. To eat dinner with a.
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Pharisee it says in Luke 7 and verse 36 and one of the.
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Pharisees desired. Him that he would eat with him,
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and he that be Jesus went into the Pharisees house and sit down
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to meet and behold a woman in the city.
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Which was a. Sinner, when she knew that Jesus
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said at meeting the Pharisees house brought an alabaster box
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of ointment and stood at his feet behind him, weeping, and
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began to. Wash his feet with tears.
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And did wipe them with the. Hairs of her head.
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And kissed his feet and anointed them with the ointment.
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Now I think. To me to really appreciate this
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story. I think you have to.
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Realize. Well, first of all, I think you
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need to realize. What the Pharisee realized.
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This woman is not like I don't know if it.
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Goes from. That very day to this.
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Instant or when, But in the Pharisees eyes there's no change
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from this great sinful. Life.
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This known Sinner you know. Like we're all sinners, but not
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everybody. Knows about all our sins.
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But they all knew about her sins, right?
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So. This woman is is living this
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way. This Pharisee.
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Knows that he knows who. She is he's.
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Heard about her, he's maybe had an interaction with her, I don't
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know. But he knows, as everybody else
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in the city knows, that she is in great sin.
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And when she hears, I don't know.
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I don't know if she's heard Jesus speak before now, but when
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she knows he's. There she sees by his.
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Words by his actions. She sees love.
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She sees. Forgiveness, She sees a new.
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Life, she sees a. Change in him, right?
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Do you see that like the hope that she has?
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Because I think that that's what a lot of people.
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That are in great sin. Whether they.
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Admit it or not, they. Want out of because there's no
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hope in it, right? There's misery in that.
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So she is in great. Misery because of her sin and
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she sees hope in this man, right?
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And that's so key, right? It's not.
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It's not in, it's not in you straightening up.
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It's not in a change. It's not in getting.
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Polished. Up.
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It's not just in. Putting away.
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A few bad habits. The real hope.
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Is in this man that's in this man's house eating right so she
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comes and she. Weeps at his feet.
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She's. Crying these tears on his feet.
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She's putting the ointment on his feet.
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She's wiping it. With the hairs of her.
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Head 39 says this is Luke 739 now when the.
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Pharisee, which had bitten. Him saw it, he spake within
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himself, saying, This man. If he were a prophet.
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Would have known who and what manner of woman this is that
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toucheth him for. She is a Sinner, right?
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Like in this guy's eyes. Again.
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I think that that's really key to this story because.
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Well, I mean, I've been guilty of it.
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Somebody shows up at church and like, I don't even know why
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they're. Here right, I mean so.
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We, we all. Make judgments on people we.
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All realize what? Kind of person it is that we're
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looking at or whatever and we may, we may.
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Feel like they're very. Unworthy.
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We may feel like they're very unsincere, right?
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So he makes that call on this woman.
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He says, I don't know why he's fooling with her.
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I know. Who she is he?
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Wouldn't be letting her touch him if she if he knew.
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Who she really was. So he doubts, he doubts that
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Christ is really a real prophet, because a real prophet.
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Would have been able. To foresee this, right?
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So he says in verse. 40 And Jesus answering, said unto him.
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So Jesus does this all. The time, but it's another one
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of these. Instances in which the person
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has a thought. Like he didn't speak that out
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loud, right? He just.
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Sitting there thinking I don't. Know about this guy?
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And then Jesus just answers. His thoughts, right?
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And he does that all the time, but but he just answers his
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thought. And he says, Simon, I have
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somewhat to say unto thee. And he saith, That is, Simon
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Says, Master say on so. And again, I think this is
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another. Part of the.
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Story I don't want you to miss. Simon is not.
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This particular Pharisee, I don't think he is.
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He's not the guys that are just asking Jesus a question to catch
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him up. He invited him to his.
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House, right? He is interested in who Jesus is
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and what he has. To say so, he is curious, but he
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gets a little doubt here. When the man allows this sinful
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woman to touch him, and to annoy his feet and to wipe.
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His feet with the. Hairs of her head, he.
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Questions. Who he is so Jesus.
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Says to him, I have something to say unto you.
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And he says Master say on you know, so he he is he wants to
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know what? Jesus has to say right?
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Like, in other words, he he is honestly.
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Curious as to what Christ would. Say 41 says.
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There was a certain this is what Jesus says to him.
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There was a certain creditor which had two debtors.
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The one owed 500 pence and the other 50.
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So just simple math. Here, but you've got.
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A 10 times difference in the amount that they owe right now,
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I understand. That I think we all.
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Underestimate our sin debt, except maybe a person like this
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and they know right? I mean they.
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I think we all, I think we all feel like we're better people.
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Than we really. Are.
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Or certainly we used to feel that way.
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So. I think most of us underestimate
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or credit. But I think she probably.
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Knows. In fact, I think it's.
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I think that's what Jesus is getting ready to say.
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I think that that's. What I see in the first line of
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the song. The.
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Person in this shape sees that there's only hope in this man,
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and they're willing to give it all up for him, right?
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And they, and, and they see love in that.
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They see his love in that. So he says.
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One guy owes 500 pence, the other 50, 42 says, and when they
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had nothing to pay, that is neither one of the persons in
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debt had anything to pay, he frankly forgave them both.
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And he asks Simon, he says, tell me therefore, which of them will
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love him most right. Jesus is simply asked, tells, I
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mean. That's actually one of the
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shortest. Stories he ever tells, right?
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I mean, it's just two verses, or really just one.
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Verse. A guy had two creditors.
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One owes 10 times more than the other one.
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Neither one of them can pay. What they owe.
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Neither one of them have. The ability to get out of debt.
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And he just. Says to both forgive.
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I forgive. You right And Jesus simply asked
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the man. If this is a real story.
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Who do you think's going to love him more?
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Verse 43, Simon answered. And said unto him, And.
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Said, I suppose that he. To whom he forgave most.
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And he said unto him, That is, Jesus says unto Simon, Thou.
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Hast. Rightly judged.
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And he turned to the woman, and said unto Simon.
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So picture. This Simon is the host.
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Jesus is there. He comes in the This great
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sinful woman comes in and. Is is.
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Crying on his feet, worshipping him, wiping his feet.
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With the hairs of her head. Simon has a thought.
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Jesus says to. Him.
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He, you know, like. She comes up behind him, so he's
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probably already facing Simon, He says to Simon, I've got.
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Something to say to you. He answers.
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You know. Addresses the thought in his
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head, if you will. And then he turns to the woman.
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I'm assuming that would be back down to the woman.
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He turns to the woman. And then he says to Simon, See
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us thou this woman. Right.
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See us thou this. Woman, I entered into thine
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house, and thou gave us me no water for my feet, but she hath
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washed my feet. With tears.
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And wiped them with the hairs of her head.
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Thou gave us me no kiss. But this woman, since the time I
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came in, hath not ceased to kiss my feet, right?
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He didn't. He's saying the same.
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You didn't come in, kiss me on the cheek or on the forehead, or
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kiss my hand. He said but since.
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I came in she is kissing my feet right my head with.
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All. Thou didst not anoint, but this
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woman hath anointed my feet with ointment.
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And this is. The great verse right here.
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Wherefore I say unto thee, her sins, listen to this.
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Which are many, right? Which are many?
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I mean, Jesus didn't lighten it. He didn't say she's not really
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that bad or he said her. Sins and think about it she's
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she's in the process of doing this he's speaking out loud to
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Simon and he recognizes it to Simon and to.
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Her right, in other words. I mean, think about the whole
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story. Simon thinks he doesn't know
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who. She is right.
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So Jesus. Turns to her and says her sins,
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which are many, right? He did.
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He knew all about her, right? Her sins, which are many, he
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says, are forgiven. For she loved.
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Much but to whom little is forgiven, The same loveth little
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now. If.
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I mean, I think. We all should have this.
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Experience, in other words, all of us that recognize what Christ
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has done. And come to him.
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Regardless of what? We come out of should.
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Have great love, but those of us that have.
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Came out of great sin, I think are like this song says and
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realize the great love right? Because there's only hope there.
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There's only I mean, and like I said, it's only in a person.
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You know that's what she's. Saying she is she is worshipping
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a person here, not a plan, not a a program, not a A.
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Way to quit her bad habits she realizes that the love.
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And I mean he, and that's what he's reckoning, right?
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Her love. Is is manifest in her action to
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the man, right? So as like I said, as we said
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that first verse, I think this is a.
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Great, a great story to go along with that of wanting to.
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Depart. From sin.
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Leave all those follies. Of sin behind and go.
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To the Savior, now the second. Verse says this.
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This is the second verse of the song I love.
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Thee because thou has first loved.
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Me and purchased my pardon on Calvary's tree I.
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Love thee for. Wearing the thorns on thy brow.
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If ever I love thee. My Jesus, tis now, now this
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woman that we were just talking about.
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I. Really, I have no idea.
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How long her? Her knowledge of Christ is, I
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don't know if she just heard of him, I don't know if she's
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heard. Him for a while I've heard
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people speculate on who they. Thought this was.
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But I still don't really know the answer.
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To how long she's known about. Christ, but but I would say this
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that regardless of of your. Situation or my situation when
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when I? First realized that Christ.
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Has the answer and nothing else does.
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Then I appreciate him and I love him.
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For that. But when I dig deep into.
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What he actually? Accomplished.
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In other words, like. Ephesian.
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Says that you might know the. Or I don't know after I said
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that it may not be an. Efficient where he says that you
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might know the height and the depth and the width and all that
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of the. You know, so as I dig.
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Into that height and depth and and the width.
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Of the riches of God. As I dig into what?
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Christ. Actually accomplished for me,
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which is what I think the second verse is saying.
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In other words, when you. Realize that he wore the.
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Crown of thorns that he suffered in his.
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Body for your sake. Then I think.
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That love should grow. Right.
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In other words, you might. And here's why I'm saying this,
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and here's why I see the progression.
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You don't have to know much. To be saved, do you?
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You don't have to know much. I mean a person, a person could
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truly hear the gospel in a 5 or 10 minute span or whatever.
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Just. Hear about a man that died for
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them and not know any of the. Details believe that and be
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saved, but as you dig. Into that story.
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That's why I said. As you come and hear.
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The word taught or as you. Study it yourself.
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And you dig into that. Story Your love should grow as
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you realize. What's going on?
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So that's what he says. I think in the second verse, you
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know I love. Thee, because I was first.
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Love me like you start realizing that he.
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Loved you. 1st right? I mean it's like it's one thing.
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It's one thing to meet someone you mutually grow in respect.
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And love for one another. And then you do some.
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Sacrifice or you give up something to life.
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For them. But to realize that God loved
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you before you cared. Anything about him is another
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story, right? So.
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Let's just and this is. Just a kind of like.
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You could. You could.
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I guess you. Could connect all kinds of.
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Verses with. This but the one I.
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Particularly. Chose in Hebrews Chapter 9
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because this is one of those things.
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Personally, this. Was one of the things that as I
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realized. It the the light.
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Bulbs and the and the. Love started going off as I.
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Personally realized this this Hebrews.
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Chapter 9 and verse 24. Hebrews 924.
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Like I almost. Can't read that without reading
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verse 12 of the same. Chapter Hebrews 912 says this
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that neither. By the blood of goats and
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calves, but by his. Own blood he entered in once
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into. The holy Place.
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Having obtained eternal redemption for.
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Us so as the picture was that's what basically all of.
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Hebrews has been leading up to here, especially 8 on forward.
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He's leading up to the fact that they were painting a picture.
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They were. Showing us the shadow of things
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to come in in the fact that a high priest would take blood in.
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Offer it God. Would come down receive.
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That blood and go. Away and you know, forget the
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sins for a year. So he says.
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He didn't do that with the blood of animals, but by his own
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blood. That is Jesus.
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Has something to offer God for the sins of the people, but it's
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His own blood, and He enters in once into the Holy place, having
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obtained eternal redemption for us.
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That is as the shadow portrayed. There in the Old Testament.
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Christ is. Going to make a blood atonement
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for the sins of the. People to God the Father, right?
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That's what he just said. Not a animal sacrifice.
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But a? Sacrifice of his own blood.
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Then he goes on to verse 20. Four.
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And he says this for. Christ is not entered into the
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holy places made with hands. That is, He did.
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The shadow was not saying that Christ is going to enter into
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this. Temple that they built or the
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second one they built? And make an atonement.
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There, he says, which are figures of the truth.
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That is those. Temples and those tabernacles.
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That they had or just a figure. They're like a little.
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Scale model of the real 1. He says, but he is.
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Going to enter into heaven itself now to appear in the
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presence of God for us, right? I mean, like I said, personally.
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As I saw. That and realized that truth.
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There I had a. Greater appreciation and a
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greater. Love.
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For who Christ is, knowing that He.
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Literally takes. His own blood and.
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Offers it to God. On my behalf, right?
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Let's read the next. Verse verse 25 says.
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Nor yet that he should offer himself often as the high priest
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entered into the holy place. Every year with the blood of
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others. For then must he have suffered
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since the foundation, for then must he have often suffered.
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Sorry for. Then must he often have suffered
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since the foundation of the world, but now once in the end
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of the. World hath he appeared to put
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away. Sin by the sacrifice of himself.
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Now again I want you. To think about the reality of
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what's. Going on in these verses.
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And what it's. Kindly referring to, let's say.
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Again, I really can't picture this because I've lived in this
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country and had the. Freedoms that I've had so.
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Just imagine with me for a minute.
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Let's. Say that.
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We're in a foreign country. That it is.
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Illegal with the penalty of death.
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To come and worship God. And read from the Bible.
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So here we. Are and we're.
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Hid out in the woods somewhere and somebody.
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All of a sudden kicks the door open.
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And they run. In with guns and they say the
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penalty. Is death for this?
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And we're going to kill. One person in here.
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To prove that we're serious. And some St. stands up.
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And offers themselves to these people.
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For the rest of the crowd, that. 'D be, I mean.
24:52
How would you feel? How would you?
24:56
Like I said that, I mean, I can say the story, but I.
24:58
Really can't. That's I'm so far removed from
25:02
anything like that going on that I can't picture that.
25:06
But if you experienced that, it would change your life, wouldn't
25:11
it? I mean that would be a that.
25:12
'D be a life. Changing experience to watch
25:15
someone stand up and. Offer to die so that the rest of
25:20
you all could live. What about someone doing that?
25:24
For the whole world. Sinners and all right like.
25:28
For for the for the whole world? What about if he is God's?
25:33
Son and he gives. Up all that.
25:36
He has in glory and all that of being with the Father and all
25:40
that, and comes down and does. Do that.
25:44
Does stand up and die for the sins people and and I guess
25:50
let's look. At it from the other
25:51
perspective. Let's say that you have the
25:54
love, that you're the. Person that does that.
25:57
That is quite the. Sobering thing to know that you
26:02
are, I mean. Jesus said greater love.
26:03
Hath no man than this, that a man lay his life down for his
26:06
friends, right? That would be a sobering.
26:10
Experience to know that I am going to stand up and offer
26:14
myself. To those, to the people.
26:17
Just knock the door in and be killed.
26:22
So. I think when you understand that
26:25
in a in a very. Literal sense Christ does do
26:29
that. Like literally says.
26:32
I mean, that's. What the Bible says that?
26:33
Before the foundation of the world, they made the plan right.
26:38
The plan was put in place before the foundation of the.
26:40
World, the Father says if we do this.
26:42
There's a great risk in it and if.
26:44
You if we do this. Somebody's going to have to die
26:48
to to pay for their sins and. Jesus says he'll do it.
26:53
Right, so that as you learn. Those things, I think that
26:59
personally, I think it's true that you may have thought you
27:02
loved him when you first came to him.
27:05
But as you. Grow in your understanding what
27:07
he actually did then you may say.
27:11
Well, I thought I loved you, but if I ever loved you.
27:13
It has to be right? Now as I realize this now, the
27:17
third verse of the song says. I love.
27:21
Thee in life, I will love thee in death, and.
27:25
Praise thee as. Long as thou lendest me breath
27:30
and say, when the death do lies cold on my brow.
27:35
If ever I love thee. My Jesus, tis now, now.
27:40
There's two ways that I want to look at.
27:42
This the one. Because the guy is.
27:44
Recognizing that in the approach.
27:47
Of death. In other words.
27:50
He may have he he thought he loved.
27:52
Him but. As death.
27:56
Draws nigh, then he. Says if I ever.
28:01
Loved you. It's right now, right?
28:03
Now there's two ways to. Look at this.
28:04
One Revelation 210 says Be thou faithful unto death, and I will.
28:08
Give thee a crown, a life. Now I've all I mean.
28:11
The churches I was raised in would have said that that meant
28:15
your whole life. If you live.
28:16
To be 90. Two, be faithful.
28:19
But if you read the context of it.
28:21
I think he's, I think. It's when they come to.
28:25
Kill you for your faith. Right.
28:29
I mean, I think that. That's really the context if you
28:31
go back and read the context. Revelation 210 It's in the fact
28:34
that they're going to be persecuted and maybe slain for
28:37
their faith. And he says, Be thou faithful
28:39
unto death. So the first aspect would be.
28:44
You know, it's like, let's go. Back to the first woman.
28:46
There. She saw hope.
28:49
In this man, it's like Leon kind of meant.
28:52
I don't remember how he said it, but.
28:53
He kind of mentioned that when he stood.
28:55
Up here, you know. It it changes your perspective.
29:00
Right. In other words, if.
29:02
You realize the great Oh, that's what, that's what.
29:04
When you sang the song stand on the.
29:06
Promise if if you think about the.
29:07
Promises that God has left us. It changes your perspective.
29:12
You could face death. In light of those promises,
29:16
right, you truly could. Now I know the.
29:20
Bible says that he'll give. Grace and time give grace in
29:24
time of need. So I don't know.
29:26
I mean, I think that there's things that you may not you
29:30
might get not just mad. I'm confident that a person gets
29:35
an extra. Dose, if you will, of.
29:37
Grace if he is faced. With something like that, and I
29:41
think as that dose of grace would come.
29:44
To be able to face death for your faith, you would say, if I
29:50
ever loved. You.
29:51
That's right now, right? Now the other.
29:54
Side of that is this. Let's say it's not that drastic.
29:57
Let's say you do. Live and whatever point, it
30:01
doesn't really matter. What point of life?
30:04
That you would would. Come to God that.
30:06
You would believe him. But but let's say whatever.
30:11
Point that. Is if it's the middle of your
30:12
life or early in your life. And you live through your.
30:16
Life. The natural thing that happens
30:20
is loved ones die and go on. The body starts.
30:26
Not being what it was when it was young, the aches and the
30:30
pains and the all the in fact sorrows are multiplied like me
30:36
and my wife. Have talked about this several
30:38
times that. You know, as a.
30:40
Kid, you don't realize. I think.
30:43
You're. Most parents, kind of.
30:45
Shield you from all that. Goes on in the world and and
30:48
you're distracted with youth and you.
30:49
Don't realize the the. Sufferings and the pain that
30:53
people go through and the losses.
30:55
And divorces and all those things.
30:56
And as you get older, that becomes much more real, right?
31:00
You know, you the people. That you grew up with.
31:02
Go through pains and sorrows and I mean that's.
31:06
What life? Is so in the natural flow of
31:09
things you're going to have. You're going to have your body.
31:13
Breakdown you're going to have. All these sorrows.
31:16
Come in life and in the natural. Flow of life I.
31:20
Think that a person that. Truly loves God will get.
31:24
To the end of life, think about the promises.
31:28
That God has left. And and see the hope again in
31:33
him and say. If I ever loved it has to be.
31:37
Right now, right, because you don't you understand what I'm
31:41
saying, but that if. If life is referred to.
31:45
Oftentimes as this peak. You know, like that's.
31:47
What we say. You're over the hill now, you
31:49
know. At a certain age, so life is
31:51
it's like. Not saying that sorrow can't
31:53
come and youth, but it's like you are going upward and upward,
31:57
and then you reach this point and the sorrows begin and the
32:00
sufferings not not necessarily that they just begin there, but
32:04
they become much more real and the body decays and gets older
32:08
and all those things start coming on you and as.
32:11
You face. I mean, you know, first.
32:13
Corinthians 15 when? He's talking about that.
32:15
He talks about. That is something being in a you
32:20
know, in a decade or in a state of defilement or uncleanness,
32:27
you know, or not that's. Still not the word he uses, but.
32:30
You know a a state of weakness. You know, like the.
32:34
I always give this example and I'll talk about that chapter.
32:37
The corn seed when it's on the. Ear is.
32:41
Full and you know. Tasty, all that.
32:44
And as it shrivels up and wrinkles up like the body and
32:48
die, and then it actually. Dies.
32:51
That at that point only is life going to come out of it.
32:54
So you go through this. Progression in which you go
32:57
downhill, you head towards more and more suffering and more and
33:01
more physical pain and all that, and then you get to the end of
33:05
life and you look. Back at the promises.
33:08
Or you're looking at. Face to face the promises that
33:12
God has and. He says when the death do lies
33:14
cold on my brow, then I'll. Realize how much I love you.
33:19
So there is a great. Truth in that verse as well.
33:23
And finally. The last verses on.
33:26
He says in mansions of glory and endless delight.
33:31
I'll ever adore. Thee in heaven so bright I'll
33:36
sing with the glittering crown on my brow.
33:39
If ever I love. Thee, my Jesus, tis now.
33:47
I mean, that one's yet to come, right?
33:50
And I, and I truly think that no matter.
33:52
What you go? Through in life, no matter.
33:54
What you have experienced, I don't think it matters how much
33:58
knowledge you get. I don't think it matters how
34:01
much love that. You actually.
34:04
Grow into for God. I think there'll be a.
34:08
Whole new level when you see him face to face, right?
34:13
It'll be a whole different thing.
34:15
It'll because. You you may believe you may.
34:22
Believe that he is that he has died for.
34:28
Your sins you may. Have all confidence in that.
34:32
You may. Believe that He is the Creator.
34:34
Of the universe right now. But to actually see.
34:38
Him and like Revelation. Pictures they're.
34:41
Seeing one at his side as a lamb that had been slain, I'm
34:46
confident that somewhere you're going to see.
34:48
The blood of Christ, maybe? Before God or around God or I
34:53
don't know where you're going to see it, but.
34:54
If it's. What made the atonement force?
34:58
I feel confident I'm going to see it somewhere.
35:00
When you actually lay eyes. On that when you.
35:03
Actually see. Him, in fact, in Revelation
35:06
there 20. Two, he talks about all those
35:08
things. That are laid up for us.
35:12
And I think when you, I think. It's like, I don't know.
35:16
Where else you're going to be if he's, if he's going to burn up
35:20
this world, melt the elements with fervent heat, and then make
35:24
a new heaven and new earth, I think you're going to get.
35:27
To see that, I think. You're going to get to.
35:30
See that? That new creation I make all
35:32
things new. I think you're actually going to
35:34
get to see those things. You may believe right now He's
35:37
the Creator, but to watch Him do it is another thing, right?
35:43
To know that Christ died for your sins.
35:47
But yet to see. Him and maybe his blood is
35:51
another thing and you may have feel.
35:54
Like felt like. You really loved him here.
35:57
But I think it's yet to come, right?
36:00
I think that that next level of appreciation is next to come.
36:04
I mean, that's. What he says I'll it.
36:07
I mean. He says that with the.
36:09
Glittering clown on my crown. On my.
36:11
Head, I'll be singing. Your praises right So.
36:17
I will read you that. Revelation 22 and verse 1 he
36:21
says, and he showed me a pure river.
36:24
Of water of life clears. Crystal proceeding out of the
36:28
throne of God and of the Lamb in the midst of the.
36:31
Street of. It and on either.
36:33
Side of the river was there the tree of life which bare. 12
36:37
Manner of fruits and. Yielded her fruit every.
36:40
Month and the. Leaves of the trees were for
36:42
the. Healing of the nations, and
36:43
there was no more curse, but the throne of God and of the Lamb
36:48
shall be in it, and His servants shall serve Him and they.
36:53
Shall see his face. And his name shall be in their
36:57
foreheads, and there shall be no night there.
37:01
They and they need no candle, neither light of the sun.
37:05
For the Lord God giveth them light, and they shall reign
37:08
forever and ever. And just in case you.
37:12
Thought that was just allegory or?
37:16
Something made-up, he says. This verse 6.
37:19
And he said unto me, These sayings are faithful and true,
37:26
right? Just in case you thought.
37:28
That was just somebody's. Opinion or some mystical?
37:33
Thing that I don't. Really know what that means?
37:34
He says no. These sayings are faithful and
37:36
true. This is a reality.
37:39
This is a real. A real, tangible promise.
37:44
That you can be sure of. I mean, in fact, because of
37:47
promises like this is what would make.
37:49
You be able to do. What the third verse says.
37:53
And face death knowing or. Realizing at that moment your
37:59
great love. For him and his son.
38:01
So I hope that is an encouragement.
38:03
To you. I hope that you will that.
38:06
That will be your experience that as you learn more about
38:09
God. That you would grow in your
38:11
love. That you grow in your
38:12
appreciation for him. I hope that.
38:14
We can encourage. You to do that.
38:17
If you don't know him. And if you don't love him, I
38:20
guess that would be the. The ultimate hope.
38:22
That we would all have. Is that you would.
38:25
Come to a knowledge. Of who he.
38:27
Is and be like that. Woman there in the 1st.
38:31
Place that we read and and just see that there's no hope.
38:35
Anywhere else but in him and come and.
38:37
Want to worship him? So hope that's been encouraged
38:40
to you. I appreciate it.